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Cupid goes Catholic: New faith-based dating show brings faith and matchmaking together #Catholic 
 
 “The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts

CNA Staff, Dec 13, 2025 / 07:00 am (CNA).
Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. “It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of “The Catholic Dating Show.” Credit: CatholicMatch/Tony TibbettsDue to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it … We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”

Cupid goes Catholic: New faith-based dating show brings faith and matchmaking together #Catholic “The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts CNA Staff, Dec 13, 2025 / 07:00 am (CNA). Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. “It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of “The Catholic Dating Show.” Credit: CatholicMatch/Tony TibbettsDue to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it … We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”


“The Catholic Dating Show” recently launched on CatholicMatch, a Catholic dating site, and has quickly become a fan favorite. / Credit: CatholicMatch/Tony Tibbetts

CNA Staff, Dec 13, 2025 / 07:00 am (CNA).

Secular dating shows like “The Bachelor,” “Farmer Wants a Wife,” and “Love Is Blind” are among a plethora of programs that aim to bring singles together. But what would it look like to add faith to matchmaking in a dating show? CatholicMatch, one of the first Catholic dating sites, seeks to do just that with the launch of “The Catholic Dating Show.”

Earlier this year, CatholicMatch released a new platform called “Relate.” This platform is meant to bring users together for weekly live, virtual events such as trivia nights, discussions with prominent Catholic speakers, and “The Catholic Dating Show.”

The show has quickly become a fan favorite, bringing in over 600 live viewers through the dating site and even more when it is uploaded to CatholicMatch’s YouTube channel the next day for nonmembers to watch.

Taking place two Saturdays a month, “The Catholic Dating Show” is an hourlong event that features one single woman and three single men. During the first half of the show, the woman asks her suitors questions to get to know them better. The three men also have their cameras off for this part so the woman cannot see them.

Once she is done asking questions, the live audience lets her know, via a live poll, whom they think she should continue with into the second half of the show. She can either take their advice or not. Once she picks one of the three suitors, the two go on to play compatibility games to get to know each other further. The show finishes with another live poll from the audience asking if the two should meet in person for a date. 

“It’s just been so much fun,” Tony Tibbetts, live events manager at CatholicMatch and the host of the dating show, told CNA in an interview. “We’re having a blast and people love it.”

Tibbetts pointed out that through the Relate platform, CatholicMatch is not only trying to address a singleness epidemic but “also a loneliness epidemic.” 

As someone who works with Catholic singles on a daily basis, Tibbetts shared that he is witnessing that “there’s a great sense of distrust in the world and the feeling of you’re going to get burned” and “that lack of vulnerability has become very rampant in the Catholic community when it comes to Catholic dating.”

Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of "The Catholic Dating Show." Credit: CatholicMatch/Tony Tibbetts
Tony Tibbetts, live events manager at CatholicMatch, hosts an episode of “The Catholic Dating Show.” Credit: CatholicMatch/Tony Tibbetts

Due to this, CatholicMatch is working to be more than just a dating app but also to “build something unique in the dating world, especially with this Relate platform — to not only be the name you think of when you think of Catholic online dating, but it will also be something that people desire to be part of.”

“So we’re helping people to be able to join in the Catholic community — because we all need community — of singles and who knows, maybe you just might find ‘the one’ while you’re there,” he explained. 

He added: “Our stated mission is to help facilitate as many holy, Catholic marriages as possible, and so we want to do that for you as quickly as possible, as quickly as we can, but while you’re on it as well, we want you to get the most out of your dating experience. Dating should be fun. Dating shouldn’t be stressful … We want to help facilitate that joy in people and that excitement for community, for possibly finding other people like you, for possibly finding ‘the one.’”

Through the live events, Tibbetts said he believes CatholicMatch is enabling users to “go beyond the profile of somebody to be able to get to know them.”

One of their newest additions to the Relate platform is the dating hotline, which allows users to call in with questions about dating or ask for advice and have their questions answered live by the male and female hosts. 

Tibbetts said the primary goal is “trying to facilitate joy among Catholic singles.”

