Month: September 2025

Durbin declines Chicago Archdiocese award after global backlash over pro-abortion views

U.S. Sen. Richard Durbin, D-Illinois. / Credit: Public domain

CNA Staff, Sep 30, 2025 / 20:02 pm (CNA).

U.S. Sen. Dick Durbin, D-Illinois, will decline an award from the Archdiocese of Chicago after global backlash over his strong pro-abortion views that included comments from Pope Leo XIV and criticism from U.S. bishops.

Chicago archbishop Cardinal Blase Cupich announced Durbin’s decision in a Sept. 30 statement, revealing that Durbin informed the prelate that he “decided not to receive [the] award” at the archdiocesan Keep Hope Alive celebration on Nov. 5. Durbin was scheduled to receive a “Lifetime Achievement Award for support to immigrants” at the event.

Cupich’s announcement brings an end to a chaotic late September in which his brother bishops in the U.S. criticized the decision to grant Durbin the award, citing the Democratic senator’s long track record of pro-abortion politics.

The controversy even reached the Vatican itself, where on Sept. 30 Pope Leo XIV — responding to a question from EWTN News — said it was “important to look at the overall work that a senator has done [during] 40 years of service in the United States Senate.”

“I understand the difficulty and the tensions,” the Holy Father said. “But I think as I myself have spoken in the past, it’s important to look at many issues that are related to the teachings of the Church.”

Multiple U.S. bishops and archbishops criticized the decision. Springfield, Illinois, Bishop Thomas Paprocki, who presides over Durbin’s home diocese, described the senator as “unfit to receive any Catholic honor.”

‘Total condemnation is not the way forward’

In his lengthy statement on Tuesday, Cupich said the decision to grant Durbin the award “was specifically in recognition of his singular contribution to immigration reform and his unwavering support of immigrants, which is so needed in our day.”

The prelate said divisions within the Catholic Church have “dangerously deepen[ed]” over the course of the half-century that he has served as a priest and the more-than-quarter-century he has served as a bishop.

“The tragedy of our current situation in the United States is that Catholics find themselves politically homeless,” he said. “The policies of neither political party perfectly encapsulate the breadth of Catholic teaching.”

The archbishop argued against “total condemnation” of Catholic politicians who fail to adhere to the “essential elements” of Catholic social teaching. Such broad criticism, he said, “shuts down discussion.”

“But praise and encouragement can open it up, by asking their recipients to consider how to extend their good work to other areas and issues,” he said. “More broadly, a positive approach can keep alive the hope that it is worth talking to one another — and collaborating with one another — to promote the common good.”

Cupich said he had hoped that the Keep Hope Alive celebration would raise awareness of the similarity between the Church’s defense of migrants and its defense of “the vulnerable on the border between life and death.” He argued, meanwhile, that the Chicago Archdiocese was not “softening” its position on abortion.

“The Catholic bishops heroically responded when the right to life of the unborn was negated by the 1973 decisions of the Supreme Court,” he said. “That right to life still needs to be defended without compromise.” The U.S. bishops have likewise “long invested our energy and resources” in defending immigrants, he said.

The archbishop in his statement proposed “synodal gatherings” for Catholics “to experience listening to each other with respect on these issues, all the while remaining open to maturing more fully in their common identity as Catholics.” Cupich said he would be seeking input on those gatherings.

“We can move forward if we Keep Hope Alive,” he said.

Read More

Govern by all Thy Wisdom, O Lord,
so that my soul may always be serving Thee as Thou dost Will,
and not as I may choose.
Do not punish me, I beseech Thee,
by granting that which I wish
or ask if it offended Thy Love,
which would always live in me.
Let me die to myself,
so that I may love Thee.
Let me live to Thee,
Who art in Thyself,
the True Life.

Dear St. Therese,
guide me in your Little Way,
so that I may ascend to the heights and happiness of Heaven.

Read More
Cardinal McElroy calls for solidarity with immigrants lacking legal status

Cardinal Robert McElroy gives his first homily as the shepherd of the Archdiocese of Washington, D.C., at the Basilica of the National Shrine of the Immaculate Conception on March 11, 2025. / Credit: Patrick Ruddy/CNA

Washington, D.C. Newsroom, Sep 30, 2025 / 18:42 pm (CNA).

Cardinal Robert McElroy delivered a homily on Sunday urging Catholics to “embrace in a sustained, unwavering, prophetic, and compassionate way” migrants to the U.S. at a Mass for the 11th World Day of Migrants and Refugees. 

“For the past 110 years, Mass has been celebrated throughout our country to honor and support immigrants and refugees who have come to our nation as part of that stream of men and women from every land who have built up the United States into a great nation,” McElroy said in his homily at the Cathedral of St. Matthew the Apostle in Northwest D.C. on Sept. 28.  

“But this year is different from the 110 years that have preceded it,” he said, “for this year we are confronting — both as a nation and as a Church — an unprecedented assault upon millions of immigrant men and women and families in our midst.”

McElroy described the Trump administration’s approach to immigration as “a comprehensive campaign to uproot millions of families” that “relies on fear and terror at its core.” The Trump administration’s goal, he said, “is simple and unitary: to rob undocumented immigrants of any real peace in their lives so that in misery they will ‘self-deport.’” 

Addressing the administration’s assertion that all migrants who enter the country illegally should be removed, McElroy argued that the Gospel “proposes a far different measure” that migrants are “our neighbors.” 

Referencing the parable of the good Samaritan, McElroy argued that “the most striking element” of the story was “that the Samaritan was willing to reject the norms of society which said that because of his birth and status he had no obligation to the victim, who was a Jew.” 

“The piercing insight and glory of the Samaritan was that he rejected the narrowness and myopia of the law to understand that the victim he was passing by was truly his neighbor and that both God and the moral law obligated him to treat him as neighbor,” he stated. 

McElroy referenced the Catholic community in Washington, D.C., who he said has witnessed many migrants of faith who “have been swept up and deported in the crackdown which has been unleashed in our nation.”

“We are witnessing a comprehensive governmental assault designed to produce fear and terror among millions of men and women who have through their presence in our nation been nurturing precisely the religious, cultural, communitarian, and familial bonds that are most frayed and most valuable at this moment in our country’s history,” McElroy said.

