Final – United Yam

St. Gianna Molla award to go to Catholic father, farmer, potential saint #Catholic

Tom Vander Woude with baby Joseph “Josie” Vander Woude. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Dec 11, 2025 / 09:30 am (CNA).
When Virginia father Tom Vander Woude’s 19-year-old son, a boy with Down syndrome, fell into a toxic sewage tank, Tom jumped into the tank with him, pushing him to the surface even as the toxic fumes filled his own lungs.The father of seven, whose sainthood cause is now under investigation, will be posthumously awarded this year’s Walk for Life “Saint Gianna Molla Award for Pro-Life Heroism” on Jan. 24, 2026 at the West Coast Walk for Life in San Francisco. “When we heard Tom’s story years ago, we were touched by the love of a father for his child,” Dolores Meehan, co-chair of the West Coast Walk for Life, told CNA. “The fact that his son has Down syndrome made it all the more important to share his story of love and sacrifice and joy.”Unborn children with Down syndrome often become victims of abortion.The award named for St. Gianna Molla — an Italian doctor who chose to carry her child to term after a cancer diagnosis at the cost of her own life — honors those who show “heroic virtue in the defense of the unborn and their mothers and fathers, usually to the extent of profound sacrifice,” according to Meehan.Chris Vander Woude, who is travelling the U.S. and promoting his father’s cause, told CNA that “Dad was deeply committed to honoring and safeguarding the sanctity of human life.” “He lived by these values right up to his last breath when he saved my brother Joseph’s life,” said Vander Woude. “Following St. Gianna’s example, Dad selflessly gave his life out of love for his child.” “In a world that often devalues people with Down Syndrome, Dad’s final act of love for my brother serves as a powerful testament to the sanctity and dignity of every human life,” Vander Woude continued. Openness to life “I don’t think Dad ever missed a March for Life,” Chris said. “It didn’t matter if it was snowing or super cold, Dad would take as many family members as possible because he understood the importance of standing up for innocent unborn babies and their right to life.” Tom, who worked as a farmer and a commercial pilot, made time for his family, faith, and pro-life beliefs. Held in late January, the March for Life is the pro-life movement’s annual march in Washington, D.C. to oppose abortion and defend human life. Tom and his wife also frequently prayed the Rosary outside of an abortion clinic that has since closed and is now a life-affirming medical clinic that serves women in need, according to Vander Woude. Tom and his wife also taught Natural Family Planning (NFP), a life-affirming fertility-awareness method of family planning, to young couples. “He and Mom were always open to life in their marriage,” Vander Woude said. “Dad believed in the age-old saying that ‘it takes a village to raise a child,’ and he was quick to do his part in ‘the village’ to help,”“They had many reasons not to have a large family, but they chose the courageous path of faith, hope, and openness to God’s will,” Chris said. When a woman tracks her cycle using an NFP method, NFP works with her fertility rather than against it. Because various NFP methods don’t obstruct conception like contraception does, the Catholic Church accepts it as a form of family planning that is open to life. Bob and Karen Fioramonti still remember going to NFP classes with the Vander Woude’s in the early 1990s as a young married couple. “We learned about NFP, but we learned even more about what it looked like to be a faithful couple who had been open to life,” Karen Fioramonti told CNA. “At that point, neither of us knew any big families and the Vander Woude’s were a joyful couple raising seven sons encouraging us to trust God’s plan for our family,” said Karen Fioramonti. “They shared what a blessing each child is and that a parents’ mission is to raise saints. In short, they shared their faith.”“Years later, we have raised our own seven sons and two daughters, and we are so grateful for that message shared many years ago,” Bob Fioramonti said. A pro-life hero As Vander Woude has been sharing the story of his father’s self-sacrifice with parishes around the U.S., he has seen how his father’s story moves people of all ages. “I’ve seen the story move people to tears and motivate them to follow Dad’s sacrificial example,” Vander Woude said. Meehan said that she hopes Tom Vander Woude’s story will inspire men to take up the pro-life mantle. “Men are so in need of heroes,” said Meehan. “Our hope is that the men who hear his story will be encouraged, inspired, and motivated to emulate not just his final act of sacrifice, but his life of sacrifice and the joy he derived from his pro-life heart.” “Men need to hear that they, too, can be the pro-life hero to their family — to step up and be present day in and day out,” Meehan said.

unitedyam December 11, 2025

Tom Vander Woude with baby Joseph “Josie” Vander Woude. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Dec 11, 2025 / 09:30 am (CNA).

