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Texas boys school establishes policy to destroy smartphones

Boys swing on a rope during recess at Western Academy in Houston, Texas. / Credit: Courtesy of Western Academy

Houston, Texas, Oct 4, 2025 / 06:00 am (CNA).

After years of boys (and their parents) repeatedly ignoring the rules, a private boys school in Houston is taking a novel approach to its smartphone and digital device policy: Bring it to school, and “we will destroy it.”

Western Academy, an independent, liberal arts school that states its goal is to educate young men “in the good, the true, and the beautiful,” has never allowed students to bring electronic devices to school.

In the past, if a boy was caught with a phone or other device at the school or a school-sponsored event, faculty would confiscate the device, which would be returned to the parents only after they had met with headmaster Jason Hebert. He would explain the harms to boys caused by smartphone use and why parents “should not put the phone back into your son’s hands.”

Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy
Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy

Under the new policy, which Hebert laid out in a four-page letter to parents last month, after the device is discovered and destroyed, the boy will be suspended. If it happens again, the boy will be automatically expelled. 

Along with its singular smartphone policy, the school, which has 230 students in third through eighth grade, takes a unique approach to education. The boys are free to play throughout the park-like, rambling grounds, where they climb and swing from trees, build forts, shoot Nerf guns, and care for (or chase) chickens before and after school and multiple times throughout the school day. 

The all-male faculty expects respect and responsibility from the boys at a young age, according to Hebert. The teachers have the boys rise when an adult visits a classroom and encourage parents to let their sons learn to endure hardship and experience natural consequences when they forget their homework or their lunch at home.

Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy
Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy

A Catholic priest of the Prelature of Opus Dei serves as chaplain to the school, which was founded in 2010, and oversees the religious education program.

The model is popular: Even with middle-school tuition close to $28,000 a year, every grade has extensive waitlists, and the school may start wait-listing boys beginning as early as kindergarten. 

At the beginning of each school year, the boys are sorted into one of four houses that compete throughout the year in games such as capture the flag and “The Hero’s Race,” where the boys in each house choose one boy to race across campus, climbing over obstacles and crawling through mud. There is also a poetry recitation competition known as “The Bard.” One mother, Stephanie Creech, told CNA her sons are so happy at the school they “beg to get to school early and to stay afterward to play.”

Hebert sat down with CNA and discussed what brought about the change in the smartphone policy, saying he chose the words in his letter very carefully. 

Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy
Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy

Witnessing the damage 

“Smartphones are causing significant, unimagined damage to the students who have them,” Hebert wrote in his letter to parents, “as well as to the sons of those parents who have chosen not to give phones to their sons.” 

“The damage these phones have caused to our children,” he told CNA in the interview, “it literally has never been imagined.” 

“It’s not just pornography,” Hebert continued. “YouTube actors and other characters just trying to get clicks perform the most shameless actions on video. They just have zero respect for the dignity of their bodies and for life, zero. And these boys want to emulate these people.”

Hebert said the last straw came after a mother called him complaining her son saw a graphic, violent video on a smartphone at a school event. 

After that, Hebert said he and the other administrators agreed: “That’s it. We’re done.” 

Asked why the school did not just consider automatic expulsion after the first offense rather than the destruction of the devices, Hebert said with a laugh: “To be perfectly candid, I want to destroy the phone. I want to give the boys an opportunity to have life without it.”

He ordered a metal grinder for the purpose.

“Look, I am not an alarmist. I am not reactionary. But the bottom line is this: These devices are not neutral. The research is definitive: They are bad for our kids. I have dealt with hundreds and hundreds of boys over two decades in education and I have yet to see an exception to this,” he said.

Hebert said that over the years, he has noticed a degradation in the quality of the boys’ conversation. “You can’t imagine the level of shamelessness” among some of the boys,” many of whom are generally considered “good kids.”

“This type of behavior is unprecedented in my tenure as an educator, and even as a professional athlete,” he said. 

Boys cheer  their teammates on as the houses compete in a game of "Thud," in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy
Boys cheer their teammates on as the houses compete in a game of “Thud,” in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy

In the early 2000s, before beginning his teaching career, which included teaching at The Heights School in Maryland, he spent one year as a professional football player on practice squads for three NFL teams: the Chargers, the Titans, and the Raiders. 

“I never played in a regular-season game. This is what I tell people: I made it to the NFL. I did not make it in the NFL,” he said, laughing.

“Let me make it clear: I was an athlete around some of the most earthy human beings on the planet,” he said. “These men were not ashamed to say anything in the locker room. Yet these same men would have blushed if they heard some of the things these boys talk about! This is so unimaginable. Yet it is becoming more common now, thanks to these devices.”

Parents on board 

Asked if he was worried parents would leave over the school’s new policy, Hebert said if parents are not on board with the school’s values, it might be better if they left and one of the many others on the waitlist could take their spot.

In his letter to parents, Hebert wrote that the “school is a true partnership with parents. We say this not for poetic effect, but because it must be so for the authentic growth of your sons to become a reality.”

He told CNA parents should ask themselves: “How valuable is the phone to you? Are you willing to leave this place for it? This place where your son is so abundantly happy? Is your phone worth that? And if it is, well, it’s a mismatch of vision.”

Since the change in policy, however, Hebert said parental response has been “100% positive.”

After hearing about the school’s new policy, a mother whose son graduated from the school several years ago dropped off a financial donation at the front desk recently “for the phone grinder.”

“Everybody just knows it’s right. Parents might be frustrated because saying no to their sons makes their lives harder, but they know it’s right,” he said.

Hebert, a father of seven, said he and his wife do not allow their children to have smartphones or social media. “My children may not know a lot of the lingo or some of the jokes or about all the parties. They’re on the outside, to a degree.”

“And even though that’s a big deal,” he continued, “the alternative overrides that. It’s a bigger deal.”

“The alternative is not worth it,” he said.

“We all want the truth,” he said, “and the truth is these devices are severely hurting kids. I’m not a doomsday guy, but some day these kids will be in charge of society. Think about that.”

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Report: Abortion declines even in states where it is still legal

null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Oct 3, 2025 / 10:30 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Abortion declines even in states where it is still legal

The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.

The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.

The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.

States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.

The report did not take mail-in or telehealth abortion pill numbers into account.

Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”

“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”

In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”

“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy  Jr. recently said the FDA would conduct a new review of abortion pills.”

Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.

“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”

Government takes action against Virginia school system following alleged abortions for students

The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge. 

The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.

The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued. 

The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.

“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.” 

Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”

Virginia bishop speaks out against potential ‘abortion rights’ amendment

Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution. 

“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message

“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.

He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”

Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.

“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.” 

“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.

He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”

“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.

“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.

Planned Parenthood closes its only 2 clinics in Louisiana

The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.  

The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans. 

The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.

Louisiana authorities issue arrest warrant for California abortionist 

Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her. 

The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.

The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.

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Christian photographer wins lawsuit against Louisville over same-sex discrimination rule

Photographer holding camera against newlywed couple. / Credit: Vectorfusionart/Shutterstock

Washington, D.C. Newsroom, Oct 3, 2025 / 09:30 am (CNA).

A federal court awarded nominal damages to a Christian photographer after the city government of Louisville, Kentucky, sought to enforce an anti-discrimination ordinance that could have forced her to provide photography services for same-sex civil weddings.

Judge Benjamin Beaton found that Louisville’s Fairness Ordinance contained “two provisions” that limited the expression of Christian wedding photographer Chelsey Nelson, who sought $1 in damages. The court awarded Nelson the requested damages. 

According to the ruling, the ordinance prohibited “the denial of goods and services to members of protected classes,” which includes people with same-sex attraction. 

The publication provision of the ordinance also prevented her “from writing and publishing any indication or explanation that she wouldn’t photograph same-sex weddings, or that otherwise causes someone to feel unwelcome or undesirable based on his or her sexual orientation or gender identity.” 

Both provisions, Beaton ruled, “limit Nelson’s freedom to express her beliefs about marriage.”

The court stated Nelson “suffered a First Amendment injury” because she decided to limit the promotion of her business, ignore opportunities posted online, refrain from advertising to grow her business, and censored herself, which was done to avoid prosecution.

“The government can’t force Americans to say things they don’t believe, and state officials have paid and will continue to pay a price when they violate this foundational freedom,” Nelson said in a statement through her attorneys at Alliance Defending Freedom following the ruling.

“The freedom to speak without fear of censorship is a God-given constitutionally guaranteed right,” she added.

In his ruling, Beaton noted the Supreme Court set nationwide precedent when it ruled on 303 Creative LLC v. Elenis. In that decision, the court ruled a Colorado law violated a web designer’s First Amendment rights because it would have forced him to design websites for same-sex civil weddings in spite of his religious beliefs.

Beaton wrote that in spite of the Supreme Court precedent, “Louisville apparently still ‘actively enforces’ the ordinance … [and] still won’t concede that the First Amendment protects Nelson from compelled expression.” 

His ruling noted that the mayor publicly stated that he would keep enforcing the ordinance, including against Nelson, after the 303 Creative decision.

Although the city’s lawyers argued in court that the city did not intend to enforce the law against Nelson, Beaton wrote: “Nothing in Louisville’s informal disavowal would prevent the city from making good on that promise [to enforce the rule against Nelson] tomorrow.”

“Anyone who’s tussled with the city’s lawyers this long and who continues to do business in and around Louisville might reasonably look askance at the city’s assurances that enforcement is unlikely,” Beaton wrote in his ruling.

Alliance Defending Freedom Senior Counsel Bryan Neihart said in a statement that “free speech is for everyone” and the precedent set in 303 Creative ensures that Americans “have the freedom to express and create messages that align with their beliefs without fear of government punishment.”

“For over five years, Louisville officials said they could force Chelsey to promote views about marriage that violated her religious beliefs,” he said. 

“But the First Amendment leaves decisions about what to say with the people, not the government. The district court’s decision rests on this bedrock First Amendment principle and builds on the victory in 303 Creative.”

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How to pray the St. Thérèse of Lisieux novena

St. Thérèse of Lisieux. / Credit: Public domain

CNA Staff, Oct 1, 2025 / 05:00 am (CNA).

