Right

California law allowing anonymous abortion pill prescriptions endangers women, experts say

Members of Students for Liberty protest chemical abortions at March for Life, Jan. 24, 2025. / Credit: Tyler Arnold/CNA

CNA Staff, Oct 6, 2025 / 08:00 am (CNA).

California Gov. Gavin Newsom signed a bill last week allowing doctors to anonymously prescribe abortion pills, a move ethicists and medical professionals say will endanger women.  

The law, designed to protect abortionists, allows them to prescribe the pill anonymously, protecting them from any professional, legal, or ethical oversight and from lawsuits filed by other states. 

California abortionists are already facing lawsuits for prescribing abortion drugs in states where they are illegal. In some cases, women maintain that they were coerced or deceived into taking the drugs by the father of their unborn child.

According to the new law, the doctor remains anonymous — even to the patient being prescribed the pill. His or her identity is only accessible via a subpoena within the state of California. 

Even the pharmacists dispensing the abortion drug may do so without including their names, or the names of the patient or prescriber, on the bottle. 

Abandoning women 

Dolores Meehan, a nurse practitioner and the executive director of Bella Primary Care in San Francisco, said the law is “codifying a type of back-alley abortion.”

“There’s no safety oversight at all from the perspective of the patient,” she told CNA. “It’s such a violation of patients’ rights.”

Father Tadeusz Pacholczyk, a senior ethicist at the National Catholic Bioethics Center, called the policy “patient abandonment.” 

Health care professionals “have a duty to provide careful medical supervision and oversight to patients who seek to obtain dangerous pharmaceuticals,” he told CNA.

“This oversight calls for significant patient scrutiny, medical testing, interviews, and in-person exams to assure that any prescribed medications will be appropriate for the specific medical situation of the patient,” Pacholczyk continued. “Such attentive oversight gets thrown to the wind when lawmakers and politicians like Gov. Newsom seek to pass unprincipled laws.”

Offering anonymous prescriptions, Pacholczyk said, “is a significant dereliction of duty.”

To do so implies “a willingness to look past important procedural requirements and duties, whether it’s health screening of the woman, obtaining her emergency contact information, or assuring follow-up care and support for her,” he continued.

The policy, Pacholczyk said, “works to corrode the very core of authentic medicine.”

Meehan expressed similar concerns about the anonymity of doctors prescribing abortion pills. 

She noted that licenses exist to ensure that “individuals are clear of any malfeasance or any malpractice.” 

“You can look up my license, and you can look up everything about me,” she said. “But if you don’t know my license, you don’t know who I am, you can’t.”

She noted that patients are turned into consumers but without any recourse should something go wrong. 

“You might as well go on Craigslist,” Meehan said. 

Not an informed choice

After he signed the bill, Newsom said that “California stands for a woman’s right to choose.” 

But Meehan noted that women don’t always know what they are choosing when they take the abortion pills. 

“It’s not about women’s rights, and it’s certainly not about women’s safety, and women’s health, and women’s choice,” Meehan said. “Because choice should always, always, always be accompanied by informed consent.”

“The gross misunderstanding about the abortion pill is that it’s somehow easy,” Meehan said. “But what so many women don’t understand is that they’re going to miscarry at home.” 

They’ll go through this “loss,” she noted, “by themselves.” 

“Women are really ill-prepared for what’s going to happen in their bodies. There’s the whole idea of women’s choice, but you’re not giving them informed choice,” she said. 

Pacholczyk shared similar concerns for women undergoing chemical abortions, saying that self-administered chemical abortions are a “harsh reality.”  

The abortion “often takes place in a bathroom, with psychological trauma experienced by a mother who may see her aborted baby floating in a toilet,” he said.  

Chemical abortions can sometimes lead to “serious medical complications — including sepsis, hemorrhage, or a need for repeated attempts to expel the child’s body” — for 1 in 10 women within 45 days of taking the abortion pill, he added. 

If a woman has an ectopic pregnancy, “administering the abortion pill could increase the risk of complications or delay urgently needed treatment,” he added.  

“Rather than treating women as anonymous entities and forcing them into greater isolation … mothers deserve the supportive medical attention and active care of their health care team,” he said. 

“Ideally, such attentive care should help them feel strengthened and empowered to carry their pregnancies to term rather than defaulting to a fear-driven and desperate attempt to end their child’s life,” he said.

Lower standard of care 

Jordan Butler, spokesperson for pro-life advocacy group Students for Life of America, called the policy “reckless.” 

“Eliminating requirements for identification and pregnancy verification creates dangerous loopholes that allow sexual abusers to evade accountability,” Butler said. 

Through the policy, Newsom and the abortion industry are “exploiting vulnerable women and children for profit,” she said. 

Pacholczyk and Meehan expressed similar concerns for the lower standard of care women — especially vulnerable women — would receive under the law. 

For women and girls facing human trafficking or coercion, protections “don’t exist,” Meehan said.  

“You could have your local pedophile, a sex offender, stockpiling them,” Meehan said.  

“Politicians, the media, and many in the medical profession have decided that abortion deserves an entirely different and lower standard than the rest of medicine,” Pacholczyk said. 

“We would never sanction such a loose approach with other potent pharmaceuticals like opioids or cancer medications,” Pacholczyk said.

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Cash aid for moms: Michigan program cuts infant poverty, boosts families

null / Credit: Tatiana Vdb via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Oct 6, 2025 / 07:00 am (CNA).

A Michigan-based program is providing thousands of dollars to expecting mothers to lessen poverty and improve babies’ health — and all that’s needed is an ultrasound and an ID.

The first community-wide and unconditional cash transfer program for new families in the United States called Rx Kids began with the mission to improve “health, hope, and opportunity.” The initiative began in January 2024 in Flint, Michigan, where enrolled mothers receive $1,500 during their pregnancies and an additional $500 a month for the first year of their child’s life. 

In 2024, Dr. Mona Hanna, a pediatrician and the director of the Michigan State University-Hurley Children’s Hospital Pediatric Public Health Initiative, launched the program with the help of Luke Shaefer, the inaugural director of Poverty Solutions, an initiative that partners with communities to find ways to alleviate poverty.

The city of Flint had been struggling with childhood poverty, “which is a major challenge and economic hardship, especially for new families,” Shaefer told CNA. In order to find ways to combat it, Hanna spoke directly with mothers. They shared how impactful the 2021 expanded Child Tax Credit was, which provided parents funds to put toward necessities for their children.

The program had helped “child poverty plummet to the lowest level ever recorded,” Shaefer explained. He had worked on the program design himself, so he was brought in to help create Rx Kids with a similar goal.

The hope for Rx Kids was simply “to support expectant moms during pregnancy,” Shaefer said. Oftentimes, “the period of pregnancy and the first year of life is actually when families are the poorest,” he said. To combat this, the money helps fund food, rent, car seats, diapers, and other baby supplies and necessities. 

