attention

California law allowing anonymous abortion pill prescriptions endangers women, experts say

Members of Students for Liberty protest chemical abortions at March for Life, Jan. 24, 2025. / Credit: Tyler Arnold/CNA

CNA Staff, Oct 6, 2025 / 08:00 am (CNA).

California Gov. Gavin Newsom signed a bill last week allowing doctors to anonymously prescribe abortion pills, a move ethicists and medical professionals say will endanger women.  

The law, designed to protect abortionists, allows them to prescribe the pill anonymously, protecting them from any professional, legal, or ethical oversight and from lawsuits filed by other states. 

California abortionists are already facing lawsuits for prescribing abortion drugs in states where they are illegal. In some cases, women maintain that they were coerced or deceived into taking the drugs by the father of their unborn child.

According to the new law, the doctor remains anonymous — even to the patient being prescribed the pill. His or her identity is only accessible via a subpoena within the state of California. 

Even the pharmacists dispensing the abortion drug may do so without including their names, or the names of the patient or prescriber, on the bottle. 

Abandoning women 

Dolores Meehan, a nurse practitioner and the executive director of Bella Primary Care in San Francisco, said the law is “codifying a type of back-alley abortion.”

“There’s no safety oversight at all from the perspective of the patient,” she told CNA. “It’s such a violation of patients’ rights.”

Father Tadeusz Pacholczyk, a senior ethicist at the National Catholic Bioethics Center, called the policy “patient abandonment.” 

Health care professionals “have a duty to provide careful medical supervision and oversight to patients who seek to obtain dangerous pharmaceuticals,” he told CNA.

“This oversight calls for significant patient scrutiny, medical testing, interviews, and in-person exams to assure that any prescribed medications will be appropriate for the specific medical situation of the patient,” Pacholczyk continued. “Such attentive oversight gets thrown to the wind when lawmakers and politicians like Gov. Newsom seek to pass unprincipled laws.”

Offering anonymous prescriptions, Pacholczyk said, “is a significant dereliction of duty.”

To do so implies “a willingness to look past important procedural requirements and duties, whether it’s health screening of the woman, obtaining her emergency contact information, or assuring follow-up care and support for her,” he continued.

The policy, Pacholczyk said, “works to corrode the very core of authentic medicine.”

Meehan expressed similar concerns about the anonymity of doctors prescribing abortion pills. 

She noted that licenses exist to ensure that “individuals are clear of any malfeasance or any malpractice.” 

“You can look up my license, and you can look up everything about me,” she said. “But if you don’t know my license, you don’t know who I am, you can’t.”

She noted that patients are turned into consumers but without any recourse should something go wrong. 

“You might as well go on Craigslist,” Meehan said. 

Not an informed choice

After he signed the bill, Newsom said that “California stands for a woman’s right to choose.” 

But Meehan noted that women don’t always know what they are choosing when they take the abortion pills. 

“It’s not about women’s rights, and it’s certainly not about women’s safety, and women’s health, and women’s choice,” Meehan said. “Because choice should always, always, always be accompanied by informed consent.”

“The gross misunderstanding about the abortion pill is that it’s somehow easy,” Meehan said. “But what so many women don’t understand is that they’re going to miscarry at home.” 

They’ll go through this “loss,” she noted, “by themselves.” 

“Women are really ill-prepared for what’s going to happen in their bodies. There’s the whole idea of women’s choice, but you’re not giving them informed choice,” she said. 

Pacholczyk shared similar concerns for women undergoing chemical abortions, saying that self-administered chemical abortions are a “harsh reality.”  

The abortion “often takes place in a bathroom, with psychological trauma experienced by a mother who may see her aborted baby floating in a toilet,” he said.  

Chemical abortions can sometimes lead to “serious medical complications — including sepsis, hemorrhage, or a need for repeated attempts to expel the child’s body” — for 1 in 10 women within 45 days of taking the abortion pill, he added. 

If a woman has an ectopic pregnancy, “administering the abortion pill could increase the risk of complications or delay urgently needed treatment,” he added.  

“Rather than treating women as anonymous entities and forcing them into greater isolation … mothers deserve the supportive medical attention and active care of their health care team,” he said. 

“Ideally, such attentive care should help them feel strengthened and empowered to carry their pregnancies to term rather than defaulting to a fear-driven and desperate attempt to end their child’s life,” he said.

Lower standard of care 

Jordan Butler, spokesperson for pro-life advocacy group Students for Life of America, called the policy “reckless.” 

“Eliminating requirements for identification and pregnancy verification creates dangerous loopholes that allow sexual abusers to evade accountability,” Butler said. 

Through the policy, Newsom and the abortion industry are “exploiting vulnerable women and children for profit,” she said. 

Pacholczyk and Meehan expressed similar concerns for the lower standard of care women — especially vulnerable women — would receive under the law. 

For women and girls facing human trafficking or coercion, protections “don’t exist,” Meehan said.  

“You could have your local pedophile, a sex offender, stockpiling them,” Meehan said.  

“Politicians, the media, and many in the medical profession have decided that abortion deserves an entirely different and lower standard than the rest of medicine,” Pacholczyk said. 

“We would never sanction such a loose approach with other potent pharmaceuticals like opioids or cancer medications,” Pacholczyk said.

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CNA Explains: Everything you should know about relics

Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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Vocation directors conference kicks off to help those ‘forming healthy and holy priests’

Monsignor Stephen Rossetti is the keynote speaker at the 2025 National Conference of Diocesan Vocation Directors conference. / Credit: Photo courtesy of Monsignor Stephen Rossetti

Washington, D.C. Newsroom, Aug 26, 2025 / 17:27 pm (CNA).