The Catholic Church celebrates the feast of St. Thérèse of Lisieux, also known as the Little Flower, on Oct. 1.

Born to Zelie and Louis Martin in 1873 — both canonized saints — Thérèse was the youngest of five siblings. Devout from a young age, she experienced a miraculous healing at around the age of 9 from an unknown illness for which doctors could not find a treatment. After turning to the Blessed Virgin Mary for her intercession, young Thérèse was healed and felt called to religious life.

In 1888, at the age of 15, she entered a Carmelite monastery in Lisieux, France. Her ability to live her ordinary life in an extraordinary way became known as the “Little Way” — a journey toward Christ made up of small acts of love in everyday life.

In 1896, Thérèse was diagnosed with tuberculosis and passed away at the age of 24 the following year. Pope Pius XI canonized her in 1925, making her the youngest canonized saint at the time. In 1997, Pope John Paul II declared her a doctor of the Church for her significant spiritual contribution to the universal Church. 

Over the years, the St. Thérèse Novena has become popular for those seeking to live a life of love and simplicity. While many pray it leading up to her feast day, the nine-day novena can be prayed any time of the year. Here’s how to pray it:

— Begin by making the sign of the cross.

— Recite the Holy Spirit prayer: 

Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.

— Recite the following prayer:

Dearest St. Thérèse of Lisieux, you said that you would spend your time in heaven doing good on earth.

Your trust in God was complete. Pray that he may increase my trust in his goodness and mercy as I ask for the following petitions: [state your intentions]

Pray for me that I, like you, may have great and innocent confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me and one day see the face of God, whom you loved so deeply.

St. Thérèse, you were faithful to God even unto the moment of your death. Pray for me that I may be faithful to our loving God. May my life bring peace and love to the world through faithful endurance in love for God our savior.

Loving God, you blessed St. Thérèse with a capacity for a great love. Help me to believe in your unconditional love for each of your children, especially for me.

I love you, Lord. Help me to love you more!

— Recite the “Glory Be” prayer:

Glory be to the Father, to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

— Conclude by making the sign of the cross.

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Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’ 

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.” 

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

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Catholic University of America panel explores how Christians should think about AI

From left: Ross Douthat, media fellow at the Institute for Human Ecology; Will Wilson, CEO of AI company Antithesis; Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans discuss AI and the Church on Sept. 23, 2025, at The Catholic University of America in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 25, 2025 / 07:00 am (CNA).

The Catholic University of America (CUA) hosted a panel this week to discuss how Christians should think about the developing technology surrounding artificial intelligence (AI).

The Sept. 23 panel was hosted by CUA’s Institute for Human Ecology, which works to identify the economic, cultural, and social conditions vital for human flourishing. The group discussed the threats posed by AI, the future of the technology, and the Church’s place in the conversation. 

Ross Douthat, media fellow at the Institute for Human Ecology, led the discussion between Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; Will Wilson, CEO of AI company Antithesis; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans.

Douthat asked the panelists what they each believe to be the greatest threat of the emerging technology as it poses new challenges to the defense of human dignity, justice, and labor.

According to Boyd, the potential loss of human connection is the most prominent threat of AI. He said: “To be human is to be created in and for relationships of love — by love of God. Our nature is made to be receptive to grace.”

AI becomes an issue if “our main relationship and reference point is talking to a computer rather than to humans,” Boyd said. “I think that is an existential threat, and something worth discussing.”

“If we’re habituated to look at the screen before we look at our neighbor … and AI is [the] constant reference point, it will make habits of prayer much more difficult to include. It will make it harder to learn to listen to the voice of God, because the answer is always in your pocket.”

Baggot said his greatest concern is that “artificial intimacy is going to distract us from, and deter us from, the deep interpersonal bonds that are central to our happiness and our flourishing.”

“Companies now grip not only our minds but also are capturing our affections,” Baggot said. “We can all read about these tragic cases of exploitation and manipulation that are only going to continue unless we put proper guardrails in place and also provide the information that allows us to have the kind of deep interpersonal relationships we were made for.”

While many people worry that AI could create “mass unemployment,” Wilson said he disagrees: “I think that this is a very silly fear because human desires and human wants are infinite, and therefore, we always find new things for people to do.”

Rather, Wilson shared his concern that humans will no longer create their own ideas and will lose their intelligence and knowledge.

“The trouble with AI is even if it’s not actually intelligent, it does a very good simulacrum of intelligence, and it’s very tempting to use it to substitute for human intelligence,” Wilson said. “It’s very possible that we’re entering a world where very soon any cognitive labor, any reason, [or] any thought will be a luxury.”

Catholic AI 

While there are dangers to AI, Baggot addressed the positive aspects the tool can offer, highlighting the benefits of Catholic AI companies. 

“I’ve been privileged to work on the Scholarly Advisory Board of Magisterium AI, which is basically a Catholic answer engine that’s very narrowly trained on reliable documents, magisterial documents, [and] theological texts,” Baggot said. 

Magisterium AI is a “system designed to give people reliable responses to their questions about the Catholic faith,” Baggot explained. “This is appealing to Catholics who want to go deeper, but it’s also quite appealing to people who have never really had the chance, or aren’t quite ready, to speak to another human person about their curiosities regarding Catholicism.”

Baggot explained that creators of the technology work hard to keep it from being “anthropomorphic” to avoid users confusing the AI with actual connection. He said: “We do not want people having an intimate relationship with it.”

While Magisterium AI can provide useful information, Baggot acknowledged that it is not a tool for spiritual direction. He said: “Spiritual direction … should be with another living, breathing human being who actually has insight into human experience [and] who can develop a relationship of real empathy and real compassion.”

The Church’s place in AI 

The panelists had differing viewpoints about the Church’s place in AI and how Christians should approach it. Wilson said he believes “the conversation about where the technology is going and what we’re going to do with it is happening among people who do not care … what any Christian church has to say on the topic.”

“It’s actually a little hard to blame them because Christians have basically sacrificed their place at the forefront of science and technology, which is where we were in centuries past,” Wilson said.

“Control goes to those who can deploy the most capital, and capital gets allocated very fast to people who are able to deploy very efficiently. And by and large, those people are not Christians because Christians aren’t really trying.”

Baggot said that while AI does pose dangers, the Church “has a lot of insight and wisdom” that can help guide the conversation. “The Church is in a privileged position to leverage its incredible patrimony, its reflection on the human person, [and] human flourishing.” 

“The Church has reflected a lot about the meaning and value of work, the subjective value of work. It’s not just about economic efficiency, but it’s about how I use my own God-given talents to grow as a person and then also to serve others in intrinsically valuable activities.”

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Abortion pill complications are underreported, report finds  

Credit: Ivanko80/Shutterstock

CNA Staff, Sep 24, 2025 / 06:00 am (CNA).

Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).

Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”

But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.

The author of the report, Randall O’Bannon, set out to investigate the discrepancy.

O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.

O’Bannon said the “flawed or slanted industry studies” are “not good enough.”

“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.

Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.

“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.

“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”

“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.

“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”

Looking at the numbers  

Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”

“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA. 

The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.

“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.” 

In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.

Since then, “the number of complications has almost certainly increased,” New said.

Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus). 

Trump administration continues to implement ‘unwise policy’

“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said. 

Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted. 

Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.” 

“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.” 

“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.

How can policymakers respond?

New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.” 

In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.” 

“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said. 

Skop added that “policymakers need better abortion data.” 

“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said. 

“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued. 

Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.” 

“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said. 

Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes. 

“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”

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In sparsely Catholic North Carolina, the Diocese of Raleigh leads nation in conversions

The Holy Name Cathedral in the Diocese of Raleigh, North Carolina, which is leading the nation in conversions to the Catholic faith. / Credit: Wileydoc/Shutterstock

CNA Staff, Sep 23, 2025 / 12:42 pm (CNA).

The Diocese of Raleigh, North Carolina, is leading the nation in conversions to the Catholic faith, according to a new analysis, a unique finding in a region known for relatively low levels of Catholicism and a high Protestant population. 

The Raleigh Diocese said in a press release last week that an analysis by Catholic World Report revealed it as “the nation’s most conversion-rich diocese.” The analysis drew its data from the 2024 edition of the “Official Catholic Directory.”

Catholic World Report ranked dioceses in the country “by the proportion of adult baptisms, non-infant baptisms, and receptions into full communion compared to overall Catholic population,” the Raleigh Diocese said. 

The 2024 report identified 3,476 total baptisms in Raleigh during the prior year, which broke down as 2,761 under-18 baptisms, 242 adult baptisms, and 473 receptions into full communion.

The high levels of conversions come to the diocese in a state where Catholicism is a small minority of the population. Data from Pew shows the state’s population is about 7% Catholic, with Black, evangelical, and mainline Protestants making up nearly 60% of the population there. 

In 2018 Gallup ranked North Carolina as among the “most Protestant” states in the country, at about 66% Protestant. It further ranked the state as having among the lowest Catholic populations in the nation. 

Raleigh Faith Formation Director Patrick Ginty said this month that the high level of conversions there “speaks to the good work that is being done in many parishes in bringing ‘culturally Catholic’ families back to the practice of their faith.”

“There really is great evangelization occurring, especially online, where the conversation is taking place in podcasts, videos, debates, and discussions favoring Catholicism,” he said. “It’s exciting to see the greater Church waking up and taking on the great commission of Our Lord Jesus Christ.”

The Catholic World Report analysis said the Raleigh Diocese displayed “particularly successful efforts to inspire non-practicing adults to return to the practice of the faith” and “introduce their non-baptized older children to the sacraments.” Teen and pre-teen conversions also drove the numbers. 

Ginty told the World Report that “culturally Catholic Hispanics” are helping drive the high numbers there. Those individuals are “for a plethora of reasons” just receiving their sacraments, he said.

“Many of the Hispanic immigrants in our diocese come from very rural areas of Mexico and Central America, where access to the sacraments is very limited,” he said.

The high levels of non-infant baptisms “suggest an extraordinary profusion of graces” in eastern North Carolina, the World Report said, dubbing the phenomenon “a Raleigh miracle, as it were.”

