Day: December 13, 2025

Glory to God in the highest. And on earth peace to men of good will. We praise You. We bless You. We adore you. We glorify You. We give You thanks for Your great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the Only-begotten Son. O Lord God, Lamb of God, Son of the Father: you Who take away the sins of the world, have mercy on us. You Who take away the sins of the world, receive our prayer. You Who sit at the right hand of the Father, have mercy on us. For you …

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Gospel and Word of the Day – 14 December 2025 – A reading from the Book of Isaiah 35:1-6a, 10 The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given to them, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. Strengthen the hands that are feeble, make firm the knees that are weak, say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Those whom the LORD has ransomed will return and enter Zion singing, crowned with everlasting joy; they will meet with joy and gladness, sorrow and mourning will flee.   A reading from the Letter of James 5:7-10 Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand. Do not complain, brothers and sisters, about one another, that you may not be judged. Behold, the Judge is standing before the gates. Take as an example of hardship and patience, brothers and sisters, the prophets who spoke in the name of the Lord.From the Gospel according to Matthew 11:2-11 When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with this question, "Are you the one who is to come, or should we look for another?" Jesus said to them in reply, "Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me." As they were going off, Jesus began to speak to the crowds about John, "What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: Behold, I am sending my messenger ahead of you; he will prepare your way before you. Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he."John, hearing of Jesus’ works, is seized with doubt as to whether He is really the Messiah or not. (…) The text emphasizes that John is in prison, and this, as well as being a physical place, makes us think of the inner situation he is experiencing: in prison there is darkness, there is no possibility of seeing clearly and seeing beyond it. In effect, the Baptist is no longer able to recognize Jesus as the awaited Messiah. He is assailed by doubt, and he sends the disciples to check: “Go and see if he is the Messiah or not”. (…) But this means that even the greatest believer goes through the tunnel of doubt. And this is not a bad thing; on the contrary, sometimes it is essential for spiritual growth: it helps us understand that God is always greater than we imagine Him to be. His works are surprising compared to our calculations; His actions are different, always, they exceed our needs and expectations; and therefore, we must never stop seeking Him and converting to His true face. (…) This is what the Baptist does: in doubt, he still seeks Him, questions Him, “argues” with Him and finally rediscovers Him. John, defined by Jesus as the greatest among those born of women (cf. Mt 11:11), teaches us, in short, not to close God within our own mindsets. This is always the danger, the temptation: to make ourselves a God to our measure, a God to use. And God is something else. (Pope Francis, Angelus, 11 December 2022)

A reading from the Book of Isaiah
35:1-6a, 10

The desert and the parched land will exult;
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.

Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.

 

A reading from the Letter of James
5:7-10

Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth,
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.
Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.

From the Gospel according to Matthew
11:2-11

When John the Baptist heard in prison of the works of the Christ,
he sent his disciples to Jesus with this question,
"Are you the one who is to come,
or should we look for another?"
Jesus said to them in reply,
"Go and tell John what you hear and see:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me."

As they were going off,
Jesus began to speak to the crowds about John,
"What did you go out to the desert to see?
A reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine clothing?
Those who wear fine clothing are in royal palaces.
Then why did you go out? To see a prophet?
Yes, I tell you, and more than a prophet.
This is the one about whom it is written:
Behold, I am sending my messenger ahead of you;
he will prepare your way before you.
Amen, I say to you,
among those born of women
there has been none greater than John the Baptist;
yet the least in the kingdom of heaven is greater than he."

John, hearing of Jesus’ works, is seized with doubt as to whether He is really the Messiah or not. (…) The text emphasizes that John is in prison, and this, as well as being a physical place, makes us think of the inner situation he is experiencing: in prison there is darkness, there is no possibility of seeing clearly and seeing beyond it. In effect, the Baptist is no longer able to recognize Jesus as the awaited Messiah. He is assailed by doubt, and he sends the disciples to check: “Go and see if he is the Messiah or not”. (…)

But this means that even the greatest believer goes through the tunnel of doubt. And this is not a bad thing; on the contrary, sometimes it is essential for spiritual growth: it helps us understand that God is always greater than we imagine Him to be. His works are surprising compared to our calculations; His actions are different, always, they exceed our needs and expectations; and therefore, we must never stop seeking Him and converting to His true face. (…) This is what the Baptist does: in doubt, he still seeks Him, questions Him, “argues” with Him and finally rediscovers Him. John, defined by Jesus as the greatest among those born of women (cf. Mt 11:11), teaches us, in short, not to close God within our own mindsets. This is always the danger, the temptation: to make ourselves a God to our measure, a God to use. And God is something else. (Pope Francis, Angelus, 11 December 2022)

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Curtis Martin steps down as CEO of FOCUS after nearly 3 decades leading ministry group - #Catholic - 
 
 FOCUS Founder Curtis Martin announces his retirement from the role of FOCUS CEO, Friday, Dec. 12, 2025 / Credit: FOCUS

CNA Staff, Dec 13, 2025 / 14:25 pm (CNA).
Curtis Martin, who founded the Catholic student ministry group FOCUS nearly 30 years ago, announced this week that he will step down from his management role there while continuing to serve in the long-running campus ministry organization.In a Dec. 12 letter announcing his retirement from the role of CEO, Martin said that after nearly three decades, the organization now numbers “more than 1,000 FOCUS missionaries … in over 250 locations,” reaching “nearly 60,000 students and parishioners” in 2025 alone. Since 2008, meanwhile, missionaries with the group have led “over 1,200 mission trips” that have sent more than 20,000 people to more than 50 countries. Martin said the “ever-increasing time demands” of his multiple roles at the company, coupled with several years of prayer with the organization’s board of directors, led him to step into an “expanded-public facing role” of “Founder,” one that will allow him to continue to work at the organization, including serving on its board.“My desire is to do what is best for the institution I love so dearly,” he said. Longtime board member Tim Thoman will serve as interim chief executive as the organization launches a search for a permanent CEO, Martin said, adding that he felt “extraordinarily blessed that [Thoman] agreed to lead FOCUS … during this time of transition.”Describing his work at FOCUS as “one of the deepest privileges of my life,” Martin urged the organization to “be who we are meant to be, so that through us, God can set the world on fire.” In a video announcing the transition, meanwhile, Thoman said FOCUS is marked by “tenacity and professionalism, but mostly the love of Jesus and the trust in God.” “The idea of working with people who wake up and come to work with a love for Jesus and a desire to do his will and live authentically their faith and also fulfill the Great Commission — I can’t imagine better people to work with, or a more worthy cause, than FOCUS,” he said.  The Martins last year were awarded EWTN’s 2024 Mother Angelica Award for what EWTN Chairman and Chief Executive Officer Michael Warsaw called their “passion for the new evangelization” and their work at transforming “countless lives” through evangelization. Curtis Martin had announced FOCUS’s founding in 1997 on an episode of “Mother Angelica Live.” Michaelann Martin last year described receiving the Mother Angelica Award as “a humbling honor for both of us.” “We are grateful to Mother Angelica for her example of faith and courage, and to EWTN for continuing her work of evangelization,” she said. “But this is not about us. It is about the countless missionaries who have given their lives to this work and the students whose lives are being transformed by the Gospel,” she added.

