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California law allowing anonymous abortion pill prescriptions endangers women, experts say

Members of Students for Liberty protest chemical abortions at March for Life, Jan. 24, 2025. / Credit: Tyler Arnold/CNA

CNA Staff, Oct 6, 2025 / 08:00 am (CNA).

California Gov. Gavin Newsom signed a bill last week allowing doctors to anonymously prescribe abortion pills, a move ethicists and medical professionals say will endanger women.  

The law, designed to protect abortionists, allows them to prescribe the pill anonymously, protecting them from any professional, legal, or ethical oversight and from lawsuits filed by other states. 

California abortionists are already facing lawsuits for prescribing abortion drugs in states where they are illegal. In some cases, women maintain that they were coerced or deceived into taking the drugs by the father of their unborn child.

According to the new law, the doctor remains anonymous — even to the patient being prescribed the pill. His or her identity is only accessible via a subpoena within the state of California. 

Even the pharmacists dispensing the abortion drug may do so without including their names, or the names of the patient or prescriber, on the bottle. 

Abandoning women 

Dolores Meehan, a nurse practitioner and the executive director of Bella Primary Care in San Francisco, said the law is “codifying a type of back-alley abortion.”

“There’s no safety oversight at all from the perspective of the patient,” she told CNA. “It’s such a violation of patients’ rights.”

Father Tadeusz Pacholczyk, a senior ethicist at the National Catholic Bioethics Center, called the policy “patient abandonment.” 

Health care professionals “have a duty to provide careful medical supervision and oversight to patients who seek to obtain dangerous pharmaceuticals,” he told CNA.

“This oversight calls for significant patient scrutiny, medical testing, interviews, and in-person exams to assure that any prescribed medications will be appropriate for the specific medical situation of the patient,” Pacholczyk continued. “Such attentive oversight gets thrown to the wind when lawmakers and politicians like Gov. Newsom seek to pass unprincipled laws.”

Offering anonymous prescriptions, Pacholczyk said, “is a significant dereliction of duty.”

To do so implies “a willingness to look past important procedural requirements and duties, whether it’s health screening of the woman, obtaining her emergency contact information, or assuring follow-up care and support for her,” he continued.

The policy, Pacholczyk said, “works to corrode the very core of authentic medicine.”

Meehan expressed similar concerns about the anonymity of doctors prescribing abortion pills. 

She noted that licenses exist to ensure that “individuals are clear of any malfeasance or any malpractice.” 

“You can look up my license, and you can look up everything about me,” she said. “But if you don’t know my license, you don’t know who I am, you can’t.”

She noted that patients are turned into consumers but without any recourse should something go wrong. 

“You might as well go on Craigslist,” Meehan said. 

Not an informed choice

After he signed the bill, Newsom said that “California stands for a woman’s right to choose.” 

But Meehan noted that women don’t always know what they are choosing when they take the abortion pills. 

“It’s not about women’s rights, and it’s certainly not about women’s safety, and women’s health, and women’s choice,” Meehan said. “Because choice should always, always, always be accompanied by informed consent.”

“The gross misunderstanding about the abortion pill is that it’s somehow easy,” Meehan said. “But what so many women don’t understand is that they’re going to miscarry at home.” 

They’ll go through this “loss,” she noted, “by themselves.” 

“Women are really ill-prepared for what’s going to happen in their bodies. There’s the whole idea of women’s choice, but you’re not giving them informed choice,” she said. 

Pacholczyk shared similar concerns for women undergoing chemical abortions, saying that self-administered chemical abortions are a “harsh reality.”  

The abortion “often takes place in a bathroom, with psychological trauma experienced by a mother who may see her aborted baby floating in a toilet,” he said.  

Chemical abortions can sometimes lead to “serious medical complications — including sepsis, hemorrhage, or a need for repeated attempts to expel the child’s body” — for 1 in 10 women within 45 days of taking the abortion pill, he added. 

If a woman has an ectopic pregnancy, “administering the abortion pill could increase the risk of complications or delay urgently needed treatment,” he added.  

“Rather than treating women as anonymous entities and forcing them into greater isolation … mothers deserve the supportive medical attention and active care of their health care team,” he said. 

“Ideally, such attentive care should help them feel strengthened and empowered to carry their pregnancies to term rather than defaulting to a fear-driven and desperate attempt to end their child’s life,” he said.

