Catholic Church

7 common myths and facts about the rosary
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7 common myths and facts about the rosary

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A woman prays the rosary at the Dominican Rosary Pilgrimage at the National Shrine of the Immaculate Conception in Washington, DC, on Sept. 28, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Oct 7, 2025 / 04:00 am (CNA).

October is designated by the Catholic Church as the Month of the Rosary, and Oct. 7 is the feast of Our Lady of the Rosary.

Here are seven common myths and facts about this devotion to Our Lady:

1. Only Catholics can pray the rosary. 

False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.

2. Praying the rosary is idolatry. 

False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive. 

Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry. 

The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.” 

When we pray the Hail Mary, we are not adoring Mary, we are asking for her intercession — just as we might ask a friend or family member to pray for us. 

Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”

3. You can wear a rosary as a necklace.

It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so. 

However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”

It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.

But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.

Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry. 

4. The rosary is an extremist symbol.

False. A widely-shared 2022 Atlantic article went viral for accusing the rosary of being an “extremist symbol.” 

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.

The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.

As CNA reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.

5. The rosary is not biblical.

Untrue! Most of its words come directly from Scripture.

First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.

The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.

Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and Mary. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture. 

6. A rosary bead, or pea, can kill you.

Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.

Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.

7. Carrying a rosary can protect you.

True. The rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.

Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world. 

We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12). 

“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said. 

This story was first published on Oct. 1, 2022, and has been updated.

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Cash aid for moms: Michigan program cuts infant poverty, boosts families
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Cash aid for moms: Michigan program cuts infant poverty, boosts families

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null / Credit: Tatiana Vdb via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Oct 6, 2025 / 07:00 am (CNA).

A Michigan-based program is providing thousands of dollars to expecting mothers to lessen poverty and improve babies’ health — and all that’s needed is an ultrasound and an ID.

The first community-wide and unconditional cash transfer program for new families in the United States called Rx Kids began with the mission to improve “health, hope, and opportunity.” The initiative began in January 2024 in Flint, Michigan, where enrolled mothers receive $1,500 during their pregnancies and an additional $500 a month for the first year of their child’s life. 

In 2024, Dr. Mona Hanna, a pediatrician and the director of the Michigan State University-Hurley Children’s Hospital Pediatric Public Health Initiative, launched the program with the help of Luke Shaefer, the inaugural director of Poverty Solutions, an initiative that partners with communities to find ways to alleviate poverty.

The city of Flint had been struggling with childhood poverty, “which is a major challenge and economic hardship, especially for new families,” Shaefer told CNA. In order to find ways to combat it, Hanna spoke directly with mothers. They shared how impactful the 2021 expanded Child Tax Credit was, which provided parents funds to put toward necessities for their children.

The program had helped “child poverty plummet to the lowest level ever recorded,” Shaefer explained. He had worked on the program design himself, so he was brought in to help create Rx Kids with a similar goal.

The hope for Rx Kids was simply “to support expectant moms during pregnancy,” Shaefer said. Oftentimes, “the period of pregnancy and the first year of life is actually when families are the poorest,” he said. To combat this, the money helps fund food, rent, car seats, diapers, and other baby supplies and necessities. 

Even families higher on “the economic ladder really struggle to make ends meet when they’re welcoming a new baby, which is really maddening because it’s such a critical period for the development of a child,” Shaefer said. “What happens in the womb, and then what happens in the first year of life, are fundamental to shaping the architecture for kids throughout the life course.”

Expecting mothers from all economic backgrounds can apply to the program. To enroll, women submit an ultrasound and identification to verify residency within the participating location. The only other qualification is that the mothers are at least 16 weeks along in their pregnancies or will have legal guardianship over the child after birth.

Funding and operations

Rx Kids is funded through a public-private partnership model that combines federal funds, often Temporary Assistance for Needy Families, and private support from philanthropic foundations, local businesses, and health care systems. 

Since it started, the program has provided nearly $11 million in cash transfers to the more than 2,000 enrolled mothers in Flint. There have also been 1,800 babies being born in the city within the program. 

The cash transfers are sent through the nonprofit GiveDirectly, which solely administers cash payments to families through programs like Rx Kids to lessen global poverty. It currently has operations in the Democratic Republic of Congo, Kenya, Liberia, Malawi, Mozambique, Rwanda, Uganda, and the U.S.

After seeing success with Rx Kids mothers in Flint, the program expanded to help Michigan families in Kalamazoo, Eastern Upper Peninsula, Clare County, and Oakland County. It has now enrolled more than 3,500 mothers, provided nearly $15 million in funds, and contributed to more than 2,800 babies.

“Not unlike the support provided by the nearly 100 pregnancy resource centers in Michigan whose staff and volunteers walk alongside women providing material support, counseling, and parenting classes, the Rx Kids program aims to care for women and babies during the challenging time of pregnancy and infancy by providing a no-strings-attached cash program,” Genevieve Marnon, legislative director at Right to Life of Michigan, told CNA.

“The pro-life community has long recognized that when women are supported, respected, and valued, they are more likely to choose birth to abortion and experience better health outcomes,” Marnon said. 

In a state where abortion is “considered a constitutional right, every effort to ensure women have the support they need to make a choice for life is something to applaud.”

Success and benefits

“Programs like [Rx Kids] lead to healthier birth weights, lower rates of postpartum depression, and an atmosphere that celebrates each and every woman and child,” Maron said. “The data speaks for itself.”

Recently, Rx Kids received back “the first line of research that is looking really positive,” Shaefer said. Researchers from Michigan State University and the University of Michigan conducted a study published by the American Journal of Public Health that analyzed more than 450,000 births across Michigan. 

The researchers reported that after the program launched in 2024, Flint experienced an 18% drop in preterm births and a 27% reduction in low birth weight when compared with the previous year and similar Michigan cities. 

There was also a reported 29% reduction in NICU admissions, which prevented nearly 60 hospitalizations annually. The outcomes were linked to behavioral changes of women during their pregnancies, including increased prenatal care.

“We’re not forcing anyone to go to prenatal care, but when we provide the economic resources, they go,” Schaefer explained.

Church support

The Catholic Church in Michigan has also been in favor of the program. Jacob Kanclerz, communications associate for the Michigan Catholic Conference (MCC), told CNA that it helps provide “mothers facing difficult circumstances with the resources they need to make a choice for life and avoid resorting to abortion.”

MCC, which serves as the public policy voice for the Church in the state, “supports the Rx Kids program because of its direct assistance to mothers and children in need in lower-income communities in Michigan.”

In line with the Church, the program works “to promote and protect human life as well as provide for the poor and vulnerable in society,” Kanclerz said. MCC has supported funding in the state budget for the Rx Kids program and has testified in support of the expansion of Senate Bill 309, which would incorporate the program officially into state law.

At a hearing for the bill, Tom Hickson, vice president for public policy and advocacy for MCC, said: “By helping mothers pay for critical prenatal and infant health care services and other expenses surrounding childbirth, Rx Kids can help mothers provide their babies the care they need while in the womb and after they are born.”

He added: “This program has been a wonderful help to expectant mothers and their babies who need extra support during this critical stage of life.”

Rx Kids is currently helping Michigan families, but it also offers a startup guide for other states and communities interested in modeling the program. Schaefer said there is “a ton of interest” from other states that hope to implement the program.

There are two versions of the Rx Kids model that areas can implement, depending on their funding availability and goals. One offers $1,500 during pregnancy and an additional $500 each month for six months following the child’s birth. Communities can also model the original version implemented in Flint, which offers a $1,500 cash transfer during pregnancy, and the additional monthly funds for a whole year.

To secure funding, Rx Kids encourages communities to utilize public sources, state or federal dollars, and private support from philanthropic organizations that want to contribute to the mission of alleviating poverty and supporting babies and their mothers.

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Girl Scouts, Cincinnati Archdiocese announce ‘renewed’ partnership after LGBT dispute
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Girl Scouts, Cincinnati Archdiocese announce ‘renewed’ partnership after LGBT dispute

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null / Credit: maximino/Shutterstock

CNA Staff, Oct 2, 2025 / 09:41 am (CNA).

After cutting ties with the Girl Scouts over the group’s endorsement of gender ideology, the Archdiocese of Cincinnati said this week that it has struck up a renewed partnership with the more-than-century-old youth organization. 

Last year, the archdiocese ended a 110-year relationship with Girl Scouts of the USA due to the group promoting gender ideology contrary to Catholic teaching. 

The decision was spearheaded by then-Archbishop Dennis Schnurr, who now serves as archbishop emeritus. At the time, Schnurr endorsed a faith-based scouting group, American Heritage Girls, as an alternative.

Newly-instated Archbishop Robert Casey has since made an agreement with the local Girl Scouts of Western Ohio to maintain Church moral teaching while operating in Catholic parishes.

Girl Scouts groups are “welcome” on Catholic campuses, so long as they pledge not to promote anything counter to the Church’s teaching on faith and morals, according to an archdiocesan press release. 

Casey said he is “proud” that the archdiocese and the Girl Scouts “focused on our shared desire for the flourishing of young women in virtue and faith, rather than being solely focused on our differences.”

“Girl Scouts is a secular organization, and as such, they do not share all of our views,” he said in a Sept. 30 statement. “As the Catholic Church we are called to uphold the Gospel and teach young people the truth of the Catholic faith.” 

“Despite these differences, we have reached a mutual understanding that allows us to fulfill our mission as Church in the faithful formation of young girls while also accessing all that is best about Girl Scouting,” he continued. 

Aimée Sproles, president and CEO of Girl Scouts of Western Ohio, said that organization hopes to encourage girls in their faith journey.  

“At Girl Scouts, we believe that a part of girls’ healthy development is encouraging girls in their spiritual journey, through partnerships with their individual faith communities,” Sproles said in a statement. 

“Girl Scouts of Western Ohio and the Archdiocese of Cincinnati have helped generations of girls to grow in their faith and develop the critical thinking and decision-making skills they need in order to act on the values of their faith in our complex world,” she said. 

“This renewed partnership allows our Catholic Girl Scouts to have the support of their family and the Catholic community as they grow in courage, confidence, and character,” she added. 

The agreement comes after “continued dialogue,” archdiocesan spokeswoman Jennifer Schack told CNA. 

“While this announcement highlights the renewed partnership, there has been ongoing dialogue, given the two agencies share a common interest to strengthen and support girls in our communities,” Schack said.

The agreement specifies that the Girl Scouts cannot promote anything that goes against Catholic faith and moral teachings, according to documents shared with CNA.  

Whether the renewal of the Girl Scouts will affect the archdiocese’s partnership with American Heritage Girls is unclear. 

When asked about the effect of the partnership renewal, American Heritage Girls told CNA that it looks forward to “deepening its relationship” with the archdiocese.

The interdenominational group has programs and activities designed for its Catholic scouting groups that promote the Catholic faith, including troop-led Stations of the Cross and Eucharistic Revival patches.

“Catholic families in Cincinnati and beyond have embraced AHG as a trusted youth ministry option,” the organization stated. “AHG looks forward to deepening its relationship with the Archdiocese of Cincinnati as more Catholic families and parishes build communities where virtue and faith flourish.”

Schack affirmed that the recent announcement “has no impact on American Heritage Girls troops” in the archdiocese.

American Heritage Girls, which has been endorsed by Catholic dioceses across the country, features a National Catholic Committee headed by Bishop James Conley of the Diocese of Lincoln, Nebraska. 

The group forms “girls of integrity through Catholic Faith Awards, troop life, service, outdoor adventure, and leadership,” the group stated. 

“American Heritage Girls is grateful for over 30 years of ministry rooted in a Christ-centered foundation, deeply aligned with the Catholic Church,” it added.

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9 quotes from the saints about guardian angels
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9 quotes from the saints about guardian angels

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null / Credit: Petra Homeier/Shutterstock

CNA Staff, Oct 2, 2025 / 04:00 am (CNA).

During the month of October, the Catholic Church celebrates guardian angels.

Guardian angels are instruments of providence who help protect their charges from suffering serious harm and assist them on the path of salvation.

It is a teaching of the Church that every one of the faithful has his or her own guardian angel, and it is the general teaching of theologians that everyone has a guardian angel from birth.

The Catechism of the Catholic Church states: “From its beginning until death, human life is surrounded by their [angels’] watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life.’ Already here on earth, the Christian life shares by faith in the blessed company of angels and men united in God” (No. 336).

Several of our greatest saints have also shared their thoughts on guardian angels. Here’s what they had to say:

St. John Vianney

“Our guardian angels are our most faithful friends, because they are with us day and night, always and everywhere. We ought often to invoke them.”

St. John Bosco

“When tempted, invoke your angel. He is more eager to help you than you are to be helped. Ignore the devil and do not be afraid of him; he trembles and flees at the sight of your guardian angel.”