“With that, we hope and pray that the Lord will move something within them where we can create marriages, we can create holy, Catholic relationships with it … We’re trying to create joyful lives for Catholics and hopefully create some Catholic marriages along the way.”

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St. Gianna Molla award to go to Catholic father, farmer, potential saint  #Catholic 
 
 Tom Vander Woude with baby Joseph “Josie” Vander Woude. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Dec 11, 2025 / 09:30 am (CNA).
When Virginia father Tom Vander Woude’s 19-year-old son, a boy with Down syndrome, fell into a toxic sewage tank, Tom jumped into the tank with him, pushing him to the surface even as the toxic fumes filled his own lungs.The father of seven, whose sainthood cause is now under investigation, will be posthumously awarded this year’s Walk for Life “Saint Gianna Molla Award for Pro-Life Heroism” on Jan. 24, 2026 at the West Coast Walk for Life in San Francisco. “When we heard Tom’s story years ago, we were touched by the love of a father for his child,” Dolores Meehan, co-chair of the West Coast Walk for Life, told CNA. “The fact that his son has Down syndrome made it all the more important to share his story of love and sacrifice and joy.”Unborn children with Down syndrome often become victims of abortion.The award named for St. Gianna Molla — an Italian doctor who chose to carry her child to term after a cancer diagnosis at the cost of her own life — honors those who show “heroic virtue in the defense of the unborn and their mothers and fathers, usually to the extent of profound sacrifice,” according to Meehan.Chris Vander Woude, who is travelling the U.S. and promoting his father’s cause, told CNA that “Dad was deeply committed to honoring and safeguarding the sanctity of human life.”     “He lived by these values right up to his last breath when he saved my brother Joseph’s life,” said Vander Woude. “Following St. Gianna’s example, Dad selflessly gave his life out of love for his child.” “In a world that often devalues people with Down Syndrome, Dad’s final act of love for my brother serves as a powerful testament to the sanctity and dignity of every human life,” Vander Woude continued. Openness to life “I don’t think Dad ever missed a March for Life,” Chris said. “It didn’t matter if it was snowing or super cold, Dad would take as many family members as possible because he understood the importance of standing up for innocent unborn babies and their right to life.” Tom, who worked as a farmer and a commercial pilot, made time for his family, faith, and pro-life beliefs. Held in late January, the March for Life is the pro-life movement’s annual march in Washington, D.C. to oppose abortion and defend human life.  Tom and his wife also frequently prayed the Rosary outside of an abortion clinic  that has since closed and is now a life-affirming medical clinic that serves women in need, according to Vander Woude. Tom and his wife also taught Natural Family Planning (NFP), a life-affirming fertility-awareness method of family planning, to young couples.  “He and Mom were always open to life in their marriage,” Vander Woude said. “Dad believed in the age-old saying that ‘it takes a village to raise a child,’ and he was quick to do his part in ‘the village’ to help,”“They had many reasons not to have a large family, but they chose the courageous path of faith, hope, and openness to God’s will,” Chris said. When a woman tracks her cycle using an NFP method, NFP works with her fertility rather than against it. Because various NFP methods don’t obstruct conception like contraception does, the Catholic Church accepts it as a form of family planning that is open to life. Bob and Karen Fioramonti still remember going to NFP classes with the Vander Woude’s in the early 1990s as a young married couple. “We learned about NFP, but we learned even more about what it looked like to be a faithful couple who had been open to life,” Karen Fioramonti told CNA. “At that point, neither of us knew any big families and the Vander Woude’s were a joyful couple raising seven sons encouraging us to trust God’s plan for our family,” said Karen Fioramonti. “They shared what a blessing each child is and that a parents’ mission is to raise saints. In short, they shared their faith.”“Years later, we have raised our own seven sons and two daughters, and we are so grateful for that message shared many years ago,” Bob Fioramonti said.  A pro-life hero As Vander Woude has been sharing the story of his father’s self-sacrifice with parishes around the U.S., he has seen how his father’s story moves people of all ages. “I’ve seen the story move people to tears and motivate them to follow Dad’s sacrificial example,” Vander Woude said. Meehan said that she hopes Tom Vander Woude’s story will inspire men to take up the pro-life mantle. “Men are so in need of heroes,” said Meehan. “Our hope is that the men who hear his story will be encouraged, inspired, and motivated to emulate not just his final act of sacrifice, but his life of sacrifice and the joy he derived from his pro-life heart.” “Men need to hear that they, too, can be the pro-life hero to their family — to step up and be present day in and day out,” Meehan said. 