Even families higher on “the economic ladder really struggle to make ends meet when they’re welcoming a new baby, which is really maddening because it’s such a critical period for the development of a child,” Shaefer said. “What happens in the womb, and then what happens in the first year of life, are fundamental to shaping the architecture for kids throughout the life course.”

Expecting mothers from all economic backgrounds can apply to the program. To enroll, women submit an ultrasound and identification to verify residency within the participating location. The only other qualification is that the mothers are at least 16 weeks along in their pregnancies or will have legal guardianship over the child after birth.

Funding and operations

Rx Kids is funded through a public-private partnership model that combines federal funds, often Temporary Assistance for Needy Families, and private support from philanthropic foundations, local businesses, and health care systems. 

Since it started, the program has provided nearly $11 million in cash transfers to the more than 2,000 enrolled mothers in Flint. There have also been 1,800 babies being born in the city within the program. 

The cash transfers are sent through the nonprofit GiveDirectly, which solely administers cash payments to families through programs like Rx Kids to lessen global poverty. It currently has operations in the Democratic Republic of Congo, Kenya, Liberia, Malawi, Mozambique, Rwanda, Uganda, and the U.S.

After seeing success with Rx Kids mothers in Flint, the program expanded to help Michigan families in Kalamazoo, Eastern Upper Peninsula, Clare County, and Oakland County. It has now enrolled more than 3,500 mothers, provided nearly $15 million in funds, and contributed to more than 2,800 babies.

“Not unlike the support provided by the nearly 100 pregnancy resource centers in Michigan whose staff and volunteers walk alongside women providing material support, counseling, and parenting classes, the Rx Kids program aims to care for women and babies during the challenging time of pregnancy and infancy by providing a no-strings-attached cash program,” Genevieve Marnon, legislative director at Right to Life of Michigan, told CNA.

“The pro-life community has long recognized that when women are supported, respected, and valued, they are more likely to choose birth to abortion and experience better health outcomes,” Marnon said. 

In a state where abortion is “considered a constitutional right, every effort to ensure women have the support they need to make a choice for life is something to applaud.”

Success and benefits

“Programs like [Rx Kids] lead to healthier birth weights, lower rates of postpartum depression, and an atmosphere that celebrates each and every woman and child,” Maron said. “The data speaks for itself.”

Recently, Rx Kids received back “the first line of research that is looking really positive,” Shaefer said. Researchers from Michigan State University and the University of Michigan conducted a study published by the American Journal of Public Health that analyzed more than 450,000 births across Michigan. 

The researchers reported that after the program launched in 2024, Flint experienced an 18% drop in preterm births and a 27% reduction in low birth weight when compared with the previous year and similar Michigan cities. 

There was also a reported 29% reduction in NICU admissions, which prevented nearly 60 hospitalizations annually. The outcomes were linked to behavioral changes of women during their pregnancies, including increased prenatal care.

“We’re not forcing anyone to go to prenatal care, but when we provide the economic resources, they go,” Schaefer explained.

Church support

The Catholic Church in Michigan has also been in favor of the program. Jacob Kanclerz, communications associate for the Michigan Catholic Conference (MCC), told CNA that it helps provide “mothers facing difficult circumstances with the resources they need to make a choice for life and avoid resorting to abortion.”

MCC, which serves as the public policy voice for the Church in the state, “supports the Rx Kids program because of its direct assistance to mothers and children in need in lower-income communities in Michigan.”

In line with the Church, the program works “to promote and protect human life as well as provide for the poor and vulnerable in society,” Kanclerz said. MCC has supported funding in the state budget for the Rx Kids program and has testified in support of the expansion of Senate Bill 309, which would incorporate the program officially into state law.

At a hearing for the bill, Tom Hickson, vice president for public policy and advocacy for MCC, said: “By helping mothers pay for critical prenatal and infant health care services and other expenses surrounding childbirth, Rx Kids can help mothers provide their babies the care they need while in the womb and after they are born.”

He added: “This program has been a wonderful help to expectant mothers and their babies who need extra support during this critical stage of life.”

Rx Kids is currently helping Michigan families, but it also offers a startup guide for other states and communities interested in modeling the program. Schaefer said there is “a ton of interest” from other states that hope to implement the program.

There are two versions of the Rx Kids model that areas can implement, depending on their funding availability and goals. One offers $1,500 during pregnancy and an additional $500 each month for six months following the child’s birth. Communities can also model the original version implemented in Flint, which offers a $1,500 cash transfer during pregnancy, and the additional monthly funds for a whole year.

To secure funding, Rx Kids encourages communities to utilize public sources, state or federal dollars, and private support from philanthropic organizations that want to contribute to the mission of alleviating poverty and supporting babies and their mothers.

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Texas boys school establishes policy to destroy smartphones

Boys swing on a rope during recess at Western Academy in Houston, Texas. / Credit: Courtesy of Western Academy

Houston, Texas, Oct 4, 2025 / 06:00 am (CNA).

After years of boys (and their parents) repeatedly ignoring the rules, a private boys school in Houston is taking a novel approach to its smartphone and digital device policy: Bring it to school, and “we will destroy it.”

Western Academy, an independent, liberal arts school that states its goal is to educate young men “in the good, the true, and the beautiful,” has never allowed students to bring electronic devices to school.

In the past, if a boy was caught with a phone or other device at the school or a school-sponsored event, faculty would confiscate the device, which would be returned to the parents only after they had met with headmaster Jason Hebert. He would explain the harms to boys caused by smartphone use and why parents “should not put the phone back into your son’s hands.”

Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy
Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy

Under the new policy, which Hebert laid out in a four-page letter to parents last month, after the device is discovered and destroyed, the boy will be suspended. If it happens again, the boy will be automatically expelled. 

Along with its singular smartphone policy, the school, which has 230 students in third through eighth grade, takes a unique approach to education. The boys are free to play throughout the park-like, rambling grounds, where they climb and swing from trees, build forts, shoot Nerf guns, and care for (or chase) chickens before and after school and multiple times throughout the school day. 

The all-male faculty expects respect and responsibility from the boys at a young age, according to Hebert. The teachers have the boys rise when an adult visits a classroom and encourage parents to let their sons learn to endure hardship and experience natural consequences when they forget their homework or their lunch at home.

Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy
Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy

A Catholic priest of the Prelature of Opus Dei serves as chaplain to the school, which was founded in 2010, and oversees the religious education program.

The model is popular: Even with middle-school tuition close to $28,000 a year, every grade has extensive waitlists, and the school may start wait-listing boys beginning as early as kindergarten. 

At the beginning of each school year, the boys are sorted into one of four houses that compete throughout the year in games such as capture the flag and “The Hero’s Race,” where the boys in each house choose one boy to race across campus, climbing over obstacles and crawling through mud. There is also a poetry recitation competition known as “The Bard.” One mother, Stephanie Creech, told CNA her sons are so happy at the school they “beg to get to school early and to stay afterward to play.”