When Virginia father Tom Vander Woude’s 19-year-old son, a boy with Down syndrome, fell into a toxic sewage tank, Tom jumped into the tank with him, pushing him to the surface even as the toxic fumes filled his own lungs.

The father of seven, whose sainthood cause is now under investigation, will be posthumously awarded this year’s Walk for Life “Saint Gianna Molla Award for Pro-Life Heroism” on Jan. 24, 2026 at the West Coast Walk for Life in San Francisco.

“When we heard Tom’s story years ago, we were touched by the love of a father for his child,” Dolores Meehan, co-chair of the West Coast Walk for Life, told CNA. “The fact that his son has Down syndrome made it all the more important to share his story of love and sacrifice and joy.”

Unborn children with Down syndrome often become victims of abortion.

The award named for St. Gianna Molla — an Italian doctor who chose to carry her child to term after a cancer diagnosis at the cost of her own life — honors those who show “heroic virtue in the defense of the unborn and their mothers and fathers, usually to the extent of profound sacrifice,” according to Meehan.

Chris Vander Woude, who is travelling the U.S. and promoting his father’s cause, told CNA that “Dad was deeply committed to honoring and safeguarding the sanctity of human life.”

“He lived by these values right up to his last breath when he saved my brother Joseph’s life,” said Vander Woude. “Following St. Gianna’s example, Dad selflessly gave his life out of love for his child.”

“In a world that often devalues people with Down Syndrome, Dad’s final act of love for my brother serves as a powerful testament to the sanctity and dignity of every human life,” Vander Woude continued.

Openness to life

“I don’t think Dad ever missed a March for Life,” Chris said. “It didn’t matter if it was snowing or super cold, Dad would take as many family members as possible because he understood the importance of standing up for innocent unborn babies and their right to life.”

Tom, who worked as a farmer and a commercial pilot, made time for his family, faith, and pro-life beliefs.

Held in late January, the March for Life is the pro-life movement’s annual march in Washington, D.C. to oppose abortion and defend human life.

Tom and his wife also frequently prayed the Rosary outside of an abortion clinic that has since closed and is now a life-affirming medical clinic that serves women in need, according to Vander Woude.

Tom and his wife also taught Natural Family Planning (NFP), a life-affirming fertility-awareness method of family planning, to young couples.

“He and Mom were always open to life in their marriage,” Vander Woude said. “Dad believed in the age-old saying that ‘it takes a village to raise a child,’ and he was quick to do his part in ‘the village’ to help,”

“They had many reasons not to have a large family, but they chose the courageous path of faith, hope, and openness to God’s will,” Chris said.

When a woman tracks her cycle using an NFP method, NFP works with her fertility rather than against it. Because various NFP methods don’t obstruct conception like contraception does, the Catholic Church accepts it as a form of family planning that is open to life.

Bob and Karen Fioramonti still remember going to NFP classes with the Vander Woude’s in the early 1990s as a young married couple.

“We learned about NFP, but we learned even more about what it looked like to be a faithful couple who had been open to life,” Karen Fioramonti told CNA.

“At that point, neither of us knew any big families and the Vander Woude’s were a joyful couple raising seven sons encouraging us to trust God’s plan for our family,” said Karen Fioramonti. “They shared what a blessing each child is and that a parents’ mission is to raise saints. In short, they shared their faith.”

“Years later, we have raised our own seven sons and two daughters, and we are so grateful for that message shared many years ago,” Bob Fioramonti said.

A pro-life hero

As Vander Woude has been sharing the story of his father’s self-sacrifice with parishes around the U.S., he has seen how his father’s story moves people of all ages.

“I’ve seen the story move people to tears and motivate them to follow Dad’s sacrificial example,” Vander Woude said.

Meehan said that she hopes Tom Vander Woude’s story will inspire men to take up the pro-life mantle.