St. Jerome

“How great is the dignity of souls, that each person has from birth received an angel to protect it.”

St. Thérèse of Lisieux

“My holy Guardian Angel, cover me with your wing. With your fire light the road that I’m taking. Come, direct my steps… help me, I call upon you. Just for today.”

St. Basil the Great

“Beside each believer stands an angel as protector and shepherd, leading him to life.”

St. Bernard of Clairvaux

“We should show our affection for the angels, for one day they will be our co-heirs just as here below they are our guardians and trustees appointed and set over us by the Father.”

St. Francis de Sales

“Make yourself familiar with the angels, and behold them frequently in spirit. Without being seen, they are present with you.”

St. Josemaría Escrivá

“If you remembered the presence of your angel and the angels of your neighbors, you would avoid many of the foolish things which slip into your conversations.”

St. John Cassian

“Cherubim means knowledge in abundance. They provide an everlasting protection for that which appeases God, namely, the calm of your heart, and they will cast a shadow of protection against all the attacks of malign spirits.”

This story was first published on Oct. 2, 2022, and has been updated.

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How to pray the St. Thérèse of Lisieux novena
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How to pray the St. Thérèse of Lisieux novena

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St. Thérèse of Lisieux. / Credit: Public domain

CNA Staff, Oct 1, 2025 / 05:00 am (CNA).

The Catholic Church celebrates the feast of St. Thérèse of Lisieux, also known as the Little Flower, on Oct. 1.

Born to Zelie and Louis Martin in 1873 — both canonized saints — Thérèse was the youngest of five siblings. Devout from a young age, she experienced a miraculous healing at around the age of 9 from an unknown illness for which doctors could not find a treatment. After turning to the Blessed Virgin Mary for her intercession, young Thérèse was healed and felt called to religious life.

In 1888, at the age of 15, she entered a Carmelite monastery in Lisieux, France. Her ability to live her ordinary life in an extraordinary way became known as the “Little Way” — a journey toward Christ made up of small acts of love in everyday life.

In 1896, Thérèse was diagnosed with tuberculosis and passed away at the age of 24 the following year. Pope Pius XI canonized her in 1925, making her the youngest canonized saint at the time. In 1997, Pope John Paul II declared her a doctor of the Church for her significant spiritual contribution to the universal Church. 

Over the years, the St. Thérèse Novena has become popular for those seeking to live a life of love and simplicity. While many pray it leading up to her feast day, the nine-day novena can be prayed any time of the year. Here’s how to pray it:

— Begin by making the sign of the cross.

— Recite the Holy Spirit prayer: 

Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.

— Recite the following prayer:

Dearest St. Thérèse of Lisieux, you said that you would spend your time in heaven doing good on earth.

Your trust in God was complete. Pray that he may increase my trust in his goodness and mercy as I ask for the following petitions: [state your intentions]

Pray for me that I, like you, may have great and innocent confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me and one day see the face of God, whom you loved so deeply.

St. Thérèse, you were faithful to God even unto the moment of your death. Pray for me that I may be faithful to our loving God. May my life bring peace and love to the world through faithful endurance in love for God our savior.

Loving God, you blessed St. Thérèse with a capacity for a great love. Help me to believe in your unconditional love for each of your children, especially for me.

I love you, Lord. Help me to love you more!

— Recite the “Glory Be” prayer:

Glory be to the Father, to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

— Conclude by making the sign of the cross.

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Shooting at LDS church in Michigan prompts Catholic solidarity, prayers
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Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

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Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

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Philadelphia Archdiocese launches ‘missionary hubs’ to help bring faithful back to Church
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Philadelphia Archdiocese launches ‘missionary hubs’ to help bring faithful back to Church

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Archbishop of Philadelphia Nelson J. Perez speaks to members of his congregation at the Cathedral Basilica of St. Peter and St. Paul following a special Mass for Pope Francis on April 21, 2025, in Philadelphia. / Credit: Matthew Hatcher/Getty Images

CNA Staff, Sep 29, 2025 / 06:00 am (CNA).

Philadelphia Archbishop Nelson Pérez on Sept. 29 announced the designation of multiple “missionary hubs” throughout the Philadelphia Archdiocese, part of a broad effort to help bring lapsed Catholics back into the Church while highlighting the “deeply positive impact” the Church has had on the region.

The rollout comes after Pérez earlier this year revealed the 10-year plan meant to bring Catholics back to the pews. The archdiocese said in January that the effort would be “phased in” across the region.

A “standout feature” of the campaign, the archdiocese said on Monday, is the creation of five “missionary hubs” at parishes in the region’s four major counties of Delaware, Bucks, Montgomery, and Chester as well as Philadelphia County itself.

Those parishes will serve as “a new method of evangelization that will be instrumental in reaching out to Catholics who no longer attend Mass regularly and others seeking a spiritual connection in their lives and an outlet to serve those in need.”

“Following the example of Jesus Christ, we are moving to encounter all of our brothers and sisters where they are,” Pérez said in a press release. “I want everyone to know that they are not alone and that they will always have a home in the Catholic Church.”

The hubs will feature trained individuals under the leadership of the parish’s pastor, with teams working to “address the distinct needs and priorities of the people living within the neighborhoods of that parish and beyond.” The designation of the hubs came after “dozens of meetings” with hundreds of Catholics throughout the year.

The parishes will use pastoral, educational, and charitable ministries to “reach people who feel far from the Church,” according to the archdiocese.

‘Catholic. Every day’

In addition to the hub effort, the archdiocese will also be rolling out a marketing campaign, dubbed “Catholic. Every Day,” that will broadcast on local TV and radio stations. It will also be featured on displays such as billboards and bus shelters.

The archdiocese described the effort as an “extensive and privately funded marketing and advertising campaign covering Philadelphia and its suburbs.”

The donor-sponsored ads will feature “the many faces of Catholicism in the region” and will run in several phases through July 2026, coinciding with multiple major events in the region, including the FIFA World Cup and events marking the 250th anniversary of the founding of the U.S.

“This campaign will remind Catholics of their rich heritage of service to others in Philadelphia while introducing our message to new audiences in fresh and compelling ways,” Pérez said.

The archbishop said in the Monday press release that the Philadelphia Church “has 1.5 million Catholics, directly helps hundreds of thousands of people through our schools and charitable ministries, and has an economic impact of more than $1 billion a year.”

Organizers wanted to “highlight the broad scope of compassionate and dignified service we provide to people of faith traditions and diverse walks of life,” he said.

Archdiocesan spokesman Kenneth Gavin told CNA earlier this year that the entire effort will be funded primarily by “private philanthropic funding secured over time and hopefully endowed for long-term sustainability.”

“The archbishop recognizes the urgency of reaching out to the 83% of baptized Catholics not regularly practicing their faith while continuing to serve more effectively and efficiently the 17% who do attend Mass,” he said.

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Former Philippines president Rodrigo Duterte charged with murder
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Former Philippines president Rodrigo Duterte charged with murder

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Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images

Washington, D.C. Newsroom, Sep 26, 2025 / 14:36 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Former Philippines president Rodrigo Duterte charged with murder

After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.

The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.

Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said. 

Syriac Catholic bishop discusses role of Christians in rebuilding Syria

In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.

According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said. 

Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.

Christians in India suffer harassment, arrests at hands of Hindu groups 

Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.

The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.” 

Chair of Philippines Bishops’ Conference speaks out against corruption 

Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country. 

“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added. 

Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century

A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.

About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”

According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”

Australian bishop returned to public ministry after abuse allegation dismissed

Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.

“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said. 

The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol. 

Bangladesh Catholics fear Muslim extremist persecution as elections loom

The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.

“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024. 

Australia donates vehicles to Catholic Church Health Services in Papua New Guinea 

After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25. 

“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.

Angolan bishop speaks out against deforestation, poaching

Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.

“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.

The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.

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Mothers urge lawmakers to ban assault weapons after Minneapolis Catholic school shooting
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Mothers urge lawmakers to ban assault weapons after Minneapolis Catholic school shooting

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Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 22, 2025 / 17:17 pm (CNA).

At a town hall meeting in Plymouth, Minnesota, over the weekend, three mothers whose children survived the school shooting at Annunciation Catholic Church in August advocated for stricter gun laws. 

Two children were killed and 21 people were injured after Robin Westman, 23, a man who identified as a woman, shot through the stained-glass windows of the church during a school Mass on Aug. 27. 

Fletcher Merkel, 8, and Harper Moyski, 10, were killed in the attack. 

Carla Maldonado, who has two children at Annunciation Catholic School, said “taking action” by tightening gun laws would honor the deaths of the two children and “all lives taken by gun violence.”

“We cannot accept a world where civilians have access to weapons designed for battlefields,” she said, referring to assault weapons and calling for their prohibition.

Another mother, Malia Kimbrell, who also supports an assault weapons ban, asked: “If the next mass shooting happens at your child’s school, what type of weapon are you comfortable with the shooter being armed with?”

Kimbrell, whose daughter Vivian, 9, is recovering after she was shot multiple times, advocated for “more mental health resources and safer gun storage and better background checks and detecting potential threats online and improved security measures.” 

Stephanie Moscetti said her son “was an honorary pallbearer at his friend’s [Merkel’s] funeral; how is this our reality?” 

“Our kids deserve safe schools, they deserve safe childhoods where they can play and learn,” she said.

Rep. Kelly Morrison, a Democrat who represents Minnesota’s 3rd Congressional District, organized the town hall meeting, which focused on the prevention of gun violence. 

Several of the mothers at the town hall also testified last week before a working group of state lawmakers who deliberated over proposed reforms dealing with gun violence.

At the hearing, Rob Doar, senior vice president of the Minnesota Gun Owners Caucus, asked lawmakers to strengthen the law surrounding mental health resources access, pointing out that none of the proposals put forward would have prevented the shooting because Westman legally purchased the weapons. 

Westman used three firearms during the August attack: a rifle, a shotgun, and a pistol, all of which were purchased legally under existing state law. The rifle was likely an AR-15-style semiautomatic rifle, which is considered an assault weapon. 

Laws limiting those with mental health disorders from gun possession

Though Westman struggled with his gender identity, the American Psychiatric Association (APA) removed “gender identity disorder” from the Diagnostic and Statistical Manual of Mental Disorders (DSM) and replaced it with “gender dysphoria” in the revised version, known as the DSM-5, published in 2013. 

This change marked a significant shift in how struggles with a person’s sexual identity are classified, with health care professionals no longer calling it a mental illness.

The new classification of gender dysphoria, though it is still in the APA’s manual of mental disorders, addresses the symptoms, or the distress, associated with gender incongruence and not the incongruence itself. 

Minnesota, along with 29 other states, bars people with mental health issues who have been involuntarily committed or found to be a danger to self or others from possessing a gun. 

This law did not come into play in the August shooting, however.

Gov. Tim Walz in early September called for a special session, which has yet to take place, that will focus on gun safety. He proposed banning assault weapons and high-capacity magazine clips as well as more safety regulations concerning storage and a stronger red flag law.

Minnesota’s current red flag law allows family or local and state officials to ask for an extreme risk protection order, or ERPO, which allows them to petition the court to have an at-risk person’s guns removed or to temporarily prohibit that person from buying a gun.

“We passed a red flag law. It was passed in 2023 and it was supposed to deal with a situation like this,” Minnesota House Republican leader Harry Niska said in early September after Walz proposed the special session. “So I hope everyone is asking serious questions about why — why did this incident not trigger either a background check flag or a red flag?”

Walz will need the support of Republican lawmakers in the special session, and they have different proposals. They want to make private school security eligible for state funding, something the Minnesota Catholic Conference, the public policy arm of Minnesota’s six Catholic dioceses, has asked for multiple times.

Republicans also want to allow doctors more discretion concerning transgender medical procedures, more funds for mental health facilities, and harsher penalties for certain gun crimes. 

Ten states ban assault weapons, but the proposal in Minnesota failed to come up for a vote in 2023. Just over half of rural residents opposed an assault weapons ban in a 2022 MinnPost poll, while 69% of urban dwellers supported it. Overall, the poll found that nearly 54% supported it.

Minnesota already has one of the nation’s stronger gun regulation frameworks, according to Everytown Research, which ranks the state 14th in the country for gun safety policies.

The state requires universal background checks for all firearm sales, including private transfers, and domestic violence protections prohibit access for those under restraining orders or with misdemeanor convictions, among many other regulations.

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Bomb squad called after Christian nonprofit in Ireland receives possible anthrax
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Bomb squad called after Christian nonprofit in Ireland receives possible anthrax

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null / Credit: Andrius Zemaitis/Shutterstock

Washington, D.C. Newsroom, Sep 20, 2025 / 08:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed.