Hebert sat down with CNA and discussed what brought about the change in the smartphone policy, saying he chose the words in his letter very carefully. 

Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy
Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy

Witnessing the damage 

“Smartphones are causing significant, unimagined damage to the students who have them,” Hebert wrote in his letter to parents, “as well as to the sons of those parents who have chosen not to give phones to their sons.” 

“The damage these phones have caused to our children,” he told CNA in the interview, “it literally has never been imagined.” 

“It’s not just pornography,” Hebert continued. “YouTube actors and other characters just trying to get clicks perform the most shameless actions on video. They just have zero respect for the dignity of their bodies and for life, zero. And these boys want to emulate these people.”

Hebert said the last straw came after a mother called him complaining her son saw a graphic, violent video on a smartphone at a school event. 

After that, Hebert said he and the other administrators agreed: “That’s it. We’re done.” 

Asked why the school did not just consider automatic expulsion after the first offense rather than the destruction of the devices, Hebert said with a laugh: “To be perfectly candid, I want to destroy the phone. I want to give the boys an opportunity to have life without it.”

He ordered a metal grinder for the purpose.

“Look, I am not an alarmist. I am not reactionary. But the bottom line is this: These devices are not neutral. The research is definitive: They are bad for our kids. I have dealt with hundreds and hundreds of boys over two decades in education and I have yet to see an exception to this,” he said.

Hebert said that over the years, he has noticed a degradation in the quality of the boys’ conversation. “You can’t imagine the level of shamelessness” among some of the boys,” many of whom are generally considered “good kids.”

“This type of behavior is unprecedented in my tenure as an educator, and even as a professional athlete,” he said. 

Boys cheer  their teammates on as the houses compete in a game of "Thud," in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy
Boys cheer their teammates on as the houses compete in a game of “Thud,” in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy

In the early 2000s, before beginning his teaching career, which included teaching at The Heights School in Maryland, he spent one year as a professional football player on practice squads for three NFL teams: the Chargers, the Titans, and the Raiders. 

“I never played in a regular-season game. This is what I tell people: I made it to the NFL. I did not make it in the NFL,” he said, laughing.

“Let me make it clear: I was an athlete around some of the most earthy human beings on the planet,” he said. “These men were not ashamed to say anything in the locker room. Yet these same men would have blushed if they heard some of the things these boys talk about! This is so unimaginable. Yet it is becoming more common now, thanks to these devices.”

Parents on board 

Asked if he was worried parents would leave over the school’s new policy, Hebert said if parents are not on board with the school’s values, it might be better if they left and one of the many others on the waitlist could take their spot.

In his letter to parents, Hebert wrote that the “school is a true partnership with parents. We say this not for poetic effect, but because it must be so for the authentic growth of your sons to become a reality.”

He told CNA parents should ask themselves: “How valuable is the phone to you? Are you willing to leave this place for it? This place where your son is so abundantly happy? Is your phone worth that? And if it is, well, it’s a mismatch of vision.”

Since the change in policy, however, Hebert said parental response has been “100% positive.”

After hearing about the school’s new policy, a mother whose son graduated from the school several years ago dropped off a financial donation at the front desk recently “for the phone grinder.”

“Everybody just knows it’s right. Parents might be frustrated because saying no to their sons makes their lives harder, but they know it’s right,” he said.

Hebert, a father of seven, said he and his wife do not allow their children to have smartphones or social media. “My children may not know a lot of the lingo or some of the jokes or about all the parties. They’re on the outside, to a degree.”

“And even though that’s a big deal,” he continued, “the alternative overrides that. It’s a bigger deal.”

“The alternative is not worth it,” he said.

“We all want the truth,” he said, “and the truth is these devices are severely hurting kids. I’m not a doomsday guy, but some day these kids will be in charge of society. Think about that.”

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Report: Abortion declines even in states where it is still legal

null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Oct 3, 2025 / 10:30 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Abortion declines even in states where it is still legal

The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.

The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.

The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.

States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.

The report did not take mail-in or telehealth abortion pill numbers into account.

Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”

“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”

In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”

“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy  Jr. recently said the FDA would conduct a new review of abortion pills.”

Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.

“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”

Government takes action against Virginia school system following alleged abortions for students

The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge. 

The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.

The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued. 

The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.

“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.” 

Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”

Virginia bishop speaks out against potential ‘abortion rights’ amendment

Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution. 

“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message

“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.

He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”

Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.

“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.” 

“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.

He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”

“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.

“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.

Planned Parenthood closes its only 2 clinics in Louisiana

The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.  

The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans. 

The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.

Louisiana authorities issue arrest warrant for California abortionist 

Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her. 

The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.

The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.

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Christian photographer wins lawsuit against Louisville over same-sex discrimination rule

Photographer holding camera against newlywed couple. / Credit: Vectorfusionart/Shutterstock

Washington, D.C. Newsroom, Oct 3, 2025 / 09:30 am (CNA).

A federal court awarded nominal damages to a Christian photographer after the city government of Louisville, Kentucky, sought to enforce an anti-discrimination ordinance that could have forced her to provide photography services for same-sex civil weddings.

Judge Benjamin Beaton found that Louisville’s Fairness Ordinance contained “two provisions” that limited the expression of Christian wedding photographer Chelsey Nelson, who sought $1 in damages. The court awarded Nelson the requested damages. 

According to the ruling, the ordinance prohibited “the denial of goods and services to members of protected classes,” which includes people with same-sex attraction. 

The publication provision of the ordinance also prevented her “from writing and publishing any indication or explanation that she wouldn’t photograph same-sex weddings, or that otherwise causes someone to feel unwelcome or undesirable based on his or her sexual orientation or gender identity.” 

Both provisions, Beaton ruled, “limit Nelson’s freedom to express her beliefs about marriage.”

The court stated Nelson “suffered a First Amendment injury” because she decided to limit the promotion of her business, ignore opportunities posted online, refrain from advertising to grow her business, and censored herself, which was done to avoid prosecution.

“The government can’t force Americans to say things they don’t believe, and state officials have paid and will continue to pay a price when they violate this foundational freedom,” Nelson said in a statement through her attorneys at Alliance Defending Freedom following the ruling.

“The freedom to speak without fear of censorship is a God-given constitutionally guaranteed right,” she added.

In his ruling, Beaton noted the Supreme Court set nationwide precedent when it ruled on 303 Creative LLC v. Elenis. In that decision, the court ruled a Colorado law violated a web designer’s First Amendment rights because it would have forced him to design websites for same-sex civil weddings in spite of his religious beliefs.

Beaton wrote that in spite of the Supreme Court precedent, “Louisville apparently still ‘actively enforces’ the ordinance … [and] still won’t concede that the First Amendment protects Nelson from compelled expression.” 

His ruling noted that the mayor publicly stated that he would keep enforcing the ordinance, including against Nelson, after the 303 Creative decision.

