Day: October 5, 2025

O Good Saint Anne,
who had the incomparable privilege of bringing into the world
Her who was to become the Mother of God,
I come to place myself
under your special care.

I confide myself to you,
together with the child I am carrying.
Thousands of children owe you,
Glorious Mother of Mary,
the life of the body and the grace of baptism.
Hence I wish, in my turn,
to place my whole confidence in you.
Make me keep in mind the precautions I need to take
so as not to …

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Gospel and Word of the Day – 06 October 2025 – A reading from the Book of Jonah 1:1–2:1-2, 11 This is the word of the LORD that came to Jonah, son of Amittai: "Set out for the great city of Nineveh, and preach against it; their wickedness has come up before me." But Jonah made ready to flee to Tarshish away from the LORD. He went down to Joppa, found a ship going to Tarshish, paid the fare, and went aboard to journey with them to Tarshish, away from the LORD. The LORD, however, hurled a violent wind upon the sea, and in the furious tempest that arose the ship was on the point of breaking up. Then the mariners became frightened and each one cried to his god. To lighten the ship for themselves, they threw its cargo into the sea. Meanwhile, Jonah had gone down into the hold of the ship, and lay there fast asleep. The captain came to him and said, "What are you doing asleep? Rise up, call upon your God! Perhaps God will be mindful of us so that we may not perish." Then they said to one another, "Come, let us cast lots to find out on whose account we have met with this misfortune." So they cast lots, and thus singled out Jonah. "Tell us," they said, "what is your business? Where do you come from? What is your country, and to what people do you belong?" Jonah answered them, "I am a Hebrew, I worship the LORD, the God of heaven, who made the sea and the dry land." Now the men were seized with great fear and said to him, "How could you do such a thing!– They knew that he was fleeing from the LORD, because he had told them.– They asked, "What shall we do with you, that the sea may quiet down for us?" For the sea was growing more and more turbulent. Jonah said to them, "Pick me up and throw me into the sea, that it may quiet down for you; since I know it is because of me that this violent storm has come upon you." Still the men rowed hard to regain the land, but they could not, for the sea grew ever more turbulent. Then they cried to the LORD: "We beseech you, O LORD, let us not perish for taking this man’s life; do not charge us with shedding innocent blood, for you, LORD, have done as you saw fit." Then they took Jonah and threw him into the sea, and the sea’s raging abated. Struck with great fear of the LORD, the men offered sacrifice and made vows to him. But the LORD sent a large fish, that swallowed Jonah; and Jonah remained in the belly of the fish three days and three nights. From the belly of the fish Jonah prayed to the LORD, his God. Then the LORD commanded the fish to spew Jonah upon the shore.From the Gospel according to Luke 10:25-37 There was a scholar of the law who stood up to test Jesus and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, ‘Take care of him. If you spend more than what I have given you, I shall repay you on my way back.’ Which of these three, in your opinion, was neighbor to the robbers’ victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise." Compassion is expressed through practical gestures. The Evangelist Luke ponders the actions of the Samaritan, whom we call “good”, but in the text he is simply a person: a Samaritan approaches, because if you want to help someone, you cannot think of keeping your distance, you have to get involved, get dirty, perhaps be contaminated; he binds the wounds after cleaning them with oil and wine; he loads him onto his horse, taking on the burden, because one who truly helps if one is willing to feel the weight of the other’s pain; he takes him to an inn where he spends money, “two silver coins”, more or less two days of work; and he undertakes to return and eventually pay more, because the other is not a package to deliver, but someone to care for. Dear brothers and sisters, when will we too be capable of interrupting our journey and having compassion? When we understand that the wounded man in the street represents each one of us. And then the memory of all the times that Jesus stopped to take care of us will make us more capable of compassion. (Pope Leo XIV, General Audience, 28 May 2025)

A reading from the Book of Jonah
1:1–2:1-2, 11

This is the word of the LORD that came to Jonah, son of Amittai:

"Set out for the great city of Nineveh, and preach against it;
their wickedness has come up before me."
But Jonah made ready to flee to Tarshish away from the LORD.
He went down to Joppa, found a ship going to Tarshish,
paid the fare, and went aboard to journey with them to Tarshish,
away from the LORD.

The LORD, however, hurled a violent wind upon the sea,
and in the furious tempest that arose
the ship was on the point of breaking up.
Then the mariners became frightened and each one cried to his god.
To lighten the ship for themselves, they threw its cargo into the sea.
Meanwhile, Jonah had gone down into the hold of the ship,
and lay there fast asleep.
The captain came to him and said, "What are you doing asleep?
Rise up, call upon your God!
Perhaps God will be mindful of us so that we may not perish."

