A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”
The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.
The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.
The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.
The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.
“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.”
“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said.
Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.”
“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said.
The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities.
In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.
Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.
The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”
“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.
Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”
The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”
The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.
Catholics in the United States will have an opportunity to support more than 21,000 retired priests and men and women religious from various orders during the weekend of Dec. 13–14 with the annual collection for the Retirement Fund for Religious.
According to a statement from the U.S. Conference of Catholic Bishops (USCCB), this collection, organized by the National Religious Retirement Office (NRRO), “helps provide critical financial assistance to eligible religious institutes caring for their retired members.”
For decades, consecrated men and women in the U.S. have served in multiple ministries — schools, hospitals, parishes, and social service organizations — often with little or no compensation. Today their communities face a serious imbalance between the rising costs of elder care and limited resources.
In 2024, religious over the age of 70 outnumbered the young by nearly 3 to 1, and only 4% of communities reporting to the NRRO indicated they had sufficient funds for retirement.
Since its creation in 1988, the fund has been “a lifeline for our aging religious leaders, but the need remains urgent,” the USCCB pointed out. Last year, the fund raised $28.1 million, while the annual cost of care exceeded $1 billion.
The average annual cost per person is $56,600, and specialized care costs $96,000. In contrast, the average Social Security benefit for a religious leader is just $9,090, less than half the average benefit for a layperson.
In light of this reality, NRRO Director John Knutsen noted that “for decades, the faithful service of these religious has touched countless lives, including my own.”
“Through your generosity, we can help ensure they are cared for with the dignity they so rightly deserve, while also living out the values of compassion and solidarity that unite us as disciples of Jesus,” he urged.
Knutsen also emphasized the gratitude owed to religious communities for their members: “Supporting our aging religious is a profound opportunity to show gratitude for their lifetime of service, and we hear all throughout the year how deeply thankful they are for that support.”
Since 1988, the fundraising campaign has distributed more than $1 billion to religious institutions across the U.S., sustaining daily care for the elderly, building up retirement funds, and funding educational programs on geriatric care and long-term planning.
The USCCB noted that “every gift makes a difference, providing retired religious with the care and dignity they deserve.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Supreme Knight Patrick Kelly (right) speaks at the Symposium on Young American Men, a national conversation on restoring purpose, flourishing, and belonging, at the National Press Club in Washington, D.C., on Nov. 3, 2025. Looking on is Sen. James Lankford of Oklahoma. / Credit: Matthew H. Barrick
CNA Staff, Nov 5, 2025 / 08:00 am (CNA).
At the Symposium on Young American Men in Washington, D.C., on Nov. 3, Supreme Knight Patrick Kelly of the Knights of Columbus said that young men are “lost” and need “purpose and mission.”
The symposium highlighted the mental health crisis, social isolation, digital addiction, and other struggles young men face today.
Panelists — including Sen. James Lankford, R-Oklahoma; Sen. Ruben Gallego, D-Arizona; Sen. John Cornyn, R-Texas; and other experts — discussed ways to address these challenges by helping young men build community.
“Many young men are lost and disconnected,” Kelly said in an opening statement at the beginning of the symposium. “Many come from broken families with fathers who are not a real part of their life. Many are drowning in the depths of the internet and social media.”
Kelly, who heads the Catholic fraternal organization Knights of Columbus, pointed to loneliness and isolation as a challenge for young men.
“It’s increasingly clear that millions of men no longer have friends who they can count on and who can spur them on to excellence,” Kelly continued. “More than a quarter of millennials say they have no close friends, and the rise of artificial intelligence has millions of young men looking for friendship in chatbots.”
Ellen Carmichael, founder of The Lafayette Company, the communications group hosting the symposium, said there is an “urgent need” for action.
“Recent incidents of political violence and growing national concern about young men’s social isolation have underscored what we already knew: This conversation cannot wait,” Carmichael stated.
“We are hardwired as men for purpose and mission,” Kelly said, noting that the Knights of Columbus is centered on Christ and service to local communities.
“We are trying to tackle what the surgeon general recently called the epidemic of loneliness and isolation,” Kelly noted. “We’re giving men the kind of community they truly need, and we will continue to help America’s young men find meaning and mission in life.”
“We’ve always known that men need meaning in life and that a man’s ultimate meaning comes from his personal relationship with others and with God,” Kelly said.
“Friendship is the key,” he said. “Christ did his ministry through friendships … he assembled 12 friends, imperfect people.”