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Bomb squad called after Christian nonprofit in Ireland receives possible anthrax

null / Credit: Andrius Zemaitis/Shutterstock

Washington, D.C. Newsroom, Sep 20, 2025 / 08:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed.

Bomb squad called after Christian nonprofit CEO in Ireland receives anthrax

The Irish Army bomb squad blocked off part of Dublin city center this week after David Quinn, CEO of the Iona Institute, received a letter in the mail containing a white powdery substance purporting to be anthrax. In a post on social media, Quinn wrote: “Received this in the post today. Nice,” sharing an image of a letter containing the white substance, which read: “Happy anthrax.” 

“I opened up the thing about 1 o’clock and all this powder comes out,” Quinn told the Irish Independent. “It was just addressed ‘Iona Institute,’ so it’s basically targeting me and Breda O’Brien,” he continued, adding: “I can only imagine that it’s somebody with a hang-up about the Catholic Church.”

Catholic monastery in Corfu closes after 381 years due to ‘lack of vocations’

The Capuchin Fathers monastery in Corfu, Greece, has been shut down after nearly 400 years due to a “lack of vocations,” according to the Greek Reporter

A final Mass at the monastery was celebrated by the Catholic archbishop of Corfu, Georgios Altouvas, this week, the report said, noting that “worshippers who had long turned to the friars for guidance and support wept as they bid farewell to the last brothers.” The order reportedly said they could no longer find friars to continue running the monastery’s operations.

Mass attendance in Austria goes up, disaffiliation goes down

Mass attendance in Austria has gone up, according to statistics reported by the Pillar on Sept. 17, and the number of individuals filing for formal disaffiliation from the Church has gone down in the past year. 

In addition to the positive attendance trend, the annual statistics also found a rise in Church tax revenue. According to the Pillar, the data reflects a rise from 309,000 worshippers in the spring of 2022 to 378,797 in the fall of 2024. “Attendance rose in the Sankt Pölten Diocese, led by Bishop Alois Schwarz, from 40,193 and 42,652 in 2023 to 63,520 and 46,179 in 2024. In the Vienna Archdiocese, the increase was from 56,906 and 63,157 in 2023 to 78,806 and 84,621 in 2024,” the Pillar reported.

Church in Nepal joins government in condemning unrest

The apostolic administrator of the Vicariate of Nepal, Father Silas Bogati, has signaled approval of the new interim government led by former Chief Justice Sushila Karki amid ongoing anti-corruption protests that have left at least 72 dead, according to UCA news

“We as a Catholic community have confidence in Sushila Karki, who, among other things, in the past, when she was still a lawyer, defended one of our priests and some religious sisters who had been wrongly accused in several court cases,” Bogati said of the country’s new interim leader. “We have a good opinion of her and trust in her work in the coming months to act in accordance with the rule of law and the democratic principles of justice and legality.”

Democratic Republic of Congo bishops denounce latest killings

The National Episcopal Conference of Congo has condemned the new wave of deadly attacks in the eastern region of the Democratic Republic of Congo, decrying what they describe as the growing trivialization of human life in the Central African nation, according to ACI Africa, CNA’s news partner in Africa. 

In a Sept. 16 statement shared with ACI Africa, the bishops highlighted recent attacks and expressed concern about the “evolution of the security situation, particularly in the eastern part of the country, which continues to suffer enormous loss of human life as a result of various forms of violence.” The deadliest incident, the Church leaders said, occurred Sept. 8 when at least 102 people were killed in Ntoyo village, Lubero Territory.

Benin bishop: Jihadist attacks ‘a constant threat to our pastoral activities’

Bishop Martin Adjou Moumouni of the Diocese of N’Dali in the West African country of Benin is speaking out after jihadists carried out an attack on a local village, targeting its police station, looting homes, and taking at least six hostages, according to statements the prelate made to Fides News Agency. 

“Nigerian Jihadists have long been spreading terror in our diocese, especially in rural areas,” the bishop said. “We were forced to suspend pastoral activities in the villages, and even in the city, I asked the priests of my diocese to hold services only during daylight hours, as insecurity increases with nightfall.”

Cardinal Vincent Nichols signs joint statement to end war in Gaza

The president of the Catholic Bishops’ Conference of England and Wales, Cardinal Vincent Nichols, has signed a joint statement with Catholic, Anglican, Orthodox, and other church leaders from England and Ireland, pushing for an end to the war in Gaza.

“We fear that the unfolding assault on Gaza City will only intensify the human suffering and misery as already malnourished and traumatized families are forced, yet again, to flee the horrors of this war,” the statement reads. “This deadly escalation is futile and must stop.” The statement comes ahead of the United Nations’ International Day of Peace on Sept. 21, for which many Christian leaders have organized a day of prayer and public witness

Christians in Syria divided over police presence at churches

Syria’s Ministry of the Interior has tightened security measures around churches by deploying armed guards at their entrances following the St. Elias Church bombing in June, according to a Sept. 16 report from ACI MENA, CNA’s Arabic-language news partner. 

“Many believe that the guards give them a sense of comfort and reassurance during prayer, as it provides a layer of protection,” said Joseph Kneifati, a deacon in the Melkite Greek Catholic Archdiocese of Aleppo. “But on the other hand, the church is our second home, sometimes even our first.”

“When we enter and are asked where we’re going, it feels less natural,” he added. “Since childhood, we’ve been accustomed to attending church freely and simply. The presence of armed personnel at the doors has erased that spirit.”

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Lila Rose delivers strong pro-life message in Yale debate with Frances Kissling

Lila Rose (left) debates Frances Kissling on Sept. 16, 2025, at Yale University. / Credit: Live Action via YouTube screenshot

National Catholic Register, Sep 19, 2025 / 10:40 am (CNA).

The news that pro-life activist Lila Rose was declared the winner by students attending a debate earlier this week with an abortion activist at Yale University — a campus not particularly known for its pro-life sentiment — lit up the pro-life corners of the internet.

Rose, the founder and president of Live Action, posted on X following Tuesday night’s debate, which was hosted by the Yale Political Union. She said the event’s organizer was “shocked” after those in attendance voted in favor of the pro-life argument by a margin of 60-31.

For defenders of the lives of unborn babies, it was heartening to see apparent evidence that arguments against abortion are making headway, even at one of the country’s most elite educational institutions. 

Rose’s opponent, Frances Kissling, the former head of Catholics for Choice and founding president of the National Abortion Federation, laid bare the diabolical essence of the “pro-choice” argument. An unborn baby may be human, according to Kissling, but a woman should be able to decide whether the child lives or dies.

“We need to begin to think about abortion as a conflict of values. I tend to favor more or think more about the value of women’s lives,” Kissling said.

“I’m not talking about whether they’re going to die or not,” she said. “I’m talking about the fact that they have decisions to make about how they are going to live that life,” Kissling clarified.

Kissling, who is Catholic and had spent two years as a religious sister in a convent, went on to say that abortion should be condoned by what she said is an ever-evolving Catholic Church.

“The idea that Catholicism never changes is not true, even in very serious decisions,” she said. “I was thinking about this. Whatever happened to limbo?”

“I’m in the group of Catholics who look at the idea that even the Catholic Church can change. We learn new things,” she said. 

Rose countered by describing what allowing “choice” to trump life really looks like, citing the recent case of a 21-year-old college student whose newborn baby was found dead, wrapped in a towel and stuffed in a closet.

“A child hidden in a closet, his humanity denied. If this does not grieve us, then what will? This is what choice over life looks like when the choice of adults is made supreme,” Rose said.

“What about the child’s choice? That has not been represented here yet tonight. And so let me ask the question here plainly: Should murder be legal? Of course not. Then why do we excuse abortion? Abortion is the direct and intentional killing of an innocent human being,” she said.

Rose called for more federal funding for pregnancy-resource centers, for government-funded cash credits for parents, and for making childbirth free.

“Instead of turning to violence against the most vulnerable as a solution to problems that we face, instead, we should be a society that uplifts, that makes life better for the vulnerable, that focuses our energy and our efforts and our organizations and our resources on supporting women and young families and children,” Rose said.

At the conclusion of the debate, Kissling revealed that at the heart of her position is a concession that an unborn child is, in fact, a human being. 

Kissling then presented the argument put forward by adherents of utilitarian moral theory that an action can be justified if it leads to the “happiness” of the greatest number of people.

The abortion activist suggested considering a “thought experiment” involving a situation in which there is a fire in a building, and one is faced with deciding whether to rescue a poor family of six or a doctor who was about to come up with a cure for cancer. 

“I’m asking you to think for yourself about how much you really believe and how much you act and how all our governments act within the principle of ‘every single life [has equal value],’” she said.

“The greatest good for the greatest number of people. Good principle. Do you save the family of six or do you save the doctor? That’s it,” she said.

Following the debate, Sabrina Soriano, a junior and art history major at Yale, said she thought Rose was the clear winner.

“I think Lila definitely just swept the floor and took the trophy prize because she came in with a sense of humility, and also with a deep sense of wanting to do justice to the Church in general, and also to the unborn.”

“I think regardless of if you were pro-choice, you understood that the argument [Kissling made] was weak, and it was based on more of a crowd-surfing or sentimentality rather than the facts,” said Soriano, who is Catholic and a member of the campus pro-life group, as were many students in attendance.

Kylyn Smith, a 19-year-old senior and double major in physics and economics, told the National Catholic Register, CNA’s sister news partner, that while there was a strong contingent of pro-life advocates in the audience, Rose bested Kissling in the debate fair and square. 

“Lila Rose valiantly defended the pro-life position with a secular, logical argument centered on the humanity of the unborn child. It was incredible watching her speak just as incisively and coherently live and in person as on her videos,” Smith said. 

“Passion from attendees of all opinions quite literally rang throughout the auditorium, from hissing in disagreement to stomping in support. Ms. Rose’s cogent reasoning stood in stark contrast to the often-contradictory statements of the other guest, solidifying Lila’s win.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.” 

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination. 

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.” 

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.” 

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues. 

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children. 