Bomb squad called after Christian nonprofit CEO in Ireland receives anthrax

The Irish Army bomb squad blocked off part of Dublin city center this week after David Quinn, CEO of the Iona Institute, received a letter in the mail containing a white powdery substance purporting to be anthrax. In a post on social media, Quinn wrote: “Received this in the post today. Nice,” sharing an image of a letter containing the white substance, which read: “Happy anthrax.” 

“I opened up the thing about 1 o’clock and all this powder comes out,” Quinn told the Irish Independent. “It was just addressed ‘Iona Institute,’ so it’s basically targeting me and Breda O’Brien,” he continued, adding: “I can only imagine that it’s somebody with a hang-up about the Catholic Church.”

Catholic monastery in Corfu closes after 381 years due to ‘lack of vocations’

The Capuchin Fathers monastery in Corfu, Greece, has been shut down after nearly 400 years due to a “lack of vocations,” according to the Greek Reporter. 

A final Mass at the monastery was celebrated by the Catholic archbishop of Corfu, Georgios Altouvas, this week, the report said, noting that “worshippers who had long turned to the friars for guidance and support wept as they bid farewell to the last brothers.” The order reportedly said they could no longer find friars to continue running the monastery’s operations.

Mass attendance in Austria goes up, disaffiliation goes down

Mass attendance in Austria has gone up, according to statistics reported by the Pillar on Sept. 17, and the number of individuals filing for formal disaffiliation from the Church has gone down in the past year. 

In addition to the positive attendance trend, the annual statistics also found a rise in Church tax revenue. According to the Pillar, the data reflects a rise from 309,000 worshippers in the spring of 2022 to 378,797 in the fall of 2024. “Attendance rose in the Sankt Pölten Diocese, led by Bishop Alois Schwarz, from 40,193 and 42,652 in 2023 to 63,520 and 46,179 in 2024. In the Vienna Archdiocese, the increase was from 56,906 and 63,157 in 2023 to 78,806 and 84,621 in 2024,” the Pillar reported.

Church in Nepal joins government in condemning unrest

The apostolic administrator of the Vicariate of Nepal, Father Silas Bogati, has signaled approval of the new interim government led by former Chief Justice Sushila Karki amid ongoing anti-corruption protests that have left at least 72 dead, according to UCA news. 

“We as a Catholic community have confidence in Sushila Karki, who, among other things, in the past, when she was still a lawyer, defended one of our priests and some religious sisters who had been wrongly accused in several court cases,” Bogati said of the country’s new interim leader. “We have a good opinion of her and trust in her work in the coming months to act in accordance with the rule of law and the democratic principles of justice and legality.”

Democratic Republic of Congo bishops denounce latest killings

The National Episcopal Conference of Congo has condemned the new wave of deadly attacks in the eastern region of the Democratic Republic of Congo, decrying what they describe as the growing trivialization of human life in the Central African nation, according to ACI Africa, CNA’s news partner in Africa. 

In a Sept. 16 statement shared with ACI Africa, the bishops highlighted recent attacks and expressed concern about the “evolution of the security situation, particularly in the eastern part of the country, which continues to suffer enormous loss of human life as a result of various forms of violence.” The deadliest incident, the Church leaders said, occurred Sept. 8 when at least 102 people were killed in Ntoyo village, Lubero Territory.

Benin bishop: Jihadist attacks ‘a constant threat to our pastoral activities’

Bishop Martin Adjou Moumouni of the Diocese of N’Dali in the West African country of Benin is speaking out after jihadists carried out an attack on a local village, targeting its police station, looting homes, and taking at least six hostages, according to statements the prelate made to Fides News Agency. 

“Nigerian Jihadists have long been spreading terror in our diocese, especially in rural areas,” the bishop said. “We were forced to suspend pastoral activities in the villages, and even in the city, I asked the priests of my diocese to hold services only during daylight hours, as insecurity increases with nightfall.”

Cardinal Vincent Nichols signs joint statement to end war in Gaza

The president of the Catholic Bishops’ Conference of England and Wales, Cardinal Vincent Nichols, has signed a joint statement with Catholic, Anglican, Orthodox, and other church leaders from England and Ireland, pushing for an end to the war in Gaza.

“We fear that the unfolding assault on Gaza City will only intensify the human suffering and misery as already malnourished and traumatized families are forced, yet again, to flee the horrors of this war,” the statement reads. “This deadly escalation is futile and must stop.” The statement comes ahead of the United Nations’ International Day of Peace on Sept. 21, for which many Christian leaders have organized a day of prayer and public witness. 

Christians in Syria divided over police presence at churches

Syria’s Ministry of the Interior has tightened security measures around churches by deploying armed guards at their entrances following the St. Elias Church bombing in June, according to a Sept. 16 report from ACI MENA, CNA’s Arabic-language news partner. 

“Many believe that the guards give them a sense of comfort and reassurance during prayer, as it provides a layer of protection,” said Joseph Kneifati, a deacon in the Melkite Greek Catholic Archdiocese of Aleppo. “But on the other hand, the church is our second home, sometimes even our first.”

“When we enter and are asked where we’re going, it feels less natural,” he added. “Since childhood, we’ve been accustomed to attending church freely and simply. The presence of armed personnel at the doors has erased that spirit.”

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Lila Rose delivers strong pro-life message in Yale debate with Frances Kissling
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Lila Rose delivers strong pro-life message in Yale debate with Frances Kissling

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Lila Rose (left) debates Frances Kissling on Sept. 16, 2025, at Yale University. / Credit: Live Action via YouTube screenshot

National Catholic Register, Sep 19, 2025 / 10:40 am (CNA).

The news that pro-life activist Lila Rose was declared the winner by students attending a debate earlier this week with an abortion activist at Yale University — a campus not particularly known for its pro-life sentiment — lit up the pro-life corners of the internet.

Rose, the founder and president of Live Action, posted on X following Tuesday night’s debate, which was hosted by the Yale Political Union. She said the event’s organizer was “shocked” after those in attendance voted in favor of the pro-life argument by a margin of 60-31.

For defenders of the lives of unborn babies, it was heartening to see apparent evidence that arguments against abortion are making headway, even at one of the country’s most elite educational institutions. 

Rose’s opponent, Frances Kissling, the former head of Catholics for Choice and founding president of the National Abortion Federation, laid bare the diabolical essence of the “pro-choice” argument. An unborn baby may be human, according to Kissling, but a woman should be able to decide whether the child lives or dies.

“We need to begin to think about abortion as a conflict of values. I tend to favor more or think more about the value of women’s lives,” Kissling said.

“I’m not talking about whether they’re going to die or not,” she said. “I’m talking about the fact that they have decisions to make about how they are going to live that life,” Kissling clarified.

Kissling, who is Catholic and had spent two years as a religious sister in a convent, went on to say that abortion should be condoned by what she said is an ever-evolving Catholic Church.

“The idea that Catholicism never changes is not true, even in very serious decisions,” she said. “I was thinking about this. Whatever happened to limbo?”

“I’m in the group of Catholics who look at the idea that even the Catholic Church can change. We learn new things,” she said. 

Rose countered by describing what allowing “choice” to trump life really looks like, citing the recent case of a 21-year-old college student whose newborn baby was found dead, wrapped in a towel and stuffed in a closet.

“A child hidden in a closet, his humanity denied. If this does not grieve us, then what will? This is what choice over life looks like when the choice of adults is made supreme,” Rose said.

“What about the child’s choice? That has not been represented here yet tonight. And so let me ask the question here plainly: Should murder be legal? Of course not. Then why do we excuse abortion? Abortion is the direct and intentional killing of an innocent human being,” she said.

Rose called for more federal funding for pregnancy-resource centers, for government-funded cash credits for parents, and for making childbirth free.

“Instead of turning to violence against the most vulnerable as a solution to problems that we face, instead, we should be a society that uplifts, that makes life better for the vulnerable, that focuses our energy and our efforts and our organizations and our resources on supporting women and young families and children,” Rose said.

At the conclusion of the debate, Kissling revealed that at the heart of her position is a concession that an unborn child is, in fact, a human being. 

Kissling then presented the argument put forward by adherents of utilitarian moral theory that an action can be justified if it leads to the “happiness” of the greatest number of people.

The abortion activist suggested considering a “thought experiment” involving a situation in which there is a fire in a building, and one is faced with deciding whether to rescue a poor family of six or a doctor who was about to come up with a cure for cancer. 

“I’m asking you to think for yourself about how much you really believe and how much you act and how all our governments act within the principle of ‘every single life [has equal value],’” she said.

“The greatest good for the greatest number of people. Good principle. Do you save the family of six or do you save the doctor? That’s it,” she said.

Following the debate, Sabrina Soriano, a junior and art history major at Yale, said she thought Rose was the clear winner.

“I think Lila definitely just swept the floor and took the trophy prize because she came in with a sense of humility, and also with a deep sense of wanting to do justice to the Church in general, and also to the unborn.”

“I think regardless of if you were pro-choice, you understood that the argument [Kissling made] was weak, and it was based on more of a crowd-surfing or sentimentality rather than the facts,” said Soriano, who is Catholic and a member of the campus pro-life group, as were many students in attendance.

Kylyn Smith, a 19-year-old senior and double major in physics and economics, told the National Catholic Register, CNA’s sister news partner, that while there was a strong contingent of pro-life advocates in the audience, Rose bested Kissling in the debate fair and square. 

“Lila Rose valiantly defended the pro-life position with a secular, logical argument centered on the humanity of the unborn child. It was incredible watching her speak just as incisively and coherently live and in person as on her videos,” Smith said. 

“Passion from attendees of all opinions quite literally rang throughout the auditorium, from hissing in disagreement to stomping in support. Ms. Rose’s cogent reasoning stood in stark contrast to the often-contradictory statements of the other guest, solidifying Lila’s win.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says
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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

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Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.” 

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination. 

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.” 

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.” 

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues. 

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children. 

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

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Appellate court protects Baptist association’s autonomy in internal dispute
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Appellate court protects Baptist association’s autonomy in internal dispute

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null / Credit: Zolnierek/Shutterstock

Washington, D.C. Newsroom, Sep 17, 2025 / 09:00 am (CNA).

An appellate court in Mississippi dismissed an employment-related lawsuit brought against an agency of the Southern Baptist Convention, ruling that a secular court cannot intervene in matters of religious governance.

The U.S. District Court for the Northern District of Mississippi ruled 2-1 to dismiss Will McRaney’s lawsuit against the North American Mission Board (NAMB), which he first brought over eight years ago. The court cited the long-standing church autonomy doctrine.

McRaney was fired from his role in the Baptist Convention of Maryland/Delaware (BCMD) in 2015 based on a dispute about how to implement the Strategic Partnership Agreement (SPA) between BCMD and NAMB.

According to the court ruling, McRaney was tasked with implementing the SPA’s evangelical objectives to spread the Baptist faith “through church planting and evangelism.” The ruling states the dispute was related to “missionary selection and funding, associational giving, and missionary work requirements.”

The BCMD ultimately voted 37-0 to fire him “because of his wretched leadership,” among other reasons, according to the court. Alternatively, McRaney alleged in his lawsuit that he was fired because NAMB defamed him by spreading “disparaging falsehoods.”

The three-judge panel did not rule on the merits of the dispute, but rather a majority found that resolving the claims would require the court “to decide matters of faith and doctrine,” which the courts do not have the authority to do because religious bodies have autonomy when handling such matters based on Supreme Court precedent related to the First Amendment’s protection of the free exercise of religion.

“The church is constitutionally protected against all judicial intrusion into its ecclesiastical affairs — even brief and momentary ones,” the court ruled.

“Can a secular court determine whether NAMB’s conduct was the ‘proximate cause’ of BCMD’s decision to terminate McRaney, without unlawfully intruding on a religious organization’s internal management decisions?” the judges wrote.

“And can a secular court decide it was ‘false’ that McRaney’s leadership lacked Christlike character?” they continued. “To ask these questions is to answer them: no. The SPA is not a mere civil contract; it is ‘an inherently religious document’ that is ‘steeped in religious doctrine.’”

Hiram Sasser, the executive general counsel for First Liberty Institute, which helped provide legal counsel to NAMB, said in a statement that the court’s ruling is consistent with the First Amendment.

“The First Amendment prohibits the government from interfering with the autonomy of religious organizations and the church,” Sasser said. “No court should be able to tell a church who it must hire to preach their beliefs, teach their faith, or carry out their mission.”

Judge Irma Carrillo Ramirez dissented from the court’s majority, stating: “His secular claims against a third-party organization do not implicate matters of church government or of faith and doctrine.”