Although the city’s lawyers argued in court that the city did not intend to enforce the law against Nelson, Beaton wrote: “Nothing in Louisville’s informal disavowal would prevent the city from making good on that promise [to enforce the rule against Nelson] tomorrow.”

“Anyone who’s tussled with the city’s lawyers this long and who continues to do business in and around Louisville might reasonably look askance at the city’s assurances that enforcement is unlikely,” Beaton wrote in his ruling.

Alliance Defending Freedom Senior Counsel Bryan Neihart said in a statement that “free speech is for everyone” and the precedent set in 303 Creative ensures that Americans “have the freedom to express and create messages that align with their beliefs without fear of government punishment.”

“For over five years, Louisville officials said they could force Chelsey to promote views about marriage that violated her religious beliefs,” he said. 

“But the First Amendment leaves decisions about what to say with the people, not the government. The district court’s decision rests on this bedrock First Amendment principle and builds on the victory in 303 Creative.”

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Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’ 

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.” 

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

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Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

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Religious Liberty Commission hears from teachers, coaches, school leaders

President Trump’s Religious Liberty Commission meets on Sept. 29, 2025, in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut. 

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.” 

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity. 

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.” 

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

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Pro-life group pledges  million to Georgia and Michigan Senate races

null / Credit: Andy via Flickr (CC BY-NC 2.0)

CNA Staff, Sep 26, 2025 / 16:28 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Pro-life group pledges $9 million to Georgia and Michigan Senate races

A pro-life advocacy group is launching a massive $9 million campaign in the Senate races of Georgia and Michigan.

Susan B. Anthony Pro-Life America and its partner group, Women Speak Out PAC, are working to flip the U.S. Senate in Michigan, pouring $4.5 million into a field effort for the state’s open Senate seat.

Focused in Lansing, Detroit, and Grand Rapids, the pro-life groups aim to expand the U.S. Senate’s pro-life majority. In Michigan, four Planned Parenthoods have closed this year after Congress paused funding for abortion providers.

In Georgia, the same groups will pour $4.5 million into a field effort for Georgia’s U.S. Senate election. The campaign — aiming to defeat U.S. Sen. Jon Ossoff, a Georgia senator who has backed pro-abortion policies — will be focused in Savannah, Augusta, Columbus, and Chattanooga.

SBA Pro-Life America President Marjorie Dannenfelser said in a Sept. 24 statement that the group aims to “stop the abortion lobby from clawing back $500 million in annual Medicaid dollars for their own political machine.” 

“No American should be forced to bankroll a brutal industry that kills over 1.1 million unborn children each year, harms women with substandard care, and funnels millions into partisan politics — especially when better, more accessible health care alternatives outnumber Planned Parenthood 15 to 1,” Dannenfelser said.

Pro-life groups celebrate as Google admits to political censorship 

Pro-life groups that have experienced censorship in the past are celebrating after Google admitted to political censorship under the Biden administration.

The tech giant admitted the censorship to House Judiciary Committee Chairman Jim Jordan and said it was taking steps to open previously banned YouTube accounts.

Kelsey Pritchard, the political communications director for Susan B. Anthony Pro-Life America, said companies like Google have a pattern of targeting pro-life advocacy groups.  

“We are not at all surprised by Google’s admissions of censorship,” Pritchard told CNA. 

“For years, tech giants have demonstrated a pattern of bias, actively undermining, suppressing, and censoring groups like Susan B. Anthony Pro-Life America, who share the pro-life message in a highly effective way.”

In a timeline on its website, Susan B. Anthony Pro-Life America detailed censorship and suppression of pro-life groups since 2015 by sites such as Facebook, Yelp, and Google. 

For instance, in 2022, Google allegedly shadow banned an online educational resource by Life Issues Institute. In 2021, Google banned Live Action and Heartbeat International’s abortion pill reversal advertisements, including Live Action’s Baby Olivia video, detailing the growth of an unborn child. 

SBA Pro-Life America also criticized the Biden administration for allegedly targeting pro-life activists with the law. 

“The Biden administration, too, weaponized federal might to target pro-life Americans and even put peaceful activists in jail,” Pritchard said. “The right to voice one’s convictions is a foundational American value and the pro-life movement will always fight back against censorship.”

Students for Life of America spokesperson Jordan Butler, meanwhile, told CNA that the pro-life group “is no stranger to the challenges of free speech in the digital age.”

“While we’ve been fortunate to avoid censorship on platforms like YouTube and Google, TikTok has proven to be a battleground: banning our content 180 times in just 24 hours,” Butler said. 

After outcry from pro-life advocates, Butler said the TikTok account, belonging to Lydia Taylor Davis, was restored

She sees this as “proof that when we stand together, we can push back.” 

“That’s why unity matters now more than ever in defending pro-life free speech across America,” Butler said.

“Abortion propaganda is everywhere online, saturating platforms from social media to search engines,” she continued. “Whether it’s digital censorship or campus pushback, we fight relentlessly to protect our voice and our values.”

‘Second-chance-at-life’ bill could protect unborn children across the nation

A group of U.S. congressmen is introducing a bill that could give unborn children a second chance at life even if a mother takes the first pill in the chemical abortion regimen.

U.S. Rep. August Pfluger, R-Texas, recently introduced the Second Chance at Life Act, which is designed to protect unborn children and mothers from the harms of abortion.

The act, co-sponsored by 16 representatives from 13 states, would establish federal informed consent requirements for abortion pills. This would require abortion providers to inform women seeking to terminate their pregnancies that a chemical abortion can be reversible after the first abortion pill is taken.

Pfluger said many women “are pressured into taking the abortion pill without being fully informed of all their options” and later “express deep regret as they come to terms with the loss of their unborn child.” 

“It is unacceptable that so many women are never told by their provider that the effects of the first pill can be reversible,” Pfluger said in a Sept. 18 statement.  

Pfluger said the legislation will “empower women to make fully informed choices at every stage of the process, protecting their right to know the full details” about the drugs. 

Kristan Hawkins, president of Students for Life of America, supported the bill in a statement, noting that women are often pressured into abortion.  

“Many mothers regret their abortions and wish they had been told about abortion pill reversal before it was too late,” she said. “And too many women are exposed to the deadly pills by those who are coercing them.”

Senate investigates alleged abortion facilitation by Virginia school faculty 

U.S. Sen. Bill Cassidy, R-Louisiana, is investigating allegations that school officials in Virginia facilitated an abortion for a minor and attempted to do the same for another student without notifying their parents. 

Cassidy, who chairs the U.S. Senate Health Education, Labor, and Pensions Committee, sent a letter to Superintendent Michelle Reid demanding answers after an investigative reporter broke the news that officials at Fairfax County’s Centreville High School reportedly pressured students to have abortions.

