Policies

Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’ 

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.” 

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

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Pro-life group pledges  million to Georgia and Michigan Senate races

null / Credit: Andy via Flickr (CC BY-NC 2.0)

CNA Staff, Sep 26, 2025 / 16:28 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Pro-life group pledges $9 million to Georgia and Michigan Senate races

A pro-life advocacy group is launching a massive $9 million campaign in the Senate races of Georgia and Michigan.

Susan B. Anthony Pro-Life America and its partner group, Women Speak Out PAC, are working to flip the U.S. Senate in Michigan, pouring $4.5 million into a field effort for the state’s open Senate seat.

Focused in Lansing, Detroit, and Grand Rapids, the pro-life groups aim to expand the U.S. Senate’s pro-life majority. In Michigan, four Planned Parenthoods have closed this year after Congress paused funding for abortion providers.

In Georgia, the same groups will pour $4.5 million into a field effort for Georgia’s U.S. Senate election. The campaign — aiming to defeat U.S. Sen. Jon Ossoff, a Georgia senator who has backed pro-abortion policies — will be focused in Savannah, Augusta, Columbus, and Chattanooga.

SBA Pro-Life America President Marjorie Dannenfelser said in a Sept. 24 statement that the group aims to “stop the abortion lobby from clawing back $500 million in annual Medicaid dollars for their own political machine.” 

“No American should be forced to bankroll a brutal industry that kills over 1.1 million unborn children each year, harms women with substandard care, and funnels millions into partisan politics — especially when better, more accessible health care alternatives outnumber Planned Parenthood 15 to 1,” Dannenfelser said.

Pro-life groups celebrate as Google admits to political censorship 

Pro-life groups that have experienced censorship in the past are celebrating after Google admitted to political censorship under the Biden administration.

The tech giant admitted the censorship to House Judiciary Committee Chairman Jim Jordan and said it was taking steps to open previously banned YouTube accounts.

Kelsey Pritchard, the political communications director for Susan B. Anthony Pro-Life America, said companies like Google have a pattern of targeting pro-life advocacy groups.  

“We are not at all surprised by Google’s admissions of censorship,” Pritchard told CNA. 

“For years, tech giants have demonstrated a pattern of bias, actively undermining, suppressing, and censoring groups like Susan B. Anthony Pro-Life America, who share the pro-life message in a highly effective way.”

In a timeline on its website, Susan B. Anthony Pro-Life America detailed censorship and suppression of pro-life groups since 2015 by sites such as Facebook, Yelp, and Google. 

For instance, in 2022, Google allegedly shadow banned an online educational resource by Life Issues Institute. In 2021, Google banned Live Action and Heartbeat International’s abortion pill reversal advertisements, including Live Action’s Baby Olivia video, detailing the growth of an unborn child. 

SBA Pro-Life America also criticized the Biden administration for allegedly targeting pro-life activists with the law. 

“The Biden administration, too, weaponized federal might to target pro-life Americans and even put peaceful activists in jail,” Pritchard said. “The right to voice one’s convictions is a foundational American value and the pro-life movement will always fight back against censorship.”

Students for Life of America spokesperson Jordan Butler, meanwhile, told CNA that the pro-life group “is no stranger to the challenges of free speech in the digital age.”

“While we’ve been fortunate to avoid censorship on platforms like YouTube and Google, TikTok has proven to be a battleground: banning our content 180 times in just 24 hours,” Butler said. 

After outcry from pro-life advocates, Butler said the TikTok account, belonging to Lydia Taylor Davis, was restored

She sees this as “proof that when we stand together, we can push back.” 

“That’s why unity matters now more than ever in defending pro-life free speech across America,” Butler said.

“Abortion propaganda is everywhere online, saturating platforms from social media to search engines,” she continued. “Whether it’s digital censorship or campus pushback, we fight relentlessly to protect our voice and our values.”

‘Second-chance-at-life’ bill could protect unborn children across the nation

A group of U.S. congressmen is introducing a bill that could give unborn children a second chance at life even if a mother takes the first pill in the chemical abortion regimen.

U.S. Rep. August Pfluger, R-Texas, recently introduced the Second Chance at Life Act, which is designed to protect unborn children and mothers from the harms of abortion.

The act, co-sponsored by 16 representatives from 13 states, would establish federal informed consent requirements for abortion pills. This would require abortion providers to inform women seeking to terminate their pregnancies that a chemical abortion can be reversible after the first abortion pill is taken.