McRaney told Baptist News Global that he intends to petition the court for an “en banc” hearing, which would require the entirety of the appellate court to be present for a hearing. He told the outlet that NAMB “fooled the courts” and said the Southern Baptist Convention is “not a church” and he wasn’t employed by NAMB, which means it is not an internal church matter.

In 2023, a Texas judge dismissed a civil lawsuit from a Carmelite monastery against Fort Worth Bishop Michael Olson on similar grounds. The dispute was over a diocesan investigation into an alleged sexual affair between the monastery’s prioress and a priest.

The Carmelite Monastery of the Most Holy Trinity in Arlington, Texas, in this case ultimately entered into a formal association with the Society of St. Pius X, which is not in full communion with the Catholic Church. The bishop called this a “scandalous” act that was “permeated with the odor of schism.” The Holy See suppressed the monastery.

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Homilies across U.S. take stock of Charlie Kirk assassination
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Homilies across U.S. take stock of Charlie Kirk assassination

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Priests throughout the country have mentioned assassinated conservative Christian activisit Charlie Kirk in their homilies this week. / Credit: ChoeWatt/Shutterstock

Washington, D.C. Newsroom, Sep 16, 2025 / 18:24 pm (CNA).

Catholic priests around the country have discussed the assassination of Turning Point USA Founder Charlie Kirk during their homilies in the last week.

Kirk, 31, was shot during a campus event at Utah Valley University on Sept. 10. The alleged shooter has since been apprehended and identified as 22-year-old Tyler Robinson. Kirk is survived by his wife, Erika, and their two young children.

“So many times it seems almost surreal how the Gospel passage for the day fits … a situation that we face as Christians in our daily lives,” Father Chris Alar at the National Shrine of the Divine Mercy in Stockbridge, Massachusetts, said during his homily on Sept. 11, referencing the day’s reading from the Gospel of Luke, when Jesus instructs his disciples to love their enemies.

“That is what Charlie Kirk did. I was watching some of his videos last night, and he was saying of murderers that they are still children of God, and he prayed for them,” the priest reflected, noting that though Kirk was political, he had not been a politician.

“When one side realizes they can’t defeat the truth, they turn to violence,” he said, citing the emperor Herod, who he said “realized that he couldn’t defeat the truth, so he turned to violence.”

Father John Hollowell at All Saints Parish in Indianapolis also reflected during his homily on the anniversary of the Sept. 11, 2001, terrorist attacks that he had felt “a great welling up in my heart” to join the military in the aftermath of the tragic event 24 years ago. Ultimately, he said, “I felt God telling me that the way that I was supposed to respond to the tragedy that I was seeing unfolding 24 years ago today was to become a diocesan priest.” 

“Throughout the last 12 hours,” he said, “some of your young adult children and young adult family and friends are having that same urge to join the military, to join the police.”

He continued: “We need to just take a minute to just calmly ask ourselves: ‘Lord, what do you want me to do with my life? How can I lay down my life more perfectly for other people, for my country, for my community, for my parish?’ And God will let you know.” 

“On Sept. 11, my prayers are with Charlie Kirk’s wife, with his children, but also in this tragic time in the United States of America,” said Father Jonathan Meyer, also of All Saints Parish. “My prayers are also with the family of the refugee from Charlotte, the families in Minnesota that … grieve and mourn, but also for those 24 years ago who, due to acts of hate, still don’t have their grandparents, their parents, their sons.”

“Just this week we were reminded once again of how fallen our world is with the murder of Charlie Kirk,” said Father Eric Ayers of St. Bede Catholic Church in Williamsburg, Virginia, during his Sunday homily. “He was the most recent in a long line in the last number of years of attempts at assassinations … [and] other acts of violence that occur in the political spheres.”

“These acts of violence of course are unconscionable and are a horrible tragedy for our nation,” he added. 

The priest stated “before we blame one side or another, we need to remember that those actions don’t represent the vast majority of people for whom politics is important.” 

Noting that “language over politics has gotten more extreme, more polarizing, more divisive,” Ayers concluded his reflections by advocating for self-sacrifice and the abandonment of “ego” as ways to foster civility in political discourse in the U.S. 

In churches where Kirk’s death was not mentioned in the priest’s homily, prayers were offered for the repose of his soul, including on Sunday Mass at the National Shrine of the Immaculate Conception in Washington, D.C, and at St. Joseph’s on Capitol Hill.

Father John Evans of the Cathedral of the Madeleine in Salt Lake City told a local news outlet that people began gathering at the cathedral in the wake of Kirk’s assassination, with many coming to the church before Sunday Mass, “praying privately, some in groups, praying the rosary, and different prayers of different sorts.”

Several users on social media noted their priests offered homilies about Kirk’s death, with one account on X writing: “Today at my Catholic Mass the homily was about Charlie Kirk, what he stood for … It was about walking in Jesus’ shoes and bearing our cross.”

Another user reported that the homily at his parish centered on Kirk and said his church prayed a rosary for the late TPUSA founder after Mass. 

Catholic social media influencer Sachin Jose also noted the church where he attended Mass in New York “remembered Charlie Kirk in the priest’s homily.”

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Parents of Annunciation shooting victim say daughter’s progress is a ‘miracle’
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Parents of Annunciation shooting victim say daughter’s progress is a ‘miracle’

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Flowers are seen on Sept. 3, 2025, outside the Annunciation Catholic Church in Minneapolis, where a shooter killed two children and injured 21 other people on Aug. 27, 2025. / Credit: Alex Wroblewski/Getty

CNA Staff, Sep 16, 2025 / 16:14 pm (CNA).

Less than three weeks after the Annunciation Catholic School shooting in Minnesota that killed two children and injured 21 during Mass, the parents of a 12-year-old girl who was shot in the head say her progress has been “miraculous.”

When Sophia Forchas arrived at the hospital with a critical gunshot wound in her head, the doctors warned her parents that her life was in the balance.

“Doctors warned us she was on the brink of death,” Forchas’ parents, Tom and Amy Forchas, said in a statement. “In that darkest hour, the world responded with faithful devotion and fervent prayer.” 

As news of the shooting spread, people around the world offered prayers for the victims and the community in prayer services, online, and in the quiet of their own homes.

In the early days after the shooting, Forchas’ condition “was changing minute to minute,” according to a Sept. 5 update from her parents. 

A GoFundMe page organized by Michelle Erickson on the Forchas’ behalf has raised more than $1 million for Sophia’s recovery and to support her family with counseling services. 

Sophia’s younger brother was also inside the school during the shooting, according to Erickson. Sophia’s mother, a pediatric critical care nurse, “arrived at work to help during the tragedy, before knowing it was her children’s school that was attacked and that her daughter was critically injured,” according to the GoFundMe page.

Sophia’s parents asked the world for prayers — and the world responded. The Forchases say they have heard from people from Athens to Minneapolis who are praying for their daughter. 

In the wake of the tragedy, the Forchas family said that “rays of hope emerged” last week. 

Sophia’s doctor said she “was showing signs of resilience,” the family said. “Her progress to this point is being called miraculous. We are calling it a miracle.”  

“We thank you for all the prayers, love, and unwavering support from across the globe,” the Forchas family said. “The road ahead for Sophia is steep, but she is climbing it with fierce determination.” 

“She is fighting not just for herself, but for every soul who stood by her in prayer,” they continued. “Please continue to keep Sophia in your hearts and prayers. She is a warrior! And she is winning!!”

‘Shattered and heartbroken, but not lost’

This week, hundreds gathered to support the family of 10-year-old Harper Moyski, one of the two children killed in the shooting. Fletcher Merkel, 8, also died in the attack. Twenty-one other people, mostly children, were also injured.

Mike Moyski and Jackie Flavin, Harper’s parents, called her a “light” in their remarks at a celebration of life on Sept. 14 at Lake Harriet Bandshell in Minneapolis. 

“She taught us something profound, that light doesn’t always mean being strong on your own,” Flavin said, according to a report by CBS News. “Sometimes it really means being soft enough to let love in.”

“Harper didn’t do anything halfway. She was extra in the very best way,” Flavin said. “She just packed so much joy and imagination into her short 10 years, and thank God. Thank God she made it all count.” 

Harper’s mother said the last few weeks “have felt like being dropped at the bottom of the ocean, where it is pitch dark, and the pressure is crushing and no human is really meant to survive it.” 

But in the midst of their suffering, Harper’s parents said they feel grateful for the support. 

“There’s just so much love and support lighting our path that we haven’t felt lost,” Flavin said. “Shattered and heartbroken, but not lost.”

“You’ve lifted us up during the hardest days of our lives, and we are so grateful,” Moyski said.

Aftermath of a tragedy 

Annunciation Catholic School students are returning to school with a modified schedule this week, according to an announcement by the school’s leaders. The school will have supportive activities as well as extra security and support staff. 

The church where the shooting took place will have to be reconsecrated, according to the archdiocese. 

Reconsecration is a Catholic ritual used to purify a sacred space after it has been desecrated. 

Father Matthew Crane, a canon lawyer in Minnesota, explained that as part of the rite, “the sanctuary is stripped in a manner consistent with Good Friday.” 

“After the procession, much like the rite for initially dedicating a church, the celebrant, usually a diocesan bishop, blesses holy water and then sprinkles the people and walls with it,” Crane said. “Penitential prayers are offered, and the altar is only dressed with cloth and candles after these rituals have concluded.” 

Crane said the “spiritual effects” include “purification and reparation.” 

Crane, who has attended a reconsecration in the past, said he “was surprised at how, by virtue of participating in that ritual, I felt connected to and comfortable in the building and place.” 

“I would hope that in Annunciation, or any Catholic community, the ritual of reconsecration would grant the community a profound sense of being once again at home in a house of God,” he said.

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CUA appoints Microsoft AI director to lead new institute on emerging technologies
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CUA appoints Microsoft AI director to lead new institute on emerging technologies

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The Catholic University of America has announced that Taylor Black, director of artificial intelligence at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university. / Credit: The Catholic University of America

Washington, D.C. Newsroom, Sep 15, 2025 / 15:36 pm (CNA).

The Catholic University of America (CUA) announced that Taylor Black, director of artificial intelligence (AI) at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university. 

At the technology conglomerate, Black serves as the director of AI and venture ecosystems in the Office of the Chief Technology Officer. In the role, he designs and leads cross-company initiatives that integrate innovation, product development, and community engagement to foster the next generation of technologies. He will remain in the position but plans to travel regularly to CUA’s campus.

“Taylor’s background in innovation, AI, and entrepreneurship; studies in philosophy and law; and his formation as a deacon candidate make him the ideal person for this new venture,” H. Joseph Yost, senior vice provost of research for CUA, said in a statement. “From our first conversation, we knew he was the person we wanted to lead Catholic University’s expansion of AI programs and innovation.” 

Black received an undergraduate degree in philosophy and classics from Gonzaga University and a master’s degree in philosophy and a law degree from Boston College. His career took off after he created a successful web development business while still in school. He went on to hold consulting, business development, and venture positions before joining Microsoft in 2021. 

While working in the technology field, Black said he has noticed an increase in questions related to human dignity from his secular colleagues. The new institute will work to tackle some of the concerns by pursuing innovation in AI and engaging in dialogue about human issues central to the Catholic Church.

“The Church has been trying to get people to ask the question ‘What does it mean to be human?’ for a very long time. Now a bunch of people are asking it unprompted,” Black said in an interview with CUA. “This lends itself to addressing the gaping hole in understanding what people should know about what it means to be human in a deeper way.”

“Universities are for the formation of human persons. If you’re well-formed, you generally do a better job in the workplace,” Black said. He is interested in “how we reinvigorate the heart of what the university is — its human formation roots — while still providing the tools and training necessary from an entrepreneurial perspective to take this new economic paradigm in stride.”

The new AI initiative will bring faculty together from multiple departments including engineering, business, science, art, philosophy, and theology to engage collaboration within as well as outside the university.

The new institute follows a number of other advances at CUA. Earlier this year, the university achieved R1 status, which placed it among the top 5% of universities nationwide in terms of research funding and doctorates.

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‘Kendrick was joyful all the time,’ reflects father of Kendrick Castillo
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‘Kendrick was joyful all the time,’ reflects father of Kendrick Castillo

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Kendrick Castillo, who died in a school shooting in 2019 and whose cause for canonization has been opened in the Diocese of Colorado Springs. / Credit: Photo courtesy of John and Maria Castillo

Washington, D.C. Newsroom, Sep 13, 2025 / 10:00 am (CNA).

The Diocese of Colorado Springs announced it received a petition to open a cause for canonization for Kendrick Castillo, the lone fatal casualty after a shooting at a Colorado school in 2019, when the 18-year-old died after jumping into the line of fire to stop one of the shooters. 