“Men are so in need of heroes,” said Meehan. “Our hope is that the men who hear his story will be encouraged, inspired, and motivated to emulate not just his final act of sacrifice, but his life of sacrifice and the joy he derived from his pro-life heart.”

“Men need to hear that they, too, can be the pro-life hero to their family — to step up and be present day in and day out,” Meehan said.

Fact check: Did Pope Leo host a rave last week in Slovakia #Catholic

Pope Leo XIV greets the faithful in Piazza della Libertà in August 2025. / Credit: Marco Iacobucci Epp/Shutterstock

CNA Staff, Nov 25, 2025 / 13:18 pm (CNA).
Social media lit up last week with claims that Pope Leo XIV “threw a rave” outside St. Elisabeth Cathedral in Košice, Slovakia. The viral stories included images of laser lights, electronic dance music, and a priest serving as DJ. But what really happened? Here’s what you need to know.What was the event?An outdoor electronic music event in front of the city’s iconic 14th-century cathedral was organized by the Archdiocese of Košice to celebrate the Jubilee of Young People and the 75th birthday of Archbishop Bernard Bober. It took place on Nov. 8 and included a Mass celebrated by Bober, who is also the president of the Slovakian Episcopal Conference, with the apostolic nuncio to the country, Archbishop Nicola Girasoli.Who was there?The main performer was Father Guilherme Peixoto, 51, a Portuguese priest and electronic music DJ, who led attendees in a mix of electronic and spiritual music. Peixoto also performed at the 2023 World Youth Day in Lisbon. “Electronic music is a privileged way to build a better world,” Peixoto has said.Catholic leaders in Košice also attended the event.Guilherme Peixoto, a priest and DJ, performs onstage during a fair in Coimbra, Portugal, on July 4, 2024. Credit: Felipe Amorim/Getty ImagesDid the pope attend or host the rave?Contrary to sensational headlines, Pope Leo XIV did not throw or personally attend a rave. Instead, the pope appeared on large LED screens via a prerecorded video message, greeting the young people and offering his apostolic blessing: “Dear young people, with joy, I greet you, as you gather before the splendid cathedral of Košice, which is a beating heart of faith and hope. Coming from different nations, yet united by the same faith, your presence is a tangible sign of the fraternity and peace that is instilled in our hearts by friendship with Christ.”What really happened?The DJ set blended techno music with fragments of the pope’s message and performed an unreleased track, “Dear Young People,” which included phrases spoken by Leo in his address. Lasers and lights lit up the cathedral, and the crowd — largely composed of young people — danced in celebration. According to press coverage at the time, the event aimed to connect faith with youth culture by “promoting inclusion, tolerance, and respect on the dance floor.”The pope’s video message included a final “amen,” which was woven into the musical performance. While the Vatican supported the event, it was local clergy and the DJ priest who were hands-on organizers and hosts.CNA finds: Claims that “the pope hosted or threw a rave” exaggerate the reality. The Vatican supported the event, the pope gave a prerecorded blessing, but the actual rave was organized and performed by Peixoto and the diocese in Košice. The pope did not attend in person nor DJ, but his message to young people and blessing were central to the celebration.

unitedyam November 25, 2025

Pope Leo XIV greets the faithful in Piazza della Libertà in August 2025. / Credit: Marco Iacobucci Epp/Shutterstock

CNA Staff, Nov 25, 2025 / 13:18 pm (CNA).

Social media lit up last week with claims that Pope Leo XIV “threw a rave” outside St. Elisabeth Cathedral in Košice, Slovakia. The viral stories included images of laser lights, electronic dance music, and a priest serving as DJ. But what really happened? Here’s what you need to know.

What was the event?

An outdoor electronic music event in front of the city’s iconic 14th-century cathedral was organized by the Archdiocese of Košice to celebrate the Jubilee of Young People and the 75th birthday of Archbishop Bernard Bober. It took place on Nov. 8 and included a Mass celebrated by Bober, who is also the president of the Slovakian Episcopal Conference, with the apostolic nuncio to the country, Archbishop Nicola Girasoli.

Who was there?

The main performer was Father Guilherme Peixoto, 51, a Portuguese priest and electronic music DJ, who led attendees in a mix of electronic and spiritual music. Peixoto also performed at the 2023 World Youth Day in Lisbon. “Electronic music is a privileged way to build a better world,” Peixoto has said.