Curtis Martin steps down as CEO of FOCUS after nearly 3 decades leading ministry group – #Catholic – FOCUS Founder Curtis Martin announces his retirement from the role of FOCUS CEO, Friday, Dec. 12, 2025 / Credit: FOCUS CNA Staff, Dec 13, 2025 / 14:25 pm (CNA). Curtis Martin, who founded the Catholic student ministry group FOCUS nearly 30 years ago, announced this week that he will step down from his management role there while continuing to serve in the long-running campus ministry organization.In a Dec. 12 letter announcing his retirement from the role of CEO, Martin said that after nearly three decades, the organization now numbers “more than 1,000 FOCUS missionaries … in over 250 locations,” reaching “nearly 60,000 students and parishioners” in 2025 alone. Since 2008, meanwhile, missionaries with the group have led “over 1,200 mission trips” that have sent more than 20,000 people to more than 50 countries. Martin said the “ever-increasing time demands” of his multiple roles at the company, coupled with several years of prayer with the organization’s board of directors, led him to step into an “expanded-public facing role” of “Founder,” one that will allow him to continue to work at the organization, including serving on its board.“My desire is to do what is best for the institution I love so dearly,” he said. Longtime board member Tim Thoman will serve as interim chief executive as the organization launches a search for a permanent CEO, Martin said, adding that he felt “extraordinarily blessed that [Thoman] agreed to lead FOCUS … during this time of transition.”Describing his work at FOCUS as “one of the deepest privileges of my life,” Martin urged the organization to “be who we are meant to be, so that through us, God can set the world on fire.” In a video announcing the transition, meanwhile, Thoman said FOCUS is marked by “tenacity and professionalism, but mostly the love of Jesus and the trust in God.” “The idea of working with people who wake up and come to work with a love for Jesus and a desire to do his will and live authentically their faith and also fulfill the Great Commission — I can’t imagine better people to work with, or a more worthy cause, than FOCUS,” he said.  The Martins last year were awarded EWTN’s 2024 Mother Angelica Award for what EWTN Chairman and Chief Executive Officer Michael Warsaw called their “passion for the new evangelization” and their work at transforming “countless lives” through evangelization. Curtis Martin had announced FOCUS’s founding in 1997 on an episode of “Mother Angelica Live.” Michaelann Martin last year described receiving the Mother Angelica Award as “a humbling honor for both of us.” “We are grateful to Mother Angelica for her example of faith and courage, and to EWTN for continuing her work of evangelization,” she said. “But this is not about us. It is about the countless missionaries who have given their lives to this work and the students whose lives are being transformed by the Gospel,” she added.


FOCUS Founder Curtis Martin announces his retirement from the role of FOCUS CEO, Friday, Dec. 12, 2025 / Credit: FOCUS

CNA Staff, Dec 13, 2025 / 14:25 pm (CNA).

Curtis Martin, who founded the Catholic student ministry group FOCUS nearly 30 years ago, announced this week that he will step down from his management role there while continuing to serve in the long-running campus ministry organization.

In a Dec. 12 letter announcing his retirement from the role of CEO, Martin said that after nearly three decades, the organization now numbers “more than 1,000 FOCUS missionaries … in over 250 locations,” reaching “nearly 60,000 students and parishioners” in 2025 alone. 

Since 2008, meanwhile, missionaries with the group have led “over 1,200 mission trips” that have sent more than 20,000 people to more than 50 countries. 

Martin said the “ever-increasing time demands” of his multiple roles at the company, coupled with several years of prayer with the organization’s board of directors, led him to step into an “expanded-public facing role” of “Founder,” one that will allow him to continue to work at the organization, including serving on its board.

“My desire is to do what is best for the institution I love so dearly,” he said. 

Longtime board member Tim Thoman will serve as interim chief executive as the organization launches a search for a permanent CEO, Martin said, adding that he felt “extraordinarily blessed that [Thoman] agreed to lead FOCUS … during this time of transition.”

Describing his work at FOCUS as “one of the deepest privileges of my life,” Martin urged the organization to “be who we are meant to be, so that through us, God can set the world on fire.” 

In a video announcing the transition, meanwhile, Thoman said FOCUS is marked by “tenacity and professionalism, but mostly the love of Jesus and the trust in God.” 

“The idea of working with people who wake up and come to work with a love for Jesus and a desire to do his will and live authentically their faith and also fulfill the Great Commission — I can’t imagine better people to work with, or a more worthy cause, than FOCUS,” he said.  

The Martins last year were awarded EWTN’s 2024 Mother Angelica Award for what EWTN Chairman and Chief Executive Officer Michael Warsaw called their “passion for the new evangelization” and their work at transforming “countless lives” through evangelization. 

Curtis Martin had announced FOCUS’s founding in 1997 on an episode of “Mother Angelica Live.” Michaelann Martin last year described receiving the Mother Angelica Award as “a humbling honor for both of us.” 

“We are grateful to Mother Angelica for her example of faith and courage, and to EWTN for continuing her work of evangelization,” she said. 

“But this is not about us. It is about the countless missionaries who have given their lives to this work and the students whose lives are being transformed by the Gospel,” she added.

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Using the James Webb Space Telescope (JWST), a team of astronomers has found the earliest known supernova, one which exploded when the universe was just 730 million years old. This observation shattered JWST’s previous record, a supernova that occurred when the universe was 1.8 billion years old. The team was following up on a gamma rayContinue reading “JWST captures the earliest supernova yet”

The post JWST captures the earliest supernova yet appeared first on Astronomy Magazine.