St. Gianna Molla award to go to Catholic father, farmer, potential saint  #Catholic Tom Vander Woude with baby Joseph “Josie” Vander Woude. / Credit: Photo courtesy of the Tom Vander Woude Guild CNA Staff, Dec 11, 2025 / 09:30 am (CNA). When Virginia father Tom Vander Woude’s 19-year-old son, a boy with Down syndrome, fell into a toxic sewage tank, Tom jumped into the tank with him, pushing him to the surface even as the toxic fumes filled his own lungs.The father of seven, whose sainthood cause is now under investigation, will be posthumously awarded this year’s Walk for Life “Saint Gianna Molla Award for Pro-Life Heroism” on Jan. 24, 2026 at the West Coast Walk for Life in San Francisco. “When we heard Tom’s story years ago, we were touched by the love of a father for his child,” Dolores Meehan, co-chair of the West Coast Walk for Life, told CNA. “The fact that his son has Down syndrome made it all the more important to share his story of love and sacrifice and joy.”Unborn children with Down syndrome often become victims of abortion.The award named for St. Gianna Molla — an Italian doctor who chose to carry her child to term after a cancer diagnosis at the cost of her own life — honors those who show “heroic virtue in the defense of the unborn and their mothers and fathers, usually to the extent of profound sacrifice,” according to Meehan.Chris Vander Woude, who is travelling the U.S. and promoting his father’s cause, told CNA that “Dad was deeply committed to honoring and safeguarding the sanctity of human life.”     “He lived by these values right up to his last breath when he saved my brother Joseph’s life,” said Vander Woude. “Following St. Gianna’s example, Dad selflessly gave his life out of love for his child.” “In a world that often devalues people with Down Syndrome, Dad’s final act of love for my brother serves as a powerful testament to the sanctity and dignity of every human life,” Vander Woude continued. Openness to life “I don’t think Dad ever missed a March for Life,” Chris said. “It didn’t matter if it was snowing or super cold, Dad would take as many family members as possible because he understood the importance of standing up for innocent unborn babies and their right to life.” Tom, who worked as a farmer and a commercial pilot, made time for his family, faith, and pro-life beliefs. Held in late January, the March for Life is the pro-life movement’s annual march in Washington, D.C. to oppose abortion and defend human life.  Tom and his wife also frequently prayed the Rosary outside of an abortion clinic  that has since closed and is now a life-affirming medical clinic that serves women in need, according to Vander Woude. Tom and his wife also taught Natural Family Planning (NFP), a life-affirming fertility-awareness method of family planning, to young couples.  “He and Mom were always open to life in their marriage,” Vander Woude said. “Dad believed in the age-old saying that ‘it takes a village to raise a child,’ and he was quick to do his part in ‘the village’ to help,”“They had many reasons not to have a large family, but they chose the courageous path of faith, hope, and openness to God’s will,” Chris said. When a woman tracks her cycle using an NFP method, NFP works with her fertility rather than against it. Because various NFP methods don’t obstruct conception like contraception does, the Catholic Church accepts it as a form of family planning that is open to life. Bob and Karen Fioramonti still remember going to NFP classes with the Vander Woude’s in the early 1990s as a young married couple. “We learned about NFP, but we learned even more about what it looked like to be a faithful couple who had been open to life,” Karen Fioramonti told CNA. “At that point, neither of us knew any big families and the Vander Woude’s were a joyful couple raising seven sons encouraging us to trust God’s plan for our family,” said Karen Fioramonti. “They shared what a blessing each child is and that a parents’ mission is to raise saints. In short, they shared their faith.”“Years later, we have raised our own seven sons and two daughters, and we are so grateful for that message shared many years ago,” Bob Fioramonti said.  A pro-life hero As Vander Woude has been sharing the story of his father’s self-sacrifice with parishes around the U.S., he has seen how his father’s story moves people of all ages. “I’ve seen the story move people to tears and motivate them to follow Dad’s sacrificial example,” Vander Woude said. Meehan said that she hopes Tom Vander Woude’s story will inspire men to take up the pro-life mantle. “Men are so in need of heroes,” said Meehan. “Our hope is that the men who hear his story will be encouraged, inspired, and motivated to emulate not just his final act of sacrifice, but his life of sacrifice and the joy he derived from his pro-life heart.” “Men need to hear that they, too, can be the pro-life hero to their family — to step up and be present day in and day out,” Meehan said. 