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

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Parents of Annunciation shooting victim say daughter’s progress is a ‘miracle’

Flowers are seen on Sept. 3, 2025, outside the Annunciation Catholic Church in Minneapolis, where a shooter killed two children and injured 21 other people on Aug. 27, 2025. / Credit: Alex Wroblewski/Getty

CNA Staff, Sep 16, 2025 / 16:14 pm (CNA).

Less than three weeks after the Annunciation Catholic School shooting in Minnesota that killed two children and injured 21 during Mass, the parents of a 12-year-old girl who was shot in the head say her progress has been “miraculous.”

When Sophia Forchas arrived at the hospital with a critical gunshot wound in her head, the doctors warned her parents that her life was in the balance.

“Doctors warned us she was on the brink of death,” Forchas’ parents, Tom and Amy Forchas, said in a statement. “In that darkest hour, the world responded with faithful devotion and fervent prayer.” 

As news of the shooting spread, people around the world offered prayers for the victims and the community in prayer services, online, and in the quiet of their own homes.

In the early days after the shooting, Forchas’ condition “was changing minute to minute,” according to a Sept. 5 update from her parents. 

A GoFundMe page organized by Michelle Erickson on the Forchas’ behalf has raised more than $1 million for Sophia’s recovery and to support her family with counseling services. 

Sophia’s younger brother was also inside the school during the shooting, according to Erickson. Sophia’s mother, a pediatric critical care nurse, “arrived at work to help during the tragedy, before knowing it was her children’s school that was attacked and that her daughter was critically injured,” according to the GoFundMe page.

Sophia’s parents asked the world for prayers — and the world responded. The Forchases say they have heard from people from Athens to Minneapolis who are praying for their daughter. 

In the wake of the tragedy, the Forchas family said that “rays of hope emerged” last week. 

Sophia’s doctor said she “was showing signs of resilience,” the family said. “Her progress to this point is being called miraculous. We are calling it a miracle.”  

“We thank you for all the prayers, love, and unwavering support from across the globe,” the Forchas family said. “The road ahead for Sophia is steep, but she is climbing it with fierce determination.” 

“She is fighting not just for herself, but for every soul who stood by her in prayer,” they continued. “Please continue to keep Sophia in your hearts and prayers. She is a warrior! And she is winning!!”

‘Shattered and heartbroken, but not lost’

This week, hundreds gathered to support the family of 10-year-old Harper Moyski, one of the two children killed in the shooting. Fletcher Merkel, 8, also died in the attack. Twenty-one other people, mostly children, were also injured.

Mike Moyski and Jackie Flavin, Harper’s parents, called her a “light” in their remarks at a celebration of life on Sept. 14 at Lake Harriet Bandshell in Minneapolis. 

“She taught us something profound, that light doesn’t always mean being strong on your own,” Flavin said, according to a report by CBS News. “Sometimes it really means being soft enough to let love in.”

“Harper didn’t do anything halfway. She was extra in the very best way,” Flavin said. “She just packed so much joy and imagination into her short 10 years, and thank God. Thank God she made it all count.” 

Harper’s mother said the last few weeks “have felt like being dropped at the bottom of the ocean, where it is pitch dark, and the pressure is crushing and no human is really meant to survive it.” 

But in the midst of their suffering, Harper’s parents said they feel grateful for the support. 

“There’s just so much love and support lighting our path that we haven’t felt lost,” Flavin said. “Shattered and heartbroken, but not lost.”

“You’ve lifted us up during the hardest days of our lives, and we are so grateful,” Moyski said.

Aftermath of a tragedy 

Annunciation Catholic School students are returning to school with a modified schedule this week, according to an announcement by the school’s leaders. The school will have supportive activities as well as extra security and support staff. 

The church where the shooting took place will have to be reconsecrated, according to the archdiocese. 

Reconsecration is a Catholic ritual used to purify a sacred space after it has been desecrated. 

Father Matthew Crane, a canon lawyer in Minnesota, explained that as part of the rite, “the sanctuary is stripped in a manner consistent with Good Friday.” 

“After the procession, much like the rite for initially dedicating a church, the celebrant, usually a diocesan bishop, blesses holy water and then sprinkles the people and walls with it,” Crane said. “Penitential prayers are offered, and the altar is only dressed with cloth and candles after these rituals have concluded.” 

Crane said the “spiritual effects” include “purification and reparation.” 

Crane, who has attended a reconsecration in the past, said he “was surprised at how, by virtue of participating in that ritual, I felt connected to and comfortable in the building and place.” 

“I would hope that in Annunciation, or any Catholic community, the ritual of reconsecration would grant the community a profound sense of being once again at home in a house of God,” he said.

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Students for Life’s Kristan Hawkins: Charlie Kirk ‘died a martyr’

Students for Life of America President Kristan Hawkins. / Credit: “EWTN News in Depth”/Screenshot

Washington, D.C. Newsroom, Sep 13, 2025 / 09:00 am (CNA).

In the wake of the assassination of Charlie Kirk on Sept. 10 at a Utah college campus, Kristan Hawkins, president of Students for Life of America and Students for Life Action and a close friend of Kirk’s, said: “His death will be a turning point.”

In an interview with “EWTN News In Depth,” Hawkins called Kirk “a joyful warrior.” She pointed out: “He was a man of God and just moments before he was assassinated, he had proclaimed that Jesus Christ is his Lord and Savior. And he never shirked away from that, just like he never shirked away from any of the other political debates … I believe with my whole heart, he died a martyr.”

Kirk, founder of Turning Point USA and campus activist, “truly enjoyed having conversations with those who disagreed with him and having the opportunity to change their minds,” Hawkins said. “He was a huge learning advocate … He was always wanting to find out the best ways to save our country and to advance our faith.”

“We work symbiotically on campuses to spread the good news of the Gospel, but then also spread the voice of reason, which Pope Benedict was very clear [about]. He wrote about how reason is God’s gift and when reason is abandoned, violence becomes the only remaining path … When people stop talking, when they disagree with each other, it only leads to violence.”

Hawkins highlighted Kirk’s mission to protect human life. Students for Life honored him in January at the National Pro-Life Summit with the Defender of Life Award “for his advocacy for life on college campuses.” 

Turning Point, Students for Life, and similar organizations that work to defend life “have become increasingly effective [in] winning back students,” Hawkins said, especially because of Kirk’s “ability to reach young men.” 

While the pro-life organizations have been “effective and things have started to shift in our country, it hasn’t shifted enough,” Hawkins said. “We still have a culture of death.” 

Manifestation of the ‘culture of death’

The day of Kirk’s death, Hawkins was speaking to students at the University of Montana. “I was on campus for two hours before Charlie was shot and every argument from the 150 pro-choice students who surrounded me … was: ‘Maybe it is a baby, maybe it is human, but I can still kill it because I want to. That’s a culture of death.”

“When I announced to them that my friend had been shot and we were trying to find updates on Charlie’s condition … they laughed.” 

“This is what a culture of death breeds. When you say it’s OK to kill innocent babies and that there should be no recourse [for] killing innocent, helpless babies who are the most innocent among us, this is what it leads to. This is why we say it’s a culture of death that must be defeated and this is why we can’t abandon the campuses right now,” Hawkins said. “Do we abandon violence or accept reason?”

Despite this tragedy, Hawkins said: “We have to stay on campuses, because we have to teach this generation, Gen Z, that violence isn’t acceptable.” She shared that her organizations will be going to “160 campuses this semester talking about [their] fall theme, which is ‘every human life matters.’ Charlie Kirk’s life matters.”

“We have to go now harder and louder than ever before because God’s gift of reason must prevail. That is the only way our mission survives this.”

Hawkins also asked people to pray for Kirk’s wife, Erika, and their young children. “I can’t even imagine the pain that Erika is going through,” Hawkins said. “To lose the love of her life, the father of her children, her rock, one that she loves so dearly, and Erika loves so fiercely. But she also loves the Lord.” 

“And so my prayer for her right now is that her faith prevails, and her faith carries her through this moment, and God grants her strength. She is strong enough to endure this. I would ask folks every morning when you wake up, pray for Erika. Pray for those two young children.”

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Alveda King responds to Charlie Kirk’s assassination: ‘We’ve got to care again’

Alveda King has suffered three assassinations in her family: that of her father, Rev. Alfred Daniel Williams King; her grandmother, Alberta King; and her renowned uncle, Martin Luther King Jr. / Credit: “The World Over with Raymond Arroyo”/Screenshot

CNA Staff, Sep 12, 2025 / 09:00 am (CNA).

After the assassination of Charlie Kirk at a college campus on Wednesday, Alveda King, the niece of Dr. Martin Luther King Jr., encouraged people to pray.

“It broke my heart,” King said when asked about her reaction to learning of the assassination.

“I was so very startled when I got the news that Charlie had been shot, and my heart immediately went to him and his family, his beautiful wife, his little children,” she told Raymond Arroyo on EWTN’s “The World Over with Raymond Arroyo.”

“Having experienced those kinds of occurrences in my own family, I immediately went into prayer,” she said.

King shared about her own experience with political assassinations in her family. Not only was her uncle, Dr. King, assassinated but her father, Rev. Alfred Daniel Williams King, was also assassinated as well as her grandmother, Alberta King.

“For me, I am a Christian. I still have the peace and the joy of the Lord, but it’s almost like a trauma or a trigger point when those things happen,” King said. 

But amid the trauma, King encouraged listeners to “do what my uncle talked about,” encouraging people to have “regard for human dignity.” 

“We’ve got to care again,” King said. “We’ve got to see human beings as human beings — from the womb to the tomb and beyond.”

“We’ve got to get back to a point of caring, of loving, of repenting, of forgiving,” she continued. “Therein lies the answer.”

The greatest of these is love 

Calling Charlie Kirk a “man of faith,” King said she will remember him with a Scripture verse: 1 Corinthians 13:13.

“Now abides faith, hope, and love. The greatest of these is love,” she said. “That’s the way that I do remember Charlie.”

King said she believed that if Charlie Kirk, Dr. King, or President John F. Kennedy were still with us, they would encourage us to not “seek our answers in humanity.” 

“We’re going to find not our heroes in humanity, but we’re going to have to look to Jesus at these times,” King said. 