McElroy noted that Catholic social teaching categorizes border security and the deportation of criminals convicted of “serious crimes” as legitimate national goals.

However, he said, “at times, our government asserts that these goals constitute the essence and scope of its immigration enforcement efforts, and if that were true Catholic teaching would raise no objection.”

Ultimately, the cardinal called on Catholics to “form our stance and action as people of faith,” to “stand in solidarity with the undocumented men and women whose lives are being upended by the government’s campaign of fear and terror.”

Read More
Pope Leo XIV says Hegseth’s talk of war is ‘worrying’

U.S. Secretary of War Pete Hegseth speaks to senior military leaders at Marine Corps Base Quantico on Sept. 30, 2025 in Quantico, Virginia. / Credit: Andrew Harnik/Getty Images

Washington, D.C. Newsroom, Sep 30, 2025 / 18:22 pm (CNA).

Pope Leo XIV on Tuesday said the U.S. Department of Defense secretary’s way of speaking about war is “worrying.”

Addressing an audience of military brass summoned to Virginia, Defense Secretary Pete Hegseth on Sept. 30 urged senior officers to lead with an eye on more “lethality.” President Donald Trump this month signed an executive order changing the department’s name to Department of War, although it has not been officially changed by Congress.

Asked about the secretary’s meeting with the generals and comments about readiness for war, Pope Leo said: “This way of speaking is worrying, because it shows each time an increase in tensions — this vocabulary, even shifting from ‘Minister of Defense’ to ‘Minister of War.’ Let’s hope it is only a way of speaking. Certainly, they have a style of government where they want to show strength, to put pressure, and we hope it works, but that there will not be war. One must always work for peace.”

The Chicago-born Pope Leo spoke to reporters as he was leaving the papal villa of Castel Gandolfo near Rome, where in recent weeks he has made it a practice to spend Tuesdays before returning to the Vatican.

The pope’s comments were translated from Italian.

The Defense Department did not immediately reply to a request for comment.

Read More

Gospel and Word of the Day – 01 October 2025 – A reading from the Book of  Nehemiah 2:1-8 In the month Nisan of the twentieth year of King Artaxerxes, when the wine was in my charge, I took some and offered it to the king. As I had never before been sad in his presence, the king asked me, "Why do you look sad? If you are not sick, you must be sad at heart." Though I was seized with great fear, I answered the king: "May the king live forever! How could I not look sad when the city where my ancestors are buried lies in ruins, and its gates have been eaten out by fire?" The king asked me, "What is it, then, that you wish?" I prayed to the God of heaven and then answered the king: "If it please the king, and if your servant is deserving of your favor, send me to Judah, to the city of my ancestors’ graves, to rebuild it." Then the king, and the queen seated beside him, asked me how long my journey would take and when I would return. I set a date that was acceptable to him, and the king agreed that I might go. I asked the king further: "If it please the king, let letters be given to me for the governors of West-of-Euphrates, that they may afford me safe-conduct until I arrive in Judah; also a letter for Asaph, the keeper of the royal park, that he may give me wood for timbering the gates of the temple-citadel and for the city wall and the house that I shall occupy." The king granted my requests, for the favoring hand of my God was upon me. From the Gospel according to Luke 9:57-62 As Jesus and his disciples were proceeding on their journey, someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the Kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." Jesus answered him, "No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God."Today the Evangelist presents us three characters — three cases of vocation, we could say — that shed light on what is required of those who wish to follow Jesus to the end, completely. (…) In order to follow Jesus, the Church is itinerant, acts promptly, quickly and decisively. The value of these conditions set by Jesus — itnerancy, promptness and decision — does not lie in a series of saying ‘no’ to the good and important things in life. Rather, the emphasis is placed on the main objective: to become a disciple of Christ! A free and conscious choice, made out of love, to reciprocate the invaluable grace of God, and not made as a way to promote oneself. This is sad! Woe to those who think about following Jesus for their own advantage, that is, to further their career, to feel important or to acquire a position of prestige. Jesus wants us to be passionate about him and about the Gospel. A heartfelt passion which translates into concrete gestures of proximity, of closeness to the brothers and sisters most in need of welcome and care. Precisely as he himself lived. (Pope Francis, Angelus, 30 June 2019)

A reading from the Book of  Nehemiah
2:1-8

In the month Nisan of the twentieth year of King Artaxerxes,
when the wine was in my charge,
I took some and offered it to the king.
As I had never before been sad in his presence,
the king asked me, "Why do you look sad?
If you are not sick, you must be sad at heart."
Though I was seized with great fear, I answered the king:
"May the king live forever!
How could I not look sad
when the city where my ancestors are buried lies in ruins,
and its gates have been eaten out by fire?"
The king asked me, "What is it, then, that you wish?"
I prayed to the God of heaven and then answered the king:
"If it please the king,
and if your servant is deserving of your favor,
send me to Judah, to the city of my ancestors’ graves,
to rebuild it."
Then the king, and the queen seated beside him,
asked me how long my journey would take
and when I would return.
I set a date that was acceptable to him,
and the king agreed that I might go.

I asked the king further: "If it please the king,
let letters be given to me for the governors
of West-of-Euphrates,
that they may afford me safe-conduct until I arrive in Judah;
also a letter for Asaph, the keeper of the royal park,
that he may give me wood for timbering the gates
of the temple-citadel and for the city wall
and the house that I shall occupy."
The king granted my requests,
for the favoring hand of my God was upon me.

From the Gospel according to Luke
9:57-62

As Jesus and his disciples were proceeding
on their journey, someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the Kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
Jesus answered him, "No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God."

Today the Evangelist presents us three characters — three cases of vocation, we could say — that shed light on what is required of those who wish to follow Jesus to the end, completely. (…) In order to follow Jesus, the Church is itinerant, acts promptly, quickly and decisively. The value of these conditions set by Jesus — itnerancy, promptness and decision — does not lie in a series of saying ‘no’ to the good and important things in life. Rather, the emphasis is placed on the main objective: to become a disciple of Christ! A free and conscious choice, made out of love, to reciprocate the invaluable grace of God, and not made as a way to promote oneself. This is sad! Woe to those who think about following Jesus for their own advantage, that is, to further their career, to feel important or to acquire a position of prestige. Jesus wants us to be passionate about him and about the Gospel. A heartfelt passion which translates into concrete gestures of proximity, of closeness to the brothers and sisters most in need of welcome and care. Precisely as he himself lived. (Pope Francis, Angelus, 30 June 2019)

Read More
Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’ 

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.” 