Tom Vander Woude with baby Joseph “Josie” Vander Woude. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Dec 11, 2025 / 09:30 am (CNA).

When Virginia father Tom Vander Woude’s 19-year-old son, a boy with Down syndrome, fell into a toxic sewage tank, Tom jumped into the tank with him, pushing him to the surface even as the toxic fumes filled his own lungs.

The father of seven, whose sainthood cause is now under investigation, will be posthumously awarded this year’s Walk for Life “Saint Gianna Molla Award for Pro-Life Heroism” on Jan. 24, 2026 at the West Coast Walk for Life in San Francisco. 

“When we heard Tom’s story years ago, we were touched by the love of a father for his child,” Dolores Meehan, co-chair of the West Coast Walk for Life, told CNA. “The fact that his son has Down syndrome made it all the more important to share his story of love and sacrifice and joy.”

Unborn children with Down syndrome often become victims of abortion.

The award named for St. Gianna Molla — an Italian doctor who chose to carry her child to term after a cancer diagnosis at the cost of her own life — honors those who show “heroic virtue in the defense of the unborn and their mothers and fathers, usually to the extent of profound sacrifice,” according to Meehan.

Chris Vander Woude, who is travelling the U.S. and promoting his father’s cause, told CNA that “Dad was deeply committed to honoring and safeguarding the sanctity of human life.”     

“He lived by these values right up to his last breath when he saved my brother Joseph’s life,” said Vander Woude. “Following St. Gianna’s example, Dad selflessly gave his life out of love for his child.” 

“In a world that often devalues people with Down Syndrome, Dad’s final act of love for my brother serves as a powerful testament to the sanctity and dignity of every human life,” Vander Woude continued. 

Openness to life 

“I don’t think Dad ever missed a March for Life,” Chris said. “It didn’t matter if it was snowing or super cold, Dad would take as many family members as possible because he understood the importance of standing up for innocent unborn babies and their right to life.” 

Tom, who worked as a farmer and a commercial pilot, made time for his family, faith, and pro-life beliefs. 

Held in late January, the March for Life is the pro-life movement’s annual march in Washington, D.C. to oppose abortion and defend human life.  

Tom and his wife also frequently prayed the Rosary outside of an abortion clinic  that has since closed and is now a life-affirming medical clinic that serves women in need, according to Vander Woude. 

Tom and his wife also taught Natural Family Planning (NFP), a life-affirming fertility-awareness method of family planning, to young couples.  

“He and Mom were always open to life in their marriage,” Vander Woude said. “Dad believed in the age-old saying that ‘it takes a village to raise a child,’ and he was quick to do his part in ‘the village’ to help,”

“They had many reasons not to have a large family, but they chose the courageous path of faith, hope, and openness to God’s will,” Chris said. 

When a woman tracks her cycle using an NFP method, NFP works with her fertility rather than against it. Because various NFP methods don’t obstruct conception like contraception does, the Catholic Church accepts it as a form of family planning that is open to life. 

Bob and Karen Fioramonti still remember going to NFP classes with the Vander Woude’s in the early 1990s as a young married couple. 

“We learned about NFP, but we learned even more about what it looked like to be a faithful couple who had been open to life,” Karen Fioramonti told CNA. 

“At that point, neither of us knew any big families and the Vander Woude’s were a joyful couple raising seven sons encouraging us to trust God’s plan for our family,” said Karen Fioramonti. “They shared what a blessing each child is and that a parents’ mission is to raise saints. In short, they shared their faith.”