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The Calabash clash – The Calabash Nebula, pictured here — which has the technical name OH 231.8+04.2 — is a spectacular example of the death of a low-mass star like the Sun. This image taken by the NASA/ESA Hubble Space Telescope shows the star going through a rapid transformation from a red giant to a planetary nebula, during which it blows its outer layers of gas and dust out into the surrounding space. The recently ejected material is spat out in opposite directions with immense speed — the gas shown in yellow is moving close to a million kilometres an hour. Astronomers rarely capture a star in this phase of its evolution because it occurs within the blink of an eye — in astronomical terms. Over the next thousand years the nebula is expected to evolve into a fully fledged planetary nebula. The nebula is also known as the Rotten Egg Nebula because it contains a lot of sulphur, an element that, when combined with other elements, smells like a rotten egg — but luckily, it resides over 5000 light-years away in the constellation of Puppis (The Poop deck).

The Calabash Nebula, pictured here — which has the technical name OH 231.8+04.2 — is a spectacular example of the death of a low-mass star like the Sun. This image taken by the NASA/ESA Hubble Space Telescope shows the star going through a rapid transformation from a red giant to a planetary nebula, during which it blows its outer layers of gas and dust out into the surrounding space. The recently ejected material is spat out in opposite directions with immense speed — the gas shown in yellow is moving close to a million kilometres an hour. Astronomers rarely capture a star in this phase of its evolution because it occurs within the blink of an eye — in astronomical terms. Over the next thousand years the nebula is expected to evolve into a fully fledged planetary nebula. The nebula is also known as the Rotten Egg Nebula because it contains a lot of sulphur, an element that, when combined with other elements, smells like a rotten egg — but luckily, it resides over 5000 light-years away in the constellation of Puppis (The Poop deck).

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Swedish choir honors St. Lucy with songs in St. Peter’s Basilica - #Catholic - 
 
 Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. / Credit: Bénédicte Cedergren/EWTN News

Rome Newsroom, Dec 13, 2025 / 09:00 am (CNA).
A Swedish youth choir marked the feast of St. Lucy by singing at a Mass at the Vatican on Thursday, Dec. 11.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm performed traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica ahead of the Italian saint’s Dec. 13 feast day.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News“It was just really amazing” singing in St. Peter’s Basilica, choir member Alfio Tota told EWTN News after the Dec. 11 Mass. “It’s so enormous … And the acoustics are very interesting.”The student recalled that though Sweden is a very secular country, the tradition of St. Lucia, as they call her, is quite strong.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News“I think everyone feels quite a lot of joy and nostalgia in singing” the St. Lucy hymns, he said.Choir member Fabienne Glader told EWTN News that she always spends the feast of St. Lucy with her family.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN NewsSt. Lucy “shows courage and patience and just to never [give up] on yourself,” Glader said. “Even if you’re not really religious in any way, you can look up to her as just a wonderful person.”The choir’s conductor, Casimir Käfling, said as a Christian, the tradition of St. Lucy was always part of Christmas for his family.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN NewsHe called it “an incredible honor to be able to sing and conduct” her songs in St. Peter’s Basilica.Käfling also recalled the darkness Sweden experiences during the winter, especially in the month of December, and said St. Lucy brings light into that darkness.“The story of St. Lucy really plays with these contrasts of light and dark, and most importantly, hope and despair,” Tota said.

Swedish choir honors St. Lucy with songs in St. Peter’s Basilica – #Catholic – Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. / Credit: Bénédicte Cedergren/EWTN News Rome Newsroom, Dec 13, 2025 / 09:00 am (CNA). A Swedish youth choir marked the feast of St. Lucy by singing at a Mass at the Vatican on Thursday, Dec. 11.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm performed traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica ahead of the Italian saint’s Dec. 13 feast day.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News“It was just really amazing” singing in St. Peter’s Basilica, choir member Alfio Tota told EWTN News after the Dec. 11 Mass. “It’s so enormous … And the acoustics are very interesting.”The student recalled that though Sweden is a very secular country, the tradition of St. Lucia, as they call her, is quite strong.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News“I think everyone feels quite a lot of joy and nostalgia in singing” the St. Lucy hymns, he said.Choir member Fabienne Glader told EWTN News that she always spends the feast of St. Lucy with her family.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN NewsSt. Lucy “shows courage and patience and just to never [give up] on yourself,” Glader said. “Even if you’re not really religious in any way, you can look up to her as just a wonderful person.”The choir’s conductor, Casimir Käfling, said as a Christian, the tradition of St. Lucy was always part of Christmas for his family.Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN NewsHe called it “an incredible honor to be able to sing and conduct” her songs in St. Peter’s Basilica.Käfling also recalled the darkness Sweden experiences during the winter, especially in the month of December, and said St. Lucy brings light into that darkness.“The story of St. Lucy really plays with these contrasts of light and dark, and most importantly, hope and despair,” Tota said.


Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. / Credit: Bénédicte Cedergren/EWTN News

Rome Newsroom, Dec 13, 2025 / 09:00 am (CNA).

A Swedish youth choir marked the feast of St. Lucy by singing at a Mass at the Vatican on Thursday, Dec. 11.

Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm performed traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica ahead of the Italian saint’s Dec. 13 feast day.

Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News
Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News

“It was just really amazing” singing in St. Peter’s Basilica, choir member Alfio Tota told EWTN News after the Dec. 11 Mass. “It’s so enormous … And the acoustics are very interesting.”

The student recalled that though Sweden is a very secular country, the tradition of St. Lucia, as they call her, is quite strong.

Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News
Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News

“I think everyone feels quite a lot of joy and nostalgia in singing” the St. Lucy hymns, he said.

Choir member Fabienne Glader told EWTN News that she always spends the feast of St. Lucy with her family.

Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News
Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News

St. Lucy “shows courage and patience and just to never [give up] on yourself,” Glader said. “Even if you’re not really religious in any way, you can look up to her as just a wonderful person.”

The choir’s conductor, Casimir Käfling, said as a Christian, the tradition of St. Lucy was always part of Christmas for his family.

Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News
Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm perform traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica on Dec. 11, 2025. Credit: Bénédicte Cedergren/EWTN News

He called it “an incredible honor to be able to sing and conduct” her songs in St. Peter’s Basilica.

Käfling also recalled the darkness Sweden experiences during the winter, especially in the month of December, and said St. Lucy brings light into that darkness.

“The story of St. Lucy really plays with these contrasts of light and dark, and most importantly, hope and despair,” Tota said.

