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Possible U.S. government shutdown could disrupt military Masses, meals for preschoolers

unitedyam September 27, 2025

The U.S. Capitol in Washington, D.C. / Credit: Andrea Izzotti/Shutterstock

Washington, D.C. Newsroom, Sep 27, 2025 / 08:30 am (CNA).

A looming U.S. government shutdown could affect Roman Catholic churches and Catholic institutions that depend on government funding.

The closure, which will come about if lawmakers cannot agree on a spending package to fund the federal government, could pause military members’ ability to attend Mass, interrupt subsidized meals for preschoolers in Catholic schools and limit assistance with church security. Congress so far lacks agreement on funding federal agencies when the budget year begins on Oct. 1.

A shutdown would mean housing, health and food programs for people in need could experience cascading delays, according to a Sept. 26 statement by Catholic Charities USA.

“A government shutdown would result in more people falling into poverty, and the recovery from such a setback could take several months or even years,” the statement said.

“One thing we can all agree on is that the poorest of the poor and the most vulnerable in society should not suffer because lawmakers cannot come to an agreement.”

Besides Church-related programs, a shutdown would affect a range of other services, including education for at-risk preschoolers, scientific research, and grants to charitable organizations.

Many Catholic entities rely on federal funding from Head Start, an early childhood education program that offers health screenings and meals to families below the federal poverty level.

Military Masses, Church security

Military worship services could be affected in a lengthy shutdown. In an extended shutdown in 2013, the Archdiocese for the Military Services, USA said it would lack a Catholic priest to celebrate Sunday Mass at chapels at some U.S. military installations where non-active-duty priests serve as government contractors.

A spokesperson for the Archdiocese for the Military Services, USA did not immediately reply to a request for comment.

Federal efforts to “maintain safe and secure houses of worship” also could be degraded at the Cybersecurity & Infrastructure Security Agency in a government shutdown. Two children died in August in a mass shooting at the Church of the Annunciation in Minneapolis, Minnesota.

The federal agency provides resources that assist houses of worship in securing physical and digital infrastructure. The department said in anticipation of a narrowly avoided government shutdown in 2023 that it “would also be forced to suspend both physical and cybersecurity assessments for government and industry partners.”

Federal agencies have not yet issued contingency plans for a potential shutdown, and the security agency did not immediately reply to a request for comment.

Study: ‘Traditional liturgical experiences predict stronger belief in the Real Presence’

unitedyam September 22, 2025

The Eucharist is displayed in a monstrance in St. Patrick’s Cathedral in New York City before a Eucharistic procession on Oct. 15, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 22, 2025 / 06:00 am (CNA).

A recent study found that traditional liturgical experiences, including receiving the Eucharist by tongue, indicate a stronger belief among Catholics in the Real Presence.

Last year, Natalie A. Lindemann published a journal article on Catholics’ belief in the real presence of Jesus Christ’s body and blood in the Eucharist. Lindemann, a professor in the department of psychology at William Paterson University, recently published a follow-up peer-reviewed article that uses a larger sample size and examines additional information.

Belief in the real presence of Jesus Christ in the Eucharist is central to the Catholic faith, but only about 57% of U.S. Catholics believe with certainty the Eucharist is Jesus’ body, according to Lindemann’s report.

The new study, published in the Catholic Social Science Review, found receiving the Eucharist on the tongue, attending a parish that rings consecration bells, and attending a parish that offers the Traditional Latin Mass (TLM) have an effect on one’s belief in the Real Presence.

The research is from a survey of 860 U.S. Catholic English-speaking adults. The group closely reflects the ratio of men to women in the U.S. adult Catholic population. The ethnicity demographic was biased toward the overrepresentation of some ethnic groups, so a corrective weight was applied.

Participants’ Eucharistic beliefs varied with 31% reporting they are certain of the Real Presence, 23.6% being certain that the Eucharist is a symbol without Jesus being present, 10.5% said Jesus is probably present, 19.2% were not sure, and 15.8% said the Eucharist is probably a symbol.

How ‘bodily and related social liturgical practices’ predict beliefs

The survey asked participants to answer questions on a scale of 1 to 5. One represented the belief that “bread and wine are symbols of Jesus; I am certain that Jesus is not really present.” Five indicated that person is “certain that Jesus is really present in the bread and wine of the Eucharist.” Belief in the Real Presence on the five-point rating scale was found to have an average mean (M) of 3.10.