Pfluger said many women “are pressured into taking the abortion pill without being fully informed of all their options” and later “express deep regret as they come to terms with the loss of their unborn child.” 

“It is unacceptable that so many women are never told by their provider that the effects of the first pill can be reversible,” Pfluger said in a Sept. 18 statement.  

Pfluger said the legislation will “empower women to make fully informed choices at every stage of the process, protecting their right to know the full details” about the drugs. 

Kristan Hawkins, president of Students for Life of America, supported the bill in a statement, noting that women are often pressured into abortion.  

“Many mothers regret their abortions and wish they had been told about abortion pill reversal before it was too late,” she said. “And too many women are exposed to the deadly pills by those who are coercing them.”

Senate investigates alleged abortion facilitation by Virginia school faculty 

U.S. Sen. Bill Cassidy, R-Louisiana, is investigating allegations that school officials in Virginia facilitated an abortion for a minor and attempted to do the same for another student without notifying their parents. 

Cassidy, who chairs the U.S. Senate Health Education, Labor, and Pensions Committee, sent a letter to Superintendent Michelle Reid demanding answers after an investigative reporter broke the news that officials at Fairfax County’s Centreville High School reportedly pressured students to have abortions.

Missouri judge approves pro-life ballot measure, requires plainer language  

A Cole County Circuit judge approved a ballot measure that would protect minors and unborn children from transgender surgeries and abortion, respectively, if passed by Missouri voters.  

Because the ballot combines protections for minors against transgender surgeries and pro-life protections, activists challenged it in court. But Judge Daniel Green approved the combination in a Sept. 19 ruling, with the caveat that the ballot measure language must explicitly state that it would repeal a previous ballot measure.

The previous ballot measure, passed in 2024, created a right to abortion in the Missouri Constitution.

Wisconsin Planned Parenthood pauses abortions after federal funding cut 

Planned Parenthood of Wisconsin will stop scheduling abortions beginning Oct. 1 following federal funding cuts by the Trump administration.

Planned Parenthood of Wisconsin President and CEO Tanya Atkinson said the pause is meant to be temporary as the group deals with Medicaid funding cuts following the “Big Beautiful Bill.” The location will continue to operate and offer other services in the meantime.

The Trump administration temporarily paused any funding for abortion providers such as Planned Parenthood. At least 40 Planned Parenthoods are closing this year.

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Bishop Checchio to join troubled Archdiocese of New Orleans as coadjutor

Bishop James Checchio of Metuchen, New Jersey, on Sept. 24, 2025, was named coadjutor bishop of the Archdiocese of New Orleans. / Credit: Leo Song, Seminarian, Pontifical North American College

Rome Newsroom, Sep 24, 2025 / 06:25 am (CNA).

Pope Leo XIV on Wednesday named Bishop James Checchio coadjutor archbishop of New Orleans, positioning him to head an archdiocese facing bankruptcy and a costly clergy abuse settlement.

The 59-year-old Checchio — bishop of Metuchen, New Jersey, since 2016 — will assist Archbishop Gregory Aymond in the leadership of over half a million Catholics in southeastern Louisiana. Prior to becoming a bishop, Checchio was rector of the Pontifical North American College in Rome from 2006 to 2016. He has a doctorate in canon law.

As coadjutor, Checchio will automatically succeed Aymond, who turned 75, the age when bishops are required to submit their resignation to the pope, last year. Aymond, a New Orleans native, has led the archdiocese since 2009.

Checchio joins the leadership of New Orleans as the archdiocese moves to resolve yearslong bankruptcy negotiations with a settlement for over 600 clergy sexual abuse claimants. Earlier this month, the archdiocese announced a $230 million settlement offer to clergy sexual abuse claimants, up from a previous offer of $180 million.

The settlement offer follows five years of negotiations in the U.S. Bankruptcy Court for the Eastern District of Louisiana, where the nation’s second-oldest Catholic archdiocese filed for bankruptcy in May 2020.

Aymond, who has served as chairman of the child protection commission for the U.S. Conference of Catholic Bishops, said in May that the settlement gave him “great hope.”

The agreement “protects our parishes and begins to bring the proceedings to a close,” he said, adding: “I am grateful to God for all who have worked to reach this agreement and that we may look to the future towards a path to healing for survivors and for our local Church.”