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

Read More
Long Hill volunteers improve lives during Appalachian mission trip

Long Hill volunteers improve lives during Appalachian mission trip – On July 27, a group of 28 adult, young adult, and teen volunteers from St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township attended 7 a.m. Mass. With the blessing of Father Hernan Cely, the pastor, the group then hit the road for Terra Alta, W.V., for the parish’s 23rd mission trip to Appalachia. The St. Vincent’s volunteers attended an orientation with the summer home repair group. They spent the evening getting to know one another. The following five days were filled with working on repair jobs, growing in faith, making new connections, and having fun.

Read More
Sisters of Christian Charity host second Family Fun Day

Sisters of Christian Charity host second Family Fun Day – The Sisters of Christian Charity held their second annual Family Fun Day on Sept. 20 at their motherhouse in Mendham, NJ. More than 70 families and 175 children participated in various games and activities, including face painting, slime-making, relay races, and a bounce house. The event raised funds to help with the education of the sisters in formation.    Click here to subscribe to our weekly newsletter.  

Read More

NASA has awarded a contract to execute a high-stakes orbital maneuver, racing against time and atmospheric drag to prevent a critical science asset from tumbling back to Earth. The target of this unprecedented rescue attempt is the Neil Gehrels Swift Observatory, a telescope that has spent two decades studying the universe’s most powerful explosions, knownContinue reading “NASA partners with Katalyst to reboost $500 million Swift Observatory”

The post NASA partners with Katalyst to reboost $500 million Swift Observatory appeared first on Astronomy Magazine.

Read More
Picture of the day





This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day.
 #ImageOfTheDay
Picture of the day
This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day.
Read More
Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

Read More

(This is an old Guardian Angel Prayer)

O Holy Angel,
attendant of my wretched soul
and of mine afflicted life,
forsake me not, a sinner,
neither depart from me for mine inconstancy.
Give no place to the evil demon to subdue me
with the oppression of this mortal body;
but take me by my wretched and outstretched hand,
and lead me in the way of salvation.
Yea, O holy Angel of God,
the guardian and protector
of my hapless soul and body,
forgive me all things …

Read More
Religious Liberty Commission hears from teachers, coaches, school leaders

President Trump’s Religious Liberty Commission meets on Sept. 29, 2025, in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut. 

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.” 

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity. 

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.” 

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

Read More

Imran Badr from San Jose, California The supernova remnant SNR G65.3+5.7 in Cygnus is comparable in size to its well-known neighbor, the Veil Nebula — but is much fainter. The object’s brightest component is cataloged as Sharpless 2–91. This four-panel mosaic of the full remnant comprises 169⅓ hours of Hα/OIII/RGB data with a 2.4-inch astrographContinue reading “The fainter Veil”

The post The fainter Veil appeared first on Astronomy Magazine.

Read More

Gospel and Word of the Day – 30 September 2025 – A reading from the Book of Zechariah 8:20-23 Thus says the LORD of hosts: There shall yet come peoples, the inhabitants of many cities; and the inhabitants of one city shall approach those of another, and say, "Come! let us go to implore the favor of the LORD"; and, "I too will go to seek the LORD." Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to implore the favor of the LORD. Thus says the LORD of hosts: In those days ten men of every nationality, speaking different tongues, shall take hold, yes, take hold of every Jew by the edge of his garment and say, "Let us go with you, for we have heard that God is with you."From the Gospel according to Luke 9:51-56 When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?" Jesus turned and rebuked them, and they journeyed to another village.Jesus set his face to go to Jerusalem” (9:51). Jerusalem is the final destination where Jesus, at his last Passover, must die and rise again and thus bring his mission of salvation to fulfilment. From that moment, after that “firm decision” Jesus aimed straight for his goal and in addition said clearly to the people he met and who asked to follow him what the conditions were: to have no permanent dwelling place; to know how to be detached from human affections and not to give in to nostalgia for the past. Jesus, however, also told his disciples to precede him on the way to Jerusalem and to announce his arrival, but not to impose anything: if the disciples did not find a readiness to welcome him, they should go ahead, they should move on. Jesus never imposes, Jesus is humble, Jesus invites. If you want to, come. The humility of Jesus is like this: he is always inviting but never imposing. All of this gives us food for thought. It tells us, for example, of the importance which the conscience had for Jesus too: listening in his heart to the Father’s voice and following it.(…) This is why we must learn to listen to our conscience more. But be careful! This does not mean following my own ego, doing what interests me, what suits me, what I like…. It is not this! The conscience is the interior place for listening to the truth, to goodness, for listening to God; it is the inner place of my relationship with him, the One who speaks to my heart and helps me to discern, to understand the way I must take and, once the decision is made, to go forward, to stay faithful. (Pope Francis, Angelus, 30 June 2013)

A reading from the Book of Zechariah
8:20-23

Thus says the LORD of hosts:
There shall yet come peoples,
the inhabitants of many cities;
and the inhabitants of one city shall approach those of another,
and say, "Come! let us go to implore the favor of the LORD";
and, "I too will go to seek the LORD."
Many peoples and strong nations shall come
to seek the LORD of hosts in Jerusalem
and to implore the favor of the LORD.
Thus says the LORD of hosts:
In those days ten men of every nationality,
speaking different tongues, shall take hold,
yes, take hold of every Jew by the edge of his garment and say,

"Let us go with you, for we have heard that God is with you."

From the Gospel according to Luke
9:51-56

When the days for Jesus to be taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
"Lord, do you want us to call down fire from heaven
to consume them?"
Jesus turned and rebuked them,
and they journeyed to another village.