This week hundreds of vocation directors, staff, and collaborators are gathering to draw closer to Christ, grow in brotherhood, and learn best practices for creating a culture of vocations at the annual National Conference of Diocesan Vocation Directors (NCDVD).

Every year members of the NCDVD organization travel from across the United States and from at least 10 different countries to gather for what many describe as “one of the highlights of their year.” They not only receive spiritual renewal and practical knowledge but also enjoy activities and community with brother priests.

The NCDVD is a fraternity of vocation directors who provide one another support as they help guide men discerning priesthood. The organization encourages priests to collaborate on projects and offer insights from their personal experiences. It also welcomes religious brothers and sisters, vocation office personnel, and laypeople to collaborate in the ministry.

NCDVD focuses on a number of key aspects including community, regional gatherings, the annual convention, fundraising, and its Vocare Institute for New Vocation Directors — an in-depth training held for new directors held before the conference.

Vocation directors have a tremendous responsibility that can often draw a lot of pressure. The overall goal of the conference is to provide knowledge to help them feel properly equipped to tackle such an important role.

This year the conference, held at the Retreat and Conference Center of the Immaculate Conception in Huntington, New York, welcomed Father Stephen Rossetti as the keynote speaker on Monday, Aug. 25. The well-known exorcist, psychologist, and author held a talk titled “Deliverance Ministry for Priests.” He discussed how priests can “safely and effectively assist” the laity who come to them for guidance. 

On Tuesday, Aug. 26, priests also had the opportunity to hear from Father Boniface Hicks, OSB, about “the impact of the spiritual direction relationship on personal discernment and prayer.” The discussion tapped into the importance of the formative relationship between a spiritual director and directee.

Throughout the week attendees also participate in workshops held by priests, sisters, and other Catholic leaders. They will address topics including how to operate an effective vocation office, strengthen campus ministries, and encourage younger generations to serve the Church.

Bishop Edward Lohse of the Diocese of Kalamazoo, Michigan, will also join to offer needed guidance for vocation directors as many often struggle to decipher “what can or should be asked of candidates and what should not.”

While many aspects of the conference focus on resources and roles of the directors, a number of workshops also tackle hot topics that are relevant to the changing times.

This year Tanner Kalina will lead a workshop called “Create Digitally, Connect Personally” focused on social media. Kalina, who stars in EWTN’s online series “James the Less,” will discuss how to utilize the tool of social media “in a way that Jesus would if he were in our shoes.”

Another workshop will be led by Miguel Naranjo, who is the director of the Religious Immigration Services section of Catholic Legal Immigration Network. He will address immigration issues in the United States with “attention to the religious worker immigration law programs.”

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Aug. 22 observance shines light on religious freedom; report editor notes worsening trend

Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

CNA Staff, Aug 22, 2025 / 06:00 am (CNA).

Aug. 22 marks the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief, an annual day of awareness to draw attention to human rights related to freedom of religion.

To mark the day, Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report highlighted the current challenges Christians around the world face.

While the idea of facing persecution for one’s beliefs may seem impossible to some, Petrosillo emphasized in a press release that “it is a reality for hundreds of millions of people all over the world.” She said having days that put a spotlight on people who have experienced violence because of their religion or beliefs is important because “there’s sometimes a tendency to overlook this phenomenon.”

Petrosillo explained that there are three different kinds of religious persecution: persecution perpetuated by the state, persecution caused by religious extremism — such as jihadist groups — and persecution caused by ethno-religious nationalism.

Currently, the continent Petrosillo sees as a main concern is Africa, where in recent years religious persecution has skyrocketed.

“We see many jihadist groups perpetrating more attacks, including in countries where interfaith relations were not a problem,” she said. “Take the Democratic Republic of Congo, for instance. Historically, there have not been problems between faith communities, and it is majority Christian, but we just witnessed a major attack on Christian faithful.”

She added: “This is definitely something that is spreading in many parts of Africa, and it tends to spread from one country to another.”

Petrosillo also pointed out the situation in Burkina Faso: Where 10 years ago it was not among the countries of concern, “nowadays, it is unfortunately one of the places in the world where more jihadist attacks happen.”

Other areas with worsening situations include Asia, the Middle East, and Latin America. Petrosillo also sees concerns with religious freedoms being violated in the West.

“During the past years we saw an increase of attacks against some faith groups, vandalism against churches, and an increase of antisemitic and anti-Islamic episodes because of the war in Gaza,” she said.

“Then there is an effort to exclude religion from the public square, including what Pope Francis called ‘polite persecution.’ We are also concerned about disrespect for conscientious objections of people working in the health sector.”

Every two years ACN releases its Religious Freedom Report (RFR), which first began in 1999 with the aim of raising awareness and to report on violations of religious freedom. 

“What makes it special is that the RFR is the only report produced by an NGO [nongovernmental organization] that covers the situation in all the countries in the world and for all faith groups, because if religious freedom is denied for one group, sooner or later, it will also be denied to others,” Petrosillo explained. “And for ACN, it is important that religious freedom is granted equally to all.”

This year’s report, according to Petrosillo, continues to show the worsening trend of religious freedom violations in countries around the world. However, she said she remains hopeful, as she sees “improvements in the increasing awareness, both from civil society and some governments, of what is happening.”

“This can be the game changer in order to act against the violation of religious freedom,” she said.

ACN’s most recent Religious Freedom Report, issued in June 2023, can be found here. The new report will be out Oct. 21.

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