Then they said to one another, "Come, let us cast lots
to find out on whose account we have met with this misfortune."
So they cast lots, and thus singled out Jonah.
"Tell us," they said, "what is your business?
Where do you come from?
What is your country, and to what people do you belong?"
Jonah answered them, "I am a Hebrew,
I worship the LORD, the God of heaven,
who made the sea and the dry land."

Now the men were seized with great fear and said to him,
"How could you do such a thing!–
They knew that he was fleeing from the LORD,
because he had told them.–
They asked, "What shall we do with you,
that the sea may quiet down for us?"
For the sea was growing more and more turbulent.
Jonah said to them, "Pick me up and throw me into the sea,
that it may quiet down for you;
since I know it is because of me
that this violent storm has come upon you."

Still the men rowed hard to regain the land, but they could not,
for the sea grew ever more turbulent.
Then they cried to the LORD: "We beseech you, O LORD,
let us not perish for taking this man’s life;
do not charge us with shedding innocent blood,
for you, LORD, have done as you saw fit."
Then they took Jonah and threw him into the sea,
and the sea’s raging abated.
Struck with great fear of the LORD,
the men offered sacrifice and made vows to him.

But the LORD sent a large fish, that swallowed Jonah;
and Jonah remained in the belly of the fish
three days and three nights.
From the belly of the fish Jonah prayed
to the LORD, his God.
Then the LORD commanded the fish to spew Jonah upon the shore.

From the Gospel according to Luke
10:25-37

There was a scholar of the law who stood up to test Jesus and said,
"Teacher, what must I do to inherit eternal life?"
Jesus said to him, "What is written in the law?
How do you read it?"
He said in reply,
"You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself."
He replied to him, "You have answered correctly;
do this and you will live."

But because he wished to justify himself, he said to Jesus,
"And who is my neighbor?"
Jesus replied,
"A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?"
He answered, "The one who treated him with mercy."
Jesus said to him, "Go and do likewise."

Compassion is expressed through practical gestures. The Evangelist Luke ponders the actions of the Samaritan, whom we call “good”, but in the text he is simply a person: a Samaritan approaches, because if you want to help someone, you cannot think of keeping your distance, you have to get involved, get dirty, perhaps be contaminated; he binds the wounds after cleaning them with oil and wine; he loads him onto his horse, taking on the burden, because one who truly helps if one is willing to feel the weight of the other’s pain; he takes him to an inn where he spends money, “two silver coins”, more or less two days of work; and he undertakes to return and eventually pay more, because the other is not a package to deliver, but someone to care for. Dear brothers and sisters, when will we too be capable of interrupting our journey and having compassion? When we understand that the wounded man in the street represents each one of us. And then the memory of all the times that Jesus stopped to take care of us will make us more capable of compassion. (Pope Leo XIV, General Audience, 28 May 2025)

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Picture of the day





An image of Arab twin brothers Saints Cosmas and Damian from the Grandes Heures of Anne of Brittany. As ancient physicians, they are depicted holding tools of their profession. Today is their feast day on the General Roman Calendar.
 #ImageOfTheDay
Picture of the day
An image of Arab twin brothers Saints Cosmas and Damian from the Grandes Heures of Anne of Brittany. As ancient physicians, they are depicted holding tools of their profession. Today is their feast day on the General Roman Calendar.
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Pope decries rise of antisemitic hatred, urges ceasefire and hostage release amid Gaza talks

Pope Leo XIV celebrates Mass in St. Peter's Square at the Vatican on October 5, 2025. / Daniel Ibañez

Vatican City, Oct 5, 2025 / 07:50 am (CNA).

Pope Leo XIV on Sunday condemned the resurgence of antisemitic hatred and appealed for renewed commitment to peace in the Middle East, while also assuring prayers for victims of a devastating earthquake in the Philippines.

“I express my concern about the rise of antisemitic hatred in the world, as unfortunately we saw with the terrorist attack in Manchester a few days ago,” the pope said from St. Peter’s Square, before leading the Angelus prayer. He added that he “continue[s] to be saddened by the immense suffering of the Palestinian people in Gaza.”

The pope said that “in the dramatic situation in the Middle East, some significant steps forward have been taken in peace negotiations,” and urged all leaders “to commit themselves to this path, to bring about a ceasefire and to release the hostages.” He also invited the faithful “to remain united in prayer, so that the ongoing efforts may put an end to the war and lead us towards a just and lasting peace.”

Turning to the Philippines, where a strong earthquake struck the central region on Sept. 30, Pope Leo expressed closeness “to the dear Filipino people,” and said he prays “for those who are most severely affected by the consequences of the earthquake.” “Faced with any danger,” he added, “let us remain united and supportive in our trust in God and in the intercession of our Blessed Mother.”