In a panel on the role of faith in rebuilding community for men, Kelly said young men “have had enough” of what the culture offers them and “are really yearning for more of an institution and yearning for moorings.”
He noted that the Knights of Columbus have been bringing in a growing number of men over the past few years and that after an era of relativism, there has been a “swing back” among young men toward tradition.
In a change from previous generations, he said, young men are drawn to ritual.
“The areas they’re searching leave them empty,” Kelly said, so “they turn to God.”
Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.
John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.
He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.
Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.
Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian.
The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.
The numbers are very different in the dioceses in states that have voucher programs.
According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.
Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.
Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.
The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.
The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.
Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.
“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.
History of parochial schooling
“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted.
He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.
Quinn noted that pastors would sometimes build a parish school first before completing the church building.
In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools.
Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.
In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society.
By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.
Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.
Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).
The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state.
The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.
The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.
The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.
The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide.
“Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.
“It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”
“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”
The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”
“We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “
Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.
“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide.
“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.”
The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”
“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement.
Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy
CNA Staff, Oct 30, 2025 / 06:00 am (CNA).
As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.
Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled.
In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours.
Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.
In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.
She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.
In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students.
She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.”
Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”
The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.
“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media.
Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.
Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”
So, in 2022, the school’s official policy became “no social media use by Faustina students.”
“Every single parent signed on,” Mehaffey said.
Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.”
At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”
Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy
“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”
“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.
Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.
The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy
Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.
“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”
She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up.
Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”
Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy
“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”
As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA
Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).
“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.
In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”
“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.
Catholic retirement
In Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church.
Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.
The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”
Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA
In his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny.
Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”
Practical implications
For many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.
Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.
In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health.
Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”
Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”
Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique
Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).
The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.
Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”
“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.”
The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner.
As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.”
“I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.”
Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.”
She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”
Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.”
“In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology … being killed.”
Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).
Here’s a roundup of the latest Catholic education news in the United States:
Catholic college graduates leading in purpose, belonging, financial stability, report says
Graduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found.
Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.
The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov.
The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives.
“Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University.
But “Catholic higher education does not appear to be caught in those tides,” he said.
“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”
Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day
A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day.
“This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.
“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.
“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.”
Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.
San Antonio Catholic schools to start accepting education saving accounts
The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program.
“Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.
Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents.
Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.”
She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”
“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.
The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”
Pennsylvania diocese: State tax policy allows major break for donating to Catholic schools
The Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools.
“The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month.
“When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”
According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund.
The diocese has launched an online resource that offers step-by-step instructions on how to participate.
Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).
Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.
In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”
Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.
Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”
“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.”
Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.
The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations.
“Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”
Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”
AI in social media
Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”
AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”
Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”
“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”
A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images
Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).
A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”
The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.
CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.”
But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.
Creating ‘Friend’ amid loneliness epidemic
Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO.
Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.
The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget.
“It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad.
Hundreds took to the comments section of the YouTube videoto respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”
“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.
The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI.
“The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.”
Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”
AI device ad campaign causes stir
In a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.
Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.
One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”
Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.”
“A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”
She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”
Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors
CNA Staff, Oct 20, 2025 / 06:00 am (CNA).
As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.
In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.
Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography
CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?
Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.
My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.
We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.
What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?
My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.
Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.
My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith.
I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.
Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors
How do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?
The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism.
I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth.
St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.
What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?
Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.
The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.
I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.
U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons
Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).
The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.
The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.
“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.
The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”
SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”
The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”
Responses to terminating the report
“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”
The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.
“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”
Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.
“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”
James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.
“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.
Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.
“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.
Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)
Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:
Jerusalem church leaders welcome Gaza ceasefire
The Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16.
The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.
The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”
Tokyo archbishop calls for end to death penalty
Cardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux.
“The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.”
Protests in Cameroon overshadow presidential election despite bishops’ call for peace
Despite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.
In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections.
“Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.”
Results for the election are expected by Oct. 26.
Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendship
Pope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14.
The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability.
Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.
Korean Catholics call on government to protect workers under new law
Catholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News.
“Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.
“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”
Germany names its head of foreign intelligence service as ambassador to Holy See
Pope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin.
Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.
Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).
A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.
Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.
Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.
No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%).
The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.
Christian stances on social issues and need for discipleship
The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).
The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often.
Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.
Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.
Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).
Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”
Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).
Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas.
News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.
In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”
Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli.
“They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.”
“The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave.
“We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”
Breaking down the peace deal
In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days.
Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.”
“We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.”
President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”
“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.”
Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months.
“I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”
Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools.
“Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”
Remembering Oct. 7
On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.”
Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’”
Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations.
Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.
