Washington, D.C. Newsroom, Oct 8, 2025 / 11:00 am (CNA).
Brooklyn Bishop Robert Brennan is moving where the Traditional Latin Mass (TLM) will take place in the diocese, and who will say it, as the diocese faces a clergy shortage following several priest deaths.
“Bishop Brennan very much wants to meet the needs of the people and has developed an approach that will be more sustainable,” diocesan spokesman John Quaglione told CNA.
At the end of September, TLM attendees at St. Cecilia Church in Brooklyn were informed the Mass will no longer be offered there after Oct. 12 but will continue to be offered about five miles away at Our Lady Queen of Peace in the Carroll Gardens section of Brooklyn and St. Josaphat’s in the Bayside area of Queens.
Quaglione told CNA that the weekly attendance at the Mass at St. Cecilia’s was averaging between 25 and 35 people and was being served by a rotation of priests that can no longer continue because of the declining numbers of parish priests in the diocese.
In order to address the priest shortage, Brennan is employing a “site model.” The official site in Brooklyn will be Our Lady Queen of Peace, which has celebrated the TLM for more than 25 years, and the official site in Queens will be at St. Josaphat’s, which has also celebrated the TLM for years and which will now be run by the Institute of Christ the King Sovereign Priest.
Priests will still rotate to say the Latin Mass at the Brooklyn site.
Quaglione told CNA that with the recent deaths of several priests in the Brooklyn Diocese, where priests already minister to two or three parishes each and where Masses have had to be cut as a result, “the bishop is taking the initiative here and seeing the writing on the wall. He does want to provide the TLM for the people.”
“By cutting the Mass at the St. Cecilia site, we’re actually bettering our ability to provide the TLM with this model, which addresses staffing concerns and gives the assurance of the continuation of the Mass,” he said.
Average weekly Mass attendance at St. Josaphat’s is around 240 people, and at Our Lady Queen of Peace, it averages about 65 attendees, according to Quaglione.
Neither the revised official Mass schedule nor the exact date of the Christ the King Institute takeover of St. Josaphat’s has been finalized, according to the Brooklyn Diocese.
The Christ the King Institute priests will establish an oratory at St. Josaphat Parish, which other orders in the diocese have already done, according to the press secretary.
According to its website, the Institute of Christ the King Sovereign Priest “celebrates the classical Roman Liturgy, the ‘Latin Mass,’ in its traditional form according to the liturgical books promulgated in 1962 by Pope St. John XXIII.”
“During his pontificate, Pope St. John Paul II exhorted bishops to be generous in allowing its use. It was with his blessing that the Institute began to celebrate the Traditional Mass.”
The institute, based out of Chicago, did not respond to a request for comment.
The Eucharist is displayed in a monstrance in St. Patrick’s Cathedral in New York City before a Eucharistic procession on Oct. 15, 2024. / Credit: Jeffrey Bruno
Washington, D.C. Newsroom, Sep 22, 2025 / 06:00 am (CNA).
A recent study found that traditional liturgical experiences, including receiving the Eucharist by tongue, indicate a stronger belief among Catholics in the Real Presence.
Last year, Natalie A. Lindemann published a journal article on Catholics’ belief in the real presence of Jesus Christ’s body and blood in the Eucharist. Lindemann, a professor in the department of psychology at William Paterson University, recently published a follow-up peer-reviewed article that uses a larger sample size and examines additional information.
Belief in the real presence of Jesus Christ in the Eucharist is central to the Catholic faith, but only about 57% of U.S. Catholics believe with certainty the Eucharist is Jesus’ body, according to Lindemann’s report.
The new study, published in the Catholic Social Science Review, found receiving the Eucharist on the tongue, attending a parish that rings consecration bells, and attending a parish that offers the Traditional Latin Mass (TLM) have an effect on one’s belief in the Real Presence.
The research is from a survey of 860 U.S. Catholic English-speaking adults. The group closely reflects the ratio of men to women in the U.S. adult Catholic population. The ethnicity demographic was biased toward the overrepresentation of some ethnic groups, so a corrective weight was applied.
Participants’ Eucharistic beliefs varied with 31% reporting they are certain of the Real Presence, 23.6% being certain that the Eucharist is a symbol without Jesus being present, 10.5% said Jesus is probably present, 19.2% were not sure, and 15.8% said the Eucharist is probably a symbol.