“Years later, we have raised our own seven sons and two daughters, and we are so grateful for that message shared many years ago,” Bob Fioramonti said.  

A pro-life hero 

As Vander Woude has been sharing the story of his father’s self-sacrifice with parishes around the U.S., he has seen how his father’s story moves people of all ages. 

“I’ve seen the story move people to tears and motivate them to follow Dad’s sacrificial example,” Vander Woude said. 

Meehan said that she hopes Tom Vander Woude’s story will inspire men to take up the pro-life mantle. 

“Men are so in need of heroes,” said Meehan. “Our hope is that the men who hear his story will be encouraged, inspired, and motivated to emulate not just his final act of sacrifice, but his life of sacrifice and the joy he derived from his pro-life heart.” 

“Men need to hear that they, too, can be the pro-life hero to their family — to step up and be present day in and day out,” Meehan said. 

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Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic 
 
 U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).
President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA). President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.


U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).

President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.

The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.

“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.

CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.

“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.

The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.

Mary’s importance to humanity and the United States

The presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” 

It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” 

“Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”

President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”

Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.

Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”

The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.

The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.

“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.

The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.

“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.

Catholics react to Trump’s message

Chad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.

“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”

“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. 

Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.

Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”

“We have a Marian tradition here in our country as well,” he said. 

The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).

The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.

Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”

Theological error in the message

The statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”

Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. 

Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” 

He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”

“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

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Microsoft says it will not discriminate against religious groups after investor criticism #Catholic 
 
 null / Credit: OlegRi/Shutterstock

CNA Staff, Nov 20, 2025 / 07:00 am (CNA).
After pushback from investors, Microsoft has signed a statement agreeing not to discriminate against religious or conservative nonprofit groups seeking a discount the tech giant offers to other nonprofits.On Oct. 10, Microsoft and Boyer Research, a group of shareholders represented by Alliance Defending Freedom (ADF), a Christian legal group, signed the agreement. News of the agreement was published on Nov. 14.The shareholders had planned to put forth a proposal asking Microsoft on Dec. 5 at its annual meeting for a report on the company’s discounting practices, according to Bloomberg News.   The shareholders agreed not to move forward with the proposal after Microsoft signed the agreement, which stated that nonprofits no longer needed to affirm a nondiscrimination attestation. The company also said a categorical ban on pregnancy centers would be removed.In a statement to CNA on Nov. 19, Microsoft said: “The broad and diverse array of nonprofits is one of America’s great strengths, and the purpose of this nonprofit program is to provide discounts to a broad group of organizations that qualify as nonprofits under the federal tax code. We don’t think it’s desirable to pick and choose among these organizations based on ideological orientation. In this instance, we found that a small number of organizations that should have been eligible for these discounts were not receiving them. We’ve fixed this and those organizations are now eligible.”ADF attorney Alexandra Gaiser, who represented the shareholders, told CNA that the legal group and some pregnancy centers they represent are now in “wait-and-see mode.”She said since the agreement was signed, one pregnancy center has applied for the discount and been denied, but “a couple have received the nonprofit discount.”“We are looking forward to seeing more nonprofits get the discount,” Gaiser said.Microsoft is not the only corporation alleged to have discriminatory practices against faith-based or conservative groups that ADF has contended with.ADF filed two federal lawsuits this year, one against California-based software company Asana and the other against OpenAI, makers of ChatGPT, who both agreed in settlements to give previously withheld nonprofit discounts to Holy Sexuality, a Christian nonprofit group that makes videos and courses that teach about biblical principles on human sexuality.In the settlements, both tech companies said they would remove barriers to the discounts for religious organizations, according to ADF.Florida Attorney General James Uthmeier shared a letter he sent to Microsoft on social media on Nov. 3 in which he said the state might take legal action against the company if discriminatory practices against religious groups continued.

