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The Isaiah Scroll is the best preserved of the seven Dead Sea Scrolls that were first discovered by Bedouin shepherds from Qumran. The Dead Sea Scrolls were first made available to the public on this date in 1991.
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Credit: Ivanko80/Shutterstock
CNA Staff, Sep 24, 2025 / 06:00 am (CNA).
Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).
Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”
But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.
The author of the report, Randall O’Bannon, set out to investigate the discrepancy.
O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.
O’Bannon said the “flawed or slanted industry studies” are “not good enough.”
“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.
Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.
“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.
“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”
“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.
“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”
Looking at the numbers
Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”
“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA.
The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.
“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.”
In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.
Since then, “the number of complications has almost certainly increased,” New said.
Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus).
Trump administration continues to implement ‘unwise policy’
“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said.
Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted.
“Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.”
“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.”
“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.
How can policymakers respond?
New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.”
In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.”
“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said.
Skop added that “policymakers need better abortion data.”
“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said.
“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued.
Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.”
“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said.
Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes.
“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”
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null / Credit: Andrius Zemaitis/Shutterstock
Washington, D.C. Newsroom, Sep 20, 2025 / 08:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed.
Bomb squad called after Christian nonprofit CEO in Ireland receives anthrax
The Irish Army bomb squad blocked off part of Dublin city center this week after David Quinn, CEO of the Iona Institute, received a letter in the mail containing a white powdery substance purporting to be anthrax. In a post on social media, Quinn wrote: “Received this in the post today. Nice,” sharing an image of a letter containing the white substance, which read: “Happy anthrax.”
Received in the post today. Nice. pic.twitter.com/PsEfUTV4OY
— David Quinn (@DavQuinn) September 16, 2025
“I opened up the thing about 1 o’clock and all this powder comes out,” Quinn told the Irish Independent. “It was just addressed ‘Iona Institute,’ so it’s basically targeting me and Breda O’Brien,” he continued, adding: “I can only imagine that it’s somebody with a hang-up about the Catholic Church.”
Catholic monastery in Corfu closes after 381 years due to ‘lack of vocations’
The Capuchin Fathers monastery in Corfu, Greece, has been shut down after nearly 400 years due to a “lack of vocations,” according to the Greek Reporter.
A final Mass at the monastery was celebrated by the Catholic archbishop of Corfu, Georgios Altouvas, this week, the report said, noting that “worshippers who had long turned to the friars for guidance and support wept as they bid farewell to the last brothers.” The order reportedly said they could no longer find friars to continue running the monastery’s operations.
Mass attendance in Austria goes up, disaffiliation goes down
Mass attendance in Austria has gone up, according to statistics reported by the Pillar on Sept. 17, and the number of individuals filing for formal disaffiliation from the Church has gone down in the past year.
In addition to the positive attendance trend, the annual statistics also found a rise in Church tax revenue. According to the Pillar, the data reflects a rise from 309,000 worshippers in the spring of 2022 to 378,797 in the fall of 2024. “Attendance rose in the Sankt Pölten Diocese, led by Bishop Alois Schwarz, from 40,193 and 42,652 in 2023 to 63,520 and 46,179 in 2024. In the Vienna Archdiocese, the increase was from 56,906 and 63,157 in 2023 to 78,806 and 84,621 in 2024,” the Pillar reported.
Church in Nepal joins government in condemning unrest
The apostolic administrator of the Vicariate of Nepal, Father Silas Bogati, has signaled approval of the new interim government led by former Chief Justice Sushila Karki amid ongoing anti-corruption protests that have left at least 72 dead, according to UCA news.
“We as a Catholic community have confidence in Sushila Karki, who, among other things, in the past, when she was still a lawyer, defended one of our priests and some religious sisters who had been wrongly accused in several court cases,” Bogati said of the country’s new interim leader. “We have a good opinion of her and trust in her work in the coming months to act in accordance with the rule of law and the democratic principles of justice and legality.”