Participants who have received the Eucharist on the tongue at some point (M=3.27) believe more in the Real Presence than those who have never received the Eucharist by tongue (M=2.79). People who often receive on the tongue, and often see others receive on the tongue, also reported a stronger belief in the Real Presence.

Those who always receive on the tongue (M=3.69) showed a moderately higher belief in the Real Presence than those who always receive in the hand (M=3). The report noted that since most participants consistently receive the Eucharist via one method, treating the reception method as a scale variable is questionable.

Catholics who said people should receive the Eucharist on the tongue had a significantly stronger belief in the Real Presence (M=4.32) than those who said one should receive in the hand (M=2.62). Those who reported they value personal choice regarding how one receives fell in between (M=3.37).

The report noted that 33 participants mentioned that the COVID-19 pandemic continues to have an effect by prompting more reception in the hand.

Factoring in the Traditional Latin Mass

“The TLM liturgy prescribes Eucharistic-reverent behavior … therefore, [Lindemann] expected that Catholics who attend the TLM would on average have stronger Real Presence beliefs.” The study found this to be true as participants whose parishes offer a TLM (M=3.63), whether or not the participant has ever attended it, showed a slightly stronger belief in the Real Presence than those whose parishes do not offer one (M=3.04).

The effect of the Latin Mass was slightly higher among those who both attend a parish that celebrates TLM and have attended it before (M=3.83), compared with Catholics with no exposure to a Latin Mass (M=3.07).

There was also a trend toward stronger Real Presence belief among people who have a positive perception of TLM (M=3.74) than those with a negative perception (M=2.44). Those with neutral feelings toward TLM were found to have a mean of 3.60.

“Since consecration bells signal the importance of the consecration,” Lindemann said she “predicted that participants whose parishes more often ring consecration bells would report a stronger belief in the Real Presence.” This prediction was found to be true. Specifically, there was a substantially higher belief among Catholics who have always heard consecration bells at Mass (M=3.43) than those who have never heard them before (M=2.53).

Other factors that tended to result in a higher belief in the presence of Jesus in the Eucharist included more frequent Mass attendance and politically conservative viewpoints.

The participants were also asked about the location of the tabernacle at the altar, but the study found there was no relationship between where it is placed and Eucharistic belief. Sex, age, and ethnicity were also found to have no effect.

Parents of Annunciation shooting victim say daughter’s progress is a ‘miracle’

unitedyam September 16, 2025

Flowers are seen on Sept. 3, 2025, outside the Annunciation Catholic Church in Minneapolis, where a shooter killed two children and injured 21 other people on Aug. 27, 2025. / Credit: Alex Wroblewski/Getty

CNA Staff, Sep 16, 2025 / 16:14 pm (CNA).

Less than three weeks after the Annunciation Catholic School shooting in Minnesota that killed two children and injured 21 during Mass, the parents of a 12-year-old girl who was shot in the head say her progress has been “miraculous.”

When Sophia Forchas arrived at the hospital with a critical gunshot wound in her head, the doctors warned her parents that her life was in the balance.

“Doctors warned us she was on the brink of death,” Forchas’ parents, Tom and Amy Forchas, said in a statement. “In that darkest hour, the world responded with faithful devotion and fervent prayer.”

As news of the shooting spread, people around the world offered prayers for the victims and the community in prayer services, online, and in the quiet of their own homes.

In the early days after the shooting, Forchas’ condition “was changing minute to minute,” according to a Sept. 5 update from her parents.

A GoFundMe page organized by Michelle Erickson on the Forchas’ behalf has raised more than $1 million for Sophia’s recovery and to support her family with counseling services.

Sophia’s younger brother was also inside the school during the shooting, according to Erickson. Sophia’s mother, a pediatric critical care nurse, “arrived at work to help during the tragedy, before knowing it was her children’s school that was attacked and that her daughter was critically injured,” according to the GoFundMe page.

Sophia’s parents asked the world for prayers — and the world responded. The Forchases say they have heard from people from Athens to Minneapolis who are praying for their daughter.

In the wake of the tragedy, the Forchas family said that “rays of hope emerged” last week.

Sophia’s doctor said she “was showing signs of resilience,” the family said. “Her progress to this point is being called miraculous. We are calling it a miracle.”

“We thank you for all the prayers, love, and unwavering support from across the globe,” the Forchas family said. “The road ahead for Sophia is steep, but she is climbing it with fierce determination.”

“She is fighting not just for herself, but for every soul who stood by her in prayer,” they continued. “Please continue to keep Sophia in your hearts and prayers. She is a warrior! And she is winning!!”