How ‘bodily and related social liturgical practices’ predict beliefs
The survey asked participants to answer questions on a scale of 1 to 5. One represented the belief that “bread and wine are symbols of Jesus; I am certain that Jesus is not really present.” Five indicated that person is “certain that Jesus is really present in the bread and wine of the Eucharist.” Belief in the Real Presence on the five-point rating scale was found to have an average mean (M) of 3.10.
Participants who have received the Eucharist on the tongue at some point (M=3.27) believe more in the Real Presence than those who have never received the Eucharist by tongue (M=2.79). People who often receive on the tongue, and often see others receive on the tongue, also reported a stronger belief in the Real Presence.
Those who always receive on the tongue (M=3.69) showed a moderately higher belief in the Real Presence than those who always receive in the hand (M=3). The report noted that since most participants consistently receive the Eucharist via one method, treating the reception method as a scale variable is questionable.
Catholics who said people should receive the Eucharist on the tongue had a significantly stronger belief in the Real Presence (M=4.32) than those who said one should receive in the hand (M=2.62). Those who reported they value personal choice regarding how one receives fell in between (M=3.37).
The report noted that 33 participants mentioned that the COVID-19 pandemic continues to have an effect by prompting more reception in the hand.
Factoring in the Traditional Latin Mass
“The TLM liturgy prescribes Eucharistic-reverent behavior … therefore, [Lindemann] expected that Catholics who attend the TLM would on average have stronger Real Presence beliefs.” The study found this to be true as participants whose parishes offer a TLM (M=3.63), whether or not the participant has ever attended it, showed a slightly stronger belief in the Real Presence than those whose parishes do not offer one (M=3.04).
The effect of the Latin Mass was slightly higher among those who both attend a parish that celebrates TLM and have attended it before (M=3.83), compared with Catholics with no exposure to a Latin Mass (M=3.07).
There was also a trend toward stronger Real Presence belief among people who have a positive perception of TLM (M=3.74) than those with a negative perception (M=2.44). Those with neutral feelings toward TLM were found to have a mean of 3.60.
“Since consecration bells signal the importance of the consecration,” Lindemann said she “predicted that participants whose parishes more often ring consecration bells would report a stronger belief in the Real Presence.” This prediction was found to be true. Specifically, there was a substantially higher belief among Catholics who have always heard consecration bells at Mass (M=3.43) than those who have never heard them before (M=2.53).
Other factors that tended to result in a higher belief in the presence of Jesus in the Eucharist included more frequent Mass attendance and politically conservative viewpoints.
The participants were also asked about the location of the tabernacle at the altar, but the study found there was no relationship between where it is placed and Eucharistic belief. Sex, age, and ethnicity were also found to have no effect.
Pilgrims at the canonization Mass for Sts. Carlo Acutis and Pier Giorgio Frassati in St. Peter’s Square on Sept. 7, 2025. / Credit: Vatican Media
Washington, D.C. Newsroom, Sep 13, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:
‘Surge of enthusiasm’ among Catholic in Asia after St. Carlo Acutis canonization
Young Catholics in Asia are “experiencing a surge of enthusiasm” around the life of the newly canonized St. Carlos Acutis, according to the testimony of Father Will Conquer, a Paris Foreign Missions Society priest stationed in Cambodia, according to a Sept. 8 UCA News report.
“In Asia, where digital culture is omnipresent, Carlo Acutis stands out as a ‘saint 2.0,’” said Conquer, who added that the young saint’s life “resonates particularly in this region where young people, connected and searching for meaning, find in him an accessible and inspiring role model.”
Catholic leaders in Jerusalem gather for conference on property tax laws
The Assembly of Catholic Ordinaries of the Holy Land gathered at the Notre Dame Center in Jerusalem on Sept. 10 for a “high-level conference dedicated to the Arnona property tax issue,” the Latin Patriarchate of Jerusalem said in a Sept. 12 press release.
The conference comes after the Jerusalem Municipality’s decision to impose the Arnona municipal property tax on church properties, breaking with the historic status quo that has exempted Christian churches in the Holy Land from paying property taxes since the Ottoman Empire.