Missouri judge approves pro-life ballot measure, requires plainer language  

A Cole County Circuit judge approved a ballot measure that would protect minors and unborn children from transgender surgeries and abortion, respectively, if passed by Missouri voters.  

Because the ballot combines protections for minors against transgender surgeries and pro-life protections, activists challenged it in court. But Judge Daniel Green approved the combination in a Sept. 19 ruling, with the caveat that the ballot measure language must explicitly state that it would repeal a previous ballot measure.

The previous ballot measure, passed in 2024, created a right to abortion in the Missouri Constitution.

Wisconsin Planned Parenthood pauses abortions after federal funding cut 

Planned Parenthood of Wisconsin will stop scheduling abortions beginning Oct. 1 following federal funding cuts by the Trump administration.

Planned Parenthood of Wisconsin President and CEO Tanya Atkinson said the pause is meant to be temporary as the group deals with Medicaid funding cuts following the “Big Beautiful Bill.” The location will continue to operate and offer other services in the meantime.

The Trump administration temporarily paused any funding for abortion providers such as Planned Parenthood. At least 40 Planned Parenthoods are closing this year.

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Former Philippines president Rodrigo Duterte charged with murder

Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images

Washington, D.C. Newsroom, Sep 26, 2025 / 14:36 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Former Philippines president Rodrigo Duterte charged with murder

After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.

The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.

Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said. 

Syriac Catholic bishop discusses role of Christians in rebuilding Syria

In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.

According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said. 

Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.

Christians in India suffer harassment, arrests at hands of Hindu groups 

Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.

The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.” 

Chair of Philippines Bishops’ Conference speaks out against corruption 

Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country. 

“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added. 

Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century

A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.

About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”

According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”

Australian bishop returned to public ministry after abuse allegation dismissed

Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.

“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said. 

The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol. 

Bangladesh Catholics fear Muslim extremist persecution as elections loom

The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.

“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024. 

Australia donates vehicles to Catholic Church Health Services in Papua New Guinea 

After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25

“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.

Angolan bishop speaks out against deforestation, poaching

Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.

“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.

The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.

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Abortion pill complications are underreported, report finds  

Credit: Ivanko80/Shutterstock

CNA Staff, Sep 24, 2025 / 06:00 am (CNA).

Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).

Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”

But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.

The author of the report, Randall O’Bannon, set out to investigate the discrepancy.

O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.

O’Bannon said the “flawed or slanted industry studies” are “not good enough.”

“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.

Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.

“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.

“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”

“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.

“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”

Looking at the numbers  

Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”

“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA. 

The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.

“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.” 

In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.

Since then, “the number of complications has almost certainly increased,” New said.

Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus). 

Trump administration continues to implement ‘unwise policy’

“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said. 

Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted. 

Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.” 

“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.” 

“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.

How can policymakers respond?

New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.” 

In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.” 

“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said. 

Skop added that “policymakers need better abortion data.” 

“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said. 

“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued. 

Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.” 

“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said. 

Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes. 

“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”

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Trump, Vance among those honoring Charlie Kirk’s Christian legacy 

Erika Kirk embraces U.S. President Donald Trump at the conclusion of the memorial service held for Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. / Credit: Joe Raedle/Getty Images

Washington, D.C. Newsroom, Sep 22, 2025 / 09:35 am (CNA).

President Donald Trump, Vice President JD Vance, Erika Kirk, and more than a dozen others gave speeches to honor the late Charlie Kirk at Sunday’s memorial service, highlighting his efforts to promote conservative values to young people and promote the Gospel on campus.

Some 90,000 people gathered for the memorial service at State Farm Stadium and an adjacent venue in Glendale, Arizona, on Sept. 21. Bishop Robert Barron, who had scheduled Kirk to come on his show, was among those in attendance.

Kirk, an evangelical Christian, was assassinated on Sept. 10 during an event at Utah Valley University while debating students on campus. At the time, Kirk was conversing with a young ideological opponent about transgenderism and gun violence. Prior to the question, he had been discussing his Christian faith with another questioner, something he often included in his conservative campus activism.

“What was even more important to Charlie than politics and service was the choice he made in the fifth grade — which he called the most important decision of his life — to become a Christian and a follower of his Savior Jesus Christ,” Trump, a self-identified nondenominational Christian, said during his speech.

Trump praised Kirk’s legacy of evangelizing the message of Christ and his activism to promote conservative values on campus, saying Kirk was “inspired by faith and his love of freedom” to establish the conservative campus organization Turning Point USA when he was just 18 years old.

“Charlie Kirk started with an idea only to change minds on college campuses and instead he ended up with a far greater achievement: changing history,” the president said. “… Today Charlie Kirk rests in heaven for all eternity. He has gone from speaking on campuses in Wisconsin to kneeling at the throne of God.”

Vance, a Catholic who often discussed theology with Kirk, spoke about Kirk’s devotion to honest debate in his campus activism, saying his “unshakable belief in the Gospel led him to see differences in opinion, not as battlefields to conquer but as waystations in the pursuit of truth.”

“He knew it was right to love others, your neighbor, your interlocutor, your enemy,” Vance said.
“But he also understood his duty to say what is right and what is wrong, to distinguish what is false from what is true.”

U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images
U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images

The vice president noted that even after death, Kirk’s message to defend life, to get married and start a family, and to follow Christ, continue to reach people. Vance said his own public appearances have been particularly influenced by Kirk after the assassination.

“I was telling somebody backstage that I always felt a little uncomfortable talking about my faith in public, as much as I love the Lord, as much as it was an important part of my life,” Vance told the crowd. “I’ve talked more about Jesus Christ in the past two weeks than I have my entire time in public life. And that is the undeniable legacy of the great Charlie Kirk. You know, he loved God and because he wanted to understand God’s creation and the men and women made in his image.”

Kirk’s widow forgives assassin

Kirk’s wife, Erika, said her husband’s devotion to Christ has influenced many Americans in the aftermath of the assassination.

“This past week, we saw people open a Bible for the first time in a decade, we saw people pray for the first time since they were children, we saw people go to a church service for the first time in their entire lives,” Erika Kirk said.

“Pray again, read the Bible again, go to Church next Sunday and the Sunday after that, and break free from the temptations and shackles of this world,” she urged the audience.

“Being a follower of Christ is not easy,” she continued. “It’s not supposed to be easy. Jesus said ‘if anyone would come after me, let him deny himself, take up his cross and follow me.’ He said he would be persecuted, he said we would be persecuted, and Charlie knew that and happily carried his cross all the way to the end.”

Erika Kirk said he had gone onto Utah Valley University’s campus to show people, especially young men, “a better path and a better life that was right there for the taking.” She added: “He wanted to save young men, just like the one who took his life.”

Appealing to the Gospel message, Erika Kirk also extended forgiveness to the man who shot her husband. 

“On the cross, our Savior said, ‘Father, forgive them, for they know not what they do,’” she said. “That man, that young man, I forgive him. I forgive him because it was what Christ did and is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel, is love and always love. Love for our enemies and love for those who persecute us.”