‘Shattered and heartbroken, but not lost’

This week, hundreds gathered to support the family of 10-year-old Harper Moyski, one of the two children killed in the shooting. Fletcher Merkel, 8, also died in the attack. Twenty-one other people, mostly children, were also injured.

Mike Moyski and Jackie Flavin, Harper’s parents, called her a “light” in their remarks at a celebration of life on Sept. 14 at Lake Harriet Bandshell in Minneapolis.

“She taught us something profound, that light doesn’t always mean being strong on your own,” Flavin said, according to a report by CBS News. “Sometimes it really means being soft enough to let love in.”

“Harper didn’t do anything halfway. She was extra in the very best way,” Flavin said. “She just packed so much joy and imagination into her short 10 years, and thank God. Thank God she made it all count.”

Harper’s mother said the last few weeks “have felt like being dropped at the bottom of the ocean, where it is pitch dark, and the pressure is crushing and no human is really meant to survive it.”

But in the midst of their suffering, Harper’s parents said they feel grateful for the support.

“There’s just so much love and support lighting our path that we haven’t felt lost,” Flavin said. “Shattered and heartbroken, but not lost.”

“You’ve lifted us up during the hardest days of our lives, and we are so grateful,” Moyski said.

Aftermath of a tragedy

Annunciation Catholic School students are returning to school with a modified schedule this week, according to an announcement by the school’s leaders. The school will have supportive activities as well as extra security and support staff.

The church where the shooting took place will have to be reconsecrated, according to the archdiocese.

Reconsecration is a Catholic ritual used to purify a sacred space after it has been desecrated.

Father Matthew Crane, a canon lawyer in Minnesota, explained that as part of the rite, “the sanctuary is stripped in a manner consistent with Good Friday.”

“After the procession, much like the rite for initially dedicating a church, the celebrant, usually a diocesan bishop, blesses holy water and then sprinkles the people and walls with it,” Crane said. “Penitential prayers are offered, and the altar is only dressed with cloth and candles after these rituals have concluded.”

Crane said the “spiritual effects” include “purification and reparation.”

Crane, who has attended a reconsecration in the past, said he “was surprised at how, by virtue of participating in that ritual, I felt connected to and comfortable in the building and place.”

“I would hope that in Annunciation, or any Catholic community, the ritual of reconsecration would grant the community a profound sense of being once again at home in a house of God,” he said.

CUA appoints Microsoft AI director to lead new institute on emerging technologies

unitedyam September 15, 2025

The Catholic University of America has announced that Taylor Black, director of artificial intelligence at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university. / Credit: The Catholic University of America

Washington, D.C. Newsroom, Sep 15, 2025 / 15:36 pm (CNA).

The Catholic University of America (CUA) announced that Taylor Black, director of artificial intelligence (AI) at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university.

At the technology conglomerate, Black serves as the director of AI and venture ecosystems in the Office of the Chief Technology Officer. In the role, he designs and leads cross-company initiatives that integrate innovation, product development, and community engagement to foster the next generation of technologies. He will remain in the position but plans to travel regularly to CUA’s campus.

“Taylor’s background in innovation, AI, and entrepreneurship; studies in philosophy and law; and his formation as a deacon candidate make him the ideal person for this new venture,” H. Joseph Yost, senior vice provost of research for CUA, said in a statement. “From our first conversation, we knew he was the person we wanted to lead Catholic University’s expansion of AI programs and innovation.”

Black received an undergraduate degree in philosophy and classics from Gonzaga University and a master’s degree in philosophy and a law degree from Boston College. His career took off after he created a successful web development business while still in school. He went on to hold consulting, business development, and venture positions before joining Microsoft in 2021.

While working in the technology field, Black said he has noticed an increase in questions related to human dignity from his secular colleagues. The new institute will work to tackle some of the concerns by pursuing innovation in AI and engaging in dialogue about human issues central to the Catholic Church.

“The Church has been trying to get people to ask the question ‘What does it mean to be human?’ for a very long time. Now a bunch of people are asking it unprompted,” Black said in an interview with CUA. “This lends itself to addressing the gaping hole in understanding what people should know about what it means to be human in a deeper way.”

“Universities are for the formation of human persons. If you’re well-formed, you generally do a better job in the workplace,” Black said. He is interested in “how we reinvigorate the heart of what the university is — its human formation roots — while still providing the tools and training necessary from an entrepreneurial perspective to take this new economic paradigm in stride.”

The new AI initiative will bring faculty together from multiple departments including engineering, business, science, art, philosophy, and theology to engage collaboration within as well as outside the university.