“Knowing Kendrick, we knew that that was something that he would do,” said his parents, Maria and John Castillo, in an interview with “EWTN News In Depth” this week.

“We’re so humbled and grateful,” John said about the opening of Kendrick’s cause for canonization. “It’s one of the greatest gifts that can ever be bestowed upon anybody. It’s just the sheer mention of sainthood. We always have felt … that since Kendrick was born, he’s been our saint. He’s worthy, and we believe that. But to hear it coming from our Catholic brothers and sisters and our families, it’s different and it’s more powerful.”

The priests in the diocese advocating for Kendrick’s cause believe that he qualifies for beatification in a new category called “Offering of Life.” 

In a 2017 motu proprio, Pope Francis established a new category of Christian life eligible for beatification, recognizing individuals who died prematurely as a sacrificial offering of their life out of love for God and neighbor.

Since his death, there have been “numerous things that have taken place to honor Kendrick, and they’ve all been spectacular,” John said. “But this is on a level that is indescribable. It really is an honor, it’s humbling.”

Reflected on the kind of man his son was, John said: “Kendrick was joyful all the time. I don’t think there’s a picture [of him] that we have that doesn’t have a smile on it. He was just happy all the time. He loved life.” 

“He made friends everywhere he went,” John continued, remembering a particular time when Kendrick was in preschool. “A child was being dropped off and was afraid to leave his mom for the day. Kendrick, as a little kid, went over and hugged him and said it would be OK and comforted him. That was just in his nature.”

At the public school Kendrick attended, “he took his Catholic faith and did what we’re asked to do as Catholics,” John said. He showed the “agape love that we should have for our savior. That’s what Kendrick did every day. I just wish people got to know his personality and see that.”

His son had a “willingness to live out his faith and help his community at church,” the elder Castillo said, recalling his service as an usher and altar server at Mass and funerals.

On the day of the shooting, Kendrick “risked his life to save others,” John said. “That was in Kendrick’s nature. We wish that he didn’t have to do that, of course. But in that moment, it wasn’t surprising to us that he would not run the other way [and] that he would defend the sanctity of life.”

Maria said she wants her son to be remembered for “his love.” She said: “He loved his friends, his parents, but most importantly, he loved God.”

Following recent shootings at Annunciation Catholic Church in Minnesota and Evergreen High School in Colorado, John offered consolation and wisdom to parents who have lost a child in such a tragedy. “My words to them would be: ‘Hold each other close.’” 

“Remember what we’re called to do in faith and surrender to trust in the Lord,” John said. “God did not make this happen. Evil is real, and we can’t let evil divide us. We must comfort one another. We must try to seek viable solutions that are going to create safety for our families and our community … Reach out to one another and don’t let evil win and pull you away from anything that’s positive and God’s grace in our lives.”

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‘Surge of enthusiasm’ among Catholics in Asia after St. Carlo Acutis canonization 
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‘Surge of enthusiasm’ among Catholics in Asia after St. Carlo Acutis canonization 

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Pilgrims at the canonization Mass for Sts. Carlo Acutis and Pier Giorgio Frassati in St. Peter’s Square on Sept. 7, 2025. / Credit: Vatican Media

Washington, D.C. Newsroom, Sep 13, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

‘Surge of enthusiasm’ among Catholic in Asia after St. Carlo Acutis canonization 

Young Catholics in Asia are “experiencing a surge of enthusiasm” around the life of the newly canonized St. Carlos Acutis, according to the testimony of Father Will Conquer, a Paris Foreign Missions Society priest stationed in Cambodia, according to a Sept. 8 UCA News report. 

“In Asia, where digital culture is omnipresent, Carlo Acutis stands out as a ‘saint 2.0,’” said Conquer, who added that the young saint’s life “resonates particularly in this region where young people, connected and searching for meaning, find in him an accessible and inspiring role model.” 

Catholic leaders in Jerusalem gather for conference on property tax laws 

The Assembly of Catholic Ordinaries of the Holy Land gathered at the Notre Dame Center in Jerusalem on Sept. 10 for a “high-level conference dedicated to the Arnona property tax issue,” the Latin Patriarchate of Jerusalem said in a Sept. 12 press release. 

The conference comes after the Jerusalem Municipality’s decision to impose the Arnona municipal property tax on church properties, breaking with the historic status quo that has exempted Christian churches in the Holy Land from paying property taxes since the Ottoman Empire.

According to the release, the conference opened with a keynote address by Latin Patriarch Cardinal Pierbattista Pizzaballa, who “emphasized that the status quo regarding the Arnona tax has come to an end and that change is inevitable.” Pizzaballa further called for leaders among the assembly to unite and “for institutions to prepare themselves collectively and responsibly for the upcoming changes.”

Catholic charity delivers water to South Korean city plighted by drought

A charity organization called the Catholic Medical Angels has delivered 10 tons of water to the coastal city of Gangneung in South Korea, where rapidly declining water levels in the city’s Obong Reservoir has prompted a water crisis, according to a report from UCA News.

“Though it is a small effort, we hope it helps the citizens of Gangneung and that this severe drought is resolved as soon as possible,” said Min Chang-Ki, director of the Catholic Medical Center, which oversees the Catholic Medical Angels.

The delivery took place on Sept. 3 and was carried out at parishes across the local Chuncheon Diocese. The diminishing reservoir ordinarily supplies about 87% of the city’s tap and industrial water, the report said.

Filipino priest to receive Nobel Prize of Asia for opposition toward former president 

Filipino priest Father Flavie Villanueva will receive the Ramon Magsaysay Award, often referred to as the “Nobel Prize of Asia,” for his work building shelters for Manila’s homeless population and “defending victims of extrajudicial killings” in former Philippine President Rodrigo Duterte’s drug crackdown, according to Crux.

“I accept this on behalf of the thousands of homeless and those victims of social injustice, particularly the EJK victims, that they may have a face in this fast-changing world,” Villanueva said in a press conference on Wednesday. He will receive the award officially in a ceremony on Nov. 7.

Catholics in Nepal hoping for an end to violence amid corruption protests

Catholics in Nepal are hoping for an end to ongoing violence, according to Nepal priest Father Silas Bogati, after anti-corruption protests in the country escalated on Sept. 6, resulting in the deaths of at least 22 people, according to a Sept. 10 Crux report.

“Violence is never a solution to problems, and now we hope there will be peaceful transition and people can live in peace,” the priest said. “For the Catholic Church, we want to see the end of violence and arson attacks and get a peaceful solution to the ongoing problems.”

The priest’s words come after “a full curfew” was enacted following Saturday’s unrest, which was ignited by social media bans across the country.

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New film on St. Maximilian Kolbe’s final days highlights hope amid darkness
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New film on St. Maximilian Kolbe’s final days highlights hope amid darkness

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The premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. / Credit: Nicole Marie Richards

CNA Staff, Sep 12, 2025 / 06:00 am (CNA).

A new film called “Triumph of the Heart” depicts St. Maximilian Kolbe’s last days on earth in a starvation bunker in the German death camp of Auschwitz. The film will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar and priest who volunteered to die in place of another man in Auschwitz. He spent the last 14 days of his life in a starvation bunker alongside nine other men.

The red carpet at the premiere of "Triumph of the Heart" in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards
The red carpet at the premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards

At the film’s Sept. 8 premiere in Dallas, where over 1,000 people gathered at the Edith O’Donnell Arts and Technology Building on the University of Texas at Dallas campus to show their support and watch the film, writer and director Anthony D’Ambrosio told CNA on the red carpet that it was “surreal” to see the magnitude of the premiere. 

He explained that it was originally meant to be a more intimate gathering with roughly 200 people in attendance but “God, of course, had other plans,” D’Ambrosio said. “I think that what I’m seeing is that God keeps on growing our vision for where he wants to take the film, where he wants to take this story.” 

The current rise in faith-based media

Actors who also spoke on the red carpet discussed the resurgence of faith-based media being seen in today’s culture. 

Michael Iskander, who portrays King David in Prime Video’s “House of David” and served as the master of ceremonies for the premiere, said he believes “Christ is pouring his heart out to all of us in every way possible and media is one of those frontiers that hasn’t really been touched yet.”

He credited the hit series “The Chosen” for “paving the path for so much faith-based filmmaking and showing people that this is a market that people want to see.”

Michael Iskander, the actor who portrays King David in Prime Video's "House of David," at the Sept. 8, 2025, premiere of "Triumph of the Heart." Credit: Nicole Marie Richards
Michael Iskander, the actor who portrays King David in Prime Video’s “House of David,” at the Sept. 8, 2025, premiere of “Triumph of the Heart.” Credit: Nicole Marie Richards

A recent convert to Catholicism, Iskander shared that St. Maximilian Kolbe was one of the first saints he learned about from the Catholic Church. He highlighted the saint’s use of media to spread the Gospel message to the masses and said it is “fitting that this film and this rise in Christianity, especially in filmmaking, had to do with St. Kolbe.”

Jeff Schiefelbein, co-host of the podcast “The Beatidudes” and an investor in “Triumph of the Heart,” said he believes there is a resurgence in faith-based media because people are “sick of all the fake stuff.”

“We’re being told to compare ourselves to things that aren’t even important. The materialism has swung so far that the pendulum is making its way back,” he said. “… I think there’s going to be this resurgence … of young people, Gen Xers, old people coming back and saying, ‘Wait, we want what’s real, what’s true, what’s good, and what’s beautiful’ and so it is rooted in the Gospel when we go and seek those.”

Marcellino D’Ambrosio, a well-known author, Catholic commentator, and executive producer of the film — also the father of Anthony D’Ambrosio — called this moment we’re seeing in faith-based media “a Holy Spirit moment.”

“Human beings always need God but I think something really special is going on right now,” he said. 

“St. Augustine said it well: Our hearts are restless until we rest in him. And success in the culture — this is a fascinating thing that actually goes back even to the successful cultures in Rome — there’s an emptiness when you have a certain amount of success and you have leisure; nothing satisfies but God,” he added. “So it oftentimes leads people to that restlessness that St. Augustine talks about — to look for him, to be open to him, and I think that’s what’s going on in our culture right now.”

Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows
Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows

A film that inspires hope

As for what those involved in the film hope viewers take away from it, the major theme they mentioned was their wish that it fills the audience with hope.

“I hope they will take away hope,” Marcellino D’Ambrosio said. “I hope that everyone realizes that God is real; I have a future, no matter how bad the present looks … he’s with me in the present and he has something in store for me that’s greater than my wildest dreams.”

Rowan Polonski, the actor who portrays Albert in the film — one of the men in the starvation bunker alongside Kolbe — told CNA his hope is for the audience to be “pleasantly surprised in the way that they’re moved.”

“Entering into this movie, you could quite easily walk in thinking it’s going to be a pretty dark and heavy write, but what I want them to walk out with is a sense of joy and catharsis,” he added. “And a sense that no matter how dark times can get, how low one can feel, there’s always a way out, there’s always a crack of light somewhere that you can cling onto and follow through and it’s normally in the form of love.”

Producer Cecilia Stevenson added: “I really want people to feel love when they watch this movie and specifically to feel the love of Our Lord and how he enters into our suffering with us, just like Kolbe did for those men in that film. Our movie, Kolbe’s story, it’s a modern-day example that ultimately points us to Christ, and I really hope people feel that love and I hope it gives them hope, that there is meaning in life and that suffering itself can have meaning.”

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Catholic schools add security, including armed staff, after Minneapolis school shooting
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Catholic schools add security, including armed staff, after Minneapolis school shooting

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Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 11, 2025 / 17:27 pm (CNA).

After two children died and more than 20 people were injured by a transgender-identifying man in Minneapolis in August, Catholic schools around the country have been evaluating their security measures, with some hiring security guards and others allowing teachers and staff to be armed.

The Diocese of Buffalo this week announced it has hired armed security guards for the 29 Catholic elementary schools in its jurisdiction and has also engaged a “security consultant” to help create “comprehensive safety plans tailored to each school community.”

Catholic schools superintendent Joleen Dimitroff sent a letter to parents informing them of the decisions, which she said are “a reflection of our shared belief that the safety of our children is priceless and must be protected with the highest level of care.”

Parents’ reactions have been mixed. Marc Bruno, a longtime Buffalo public school teacher, called the move “a necessary step.”

“No one wants to see guns in the schools,” he told local ABC news station WKBW. However, he continued, “if you look at some of the previous shootings, principals have thrown their bodies at the gunman, and you know, our bodies don’t stand a chance against a bullet.”

One mother opposed the move, saying having armed security guards will put “children’s lives in danger.” She said she will not continue sending her child to school with armed guards present, emphasizing that her child “isn’t allowed to have peanut butter in his classroom to protect kids, but you want a stranger strolling the halls with a gun?”