Microsoft says it will not discriminate against religious groups after investor criticism #Catholic null / Credit: OlegRi/Shutterstock CNA Staff, Nov 20, 2025 / 07:00 am (CNA). After pushback from investors, Microsoft has signed a statement agreeing not to discriminate against religious or conservative nonprofit groups seeking a discount the tech giant offers to other nonprofits.On Oct. 10, Microsoft and Boyer Research, a group of shareholders represented by Alliance Defending Freedom (ADF), a Christian legal group, signed the agreement. News of the agreement was published on Nov. 14.The shareholders had planned to put forth a proposal asking Microsoft on Dec. 5 at its annual meeting for a report on the company’s discounting practices, according to Bloomberg News.   The shareholders agreed not to move forward with the proposal after Microsoft signed the agreement, which stated that nonprofits no longer needed to affirm a nondiscrimination attestation. The company also said a categorical ban on pregnancy centers would be removed.In a statement to CNA on Nov. 19, Microsoft said: “The broad and diverse array of nonprofits is one of America’s great strengths, and the purpose of this nonprofit program is to provide discounts to a broad group of organizations that qualify as nonprofits under the federal tax code. We don’t think it’s desirable to pick and choose among these organizations based on ideological orientation. In this instance, we found that a small number of organizations that should have been eligible for these discounts were not receiving them. We’ve fixed this and those organizations are now eligible.”ADF attorney Alexandra Gaiser, who represented the shareholders, told CNA that the legal group and some pregnancy centers they represent are now in “wait-and-see mode.”She said since the agreement was signed, one pregnancy center has applied for the discount and been denied, but “a couple have received the nonprofit discount.”“We are looking forward to seeing more nonprofits get the discount,” Gaiser said.Microsoft is not the only corporation alleged to have discriminatory practices against faith-based or conservative groups that ADF has contended with.ADF filed two federal lawsuits this year, one against California-based software company Asana and the other against OpenAI, makers of ChatGPT, who both agreed in settlements to give previously withheld nonprofit discounts to Holy Sexuality, a Christian nonprofit group that makes videos and courses that teach about biblical principles on human sexuality.In the settlements, both tech companies said they would remove barriers to the discounts for religious organizations, according to ADF.Florida Attorney General James Uthmeier shared a letter he sent to Microsoft on social media on Nov. 3 in which he said the state might take legal action against the company if discriminatory practices against religious groups continued.


null / Credit: OlegRi/Shutterstock

CNA Staff, Nov 20, 2025 / 07:00 am (CNA).

After pushback from investors, Microsoft has signed a statement agreeing not to discriminate against religious or conservative nonprofit groups seeking a discount the tech giant offers to other nonprofits.

On Oct. 10, Microsoft and Boyer Research, a group of shareholders represented by Alliance Defending Freedom (ADF), a Christian legal group, signed the agreement. News of the agreement was published on Nov. 14.

The shareholders had planned to put forth a proposal asking Microsoft on Dec. 5 at its annual meeting for a report on the company’s discounting practices, according to Bloomberg News.   

The shareholders agreed not to move forward with the proposal after Microsoft signed the agreement, which stated that nonprofits no longer needed to affirm a nondiscrimination attestation. The company also said a categorical ban on pregnancy centers would be removed.

In a statement to CNA on Nov. 19, Microsoft said: “The broad and diverse array of nonprofits is one of America’s great strengths, and the purpose of this nonprofit program is to provide discounts to a broad group of organizations that qualify as nonprofits under the federal tax code. We don’t think it’s desirable to pick and choose among these organizations based on ideological orientation. In this instance, we found that a small number of organizations that should have been eligible for these discounts were not receiving them. We’ve fixed this and those organizations are now eligible.”

ADF attorney Alexandra Gaiser, who represented the shareholders, told CNA that the legal group and some pregnancy centers they represent are now in “wait-and-see mode.”

She said since the agreement was signed, one pregnancy center has applied for the discount and been denied, but “a couple have received the nonprofit discount.”

“We are looking forward to seeing more nonprofits get the discount,” Gaiser said.

Microsoft is not the only corporation alleged to have discriminatory practices against faith-based or conservative groups that ADF has contended with.

ADF filed two federal lawsuits this year, one against California-based software company Asana and the other against OpenAI, makers of ChatGPT, who both agreed in settlements to give previously withheld nonprofit discounts to Holy Sexuality, a Christian nonprofit group that makes videos and courses that teach about biblical principles on human sexuality.