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Caritas Lithuania launches program to help those struggling with pornography addiction - #Catholic - 
 
 Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center, talks to university students in Vilnius, Lithuania. / Credit: Caritas Lithuania

Vilnius, Lithuania, Dec 13, 2025 / 08:00 am (CNA).
Caritas Lithuania has launched a new support initiative for individuals struggling with pornography addiction, responding to what staff describe as a marked surge in people seeking help as explicit content becomes increasingly unavoidable online. The program, offered in Lithuanian, English, and German — both in person and remotely — provides counseling not only for those battling compulsive sexual behaviors but also for spouses and family members affected by them. Caritas workers report a noticeable rise in referrals, with many parish priests now directing individuals in their care to the program, touching upon the growing need for coordinated pastoral and professional support.Growing demand for helpSimon Schwarz, head of the Caritas Vilnius Convicts Consultation Center and an addiction counselor, told CNA that the new program grew out of a steady rise in cases. “For the last seven years, people suffering from compulsive sexual behavior disorder [CSBD] have been coming to Caritas for help,” he explained.The continued stream of cases in 2023 and 2024, he said, made it clear that “we needed to professionalize our work in this area.”With the support of Caritas Vilnius leadership, Schwarz completed specialized training in treating compulsive sexual behaviors and sex addiction, certification the organization helped to fund. He said the need has grown rapidly in Lithuania, a “highly tech-oriented country” where even young children often have unsupervised internet access and where sexualized content is easily encountered across social media, advertisements, and video sites.“You don’t even have to seek out pornography to be exposed to it,” he noted, explaining that early exposure significantly increases the risk of developing an unhealthy relationship with sexual content. Yet discussing these struggles remains difficult.“The paradox is that we live in a highly sexualized society, but we shame anyone who cannot control their sexual behavior,” Schwarz added.Program details and costsAs the initiative is still growing, Caritas Vilnius is continuing to develop its funding base, and for now, clients contribute to the cost of consultations. The support process begins with a free introductory consultation, during which individuals complete a brief screening for compulsive sexual behavior disorders. Those unable to afford further sessions are directed to free or low-cost alternatives, including Sexaholics Anonymous groups or online self-help resources. A follow-up session then evaluates the person’s specific situation and sets a tailored plan, first to halt compulsive behaviors and later to address deeper issues such as stress, isolation, or anxiety.Shifting demographics of clientsBefore the initiative was formally launched, for several years those suffering with compulsive sexual behavior disorders had approached Caritas Vilnius for help and they were directed to Schwarz. Most of those early clients were well-educated married men between the ages of 35 and 55, employed in respected professions. But once the initiative became more widespread and local parishes began referring individuals, the profile shifted dramatically.Today, nearly half of the clients are between 18 and 20 years old, with some already facing severe psychological consequences after years of pornography use beginning in early puberty.Addressing stigma in Christian communitiesA key aim of the initiative is to reduce the stigma surrounding these struggles within Christian communities.“Research shows that Christians often feel more ashamed of their sexual acting out than nonbelievers, because their struggle carries a significant spiritual weight,” Schwarz explained.He also challenged the common misconception that pornography use doesn’t affect one’s partner, explaining that many dismiss it as not “real” infidelity since it’s just on a screen. However, the discovery of a spouse’s addiction proves equally devastating.Kristina Rakutienė, a well-known Lithuanian social activist involved in raising awareness about the harms of pornography, echoed those concerns. She said many people hesitate to publicly engage with educational posts on social media out of fear that others will assume they personally struggle with addiction. She also pointed to a lack of easily accessible information, leaving many unsure where to turn or unaware that support groups exist.Women also affected Rakutienė discussed that the issue affects women as well. “When talking face to face, many women tell me they face this struggle too, or that they feel betrayed when their spouses enjoy porn,” she said. She tries to reassure both addicts and spouses who feel wounded that “there is hope,” adding that healing is possible by relying on God’s mercy, which offers not only compassion but also true freedom.CNA also spoke with Father Kęstutis Dvareckas, a priest at a Caritas rehabilitation center with more than 15 years of experience treating both substance-related and behavioral addictions. He confirmed that, even before the new program was formally established, the center had already seen a growing number of people seeking help for pornography addiction.In explaining the psychological and spiritual consequences of the problem, he likened it to substance addiction in that victims often require increasingly extreme content to achieve the same stimulation, which can ultimately undermine their ability to form and sustain healthy relationships. This was due to people becoming desensitized and finding real relationships dull and unfulfilling.Addressing such struggles pastorally, he noted, requires sensitivity rather than moral assessments or outright condemnation. “Only understanding and acceptance allow a person to recognize the extent of their illness and to seek help from God and from others,” he said.“Effective support,” he added, “depends on close cooperation between priests and clinical professionals, including psychiatrists, psychologists, and addiction counselors.” He also highlighted the Church’s unique role in moving people from the isolation, denial, and self-blame of their addictions to the experience and closeness of God’s love as they overcome their vices.Remarking on the critical distinction regarding responsibility, he said: “A person is not guilty of becoming ill, but they are guilty and responsible if they do not seek treatment for their illness.”