Democratic Republic of Congo bishops denounce latest killings
The National Episcopal Conference of Congo has condemned the new wave of deadly attacks in the eastern region of the Democratic Republic of Congo, decrying what they describe as the growing trivialization of human life in the Central African nation, according to ACI Africa, CNA’s news partner in Africa.
In a Sept. 16 statement shared with ACI Africa, the bishops highlighted recent attacks and expressed concern about the “evolution of the security situation, particularly in the eastern part of the country, which continues to suffer enormous loss of human life as a result of various forms of violence.” The deadliest incident, the Church leaders said, occurred Sept. 8 when at least 102 people were killed in Ntoyo village, Lubero Territory.
Benin bishop: Jihadist attacks ‘a constant threat to our pastoral activities’
Bishop Martin Adjou Moumouni of the Diocese of N’Dali in the West African country of Benin is speaking out after jihadists carried out an attack on a local village, targeting its police station, looting homes, and taking at least six hostages, according to statements the prelate made to Fides News Agency.
“Nigerian Jihadists have long been spreading terror in our diocese, especially in rural areas,” the bishop said. “We were forced to suspend pastoral activities in the villages, and even in the city, I asked the priests of my diocese to hold services only during daylight hours, as insecurity increases with nightfall.”
Cardinal Vincent Nichols signs joint statement to end war in Gaza
The president of the Catholic Bishops’ Conference of England and Wales, Cardinal Vincent Nichols, has signed a joint statement with Catholic, Anglican, Orthodox, and other church leaders from England and Ireland, pushing for an end to the war in Gaza.
“We fear that the unfolding assault on Gaza City will only intensify the human suffering and misery as already malnourished and traumatized families are forced, yet again, to flee the horrors of this war,” the statement reads. “This deadly escalation is futile and must stop.” The statement comes ahead of the United Nations’ International Day of Peace on Sept. 21, for which many Christian leaders have organized a day of prayer and public witness.
Christians in Syria divided over police presence at churches
Syria’s Ministry of the Interior has tightened security measures around churches by deploying armed guards at their entrances following the St. Elias Church bombing in June, according to a Sept. 16 report from ACI MENA, CNA’s Arabic-language news partner.
“Many believe that the guards give them a sense of comfort and reassurance during prayer, as it provides a layer of protection,” said Joseph Kneifati, a deacon in the Melkite Greek Catholic Archdiocese of Aleppo. “But on the other hand, the church is our second home, sometimes even our first.”
“When we enter and are asked where we’re going, it feels less natural,” he added. “Since childhood, we’ve been accustomed to attending church freely and simply. The presence of armed personnel at the doors has erased that spirit.”
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Lila Rose (left) debates Frances Kissling on Sept. 16, 2025, at Yale University. / Credit: Live Action via YouTube screenshot
National Catholic Register, Sep 19, 2025 / 10:40 am (CNA).
The news that pro-life activist Lila Rose was declared the winner by students attending a debate earlier this week with an abortion activist at Yale University — a campus not particularly known for its pro-life sentiment — lit up the pro-life corners of the internet.
Rose, the founder and president of Live Action, posted on X following Tuesday night’s debate, which was hosted by the Yale Political Union. She said the event’s organizer was “shocked” after those in attendance voted in favor of the pro-life argument by a margin of 60-31.
Debate just ended.
We won. The room voted for the pro-life side.
Yale organizer was shocked.
Change is here.
Thank you for praying 🙏 pic.twitter.com/fLWtBO80e6
— Lila Rose (@LilaGraceRose) September 17, 2025
For defenders of the lives of unborn babies, it was heartening to see apparent evidence that arguments against abortion are making headway, even at one of the country’s most elite educational institutions.
Rose’s opponent, Frances Kissling, the former head of Catholics for Choice and founding president of the National Abortion Federation, laid bare the diabolical essence of the “pro-choice” argument. An unborn baby may be human, according to Kissling, but a woman should be able to decide whether the child lives or dies.
“We need to begin to think about abortion as a conflict of values. I tend to favor more or think more about the value of women’s lives,” Kissling said.
“I’m not talking about whether they’re going to die or not,” she said. “I’m talking about the fact that they have decisions to make about how they are going to live that life,” Kissling clarified.