Arming teachers

A less-talked-about solution among Catholic schools is the practice of arming school staff, including teachers. 

In Ohio, nearly 100 public school districts — and even some private Christian schools — have anonymous armed staff this year, up from 67 the year before, according to a roster released by the Ohio Department of Public Safety.

Hametown Christian Academy, a private school in Norton, Ohio, allows armed staff. 

Associate pastor and head of school safety at the school Rick Wright told the Akron Beacon Journal on Aug. 25 that the school board decided it was “prudent to arm teachers and staff members” due to the increase in school shootings in recent years. 

“A gun is not evil,” Wright said. “It is a tool, and the fact that some of our staff may be armed is a deterrent.”

The names and numbers of teachers and other school staff carrying guns are not publicly available, nor are the total number of armed staff in each district. All armed staff are trained to use their weapons, according to Wright.

Schools post signs alerting visitors of the gun policy, hoping the knowledge that staff are armed will serve as “a deterrent,” Wright said.

If you “put up a no gun zone sign,” Wright said, “you’re telling somebody you can come in here and shoot all you want.” 

“It works the opposite (of the intent); you’ve made yourself a soft target,” he said.

An independent Catholic school in the South that wishes to remain unnamed told CNA that after extensive discussion about campus security, administrators arrived at an “informal” security policy that involves armed staff.

“We’re pretty sure some of the teachers have guns in their cars,” an administrator told CNA. 

When asked whether teachers were also carrying concealed weapons, the administrator said he does not know, and the school has “never said yes or no” to the practice.

Because of the “high quality of the teachers” at the school, the administrator said the leadership “came to the conclusion that the teachers would go after a guy with a gun rather than run away.” The school would “call the police and then the teachers with weapons would use … deadly force” if necessary to protect students. 

“We’re willing to bet that would be a sufficient response,” he said.

Funding for security measures

Funding for the new security measures in the Buffalo Diocese for the 2025-2026 school year has been provided by the Foundation for the Roman Catholic Diocese of Buffalo, according to Dimitroff. Tuition will increase in subsequent years to cover the cost, which might also be covered by public funding.

James Cultrara, the director for education for the New York State Catholic Conference, told CNA after the 2012 school shooting in Sandy Hook, Connecticut, that New York state lawmakers had instituted two funding streams to address school security: one for public schools and one for private schools. 

The private school funding program has expanded tenfold, from $7 million initially to more than $70 million. Schools can use the funds to address anything related to “health, safety, and security.” Environmental hazard mitigation as well as security cameras, security guards, and remote door locks are covered by the funding, Cultrara said.

The Minnesota Catholic Conference released a statement on Sept. 5 saying it “welcomes a broader legislative discussion about preventing gun violence” and asking the state Legislature to address security funding disparities between public and private schools.

Jason Adkins, executive director of the Minnesota Catholic Conference, noted that while the Catholic Church in Minnesota “has long supported commonsense gun regulations, such as protective orders and expanded background checks,” neither of those measures prevented “the Annunciation tragedy.”

Adkins noted that while “Americans have a right to possess firearms,” that right comes with responsibilities, including that of public officials to address the “deeper causes of violence — mental health struggles, family breakdown, and a growing despair often worsened by harmful ideologies, substance abuse, and the effects of the absence of God in people’s lives.”

Adkins urged the Legislature to reconsider recently-enacted laws that loosen restrictions on THC (a cannabis plant derivative) and “the widely debated treatment of young people experiencing gender dysphoria.”

A controversial Minnesota law prohibits mental health counselors from practicing so-called conversion therapy on LGBT youth, which in practice means that therapists who want to help people who do not want to embrace a LGBT identity are fearful of doing so, according to Christian therapist Dr. David Kirby, who testified against the legislation before it passed.

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?
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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

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Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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Diocese investigates sainthood cause of Virginia father who saved son
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Diocese investigates sainthood cause of Virginia father who saved son

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Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Sep 8, 2025 / 06:00 am (CNA).

Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.

Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.

Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.

“You pull, I’ll push,” he said.

Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.

By the time they did, Tom was dead.

It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.

Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.

“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.” 

More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.

Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.

Depending on what they find, his case could go to Rome.

Signs of holiness

In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death. 

Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.

As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”

“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.

Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”

But at the same time, Tom was ordinary.

Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said. 

Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint. 

In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild
In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.

By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.

But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule. 

“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.” 

Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild

Getting Josie off the sidelines 

For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said. 

Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.

When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor. 

When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.

Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild

“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled. 

But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.

“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”

“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said. 

Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild

‘Just do the right thing’

After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm. 

“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”

Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it. 

“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said. 

Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest. 

A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild
A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild

Chris had decided to spread his father’s story after telling it to a parish in Boston one day. 

“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”

“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.” 

Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states. 

“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said. 

Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”

“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”

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Minnesota Catholic leader: ‘All of the above’ needed for school safety in wake of shooting
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Minnesota Catholic leader: ‘All of the above’ needed for school safety in wake of shooting

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Jason Adkins, the executive director of the Minnesota Catholic Conference, speaks to “EWTN News In Depth” anchor Catherine Hadro on the shooting at Annunciation Catholic Church in Minneapolis, Friday, Sept. 5, 2025. “Almost everyone … in our Catholic community has a connection to Annunciation,” he said. / Credit: “EWTN News In Depth.”/Screenshot

CNA Staff, Sep 6, 2025 / 11:30 am (CNA).

A leading Catholic advocate in Minnesota is calling for an “all-of-the-above” approach to school safety and security in the wake of the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis that claimed the lives of two children and injured more than 20 children and adults.

Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” anchor Catherine Hadro on Friday that “nonpublic school students” should have access to the same levels of security as those in public schools.

“We’ve been consistent advocates for [security] policies that include, and are nondiscriminatory against, nonpublic school students,” he said.

“We think that when the state makes a commitment to protecting students and to promote public safety, [that it’s] a basic public safety issue that should be available to all students, irrespective of where they go to school,” he argued further.

Adkins noted that Minnesota Catholic leaders in the past have implored state lawmakers to provide security funding for local nonpublic schools, though those calls went unheeded prior to the Aug. 27 shooting. “People have noticed that,” he said.

“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Focusing just on guns will ‘fall short’

The Annunciation shooting once again touched off what is a regular debate in U.S. politics regarding school safety and gun crime. Some advocates have called for broad new gun control laws, while others have argued for arming teachers in classrooms.

In a statement this week amid a special session of the Minnesota Legislature, Adkins acknowledged that “continued discussion is warranted about access to certain weapons and high-capacity magazines.”

“At the same time, a special session that focuses only on gun regulations will fall short, as the issue runs deeper than firearm access,” he argued, calling for a focus on school security measures “that ensure the safety of all students.”

Adkins told Hadro, meanwhile, that policymakers and leaders “have to have honest conversations and take a look at every facet of this problem and explore creative solutions.”

In addressing the problem, meanwhile, he said those seeking solutions “have to see with the eyes of Christ.”

“Ultimately, there’s no political solution to what’s a theological and spiritual problem,” he said. “The answer to all these problems and challenges is ultimately the call to holiness.”

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Priest shares his hopes for the Church in Nicaragua and describes his life in exile
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Priest shares his hopes for the Church in Nicaragua and describes his life in exile

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Father Edwin Román (left) with Bishop Silvio Báez. / Credit: Photo courtesy of Father Edwin Román

ACI Prensa Staff, Sep 5, 2025 / 09:00 am (CNA).

Father Edwin Román talked about his life in exile in an interview with ACI Prensa, CNA’s Spanish-language news partner, expressing his hopes for the Catholic Church in Nicaragua, which is suffering persecution at the hands of the dictatorship of President Daniel Ortega and his wife, Vice President Rosario Murillo.

The priest, who is now parochial vicar at St. Agatha Parish in Miami, noted that Aug. 3 marked four years since he left Nicaragua to go into exile for being critical of the dictatorship.

“My plane ticket was for 10 days [abroad], but due to direct threats from Rosario Murillo and a pro-government journalist threatening to imprison me  — and after being the victim of much harassment — traffic stops on the highway — and efforts to defame me, I decided to stay and apply for asylum,” he said.

“Since then, I’ve been at St. Agatha Parish, welcomed by the pastor, Father Marcos Somarriba, and the community. I’ve also been supporting neighboring parishes,” said the 65-year-old priest, who was ordained Dec. 12, 1990, for the Archdiocese of Managua.

Somarriba recently spoke with the National Catholic Register, CNA’s sister news partner, and expressed his concerns about the persecution of Catholics in Nicaragua and the Trump administration announcing it will deport thousands of his fellow Nicaraguans who have been in the United States for decades.

“My people, the Nicaraguan people, are dumbfounded. They don’t know where to go, what to do, and I think the regime is not going to be open to this. They disappear people; they put people in jail; they exile people and don’t let them come back into the country,” the priest said.

Parochial vicar at St. Agatha’s

On Aug. 17, Román thanked Archbishop Thomas Wenski of Miami on X for appointing him as parochial vicar of St. Agatha, the church where Bishop Silvio Báez, auxiliary bishop of Managua who went into exile in 2019, also celebrates Mass.

As parochial vicar, Román explained, he supports “evangelization with parish groups and lay leadership, celebrates the sacraments, assists in caring for the faithful in the office, and visits the sick.”

“It has been very difficult to adapt. The pain remains of not having said goodbye to my parish, nor the faithful to me, their pastor. Thank God, we have found priests and bishops who have opened the doors of their parishes to us. Bishops who, like good shepherds, have listened to us and opened their hearts, as Archbishop Thomas Wenski did for me,” the priest shared.

The persecuted Catholic Church in Nicaragua

When asked what he knows about the current persecution of the Catholic Church in his homeland by the Ortega-Murillo dictatorship, Román emphasized that “the Catholic faithful haven’t stopped going to Mass, filling their churches during Holy Week, the feast day of [the parish’s] patron saint, and Sundays. People continue to pray and have not lost hope for better times.”

All of this continues, the priest pointed out, despite “the harassment, parishes being infiltrated, prohibitions against the Prayer of the Faithful at Mass, and requirements that priests send their homilies to police stations for review. Processions and prayer group meetings in homes are also prohibited.”

The dictatorship of Ortega and Murillo in Nicaragua has banned more than 16,500 processions and acts of piety in recent years and has perpetrated 1,010 attacks against the Catholic Church.

This is all detailed in the seventh installment of the report “Nicaragua: A Persecuted Church” by exiled lawyer and researcher Martha Patricia Molina, which was released on Aug. 27.

Pope Leo XIV and Nicaragua

Pope Leo XIV received on Aug. 23 at the Vatican three Nicaraguan bishops in exile: Báez; Bishop Isidoro Mora of Siuna; and Bishop Carlos Herrera of Jinotega, president of the Nicaraguan Bishops’ Conference.

Báez recounted on X that he, his brother bishops, and Pope Leo XIV spoke “at length about Nicaragua and the situation of the Church in particular.”

The Holy Father, the prelate said, encouraged him “to continue with my episcopal ministry and confirmed me as auxiliary bishop of Managua. I sincerely thank him for his fraternal welcome and his encouraging words.”

Regarding the meeting between the bishops and Leo XIV, Román told ACI Prensa that “the pope expressed his closeness to the Nicaraguan people and to the Church. This visit has undoubtedly been a very encouraging one for us.”

“The pope is familiar with our Latin American reality” considering his many years as a missionary and bishop in Peru, Román said.

How can the faithful help the Church in Nicaragua

Román told ACI Prensa that “one day someone told me: ‘Find a benevolent bishop.’ I have already found that bishop” in the archbishop of Miami, who has also warmly welcomed Báez.

“I thank the many Nicaraguans and people of other nationalities who have welcomed me and made me part of their families,” the priest added.

Asked how the faithful can help Catholics in his homeland, the priest responded: “By praying for this pilgrim Church in Nicaragua, including us in the prayers of the faithful in all parishes, and that Catholic and fair-minded media continue to denounce the injustice experienced by the Nicaraguan people and the persecution of the Church.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Kendrick Castillo: Lone fatality at 2019 STEM school shooting could become a saint
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Kendrick Castillo: Lone fatality at 2019 STEM school shooting could become a saint

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Kendrick Castillo, the lone fatality at the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. / Credit: Courtesy of John and Maria Castillo

Denver, Colo., Sep 4, 2025 / 07:30 am (CNA).

Kendrick Castillo was 18 years old when he tragically died in the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. He died, witnesses said, after he jumped up in the line of fire and ran to stop one of the shooters with a couple other students. He was the lone fatality. Now, this young man could become a saint in the Catholic Church.

The Diocese of Colorado Springs — the diocese to which the city of Highlands Ranch belongs — announced that a petition to open his cause for canonization has been received. 