“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”
According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”
Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”
The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell
CNA Staff, Oct 10, 2025 / 15:07 pm (CNA).
The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.
The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.
A relic of St. Gemma Galgani has reportedly moved within its sealed reliquary at the University of Nebraska–Lincoln’s Newman Center, drawing Catholics from across the state eager to witness it.
Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic.
But a diocesan investigation found that the source of the movement was a bent hook.
Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.
He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences.
“Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.”
La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.”
Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin Hubbell
But La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives.
“Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.
What qualifies as a miracle?
Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others.
Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.”
“Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.”
La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way.
“It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”
Do miracles still occur?
The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.
Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.
These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.
The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity.
“God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday.
La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ.
“The entire time this was happening, there was Eucharistic exposition going on,” La Rue said.
He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.”
“Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”
O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.”
This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected.
While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent.
La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”
“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said.
A thriving faith community
La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing.
“It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said.
About 70 people entered the Church through the center’s OCIA program last year.
“The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.”
Sunday Mass, he said, is “standing room only.”
“I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”
A new institute at Pope Leo XIV’s undergraduate alma mater wants to change the “mental pattern” that associates immigrants with crime.
In the 19th century, St. Frances Xavier Cabrini embraced the travails of millions of recently arrived Italian immigrants to the United States. Inspired by this legacy of the first American saint, Villanova University — the flagship institution of the Order of St. Augustine — has just launched the Mother Cabrini Institute on Immigration.
It was from this institution of higher learning in Philadelphia that Robert Francis Prevost — now Pope Leo XIV — earned his bachelor’s degree in mathematics in 1977.
The initiative is based on the Augustinian values of “veritas, unitas, and caritas” (truth, unity, and charity) and seeks to bring together the academic community and other external stakeholders to promote concrete actions to address the contemporary challenges of migration.
“Currently, there is a mentality that associates immigrants with crime, drug trafficking, or human trafficking. However, immigrants are the ones who care for our children and our elders; we open the doors of our homes to them so they can clean our homes. We invite them into the most intimate parts of our lives, yet the media generates contrary images that make it difficult to recognize their humanity,” explained Professor Michele Pistone, director of the center, which was inaugurated at the Vatican on Sept. 30.
Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration
The institute seeks to reverse negative perceptions through an interdisciplinary approach based on four pillars: teaching, research, advocacy, and service.
“We want to transform hearts and minds, work with all Villanova colleges, and connect with centers, alumni, and community partners to create systemic change,” the professor said.
For Pistone, the university is an ideal setting for this type of work. “What better place to do it than at a university, where we can study it, be active on the ground, learn from the experience, and teach students — the future leaders of our country and businesses — to understand the migrant experience?”
The scholar also participated in the event “Refugees and Migrants in Our Common Home,” which took place in Rome from Oct. 1–3 ahead of the Jubilee of Migrants (Oct. 4–5). The more than 200 participants in the global gathering from over 40 countries were welcomed to the Vatican last week by Pope Leo XIV.
As Pistone explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, the seed of the Mother Cabrini Institute on Immigration was planted in 2022 when Pope Francis called on universities to research and teach more about migrants and refugees.
“I was in the front row and felt like he was speaking directly to me. I felt a personal calling to be part of the solution,” said the law professor at Villanova’s Charles Widger School of Law.
Personal inspiration and lifelong commitment
Pistone’s passion for migration is deeply rooted in her family history. During her studies in Italy, she visited Sicily in search of the origins of her grandparents, who immigrated to the United States at the beginning of the 20th century.
Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News
“Seeing my relatives, who didn’t know my father, and seeing how they rejoiced in his accomplishments in New York, changed my life. I began to understand the history of migrants from a lived perspective, and that led me to work with asylum seekers since 1999,” Pistone said.
For Pistone, migration is part of the identity and mission of the United States. “My state, Pennsylvania, was founded as a refuge for those fleeing religious persecution. That’s what asylum is all about: offering refuge to those who cannot live according to their beliefs or express themselves freely,” she explained.
Inspired by the life and work of Mother Cabrini, canonized by Pius XII in 1946, Pistone emphasized the value of the newly inaugurated center as an intellectual and social hub: “Mother Cabrini was a visionary and social entrepreneur. Her charisma guides us today in asking ourselves: What is Mother Cabrini’s work in the contemporary world? We want to carry out that mission through education, research, public advocacy, and service.”
This storywas first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Boys swing on a rope during recess at Western Academy in Houston, Texas. / Credit: Courtesy of Western Academy
Houston, Texas, Oct 4, 2025 / 06:00 am (CNA).
