planning – United Yam

Father Mike Schmitz to launch new podcast on corporal works of mercy

unitedyam September 5, 2025

Father Mike Schmitz speaks at the revival session of the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis on July 18, 2024. / Credit: Jeffrey Bruno

CNA Staff, Sep 5, 2025 / 14:25 pm (CNA).

Popular podcasting priest Father Mike Schmitz — best known for the “Bible in a Year” podcast — is back at it planning a new podcast titled “Called.”

Inspired by the Scripture verse Matthew 25:40, the podcast will be made up of episodes featuring conversations with individuals who have answered God’s call to serve others. From teachers and entrepreneurs to parents and community leaders, the podcast aims to inspire the faithful to put their faith into action.

The Catholic Initiative, a nonprofit organization dedicated to renewing the Church and serving those most in need, has partnered with Ascension to create the podcast. An official release date has not yet been announced.

“This ‘Called’ podcast is giving flesh to the fact that every one of us is called to be the hands and feet of Jesus,” Schmitz said in a video released Sept. 3 announcing the new podcast.

The priest began the video by retelling the parable told by Jesus in Matthew 25. In this parable Jesus welcomes into the heavenly kingdom those who fed him when he was hungry, gave him something to drink when he was thirsty, and clothed him when he was naked. However, for others who did not do these things, they are told to “depart from him.” Schmitz called this parable “one of the most convicting.”

“Every time I read through it, every time I hear it proclaimed, every time I even think of it, I think, ‘Well, here is Jesus — he’s giving us the answer to the test when it comes to the end of our lives,’” Schmitz explained.

He continued: “Jesus makes it very, very clear we’re not being judged on what did you believe — although that’s very important — but here in this parable he’s not highlighting that part, he’s highlighting what did you do? Not just what did you do in your life, but what did you do for the least of my brethren?”

Schmitz said one example of someone who lived this parable was Pier Giorgio Frassati, who will be declared a saint on Sept. 7 in Rome. He explained that the young man would often return to his home without shoes on because he would give them to someone who did not have a pair of shoes.

Therefore, the podcast aims to answer the question: How is God calling each of us to live this out in our daily lives?

“On this podcast ‘Called’ you’ll be able to see ‘Oh, here’s how people right now do this.’ So it takes out some of the mystery and actually gives you and me the strength and the vision and the direction to be able to say, ‘That’s how they live that out. I can totally live that out in my life right now,’” Schmitz said.

“This podcast isn’t just to highlight and spotlight the heroes among us. What it’s meant to do is inspire us, to give us that new vision of what this could look like in your life and in my life.”

The Catholic Church has a lot to say about Labor Day — why?

unitedyam September 1, 2025

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

Trump administration appeals to some pro-life reproductive health care despite IVF push

unitedyam August 26, 2025

null / Credit: Aykut Erdogdu/Shutterstock

Washington, D.C. Newsroom, Aug 26, 2025 / 09:00 am (CNA).

President Donald Trump’s administration has started to incorporate some elements of pro-life reproductive health care into its policy goals, which pro-life advocates argue are alternatives to in vitro fertilization (IVF) procedures meant to address fertility problems.

So far the inclusion of these efforts has been limited and the president has remained consistent in supporting IVF as the major solution to fertility issues. Yet some Catholics and others in the pro-life movement have been urging these alternative approaches amid ethical concerns surrounding IVF, such as the millions of human embryos killed through the procedure.

Life-affirming options tend to focus on curing the root causes of infertility. This health care, which many practitioners call “restorative reproductive medicine,” can include charting one’s menstrual cycle, lifestyle and diet changes, and diagnosing and treating underlying conditions that lead to fertility struggles.

The Department of Health and Human Services (HHS) is currently considering grant applicants for an “infertility training center,” which is the most concrete plan to date to incorporate pro-life fertility care options within the administration’s policy goals.

The potential $1.5 million grant would use federal Title X family planning funds to help the recipient “educate on the root causes of infertility and the broad range of holistic infertility treatments and referrals available.” The money would also help “expand and enhance root cause infertility testing, treatments, and referrals.”

When reached for comment, an HHS spokesperson told CNA the agency could not comment on “potential or future policy decisions.”

Restorative reproductive medicine was also discussed at a recent event hosted by the MAHA Institute, named after HHS Secretary Robert F. Kennedy Jr.’s “Make America Healthy Again” slogan. The institute is run by Del Bigtree, who is Kennedy’s former communications director.

“Traditional women’s health and fertility care has relied heavily on Big Pharma Band-Aids and workarounds that circumvent a woman’s reproductive system rather than working in harmony with it and doing the work of deeper investigation to find and treat underlying causes of infertility,” Maureen Ferguson, a commissioner on the Commission on International Religious Freedom, said at the event.

Ferguson introduced a roundtable of doctors who practice restorative reproductive medicine.

“Restorative reproductive medicine is effective, affordable, it leads to healthier moms and babies, and it’s far preferred by couples, most of whom wish to conceive naturally,” Ferguson said.

Reproductive medicine policy opportunities

Emma Waters, a policy analyst at the conservative Heritage Foundation, told CNA there are several ways the government can promote restorative reproductive medicine.

“This needs to be a project that both states and the federal government prioritize,” she said.

Waters said current insurance coding “doesn’t account for the kinds of care that [restorative reproductive medicine] is offering” or “doesn’t cover each step.”

She noted that insurance will often cover surgeries to fix endometriosis, which often causes infertility, but will not cover the initial exploratory surgery needed to properly diagnose the condition.

She said this could be improved with broader coverage or a restorative reproductive medicine “bundle package for care,” similar to an OB-GYN bundle package for when a woman is pregnant, to “simplify the billing process.”

Additional policy options, Waters noted, include grant funding for research and training.

Restorative reproductive medicine “is aiming to ensure that that man and woman’s body is the healthiest it can be for the pregnancy journey,” she said.

Waters noted that this health care “recognizes that infertility is not a disease but is a symptom of underlying conditions.” As opposed to IVF, restorative reproductive medicine focuses on “the root, rather than bypassing the body,” and helps ensure the body is healthy enough to “sustain that embryo through pregnancy and a live birth.”

Theresa Notare, who serves as the assistant director of the natural family planning program at the U.S. Conference of Catholic Bishops, told CNA restorative reproductive medicine is often practiced in a way consistent with Catholic Church teaching, such as natural procreative technology and fertility education and medical management.

“You’re trying to basically healthfully address whatever problem a patient is having and you’re trying to restore them to the balance that they should have … to naturally conceive,” she said.

IVF alternatively violates Church teaching because it destroys human embryos and because “conception would be taking place outside of the marital embrace,” Notare said.

She said marriage is a covenant in which “the man and the women are coming together in this one-flesh union.”

“That communion of persons — that environment — is where the Lord God gave husband and wife stewardship over the power of life and love,” Notare said.