“I am very grateful for the time and effort that Father Gregory Bierbaum and Father Patrick DiLoreto of St. Mark Parish in Highlands Ranch have spent gathering evidence and conducting interviews to prepare for a petition to open the cause for canonization of Kendrick Castillo. Although I have just begun to review the information submitted, it seems clear that Kendrick was an exceptional young man,” Bishop James Golka, of the Diocese of Colorado Springs, said in a statement.  

He added, “As we study and discern how to approach the massive undertaking of promoting a canonization cause, I ask all the faithful to keep Kendrick’s family in their prayers. I also encourage everyone to privately invoke Kendrick’s intercession, praying especially for the youth in our diocese, that they emulate his example of fortitude and generosity.”

While Castillo had many connections to the Archdiocese of Denver — attending Notre Dame School in Denver, serving as a Squire of the Knights of Columbus in a Denver council and having his funeral at St. Mary Parish in Littleton — the Church looks to where the individual’s life ended to determine which diocese has the right to petition for canonization. 

Therefore, since Castillo died in Highlands Ranch, which belongs to the Diocese of Colorado Springs, it is this diocese’s responsibility to conduct the investigation. Golka and the diocese will now review and examine the evidence collected and if approved, the petition will be sent to Rome for further consideration.

Father Patrick DiLoreto, the parochial vicar at St. Mark Parish in Highlands Ranch, is one of the individuals involved in gathering evidence for Castillo’s cause of canonization. He and the parish’s pastor, Father Gregory Bierbaum, both experienced Castillo’s story coming up in prayer for months, DiLoreto told CNA in an interview.

Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo
Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo

“After learning that the issue had been on both of our hearts, we felt this was a prompting by the Holy Spirit to investigate further,” he said. “After interviewing his parents and reviewing the manner in which he died we believed there was reason to petition the Diocese to open a cause for him.”

DiLoreto explained that the priests believe that Castillo qualifies for the category of “Offering of Life.” In a 2017 Motu proprio, Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” — in which a person has died prematurely through an offering of their life for love of God and neighbor. 

Though similar to martyrdom, this definition fits those Servants of God who have in some way given up their life prematurely for charity, though the circumstances may fall outside the strict definition of martyrdom, which requires the presence of a persecutor.

“He [Castillo] courageously threw himself at one of the school shooters without hesitation allowing other students to follow and subdue the gunman. This saved the lives of his fellow classmates when in any other circumstance, there would surely have been more deaths on that day,” DiLoreto expressed. 

When discussing Castillo’s faith, DiLoreto called him “a pious young man who cared deeply for his faith and desired to be a witness of the faith for others, especially those who had never encountered our Lord.”  

“We have seen this through the devotionals which he had,” he continued. “For example, he always carried his rosary with him — seeing how well-worn the rosaries were, it can also be inferred that he used them frequently. He had one of his rosaries on him when he was murdered which has since been gifted to a classmate who was in the room.”

Actively served in his parish

DiLoreto also shared that Castillo served at Mass and funerals, actively volunteered at his parish, and attended the funerals of individuals he didn’t even know just to pray for the deceased and their family.

“As the country faces more and more persecution of Christians especially in these horrific school shootings, such as the one last week in Minnesota, we can look at the heroic examples such as Kendrick and the children who protected others for inspiration,” DiLoreto said.

“The elderly can look to such young examples as hope for the future generations where there may be skepticism over the future of the Church. Young people can look to such examples and be inspired that they too can live a life of virtue and that they can become saints,” he added. “It is not something that is out of reach for them if they are willing to build up virtue through acts of charity and the grace of the sacraments.” 

The canonization process is a lengthy one with many steps. A large part of the process is determining if the individual has miracles attributed to his or her intercession. The Church requires one verified miracle for beatification, after which the individual is referred to as a “Blessed.” After this, another verified miracle is needed for canonization, at which point they become a “Saint.”

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CNA Explains: Everything you should know about relics
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CNA Explains: Everything you should know about relics

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Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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Police arrest man who brought body armor, gun equipment, knives to California abbey
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Police arrest man who brought body armor, gun equipment, knives to California abbey

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An undated police photo shows evidence allegedly recovered from Joshua Michael Richardson's car after threats police say he made against St. Michael's Abbey in Silverado, California. / Credit: Orange County Sheriff's Department

CNA Staff, Sep 3, 2025 / 11:00 am (CNA).

Authorities in California arrested a man who brought a cache of weapons, including gun paraphernalia, to a remote California abbey late last month. 

Sheriff’s deputies arrested 38-year-old Joshua Michael Richardson after he allegedly made criminal threats against St. Michael’s Abbey, located in Silverado, about 40 miles southeast of Los Angeles in the Santa Ana Mountains. 

Richardson, an Alabama resident, originally sent the abbey “emails that were interpreted as threatening,” the Orange County Sheriff’s Department said in a Sept. 2 press release. 

The suspect subsequently “visited the church in person and made additional threats,” after which a priest reported the incident to the sheriff’s department.

Authorities quickly located and arrested Richardson for the alleged threats, and upon searching his vehicle they found “body armor, high-capacity magazines, brass knuckles and knives.”

Richardson was booked into the Orange County Jail. Records show he is being held at a police facility in the city of Orange. 

In its press release the sheriff’s department urged residents: “If something seems off, say something.” 

“Trust your instincts and report suspicious activity, whether it is a strange message, unusual behavior, or something that does not sit right,” they said. “Your call could stop a crime before it happens.”

St. Michael’s Abbey, run by the Norbertine Fathers in Silverado, was founded in 1961. Currently, 60 priests and more than 40 seminarians live there. The Norbertines of the abbey ran the nationally renowned St. Michael’s Preparatory School from 1961 to 2020. 

News of the arrest comes roughly a week after a gunman perpetrated a mass shooting at Annunciation Catholic Church in Minneapolis, killing two children and injuring more than 20 other children and adults.

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Minneapolis archbishop: Community ‘turning to the Lord’ 1 week after church shooting
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Minneapolis archbishop: Community ‘turning to the Lord’ 1 week after church shooting

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Archbishop Hebda told EWTN News that Annunciation Church will have to be reconsecrated after the shooting, an act he described as “reclaim[ing] that territory for the Lord.” / Credit: "EWTN News Nightly"/Screenshot

CNA Staff, Sep 3, 2025 / 08:55 am (CNA).

Saint Paul and Minneapolis Archbishop Bernard Hebda said this week that Catholics and others in the Twin Cities are revealing “signs of God’s great love” in the week following the deadly shooting at Annunciation Catholic Church. 

“I get the idea that people are very much turning to the Lord at this time and there’s just been a real outpouring of love,” the archbishop said on “EWTN News Nightly” on Sept. 2. 

Hebda told EWTN News President Montse Alvarado that there has been “no shortage of volunteers” in the days since the shooting, which claimed the lives of eight-year-old Fletcher Merkel and 10-year-old Harper Moyski while injuring approximately 20 others.  

“Counselors are coming forward,” the archbishop said. “Those who are able to help their parents and families in all different ways are stepping forward to really show what happens when a church community is impacted.”

Hebda said he was gratified after Pope Leo XIV spoke directly about the shooting and called for an end to the “pandemic of arms” that brings about such violence. 

The Holy Father’s prayers were particularly poignant, the archbishop said, given that Leo himself is a native of the Midwest. 

“[It was] huge … especially to be able to hear those words in English and in a Midwestern accent,” he said. 

“The victims of the shooting were taken to two different hospitals in Minneapolis,” Hebda said. “And one of them is adjacent to the very hospital where Pope Leo had done his [clinical pastoral education] when he was a seminarian.” 

“So I know he knows the spot, he knows Minneapolis, and we’re really counting on him continuing those prayers,” the prelate said. 

Stricken church will be reconsecrated

Annunciation Church will have to be reconsecrated after the shooting, an act that Hebda described as “reclaim[ing] that territory for the Lord.”

“I know it’s going to take a long time for some of the faithful to be able to go back into that building that was the site of such devastation,” he told Alvarado. “But we’re hoping that as time continues to heal and as those prayers continue … that we will get to that point where that church will once again be a hub of activity.”

The archbishop also touched briefly on the recently renewed debate over the effectiveness of prayer in the wake of tragedies. Some figures in the media and even politicians over the past week have derided prayer and dismissed its role in addressing suffering and societal ills.

In contrast, Hebda said he has heard numerous stories about how students at Annunciation Catholic School have “turned to prayer” after the shooting. 

“I was with one young woman, and she was talking about holding the hand of the other young girl who was in the ambulance with her, and how they prayed [the Our Father] fervently,” he said.

The archbishop said he also heard of a young man who was injured in the shooting and who “asked the doctor to pray with him before the operation.”

“It’s interesting at a time when prayer is being debated, that’s what it seems like people are appreciating the most,” Hebda said.

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The Catholic Church has a lot to say about Labor Day — why?
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The Catholic Church has a lot to say about Labor Day — why?

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null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Where does your state stand on the death penalty? 
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Where does your state stand on the death penalty? 

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null / Credit: felipe caparros/Shutterstock

CNA Staff, Aug 30, 2025 / 09:00 am (CNA).

The United States is seeing the highest number of executions in more than a decade, with 30 executions so far in 2025. 

CNA has released three new interactive maps to show where each state in the U.S. stands on life issues — the protection of unborn life, assisted suicide, and the death penalty. The maps will be updated as new information on each issue becomes available.

Below is an analysis of the map that shows where each state stands on death penalty laws as of August 2025.

The death penalty in the U.S. 

The United States is split on the death penalty, which is also known as capital punishment. Twenty-three states have the death penalty, while 23 states have abolished it. In the remaining four states, executions have been temporarily paused via executive action, but the death penalty has not been abolished.

Of the states that have abolished the death penalty, Michigan took the lead, becoming the first state to abolish the death penalty in 1847. Alaska and Hawaii — both newer states — have never had the death penalty.

Five states (Idaho, Mississippi, Oklahoma, South Carolina, and Utah) allow the death penalty via firing squad as an alternative to lethal injection.

The federal death penalty can be implemented for certain federal crimes in all 50 states as well as U.S. territories.

A total of 16 federal executions have occurred since the modern federal death penalty was instituted in 1988. 

The federal death penalty was found unconstitutional in the U.S. Supreme Court’s decision Furman v. Georgia in 1972, but it was later reinstated for certain offenses and then expanded by the Federal Death Penalty Act of 1994. 

In 2024, President Joe Biden commuted the sentences of 37 men but left three men on death row.

Where does your state stand on the death penalty? 

Alabama: The death penalty is legal in Alabama. The state has one of the highest per capita execution rates in the nation, with 81 people executed since 1976.

Alaska: Alaska has never had the death penalty. Capital punishment was abolished by the territorial legislature two years before Alaska became a state. Hawaii and Alaska are the only states to have never had capital punishment in state law.

Arizona: The death penalty is currently legal in Arizona but has been paused for various reasons throughout the state’s history. In 2025 executions resumed in Arizona following a three-year pause.

Arkansas: Arkansas allows the death penalty if a defendant is found guilty of capital murder, defined as the premeditated and deliberate death of another person. In 2025, Arkansas became the fifth state to use nitrogen gas for executions.

California: California has had a moratorium on its death penalty since 2019.

Colorado: In 2020, Colorado abolished the death penalty.

Connecticut: In 2012, Connecticut abolished the death penalty for future crimes.

Delaware: The Delaware Supreme Court found capital punishment to be unconstitutional in 2016, and in 2024 Delaware repealed the state’s death penalty laws.

District of Columbia: The District of Columbia does not have a death penalty. It was repealed by the D.C. Council in 1981.

Florida: Florida allows the death penalty for first-degree murder and other capital felonies, including sexual battery. Gov. Ron DeSantis in 2023 ended requirements for juries to vote unanimously for capital punishment. DeSantis also signed legislation allowing capital punishment in the case of sexual battery of children.

Georgia: Georgia law allows the death penalty in cases where the defendants are at least 17 years old and commit certain homicides; for instance, if the method of homicide was depraved or if the defendant committed the murder in a public place threatening other people.

Hawaii: Hawaii abolished the death penalty in 1957 when it was still a territory, prior to becoming a state. Hawaii and Alaska are the only states to have never had capital punishment in state law.

Idaho: Idaho is one of five states to allow the death penalty by firing squads. In 2023, the state allowed this method due to a shortage of lethal-injection drugs. The method can be used if the state cannot obtain lethal-injection drugs.

Illinois: Illinois abolished the death penalty in 2011.

Indiana: In Indiana, the death penalty is legal in some murder cases with “aggravating circumstances” for someone 18 or older who is not intellectually disabled. Lethal injection is the only method of execution that is legal.