Jesus set his face to go to Jerusalem” (9:51). Jerusalem is the final destination where Jesus, at his last Passover, must die and rise again and thus bring his mission of salvation to fulfilment. From that moment, after that “firm decision” Jesus aimed straight for his goal and in addition said clearly to the people he met and who asked to follow him what the conditions were: to have no permanent dwelling place; to know how to be detached from human affections and not to give in to nostalgia for the past. Jesus, however, also told his disciples to precede him on the way to Jerusalem and to announce his arrival, but not to impose anything: if the disciples did not find a readiness to welcome him, they should go ahead, they should move on. Jesus never imposes, Jesus is humble, Jesus invites. If you want to, come. The humility of Jesus is like this: he is always inviting but never imposing. All of this gives us food for thought. It tells us, for example, of the importance which the conscience had for Jesus too: listening in his heart to the Father’s voice and following it.(…) This is why we must learn to listen to our conscience more. But be careful! This does not mean following my own ego, doing what interests me, what suits me, what I like…. It is not this! The conscience is the interior place for listening to the truth, to goodness, for listening to God; it is the inner place of my relationship with him, the One who speaks to my heart and helps me to discern, to understand the way I must take and, once the decision is made, to go forward, to stay faithful. (Pope Francis, Angelus, 30 June 2013)

Read More
Christian leaders in Zimbabwe urge debt cancellation to alleviate economic burden

null / Credit: Zack McCarthy via Flickr (CC BY 2.0)

ACI Africa, Sep 29, 2025 / 15:24 pm (CNA).

Members of the Zimbabwe Heads of Christian Denominations (ZHOCD) marked the International Day of Peace on Sept. 21 with an appeal to the international community to cancel Zimbabwe’s debt, saying such a step would help revive the country’s economy, reduce poverty, and build lasting peace.

Zimbabwe is struggling with an $8.3 billion debt (in U.S. dollars), mostly in arrears, which blocks access to affordable international financing and slows economic recovery.

In a joint statement published on Twitter by the Zimbabwe Council of Churches, the ZHOCD body, which consists of the Zimbabwe Catholic Bishops’ Conference, Evangelical Fellowship of Zimbabwe, and the Union for Development of Apostolic Churches in Zimbabwe Africa, the Christian leaders stressed that peace cannot be separated from social and economic well-being.

“On this International Peace Day, we urge international partners to consider debt cancellation to alleviate the economic burden on our nation and local leadership to alleviate the situation and arrest the social evils that threaten the very fiber of our society,” members of ZHOCD said in their collective Sept. 21 statement.

“Such a step could enable Zimbabwe to redirect critical resources towards vital sectors like health care, education, and infrastructure development, addressing poverty and inequality,” they added.

The Christian leaders reflected on the state of peace in the Southern African nation, saying that despite the country’s good security, the people of God are still experiencing injustices and inequalities.

They noted that while Zimbabwe is not embroiled in outright violence or war, the situation of the country can be characterized as a “negative peace,” a concept they said highlights the “absence of direct violence but presence of underlying structural injustices and inequalities.” They said the country is grappling with economic hardships, political polarity, and social injustices.

They specifically pointed out social ills like drug and substance abuse, widespread domestic violence, and armed robberies that they described as “a worrisome phenomenon” all impact the well-being of the people, particularly vulnerable groups like women, youths, and persons with disabilities.

The members of ZHOCD called upon all political leaders in Zimbabwe to prioritize peace, justice, and the human rights of Zimbabweans, especially the vulnerable.

“Let us work together to promote dialogue and understanding, address root causes of conflict, and protect human dignity and rights,” they said in their message.

The Christian leaders in Zimbabwe referred to the words of Mahatma Gandhi on poverty and stated their support for structural issues to be addressed to restore positive peace “marked by justice, equity, and human dignity for all Zimbabweans.”

“Let us work together to build a more peaceful, just, and stable society in Zimbabwe and contribute to global peace efforts,” they said.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Read More
Pope Leo XIV: ‘European institutions need people who know how to live a healthy secularism’

Pope Leo XIV meets with members of the European Parliament’s Working Group on Intercultural and Interreligious Dialogue on Sept. 29, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Sep 29, 2025 / 14:52 pm (CNA).

Pope Leo XIV on Monday said European institutions need “people who know how to live a healthy secularism” while urging recognition that religion has value both on a personal and social level.

“When the religious dimension is authentic and well cultivated, it can greatly enrich interpersonal relationships and help people live in community and society. And how important it is today to emphasize the value and importance of human relationships!” he noted.

Leo XIV made his remarks on Sept. 29 when receiving at the Vatican the European Parliament’s Working Group on Intercultural and Interreligious Dialogue. The objective of this structure, an initiative of the European People’s Party (EPP) coaltion, is to promote dialogue between different cultures, religions, philosophical beliefs, and nondenominational communities within Europe.

The pope also emphasized that participation in interreligious dialogue, by its very nature, “recognizes that religion has value both on a personal level and in the social sphere.”

“Being men and women of dialogue means remaining deeply rooted in the Gospel and the values ​​derived from it and, at the same time, cultivating openness, listening, and dialogue with those from other contexts, always placing the human person, human dignity, and our relational and communal nature at the center,” the pope explained in his address.

The Holy Father emphasized that promoting dialogue between cultures and religions is a “fundamental objective for a Christian politician” and cited as examples Robert Schuman, Konrad Adenauer, and Alcide De Gasperi, considered the founding fathers of what eventually became the European Union, who also lived their faith as a sociopolitical commitment.

Thus, he urged the cultivation of a style of thought and action that affirms the value of religion, while “preserving its distinction — not separation or confusion — with respect to the political sphere.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Read More
Brazil adds St. Michael the Archangel’s feast day to national calendar

Statue of St. Michael the Archangel in Brazil’s Chamber of Deputies on Aug. 12, 2025. / Credit: Kayo Magalhães/Chamber of Deputies of Brazil

Sao Paulo, Brazil, Sep 29, 2025 / 14:17 pm (CNA).

St. Michael the Archangel’s feast day was officially incorporated into Brazil’s national calendar following the enactment of a law approved by acting President Geraldo Alckmin and published on Sept. 25 in the official government gazette.

The date established is Sept. 29, the day on which the Catholic Church celebrates the holy archangels Michael, Gabriel, and Raphael, and in particular St. Michael, venerated as the protector and defender of the faith.

“The date established by this law aims to pay tribute to St. Michael the Archangel, recognizing his historical importance and relevance to the Catholic faith of the Brazilian people,” Law No. 15.219 states.

The website of the presidency of the republic noted that St. Michael is “a symbol of protection and defense of the faith, and patron saint of the military police and various Brazilian cities, such as Uberaba, Nova Iguaçu, São Miguel do Oeste, and São Miguel do Iguaçu.”