‘I want to be remembered for courage for my faith’

Other speakers also highlighted Kirk’s emphasis on Christ in his campus activism. 

Donald Trump Jr. reminded the crowd that Kirk said just months before his death that if he were to die, “I want to be remembered for my courage for my faith.” 

“Those were not empty words,” Trump Jr. said. “Last week, Charlie joined a long line of courageous men and women who were martyred for what they believe.”

The country’s Health and Human Services secretary, Robert F. Kennedy Jr., a Catholic, said Kirk’s devotion to God modeled St. Francis of Assisi’s instruction to try to live one’s life in imitation of Christ.

“Charlie understood the great paradox: That it’s only by surrender to God that God’s power can flow into our lives and make us effective human beings,” Kennedy said. “Christ died at 33 years old, but he changed the trajectory of history. Charlie died at 31 years old, but because he had surrendered, he also now has changed the trajectory of history.” 

U.S. Secretary of Defense Pete Hegseth similarly noted that Kirk “was a true believer,” one who understood that “Only Christ is King, our Lord and Savior.” 

“Our sins are washed away by the blood of Jesus,” Hegseth said. “Fear God and fear no man. That was Charlie Kirk.” 

Political commentator Tucker Carlson said Kirk was essentially “a Christian evangelist” who “was bringing the Gospel to the country.” 

“He also knew that politics wasn’t the final answer,” Carlson said. “It can’t answer the deepest questions, actually. That the only real solution is Jesus.”

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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.” 

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination. 

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.” 

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.” 

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues. 

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children. 

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

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Students for Life’s Kristan Hawkins: Charlie Kirk ‘died a martyr’

Students for Life of America President Kristan Hawkins. / Credit: “EWTN News in Depth”/Screenshot

Washington, D.C. Newsroom, Sep 13, 2025 / 09:00 am (CNA).

In the wake of the assassination of Charlie Kirk on Sept. 10 at a Utah college campus, Kristan Hawkins, president of Students for Life of America and Students for Life Action and a close friend of Kirk’s, said: “His death will be a turning point.”

In an interview with “EWTN News In Depth,” Hawkins called Kirk “a joyful warrior.” She pointed out: “He was a man of God and just moments before he was assassinated, he had proclaimed that Jesus Christ is his Lord and Savior. And he never shirked away from that, just like he never shirked away from any of the other political debates … I believe with my whole heart, he died a martyr.”

Kirk, founder of Turning Point USA and campus activist, “truly enjoyed having conversations with those who disagreed with him and having the opportunity to change their minds,” Hawkins said. “He was a huge learning advocate … He was always wanting to find out the best ways to save our country and to advance our faith.”

“We work symbiotically on campuses to spread the good news of the Gospel, but then also spread the voice of reason, which Pope Benedict was very clear [about]. He wrote about how reason is God’s gift and when reason is abandoned, violence becomes the only remaining path … When people stop talking, when they disagree with each other, it only leads to violence.”

Hawkins highlighted Kirk’s mission to protect human life. Students for Life honored him in January at the National Pro-Life Summit with the Defender of Life Award “for his advocacy for life on college campuses.” 

Turning Point, Students for Life, and similar organizations that work to defend life “have become increasingly effective [in] winning back students,” Hawkins said, especially because of Kirk’s “ability to reach young men.” 

While the pro-life organizations have been “effective and things have started to shift in our country, it hasn’t shifted enough,” Hawkins said. “We still have a culture of death.” 

Manifestation of the ‘culture of death’

The day of Kirk’s death, Hawkins was speaking to students at the University of Montana. “I was on campus for two hours before Charlie was shot and every argument from the 150 pro-choice students who surrounded me … was: ‘Maybe it is a baby, maybe it is human, but I can still kill it because I want to. That’s a culture of death.”

“When I announced to them that my friend had been shot and we were trying to find updates on Charlie’s condition … they laughed.” 

“This is what a culture of death breeds. When you say it’s OK to kill innocent babies and that there should be no recourse [for] killing innocent, helpless babies who are the most innocent among us, this is what it leads to. This is why we say it’s a culture of death that must be defeated and this is why we can’t abandon the campuses right now,” Hawkins said. “Do we abandon violence or accept reason?”

Despite this tragedy, Hawkins said: “We have to stay on campuses, because we have to teach this generation, Gen Z, that violence isn’t acceptable.” She shared that her organizations will be going to “160 campuses this semester talking about [their] fall theme, which is ‘every human life matters.’ Charlie Kirk’s life matters.”

“We have to go now harder and louder than ever before because God’s gift of reason must prevail. That is the only way our mission survives this.”

Hawkins also asked people to pray for Kirk’s wife, Erika, and their young children. “I can’t even imagine the pain that Erika is going through,” Hawkins said. “To lose the love of her life, the father of her children, her rock, one that she loves so dearly, and Erika loves so fiercely. But she also loves the Lord.” 

“And so my prayer for her right now is that her faith prevails, and her faith carries her through this moment, and God grants her strength. She is strong enough to endure this. I would ask folks every morning when you wake up, pray for Erika. Pray for those two young children.”

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New film on St. Maximilian Kolbe’s final days highlights hope amid darkness

The premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. / Credit: Nicole Marie Richards

CNA Staff, Sep 12, 2025 / 06:00 am (CNA).

A new film called “Triumph of the Heart” depicts St. Maximilian Kolbe’s last days on earth in a starvation bunker in the German death camp of Auschwitz. The film will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar and priest who volunteered to die in place of another man in Auschwitz. He spent the last 14 days of his life in a starvation bunker alongside nine other men.

The red carpet at the premiere of "Triumph of the Heart" in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards
The red carpet at the premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards

At the film’s Sept. 8 premiere in Dallas, where over 1,000 people gathered at the Edith O’Donnell Arts and Technology Building on the University of Texas at Dallas campus to show their support and watch the film, writer and director Anthony D’Ambrosio told CNA on the red carpet that it was “surreal” to see the magnitude of the premiere. 

He explained that it was originally meant to be a more intimate gathering with roughly 200 people in attendance but “God, of course, had other plans,” D’Ambrosio said. “I think that what I’m seeing is that God keeps on growing our vision for where he wants to take the film, where he wants to take this story.” 

The current rise in faith-based media

Actors who also spoke on the red carpet discussed the resurgence of faith-based media being seen in today’s culture. 

Michael Iskander, who portrays King David in Prime Video’s “House of David” and served as the master of ceremonies for the premiere, said he believes “Christ is pouring his heart out to all of us in every way possible and media is one of those frontiers that hasn’t really been touched yet.”

He credited the hit series “The Chosen” for “paving the path for so much faith-based filmmaking and showing people that this is a market that people want to see.”