Archbishop Gregory Aymond of New Orleans in Rome on Jan. 26, 2012. Credit: Alan Holdren/CNA
Archbishop Gregory Aymond of New Orleans in Rome on Jan. 26, 2012. Credit: Alan Holdren/CNA

The settlement represents one of the largest sums in the U.S. paid out to victims of clergy sexual abuse. 

Aymond was ordained a priest for the Archdiocese of New Orleans in 1975. His priestly ministry focused on education — including serving as the president-rector of Notre Dame Seminary in New Orleans from 1986 to 2000 — and missionary work in Mexico and Nicaragua.

In 1996, he was appointed auxiliary bishop of the archdiocese and given oversight over its Catholic schools. 

Aymond came under fire in the late 1990s for allowing the coach at Sacred Heart of Jesus School in Norco, Brian Matherne, to remain in his role for several months after Aymond received information about alleged abuse of a minor boy by Matherne.

Matherne was later arrested and is now serving a 30-year sentence after pleading guilty to the molestation of 17 children over a 15-year period ending in 1999.

Aymond later admitted his mistake in keeping Matherne in his post and called the case a “painful experience — I will never forget it. It helped me to understand the complexity of pedophilia better.”

He was appointed coadjutor bishop of Austin, Texas, in June 2000 and succeeded Bishop John E. McCarthy as bishop of Austin in January 2021.

In that position, Aymond strengthened the diocese’s sex abuse policies, though clerical abuse activists from the Survivors Network of those Abused by Priests (SNAP) have criticized the archbishop’s record, claiming he only “postures as someone who takes clergy sex crimes seriously.”

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Mothers urge lawmakers to ban assault weapons after Minneapolis Catholic school shooting

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 22, 2025 / 17:17 pm (CNA).

At a town hall meeting in Plymouth, Minnesota, over the weekend, three mothers whose children survived the school shooting at Annunciation Catholic Church in August advocated for stricter gun laws. 

Two children were killed and 21 people were injured after Robin Westman, 23, a man who identified as a woman, shot through the stained-glass windows of the church during a school Mass on Aug. 27. 

Fletcher Merkel, 8, and Harper Moyski, 10, were killed in the attack. 

Carla Maldonado, who has two children at Annunciation Catholic School, said “taking action” by tightening gun laws would honor the deaths of the two children and “all lives taken by gun violence.”

“We cannot accept a world where civilians have access to weapons designed for battlefields,” she said, referring to assault weapons and calling for their prohibition.

Another mother, Malia Kimbrell, who also supports an assault weapons ban, asked: “If the next mass shooting happens at your child’s school, what type of weapon are you comfortable with the shooter being armed with?”

Kimbrell, whose daughter Vivian, 9, is recovering after she was shot multiple times, advocated for “more mental health resources and safer gun storage and better background checks and detecting potential threats online and improved security measures.” 

Stephanie Moscetti said her son “was an honorary pallbearer at his friend’s [Merkel’s] funeral; how is this our reality?” 

“Our kids deserve safe schools, they deserve safe childhoods where they can play and learn,” she said.

Rep. Kelly Morrison, a Democrat who represents Minnesota’s 3rd Congressional District, organized the town hall meeting, which focused on the prevention of gun violence. 

Several of the mothers at the town hall also testified last week before a working group of state lawmakers who deliberated over proposed reforms dealing with gun violence.

At the hearing, Rob Doar, senior vice president of the Minnesota Gun Owners Caucus, asked lawmakers to strengthen the law surrounding mental health resources access, pointing out that none of the proposals put forward would have prevented the shooting because Westman legally purchased the weapons. 

Westman used three firearms during the August attack: a rifle, a shotgun, and a pistol, all of which were purchased legally under existing state law. The rifle was likely an AR-15-style semiautomatic rifle, which is considered an assault weapon. 

Laws limiting those with mental health disorders from gun possession

Though Westman struggled with his gender identity, the American Psychiatric Association (APA) removed “gender identity disorder” from the Diagnostic and Statistical Manual of Mental Disorders (DSM) and replaced it with “gender dysphoria” in the revised version, known as the DSM-5, published in 2013. 

This change marked a significant shift in how struggles with a person’s sexual identity are classified, with health care professionals no longer calling it a mental illness.

The new classification of gender dysphoria, though it is still in the APA’s manual of mental disorders, addresses the symptoms, or the distress, associated with gender incongruence and not the incongruence itself. 