A deeply rooted devotion in Brazil

St. Michael is celebrated in Brazil with Masses, processions, and religious festivals in various regions. The institution of the date in the national calendar, the authorities explained, has a symbolic and cultural character, has no budgetary impact, and officially recognizes a devotional practice already widespread in Brazilian society.

In recent years, the practice of St. Michael’s Lent has grown, which begins on Aug. 15, the solemnity of the Assumption of the Blessed Virgin Mary, and concludes on Sept. 29. Thousands of faithful participate in this devotion, especially through online broadcasts led by Friar Gilson Azevedo of the Carmelite Messengers of the Holy Spirit and the Hesed Institute.

A national pilgrimage

Since late July, a statue of St. Michael the Archangel from the Mount Gargano shrine in Italy has been on a pilgrimage through Brazil. The statue has traveled through the five regions of the country and will conclude its journey on Sept. 29.

On Aug. 12, during a solemn session in the national congress, the pilgrim statue was presented, and St. Michael was proclaimed spiritual commander of the Brazilian nation.

This story was first published by ACI Digital, CNA’s Portuguese-language news partner. It has been translated and adapted by ACI Prensa/CNA.

Read More
Watch Wayne Root Expose the Witches of Jezebel/Etsy Who Put a Spell on Charlie Kirk… and the Secret Radical, Violent, Communist Organization Set to Destroy USA with Riots and Murder Called “50501” – 
Wayne Allyn Root with the most important stories in America: Watch Wayne expose the witches of Jezebel/Etsy who put a spell on Charlie Kirk… and the secret radical, violent, communist organization set to destroy USA with riots and murder called “50501.” Watch Wayne’s “America’s Top Ten Countdown” with his World-Famous “Final Four” airing every Saturday at Noon ET on Real America’s Voice TV Network.
The post Watch Wayne Root Expose the Witches of Jezebel/Etsy Who Put a Spell on Charlie Kirk… and the Secret Radical, Violent, Communist Organization Set to Destroy USA with Riots and Murder Called “50501” appeared first on The Gateway Pundit.

Wayne Allyn Root with the most important stories in America: Watch Wayne expose the witches of Jezebel/Etsy who put a spell on Charlie Kirk… and the secret radical, violent, communist organization set to destroy USA with riots and murder called “50501.” Watch Wayne’s “America’s Top Ten Countdown” with his World-Famous “Final Four” airing every Saturday at Noon ET on Real America’s Voice TV Network.

The post Watch Wayne Root Expose the Witches of Jezebel/Etsy Who Put a Spell on Charlie Kirk… and the Secret Radical, Violent, Communist Organization Set to Destroy USA with Riots and Murder Called “50501” appeared first on The Gateway Pundit.

Read More
A ‘three minute’ reminder

A ‘three minute’ reminder – When Jesus is asked what the greatest commandment is, Mark’s Gospel cites Him as saying, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength…[and] you shall love your neighbor as yourself. There is no other commandment greater than these.” Those words are The Christophers’ guiding principles every year when we write and publish our annual “Three Minutes a Day” book of daily stories and reflections. Volume 60 is our newest, and while the entries may be brief to accommodate the busyness of life,

Read More
Philadelphia Archdiocese launches ‘missionary hubs’ to help bring faithful back to Church

Archbishop of Philadelphia Nelson J. Perez speaks to members of his congregation at the Cathedral Basilica of St. Peter and St. Paul following a special Mass for Pope Francis on April 21, 2025, in Philadelphia. / Credit: Matthew Hatcher/Getty Images

CNA Staff, Sep 29, 2025 / 06:00 am (CNA).

Philadelphia Archbishop Nelson Pérez on Sept. 29 announced the designation of multiple “missionary hubs” throughout the Philadelphia Archdiocese, part of a broad effort to help bring lapsed Catholics back into the Church while highlighting the “deeply positive impact” the Church has had on the region.

The rollout comes after Pérez earlier this year revealed the 10-year plan meant to bring Catholics back to the pews. The archdiocese said in January that the effort would be “phased in” across the region.

A “standout feature” of the campaign, the archdiocese said on Monday, is the creation of five “missionary hubs” at parishes in the region’s four major counties of Delaware, Bucks, Montgomery, and Chester as well as Philadelphia County itself.

Those parishes will serve as “a new method of evangelization that will be instrumental in reaching out to Catholics who no longer attend Mass regularly and others seeking a spiritual connection in their lives and an outlet to serve those in need.”

“Following the example of Jesus Christ, we are moving to encounter all of our brothers and sisters where they are,” Pérez said in a press release. “I want everyone to know that they are not alone and that they will always have a home in the Catholic Church.”

The hubs will feature trained individuals under the leadership of the parish’s pastor, with teams working to “address the distinct needs and priorities of the people living within the neighborhoods of that parish and beyond.” The designation of the hubs came after “dozens of meetings” with hundreds of Catholics throughout the year.

The parishes will use pastoral, educational, and charitable ministries to “reach people who feel far from the Church,” according to the archdiocese.

‘Catholic. Every day’

In addition to the hub effort, the archdiocese will also be rolling out a marketing campaign, dubbed “Catholic. Every Day,” that will broadcast on local TV and radio stations. It will also be featured on displays such as billboards and bus shelters.

The archdiocese described the effort as an “extensive and privately funded marketing and advertising campaign covering Philadelphia and its suburbs.”

The donor-sponsored ads will feature “the many faces of Catholicism in the region” and will run in several phases through July 2026, coinciding with multiple major events in the region, including the FIFA World Cup and events marking the 250th anniversary of the founding of the U.S.

“This campaign will remind Catholics of their rich heritage of service to others in Philadelphia while introducing our message to new audiences in fresh and compelling ways,” Pérez said.

The archbishop said in the Monday press release that the Philadelphia Church “has 1.5 million Catholics, directly helps hundreds of thousands of people through our schools and charitable ministries, and has an economic impact of more than $1 billion a year.”

Organizers wanted to “highlight the broad scope of compassionate and dignified service we provide to people of faith traditions and diverse walks of life,” he said.

Archdiocesan spokesman Kenneth Gavin told CNA earlier this year that the entire effort will be funded primarily by “private philanthropic funding secured over time and hopefully endowed for long-term sustainability.”