Kissling, who is Catholic and had spent two years as a religious sister in a convent, went on to say that abortion should be condoned by what she said is an ever-evolving Catholic Church.
“The idea that Catholicism never changes is not true, even in very serious decisions,” she said. “I was thinking about this. Whatever happened to limbo?”
“I’m in the group of Catholics who look at the idea that even the Catholic Church can change. We learn new things,” she said.
Rose countered by describing what allowing “choice” to trump life really looks like, citing the recent case of a 21-year-old college student whose newborn baby was found dead, wrapped in a towel and stuffed in a closet.
“A child hidden in a closet, his humanity denied. If this does not grieve us, then what will? This is what choice over life looks like when the choice of adults is made supreme,” Rose said.
“What about the child’s choice? That has not been represented here yet tonight. And so let me ask the question here plainly: Should murder be legal? Of course not. Then why do we excuse abortion? Abortion is the direct and intentional killing of an innocent human being,” she said.
Rose called for more federal funding for pregnancy-resource centers, for government-funded cash credits for parents, and for making childbirth free.
“Instead of turning to violence against the most vulnerable as a solution to problems that we face, instead, we should be a society that uplifts, that makes life better for the vulnerable, that focuses our energy and our efforts and our organizations and our resources on supporting women and young families and children,” Rose said.
At the conclusion of the debate, Kissling revealed that at the heart of her position is a concession that an unborn child is, in fact, a human being.
Kissling then presented the argument put forward by adherents of utilitarian moral theory that an action can be justified if it leads to the “happiness” of the greatest number of people.
The abortion activist suggested considering a “thought experiment” involving a situation in which there is a fire in a building, and one is faced with deciding whether to rescue a poor family of six or a doctor who was about to come up with a cure for cancer.
“I’m asking you to think for yourself about how much you really believe and how much you act and how all our governments act within the principle of ‘every single life [has equal value],’” she said.
“The greatest good for the greatest number of people. Good principle. Do you save the family of six or do you save the doctor? That’s it,” she said.
Following the debate, Sabrina Soriano, a junior and art history major at Yale, said she thought Rose was the clear winner.
“I think Lila definitely just swept the floor and took the trophy prize because she came in with a sense of humility, and also with a deep sense of wanting to do justice to the Church in general, and also to the unborn.”
“I think regardless of if you were pro-choice, you understood that the argument [Kissling made] was weak, and it was based on more of a crowd-surfing or sentimentality rather than the facts,” said Soriano, who is Catholic and a member of the campus pro-life group, as were many students in attendance.
Kylyn Smith, a 19-year-old senior and double major in physics and economics, told the National Catholic Register, CNA’s sister news partner, that while there was a strong contingent of pro-life advocates in the audience, Rose bested Kissling in the debate fair and square.
“Lila Rose valiantly defended the pro-life position with a secular, logical argument centered on the humanity of the unborn child. It was incredible watching her speak just as incisively and coherently live and in person as on her videos,” Smith said.
“Passion from attendees of all opinions quite literally rang throughout the auditorium, from hissing in disagreement to stomping in support. Ms. Rose’s cogent reasoning stood in stark contrast to the often-contradictory statements of the other guest, solidifying Lila’s win.”
This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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Vice President JD Vance (R) second lady Usha Vance (C) and Erika Kirk deplane Air Force Two while escorting the body of Charlie Kirk on Sept. 11, 2025 in Phoenix, Arizona. / Credit: Kirk, Eric Thayer/Getty Images
CNA Newsroom, Sep 13, 2025 / 10:05 am (CNA).
Erika Kirk, the widow of slain conservative activist Charlie Kirk, vowed to continue her husband’s work Friday night during an impassioned and deeply personal televised address that focused on the importance of faith and family life.
Appearing on Fox News just two days after her husband was shot and killed by an assassin’s bullet, fired from a rooftop on the campus of Utah Valley University where he was holding an outdoor event, she spoke for more than 16 minutes, maintaining her composure as she stood at a podium in her husband’s podcast studio, beside his empty chair.