Caritas Lithuania launches program to help those struggling with pornography addiction – #Catholic – Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center, talks to university students in Vilnius, Lithuania. / Credit: Caritas Lithuania Vilnius, Lithuania, Dec 13, 2025 / 08:00 am (CNA). Caritas Lithuania has launched a new support initiative for individuals struggling with pornography addiction, responding to what staff describe as a marked surge in people seeking help as explicit content becomes increasingly unavoidable online. The program, offered in Lithuanian, English, and German — both in person and remotely — provides counseling not only for those battling compulsive sexual behaviors but also for spouses and family members affected by them. Caritas workers report a noticeable rise in referrals, with many parish priests now directing individuals in their care to the program, touching upon the growing need for coordinated pastoral and professional support.Growing demand for helpSimon Schwarz, head of the Caritas Vilnius Convicts Consultation Center and an addiction counselor, told CNA that the new program grew out of a steady rise in cases. “For the last seven years, people suffering from compulsive sexual behavior disorder [CSBD] have been coming to Caritas for help,” he explained.The continued stream of cases in 2023 and 2024, he said, made it clear that “we needed to professionalize our work in this area.”With the support of Caritas Vilnius leadership, Schwarz completed specialized training in treating compulsive sexual behaviors and sex addiction, certification the organization helped to fund. He said the need has grown rapidly in Lithuania, a “highly tech-oriented country” where even young children often have unsupervised internet access and where sexualized content is easily encountered across social media, advertisements, and video sites.“You don’t even have to seek out pornography to be exposed to it,” he noted, explaining that early exposure significantly increases the risk of developing an unhealthy relationship with sexual content. Yet discussing these struggles remains difficult.“The paradox is that we live in a highly sexualized society, but we shame anyone who cannot control their sexual behavior,” Schwarz added.Program details and costsAs the initiative is still growing, Caritas Vilnius is continuing to develop its funding base, and for now, clients contribute to the cost of consultations. The support process begins with a free introductory consultation, during which individuals complete a brief screening for compulsive sexual behavior disorders. Those unable to afford further sessions are directed to free or low-cost alternatives, including Sexaholics Anonymous groups or online self-help resources. A follow-up session then evaluates the person’s specific situation and sets a tailored plan, first to halt compulsive behaviors and later to address deeper issues such as stress, isolation, or anxiety.Shifting demographics of clientsBefore the initiative was formally launched, for several years those suffering with compulsive sexual behavior disorders had approached Caritas Vilnius for help and they were directed to Schwarz. Most of those early clients were well-educated married men between the ages of 35 and 55, employed in respected professions. But once the initiative became more widespread and local parishes began referring individuals, the profile shifted dramatically.Today, nearly half of the clients are between 18 and 20 years old, with some already facing severe psychological consequences after years of pornography use beginning in early puberty.Addressing stigma in Christian communitiesA key aim of the initiative is to reduce the stigma surrounding these struggles within Christian communities.“Research shows that Christians often feel more ashamed of their sexual acting out than nonbelievers, because their struggle carries a significant spiritual weight,” Schwarz explained.He also challenged the common misconception that pornography use doesn’t affect one’s partner, explaining that many dismiss it as not “real” infidelity since it’s just on a screen. However, the discovery of a spouse’s addiction proves equally devastating.Kristina Rakutienė, a well-known Lithuanian social activist involved in raising awareness about the harms of pornography, echoed those concerns. She said many people hesitate to publicly engage with educational posts on social media out of fear that others will assume they personally struggle with addiction. She also pointed to a lack of easily accessible information, leaving many unsure where to turn or unaware that support groups exist.Women also affected Rakutienė discussed that the issue affects women as well. “When talking face to face, many women tell me they face this struggle too, or that they feel betrayed when their spouses enjoy porn,” she said. She tries to reassure both addicts and spouses who feel wounded that “there is hope,” adding that healing is possible by relying on God’s mercy, which offers not only compassion but also true freedom.CNA also spoke with Father Kęstutis Dvareckas, a priest at a Caritas rehabilitation center with more than 15 years of experience treating both substance-related and behavioral addictions. He confirmed that, even before the new program was formally established, the center had already seen a growing number of people seeking help for pornography addiction.In explaining the psychological and spiritual consequences of the problem, he likened it to substance addiction in that victims often require increasingly extreme content to achieve the same stimulation, which can ultimately undermine their ability to form and sustain healthy relationships. This was due to people becoming desensitized and finding real relationships dull and unfulfilling.Addressing such struggles pastorally, he noted, requires sensitivity rather than moral assessments or outright condemnation. “Only understanding and acceptance allow a person to recognize the extent of their illness and to seek help from God and from others,” he said.“Effective support,” he added, “depends on close cooperation between priests and clinical professionals, including psychiatrists, psychologists, and addiction counselors.” He also highlighted the Church’s unique role in moving people from the isolation, denial, and self-blame of their addictions to the experience and closeness of God’s love as they overcome their vices.Remarking on the critical distinction regarding responsibility, he said: “A person is not guilty of becoming ill, but they are guilty and responsible if they do not seek treatment for their illness.”


Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center, talks to university students in Vilnius, Lithuania. / Credit: Caritas Lithuania

Vilnius, Lithuania, Dec 13, 2025 / 08:00 am (CNA).

Caritas Lithuania has launched a new support initiative for individuals struggling with pornography addiction, responding to what staff describe as a marked surge in people seeking help as explicit content becomes increasingly unavoidable online.

The program, offered in Lithuanian, English, and German — both in person and remotely — provides counseling not only for those battling compulsive sexual behaviors but also for spouses and family members affected by them.

Caritas workers report a noticeable rise in referrals, with many parish priests now directing individuals in their care to the program, touching upon the growing need for coordinated pastoral and professional support.

Growing demand for help

Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center and an addiction counselor, told CNA that the new program grew out of a steady rise in cases. “For the last seven years, people suffering from compulsive sexual behavior disorder [CSBD] have been coming to Caritas for help,” he explained.

The continued stream of cases in 2023 and 2024, he said, made it clear that “we needed to professionalize our work in this area.”

With the support of Caritas Vilnius leadership, Schwarz completed specialized training in treating compulsive sexual behaviors and sex addiction, certification the organization helped to fund. He said the need has grown rapidly in Lithuania, a “highly tech-oriented country” where even young children often have unsupervised internet access and where sexualized content is easily encountered across social media, advertisements, and video sites.

“You don’t even have to seek out pornography to be exposed to it,” he noted, explaining that early exposure significantly increases the risk of developing an unhealthy relationship with sexual content. Yet discussing these struggles remains difficult.

“The paradox is that we live in a highly sexualized society, but we shame anyone who cannot control their sexual behavior,” Schwarz added.

Program details and costs

As the initiative is still growing, Caritas Vilnius is continuing to develop its funding base, and for now, clients contribute to the cost of consultations. The support process begins with a free introductory consultation, during which individuals complete a brief screening for compulsive sexual behavior disorders.

Those unable to afford further sessions are directed to free or low-cost alternatives, including Sexaholics Anonymous groups or online self-help resources. A follow-up session then evaluates the person’s specific situation and sets a tailored plan, first to halt compulsive behaviors and later to address deeper issues such as stress, isolation, or anxiety.

Shifting demographics of clients

Before the initiative was formally launched, for several years those suffering with compulsive sexual behavior disorders had approached Caritas Vilnius for help and they were directed to Schwarz. Most of those early clients were well-educated married men between the ages of 35 and 55, employed in respected professions. But once the initiative became more widespread and local parishes began referring individuals, the profile shifted dramatically.

Today, nearly half of the clients are between 18 and 20 years old, with some already facing severe psychological consequences after years of pornography use beginning in early puberty.

Addressing stigma in Christian communities

A key aim of the initiative is to reduce the stigma surrounding these struggles within Christian communities.

“Research shows that Christians often feel more ashamed of their sexual acting out than nonbelievers, because their struggle carries a significant spiritual weight,” Schwarz explained.