“We’re living in tumultuous times, and social media drives us to retaliate, to strike back,” she said. “I want to remind people that if you don’t agree with someone, you don’t shoot the person. You pray, you talk, and you consider your position. But this violence is just absolutely wrong.”

She noted that we are living in “a time of violence and anger and fear and frustration.” 

“So that leads me to say to everyone: fear not, listen, love, communicate,” she said. 

King encouraged listeners “to do something good for someone” in remembrance of Charlie Kirk and in memory of the victims of the violence on the 24th anniversary of 9/11. 

“I would remind us to call for peace, to call for prayer,” she said. “And I know Charlie would want us to do that as well.”

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New film on St. Maximilian Kolbe’s final days highlights hope amid darkness

The premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. / Credit: Nicole Marie Richards

CNA Staff, Sep 12, 2025 / 06:00 am (CNA).

A new film called “Triumph of the Heart” depicts St. Maximilian Kolbe’s last days on earth in a starvation bunker in the German death camp of Auschwitz. The film will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar and priest who volunteered to die in place of another man in Auschwitz. He spent the last 14 days of his life in a starvation bunker alongside nine other men.

The red carpet at the premiere of "Triumph of the Heart" in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards
The red carpet at the premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards

At the film’s Sept. 8 premiere in Dallas, where over 1,000 people gathered at the Edith O’Donnell Arts and Technology Building on the University of Texas at Dallas campus to show their support and watch the film, writer and director Anthony D’Ambrosio told CNA on the red carpet that it was “surreal” to see the magnitude of the premiere. 

He explained that it was originally meant to be a more intimate gathering with roughly 200 people in attendance but “God, of course, had other plans,” D’Ambrosio said. “I think that what I’m seeing is that God keeps on growing our vision for where he wants to take the film, where he wants to take this story.” 

The current rise in faith-based media

Actors who also spoke on the red carpet discussed the resurgence of faith-based media being seen in today’s culture. 

Michael Iskander, who portrays King David in Prime Video’s “House of David” and served as the master of ceremonies for the premiere, said he believes “Christ is pouring his heart out to all of us in every way possible and media is one of those frontiers that hasn’t really been touched yet.”

He credited the hit series “The Chosen” for “paving the path for so much faith-based filmmaking and showing people that this is a market that people want to see.”

Michael Iskander, the actor who portrays King David in Prime Video's "House of David," at the Sept. 8, 2025, premiere of "Triumph of the Heart." Credit: Nicole Marie Richards
Michael Iskander, the actor who portrays King David in Prime Video’s “House of David,” at the Sept. 8, 2025, premiere of “Triumph of the Heart.” Credit: Nicole Marie Richards

A recent convert to Catholicism, Iskander shared that St. Maximilian Kolbe was one of the first saints he learned about from the Catholic Church. He highlighted the saint’s use of media to spread the Gospel message to the masses and said it is “fitting that this film and this rise in Christianity, especially in filmmaking, had to do with St. Kolbe.”

Jeff Schiefelbein, co-host of the podcast “The Beatidudes” and an investor in “Triumph of the Heart,” said he believes there is a resurgence in faith-based media because people are “sick of all the fake stuff.”

“We’re being told to compare ourselves to things that aren’t even important. The materialism has swung so far that the pendulum is making its way back,” he said. “… I think there’s going to be this resurgence … of young people, Gen Xers, old people coming back and saying, ‘Wait, we want what’s real, what’s true, what’s good, and what’s beautiful’ and so it is rooted in the Gospel when we go and seek those.”

Marcellino D’Ambrosio, a well-known author, Catholic commentator, and executive producer of the film — also the father of Anthony D’Ambrosio — called this moment we’re seeing in faith-based media “a Holy Spirit moment.”

“Human beings always need God but I think something really special is going on right now,” he said. 

“St. Augustine said it well: Our hearts are restless until we rest in him. And success in the culture — this is a fascinating thing that actually goes back even to the successful cultures in Rome — there’s an emptiness when you have a certain amount of success and you have leisure; nothing satisfies but God,” he added. “So it oftentimes leads people to that restlessness that St. Augustine talks about — to look for him, to be open to him, and I think that’s what’s going on in our culture right now.”

Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows
Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows

A film that inspires hope

As for what those involved in the film hope viewers take away from it, the major theme they mentioned was their wish that it fills the audience with hope.

“I hope they will take away hope,” Marcellino D’Ambrosio said. “I hope that everyone realizes that God is real; I have a future, no matter how bad the present looks … he’s with me in the present and he has something in store for me that’s greater than my wildest dreams.”

Rowan Polonski, the actor who portrays Albert in the film — one of the men in the starvation bunker alongside Kolbe — told CNA his hope is for the audience to be “pleasantly surprised in the way that they’re moved.”

“Entering into this movie, you could quite easily walk in thinking it’s going to be a pretty dark and heavy write, but what I want them to walk out with is a sense of joy and catharsis,” he added. “And a sense that no matter how dark times can get, how low one can feel, there’s always a way out, there’s always a crack of light somewhere that you can cling onto and follow through and it’s normally in the form of love.”

Producer Cecilia Stevenson added: “I really want people to feel love when they watch this movie and specifically to feel the love of Our Lord and how he enters into our suffering with us, just like Kolbe did for those men in that film. Our movie, Kolbe’s story, it’s a modern-day example that ultimately points us to Christ, and I really hope people feel that love and I hope it gives them hope, that there is meaning in life and that suffering itself can have meaning.”

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Politicians, faith leaders condemn political violence after Charlie Kirk assassination

A makeshift memorial is seen at Timpanogos Regional Hospital in honor of political activist Charlie Kirk on Sept. 11, 2025, in Orem, Utah. / Credit: George Frey/Getty Images

Washington, D.C. Newsroom, Sep 11, 2025 / 13:04 pm (CNA).

Faith leaders and political leaders are uniting their voices to condemn politically motivated violence following the assassination of Turning Point USA Founder Charlie Kirk.

Following the confirmation of Kirk’s death by President Donald Trump, some hours after the TPUSA founder was shot at a Utah Valley University event on Wednesday afternoon, Sept. 10, countless faith and political leaders began to speak out against the scourge of political violence.

In a statement, Bishop Michael Burbidge of the Diocese of Arlington, Virginia, railed against the “vicious pattern of political and social disorder” of the past several weeks, citing the Annunciation Catholic school shooting, the murder of Ukrainian refugee Iryna Zarutska, “and now the political assassination of Charlie Kirk, known for his commitment to civil and rational discourse.” 

“What we see unfolding in our nation is a vicious pattern of hatreds rooted in the rejection of God, of the dignity of the human person, and the sanctity of the family,” the bishop observed.

“We are living through a perilous moment,” Burbridge continued. “Our challenge is not only one of partisan disagreement, law, and policy, but in a deeper way our challenge is to uphold the central goods of American political life: of faith, of families, and of a national commitment to live together in harmony as brothers and sisters.”

Kirk’s assasination hit Bishop Barron particularly hard

“I am devastated by the news of Charlie Kirk’s death,” Winona-Rochester, Minnesota, Bishop Robert Barron said after news of Kirk’s death was confirmed by President Donald Trump. 

Barron went on to reveal that Kirk had been scheduled to appear on his show, “Bishop Barron Presents,” in 10 days. The founder of Word on Fire called Kirk “a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” recalling that when they first met four years ago, “we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Moral theologian on root of problem

“You have to be willfully blind not to see that the root of the problem is political hatred, and that that hatred is no more obvious than in those who cannot restrain themselves from badmouthing a man even when he lay dying,” said Edward Feser, a Catholic philosopher and professor at Pasadena City College.

In a joint post showcasing their shared perspective across ideological divides, Princeton legal scholar Robert George and Harvard theology and philosophy professor Cornel West said: “For our nation, this is a moment for deep healing and for bearing witness to the precious humanity of all our brothers and sisters — those with whom we agree and those with whom we disagree.” The pair had appeared together on Kirk’s show recently.

Meanwhile, CatholicVote President Kelsey Reinhardt said the tragic shooting “was not merely an assault on one man: It was an assault on the principles of free dialogue, civic order, and human dignity.” 

“As Catholics, we affirm with unwavering conviction that every human life is sacred,” Reinhardt continued, offering prayers for the repose of Kirk’s soul. “I call upon every leader, regardless of party or persuasion, to condemn this murder unequivocally. To remain silent in the face of such evil is to be complicit in its advance. Let this tragedy awaken America to the urgent need to recover respect for life, civility in discourse, and courage in the pursuit of truth.”

Heritage Foundation President Kevin Roberts also weighed in, writing: “What a horrific day in American history.” 

“To Charlie’s family, friends, and @TPUSA colleagues: We must never, never, never, never, never, never stop fighting to build the America that he helped make possible,” Roberts added. 

Netanyahu: Kirk ‘stood tall for Judeo-Christian civilization’

Israeli Prime Minister Benjamin Netanyahu joined world leaders in condemning Kirk’s assasination, writing: “Charlie Kirk was murdered for speaking truth and defending freedom. A lion-hearted friend of Israel, he fought the lies and stood tall for Judeo-Christian civilization.” 

Netanyahu revealed he had spoken to Kirk “only two weeks ago” and had invited the late TPUSA founder to visit Israel.

“Sadly, that visit will not take place,” the prime minister said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.” 

In another tribute, California Gov. Gavin Newsom, who hosted Kirk as the first guest on his new podcast, said: “His senseless murder is a reminder of how important it is for all of us, across the political spectrum, to foster genuine discourse on issues that deeply affect us all without resorting to political violence.” 

“The best way to honor Charlie’s memory is to continue his work: Engage with each other, across ideology, through spirited discourse,” he continued. “In a democracy, ideas are tested through words and good-faith debate — never through violence.”

Newsom added: “Honest disagreement makes us stronger; violence only drives us further apart and corrodes the values at the heart of this nation.

Former Vice President Kamala Harris and President Joe Biden both took to social media as well, with Biden writing in a post: “There is no place in our country for this kind of violence. It must end now. Jill and I are praying for Charlie Kirk’s family and loved ones.” 