According to the release, the conference opened with a keynote address by Latin Patriarch Cardinal Pierbattista Pizzaballa, who “emphasized that the status quo regarding the Arnona tax has come to an end and that change is inevitable.” Pizzaballa further called for leaders among the assembly to unite and “for institutions to prepare themselves collectively and responsibly for the upcoming changes.”
Catholic charity delivers water to South Korean city plighted by drought
A charity organization called the Catholic Medical Angels has delivered 10 tons of water to the coastal city of Gangneung in South Korea, where rapidly declining water levels in the city’s Obong Reservoir has prompted a water crisis, according to a report from UCA News.
“Though it is a small effort, we hope it helps the citizens of Gangneung and that this severe drought is resolved as soon as possible,” said Min Chang-Ki, director of the Catholic Medical Center, which oversees the Catholic Medical Angels.
The delivery took place on Sept. 3 and was carried out at parishes across the local Chuncheon Diocese. The diminishing reservoir ordinarily supplies about 87% of the city’s tap and industrial water, the report said.
Filipino priest to receive Nobel Prize of Asia for opposition toward former president
Filipino priest Father Flavie Villanueva will receive the Ramon Magsaysay Award, often referred to as the “Nobel Prize of Asia,” for his work building shelters for Manila’s homeless population and “defending victims of extrajudicial killings” in former Philippine President Rodrigo Duterte’s drug crackdown, according to Crux.
“I accept this on behalf of the thousands of homeless and those victims of social injustice, particularly the EJK victims, that they may have a face in this fast-changing world,” Villanueva said in a press conference on Wednesday. He will receive the award officially in a ceremony on Nov. 7.
Catholics in Nepal hoping for an end to violence amid corruption protests
Catholics in Nepal are hoping for an end to ongoing violence, according to Nepal priest Father Silas Bogati, after anti-corruption protests in the country escalated on Sept. 6, resulting in the deaths of at least 22 people, according to a Sept. 10 Crux report.
“Violence is never a solution to problems, and now we hope there will be peaceful transition and people can live in peace,” the priest said. “For the Catholic Church, we want to see the end of violence and arson attacks and get a peaceful solution to the ongoing problems.”
The priest’s words come after “a full curfew” was enacted following Saturday’s unrest, which was ignited by social media bans across the country.
Father Edwin Román (left) with Bishop Silvio Báez. / Credit: Photo courtesy of Father Edwin Román
ACI Prensa Staff, Sep 5, 2025 / 09:00 am (CNA).
Father Edwin Román talked about his life in exile in an interview with ACI Prensa, CNA’s Spanish-language news partner, expressing his hopes for the Catholic Church in Nicaragua, which is suffering persecution at the hands of the dictatorship of President Daniel Ortega and his wife, Vice President Rosario Murillo.
The priest, who is now parochial vicar at St. Agatha Parish in Miami, noted that Aug. 3 marked four years since he left Nicaragua to go into exile for being critical of the dictatorship.
“My plane ticket was for 10 days [abroad], but due to direct threats from Rosario Murillo and a pro-government journalist threatening to imprison me — and after being the victim of much harassment — traffic stops on the highway — and efforts to defame me, I decided to stay and apply for asylum,” he said.
“Since then, I’ve been at St. Agatha Parish, welcomed by the pastor, Father Marcos Somarriba, and the community. I’ve also been supporting neighboring parishes,” said the 65-year-old priest, who was ordained Dec. 12, 1990, for the Archdiocese of Managua.
Somarriba recently spoke with the National Catholic Register, CNA’s sister news partner, and expressed his concerns about the persecution of Catholics in Nicaragua and the Trump administration announcing it will deport thousands of his fellow Nicaraguans who have been in the United States for decades.
“My people, the Nicaraguan people, are dumbfounded. They don’t know where to go, what to do, and I think the regime is not going to be open to this. They disappear people; they put people in jail; they exile people and don’t let them come back into the country,” the priest said.
Parochial vicar at St. Agatha’s
On Aug. 17, Román thanked Archbishop Thomas Wenski of Miami on X for appointing him as parochial vicar of St. Agatha, the church where Bishop Silvio Báez, auxiliary bishop of Managua who went into exile in 2019, also celebrates Mass.