He also challenged the common misconception that pornography use doesn’t affect one’s partner, explaining that many dismiss it as not “real” infidelity since it’s just on a screen. However, the discovery of a spouse’s addiction proves equally devastating.

Kristina Rakutienė, a well-known Lithuanian social activist involved in raising awareness about the harms of pornography, echoed those concerns. She said many people hesitate to publicly engage with educational posts on social media out of fear that others will assume they personally struggle with addiction. She also pointed to a lack of easily accessible information, leaving many unsure where to turn or unaware that support groups exist.

Women also affected

Rakutienė discussed that the issue affects women as well. “When talking face to face, many women tell me they face this struggle too, or that they feel betrayed when their spouses enjoy porn,” she said. She tries to reassure both addicts and spouses who feel wounded that “there is hope,” adding that healing is possible by relying on God’s mercy, which offers not only compassion but also true freedom.

CNA also spoke with Father Kęstutis Dvareckas, a priest at a Caritas rehabilitation center with more than 15 years of experience treating both substance-related and behavioral addictions. He confirmed that, even before the new program was formally established, the center had already seen a growing number of people seeking help for pornography addiction.

In explaining the psychological and spiritual consequences of the problem, he likened it to substance addiction in that victims often require increasingly extreme content to achieve the same stimulation, which can ultimately undermine their ability to form and sustain healthy relationships. This was due to people becoming desensitized and finding real relationships dull and unfulfilling.

Addressing such struggles pastorally, he noted, requires sensitivity rather than moral assessments or outright condemnation. “Only understanding and acceptance allow a person to recognize the extent of their illness and to seek help from God and from others,” he said.

“Effective support,” he added, “depends on close cooperation between priests and clinical professionals, including psychiatrists, psychologists, and addiction counselors.” He also highlighted the Church’s unique role in moving people from the isolation, denial, and self-blame of their addictions to the experience and closeness of God’s love as they overcome their vices.

Remarking on the critical distinction regarding responsibility, he said: “A person is not guilty of becoming ill, but they are guilty and responsible if they do not seek treatment for their illness.”

Read More
Cupid goes Catholic: New faith-based dating show brings faith and matchmaking together #Catholic 
 
 “The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts

CNA Staff, Dec 13, 2025 / 07:00 am (CNA).
Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. “It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of “The Catholic Dating Show.” Credit: CatholicMatch/Tony TibbettsDue to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it … We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”

Cupid goes Catholic: New faith-based dating show brings faith and matchmaking together #Catholic “The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts CNA Staff, Dec 13, 2025 / 07:00 am (CNA). Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. “It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of “The Catholic Dating Show.” Credit: CatholicMatch/Tony TibbettsDue to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it … We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”


“The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts

CNA Staff, Dec 13, 2025 / 07:00 am (CNA).

Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”

Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”

The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.

Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.

Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. 

“It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”

Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” 

As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”

Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of "The Catholic Dating Show." Credit: CatholicMatch/Tony Tibbetts
Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of “The Catholic Dating Show.” Credit: CatholicMatch/Tony Tibbetts

Due to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”

“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. 

He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”

Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”

One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. 

Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”

“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it … We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”

Read More
‘Holiness of family life’: A look behind the icon depicting a mother of 8 #Catholic 
 
 Father Richard Reiser, an iconographer based in Omaha, Nebraska, writes an icon of St. Bridget of Sweden with her family for FOCCUS Marriage Ministries’ 40th anniversary. / Credit: Photo courtesy of FOCCUS

CNA Staff, Dec 13, 2025 / 06:00 am (CNA).
When an iconographer began his work on a unique icon, he looked to the bones of the saint’s husband for help.FOCCUS Marriage Ministries, a Catholic marriage ministry, invited the priest-iconographer Father Richard Reiser to make an icon of St. Bridget of Sweden, a mystic and the mother of eight. The ministry is celebrating its 40th anniversary this year and chose St. Bridget to be the patron saint of its work.But there was one challenge. According to Reiser, historically there is no established iconographic prototype of an icon of St. Bridget of Sweden.So using his imagination and every historical source available — including the bones of St. Bridget’s husband — the priest developed an entirely new icon of a saint who has gone without an icon for hundreds of years.The domestic church “For me, iconography is first and foremost a form of prayer,” Reiser said. “The entire creative process is an act of listening to God and allowing the sacred story of a saint or mystery to take shape through layers of contemplation, color, and symbolism.”The end result was an icon ripe with symbolic meaning — at its heart, marriage and family.At the blessing ceremony of the icon are (left to right): FOCCUS Director of Ministry Father Michael Grewe, Archbishop Michael McGovern of Omaha, FOCCUS Executive Director Sheila Simpson, and Iconographer Father Richard Reiser. Credit: Photo courtesy of FOCCUSFOCCUS Marriage Ministries chose St. Bridget of Sweden to be its patron because of her commitment to marriage and the Church.St. Bridget’s life “beautifully reflects the heart of marriage ministry,” Sheila Simpson, who heads the archdiocese-owned nonprofit, told CNA.Now displayed in the hallway of the FOCCUS office in the Archdiocese of Omaha, Nebraska, the icon contains a quote from Pope Benedict XVI about the family as the domestic church as well as several symbols of the married couple’s life together. “The icon quietly teaches that marriage is both a covenant of grace and a living witness to the Gospel,” Reiser told CNA. With St. Bridget as its guiding light, FOCCUS is launching resources for couples whose marriages have unusual challenges, such as those who need their marriage convalidated by the Church, as well as those marrying later in life.FOCCUS is most well known for its inventories — questionnaires designed to help engaged couples prepare for marriage by initiating conversations about issues like finance and values. The additional, new questionnaires will have questions tailored for couples in unusual situations, including military couples, first responders, and deacons.Simpson said many couples say FOCCUS “became a turning point — not because it told them what to do, but because it helped them truly hear each other.”Windows into the divine Reiser said that one of the most “fascinating” parts of the icon-making process was consulting the bones of Ulf Gudmarsson, the husband of St. Bridget.“His bones indicated that he was significantly larger in stature than she was,” he said. “To honor historical accuracy while still emphasizing Bridget’s spiritual prominence, I placed her on a small set of steps so she would remain the central figure of the composition,” he explained. Icons are “created for contemplation and spiritual truth more than realism,” Reiser said. “They are windows into the divine — visual theology meant to open the heart and mind to God’s presence,” he continued. “They participate in the mystery of the Incarnation,” Reiser said. “The eternal Word of God takes visible form.”The icon depicts an emblem of the Third Order Franciscans, which the couple joined after they got married.In addition, Gudmarsson holds a staff with a shell, referencing the pilgrimage the couple took to northwestern Spain.It would be the last pilgrimage the couple ever made together. On the return journey from the pilgrimage, Gudmarsson grew ill and died soon after they returned to Sweden.As a widow, St. Bridget dedicated her life to Christ, founding the religious order now known as the Bridgettines, which still exists to this day.The icon of St. Bridget of Sweden and her family by Father Richard Reiser contains many symbols, such as the staff and shell, the 15 florets, and the clasp of St. Bridget’s cloak. Framing the icon are words from Pope Benedict XVI on the domestic church. Credit: Courtesy of FOCCUSAn icon of family and unityIconographers don’t paint — they write.“Every line, color, and gesture carries symbolic meaning,” Reiser said. “That is why we often say icons are ‘written’ rather than painted.”For instance, the 15 florets below St. Bridget of Sweden reference her 15 meditations on Christ’s passion. The cloak she wears has a brooch styled to symbolize the five wounds of Christ. Within the brooch is a relic of St. Bridget.“Writing the icon of St. Bridget of Sweden was a unique and grace-filled experience because, historically, there is no established iconographic prototype of her — especially not one depicting her with her family,” Reiser said. “Without a traditional image to follow, I drew from existing paintings of St. Bridget and shaped them within the contemplative, dignified structure of classical iconography.”With “no established icon tradition for Bridget’s family,” Reiser said he “consulted other family-centered icons, especially images of Christ with children, to discern how to portray children in an authentically iconographic style.”The paintings of the children visually form a circle, which Reiser said represents the unity of the family. One of the children, Ingeborg, holds bluebells, the national flower of St. Bridget’s homeland, Sweden.“Each of these details helps the icon speak not just as artwork but as a theological meditation on the holiness of family life,” Reiser said.