“I am deeply disturbed by the shooting in Utah. Doug and I send our prayers to Charlie Kirk and his family,” Harris wrote, adding: “Let me be clear: Political violence has no place in America. I condemn this act, and we all must work together to ensure this does not lead to more violence.”

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‘God is with Nicaragua!’ exclaims first Nicaraguan consecrated bishop in the U.S.

Bishop Pedro Bismarck Chau at his episcopal consecration Mass as the new auxiliary bishop of Newark, New Jersey, on Sept. 8, 2025. / Credit: Cathedral Basilica of the Sacred Heart

ACI Prensa Staff, Sep 11, 2025 / 08:00 am (CNA).

“Today, we Nicaraguans are making history again. Do not forget: God is with us and God is with Nicaragua!” said Pedro Bismarck Chau, the new auxiliary bishop of Newark, New Jersey, at the Sept. 8 Mass for his episcopal consecration, making him the first Nicaraguan-born bishop in the United States.

Amid a festive atmosphere and before a packed Sacred Heart Cathedral in Newark, where he had been rector since 2020, Chau received episcopal consecration through the laying on of hands by several bishops. The principal consecrator was Cardinal Joseph Tobin, the archbishop of Newark.

As part of the celebration, Cardinal Christoph Pierre, apostolic nuncio to the United States, read the letter in which Pope Leo XIV officially appointed Chau as bishop and encouraged him to allow himself to be strengthened “by the grace of this jubilee year and you will have reason to be confident in the gift of hope, which does not disappoint. May God continue to bless you and may he bless the people of God in this archdiocese.”

The good shepherd gives his life for the sheep

In his homily in English and Spanish, Tobin encouraged the new bishop to remember that “you have been called from among the people of God and for the people of God. Not for yourself, but for the things that belong to God. Indeed, episcopacy is the name of a service, not an honor, for a bishop should strive to serve rather than rule.”

“According to the Master’s commandment, whoever wants to be great among you must be your servant, and whoever wants to be first among you must be the slave of all … Be a faithful steward and dispenser of the mysteries of Christ. Always follow the example of the Good Shepherd, who knows his sheep and is known by them, and who did not hesitate to give his life for them.”

The cardinal then recalled that “Pope Francis never tired of repeating to bishops that there are three aspects to a bishop’s closeness to the people he serves: closeness to God in prayer, the first task; closeness to the priests and deacons of the Church; and closeness to the people of God. … Do not forget your roots, do not forget those who have passed on the faith to you.”

‘God is with Nicaragua!’

At the beginning of his address as a newly consecrated bishop, Chau thanked the Deaf community in sign language, recalling that for 17 years they have been a great support and encouragement in his ministry, offering them his prayers and concluding with a clear: “I love you!”

Speaking later in Spanish, he addressed his “dear Hispanic community: Thank you for the faith and devotion you possess. You are a great gift of life for the Church in the United States. Continue, brothers, to be a Church that goes out in search of the lost sheep.”

“I would also like to acknowledge the presence this afternoon,” Chau continued, “of a group of people here from a very small country but with a big and resilient heart that cries out with a phrase that no other country has: ‘Who causes so much joy? The conception of Mary. Mary of Nicaragua! Nicaragua of Mary!’”

The prelate addressed his family, especially his mother: “Thank you, my dearest mother, for everything and for praying so many rosaries for me, three, four, and five times a day that you pray for me. I need them, so don’t stop praying those rosaries for me. OK, Mommy?”

“I love you very much,” he told his family, “you know I love you with all my heart.”

The example of the Virgin Mary

Chau said he hopes to “follow the example of Mary, whose birthday we celebrate today. Happy birthday, Mary! She trusted in God’s plan even though she didn’t know what she was being called to or where it would take or lead her. She renounced all the dreams and aspirations that a young girl would have and put God’s will first.”

Then addressing all those assembled he said: “I humbly ask you to remember me in your prayers to the Lord and to ask the Virgin to watch over me and bring me closer to her son, Jesus, so that I may reflect for you the image of the Good Shepherd. Thank you, and may God bless you all!” he said.

Words of Bishop Silvio Báez

Following the Mass, Bishop Silvio Báez, the exiled auxiliary bishop of Managua, Nicaragua, who has been living in the U.S. since 2019, said the episcopal consecration of Chau was a “historic celebration. The first Nicaraguan, born in Nicaragua, to be ordained a bishop in the United States. He was baptized and took his first steps in the faith in Nicaragua.”

“This is a sign of the richness and fruitfulness of the Church of Nicaragua and a message of hope for all the people of God in our country. The fact that Bismarck came from Nicaragua and settled in the United States shows that it is possible to move forward despite the difficulties one may encounter,” he added.

When asked about his meeting with Pope Leo XIV at the Vatican in August, along with two other exiled Nicaraguan bishops — Carlos Herrera and Isidoro Mora — the prelate said: “The interview with the Holy Father was a moment of grace, a moment of hope, seeing how deeply he holds Nicaragua in his heart as well as the situation the Nicaraguan people are experiencing at this time.”

Who is Bishop Pedro Bismarck Chau?

Pedro Bismarck Chau was born on June 28, 1967, in Managua, Nicaragua. He studied at Seton Hall University in South Orange, New Jersey, earning a bachelor’s degree in psychology.

He completed his ecclesiastical studies at Immaculate Conception Seminary in South Orange and later earned a master’s degree in counseling from Seton Hall University.

He was ordained a priest of the Archdiocese of Newark on May 24, 2008.

He served as parochial vicar of Our Lady of Mount Virgin in Garfield, New Jersey, from 2008–2012; as director of vocations from 2012–2016; and as head of campus ministry at Rutgers University and the New Jersey Institute of Technology from 2015–2020.

He also served as pastor of the Pro-Cathedral of Sts. John and Patrick in Newark from 2015–2020 and rector of the Cathedral Basilica of the Sacred Heart since 2020.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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Federal court approves settlement between sex abuse survivors and Diocese of Rochester

Cathedral of the Sacred Heart, Rochester, New York. / Credit: DanielPenfield via Wikimedia (CC BY-SA 3.0)

CNA Staff, Sep 8, 2025 / 12:37 pm (CNA).

One of the nation’s largest sexual abuse settlements unfolded in a federal bankruptcy court in Rochester, New York, on Friday, bringing about resolution for the nearly 500 survivors of child sex abuse by clergy within the Diocese of Rochester.

After a six-year legal battle, the U.S. Bankruptcy Court for the Western District of New York approved a $246 million settlement, which will average approximately $500,000 per survivor.

The settlement concludes a process that began when the diocese filed for Chapter 11 bankruptcy in 2019 following the passage of the New York Child Victims Act, which allows abuse victims to file civil lawsuits until they are 55 years old. The law temporarily lifted the statute of limitations, enabling survivors to pursue claims against their abusers.

Bankruptcy attorney Ilan Scharf described the day as a “milestone for survivors in the Rochester area after being the first bankruptcy filed in New York” after the passage of the Child Victims Act.

Survivors expressed a mix of emotions, with many ready to move forward.

Gregory Stanley noted: “The healing can start now, which is more important than the money. I’m just glad it’s over.” Merle Sweet echoed this sentiment, saying: “Relief. It’s all finally over,” while John McHugh added: “I am actually, for the first time, excited for the future.”

Attorney Mitchell Garabedian, representing 97 victims, emphasized the survivors’ resilience, stating in a press release that the process validated their experiences and contributed to a safer world for children, setting an example of determination for others globally.

Survivor Carol Dupre shared the profound impact on her community. “This was a real wounding of a lot of people and their families. There’s literally thousands upon thousands of people that have been negatively affected by what happened to us,” she said.

Bishop Salvatore Matano of the Diocese of Rochester addressed the media after the settlement, offering a message of hope and regret. “I pray that this is certainly a step toward their healing,” he said of the victims. “I apologize to them. I deeply regret what transpired in their lives, which, as the judge said, never should have happened.”

He continued: “While this process legally concludes today, I take them in my heart every day of my life, and every time I approach the altar, they will be in my memory, asking the good Lord to give them the strength and the courage to continue on, and that they be blessed in the years ahead.”

Matano issued a letter the same day in which he said the “settlement provisions can be effectuated” in the next several weeks. Of the $246 million settlement, $55 million will be paid by the diocese and affiliated entities, according to the letter, and the rest by the diocese’s insurers.

The bishop concluded the letter addressing abusers, saying he entrusts “them to Jesus, the final judge, and I pray they have acknowledged their offenses and used their remaining years to seek his mercy and have prayed fervently for those they have hurt.”

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Holy See warns of risk of new nuclear weapons, deplores increase in military spending

Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. / Credit: Holy See Mission to the United Nations

ACI Prensa Staff, Sep 5, 2025 / 15:06 pm (CNA).

The Holy See’s permanent observer to the United Nations in New York, Archbishop Gabriele Caccia, highlighted the Vatican’s concern about significant increases in military spending and nuclear arms development worldwide on the International Day Against Nuclear Tests.

In a speech during the high-level plenary session of the general assembly on Aug. 29, Caccia emphasized that the pursuit of “a world free of nuclear weapons” is not only a matter of strategic and vital necessity but also a profound moral responsibility.

“Instead of moving toward disarmament and a culture of peace, we are witnessing a resurgence of aggressive nuclear rhetoric, the development of increasingly destructive weapons, and a significant increase in military spending, often to the detriment of investments in integral human development and the promotion of the common good,” Caccia said.

According to Vatican News, the Holy See’s representative noted that since the first nuclear test, conducted on July 16, 1945, in the New Mexico desert, more than 2,000 nuclear tests have been carried out on land, in the atmosphere, underground, and in the oceans.

“These actions have affected everyone, particularly Indigenous populations, women, children, and the unborn. The health and dignity of many continue to be compromised in silence and, too often, without any kind of compensation,” he said.

“It is particularly worrying that, in the face of this important shared responsibility, the global response seems to be going in the opposite direction,” the prelate warned.

He quoted Pope Leo XIV when he emphasized in his speech the need to “reject the lure of powerful and sophisticated weapons as a temptation.”

Caccia said what is required is “a renewed effort toward multilateral dialogue and the resolute implementation of disarmament treaties as well as concrete support for communities that continue to suffer the long-term consequences of nuclear testing and weapons.”