Minnesota, along with 29 other states, bars people with mental health issues who have been involuntarily committed or found to be a danger to self or others from possessing a gun. 

This law did not come into play in the August shooting, however.

Gov. Tim Walz in early September called for a special session, which has yet to take place, that will focus on gun safety. He proposed banning assault weapons and high-capacity magazine clips as well as more safety regulations concerning storage and a stronger red flag law.

Minnesota’s current red flag law allows family or local and state officials to ask for an extreme risk protection order, or ERPO, which allows them to petition the court to have an at-risk person’s guns removed or to temporarily prohibit that person from buying a gun.

“We passed a red flag law. It was passed in 2023 and it was supposed to deal with a situation like this,” Minnesota House Republican leader Harry Niska said in early September after Walz proposed the special session. “So I hope everyone is asking serious questions about why — why did this incident not trigger either a background check flag or a red flag?”

Walz will need the support of Republican lawmakers in the special session, and they have different proposals. They want to make private school security eligible for state funding, something the Minnesota Catholic Conference, the public policy arm of Minnesota’s six Catholic dioceses, has asked for multiple times.

Republicans also want to allow doctors more discretion concerning transgender medical procedures, more funds for mental health facilities, and harsher penalties for certain gun crimes. 

Ten states ban assault weapons, but the proposal in Minnesota failed to come up for a vote in 2023. Just over half of rural residents opposed an assault weapons ban in a 2022 MinnPost poll, while 69% of urban dwellers supported it. Overall, the poll found that nearly 54% supported it.

Minnesota already has one of the nation’s stronger gun regulation frameworks, according to Everytown Research, which ranks the state 14th in the country for gun safety policies.

The state requires universal background checks for all firearm sales, including private transfers, and domestic violence protections prohibit access for those under restraining orders or with misdemeanor convictions, among many other regulations.

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Deacon in San Diego says he will self-deport after residency status revoked

View of the San Diego skyline. / Credit: russellstreet, CC BY-SA 2.0, via Wikimedia Commons

CNA Staff, Sep 17, 2025 / 13:19 pm (CNA).

A deacon in San Diego told parishioners last week that he will voluntarily deport himself after his residency status was revoked by the U.S. government.

The deacon reportedly made the announcement at St. Jude Shrine of the West during Masses on Sept. 14. Local media reported that the clergyman came to the U.S. when he was 13 and “served the St. Jude community for roughly four decades.” He will reportedly be returning to Tijuana, Mexico.

Local reports did not identify the deacon. A diocesan representative indicated to CNA that the news reports were accurate, but the diocese said it could not identify the deacon himself and that he was handling the matter privately.

Representatives at St. Jude Parish did not respond to queries regarding the announcement.

The deacon’s self-deportation comes amid a wave of heightened immigration enforcement around the country as the Trump administration works to ramp up deportations of immigrants in the U.S. illegally.

Catholic and Christian advocates have criticized the elevated enforcement. Prior to his death, Pope Francis in February told the U.S. bishops that amid the deportations, the faithful “are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.”

In the spring, meanwhile, religious leaders including the U.S. Conference of Catholic Bishops and the National Association of Evangelicals lamented the potential impacts of mass deportations on Christian families in the U.S.

A “significant share of the immigrants who are a part of our body are vulnerable to deportation, whether because they have no legal status or their legal protections could be withdrawn,” the leaders said. 

In some cases priests have faced deportation or loss of legal status amid changing immigration rules. In Texas, a Mexican-born Catholic priest who served in the Diocese of Laredo, Texas, for nine years left the United States last month because his application for residency was denied and his religious worker visa was expiring.

Catholic advocates have repeatedly warned that changes to U.S. visa rules have brought about a looming crisis in which many U.S.-based priests will be forced to leave their ministries, return to their home countries, and remain there for lengthy wait times.

U.S. Secretary of State Marco Rubio told EWTN News in August that the Trump administration is “committed” to addressing that issue. 

“We’ll have a plan to fix it,” Rubio said. Details of that plan have yet to be released.

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Minnesota Catholic leader: ‘All of the above’ needed for school safety in wake of shooting

Jason Adkins, the executive director of the Minnesota Catholic Conference, speaks to “EWTN News In Depth” anchor Catherine Hadro on the shooting at Annunciation Catholic Church in Minneapolis, Friday, Sept. 5, 2025. “Almost everyone … in our Catholic community has a connection to Annunciation,” he said. / Credit: “EWTN News In Depth.”/Screenshot

CNA Staff, Sep 6, 2025 / 11:30 am (CNA).