“I will never, ever have the words to describe the loss that I feel in my heart,” said Erika Kirk, the mother of two young children, ages 1 and 3.
“I honestly have no idea what any of this means,” she said. “I know that God does, but I don’t. But Charlie, baby, I know you do, too. So does our Lord.”
“The evildoers responsible for my husband’s assassination have no idea what they have done,” she said.
“They killed Charlie because he preached a message of patriotism, faith, and of God’s merciful love.”
Here are other highlights from her remarks:
She revealed that she had not yet told the couple’s 3-year-old daughter of her father’s death.
“When I got home last night, Gigi, our daughter, just ran into my arms. And I talked to her, and she said, ‘Mommy, I missed you.’ I said, ‘I missed you too, baby.’
“She goes, ‘Where’s daddy?’ She’s 3. I said, ‘Baby, daddy loves you so much. He’s on a work trip with Jesus, so he can afford your blueberry budget.'”
She talked about why her husband advocated so passionately for marriage and family life.
“Charlie always believed that God’s design for marriage in the family was absolutely amazing. And it is. It is. And it was the greatest joy of his life. And over and over, he would tell all these young people to come and find their future spouse, become wives and husbands and parents. And the reason why is because he wanted you all to experience what he had, and still has,” she said.
“He wanted everyone to bring heaven into this earth through love and joy that comes from raising a family. It’s beautiful. Charlie always said that if he ever ran for office —I know a lot of you asked if he ever was going to — but privately, he told me if he ever did run for office, that his top priority would be to revive the American family. That was his priority.
“One of Charlie’s favorite Bible verses was Ephesians 5 verse 25: ‘Husbands, love your wives as Christ loved the church and gave himself up for her.’
“My husband laid down his life for me, for our nation, for our children. He showed the ultimate and true covenantal love,” she said.
Erika, who is a baptized Catholic, witnessed to the Christian faith she and her husband shared.
“Charlie always said that when he was gone, he, he wanted to be remembered for his courage and for his faith,” she said.
“And one of the final conversations that he had on this earth, my husband witnessed for his Lord and Savior, Jesus Christ. Now and for all eternity, he will stand at his Savior’s side, wearing the glorious crown of a martyr.”
During the broadcast, Erika Kirk urged others to make faith central to their lives, as her husband had done.
“But most important of all, if you aren’t a member of a church, I beg you to join one, a Bible-believing church,” she said.
“Our battle is not simply a political one above all. It is spiritual. It is spiritual. The spiritual warfare is palpable. Charlie loved his Savior with all of his heart, and he wanted every one of you to know him, too. He wanted everyone to know that if they confess, if they confess the Lord Jesus Christ who rose from the dead, then they will be saved.
“Hear me when I say this. Nobody is ever too young to know the gospel. Nobody. Nobody is ever too young to get involved with saving this beautiful country, this country my husband loved and still loves. And nobody is ever too old, either.”
She vowed to continue Charlie’s work with Turning Point USA, the conservativve advocacy organization he founded, and said the campus speaking tour he had just embarked on would go on.
“If you thought that my husband’s mission was powerful before, you have no idea. You have no idea what you just have unleashed across this entire country and this world. You have no idea,” she said.
“You have no idea the fire that you have ignited within this wife. The cries of this widow will echo around the world like a battle cry.
“To everyone listening tonight across America, the movement my husband built will not die,” she said. “It won’t. I refuse to let that happen. It will not die.”
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St. Louis Cathedral in New Orleans. / Credit: travelview/Shutterstock
CNA Staff, Sep 9, 2025 / 14:53 pm (CNA).
After the Archdiocese of New Orleans increased its settlement offer to clergy sexual abuse claimants from $180 million to $230 million on Sept. 8, attorneys of the victims urged their clients to accept the deal.
The archdiocese was able to increase its initial offer, announced in May, after securing a buyer for the $50 million sale of Christopher Homes, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.