The archbishop reiterated the importance of the Comprehensive Nuclear-Test-Ban Treaty and the full implementation of the International Monitoring System and its verification mechanisms.

The Holy See, he stated, reaffirms its “unconditional support” for this international commitment, calling for a “strengthening of the global norm against explosive nuclear tests as an essential step toward authentic and lasting peace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Priest shares his hopes for the Church in Nicaragua and describes his life in exile

Father Edwin Román (left) with Bishop Silvio Báez. / Credit: Photo courtesy of Father Edwin Román

ACI Prensa Staff, Sep 5, 2025 / 09:00 am (CNA).

Father Edwin Román talked about his life in exile in an interview with ACI Prensa, CNA’s Spanish-language news partner, expressing his hopes for the Catholic Church in Nicaragua, which is suffering persecution at the hands of the dictatorship of President Daniel Ortega and his wife, Vice President Rosario Murillo.

The priest, who is now parochial vicar at St. Agatha Parish in Miami, noted that Aug. 3 marked four years since he left Nicaragua to go into exile for being critical of the dictatorship.

“My plane ticket was for 10 days [abroad], but due to direct threats from Rosario Murillo and a pro-government journalist threatening to imprison me  — and after being the victim of much harassment — traffic stops on the highway — and efforts to defame me, I decided to stay and apply for asylum,” he said.

“Since then, I’ve been at St. Agatha Parish, welcomed by the pastor, Father Marcos Somarriba, and the community. I’ve also been supporting neighboring parishes,” said the 65-year-old priest, who was ordained Dec. 12, 1990, for the Archdiocese of Managua.

Somarriba recently spoke with the National Catholic Register, CNA’s sister news partner, and expressed his concerns about the persecution of Catholics in Nicaragua and the Trump administration announcing it will deport thousands of his fellow Nicaraguans who have been in the United States for decades.

“My people, the Nicaraguan people, are dumbfounded. They don’t know where to go, what to do, and I think the regime is not going to be open to this. They disappear people; they put people in jail; they exile people and don’t let them come back into the country,” the priest said.

Parochial vicar at St. Agatha’s

On Aug. 17, Román thanked Archbishop Thomas Wenski of Miami on X for appointing him as parochial vicar of St. Agatha, the church where Bishop Silvio Báez, auxiliary bishop of Managua who went into exile in 2019, also celebrates Mass.

As parochial vicar, Román explained, he supports “evangelization with parish groups and lay leadership, celebrates the sacraments, assists in caring for the faithful in the office, and visits the sick.”

“It has been very difficult to adapt. The pain remains of not having said goodbye to my parish, nor the faithful to me, their pastor. Thank God, we have found priests and bishops who have opened the doors of their parishes to us. Bishops who, like good shepherds, have listened to us and opened their hearts, as Archbishop Thomas Wenski did for me,” the priest shared.

The persecuted Catholic Church in Nicaragua

When asked what he knows about the current persecution of the Catholic Church in his homeland by the Ortega-Murillo dictatorship, Román emphasized that “the Catholic faithful haven’t stopped going to Mass, filling their churches during Holy Week, the feast day of [the parish’s] patron saint, and Sundays. People continue to pray and have not lost hope for better times.”

All of this continues, the priest pointed out, despite “the harassment, parishes being infiltrated, prohibitions against the Prayer of the Faithful at Mass, and requirements that priests send their homilies to police stations for review. Processions and prayer group meetings in homes are also prohibited.”

The dictatorship of Ortega and Murillo in Nicaragua has banned more than 16,500 processions and acts of piety in recent years and has perpetrated 1,010 attacks against the Catholic Church.

This is all detailed in the seventh installment of the report “Nicaragua: A Persecuted Church” by exiled lawyer and researcher Martha Patricia Molina, which was released on Aug. 27.

Pope Leo XIV and Nicaragua

Pope Leo XIV received on Aug. 23 at the Vatican three Nicaraguan bishops in exile: Báez; Bishop Isidoro Mora of Siuna; and Bishop Carlos Herrera of Jinotega, president of the Nicaraguan Bishops’ Conference.

Báez recounted on X that he, his brother bishops, and Pope Leo XIV spoke “at length about Nicaragua and the situation of the Church in particular.”

The Holy Father, the prelate said, encouraged him “to continue with my episcopal ministry and confirmed me as auxiliary bishop of Managua. I sincerely thank him for his fraternal welcome and his encouraging words.”

Regarding the meeting between the bishops and Leo XIV, Román told ACI Prensa that “the pope expressed his closeness to the Nicaraguan people and to the Church. This visit has undoubtedly been a very encouraging one for us.”

“The pope is familiar with our Latin American reality” considering his many years as a missionary and bishop in Peru, Román said.

How can the faithful help the Church in Nicaragua

Román told ACI Prensa that “one day someone told me: ‘Find a benevolent bishop.’ I have already found that bishop” in the archbishop of Miami, who has also warmly welcomed Báez.

“I thank the many Nicaraguans and people of other nationalities who have welcomed me and made me part of their families,” the priest added.

Asked how the faithful can help Catholics in his homeland, the priest responded: “By praying for this pilgrim Church in Nicaragua, including us in the prayers of the faithful in all parishes, and that Catholic and fair-minded media continue to denounce the injustice experienced by the Nicaraguan people and the persecution of the Church.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Explains: Everything you should know about relics

Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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The Catholic Church has a lot to say about Labor Day — why?

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Catholic University of America professor receives .89 million for study on beauty

null / Credit: Trevor Owens via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Aug 30, 2025 / 08:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic University of America professor receives $3.89 million for study on beauty

Brandon Vaidyanathan, a professor of sociology at The Catholic University of America, has received a $3.89 million grant from the John Templeton Foundation for a “first-of-its-kind, large-scale international study of beauty,” the university announced.

“The project will serve as a powerful catalyst to spur scholars, practitioners, and communities to take beauty seriously as a force for good in the world,” Vaidyanathan said.

Titled after a question posed by Russian novelist Fyodor Dostoyevsky, “Can Beauty Save the World? Aesthetic Engagement Among the Spiritual But Not Religious,” will center on understanding how experiences of beauty generate “a sense of meaning and transcendence” the university indicated.

St. Louis University launches yearlong AI series amid debates over rising use

St. Louis University has announced its College of Philosophy and Letters and its Catholic Studies program will host a yearlong program, “The Pope Leo Series on AI and the Social Teachings of the Church.”

The series, which launched on Aug. 27 with an event on AI and the future of work, will consist of a monthly panel examining AI from a different aspect of Catholic social teaching and will feature a variety of academic experts on the subject, according to a press release.

Future panels will examine how AI affects education, health care, warfare, how man relates to God, and society and human relationships.

Held in the university’s Catholic Studies Center, all panels will be free to the public. A representative of the university told CNA the series will be recorded but not livestreamed. 

“The goal of this series is to promote integration and interdisciplinary dialogue about artificial intelligence and its impact through sustained shared reflection on the social teaching of the Church, using as a springboard a Vatican document recommended by the new pope: Antiqua et Nova,” the university stated. 

Villanova University granted $822,258 for Augustinian project

Wake Forest University and Lilly Endowment Inc. have awarded Villanova University $822,258 to go toward its “Educating Augustinian Character” project and to support the creation of an “Augustinian Ambassadors” program for undergraduates. 

The grant will also benefit efforts “to make Augustinian character formation deeper and more accessible,” according to a press release from the university.

“This grant gives us the capacity to expand our efforts to advance our formative programming in a way that’s robustly Augustinian while also bringing in the fruits of a larger national conversation around universities and character education,” said one of the program’s co-directors, Anna Bonta Moreland.

Villanova is the alma mater of Pope Leo XIV, who is an Augustinian religious.

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Pope Leo XIV listed in Time magazine’s ‘Most Influential People in Artificial Intelligence’

Time Magazine named Pope Leo XIV (pictured in the Paul VI Audience Hall) one of its Top 100 most influential thinkers concerning AI on Aug. 28, 2025. / Credit: Vatican Media

Washington, D.C. Newsroom, Aug 29, 2025 / 09:00 am (CNA).

Time Magazine included Pope Leo XIV in its 2025 list of the “World’s Most Influential People in Artificial Intelligence” on Thursday, Aug. 28, praising the pontiff’s focus on the ethical concerns related to the emerging technology.

The magazine listed the top 100 influential people in artificial intelligence (AI) in four categories: Leaders, Innovators, Shapers, and Thinkers. Leo XIV is among the 25 most influential thinkers in the field, according to Time.

In a profile included in the magazine, Time technology correspondent Andrew Chow noted that Leo XIV chose his papal name, in part, based on the need for the Church to address ethical matters related to AI and wrote that the Holy Father is “already making good on his vow.”

When the pontiff met with the College of Cardinals two days after he assumed the papacy, he said he took the name in honor of Pope Leo XIII, who had “addressed the social question in the context of the first great industrial revolution.”

Leo XIII, who was pope from 1878 until 1903, published the encyclical Rerum Novarum, which discussed the needs of the working class amid the industrial revolution. The text eschewed both socialism and unrestrained market power, opting for cooperation between competing interests that is centered on the dignity of the human person.

The current pope, Leo XIV, said he took the name because of the “developments in the field of artificial intelligence,” which he noted pose “new challenges for the defense of human dignity, justice, and labor.”

Time’s profile noted that the Vatican hosted the Conference on Artificial Intelligence, Ethics, and Corporate Governance in June, and stated: “Leo XIV’s keynote speech underlined AI’s potential as a force for good, particularly in health care and scientific discovery.”

“But AI ‘raises troubling questions on its possible repercussions on humanity’s openness to truth and beauty, on our distinctive ability to grasp and process reality,’ he added,” the profile stated, quoting the Holy Father. “And he warned that the technology could be misused for ‘selfish gain at the expense of others, or worse, to foment conflict and aggression.’”

Other figures on Time’s list include xAI founder Elon Musk, Meta founder Mark Zuckerberg, Nvidia CEO Jensen Huang, Sen. Marsha Blackburn, and Sen. Chris Murphy.