As parochial vicar, Román explained, he supports “evangelization with parish groups and lay leadership, celebrates the sacraments, assists in caring for the faithful in the office, and visits the sick.”
“It has been very difficult to adapt. The pain remains of not having said goodbye to my parish, nor the faithful to me, their pastor. Thank God, we have found priests and bishops who have opened the doors of their parishes to us. Bishops who, like good shepherds, have listened to us and opened their hearts, as Archbishop Thomas Wenski did for me,” the priest shared.
The persecuted Catholic Church in Nicaragua
When asked what he knows about the current persecution of the Catholic Church in his homeland by the Ortega-Murillo dictatorship, Román emphasized that “the Catholic faithful haven’t stopped going to Mass, filling their churches during Holy Week, the feast day of [the parish’s] patron saint, and Sundays. People continue to pray and have not lost hope for better times.”
All of this continues, the priest pointed out, despite “the harassment, parishes being infiltrated, prohibitions against the Prayer of the Faithful at Mass, and requirements that priests send their homilies to police stations for review. Processions and prayer group meetings in homes are also prohibited.”
This is all detailed in the seventh installment of the report “Nicaragua: A Persecuted Church” by exiled lawyer and researcher Martha Patricia Molina, which was released on Aug. 27.
Pope Leo XIV and Nicaragua
Pope Leo XIV received on Aug. 23 at the Vatican three Nicaraguan bishops in exile: Báez; Bishop Isidoro Mora of Siuna; and Bishop Carlos Herrera of Jinotega, president of the Nicaraguan Bishops’ Conference.
Báez recounted on X that he, his brother bishops, and Pope Leo XIV spoke “at length about Nicaragua and the situation of the Church in particular.”
The Holy Father, the prelate said, encouraged him “to continue with my episcopal ministry and confirmed me as auxiliary bishop of Managua. I sincerely thank him for his fraternal welcome and his encouraging words.”
Regarding the meeting between the bishops and Leo XIV, Román told ACI Prensa that “the pope expressed his closeness to the Nicaraguan people and to the Church. This visit has undoubtedly been a very encouraging one for us.”
“The pope is familiar with our Latin American reality” considering his many years as a missionary and bishop in Peru, Román said.
How can the faithful help the Church in Nicaragua
Román told ACI Prensa that “one day someone told me: ‘Find a benevolent bishop.’ I have already found that bishop” in the archbishop of Miami, who has also warmly welcomed Báez.
“I thank the many Nicaraguans and people of other nationalities who have welcomed me and made me part of their families,” the priest added.
Asked how the faithful can help Catholics in his homeland, the priest responded: “By praying for this pilgrim Church in Nicaragua, including us in the prayers of the faithful in all parishes, and that Catholic and fair-minded media continue to denounce the injustice experienced by the Nicaraguan people and the persecution of the Church.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649
CNA Staff, Sep 4, 2025 / 05:17 am (CNA).
From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.
Below are 10 of the most asked questions pertaining to relics and their veneration:
What is a relic?
A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”
What are the different classes of relics?
Traditionally, relics can be broken down into three classes: first, second, and third.
First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics.
A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.
Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.
Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.
The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.”
These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness.
“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states.
These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”
How are relics authenticated?
The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged.
Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful.
There is no process for formally recognizing third class relics.
Why do Catholics venerate relics?
Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.
St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).
The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
Is relic veneration biblical?
Yes. There are several instances in the Bible where individuals are healed by touching an item.
In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12.
Can relics perform miracles?
It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing.
Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).
Is it okay to own a relic?
Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories.
Can I buy or sell relics?
According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.
Where can I see or venerate relics?
Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy.
Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.
Are there relics of Jesus or Mary?
There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.
The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged.
The Sisters of Life have launched a new website providing resources and support for women considering an abortion, women seeking healing after having an abortion, and women whose children have an adverse prenatal diagnosis.
Vis Center is named after the Latin word “vis,” which means “force” or “power.” “As women, we know that real power is unleashed when you feel listened to,” the website states.
The website includes several testimonial videos of women sharing their personal stories about finding themselves in unplanned pregnancies and the joy they found in deciding to choose life, as well as women sharing their stories of finding healing after undergoing an abortion.