“The archbishop recognizes the urgency of reaching out to the 83% of baptized Catholics not regularly practicing their faith while continuing to serve more effectively and efficiently the 17% who do attend Mass,” he said.

Read More
Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

Read More

I salute thee, holy Angel who didst comfort my Jesus in His agony, and with thee I praise the most holy Trinity for having chosen thee from among all the holy Angels to comfort and strengthen Him who is the comfort and strength of all that are in affliction. By the honor thou didst enjoy and by the obedience, humility and love wherewith thou didst assist the sacred Humanity of Jesus, my Savior, when He was fainting for very sorrow at seeing the sins of the world and especially my sins, I …

Read More

Gospel and Word of the Day – 29 September 2025 – A reading from the Book of Daniel 7:9-10, 13-14 As I watched: Thrones were set up and the Ancient One took his throne. His clothing was bright as snow, and the hair on his head as white as wool; His throne was flames of fire, with wheels of burning fire. A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him. The court was convened, and the books were opened. As the visions during the night continued, I saw One like a son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.From the Gospel according to John 1:47-51 Jesus saw Nathanael coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man."What is an Angel? Sacred Scripture and the Church’s tradition enable us to discern two aspects. On the one hand, the Angel is a creature who stands before God, oriented to God with his whole being. All three names of the Archangels end with the word "El", which means "God". God is inscribed in their names, in their nature. Their true nature is existing in his sight and for him. In this very way the second aspect that characterizes Angels is also explained: they are God’s messengers. They bring God to men, they open heaven and thus open earth. Precisely because they are with God, they can also be very close to man. Indeed, God is closer to each one of us than we ourselves are. The Angels speak to man of what constitutes his true being, of what in his life is so often concealed and buried. They bring him back to himself, touching him on God’s behalf. In this sense, we human beings must also always return to being angels to one another – angels who turn people away from erroneous ways and direct them always, ever anew, to God. (Pope Benedict XVI, Homily, Episcopal Ordination, 29 September 2007)

A reading from the Book of Daniel
7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

From the Gospel according to John
1:47-51

Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man."

What is an Angel? Sacred Scripture and the Church’s tradition enable us to discern two aspects. On the one hand, the Angel is a creature who stands before God, oriented to God with his whole being. All three names of the Archangels end with the word "El", which means "God". God is inscribed in their names, in their nature. Their true nature is existing in his sight and for him. In this very way the second aspect that characterizes Angels is also explained: they are God’s messengers. They bring God to men, they open heaven and thus open earth. Precisely because they are with God, they can also be very close to man. Indeed, God is closer to each one of us than we ourselves are. The Angels speak to man of what constitutes his true being, of what in his life is so often concealed and buried. They bring him back to himself, touching him on God’s behalf. In this sense, we human beings must also always return to being angels to one another – angels who turn people away from erroneous ways and direct them always, ever anew, to God. (Pope Benedict XVI, Homily, Episcopal Ordination, 29 September 2007)

Read More

At 10:58 AM on Sept. 28, 1969, residents of the small farming community of Murchison, Victoria, in Australia, heard a series of loud booms. The noise was accompanied by a strong smell and a streak of smoke in the sky. A carbonaceous chondite meteorite, the Murchison Meteorite broke up as it entered the atmosphere, andContinue reading “Sept. 28, 1969: The Murchison Meteorite explodes over Australia”

The post Sept. 28, 1969: The Murchison Meteorite explodes over Australia appeared first on Astronomy Magazine.

Read More
Pope Leo XIV entrusts ministry of catechist to 39 at jubilee celebration

Pope Leo XIV hands a crucifix to a newly instituted catechist during Mass in St. Peter’s Square at the Vatican on Sept. 28, 2025. / Credit: Vatican Media

Vatican City, Sep 28, 2025 / 07:15 am (CNA).

Pope Leo XIV on Sunday entrusted the ministry of catechist to 39 men and women in St. Peter’s Square, personally handing each one a crucifix as a sign of their mission during the Jubilee of Catechists.

The candidates, representing several countries, were called by name and responded “Here I am” before receiving the crucifix. The rite took place during a Mass that highlighted both the vocation of teaching the faith and the Church’s universal call to hand it on.

Among those commissioned was Catherine Miles-Flynn, an American mother of eight who has lived in the United Arab Emirates since 1995. For two decades she has served as director of Christian formation in the Apostolic Vicariate of Southern Arabia. “There is a lot of joy in my work because I get to talk about Jesus all day,” she told reporters ahead of the jubilee, noting that Catholic churches in Abu Dhabi are “packed all the time.”

The Jubilee of Catechists is one of several thematic celebrations taking place during the Holy Year 2025, which has as its central theme hope. More than 20,000 pilgrims from 115 countries traveled to Rome for the weekend gathering, which included a prayer vigil in St. Peter’s Basilica and pilgrimages to the Holy Door before Sunday’s Mass.

Preaching in his homily on the parable of the rich man and Lazarus, the pope said that “the words of Jesus convey to us how God sees the world, at every moment and in every place.” He warned that the passage remains “very relevant today” as “at the doorstep of today’s opulence stands the misery of entire peoples, ravaged by war and exploitation.”

The pope reminded the catechists that their ministry is rooted in witness: “The name of your ministry comes from the Greek verb ‘katēchein,’ which means ‘to teach aloud, to make resound.’ This means that the catechist is a person of the word — a word that he or she pronounces with his or her own life. Just as we learned our mother tongue, so too the proclamation of the faith cannot be delegated to someone else; it happens where we live, above all in our homes, around the family table.”

Leo also described the catechism as a “travel guidebook” that protects believers from “individualism and discord” because it expresses the faith of the entire Church. He urged Christians not to fall into greed and indifference, saying the “many ‘Lazaruses’ of today remind us of Jesus’ words” and serve as a catechesis of conversion, forgiveness, and hope.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Read More
From Ohio to Erbil: Student missionaries help revive Catholic education in Iraq

St. Thomas Mission service at Mar Qardakh International School. / Credit: Alex McKenna

ACI MENA, Sep 28, 2025 / 07:00 am (CNA).