The new institute follows a number of other advances at CUA. Earlier this year, the university achieved R1 status, which placed it among the top 5% of universities nationwide in terms of research funding and doctorates.

‘Triumph of the Heart’ tells powerful story of St. Maximilian Kolbe

unitedyam September 6, 2025

From left to right: Actor Marcin Kwaśny as Maximilian Kolbe and Christopher Sherwood as Karl Fritzsch in “Triumph of the Heart.” / Credit: Triumph of the Heart movie/Sherwood Fellows

CNA Staff, Sep 6, 2025 / 06:00 am (CNA).

Anthony D’Ambrosio grew up Catholic and always viewed his faith as one of the most important aspects of his life — even entering seminary for a brief period of time. However, he felt called to leave seminary and go into youth ministry. He fell in love and was about to get engaged when he was diagnosed with a life-altering medical condition — a chronic mold infection with a major symptom being severe and even life-threatening insomnia.

D’Ambrosio’s relationship ended, he couldn’t maintain a job, and his faith unraveled. It was during the sleepless nights that he began to discover the story of St. Maximilian Kolbe, which led to creating a movie about the saint — “Triumph of the Heart.” It will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar, priest, and martyr who volunteered to die in place of another man in the German death camp of Auschwitz. Kolbe spent the last 14 days of his life in a starvation bunker alongside nine other men. “Triumph of the Heart” focuses on Kolbe’s last days on earth spent in the starvation bunker.

While writing the film, D’Ambrosio began to see his own battle with insomnia as “being a bit of a stand-in for starvation,” he told CNA in an interview. The fact that Kolbe was also able to accompany three other men “to that miracle of staying alive for 14 days without food or water with him” was also meaningful for D’Ambrosio because “I knew that if Kolbe could have helped men in that situation to find a reason to live, that he could help me to find a reason to live.”

As D’Ambrosio spent more and more time with Kolbe’s story, he began to “see what true sanctity looked like, what love looked like.”

“This idea that he had volunteered to take on the suffering of these men in order to be with them — that really began to melt my own heart and to open me back up to God’s presence,” he added.

It was then that D’Ambrosio began his journey to create the film. He began to write the script, pilgrimaged several times to Poland to learn more about Kolbe, lived with the Franciscan friars in Poland, studied his story with the librarian who handles his archives, and ultimately worked with an American crew and partnered with Poles to tell the martyr’s story.

A portrayal seen in "Triumph of the Heart" of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows — A portrayal seen in “Triumph of the Heart” of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows

Despite facing numerous challenges while making the film, D’Ambrosio said the most beautiful aspect was seeing “how generous the Catholic world has been.”

“Triumph of the Heart” was an entirely crowdfunded movie — meaning all production costs were covered thanks to donations from individuals.

D’Ambrosio shared that not only did everyday Catholics generously donate financially, but they also donated airline miles for the crew to be able to travel and many volunteered to go to Poland on their own dime to help with the production while the team was there for three months filming.

“I mean the whole movie is just a compilation of the stories of people who have sacrificed immensely in order to tell the story,” D’Ambrosio said.

When reflecting on the life and story of Kolbe, D’Ambrosio said it serves as a great reminder to Catholics that “when everything is hopeless, really, truly, love has the power to overcome darkness and to change the world.”

“The choice to have to maintain love and hope and faith in the face of darkness is the most powerful expression of God’s love and presence that any person can offer the world,” he added.

Despite having his life’s work destroyed by the Nazis and witness his country of Poland be conquered and destroyed by the Germans, Kolbe maintained his faith, and for D’Ambrosio “that has been the part of his life that has resounded the most throughout history and throughout time.”

“I think for anybody that is struggling in any way in their lives right now, they can look at his suffering and look at the fruit of it and make sense in many ways — maybe not make sense but they can like find a balm and find a compass for their own action the way that I did,” he said.

D’Ambrosio emphasized that the movie is primarily about hope and said he finds it “very apropos that this year was declared to be a Jubilee of Hope and that somehow Kolbe’s movie and his story is coming out in the jubilee year.”

The filmmaker said he hopes viewers “will come away with this catharsis — with this feeling of all of that was worth it if that’s what heaven is like.”

“I think that the way that the movie leaves people is like a little promise of ‘Hey, it’s going to be OK. The place we’re going is better and all of the suffering and trials and tribulations that you go through here now and all the crosses that you bear, they will be fully redeemed and you will be completely filled up and made new.’”