A leading Catholic advocate in Minnesota is calling for an “all-of-the-above” approach to school safety and security in the wake of the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis that claimed the lives of two children and injured more than 20 children and adults.

Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” anchor Catherine Hadro on Friday that “nonpublic school students” should have access to the same levels of security as those in public schools.

“We’ve been consistent advocates for [security] policies that include, and are nondiscriminatory against, nonpublic school students,” he said.

“We think that when the state makes a commitment to protecting students and to promote public safety, [that it’s] a basic public safety issue that should be available to all students, irrespective of where they go to school,” he argued further.

Adkins noted that Minnesota Catholic leaders in the past have implored state lawmakers to provide security funding for local nonpublic schools, though those calls went unheeded prior to the Aug. 27 shooting. “People have noticed that,” he said.

“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Focusing just on guns will ‘fall short’

The Annunciation shooting once again touched off what is a regular debate in U.S. politics regarding school safety and gun crime. Some advocates have called for broad new gun control laws, while others have argued for arming teachers in classrooms.

In a statement this week amid a special session of the Minnesota Legislature, Adkins acknowledged that “continued discussion is warranted about access to certain weapons and high-capacity magazines.”

“At the same time, a special session that focuses only on gun regulations will fall short, as the issue runs deeper than firearm access,” he argued, calling for a focus on school security measures “that ensure the safety of all students.”

Adkins told Hadro, meanwhile, that policymakers and leaders “have to have honest conversations and take a look at every facet of this problem and explore creative solutions.”

In addressing the problem, meanwhile, he said those seeking solutions “have to see with the eyes of Christ.”

“Ultimately, there’s no political solution to what’s a theological and spiritual problem,” he said. “The answer to all these problems and challenges is ultimately the call to holiness.”

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The Catholic Church has a lot to say about Labor Day — why?

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Bankruptcy court accepts Diocese of Syracuse’s 6 million abuse settlement

The Cathedral of the Immaculate Conception in Syracuse, New York, where a federal court accepted the diocese’s $176 million settlement plan. / Credit: debra millet/Shutterstock

CNA Staff, Aug 28, 2025 / 12:00 pm (CNA).

A federal bankruptcy court has accepted the Diocese of Syracuse, New York’s massive $176 million abuse settlement plan, Bishop Douglas Lucia said this week.

The decision comes after a yearslong negotiation process between the diocese and victims of clergy abuse as well as between the diocese and insurers that will pay into the settlement fund.

Lucia said in an Aug. 27 letter that the diocese will contribute $100 million to the fund, as diocesan leaders first announced in 2023.

Fifty million dollars will come from the diocese itself, with $45 million from parishes and $5 million from “other Catholic entities” associated with the Syracuse Diocese.

The remaining $76 million will be contributed by diocesan insurance companies, the bishop said.

Further “nonmonetary items” in the agreement include provisions such as strengthening diocesan safe environment policies.

The diocese initiated the bankruptcy process in 2020. In his letter, Lucia thanked his fellow Catholics “who throughout these five years have prayed for this resolution and for those whose hearts were broken by the betrayal that came at the hands of Church members.”

“Together I now pray we will grow ever more as the body of Christ in this part of the world community,” he said.

The Syracuse decision comes amid a wave of high-value abuse settlement payouts from U.S. dioceses, including throughout New York.

Abuse victims in New York last month agreed to a massive settlement from the Diocese of Rochester, which is set to pay $246 million to survivors of clergy abuse there.

The Diocese of Buffalo, New York, earlier this year agreed to pay out a $150 million sum as part of its own abuse settlement.

The largest diocesan-level bankruptcy settlement in U.S. history thus far has been from the Diocese of Rockville Centre — also in New York — which last year agreed to pay $323 million to abuse victims.

The largest Church abuse payout total in U.S. history thus far has been at the Archdiocese of Los Angeles, which last year agreed to a near-$1 billion payment to abuse victims.

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U.S. bishops identify several policy priorities in Congress this fall

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington D.C., Aug 27, 2025 / 06:00 am (CNA).