Every day people from around the world visit Iraq — some to explore an ancient civilization, others as tourists drawn to its natural beauty, and still others seeking work opportunities. But for one group of young Americans, experiencing Iraq has been especially unique, “filled with lessons, encounters, and blessings.”

After joining St. Thomas Mission, an initiative run in partnership with the Chaldean Catholic Archdiocese of Erbil in the Kurdistan Region of Iraq, Alex McKenna, along with fellow students from Ohio’s Franciscan University of Steubenville, arrived in Iraq to teach in the archdiocese’s schools and experience life and faith there.

St. Thomas Mission service at Mar Qardakh International School. Credit: Alex McKenna
St. Thomas Mission service at Mar Qardakh International School. Credit: Alex McKenna

At Mar Qardakh International School, the young adult missionaries engage in a wide variety of activities: teaching subjects like history and science, assisting in administration, and leading classes in English and religion.

“I didn’t know much about the Christians of Iraq or their lives beyond what the media reported about their suffering — especially during the ISIS invasion, when so many were forced from their homes to preserve their faith,” McKenna told ACI MENA, CNA’s Arabic-language news partner.

“In this mission, we work hard to strengthen Catholic education in a land that first received the Gospel in the first century, where Christians are still striving to hold on to their faith and identity despite many challenges. We pray that the light of Christ continues to shine in this holy land,” he said.

St. Thomas Mission team in Syriac traditional dress. Credit: Mar Qardakh School Facebook Page
St. Thomas Mission team in Syriac traditional dress. Credit: Mar Qardakh School Facebook Page

The St. Thomas Mission’s service emphasizes strengthening students’ faith first. Through their personal witness as committed Catholics, the missionaries hope their lives become a model of faith for the young people of Iraq.

“Some of my peers found the early days of teaching very difficult; it was a completely new experience for them, as it was for me. But over the years, I’ve learned from the children, from the teachers, and from the priests and bishop of the archdiocese how to draw closer to God,” McKenna said.

The missionaries’ service extends also to the Catholic University in Erbil, which McKenna called “a beacon of hope,” an institution fostering coexistence among religions and ethnicities in an environment of pluralism and dialogue, deeply rooted in Catholic values.

Living in Iraq has also brought unexpected joys. “We spent our holidays in what I would call educational trips more than tourism, where we experienced the generosity and hospitality of the Iraqi people,” McKenna said.

In Ankawa, the Christian neighborhood of Erbil, “the ringing of church bells calling people to prayer and Mass fills us with joy. Here, you truly sense the love, faith, and deep attachment to the Church.”

Although the Chaldean Church is in full communion with Rome, its liturgy is distinct from the Latin rite. For McKenna, attending Chaldean liturgies has been an unforgettable experience. 

“It was extraordinary to pray in the very language spoken by Christ and to witness a liturgy that traces back to the earliest centuries of Christianity,” he explained.

Now in its fourth year, the St. Thomas Mission continues to serve the schools of the Erbil Archdiocese. For McKenna, the past three years of service have been a treasure, an experience he now carries with him as he begins graduate studies in law at The Catholic University of America in Washington, D.C. He said he hopes to return to Iraq one day. 

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

Read More
Pope Leo XIV to proclaim St. John Henry Newman a doctor of the Church on Nov. 1

St. John Henry Newman near the end of his life, in 1887. / Credit: Babouba, Public domain, via Wikimedia Commons

Vatican City, Sep 28, 2025 / 06:25 am (CNA).

Pope Leo XIV announced on Sunday that he will proclaim St. John Henry Newman a doctor of the Church on Nov. 1, the solemnity of All Saints.

“I will confer the title of doctor of the Church on St. John Henry Newman, who gave a decisive contribution to the renewal of theology and to understanding Christian doctrine in its development, in the context of the Jubilee of the World of Education,” the pope said after celebrating Mass for the Jubilee of Catechists in St. Peter’s Square.

With the proclamation, Newman will become the 38th doctor of the Church, joining a select group of saints recognized for their enduring contribution to Catholic theology and spirituality. He is especially noted for his insights on the development of doctrine and the role of conscience.

A 19th-century English theologian, Newman was first a renowned Anglican priest before entering the Catholic Church in 1845 under the guidance of Blessed Dominic Barberi. Ordained a Catholic priest two years later, he founded the Oratory of St. Philip Neri in England and was created a cardinal by Pope Leo XIII in 1879.

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.

Read More
Monumental censer at Christendom College chapel represents ‘grandeur of Christ the King’

“Now people need not go as far away as Spain to see this beautiful thing,” said Christendom College President Emeritus Timothy O’Donnell of the school chapel’s monumental thurible. / Credit: Photo courtesy of Christendom College

Ann Arbor, Michigan, Sep 28, 2025 / 06:00 am (CNA).

A tradition dating from the 11th century has been brought to Christendom College in Front Royal, Virginia, extending an enduring symbol of faith and pilgrimage. A jumbo-sized thurible, commissioned by the college and made in Spain, now embellishes the college’s Christ the King chapel.

The connections between Christendom College and the Catholic culture of Spain date back to even before the college’s founding in 1977. Its first president and co-founder, Warren Carroll, took students to Spain on several visits to learn Spain’s history and experience life at El Escorial monastery near Madrid.

Among other works, Carroll, a historian, authored “Isabel of Spain: The Catholic Queen” and “The Last Crusade: Spain 1936” with an interest in defending Catholic faith and culture, said Timothy O’Donnell, the college’s president emeritus, in an interview with CNA.

Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College
Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College

Believed to be one of the largest thuribles or censers in the world, the famed Botafumeiro is a giant thurible used at the Santiago de Compostela Cathedral in northern Spain, which has been a pilgrimage destination for centuries, rivaled only by Rome and Jerusalem.

According to tradition, it is the burial place of St. James the Greater, who evangelized the Iberian Peninsula. In a centuries-old tradition, the massive censer, which weighs hundreds of pounds, is swung from ropes when pulled by a team of eight men at the transept of the historic church on feast days. It weighs more than 176 pounds and is over 6 feet tall.

O’Donnell recalled that St. John Paul II said in a homily in 1982, as the first pilgrim pope to Santiago: “This place, so dear to Galicians and Spaniards alike, has in the past been a point of attraction and convergence for Europe and all of Christendom.”

According to O’Donnell: “I was so moved by that because that is the name of our college. So, on certain anniversaries, we would take pilgrimages to Santiago.”

