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Mother Cabrini Institute aims to change ‘mental pattern’ of associating immigrants with crime

null / Credit: Amy Lutz/Shutterstock

Vatican City, Oct 7, 2025 / 08:00 am (CNA).

A new institute at Pope Leo XIV’s undergraduate alma mater wants to change the “mental pattern” that associates immigrants with crime.

In the 19th century, St. Frances Xavier Cabrini embraced the travails of millions of recently arrived Italian immigrants to the United States. Inspired by this legacy of the first American saint, Villanova University — the flagship institution of the Order of St. Augustine — has just launched the Mother Cabrini Institute on Immigration.

It was from this institution of higher learning in Philadelphia that Robert Francis Prevost — now Pope Leo XIV — earned his bachelor’s degree in mathematics in 1977.

The initiative is based on the Augustinian values ​​of “veritas, unitas, and caritas” (truth, unity, and charity) and seeks to bring together the academic community and other external stakeholders to promote concrete actions to address the contemporary challenges of migration.

“Currently, there is a mentality that associates immigrants with crime, drug trafficking, or human trafficking. However, immigrants are the ones who care for our children and our elders; we open the doors of our homes to them so they can clean our homes. We invite them into the most intimate parts of our lives, yet the media generates contrary images that make it difficult to recognize their humanity,” explained Professor Michele Pistone, director of the center, which was inaugurated at the Vatican on Sept. 30.

Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration
Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration

The institute seeks to reverse negative perceptions through an interdisciplinary approach based on four pillars: teaching, research, advocacy, and service.

“We want to transform hearts and minds, work with all Villanova colleges, and connect with centers, alumni, and community partners to create systemic change,” the professor said.

For Pistone, the university is an ideal setting for this type of work. “What better place to do it than at a university, where we can study it, be active on the ground, learn from the experience, and teach students — the future leaders of our country and businesses — to understand the migrant experience?”

The scholar also participated in the event “Refugees and Migrants in Our Common Home,” which took place in Rome from Oct. 1–3 ahead of the Jubilee of Migrants (Oct. 4–5). The more than 200 participants in the global gathering from over 40 countries were welcomed to the Vatican last week by Pope Leo XIV.

As Pistone explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, the seed of the Mother Cabrini Institute on Immigration was planted in 2022 when Pope Francis called on universities to research and teach more about migrants and refugees.

“I was in the front row and felt like he was speaking directly to me. I felt a personal calling to be part of the solution,” said the law professor at Villanova’s Charles Widger School of Law.

Personal inspiration and lifelong commitment

Pistone’s passion for migration is deeply rooted in her family history. During her studies in Italy, she visited Sicily in search of the origins of her grandparents, who immigrated to the United States at the beginning of the 20th century.

Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News
Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News

“Seeing my relatives, who didn’t know my father, and seeing how they rejoiced in his accomplishments in New York, changed my life. I began to understand the history of migrants from a lived perspective, and that led me to work with asylum seekers since 1999,” Pistone said.

For Pistone, migration is part of the identity and mission of the United States. “My state, Pennsylvania, was founded as a refuge for those fleeing religious persecution. That’s what asylum is all about: offering refuge to those who cannot live according to their beliefs or express themselves freely,” she explained.

Inspired by the life and work of Mother Cabrini, canonized by Pius XII in 1946, Pistone emphasized the value of the newly inaugurated center as an intellectual and social hub: “Mother Cabrini was a visionary and social entrepreneur. Her charisma guides us today in asking ourselves: What is Mother Cabrini’s work in the contemporary world? We want to carry out that mission through education, research, public advocacy, and service.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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For first time in U.S., Catholics will be able to venerate the habit of Padre Pio

St. Pio of Pietrelcina, better known as Padre Pio. / Credit: After Elia Stelluto, Public domain, via Wikimedia Commons

CNA Staff, Oct 5, 2025 / 06:00 am (CNA).

For the first time in the United States, Catholics will have the opportunity to venerate the full-size habit worn by St. Pio of Pietrelcina, also known as Padre Pio.

The rare opportunity will take place from Oct. 11–14 at the National Centre for Padre Pio in Barto, Pennsylvania, in the Diocese of Allentown.

A group of Italian Capuchin friars from Padre Pio’s friary — the Our Lady of Grace Capuchin Friary in San Giovanni Rotondo in southern Italy — will bring the habit to be displayed at the national center, which has been designated a jubilee site within the Allentown Diocese. 