As lawmakers prepare to return next week from their August recess, the United States Conference of Catholic Bishops (USCCB) wants them to get to work on immigration reform and bolstering federal safety net programs, among other issues, framing its advocacy work around protecting human dignity and supporting the most vulnerable.

“As a nonpartisan organization, the USCCB is engaged with members of Congress, their staff, and the White House and the administration to advance the common good for all and uphold the sacredness of human life and the God-given dignity of the human person,” Chieko Noguchi, the USCCB’s executive director for public affairs, told CNA.

“This means that the care for immigrants, refugees, and the poor is part of the same teaching of the Church that requires us to protect the most vulnerable among us, especially unborn children, the elderly, and the infirm,” Noguchi noted.

Addressing the conference’s ongoing public policy priorities, Noguchi referenced a letter to members of Congress earlier this year from USCCB President Archbishop Timothy Broglio that in addition to immigration reform called for legislation that supports vulnerable communities, especially children and low-income families.

But following this summer’s passage of the One Big Beautiful Bill Act spending package, Broglio faulted that measure for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

A recently emerging issue for the bishops is digital safety. In a joint letter this July with other faith-based and family organizations, the USCCB voiced support for the Kids Online Safety Act. The measure would place greater responsibility on technology companies to design platforms that protect minors from harmful content and addictive features. The bishops described the legislation as consistent with their commitment to safeguarding children and promoting environments where families can thrive.

Credit: Gorodenkoff/Shutterstock
Credit: Gorodenkoff/Shutterstock

This fall, immigration remains central to USCCB advocacy efforts. The bishops continue to press Congress to provide permanent protections for so-called “Dreamers,” referring to people who were brought to the U.S. as children.

“The continued uncertainty associated with the DACA (Deferred Action for Childhood Arrivals) program is untenable and unjust, depriving hardworking people the ability to be fully recognized members of our society,” the conference maintains.

The bishops also oppose changes to social safety net programs that would limit eligibility for mixed-status families (those with both legal and unauthorized members). They cite, for example, the Child Tax Credit, which currently only requires the benefiting child to have a Social Security number.

“This is consistent with the goals of such programs, which exist to empower families and to prevent them from falling into poverty,” the USCCB asserts.

Religious Workforce Protection Act

The bishops are also urging passage of the Religious Workforce Protection Act, which as of Aug. 22 had 10 Democrat and three Republican lawmakers cosponsoring the House bill and would authorize the continuation of lawful nonimmigrant status for certain religious workers affected by the current backlog for religious worker immigrant visas.

A similar bill in the Senate now has five Republicans and one Democrat cosponsoring. Numerous Catholic institutions such as parishes and schools depend on international clergy. In an Aug. 7 interview with EWTN, Secretary of State Marco Rubio said the Trump administration is committed to fixing the ongoing backlog of religious worker visas.

Despite the fact that earlier this year the USCCB ended its decades-long partnership with the federal government to resettle refugees due to funding cuts and suspended agreements that made the program unsustainable, the bishops continue to call for generous resettlement policies and humane border enforcement.

Housing is also an increasing policy focus. In an Aug. 8 letter, the bishops pressed Congress to strengthen funding for affordable housing and community development in the fiscal year 2026 appropriations process.

Community members tour a housing unit at "Caritas Casitas" in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City
Community members tour a housing unit at “Caritas Casitas” in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City

Meanwhile, the USCCB’s advocacy around health care policy remains linked to the Church’s pro-life stance. The bishops have been strongly supportive of congressional efforts to ensure that federal programs such as Medicaid do not fund abortion. In July, a federal judge blocked a provision in the One Big Beautiful Bill Act that was aimed at defunding Planned Parenthood for one year and ordered the federal government to resume Medicaid reimbursements to the abortion giant while litigation over the law continues.

The USCCB also supports expanding access to maternal health services, pediatric care, and palliative care. Broadly on fiscal policy, the USCCB has called for a federal budget that prioritizes the poor and reflects Catholic principles of solidarity centered on the common good.

The bishops also continue to press for robust support for international humanitarian aid. As global crises intensify, the bishops have asked Congress to provide funding for humanitarian and development assistance in the fiscal year 2026 budget. Funding for the current fiscal year ends on Sept. 30. The USCCB frames these legislative priorities as connected parts of a single mission. 

“The decisions you make in your important work on behalf of our nation will have a lasting impact on the well-being and common good of many people,” Broglio wrote. Congress returns from its summer break on Sept. 2.

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