Lower standard of care 

Jordan Butler, spokesperson for pro-life advocacy group Students for Life of America, called the policy “reckless.” 

“Eliminating requirements for identification and pregnancy verification creates dangerous loopholes that allow sexual abusers to evade accountability,” Butler said. 

Through the policy, Newsom and the abortion industry are “exploiting vulnerable women and children for profit,” she said. 

Pacholczyk and Meehan expressed similar concerns for the lower standard of care women — especially vulnerable women — would receive under the law. 

For women and girls facing human trafficking or coercion, protections “don’t exist,” Meehan said.  

“You could have your local pedophile, a sex offender, stockpiling them,” Meehan said.  

“Politicians, the media, and many in the medical profession have decided that abortion deserves an entirely different and lower standard than the rest of medicine,” Pacholczyk said. 

“We would never sanction such a loose approach with other potent pharmaceuticals like opioids or cancer medications,” Pacholczyk said.

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Possible U.S. government shutdown could disrupt military Masses, meals for preschoolers

The U.S. Capitol in Washington, D.C. / Credit: Andrea Izzotti/Shutterstock

Washington, D.C. Newsroom, Sep 27, 2025 / 08:30 am (CNA).

A looming U.S. government shutdown could affect Roman Catholic churches and Catholic institutions that depend on government funding.

The closure, which will come about if lawmakers cannot agree on a spending package to fund the federal government, could pause military members’ ability to attend Mass, interrupt subsidized meals for preschoolers in Catholic schools and limit assistance with church security. Congress so far lacks agreement on funding federal agencies when the budget year begins on Oct. 1.

A shutdown would mean housing, health and food programs for people in need could experience cascading delays, according to a Sept. 26 statement by Catholic Charities USA.

“A government shutdown would result in more people falling into poverty, and the recovery from such a setback could take several months or even years,” the statement said. 

“One thing we can all agree on is that the poorest of the poor and the most vulnerable in society should not suffer because lawmakers cannot come to an agreement.”

Besides Church-related programs, a shutdown would affect a range of other services, including education for at-risk preschoolers, scientific research, and grants to charitable organizations. 

Many Catholic entities rely on federal funding from Head Start, an early childhood education program that offers health screenings and meals to families below the federal poverty level. 

Military Masses, Church security

Military worship services could be affected in a lengthy shutdown. In an extended shutdown in 2013, the Archdiocese for the Military Services, USA said it would lack a Catholic priest to celebrate Sunday Mass at chapels at some U.S. military installations where non-active-duty priests serve as government contractors.

A spokesperson for the Archdiocese for the Military Services, USA did not immediately reply to a request for comment.

Federal efforts to “maintain safe and secure houses of worship” also could be degraded at the Cybersecurity & Infrastructure Security Agency in a government shutdown. Two children died in August in a mass shooting at the Church of the Annunciation in Minneapolis, Minnesota. 

The federal agency provides resources that assist houses of worship in securing physical and digital infrastructure. The department said in anticipation of a narrowly avoided government shutdown in 2023 that it “would also be forced to suspend both physical and cybersecurity assessments for government and industry partners.”

Federal agencies have not yet issued contingency plans for a potential shutdown, and the security agency did not immediately reply to a request for comment.

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Trump, Vance among those honoring Charlie Kirk’s Christian legacy 

Erika Kirk embraces U.S. President Donald Trump at the conclusion of the memorial service held for Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. / Credit: Joe Raedle/Getty Images

Washington, D.C. Newsroom, Sep 22, 2025 / 09:35 am (CNA).

President Donald Trump, Vice President JD Vance, Erika Kirk, and more than a dozen others gave speeches to honor the late Charlie Kirk at Sunday’s memorial service, highlighting his efforts to promote conservative values to young people and promote the Gospel on campus.

Some 90,000 people gathered for the memorial service at State Farm Stadium and an adjacent venue in Glendale, Arizona, on Sept. 21. Bishop Robert Barron, who had scheduled Kirk to come on his show, was among those in attendance.

Kirk, an evangelical Christian, was assassinated on Sept. 10 during an event at Utah Valley University while debating students on campus. At the time, Kirk was conversing with a young ideological opponent about transgenderism and gun violence. Prior to the question, he had been discussing his Christian faith with another questioner, something he often included in his conservative campus activism.

“What was even more important to Charlie than politics and service was the choice he made in the fifth grade — which he called the most important decision of his life — to become a Christian and a follower of his Savior Jesus Christ,” Trump, a self-identified nondenominational Christian, said during his speech.