“This unprecedented visit from the friars of San Giovanni Rotondo is an amazing opportunity for us to be able to share a rare and intimate relic of Padre Pio with his devotees,” Vera Marie Calandra, the vice president of the center, said on the group’s website

“We expect to have pilgrims visiting from throughout the United States, and we will be ready to make their visit a special time of veneration, prayer, and reflection.”

The weekend of festivities will open on Saturday, Oct. 11, with Mass celebrated by the Capuchin friars from San Giovanni Rotondo. Following the Mass, there will be a procession honoring Padre Pio. 

Mass will also be celebrated on Sunday, Oct. 12, with a procession following. On Oct. 13, Harrisburg Bishop Emeritus Ronald Gainer will celebrate Mass in English followed by a Mass celebrated in Italian by the friars. 

Allentown Bishop Alfred Schlert will celebrate Mass on Oct. 14 followed by a Mass celebrated in Italian by the friars. 

“We could not be more excited about having the opportunity to have Padre [Francesco] Dileo and other friars from Padre Pio’s Our Lady of Grace friary in San Giovanni Rotondo, Italy, visit us with these rare and precious relics,” said Nick Gibboni, the executive director of the National Centre for Padre Pio.

“We continue to be enormously blessed to have a close relationship with Padre Pio’s brother friars, and we are excited about our continued relationship.” 

In addition to the habit’s visit at the national center, the friars will also be taking the habit to the Padre Pio Foundation of America in Cromwell, Connecticut. The habit will be available for veneration at St. Pius X Church in Middletown, Connecticut, from Oct. 15–18. 

Padre Pio was a Capuchin Franciscan friar, priest, and mystic of the 20th century. He is known for his deep wisdom about prayer and peace, having the stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life. 

His tomb can be found in the Sanctuary of St. Mary Our Lady of Grace in San Giovanni Rotondo, Italy.

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1,000-piece St. Carlo Acutis mosaic used to ‘convict the universal call to holiness’

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. / Credit: Photo courtesy of Chicago Catholic

Washington, D.C. Newsroom, Sep 9, 2025 / 10:00 am (CNA).

As the faithful continue to celebrate the canonization of St. Carlo Acutis, a 1,000-piece mosaic portrait of the new saint made of toy soldiers, Pokémon, shoelaces, and other surprises hangs in Rome.

After artist Johnny Vrba heard about Acutis, he was inspired to create a portrait of the saint out of recognizable items that visually tell his story. Vrba has now crafted and presented two portraits of Acutis to help young Catholics learn about the first millennial saint. 

“Every figure, every toy, every single thing that is glued on the piece has a meaning and a purpose,” Vrba told CNA. “It’s all on there for a reason. Every single one of them is numbered, just like Scripture says: ‘He hasn’t just counted them, because he’s numbered us. He’s numbered the hairs on our heads.’”

Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba
Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba

Discovering ‘an ordinary, but extraordinary, saint’

Vrba was raised Catholic but didn’t completely commit to his faith until an unexpected trip established his relationship with Christ. 

In 2020, Vrba was on a study abroad trip sailing to Shanghai, China, when the COVID-19 virus broke out. “The voyage did not go as planned, but during that uncertain time I actually met the Lord for the first time in a really powerful way.”

After the experience, Vrba got involved in missionary work, was in school, and created a bit of art on the side. He had always enjoyed painting and building small toys and thought: “I wonder if there’s a way to combine drawing, painting, and this sculptural component.”

Vrba put faith and art together to create a couple portraits of Jesus with the Crown of Thorns. One is made of wine corks to represent Jesus’ miracle in Cana, and the other is crafted of toy soldiers. Then a friend of Vrba’s told him about Acutis, inspiring the next steps for the young artist. 

“I’d never heard of Carlo Acutis. He was totally under my radar,” Vrba said. “Then I researched him and thought: ‘He has some very similar things to my own story and synchronicities.’ Like bringing his parents to the faith and bringing them to Mass. Then being into technology and filming and animals, like his dogs and cats. He’s just such an ordinary, but extraordinary, saint.”

The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba
The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba

“I started dreaming about what a piece could look like,” Vrba said. He decided his next sculpture would be an image Acutis made of toys, because “Carlo would have played with video game controllers, and played Pokémon and Mario.”