Catholic leaders in Košice also attended the event.

Guilherme Peixoto, a priest and DJ, performs onstage during a fair in Coimbra, Portugal, on July 4, 2024. Credit: Felipe Amorim/Getty Images

Did the pope attend or host the rave?

Contrary to sensational headlines, Pope Leo XIV did not throw or personally attend a rave. Instead, the pope appeared on large LED screens via a prerecorded video message, greeting the young people and offering his apostolic blessing: “Dear young people, with joy, I greet you, as you gather before the splendid cathedral of Košice, which is a beating heart of faith and hope. Coming from different nations, yet united by the same faith, your presence is a tangible sign of the fraternity and peace that is instilled in our hearts by friendship with Christ.”

What really happened?

The DJ set blended techno music with fragments of the pope’s message and performed an unreleased track, “Dear Young People,” which included phrases spoken by Leo in his address. Lasers and lights lit up the cathedral, and the crowd — largely composed of young people — danced in celebration. According to press coverage at the time, the event aimed to connect faith with youth culture by “promoting inclusion, tolerance, and respect on the dance floor.”

The pope’s video message included a final “amen,” which was woven into the musical performance. While the Vatican supported the event, it was local clergy and the DJ priest who were hands-on organizers and hosts.

CNA finds: Claims that “the pope hosted or threw a rave” exaggerate the reality. The Vatican supported the event, the pope gave a prerecorded blessing, but the actual rave was organized and performed by Peixoto and the diocese in Košice. The pope did not attend in person nor DJ, but his message to young people and blessing were central to the celebration.

16,000 teens attend Mass together to conclude NCYC #Catholic

Priests process into Lucas Oil Stadium on Nov. 22, 2025, for the concluding Mass in Lucas Oil Stadium at the National Catholic Youth Conference in Indianapolis. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 24, 2025 / 10:35 am (CNA).
The 2025 National Catholic Youth Conferences (NCYC) concluded with a nighttime Mass drawing around 16,000 teenagers.After three days of prayer, community, sacraments, and a conversation with Pope Leo XIV, young Catholics packed into Lucas Oil Stadium in Indianapolis to end the conference with Mass on Nov. 22. Archbishop Nelson Pérez told CNA it was “beautiful” to celebrate the Mass alongside 25 of his brother bishops and more than 240 priests. “It’s the Church in its splendor,” Pérez said. “Tonight, we experienced the Church in its splendor.” The final Mass was celebrated on the Saturday before the solemnity of Christ the King. In his homily, Pérez said: “When I think about a king, I think about palaces and big thrones and power and authority.”“But when Jesus talks about king it’s … different,” Pérez said. “His throne is a cross. His crown is not made of gold and gems. It’s made of thorns. He doesn’t wear fancy, beautiful, priceless rings on his hands. He has nails.”The “very mystery of the life and the death of Christ, the King, and all of our lives is actually a dying and a rising — dying to sin, dying to the parts of our humanity that might be warped and wounded, and rising to new life to renewal of our soul.”Then “that process goes over and over over and over and over again until we die in Christ for the last time and then rise with him,” Pérez said. “How blessed, how filled with hope we are.”Pérez reminds teens: ‘Christ loves you just as you are’Pérez concluded his homily by tying his message back to what Pope Leo told the teens in his digital encounter with them on Nov. 21. Pérez told the teenagers Pope Leo spoke with them because he loves them.Pope Leo has “gathered with youth all over the place, especially this summer, [during] the Jubilee of Youth,” Pérez said. The pope’s “message is profound, powerful, and simple at the same time: ‘Christ loves you just as you are.’”Pérez reminded the crowd to listen to what the pope said to them. “Think of your closest friends. If they were hurting, you would walk with them, listen, and stay close,” the pope said. “Our relation with Jesus is similar. He knows when life feels heavy, even when we do not feel his presence, our faith tells us he is there.”“To entrust our struggles to Jesus, we have to spend time in prayer … We can speak honestly about what’s in our hearts,” Pérez said, quoting the pope. “That is why daily moments of silence are so important, whether through adoration, reading Scripture, or simply talking to him.”“‘Little by little, we learn to hear his voice, both from within and through the people he sends us. As you grow closer to Jesus,’ he said to us, ‘Do not fear what he may ask of you. If he challenges you to make changes in your life, it’s always because he wants to give you greater joy and freedom. God is never outdone in generosity.’”“The pope’s digital visit was what made this NCYC epic, really epic and different from any other,” Pérez told CNA. The success was from “the excitement of our youth to welcome the Holy Father” and Pope Leo’s “generosity and willingness” to speak with them. Being a part of the conference and seeing so many young Catholics at Mass together made Pérez feel “hopeful,” he said. “In a world and a country that’s so divided right now and violent at times, after this, I’m just so full of hope. It’s almost like we’re going to be OK.”“It’s incredible to see the young Church alive,” Pérez said. “It’s such a beautiful, beautiful gathering.”