After years of boys (and their parents) repeatedly ignoring the rules, a private boys school in Houston is taking a novel approach to its smartphone and digital device policy: Bring it to school, and “we will destroy it.”
In the past, if a boy was caught with a phone or other device at the school or a school-sponsored event, faculty would confiscate the device, which would be returned to the parents only after they had met with headmaster Jason Hebert. He would explain the harms to boys caused by smartphone use and why parents “should not put the phone back into your son’s hands.”
Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy
Under the new policy, which Hebert laid out in a four-page letter to parents last month, after the device is discovered and destroyed, the boy will be suspended. If it happens again, the boy will be automatically expelled.
Along with its singular smartphone policy, the school, which has 230 students in third through eighth grade, takes a unique approach to education. The boys are free to play throughout the park-like, rambling grounds, where they climb and swing from trees, build forts, shoot Nerf guns, and care for (or chase) chickens before and after school and multiple times throughout the school day.
The all-male faculty expects respect and responsibility from the boys at a young age, according to Hebert. The teachers have the boys rise when an adult visits a classroom and encourage parents to let their sons learn to endure hardship and experience natural consequences when they forget their homework or their lunch at home.
Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy
A Catholic priest of the Prelature of Opus Dei serves as chaplain to the school, which was founded in 2010, and oversees the religious education program.
The model is popular: Even with middle-school tuition close to $28,000 a year, every grade has extensive waitlists, and the school may start wait-listing boys beginning as early as kindergarten.
At the beginning of each school year, the boys are sorted into one of four houses that compete throughout the year in games such as capture the flag and “The Hero’s Race,” where the boys in each house choose one boy to race across campus, climbing over obstacles and crawling through mud. There is also a poetry recitation competition known as “The Bard.” One mother, Stephanie Creech, told CNA her sons are so happy at the school they “beg to get to school early and to stay afterward to play.”
Hebert sat down with CNA and discussed what brought about the change in the smartphone policy, saying he chose the words in his letter very carefully.
Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy
Witnessing the damage
“Smartphones are causing significant, unimagined damage to the students who have them,” Hebert wrote in his letter to parents, “as well as to the sons of those parents who have chosen not to give phones to their sons.”
“The damage these phones have caused to our children,” he told CNA in the interview, “it literally has never been imagined.”
“It’s not just pornography,” Hebert continued. “YouTube actors and other characters just trying to get clicks perform the most shameless actions on video. They just have zero respect for the dignity of their bodies and for life, zero. And these boys want to emulate these people.”
Hebert said the last straw came after a mother called him complaining her son saw a graphic, violent video on a smartphone at a school event.
After that, Hebert said he and the other administrators agreed: “That’s it. We’re done.”
Asked why the school did not just consider automatic expulsion after the first offense rather than the destruction of the devices, Hebert said with a laugh: “To be perfectly candid, I want to destroy the phone. I want to give the boys an opportunity to have life without it.”
He ordered a metal grinder for the purpose.
“Look, I am not an alarmist. I am not reactionary. But the bottom line is this: These devices are not neutral. The research is definitive: They are bad for our kids. I have dealt with hundreds and hundreds of boys over two decades in education and I have yet to see an exception to this,” he said.
Hebert said that over the years, he has noticed a degradation in the quality of the boys’ conversation. “You can’t imagine the level of shamelessness” among some of the boys,” many of whom are generally considered “good kids.”
“This type of behavior is unprecedented in my tenure as an educator, and even as a professional athlete,” he said.
Boys cheer their teammates on as the houses compete in a game of “Thud,” in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy
In the early 2000s, before beginning his teaching career, which included teaching at The Heights School in Maryland, he spent one year as a professional football player on practice squads for three NFL teams: the Chargers, the Titans, and the Raiders.
“I never played in a regular-season game. This is what I tell people: I made it to the NFL. I did not make it in the NFL,” he said, laughing.
“Let me make it clear: I was an athlete around some of the most earthy human beings on the planet,” he said. “These men were not ashamed to say anything in the locker room. Yet these same men would have blushed if they heard some of the things these boys talk about! This is so unimaginable. Yet it is becoming more common now, thanks to these devices.”
Parents on board
Asked if he was worried parents would leave over the school’s new policy, Hebert said if parents are not on board with the school’s values, it might be better if they left and one of the many others on the waitlist could take their spot.
In his letter to parents, Hebert wrote that the “school is a true partnership with parents. We say this not for poetic effect, but because it must be so for the authentic growth of your sons to become a reality.”