Michael Iskander, the actor who portrays King David in Prime Video's "House of David," at the Sept. 8, 2025, premiere of "Triumph of the Heart." Credit: Nicole Marie Richards
Michael Iskander, the actor who portrays King David in Prime Video’s “House of David,” at the Sept. 8, 2025, premiere of “Triumph of the Heart.” Credit: Nicole Marie Richards

A recent convert to Catholicism, Iskander shared that St. Maximilian Kolbe was one of the first saints he learned about from the Catholic Church. He highlighted the saint’s use of media to spread the Gospel message to the masses and said it is “fitting that this film and this rise in Christianity, especially in filmmaking, had to do with St. Kolbe.”

Jeff Schiefelbein, co-host of the podcast “The Beatidudes” and an investor in “Triumph of the Heart,” said he believes there is a resurgence in faith-based media because people are “sick of all the fake stuff.”

“We’re being told to compare ourselves to things that aren’t even important. The materialism has swung so far that the pendulum is making its way back,” he said. “… I think there’s going to be this resurgence … of young people, Gen Xers, old people coming back and saying, ‘Wait, we want what’s real, what’s true, what’s good, and what’s beautiful’ and so it is rooted in the Gospel when we go and seek those.”

Marcellino D’Ambrosio, a well-known author, Catholic commentator, and executive producer of the film — also the father of Anthony D’Ambrosio — called this moment we’re seeing in faith-based media “a Holy Spirit moment.”

“Human beings always need God but I think something really special is going on right now,” he said. 

“St. Augustine said it well: Our hearts are restless until we rest in him. And success in the culture — this is a fascinating thing that actually goes back even to the successful cultures in Rome — there’s an emptiness when you have a certain amount of success and you have leisure; nothing satisfies but God,” he added. “So it oftentimes leads people to that restlessness that St. Augustine talks about — to look for him, to be open to him, and I think that’s what’s going on in our culture right now.”

Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows
Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows

A film that inspires hope

As for what those involved in the film hope viewers take away from it, the major theme they mentioned was their wish that it fills the audience with hope.

“I hope they will take away hope,” Marcellino D’Ambrosio said. “I hope that everyone realizes that God is real; I have a future, no matter how bad the present looks … he’s with me in the present and he has something in store for me that’s greater than my wildest dreams.”

Rowan Polonski, the actor who portrays Albert in the film — one of the men in the starvation bunker alongside Kolbe — told CNA his hope is for the audience to be “pleasantly surprised in the way that they’re moved.”

“Entering into this movie, you could quite easily walk in thinking it’s going to be a pretty dark and heavy write, but what I want them to walk out with is a sense of joy and catharsis,” he added. “And a sense that no matter how dark times can get, how low one can feel, there’s always a way out, there’s always a crack of light somewhere that you can cling onto and follow through and it’s normally in the form of love.”

Producer Cecilia Stevenson added: “I really want people to feel love when they watch this movie and specifically to feel the love of Our Lord and how he enters into our suffering with us, just like Kolbe did for those men in that film. Our movie, Kolbe’s story, it’s a modern-day example that ultimately points us to Christ, and I really hope people feel that love and I hope it gives them hope, that there is meaning in life and that suffering itself can have meaning.”

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Catholic schools add security, including armed staff, after Minneapolis school shooting

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 11, 2025 / 17:27 pm (CNA).

After two children died and more than 20 people were injured by a transgender-identifying man in Minneapolis in August, Catholic schools around the country have been evaluating their security measures, with some hiring security guards and others allowing teachers and staff to be armed.

The Diocese of Buffalo this week announced it has hired armed security guards for the 29 Catholic elementary schools in its jurisdiction and has also engaged a “security consultant” to help create “comprehensive safety plans tailored to each school community.”

Catholic schools superintendent Joleen Dimitroff sent a letter to parents informing them of the decisions, which she said are “a reflection of our shared belief that the safety of our children is priceless and must be protected with the highest level of care.”

Parents’ reactions have been mixed. Marc Bruno, a longtime Buffalo public school teacher, called the move “a necessary step.”

“No one wants to see guns in the schools,” he told local ABC news station WKBW. However, he continued, “if you look at some of the previous shootings, principals have thrown their bodies at the gunman, and you know, our bodies don’t stand a chance against a bullet.”

One mother opposed the move, saying having armed security guards will put “children’s lives in danger.” She said she will not continue sending her child to school with armed guards present, emphasizing that her child “isn’t allowed to have peanut butter in his classroom to protect kids, but you want a stranger strolling the halls with a gun?”

Arming teachers

A less-talked-about solution among Catholic schools is the practice of arming school staff, including teachers. 

In Ohio, nearly 100 public school districts — and even some private Christian schools — have anonymous armed staff this year, up from 67 the year before, according to a roster released by the Ohio Department of Public Safety.

Hametown Christian Academy, a private school in Norton, Ohio, allows armed staff. 

Associate pastor and head of school safety at the school Rick Wright told the Akron Beacon Journal on Aug. 25 that the school board decided it was “prudent to arm teachers and staff members” due to the increase in school shootings in recent years. 

“A gun is not evil,” Wright said. “It is a tool, and the fact that some of our staff may be armed is a deterrent.”

The names and numbers of teachers and other school staff carrying guns are not publicly available, nor are the total number of armed staff in each district. All armed staff are trained to use their weapons, according to Wright.

Schools post signs alerting visitors of the gun policy, hoping the knowledge that staff are armed will serve as “a deterrent,” Wright said.

If you “put up a no gun zone sign,” Wright said, “you’re telling somebody you can come in here and shoot all you want.” 

“It works the opposite (of the intent); you’ve made yourself a soft target,” he said.

An independent Catholic school in the South that wishes to remain unnamed told CNA that after extensive discussion about campus security, administrators arrived at an “informal” security policy that involves armed staff.

“We’re pretty sure some of the teachers have guns in their cars,” an administrator told CNA. 

When asked whether teachers were also carrying concealed weapons, the administrator said he does not know, and the school has “never said yes or no” to the practice.

Because of the “high quality of the teachers” at the school, the administrator said the leadership “came to the conclusion that the teachers would go after a guy with a gun rather than run away.” The school would “call the police and then the teachers with weapons would use … deadly force” if necessary to protect students. 

“We’re willing to bet that would be a sufficient response,” he said.

Funding for security measures

Funding for the new security measures in the Buffalo Diocese for the 2025-2026 school year has been provided by the Foundation for the Roman Catholic Diocese of Buffalo, according to Dimitroff. Tuition will increase in subsequent years to cover the cost, which might also be covered by public funding.

James Cultrara, the director for education for the New York State Catholic Conference, told CNA after the 2012 school shooting in Sandy Hook, Connecticut, that New York state lawmakers had instituted two funding streams to address school security: one for public schools and one for private schools. 

The private school funding program has expanded tenfold, from $7 million initially to more than $70 million. Schools can use the funds to address anything related to “health, safety, and security.” Environmental hazard mitigation as well as security cameras, security guards, and remote door locks are covered by the funding, Cultrara said.