Call to pray for peace

The pope invited Catholics to join spiritually with those gathered at the Shrine of Our Lady of the Rosary in Pompeii, for the traditional Supplication held each October. “In this month of October, as we contemplate with Mary the mysteries of Christ our Savior, let us deepen our prayer for peace: a prayer that becomes concrete solidarity with those people tormented by war,” he said. “Thank you to the many children around the world who have committed themselves to praying the Rosary for this intention. You have our heartfelt thanks!”

Pope Leo also greeted participants in the Jubilee for missionaries and migrants, thanking them for their witness. “The Church is entirely missionary and is one great people journeying towards the Kingdom of God,” he said. “But no one should be forced to flee, nor exploited or mistreated because of their situation as foreigners or people in need! Human dignity must always come first.”

‘A new missionary age opens in the Church’

Earlier that morning, the pope celebrated Mass for the Jubilee of the Missionary World and the Jubilee of Migrants in St. Peter’s Square, inviting Catholics to renew their missionary vocation through compassion and welcome.

“Today we celebrate the Jubilee of the Missions and of Migrants,” he began. “This is a wonderful opportunity to rekindle in ourselves the awareness of our missionary vocation, which arises from the desire to bring the joy and consolation of the Gospel to everyone, especially those who are experiencing difficult and painful situations.”

Recalling the prophet Habakkuk’s lament — “O Lord, how long shall I cry for help, and you will not hear?” — the pope said that faith transforms lives and “makes of them an instrument of the salvation that even today God wishes to bring about in the world.” True faith, he said, “does not impose itself by means of power and in extraordinary ways,” but “carries within it the strength of God’s love that opens the way to salvation.”

Pope Leo said the missionary calling today means responding to suffering close at hand as well as far away. “If for a long time we have associated with mission the word ‘depart’ … today the frontiers of the missions are no longer geographical, because poverty, suffering and the desire for a greater hope have made their way to us,” he said.

“Those boats which hope to catch sight of a safe port, and those eyes filled with anguish and hope seeking to reach the shore, cannot and must not find the coldness of indifference or the stigma of discrimination!” he warned. “Mission is not so much about ‘departing’, but instead ‘remaining’ in order to proclaim Christ through hospitality and welcome, compassion and solidarity.”

The pope encouraged renewed cooperation among Churches, noting that migration from the Global South can “renew the face of the Church and sustain a Christianity that is more open, more alive and more dynamic.” He also called for “new missionary effort by laity, religious and priests who will offer their service in missionary lands,” especially in Europe.

Concluding, Pope Leo offered his blessing “to the local clergy of the particular Churches, to missionaries and those discerning a vocation,” and told migrants, “know that you are always welcome!”

Throughout his homily and his Angelus address, Pope Leo returned to a single message: faith expressed in prayer, compassion, and hospitality remains the seed of peace — whether in war-torn regions, along migration routes, or in the hearts of those who choose to welcome others.

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America’s ‘immigrants’ nun’ says many are afraid to even go to the supermarket

Sister Norman Pimentel, “the immigrants’ nun,” participated in an Oct. 2, 2025, meeting with Pope Leo XIV at the Vatican. / Credit: Victoria Cardiel/EWTN News

Vatican City, Oct 5, 2025 / 07:00 am (CNA).

Sister Norma Pimentel is known as “the immigrants’ nun.” For over a decade, she has directed the Catholic Charities of the Rio Grande Valley (CCRGV) Humanitarian Respite Center, a humanitarian aid center located in McAllen, Texas, on the border with Mexico. From there, she has provided assistance to people who arrive in the United States seeking asylum.

According to Pimentel, the increase in arrests by U.S. Immigration and Customs Enforcement (ICE) to expel immigrants who lack legal status in the country has unleashed a climate of fear in communities.

‘Raids are taking place everywhere’

“People are extremely afraid … they know that nowhere is safe, they pick you up anywhere, and you can’t even go to the supermarket because raids are taking place everywhere,” the religious explained.

Last year, the center received a legal request from the Texas attorney general’s office to compel a CCRGV representative to sit for a deposition regarding its immigrant assistance efforts, although the case was subsequently dismissed by a judge.

Pimentel said the sense of widespread fear has also spread to other residents of the Rio Grande Valley. Many now think: “If I help him, maybe something will happen to me too,” she told ACI Prensa, CNA’s Spanish-language news partner, shortly after participating in the Oct. 2 “Refugees and Migrants in Our Common Home” conference with Pope Leo XIV at the Vatican.

Sister Norma Pimentel speaks with the Holy Father at an Oct. 2, 2025, meeting at the Vatican. Credit: Vatican Media
Sister Norma Pimentel speaks with the Holy Father at an Oct. 2, 2025, meeting at the Vatican. Credit: Vatican Media

The initiative, part of the Jubilee of Migrants, is the first global meeting promoted by the Vatican to bring together religious institutions, nongovernmental organizations (NGOs), and experts dedicated to addressing the challenges of migratory flows.