“As Sisters of Life, we care about you, the whole you — body, mind, and soul. That’s why we offer a holistic approach to pregnancy, because we know that before being a medical issue, it’s a spiritual issue — it’s an issue of the heart,” the website reads.
“We believe that a woman should be empowered to move in freedom, not in fear, and that’s why we stand in solidarity with every woman who is pregnant.”
Sister Virginia Joy, SV, told CNA that while they’ve had a website for many years, “it needed to be updated” as the sisters “are always trying to reach women in crisis with a loving response and practical assistance.”
Sister Virginia Joy explained that walking with women who find themselves in unplanned pregnancies or are in need of healing after undergoing an abortion is crucial because “God entrusts us to one another.”
“To walk with these women, to listen to them, to love them and assist them in whatever way we can, whether it be through prayer or more active service, is the only appropriate response,” she added.
“We desire this website to bring hope into a situation where so many women feel alone and tempted to despair,” Sister Virginia Joy said. “We have had pregnant women in difficult circumstances say that when they read our brochure or looked at our website they felt hope for the first time in their pregnancy.”
“One woman captured it well when she said, ‘Everyone has been for abortion, no one has been for me,’” she recalled.
“We desire to be for them. It is a tremendous privilege to walk with these women, to listen to them, and to love them.”
The Sisters of Life was founded in 1991 by Cardinal John O’Connor in New York. It received formal approval as a religious institute in 2004. In addition to taking vows of chastity, obedience, and poverty, the Sisters of Life take a fourth vow — to protect and enhance the sacredness of human life.
The sisters currently serve in the dioceses and archdioceses of New York; Denver; Albany, New York; Bridgeport, Connecticut; Philadelphia; Phoenix; Washington, D.C.; and Toronto.potpoal
To mark the day, Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report highlighted the current challenges Christians around the world face.
While the idea of facing persecution for one’s beliefs may seem impossible to some, Petrosillo emphasized in a press release that “it is a reality for hundreds of millions of people all over the world.” She said having days that put a spotlight on people who have experienced violence because of their religion or beliefs is important because “there’s sometimes a tendency to overlook this phenomenon.”
Petrosillo explained that there are three different kinds of religious persecution: persecution perpetuated by the state, persecution caused by religious extremism — such as jihadist groups — and persecution caused by ethno-religious nationalism.
Currently, the continent Petrosillo sees as a main concern is Africa, where in recent years religious persecution has skyrocketed.
“We see many jihadist groups perpetrating more attacks, including in countries where interfaith relations were not a problem,” she said. “Take the Democratic Republic of Congo, for instance. Historically, there have not been problems between faith communities, and it is majority Christian, but we just witnessed a major attack on Christian faithful.”
She added: “This is definitely something that is spreading in many parts of Africa, and it tends to spread from one country to another.”
Petrosillo also pointed out the situation in Burkina Faso: Where 10 years ago it was not among the countries of concern, “nowadays, it is unfortunately one of the places in the world where more jihadist attacks happen.”
Other areas with worsening situations include Asia, the Middle East, and Latin America. Petrosillo also sees concerns with religious freedoms being violated in the West.
“During the past years we saw an increase of attacks against some faith groups, vandalism against churches, and an increase of antisemitic and anti-Islamic episodes because of the war in Gaza,” she said.
“Then there is an effort to exclude religion from the public square, including what Pope Francis called ‘polite persecution.’ We are also concerned about disrespect for conscientious objections of people working in the health sector.”
Every two years ACN releases its Religious Freedom Report (RFR), which first began in 1999 with the aim of raising awareness and to report on violations of religious freedom.
“What makes it special is that the RFR is the only report produced by an NGO [nongovernmental organization] that covers the situation in all the countries in the world and for all faith groups, because if religious freedom is denied for one group, sooner or later, it will also be denied to others,” Petrosillo explained. “And for ACN, it is important that religious freedom is granted equally to all.”
This year’s report, according to Petrosillo, continues to show the worsening trend of religious freedom violations in countries around the world. However, she said she remains hopeful, as she sees “improvements in the increasing awareness, both from civil society and some governments, of what is happening.”
“This can be the game changer in order to act against the violation of religious freedom,” she said.
ACN’s most recent Religious Freedom Report, issued in June 2023, can be found here. The new report will be out Oct. 21.