Seeing the giant thurible there ultimately gave him the idea to reproduce such a symbol of faith. “I thought it would be awesome to have something like this in the new chapel.” He turned to Heritage Liturgical, which designed and realized the project.

Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O'Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college's chapel. Credit: Photo courtesy of Christendom College
Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O’Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college’s chapel. Credit: Photo courtesy of Christendom College

“Now people need not go as far away as Spain to see this beautiful thing and incense going up to heaven like the prayers of the faithful and angels going to God on high,” he said. In a tradition dating back to the Old Testament, costly incense was a sacrifice; after the coming of Christ, it joins our prayers with his perfect prayer and sacrifice.

Instead of producing an exact reproduction of the Botafumeiro in Spain, Heritage Liturgical executed a censer that echoes the design of the chapel. Enzo Selvaggi, principal and creative director of Heritage Liturgical, told CNA that Christendom’s monumental thurible was “designed in a cogent and well-defined Gothic Revival mode to fit the architecture of the college’s Chapel of Christ the King.”

Emilio León, a silversmith of Córdoba, Spain, was selected for the project and helped restore the original Botafumeiro. Starting in 2021, León sculpted and chiseled for a year and a half to complete the work, which is silver-plated brass.

In an email to CNA, León wrote: “I incorporated my spiritual and religious values, just as I do in all my work, giving my best effort, knowing that it is for the glory of God.” León belongs to a royal fraternity that preserves Catholic traditions such as Holy Week processions and the dignity of sacred spaces.

León is also working on other projects for Heritage Liturgical to be installed in the U.S. For Catholics in Spain, he continued, the Botafumeiro represents “the grandeur of Christ the King and the apostle James.”

On feast days of the Church, Christendom's thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College
On feast days of the Church, Christendom’s thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College

Christendom’s thurible is normally displayed near the image of the Virgin Mary in the chapel. On feast days of the Church, it is brought near the central altar where it is hoisted on chains and swung by senior students, much in the tradition of Spain. The next feast day for swinging the grand censer will be the solemnity of Our Lord Jesus Christ, King of the Universe, on Nov. 23.

Selvaggi told CNA that in works produced by Heritage Liturgical, the Catholic principle of sacramentality applies at their conception so that designers and artists use matter, as do theologians, to “make a spiritual reality encounterable in the world.”

Both Selvaggi and León are working on other projects destined for the U.S., including helping to restore churches in Nebraska and Georgia, and designing mosaics for churches in Wisconsin. The message from the company affirmed that the new thurible at Christendom College is “captivating not only because of its size and beauty, but more importantly, because it reveals something that already exists: the love of God that causes us to send our prayers rising up to God.”

Read More

My soul,
dilate thy heart;
thy Jesus can give thee every good gift;
He loves thee ardently.
Hope, then,
for great favours from this Lord,
Who, through an impulse of love,
comes to thee all love.
Yes, my Jesus, my hope,
I trust in Thy goodness,
that in giving Thyself to me this morning,
Thou wilt kindle in my poor soul
the flames of Thy pure love,
and of an ardent desire to please Thee,
that, from this day forward,
I may wish only what Thou wishest.
Amen.

Read More

Gospel and Word of the Day – 28 September 2025 – A reading from the Book of Amos 6:1a, 4-7 Thus says the LORD the God of hosts: Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches, they eat lambs taken from the flock, and calves from the stall! Improvising to the music of the harp, like David, they devise their own accompaniment. They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.   A reading from the First Letter to Timothy 6:11-16 But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.From the Gospel according to Luke 16:19-31 Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’"Today, Luke’s Gospel presents to us the parable of the rich man and poor Lazarus (Lk 16: 19-31). The rich man personifies the wicked use of riches by those who spend them on uncontrolled and selfish luxuries, thinking solely of satisfying themselves without caring at all for the beggar at their door. The poor man, on the contrary, represents the person whom God alone cares for: unlike the rich man he has a name: "Lazarus", an abbreviation of "Eleazarus", which means, precisely, "God helps him". God does not forget those who are forgotten by all; those who are worthless in human eyes are precious in the Lord’s. The story shows how earthly wickedeness is overturned by divine justice: after his death, Lazarus was received "in the bosom of Abraham", that is, into eternal bliss; whereas the rich man ended up "in Hades, in torment". This is a new and definitive state of affairs against which no appeal can be made, which is why one must mend one’s ways during one’s life; to do so after serves no purpose. (Pope Benedict XVI, Angelus, Castel Gandolfo, 30 September 2007)

A reading from the Book of Amos
6:1a, 4-7

Thus says the LORD the God of hosts:
Woe to the complacent in Zion!
Lying upon beds of ivory,
stretched comfortably on their couches,
they eat lambs taken from the flock,
and calves from the stall!
Improvising to the music of the harp,
like David, they devise their own accompaniment.
They drink wine from bowls
and anoint themselves with the best oils;
yet they are not made ill by the collapse of Joseph!
Therefore, now they shall be the first to go into exile,
and their wanton revelry shall be done away with.

 

A reading from the First Letter to Timothy
6:11-16

But you, man of God, pursue righteousness,
devotion, faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life, to which you were called
when you made the noble confession in the presence of many witnesses.
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.

From the Gospel according to Luke
16:19-31

Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied,
‘My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.’"

Today, Luke’s Gospel presents to us the parable of the rich man and poor Lazarus (Lk 16: 19-31). The rich man personifies the wicked use of riches by those who spend them on uncontrolled and selfish luxuries, thinking solely of satisfying themselves without caring at all for the beggar at their door. The poor man, on the contrary, represents the person whom God alone cares for: unlike the rich man he has a name: "Lazarus", an abbreviation of "Eleazarus", which means, precisely, "God helps him". God does not forget those who are forgotten by all; those who are worthless in human eyes are precious in the Lord’s. The story shows how earthly wickedeness is overturned by divine justice: after his death, Lazarus was received "in the bosom of Abraham", that is, into eternal bliss; whereas the rich man ended up "in Hades, in torment". This is a new and definitive state of affairs against which no appeal can be made, which is why one must mend one’s ways during one’s life; to do so after serves no purpose. (Pope Benedict XVI, Angelus, Castel Gandolfo, 30 September 2007)

Read More