He told CNA parents should ask themselves: “How valuable is the phone to you? Are you willing to leave this place for it? This place where your son is so abundantly happy? Is your phone worth that? And if it is, well, it’s a mismatch of vision.”
Since the change in policy, however, Hebert said parental response has been “100% positive.”
After hearing about the school’s new policy, a mother whose son graduated from the school several years ago dropped off a financial donation at the front desk recently “for the phone grinder.”
“Everybody just knows it’s right. Parents might be frustrated because saying no to their sons makes their lives harder, but they know it’s right,” he said.
Hebert, a father of seven, said he and his wife do not allow their children to have smartphones or social media. “My children may not know a lot of the lingo or some of the jokes or about all the parties. They’re on the outside, to a degree.”
“And even though that’s a big deal,” he continued, “the alternative overrides that. It’s a bigger deal.”
“The alternative is not worth it,” he said.
“We all want the truth,” he said, “and the truth is these devices are severely hurting kids. I’m not a doomsday guy, but some day these kids will be in charge of society. Think about that.”
null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)
CNA Staff, Oct 3, 2025 / 10:30 am (CNA).
Here is a roundup of recent pro-life and abortion-related news.
Abortion declines even in states where it is still legal
The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.
The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.
The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.
States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.
The report did not take mail-in or telehealth abortion pill numbers into account.
Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”
“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”
In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”
“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy Jr. recently said the FDA would conduct a new review of abortion pills.”
Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.
“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”
Government takes action against Virginia school system following alleged abortions for students
The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge.
The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.
The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued.
The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.
“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.”
Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”
Virginia bishop speaks out against potential ‘abortion rights’ amendment
Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution.
“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message.
“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.
He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”
Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.
“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.”
“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.
He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”
“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.
“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.
Planned Parenthood closes its only 2 clinics in Louisiana
The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.
The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans.
The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.
Louisiana authorities issue arrest warrant for California abortionist
Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her.
The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.
The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.
Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.
“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.
Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.
“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”
“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”
In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”
Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.
The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”
In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.
“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”
Lobbying against the legislation is ‘critical’
Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.”
“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.
Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”
The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.
“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”
Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images
CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).
MultipleU.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.
The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.
The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation.
In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.
”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.
In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.”
”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”
”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”
Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.
”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”
Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”
Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”
The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.
President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!”
Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.”
The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”
Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.
The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.
Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images
Here is a roundup of Catholic world news from the past week that you might have missed:
Former Philippines president Rodrigo Duterte charged with murder
After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.
The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.
Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said.
Syriac Catholic bishop discusses role of Christians in rebuilding Syria
In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.
According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said.
Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.
Christians in India suffer harassment, arrests at hands of Hindu groups
Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.
The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.”
Chair of Philippines Bishops’ Conference speaks out against corruption
Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country.
“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added.
Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century
A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.
About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”
According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”
Australian bishop returned to public ministry after abuse allegation dismissed
Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.
“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said.
The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol.
Bangladesh Catholics fear Muslim extremist persecution as elections loom
The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.
“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024.
Australia donates vehicles to Catholic Church Health Services in Papua New Guinea
After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25.
“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.
Angolan bishop speaks out against deforestation, poaching
Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.
“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.
The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.
![Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic
LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock
CNA Staff, Nov 7, 2025 / 06:00 am (CNA).
A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.](http://unitedyam.com/wp-content/uploads/2025/11/religious-sisters-announce-historic-land-return-to-wisconsin-native-american-tribe-catholic-lacrosse-wisconsin-credit-jttucker-shutterstockcna-staff-nov-7-2025-0600-am-cna-a-wiscon.webp)
![Author of religious freedom report weighs in on Cardinal Parolin’s Nigeria comments #Catholic
Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique
Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).
The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” “I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.” She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” “In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology ... being killed.”](http://unitedyam.com/wp-content/uploads/2025/10/author-of-religious-freedom-report-weighs-in-on-cardinal-parolins-nigeria-comments-catholic-marta-petrosillo-editor-in-chief-of-the-aid-to-the-church-in-need-acn-religious-freedom-rep.webp)
![Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic
Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”
Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).
Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.](http://unitedyam.com/wp-content/uploads/2025/10/israelis-gazan-christians-catholics-in-u-s-weigh-in-on-historic-peace-deal-catholic-daniel-ayalon-former-israeli-ambassador-to-the-u-s-and-former-foreign-policy-adviser-to-prime-minister-ben.webp)