In the settlements, both tech companies said they would remove barriers to the discounts for religious organizations, according to ADF.

Florida Attorney General James Uthmeier shared a letter he sent to Microsoft on social media on Nov. 3 in which he said the state might take legal action against the company if discriminatory practices against religious groups continued.

Read More
Burials for little ones: How a New Orleans ministry helps families grieve #Catholic 
 
 A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).
Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

Burials for little ones: How a New Orleans ministry helps families grieve #Catholic A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies CNA Staff, Nov 19, 2025 / 06:00 am (CNA). Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”


A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).

Sandy Schaetz still mourns the baby she never met. 

“It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” 

“It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. 

Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.

The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.

A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.

Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

When Schaetz attended her first burial service as a volunteer, it hit her to the core.  

“I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” 

“It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. 

Death and resurrection 

Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. 

“Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. 

One in four pregnancies ends in miscarriage — a devastating statistic for many couples. 

Naccari herself experienced a miscarriage as well as several challenging pregnancies. 

“I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.

Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

Naccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.

“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”

“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.

CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” 

Her life’s work is to bury the dead — and she looks to the Resurrection. 

“I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” 

“What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” 

A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

It’s not an easy job, and Naccari looks to God for strength.

“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.

“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.

“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.

A resource for women in need

Sheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.

Lewis, now sober and out of jail, visits her son’s crypt often.

“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.

Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.

“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.

“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.

A moment to mourn 

Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. 

Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. 

Suprean and his wife, Lynn, experienced two miscarriages.

Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. 

“I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”

Volunteers hugged each family member, he recalled.

Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.

“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.

Struggling to process grief is common with loss of children, according to Naccari.

“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”

“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.

“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”

Some funerals have had as many as 100 people in attendance.

Many volunteers are “faithfully committed” to being present at every funeral.

“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.

The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

These funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.

“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

Read More
Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic 
 
 LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).
A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.


LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).

A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”

The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.

The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.

The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.

The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.

“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” 

“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. 

Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” 

“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. 

The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. 

In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.

Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.

The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”

“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.

Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”

The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”

The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

Read More
Catholics mobilize in Caribbean following Category 5 hurricane  #Catholic 
 
 Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).
Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. Providing aid Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”Organizations respond with action Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute  million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

Catholics mobilize in Caribbean following Category 5 hurricane  #Catholic Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA). Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. Providing aid Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”Organizations respond with action Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute $3 million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.


Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).

Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.

The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.

In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.

To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. 

Providing aid 

Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”

“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.

Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”

This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”

Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.

The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.

When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.

“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”

Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.

“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”

The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.

The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.

“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”

Organizations respond with action 

Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.

After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.

A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.

CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.

CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”

The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute $3 million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

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Common cuttlefish (Sepia officinalis), Arrábida National Park, Portugal. The common cuttlefish is one of the largest and best-known cuttlefish species. They are a migratory species that spend the summer and spring inshore for spawning and then move to depths of 100 to 200m during autumn and winter. They only have a lifespan of 1–2 years and have many predators including sharks, dolphins, seals, fish, and cephalopods which includes other cuttlefish. During the day, most cuttlefish can be found buried below the substrate and fairly inactive. At night however, they are actively searching for prey and can ambush them from under the substrate. Cuttlefish are carnivorous and eat a variety of organisms including crustaceans (crabs and shrimp), small fish, molluscs (clams and snails), and sometimes other cuttlefish.
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Picture of the day
Common cuttlefish (Sepia officinalis), Arrábida National Park, Portugal. The common cuttlefish is one of the largest and best-known cuttlefish species. They are a migratory species that spend the summer and spring inshore for spawning and then move to depths of 100 to 200m during autumn and winter. They only have a lifespan of 1–2 years and have many predators including sharks, dolphins, seals, fish, and cephalopods which includes other cuttlefish. During the day, most cuttlefish can be found buried below the substrate and fairly inactive. At night however, they are actively searching for prey and can ambush them from under the substrate. Cuttlefish are carnivorous and eat a variety of organisms including crustaceans (crabs and shrimp), small fish, molluscs (clams and snails), and sometimes other cuttlefish.
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