“We knew we could do better, and we have,” said attorneys Richard Trahant, Soren Gisleson, John Denenea, and several other attorneys who represent about 200 of the 660 claimants.
The attorneys, who said the initial settlement was “dead on arrival,” urged their clients to hold out for a better offer, saying that they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024.
In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.
Payout amounts to individual claimants in the New Orleans case will be determined by a point system negotiated by a committee of victims.
Administered by a trustee and an independent claims administrator appointed by the court, the point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.
The settlement offer follows five years of negotiations in the U.S. Bankruptcy Court for the Eastern District of Louisiana, where the nation’s second-oldest Catholic archdiocese filed for bankruptcy in May 2020.
New Orleans Archbishop Gregory Aymond said in a statement Monday that he is “very hopeful and committed to bringing this bankruptcy to a conclusion that benefits the survivors of abuse,” he said.
“I know there remains much work to be done, and I continue to hold this work in prayer. Please know that I pray for the survivors of abuse every day and look forward to the opportunity to meet with them to hear their stories firsthand.”
Two-thirds of the victims in the lawsuit will have to accept the offer by Oct. 29. If they do not, the case could be thrown out of bankruptcy, giving alleged victims a chance to pursue lawsuits individually.
A New Orleans man who filed a lawsuit in 2021 against a Catholic religious order unrelated to the New Orleans bankruptcy case recently won a $2.4 million jury verdict.
In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.
The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.
Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.
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Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild
CNA Staff, Sep 8, 2025 / 06:00 am (CNA).
Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.
Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.
Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.
“You pull, I’ll push,” he said.
Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.
By the time they did, Tom was dead.
It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.
Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.
“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.”
More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.
Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.
Depending on what they find, his case could go to Rome.
Signs of holiness
In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death.
Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.
As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”
“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.
“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”
But at the same time, Tom was ordinary.
Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said.
Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint.
“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.
By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.
But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule.
“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.”
Getting Josie off the sidelines
For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said.
Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.
When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor.
When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.
“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled.
But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.
“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”
“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said.
‘Just do the right thing’
After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm.
“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”
Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it.
“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said.
Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest.
Chris had decided to spread his father’s story after telling it to a parish in Boston one day.
“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”
“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.”
Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states.
“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said.
Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”
“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”
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Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649
CNA Staff, Sep 4, 2025 / 05:17 am (CNA).
From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.
Below are 10 of the most asked questions pertaining to relics and their veneration:
What is a relic?
A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”
What are the different classes of relics?
Traditionally, relics can be broken down into three classes: first, second, and third.
First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics.
A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.
Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.
Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.
The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.”
These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness.
“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states.
These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”
How are relics authenticated?
The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged.
Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful.
There is no process for formally recognizing third class relics.
Why do Catholics venerate relics?
Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.
St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).
The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.
Is relic veneration biblical?
Yes. There are several instances in the Bible where individuals are healed by touching an item.
In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12.
Can relics perform miracles?
It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing.
Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).
Is it okay to own a relic?
Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories.
Can I buy or sell relics?
According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.
Where can I see or venerate relics?
Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy.
Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.
Are there relics of Jesus or Mary?
There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.
The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged.
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Shrine dedicated to Shiva situated at the shore of the Gangabal Lake, a high altitude glacial lake in the Indian Himalayas. The lake is situated at the foot of Mount Haramukh in Jammu and Kashmir, and is called Gangabal meaning ‘place of Ganga’ in Kashmiri language. It is considered sacred in Hinduism as an abode of Shiva and used by Kashmiri Hindus to immerse the ashes of their dead after cremation. It has been described as a place of pilgrimage in several ancient Hindu texts and an annual Hindu pilgrimage to the lake starts from a nearby 8th century Shiva temple. This picture was taken in the month of Shravan, the fifth month of the Hindu calendar, which is dedicated to the worship of Shiva.
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Deelerwoud, (the eastern part.) Oak with emerging young leaves and a dead tree in front of it.
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Passion of Jesus; sculpture of Crucifixion of Jesus observing Virgin Mary cradling the dead body of Jesus (known as Pietà). National Gallery of Slovenia. Today is Good Friday.
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