unitedyam November 24, 2025

Priests process into Lucas Oil Stadium on Nov. 22, 2025, for the concluding Mass in Lucas Oil Stadium at the National Catholic Youth Conference in Indianapolis. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 24, 2025 / 10:35 am (CNA).

The 2025 National Catholic Youth Conferences (NCYC) concluded with a nighttime Mass drawing around 16,000 teenagers.

After three days of prayer, community, sacraments, and a conversation with Pope Leo XIV, young Catholics packed into Lucas Oil Stadium in Indianapolis to end the conference with Mass on Nov. 22. Archbishop Nelson Pérez told CNA it was “beautiful” to celebrate the Mass alongside 25 of his brother bishops and more than 240 priests.

“It’s the Church in its splendor,” Pérez said. “Tonight, we experienced the Church in its splendor.”

The final Mass was celebrated on the Saturday before the solemnity of Christ the King. In his homily, Pérez said: “When I think about a king, I think about palaces and big thrones and power and authority.”

“But when Jesus talks about king it’s … different,” Pérez said. “His throne is a cross. His crown is not made of gold and gems. It’s made of thorns. He doesn’t wear fancy, beautiful, priceless rings on his hands. He has nails.”

The “very mystery of the life and the death of Christ, the King, and all of our lives is actually a dying and a rising — dying to sin, dying to the parts of our humanity that might be warped and wounded, and rising to new life to renewal of our soul.”

Then “that process goes over and over over and over and over again until we die in Christ for the last time and then rise with him,” Pérez said. “How blessed, how filled with hope we are.”

Pérez reminds teens: ‘Christ loves you just as you are’

Pérez concluded his homily by tying his message back to what Pope Leo told the teens in his digital encounter with them on Nov. 21. Pérez told the teenagers Pope Leo spoke with them because he loves them.

Pope Leo has “gathered with youth all over the place, especially this summer, [during] the Jubilee of Youth,” Pérez said. The pope’s “message is profound, powerful, and simple at the same time: ‘Christ loves you just as you are.’”

Pérez reminded the crowd to listen to what the pope said to them. “Think of your closest friends. If they were hurting, you would walk with them, listen, and stay close,” the pope said. “Our relation with Jesus is similar. He knows when life feels heavy, even when we do not feel his presence, our faith tells us he is there.”

“To entrust our struggles to Jesus, we have to spend time in prayer … We can speak honestly about what’s in our hearts,” Pérez said, quoting the pope. “That is why daily moments of silence are so important, whether through adoration, reading Scripture, or simply talking to him.”

“‘Little by little, we learn to hear his voice, both from within and through the people he sends us. As you grow closer to Jesus,’ he said to us, ‘Do not fear what he may ask of you. If he challenges you to make changes in your life, it’s always because he wants to give you greater joy and freedom. God is never outdone in generosity.’”

“The pope’s digital visit was what made this NCYC epic, really epic and different from any other,” Pérez told CNA. The success was from “the excitement of our youth to welcome the Holy Father” and Pope Leo’s “generosity and willingness” to speak with them.

Being a part of the conference and seeing so many young Catholics at Mass together made Pérez feel “hopeful,” he said. “In a world and a country that’s so divided right now and violent at times, after this, I’m just so full of hope. It’s almost like we’re going to be OK.”

“It’s incredible to see the young Church alive,” Pérez said. “It’s such a beautiful, beautiful gathering.”

