adopted

Report: Abortion declines even in states where it is still legal

null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Oct 3, 2025 / 10:30 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Abortion declines even in states where it is still legal

The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.

The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.

The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.

States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.

The report did not take mail-in or telehealth abortion pill numbers into account.

Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”

“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”

In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”

“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy  Jr. recently said the FDA would conduct a new review of abortion pills.”

Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.

“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”

Government takes action against Virginia school system following alleged abortions for students

The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge. 

The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.

The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued. 

The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.

“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.” 

Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”

Virginia bishop speaks out against potential ‘abortion rights’ amendment

Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution. 

“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message

“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.

He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”

Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.

“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.” 

“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.

He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”

“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.

“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.

Planned Parenthood closes its only 2 clinics in Louisiana

The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.  

The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans. 

The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.

Louisiana authorities issue arrest warrant for California abortionist 

Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her. 

The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.

The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.

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Religious Liberty Commission hears from teachers, coaches, school leaders

President Trump’s Religious Liberty Commission meets on Sept. 29, 2025, in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut. 

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.” 

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity. 

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.” 

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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