Trump praised Kirk’s legacy of evangelizing the message of Christ and his activism to promote conservative values on campus, saying Kirk was “inspired by faith and his love of freedom” to establish the conservative campus organization Turning Point USA when he was just 18 years old.

“Charlie Kirk started with an idea only to change minds on college campuses and instead he ended up with a far greater achievement: changing history,” the president said. “… Today Charlie Kirk rests in heaven for all eternity. He has gone from speaking on campuses in Wisconsin to kneeling at the throne of God.”

Vance, a Catholic who often discussed theology with Kirk, spoke about Kirk’s devotion to honest debate in his campus activism, saying his “unshakable belief in the Gospel led him to see differences in opinion, not as battlefields to conquer but as waystations in the pursuit of truth.”

“He knew it was right to love others, your neighbor, your interlocutor, your enemy,” Vance said.
“But he also understood his duty to say what is right and what is wrong, to distinguish what is false from what is true.”

U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images
U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images

The vice president noted that even after death, Kirk’s message to defend life, to get married and start a family, and to follow Christ, continue to reach people. Vance said his own public appearances have been particularly influenced by Kirk after the assassination.

“I was telling somebody backstage that I always felt a little uncomfortable talking about my faith in public, as much as I love the Lord, as much as it was an important part of my life,” Vance told the crowd. “I’ve talked more about Jesus Christ in the past two weeks than I have my entire time in public life. And that is the undeniable legacy of the great Charlie Kirk. You know, he loved God and because he wanted to understand God’s creation and the men and women made in his image.”

Kirk’s widow forgives assassin

Kirk’s wife, Erika, said her husband’s devotion to Christ has influenced many Americans in the aftermath of the assassination.

“This past week, we saw people open a Bible for the first time in a decade, we saw people pray for the first time since they were children, we saw people go to a church service for the first time in their entire lives,” Erika Kirk said.

“Pray again, read the Bible again, go to Church next Sunday and the Sunday after that, and break free from the temptations and shackles of this world,” she urged the audience.

“Being a follower of Christ is not easy,” she continued. “It’s not supposed to be easy. Jesus said ‘if anyone would come after me, let him deny himself, take up his cross and follow me.’ He said he would be persecuted, he said we would be persecuted, and Charlie knew that and happily carried his cross all the way to the end.”

Erika Kirk said he had gone onto Utah Valley University’s campus to show people, especially young men, “a better path and a better life that was right there for the taking.” She added: “He wanted to save young men, just like the one who took his life.”

Appealing to the Gospel message, Erika Kirk also extended forgiveness to the man who shot her husband. 

“On the cross, our Savior said, ‘Father, forgive them, for they know not what they do,’” she said. “That man, that young man, I forgive him. I forgive him because it was what Christ did and is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel, is love and always love. Love for our enemies and love for those who persecute us.”

‘I want to be remembered for courage for my faith’

Other speakers also highlighted Kirk’s emphasis on Christ in his campus activism. 

Donald Trump Jr. reminded the crowd that Kirk said just months before his death that if he were to die, “I want to be remembered for my courage for my faith.” 

“Those were not empty words,” Trump Jr. said. “Last week, Charlie joined a long line of courageous men and women who were martyred for what they believe.”

The country’s Health and Human Services secretary, Robert F. Kennedy Jr., a Catholic, said Kirk’s devotion to God modeled St. Francis of Assisi’s instruction to try to live one’s life in imitation of Christ.

“Charlie understood the great paradox: That it’s only by surrender to God that God’s power can flow into our lives and make us effective human beings,” Kennedy said. “Christ died at 33 years old, but he changed the trajectory of history. Charlie died at 31 years old, but because he had surrendered, he also now has changed the trajectory of history.” 

U.S. Secretary of Defense Pete Hegseth similarly noted that Kirk “was a true believer,” one who understood that “Only Christ is King, our Lord and Savior.” 

“Our sins are washed away by the blood of Jesus,” Hegseth said. “Fear God and fear no man. That was Charlie Kirk.” 

Political commentator Tucker Carlson said Kirk was essentially “a Christian evangelist” who “was bringing the Gospel to the country.” 

“He also knew that politics wasn’t the final answer,” Carlson said. “It can’t answer the deepest questions, actually. That the only real solution is Jesus.”

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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The Catholic Church has a lot to say about Labor Day — why?

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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