Preparing for death with the Sister Servants of Mary #Catholic

The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

unitedyam November 2, 2025

The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said.

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside.

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.”

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine

Mary at the foot of the cross

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen.

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained.

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead

The life of a sister Servant of Mary is “contemplative in action.”

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Throughout the year, the sisters take special care to remember the dead.

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Sex abuse victims in New Orleans Archdiocese approve 0 million settlement #Catholic

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).
The Archdiocese of New Orleans secured nearly unanimous approval for a 0 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around million. The archdiocese has spent close to million so far on legal fees alone.The settlement going to abuse victims breaks down to 0 million in immediate cash from the archdiocese and affiliates, million in promissory notes, million from insurers, and up to million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The 0 million deal is significantly higher than the initial 0 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to 0 million, a figure similar to the 3 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the 3 million, or approximately .9 million. Similarly, the Los Angeles Archdiocese’s 0 million settlement in 2007 saw attorneys receiving an estimated 5-7.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

unitedyam October 31, 2025

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however.

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court.

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024.

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors.

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Picture of the day

STS-135 final flyaround of ISSThis picture of the International Space Station was photographed from the space shuttle Atlantis as the orbiting complex and the shuttle performed their relative separation in the early hours of July 19, 2011. Onboard the station were Russian cosmonauts Andrey Borisenko, Expedition 28 commander; Sergei Volkov and Alexander Samokutyaev, both flight engineers; Japan Aerospace Exploration astronaut Satoshi Furukawa, and NASA astronauts Mike Fossum and Ron Garan, all flight engineers. Onboard the shuttle were NASA astronauts Chris Ferguson, STS-135 commander; Doug Hurley, pilot; and Sandy Magnus and Rex Walheim, both mission specialists.
#ImageOfTheDay

unitedyam July 27, 2025

Picture of the day

STS-135 final flyaround of ISS
This picture of the International Space Station was photographed from the space shuttle Atlantis as the orbiting complex and the shuttle performed their relative separation in the early hours of July 19, 2011. Onboard the station were Russian cosmonauts Andrey Borisenko, Expedition 28 commander; Sergei Volkov and Alexander Samokutyaev, both flight engineers; Japan Aerospace Exploration astronaut Satoshi Furukawa, and NASA astronauts Mike Fossum and Ron Garan, all flight engineers. Onboard the shuttle were NASA astronauts Chris Ferguson, STS-135 commander; Doug Hurley, pilot; and Sandy Magnus and Rex Walheim, both mission specialists.

NASA’s Lucy Spacecraft Images Asteroid Donaldjohanson

unitedyam April 23, 2025

The asteroid Donaldjohanson as seen by the Lucy Long-Range Reconnaissance Imager (L’LORRI). This is one of the most detailed images returned by NASA’s Lucy spacecraft during its flyby. This image was taken at 1:51 p.m. EDT (17:51 UTC), April 20, 2025, near closest approach, from a range of approximately 660 miles (1,100 km). The spacecraft’s closest approach distance was 600 miles (960 km), but the image shown was taken approximately 40 seconds beforehand. The image has been sharpened and processed to enhance contrast.

unitedyam March 26, 2025

This plaque commemorating the STS-107 space shuttle Columbia crew looks over the Mars landscape after the Mars Exploration Rover, Spirit, landed and deployed onto the red planet on Jan. 4, 2004. The plaque, mounted on the high-gain antenna, is shown while the rover underwent final checkout March 28, 2003, in the Payload Hazardous Servicing Facility at NASA’s Kennedy Space Center in Florida.

Artemis II Rocket Booster Stacking Complete

unitedyam February 20, 2025

Engineers with NASA’s Exploration Ground Systems complete stacking operations on the twin SLS (Space Launch System) solid rocket boosters for Artemis II by integrating the nose cones atop the forward assemblies inside the Vehicle Assembly Building’s High Bay 3 at NASA’s Kennedy Space Center in Florida on Wednesday, Feb. 19, 2025. The twin solid boosters will help support the remaining rocket components and the Orion spacecraft during final assembly of the Artemis II Moon rocket and provide more than 75 percent of the total SLS thrust during liftoff from NASA Kennedy’s Launch Pad 39B.