Iowa: Iowa abolished the death penalty in 1965. Though some capital punishment proponents have attempted to bring it back over the years, none have succeeded.

Kansas: The death penalty is legal in Kansas, but the state has not executed anyone since 1994. Kansas has abolished and reinstated the death penalty several times.

Kentucky: The death penalty is legal in Kentucky for those convicted of murder with aggravating circumstances.

Louisiana: The death penalty is legal in Louisiana.

Maine: Maine abolished the death penalty in 1887.

Maryland: Maryland abolished the death penalty in 2013.

Massachusetts: Massachusetts abolished the death penalty in 1984.

Michigan: Michigan was the first state — and the first government in the English-speaking world — to abolish the death penalty. It abolished capital punishment in its constitution in 1847.

Minnesota: In 1911, Minnesota abolished the death penalty via the state Legislature.

Mississippi: Mississippi is one of five states to allow the death penalty by firing squad.

Missouri: Capital punishment is legal in Missouri, typically for first-degree murder with aggravating factors.

Montana: The death penalty is legal in Montana.

Nebraska: Though Nebraska lawmakers have debated abolishing the death penalty in recent years, it remains legal.

Nevada: The death penalty is legal in Nevada in first-degree murder cases with at least one aggravating circumstance.

New Hampshire: New Hampshire abolished the death penalty in 2019 after the state Legislature overrode the governor’s veto of the repeal bill.

New Jersey: New Jersey abolished the death penalty in 2007.

New Mexico: New Mexico abolished the death penalty in 2009.

New York: In 2004, the New York Court of Appeals declared New York’s death penalty law unconstitutional.

North Carolina: The death penalty is legal in North Carolina for first-degree murder cases with an aggravating factor. The state law has 11 aggravating factors, including for sexual offenses, cruelty, and murder of a witness or law enforcement officer.

North Dakota: In 1973, North Dakota abolished the death penalty.

Ohio: In 2020, Gov. Mike DeWine declared a moratorium on the death penalty in Ohio.

Oklahoma: Oklahoma has the highest per capita state execution rate, with 127 executions from 1976–2024. Oklahoma is one of five states to allow capital punishment by firing squad.

Oregon: Executions have been paused as Oregon has had a moratorium on the death penalty since 2011.

Pennsylvania: Pennsylvania has had a moratorium on executions since 2015.

Rhode Island: Rhode Island abolished the death penalty in 1852. The state briefly reinstated it in 1872, but it never carried out another execution.

South Carolina: South Carolina is one of five states to allow the death penalty by firing squad.

South Dakota: In South Dakota, the death penalty is legal only in cases where someone dies. Those who are declared insane or those with mental disabilities cannot be sentenced to capital punishment.

Tennessee: The death penalty is legal in Tennessee. In 2022, Gov. Bill Lee placed a moratorium on capital punishment for review of lethal injection protocols, but executions recently reopened.

Texas: Texas has the second-highest per capita state execution rate, with 101 executions from 1976–2024.

Utah: Utah is one of five states to allow the death penalty by firing squad, and it has been requested twice in recent years. States with this option usually allow defendants to choose, as some say it is less painful and more instantaneous than lethal injection, which at times has taken hours to cause death.

Vermont: Vermont abolished the death penalty in 1972 after the U.S. Supreme Court — for a brief period of time — declared the punishment unconstitutional in Furman v. Georgia.

Virginia: Virginia abolished the death penalty in 2021.

Washington: In 2018, the Washington state Supreme Court ruled that the death penalty was unconstitutional, citing racial bias and arbitrariness. In 2023, capital punishment was formally removed from state law.

West Virginia: West Virginia abolished the death penalty in 1965, though there have been attempts to reinstate it in recent years.

Wisconsin: Wisconsin abolished the death penalty in 1953, one of the first states to do so.

Wyoming: The death penalty by lethal injection is legal in Wyoming. It is not allowed if the person is mentally incapacitated or pregnant.

Federal: The death penalty is legal on a federal level in the United States of America. The Trump administration restored the death penalty on Jan. 20, 2025, via an executive order.

Catholic Church teaching on the death penalty

In 2018, the Vatican developed the Church’s teaching on the death penalty, with Pope Francis updating the Catechism of the Catholic Church to reflect that the death penalty is “inadmissible” in the contemporary landscape. 

Previous teaching in the catechism issued during the pontificate of St. John Paul II permitted the death penalty in “very rare” cases, saying that “cases of absolute necessity for suppression of the offender ‘today … are very rare, if not practically nonexistent” (CCC, 2267, pre-2018).

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GoFundMe campaigns raise more than .2 million for victims of Catholic school shooting
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GoFundMe campaigns raise more than $1.2 million for victims of Catholic school shooting

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Over $1 million has been raised through a GoFundMe campaign for victims of the shooting at the Annunciation Catholic School in Minneapolis on Wednesday, Aug. 27, 2025. / Credit: Stephen Maturen/Getty Images

CNA Staff, Aug 29, 2025 / 12:21 pm (CNA).

Numerous online fundraising campaigns have raised well over $1 million to help support victims of the Minneapolis Catholic school shooting that claimed the lives of two children and injured approximately 20 people. 

Verified GoFundMe fundraisers showed over $1.2 million raised as of the morning of Aug. 29, with the funds supporting those injured in the shooting as well as the family of one of the deceased children. 

The mass shooting took place on Aug. 27 when a gunman opened fire on the parochial school Mass at Annunciation Catholic Church in Minneapolis. The killer subsequently took his own life. 

The GoFundMe campaigns created in response to the tragedy include one in support of the Moyski-Flavin family, whose 10-year-old daughter, Harper, was one of the two children killed in the shooting. The other victim has been identified as 8-year-old Fletcher Merkel. 

The GoFundMe for Harper’s family says the funds will “be utilized by the family in honor of Harper’s memory with a portion donated in Harper’s honor to a nonprofit to be identified at a later date.” As of Friday morning it had raised about $80,000 of its $100,000 goal.

The largest campaign had raised roughly $530,000 of a $620,000 goal as of Friday morning to help support 12-year-old Sophia Forchas, who the fund said was “in critical condition in the ICU” after being shot during the attack.

The funds for that campaign will contribute to Sophia’s medical care, trauma counseling for her and her brother, family support services, and lost wages.

Other campaigns include fundraisers for 9-year-old Vivian St. Clair, 11-year-old Genevieve Bisek, and 13-year-old Endre Gunter.

‘Give your kids an extra hug’

In the hours after the shooting, family members of Harper Moyski and Fletcher Merkel identified them as the two children killed in the incident, which the FBI is investigating as a possible hate crime against Catholics.

“Because of [the shooter’s] actions, we will never be allowed to hold [Fletcher], talk to him, play with him, and watch him grow into the wonderful young man he was on the path to becoming,” the Merkel family said after the shooting.

“Please remember Fletcher for the person he was and not the act that ended his life,” the statement said. “Give your kids an extra hug and kiss today. We love you. Fletcher, you’ll always be with us.”

The Moyski-Flavin family, meanwhile, said they were “shattered, and words cannot capture the depth of our pain.” 

“No family should ever have to endure this kind of pain,” they said. “We urge our leaders and communities to take meaningful steps to address gun violence and the mental health crisis in this country.”

The other victims of the shooting are expected to survive, authorities have said, though several remain in serious condition.

Prior to carrying out the murders, the killer, identified as 23-year-old Robin Westman, a man who struggled with his sexual identity, indicated anti-Christian motivation for the murders and an affinity for mass shooters, Satanism, antisemitism, and racism.

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Trump administration appeals to some pro-life reproductive health care despite IVF push
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Trump administration appeals to some pro-life reproductive health care despite IVF push

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null / Credit: Aykut Erdogdu/Shutterstock

Washington, D.C. Newsroom, Aug 26, 2025 / 09:00 am (CNA).

President Donald Trump’s administration has started to incorporate some elements of pro-life reproductive health care into its policy goals, which pro-life advocates argue are alternatives to in vitro fertilization (IVF) procedures meant to address fertility problems.

So far the inclusion of these efforts has been limited and the president has remained consistent in supporting IVF as the major solution to fertility issues. Yet some Catholics and others in the pro-life movement have been urging these alternative approaches amid ethical concerns surrounding IVF, such as the millions of human embryos killed through the procedure.

Life-affirming options tend to focus on curing the root causes of infertility. This health care, which many practitioners call “restorative reproductive medicine,” can include charting one’s menstrual cycle, lifestyle and diet changes, and diagnosing and treating underlying conditions that lead to fertility struggles.

The Department of Health and Human Services (HHS) is currently considering grant applicants for an “infertility training center,” which is the most concrete plan to date to incorporate pro-life fertility care options within the administration’s policy goals.

The potential $1.5 million grant would use federal Title X family planning funds to help the recipient “educate on the root causes of infertility and the broad range of holistic infertility treatments and referrals available.” The money would also help “expand and enhance root cause infertility testing, treatments, and referrals.”

When reached for comment, an HHS spokesperson told CNA the agency could not comment on “potential or future policy decisions.”

Restorative reproductive medicine was also discussed at a recent event hosted by the MAHA Institute, named after HHS Secretary Robert F. Kennedy Jr.’s “Make America Healthy Again” slogan. The institute is run by Del Bigtree, who is Kennedy’s former communications director.

“Traditional women’s health and fertility care has relied heavily on Big Pharma Band-Aids and workarounds that circumvent a woman’s reproductive system rather than working in harmony with it and doing the work of deeper investigation to find and treat underlying causes of infertility,” Maureen Ferguson, a commissioner on the Commission on International Religious Freedom, said at the event.

Ferguson introduced a roundtable of doctors who practice restorative reproductive medicine.

“Restorative reproductive medicine is effective, affordable, it leads to healthier moms and babies, and it’s far preferred by couples, most of whom wish to conceive naturally,” Ferguson said.

Reproductive medicine policy opportunities

Emma Waters, a policy analyst at the conservative Heritage Foundation, told CNA there are several ways the government can promote restorative reproductive medicine.

“This needs to be a project that both states and the federal government prioritize,” she said.

Waters said current insurance coding “doesn’t account for the kinds of care that [restorative reproductive medicine] is offering” or “doesn’t cover each step.”

She noted that insurance will often cover surgeries to fix endometriosis, which often causes infertility, but will not cover the initial exploratory surgery needed to properly diagnose the condition.

She said this could be improved with broader coverage or a restorative reproductive medicine “bundle package for care,” similar to an OB-GYN bundle package for when a woman is pregnant, to “simplify the billing process.”

Additional policy options, Waters noted, include grant funding for research and training. 

Restorative reproductive medicine “is aiming to ensure that that man and woman’s body is the healthiest it can be for the pregnancy journey,” she said.

Waters noted that this health care “recognizes that infertility is not a disease but is a symptom of underlying conditions.” As opposed to IVF, restorative reproductive medicine focuses on “the root, rather than bypassing the body,” and helps ensure the body is healthy enough to “sustain that embryo through pregnancy and a live birth.”

Theresa Notare, who serves as the assistant director of the natural family planning program at the U.S. Conference of Catholic Bishops, told CNA restorative reproductive medicine is often practiced in a way consistent with Catholic Church teaching, such as natural procreative technology and fertility education and medical management.

“You’re trying to basically healthfully address whatever problem a patient is having and you’re trying to restore them to the balance that they should have … to naturally conceive,” she said.

IVF alternatively violates Church teaching because it destroys human embryos and because “conception would be taking place outside of the marital embrace,” Notare said. 

She said marriage is a covenant in which “the man and the women are coming together in this one-flesh union.”

“That communion of persons — that environment — is where the Lord God gave husband and wife stewardship over the power of life and love,” Notare said.

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Alone at Mass, she found her calling to help others face addiction
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Alone at Mass, she found her calling to help others face addiction

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null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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Picture of the day (purge this page’s cache) This image of Mary Help of Christians was painted after the original by Lucas Cranach the Elder and is located in Maria Hilf pilgrimage church (Moosbronn, Baden-Württemberg, Germany). Today is the feast day of Mary Help of Christians in the Catholic Church. #ImageOfTheDay
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Picture of the day (purge this page’s cache) This image of Mary Help of Christians was painted after the original by Lucas Cranach the Elder and is located in Maria Hilf pilgrimage church (Moosbronn, Baden-Württemberg, Germany). Today is the feast day of Mary Help of Christians in the Catholic Church. #ImageOfTheDay

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Picture of the day
(purge this page’s cache)
This image of Mary Help of Christians was painted after the original by Lucas Cranach the Elder and is located in Maria Hilf pilgrimage church (Moosbronn, Baden-Württemberg, Germany). Today is the feast day of Mary Help of Christians in the Catholic Church.
Read More