At the meeting, the pontiff asked all of the participants to promote a culture of reconciliation and hope” to address the “urgent challenges” of migration.

‘You can’t say you’re pro-life if you don’t defend immigrants

“The Holy Father strongly affirms that immigrants are human beings who must be recognized and treated with dignity. Therefore, you can’t say you’re pro-life if you don’t defend the lives of human beings and immigrants,” Pimentel pointed out.

Every so often, dozens of exhausted people knock on her door, their bodies reflecting the consequences of a hellish journey. Most travel hundreds of miles on foot to reach the U.S.-Mexico border.

Pimentel, a sister of the Missionaries of Jesus, who works side by side with the bishop of Brownsville, Daniel Flores, always greets them with a warm welcome: “We are right on the border, there with the immigrants, with the migrant families, who are truly part of our Church.”

“We are very versed in how to be present, how to speak and encourage people to be good neighbors, to help each other, to not feel afraid that the government won’t allow us to live our religion, our faith, and to be present to help people when they need it,” she explained.

The most important thing is “that they don’t feel abandoned and alone” and that they realize that, despite the growing hostility, “they do matter in this life.”

This total commitment is born from the conviction that every person who suffers bears the face of Christ. In any case, Pimentel doesn’t hide the fact that she sometimes feels overwhelmed. “We don’t have enough resources,” she lamented.

She’s also convinced that giving these migrants a face and sharing the horror stories they endure is the best antidote to society being fed up with immigrants: “When I see a crying child who comes up to me and says, ‘Help me,’ with tears streaming down his face, [I want] to be able to share that with other people. That way, people can feel that pain, the cries of that child or that mother who is scared and afraid of how to protect her children.”

That’s why she never misses an opportunity to make known the pain of these people because “when you get close to a human being who is suffering, your heart connects and you change.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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For first time in U.S., Catholics will be able to venerate the habit of Padre Pio

St. Pio of Pietrelcina, better known as Padre Pio. / Credit: After Elia Stelluto, Public domain, via Wikimedia Commons

CNA Staff, Oct 5, 2025 / 06:00 am (CNA).

For the first time in the United States, Catholics will have the opportunity to venerate the full-size habit worn by St. Pio of Pietrelcina, also known as Padre Pio.

The rare opportunity will take place from Oct. 11–14 at the National Centre for Padre Pio in Barto, Pennsylvania, in the Diocese of Allentown.

A group of Italian Capuchin friars from Padre Pio’s friary — the Our Lady of Grace Capuchin Friary in San Giovanni Rotondo in southern Italy — will bring the habit to be displayed at the national center, which has been designated a jubilee site within the Allentown Diocese. 

“This unprecedented visit from the friars of San Giovanni Rotondo is an amazing opportunity for us to be able to share a rare and intimate relic of Padre Pio with his devotees,” Vera Marie Calandra, the vice president of the center, said on the group’s website

“We expect to have pilgrims visiting from throughout the United States, and we will be ready to make their visit a special time of veneration, prayer, and reflection.”

The weekend of festivities will open on Saturday, Oct. 11, with Mass celebrated by the Capuchin friars from San Giovanni Rotondo. Following the Mass, there will be a procession honoring Padre Pio. 

Mass will also be celebrated on Sunday, Oct. 12, with a procession following. On Oct. 13, Harrisburg Bishop Emeritus Ronald Gainer will celebrate Mass in English followed by a Mass celebrated in Italian by the friars. 

Allentown Bishop Alfred Schlert will celebrate Mass on Oct. 14 followed by a Mass celebrated in Italian by the friars. 

“We could not be more excited about having the opportunity to have Padre [Francesco] Dileo and other friars from Padre Pio’s Our Lady of Grace friary in San Giovanni Rotondo, Italy, visit us with these rare and precious relics,” said Nick Gibboni, the executive director of the National Centre for Padre Pio.

“We continue to be enormously blessed to have a close relationship with Padre Pio’s brother friars, and we are excited about our continued relationship.” 

In addition to the habit’s visit at the national center, the friars will also be taking the habit to the Padre Pio Foundation of America in Cromwell, Connecticut. The habit will be available for veneration at St. Pius X Church in Middletown, Connecticut, from Oct. 15–18. 

Padre Pio was a Capuchin Franciscan friar, priest, and mystic of the 20th century. He is known for his deep wisdom about prayer and peace, having the stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life. 

His tomb can be found in the Sanctuary of St. Mary Our Lady of Grace in San Giovanni Rotondo, Italy.

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