‘Holiness of family life’: A look behind the icon depicting a mother of 8 #Catholic Father Richard Reiser, an iconographer based in Omaha, Nebraska, writes an icon of St. Bridget of Sweden with her family for FOCCUS Marriage Ministries’ 40th anniversary. / Credit: Photo courtesy of FOCCUS CNA Staff, Dec 13, 2025 / 06:00 am (CNA). When an iconographer began his work on a unique icon, he looked to the bones of the saint’s husband for help.FOCCUS Marriage Ministries, a Catholic marriage ministry, invited the priest-iconographer Father Richard Reiser to make an icon of St. Bridget of Sweden, a mystic and the mother of eight. The ministry is celebrating its 40th anniversary this year and chose St. Bridget to be the patron saint of its work.But there was one challenge. According to Reiser, historically there is no established iconographic prototype of an icon of St. Bridget of Sweden.So using his imagination and every historical source available — including the bones of St. Bridget’s husband — the priest developed an entirely new icon of a saint who has gone without an icon for hundreds of years.The domestic church “For me, iconography is first and foremost a form of prayer,” Reiser said. “The entire creative process is an act of listening to God and allowing the sacred story of a saint or mystery to take shape through layers of contemplation, color, and symbolism.”The end result was an icon ripe with symbolic meaning — at its heart, marriage and family.At the blessing ceremony of the icon are (left to right): FOCCUS Director of Ministry Father Michael Grewe, Archbishop Michael McGovern of Omaha, FOCCUS Executive Director Sheila Simpson, and Iconographer Father Richard Reiser. Credit: Photo courtesy of FOCCUSFOCCUS Marriage Ministries chose St. Bridget of Sweden to be its patron because of her commitment to marriage and the Church.St. Bridget’s life “beautifully reflects the heart of marriage ministry,” Sheila Simpson, who heads the archdiocese-owned nonprofit, told CNA.Now displayed in the hallway of the FOCCUS office in the Archdiocese of Omaha, Nebraska, the icon contains a quote from Pope Benedict XVI about the family as the domestic church as well as several symbols of the married couple’s life together. “The icon quietly teaches that marriage is both a covenant of grace and a living witness to the Gospel,” Reiser told CNA. With St. Bridget as its guiding light, FOCCUS is launching resources for couples whose marriages have unusual challenges, such as those who need their marriage convalidated by the Church, as well as those marrying later in life.FOCCUS is most well known for its inventories — questionnaires designed to help engaged couples prepare for marriage by initiating conversations about issues like finance and values. The additional, new questionnaires will have questions tailored for couples in unusual situations, including military couples, first responders, and deacons.Simpson said many couples say FOCCUS “became a turning point — not because it told them what to do, but because it helped them truly hear each other.”Windows into the divine Reiser said that one of the most “fascinating” parts of the icon-making process was consulting the bones of Ulf Gudmarsson, the husband of St. Bridget.“His bones indicated that he was significantly larger in stature than she was,” he said. “To honor historical accuracy while still emphasizing Bridget’s spiritual prominence, I placed her on a small set of steps so she would remain the central figure of the composition,” he explained. Icons are “created for contemplation and spiritual truth more than realism,” Reiser said. “They are windows into the divine — visual theology meant to open the heart and mind to God’s presence,” he continued. “They participate in the mystery of the Incarnation,” Reiser said. “The eternal Word of God takes visible form.”The icon depicts an emblem of the Third Order Franciscans, which the couple joined after they got married.In addition, Gudmarsson holds a staff with a shell, referencing the pilgrimage the couple took to northwestern Spain.It would be the last pilgrimage the couple ever made together. On the return journey from the pilgrimage, Gudmarsson grew ill and died soon after they returned to Sweden.As a widow, St. Bridget dedicated her life to Christ, founding the religious order now known as the Bridgettines, which still exists to this day.The icon of St. Bridget of Sweden and her family by Father Richard Reiser contains many symbols, such as the staff and shell, the 15 florets, and the clasp of St. Bridget’s cloak. Framing the icon are words from Pope Benedict XVI on the domestic church. Credit: Courtesy of FOCCUSAn icon of family and unityIconographers don’t paint — they write.“Every line, color, and gesture carries symbolic meaning,” Reiser said. “That is why we often say icons are ‘written’ rather than painted.”For instance, the 15 florets below St. Bridget of Sweden reference her 15 meditations on Christ’s passion. The cloak she wears has a brooch styled to symbolize the five wounds of Christ. Within the brooch is a relic of St. Bridget.“Writing the icon of St. Bridget of Sweden was a unique and grace-filled experience because, historically, there is no established iconographic prototype of her — especially not one depicting her with her family,” Reiser said. “Without a traditional image to follow, I drew from existing paintings of St. Bridget and shaped them within the contemplative, dignified structure of classical iconography.”With “no established icon tradition for Bridget’s family,” Reiser said he “consulted other family-centered icons, especially images of Christ with children, to discern how to portray children in an authentically iconographic style.”The paintings of the children visually form a circle, which Reiser said represents the unity of the family. One of the children, Ingeborg, holds bluebells, the national flower of St. Bridget’s homeland, Sweden.“Each of these details helps the icon speak not just as artwork but as a theological meditation on the holiness of family life,” Reiser said.