This is the third annual list published by Time focusing on the most influential people in AI.

“We launched this list in 2023, in the wake of OpenAI’s release of ChatGPT, the moment many became aware of AI’s potential to compete with and exceed the capabilities of humans,” Time Editor-in-Chief Sam Jacobs wrote regarding the publication of the list.

“Our aim was to show how the direction AI travels will be determined not by machines but by people — innovators, advocates, artists, and everyone with a stake in the future of this technology,” he added. “… This year’s list further confirms our focus on people.”

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U.S. bishops identify several policy priorities in Congress this fall

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington D.C., Aug 27, 2025 / 06:00 am (CNA).

As lawmakers prepare to return next week from their August recess, the United States Conference of Catholic Bishops (USCCB) wants them to get to work on immigration reform and bolstering federal safety net programs, among other issues, framing its advocacy work around protecting human dignity and supporting the most vulnerable.

“As a nonpartisan organization, the USCCB is engaged with members of Congress, their staff, and the White House and the administration to advance the common good for all and uphold the sacredness of human life and the God-given dignity of the human person,” Chieko Noguchi, the USCCB’s executive director for public affairs, told CNA.

“This means that the care for immigrants, refugees, and the poor is part of the same teaching of the Church that requires us to protect the most vulnerable among us, especially unborn children, the elderly, and the infirm,” Noguchi noted.

Addressing the conference’s ongoing public policy priorities, Noguchi referenced a letter to members of Congress earlier this year from USCCB President Archbishop Timothy Broglio that in addition to immigration reform called for legislation that supports vulnerable communities, especially children and low-income families.

But following this summer’s passage of the One Big Beautiful Bill Act spending package, Broglio faulted that measure for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

A recently emerging issue for the bishops is digital safety. In a joint letter this July with other faith-based and family organizations, the USCCB voiced support for the Kids Online Safety Act. The measure would place greater responsibility on technology companies to design platforms that protect minors from harmful content and addictive features. The bishops described the legislation as consistent with their commitment to safeguarding children and promoting environments where families can thrive.

Credit: Gorodenkoff/Shutterstock
Credit: Gorodenkoff/Shutterstock

This fall, immigration remains central to USCCB advocacy efforts. The bishops continue to press Congress to provide permanent protections for so-called “Dreamers,” referring to people who were brought to the U.S. as children.

“The continued uncertainty associated with the DACA (Deferred Action for Childhood Arrivals) program is untenable and unjust, depriving hardworking people the ability to be fully recognized members of our society,” the conference maintains.

The bishops also oppose changes to social safety net programs that would limit eligibility for mixed-status families (those with both legal and unauthorized members). They cite, for example, the Child Tax Credit, which currently only requires the benefiting child to have a Social Security number.

“This is consistent with the goals of such programs, which exist to empower families and to prevent them from falling into poverty,” the USCCB asserts.

Religious Workforce Protection Act

The bishops are also urging passage of the Religious Workforce Protection Act, which as of Aug. 22 had 10 Democrat and three Republican lawmakers cosponsoring the House bill and would authorize the continuation of lawful nonimmigrant status for certain religious workers affected by the current backlog for religious worker immigrant visas.

A similar bill in the Senate now has five Republicans and one Democrat cosponsoring. Numerous Catholic institutions such as parishes and schools depend on international clergy. In an Aug. 7 interview with EWTN, Secretary of State Marco Rubio said the Trump administration is committed to fixing the ongoing backlog of religious worker visas.

Despite the fact that earlier this year the USCCB ended its decades-long partnership with the federal government to resettle refugees due to funding cuts and suspended agreements that made the program unsustainable, the bishops continue to call for generous resettlement policies and humane border enforcement.

Housing is also an increasing policy focus. In an Aug. 8 letter, the bishops pressed Congress to strengthen funding for affordable housing and community development in the fiscal year 2026 appropriations process.

Community members tour a housing unit at "Caritas Casitas" in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City
Community members tour a housing unit at “Caritas Casitas” in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City

Meanwhile, the USCCB’s advocacy around health care policy remains linked to the Church’s pro-life stance. The bishops have been strongly supportive of congressional efforts to ensure that federal programs such as Medicaid do not fund abortion. In July, a federal judge blocked a provision in the One Big Beautiful Bill Act that was aimed at defunding Planned Parenthood for one year and ordered the federal government to resume Medicaid reimbursements to the abortion giant while litigation over the law continues.

The USCCB also supports expanding access to maternal health services, pediatric care, and palliative care. Broadly on fiscal policy, the USCCB has called for a federal budget that prioritizes the poor and reflects Catholic principles of solidarity centered on the common good.

The bishops also continue to press for robust support for international humanitarian aid. As global crises intensify, the bishops have asked Congress to provide funding for humanitarian and development assistance in the fiscal year 2026 budget. Funding for the current fiscal year ends on Sept. 30. The USCCB frames these legislative priorities as connected parts of a single mission. 

“The decisions you make in your important work on behalf of our nation will have a lasting impact on the well-being and common good of many people,” Broglio wrote. Congress returns from its summer break on Sept. 2.

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Alone at Mass, she found her calling to help others face addiction

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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Jimmy Lai’s son says his father is ‘still fighting’ amid ongoing trial

Sebastien Lai, son of imprisoned free speech advocate Jimmy Lai, speaks on EWTN’s “The World Over with Raymond Arroyo” on Aug. 21, 2025. / Credit: “The World Over with Raymond Arroyo” screenshot

Washington, D.C. Newsroom, Aug 22, 2025 / 13:38 pm (CNA).

Sebastien Lai, son of imprisoned Hong Kong democracy advocate Jimmy Lai, said this week his father is “still fighting” and “holding on” as closing arguments continue in his lengthy national security trial.

Jimmy Lai, the Catholic billionaire, human rights activist, and founder of pro-democracy newspaper Apple Daily, has been on trial since 2023 in Hong Kong for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government. He faces a life sentence if found guilty. 

“It’s a textbook example of a show trial, of the weaponization of the legal system,” Sebastien told EWTN’s “The World Over with Raymond Arroyo” on Thursday.

“He’s not going to see a fair trial … It’s an absolute kangoo trial.”

Sebastien said the evidence brought against his father “all turned out to be completely untrue,” adding: “My father is in prison because of his journalism and because of his courage. Because he stayed to defend his people, because he dared to campaign for democracy and for human rights in Hong Kong. And that didn’t sit well with the Hong Kong government.”

While closing arguments began on Aug. 18, they continue to be postponed. Sebastien said the issue is that “the national security law is so broad,” explaining that the “rule of law” in Hong Kong, which was once fairly enforced, “no longer holds.”

“Instead of the rule of law, it’s the rule of men,” he said. “My father got more than a year in maximum security prison in solitary confinement on one of the sentences, which was for lighting a candle and saying a prayer at a Tiananmen Square massacre vigil.”

People can see it is “not just ridiculous, but how horrible it is to give someone a jail sentence over commemorating people who died, [but] who died for freedom and democracy in China.”

While “it’s an open trial” and people in Hong Kong can follow what is happening, “there’s no free press,” Sebastien said. “People are going to jail for liking social media posts or even writing on bathroom toilets … But foreign journalists can still go and local journalists can still cover parts of it. There’s at least that element of it.”

“My father said it best … when he was giving testimony: ‘My job as a journalist, as a publisher, is to hold a torch to the truth.’” 

Call for international support 

As leaders around the world rally to support Jimmy, Sebastien said his family is “incredibly grateful” for the help but that he thinks “it’s time to put action” behind words. 

President Donald Trump recently vowed to do everything he can to bring about Jimmy’s release.

“The fact that [Trump] is still keeping my father’s case close to heart is something that I’m incredibly grateful for,” he said.

“The U.S. government is much more effective and much stronger in terms of liberating people around the world. Now that both [the U.K. and U.S.] governments are so supportive, it gives us a lot of hope as a family, but … I think the U.K. government can do more to free my father,” he said.

“But I think we are in a situation now where my father dying in jail is not beneficial for any party. It’s not beneficial for Hong Kong. It’s not beneficial for China. It’s obviously not beneficial for anybody who enjoys freedom.” Jimmy would “essentially act as a martyr if he died in prison,” Sebastien said. 

Jimmy’s health concerns

“His health is not good,” Sebastien continued. “From my understanding, my father is much skinnier and much weaker, but still strong in spirit and still strong in mind.”

The Chinese government is “always trying to essentially break his spirit with all these multiple show trials. The government tells him that nobody cares about him and that he’s going to die for nothing.”

In solitary confinement, where Jimmy is most of the time, he is “in a little concrete cell, and there’s no air conditioning, so he bakes under the sun … never mind his diabetes,” the younger Lai said. Recently, Jimmy’s lawyers also shared that he is suffering from heart palpitations in prison.

As the trial continues, Sebastien said a statement his father made is what gives him hope: “‘The truth will come out in the kingdom of God, and that is good enough for me.’”

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Passion of Jesus; sculpture of Crucifixion of Jesus observing Virgin Mary cradling the dead body of Jesus (known as Pietà). National Gallery of Slovenia. Today is Good Friday.
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Picture of the day
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Passion of Jesus; sculpture of Crucifixion of Jesus observing Virgin Mary cradling the dead body of Jesus (known as Pietà). National Gallery of Slovenia. Today is Good Friday.
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Kash Patel has been confirmed as FBI director by a narrow Senate vote. As a Trump supporter critical of the FBI and involved in the removal of senior officials, his appointment raises controversy. Conservatives commend his aim to restore the FBI’s accountability, while Democrats express concerns over his management experience and past statements. Patel replaces Christopher Wray, who resigned.

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Get My Good Side

An inquisitive sandhill crane approaches the photographer near the Vehicle Assembly Building at NASA’s Kennedy Space Center in Florida on March 24, 2021. Kennedy shares space with the Merritt Island National Wildlife refuge, which is home to more than 1,000 species of plants, 117 species of fish, 68 amphibians and reptiles, 330 birds, and 31 different mammals. The refuge provides a favorable environment for sandhill cranes as it contains shallow freshwater habitats for nesting, along with a variety of vegetation and prey to feed on.

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