‘The First Millennial Saint’

Creating the mosaic was no simple task. Vrba had to track down thousands of quality soldiers and toys, paint them, and meticulously glue each one in place. The result was the 45-pound mosaic called “The First Millennial Saint.”

“Every toy has a meaning and a purpose,” Vrba said. Many of the soldiers are turned facing a figure of the crucifixion to represent “the culture of death.” They are “flaccid, boring, colored, gray, white, and black figures that are all pointing at the cross — pointing at Jesus.”

There are also colorful soldiers that are “outward-facing, evangelizing, and filled with the joy of the Gospel.” The 163 colorful figures represent Christians who are fighting against the culture of death and also the 163 Eucharistic miracles Acutis documented on his website.

The sculpture also has dozens of hidden “Easter eggs” that viewers might just miss, including a dolphin and various Pokémon characters hinting at Acutis’ favorite animal and favorite game. The background is even a soccer field to represent his love for the sport.

“People really gravitate towards the computer desk setup. It has a saxophone, the Bible, a world map, a little soda, and his dogs and cats around him where he would have worked at his little station. It blends right in with the piece, you would never even know, but when you turn your head sideways you can see it.”

“Then both of the miracles are incorporated,” Vrba said. The miracle of Mattheus, a young boy from Brazil who was healed from a birth defect that caused him difficulty eating is represented with small steak and french fry figurines, because it was the first meal he was able to consume after his mother asked Acutis to intercede for her son.

The sculpture includes a bicycle to represent the miracle that saved Valeria Valverde, a young Costa Rican woman who suffered a serious head injury from a bike accident in Florence. The toy bike is “placed on Carlo’s head where she cracked her head and suffered brain hemorrhaging.” After her mother prayed at Acutis’ tomb, she made a complete recovery.

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic
Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic

A mission of more than just art

Vrba created the original mosaic for Acutis’ mother, which he planned to give to her during a meeting at Acutis’ canonization in April. After it was postponed due to Pope Francis’ death, the meeting was unfortunately canceled. Since the piece had already traveled to Italy, Vrba decided to take it to the church where Acutis is buried in Assisi.

The sculpture traveled around the city where Vrba showed it to pilgrims and placed it in spots Acutis once stood himself. After gaining traction on its journey, it was acquired by and placed in the Vatican’s youth center.

While in Assisi, Vrba also met a number of parishioners of St. Carlo Acutis Parish in Chicago — the only church in the United States named after Acutis. One parishioner commissioned a replica of the piece that Vrba created with even more details than the original. 

Inspired by Acutis’ quote “We are all born originals, but many of us die photocopies,” Vrba ensures each work of art, even replicas, are different. “I want to make every piece unique, because every person is unique. Die as an original, not as a photocopy.”

Vrba presented the original during the Jubilee of Youth and the replica to kids at St. Carlo Acutis Parish. When kids see the sculpture Vrba loves that they realize “each figure on the piece has a special mission, and each one of us in the Church [has] a special mission. We are made for a purpose. We are the lifeblood of the Church.”

“I want to make art that people don’t just look at but look into. And it’s the greatest joy in my life when kids come up to it and they’re able to touch things, push buttons, and they can get their hands on it, interact with it. I love seeing them look into it.”

Vrba is currently working on four pieces that will be shown at Miami Art Week in December, including portraits of St. John Paul II and newly canonized St. Pier Giorgio Frassati. Vrba’s art will be one of the very few, if not the only, religious pieces at the mostly secular show.  

“Then the goal would be to use those pieces at school parishes, stand-alone parishes, churches, and any Catholic missions to preach the lives of the saints.” He added: “The mission is to speak and evangelize, and especially, convict the universal call to holiness in an artistic way … using the commonplace household items and toys that people recognize.” 

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Picture of the day





A caterpillar of the spurge hawk moth (Hyles euphorbiae), photographed in the Scrivia riverbed, in Novi Ligure, Piedmont, Italy. The larvae of this Europiean hawk moth eat the leaves and bracts of the leafy spurge (Euphorbia virgata), which gives the species its common name.
 #ImageOfTheDay
Picture of the day
A caterpillar of the spurge hawk moth (Hyles euphorbiae), photographed in the Scrivia riverbed, in Novi Ligure, Piedmont, Italy. The larvae of this Europiean hawk moth eat the leaves and bracts of the leafy spurge (Euphorbia virgata), which gives the species its common name.
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CNA Explains: Everything you should know about relics

Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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