Father Richard Reiser, an iconographer based in Omaha, Nebraska, writes an icon of St. Bridget of Sweden with her family for FOCCUS Marriage Ministries’ 40th anniversary. / Credit: Photo courtesy of FOCCUS

CNA Staff, Dec 13, 2025 / 06:00 am (CNA).

When an iconographer began his work on a unique icon, he looked to the bones of the saint’s husband for help.

FOCCUS Marriage Ministries, a Catholic marriage ministry, invited the priest-iconographer Father Richard Reiser to make an icon of St. Bridget of Sweden, a mystic and the mother of eight. The ministry is celebrating its 40th anniversary this year and chose St. Bridget to be the patron saint of its work.

But there was one challenge. According to Reiser, historically there is no established iconographic prototype of an icon of St. Bridget of Sweden.

So using his imagination and every historical source available — including the bones of St. Bridget’s husband — the priest developed an entirely new icon of a saint who has gone without an icon for hundreds of years.

The domestic church 

“For me, iconography is first and foremost a form of prayer,” Reiser said. “The entire creative process is an act of listening to God and allowing the sacred story of a saint or mystery to take shape through layers of contemplation, color, and symbolism.”

The end result was an icon ripe with symbolic meaning — at its heart, marriage and family.

At the blessing ceremony of the icon are (left to right): FOCCUS Director of Ministry Father Michael Grewe, Archbishop Michael McGovern of Omaha, FOCCUS Executive Director Sheila Simpson, and Iconographer Father Richard Reiser. Credit: Photo courtesy of FOCCUS
At the blessing ceremony of the icon are (left to right): FOCCUS Director of Ministry Father Michael Grewe, Archbishop Michael McGovern of Omaha, FOCCUS Executive Director Sheila Simpson, and Iconographer Father Richard Reiser. Credit: Photo courtesy of FOCCUS

FOCCUS Marriage Ministries chose St. Bridget of Sweden to be its patron because of her commitment to marriage and the Church.

St. Bridget’s life “beautifully reflects the heart of marriage ministry,” Sheila Simpson, who heads the archdiocese-owned nonprofit, told CNA.

Now displayed in the hallway of the FOCCUS office in the Archdiocese of Omaha, Nebraska, the icon contains a quote from Pope Benedict XVI about the family as the domestic church as well as several symbols of the married couple’s life together. 

“The icon quietly teaches that marriage is both a covenant of grace and a living witness to the Gospel,” Reiser told CNA. 

With St. Bridget as its guiding light, FOCCUS is launching resources for couples whose marriages have unusual challenges, such as those who need their marriage convalidated by the Church, as well as those marrying later in life.

FOCCUS is most well known for its inventories — questionnaires designed to help engaged couples prepare for marriage by initiating conversations about issues like finance and values. The additional, new questionnaires will have questions tailored for couples in unusual situations, including military couples, first responders, and deacons.

Simpson said many couples say FOCCUS “became a turning point — not because it told them what to do, but because it helped them truly hear each other.”

Windows into the divine 

Reiser said that one of the most “fascinating” parts of the icon-making process was consulting the bones of Ulf Gudmarsson, the husband of St. Bridget.

“His bones indicated that he was significantly larger in stature than she was,” he said. 

“To honor historical accuracy while still emphasizing Bridget’s spiritual prominence, I placed her on a small set of steps so she would remain the central figure of the composition,” he explained. 

Icons are “created for contemplation and spiritual truth more than realism,” Reiser said. 

“They are windows into the divine — visual theology meant to open the heart and mind to God’s presence,” he continued. 

“They participate in the mystery of the Incarnation,” Reiser said. “The eternal Word of God takes visible form.”

The icon depicts an emblem of the Third Order Franciscans, which the couple joined after they got married.

In addition, Gudmarsson holds a staff with a shell, referencing the pilgrimage the couple took to northwestern Spain.

It would be the last pilgrimage the couple ever made together. On the return journey from the pilgrimage, Gudmarsson grew ill and died soon after they returned to Sweden.

As a widow, St. Bridget dedicated her life to Christ, founding the religious order now known as the Bridgettines, which still exists to this day.

The icon of St. Bridget of Sweden and her family by Father Richard Reiser contains many symbols, such as the staff and shell, the 15 florets, and the clasp of St. Bridget’s cloak. Framing the icon are words from Pope Benedict XVI on the domestic church. Credit: Courtesy of FOCCUS
The icon of St. Bridget of Sweden and her family by Father Richard Reiser contains many symbols, such as the staff and shell, the 15 florets, and the clasp of St. Bridget’s cloak. Framing the icon are words from Pope Benedict XVI on the domestic church. Credit: Courtesy of FOCCUS

An icon of family and unity

Iconographers don’t paint — they write.

“Every line, color, and gesture carries symbolic meaning,” Reiser said. “That is why we often say icons are ‘written’ rather than painted.”

For instance, the 15 florets below St. Bridget of Sweden reference her 15 meditations on Christ’s passion. The cloak she wears has a brooch styled to symbolize the five wounds of Christ. Within the brooch is a relic of St. Bridget.

“Writing the icon of St. Bridget of Sweden was a unique and grace-filled experience because, historically, there is no established iconographic prototype of her — especially not one depicting her with her family,” Reiser said. “Without a traditional image to follow, I drew from existing paintings of St. Bridget and shaped them within the contemplative, dignified structure of classical iconography.”

With “no established icon tradition for Bridget’s family,” Reiser said he “consulted other family-centered icons, especially images of Christ with children, to discern how to portray children in an authentically iconographic style.”

The paintings of the children visually form a circle, which Reiser said represents the unity of the family. One of the children, Ingeborg, holds bluebells, the national flower of St. Bridget’s homeland, Sweden.

“Each of these details helps the icon speak not just as artwork but as a theological meditation on the holiness of family life,” Reiser said.

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