The Minnesota Catholic Conference released a statement on Sept. 5 saying it “welcomes a broader legislative discussion about preventing gun violence” and asking the state Legislature to address security funding disparities between public and private schools.

Jason Adkins, executive director of the Minnesota Catholic Conference, noted that while the Catholic Church in Minnesota “has long supported commonsense gun regulations, such as protective orders and expanded background checks,” neither of those measures prevented “the Annunciation tragedy.”

Adkins noted that while “Americans have a right to possess firearms,” that right comes with responsibilities, including that of public officials to address the “deeper causes of violence — mental health struggles, family breakdown, and a growing despair often worsened by harmful ideologies, substance abuse, and the effects of the absence of God in people’s lives.”

Adkins urged the Legislature to reconsider recently-enacted laws that loosen restrictions on THC (a cannabis plant derivative) and “the widely debated treatment of young people experiencing gender dysphoria.”

A controversial Minnesota law prohibits mental health counselors from practicing so-called conversion therapy on LGBT youth, which in practice means that therapists who want to help people who do not want to embrace a LGBT identity are fearful of doing so, according to Christian therapist Dr. David Kirby, who testified against the legislation before it passed.

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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Artemis II Crew Walks Out for Practice Scenarios

From left to right, NASA astronauts Victor Glover, Artemis II pilot; Reid Wiseman, Artemis II commander; CSA (Canadian Space Agency) astronaut Jeremy Hansen, Artemis II mission specialist, and NASA astronaut Christina Koch, Artemis II mission specialist, suit up and walk out of the Neil A. Armstrong Operations and Checkout Building at NASA’s Kennedy Space Center in Florida on Monday, Aug. 11, 2025. During a two-day operation, the Artemis II team practiced night-run demonstrations of different launch day scenarios for the Artemis II test flight.

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1,000-piece St. Carlo Acutis mosaic used to ‘convict the universal call to holiness’

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. / Credit: Photo courtesy of Chicago Catholic

Washington, D.C. Newsroom, Sep 9, 2025 / 10:00 am (CNA).

As the faithful continue to celebrate the canonization of St. Carlo Acutis, a 1,000-piece mosaic portrait of the new saint made of toy soldiers, Pokémon, shoelaces, and other surprises hangs in Rome.

After artist Johnny Vrba heard about Acutis, he was inspired to create a portrait of the saint out of recognizable items that visually tell his story. Vrba has now crafted and presented two portraits of Acutis to help young Catholics learn about the first millennial saint. 

“Every figure, every toy, every single thing that is glued on the piece has a meaning and a purpose,” Vrba told CNA. “It’s all on there for a reason. Every single one of them is numbered, just like Scripture says: ‘He hasn’t just counted them, because he’s numbered us. He’s numbered the hairs on our heads.’”

Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba
Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba

Discovering ‘an ordinary, but extraordinary, saint’

Vrba was raised Catholic but didn’t completely commit to his faith until an unexpected trip established his relationship with Christ. 

In 2020, Vrba was on a study abroad trip sailing to Shanghai, China, when the COVID-19 virus broke out. “The voyage did not go as planned, but during that uncertain time I actually met the Lord for the first time in a really powerful way.”

After the experience, Vrba got involved in missionary work, was in school, and created a bit of art on the side. He had always enjoyed painting and building small toys and thought: “I wonder if there’s a way to combine drawing, painting, and this sculptural component.”

Vrba put faith and art together to create a couple portraits of Jesus with the Crown of Thorns. One is made of wine corks to represent Jesus’ miracle in Cana, and the other is crafted of toy soldiers. Then a friend of Vrba’s told him about Acutis, inspiring the next steps for the young artist. 

“I’d never heard of Carlo Acutis. He was totally under my radar,” Vrba said. “Then I researched him and thought: ‘He has some very similar things to my own story and synchronicities.’ Like bringing his parents to the faith and bringing them to Mass. Then being into technology and filming and animals, like his dogs and cats. He’s just such an ordinary, but extraordinary, saint.”

The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba
The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba

“I started dreaming about what a piece could look like,” Vrba said. He decided his next sculpture would be an image Acutis made of toys, because “Carlo would have played with video game controllers, and played Pokémon and Mario.”

‘The First Millennial Saint’

Creating the mosaic was no simple task. Vrba had to track down thousands of quality soldiers and toys, paint them, and meticulously glue each one in place. The result was the 45-pound mosaic called “The First Millennial Saint.”

“Every toy has a meaning and a purpose,” Vrba said. Many of the soldiers are turned facing a figure of the crucifixion to represent “the culture of death.” They are “flaccid, boring, colored, gray, white, and black figures that are all pointing at the cross — pointing at Jesus.”

There are also colorful soldiers that are “outward-facing, evangelizing, and filled with the joy of the Gospel.” The 163 colorful figures represent Christians who are fighting against the culture of death and also the 163 Eucharistic miracles Acutis documented on his website.

The sculpture also has dozens of hidden “Easter eggs” that viewers might just miss, including a dolphin and various Pokémon characters hinting at Acutis’ favorite animal and favorite game. The background is even a soccer field to represent his love for the sport.

“People really gravitate towards the computer desk setup. It has a saxophone, the Bible, a world map, a little soda, and his dogs and cats around him where he would have worked at his little station. It blends right in with the piece, you would never even know, but when you turn your head sideways you can see it.”

“Then both of the miracles are incorporated,” Vrba said. The miracle of Mattheus, a young boy from Brazil who was healed from a birth defect that caused him difficulty eating is represented with small steak and french fry figurines, because it was the first meal he was able to consume after his mother asked Acutis to intercede for her son.

The sculpture includes a bicycle to represent the miracle that saved Valeria Valverde, a young Costa Rican woman who suffered a serious head injury from a bike accident in Florence. The toy bike is “placed on Carlo’s head where she cracked her head and suffered brain hemorrhaging.” After her mother prayed at Acutis’ tomb, she made a complete recovery.

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic
Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic

A mission of more than just art

Vrba created the original mosaic for Acutis’ mother, which he planned to give to her during a meeting at Acutis’ canonization in April. After it was postponed due to Pope Francis’ death, the meeting was unfortunately canceled. Since the piece had already traveled to Italy, Vrba decided to take it to the church where Acutis is buried in Assisi.

The sculpture traveled around the city where Vrba showed it to pilgrims and placed it in spots Acutis once stood himself. After gaining traction on its journey, it was acquired by and placed in the Vatican’s youth center.

While in Assisi, Vrba also met a number of parishioners of St. Carlo Acutis Parish in Chicago — the only church in the United States named after Acutis. One parishioner commissioned a replica of the piece that Vrba created with even more details than the original. 

Inspired by Acutis’ quote “We are all born originals, but many of us die photocopies,” Vrba ensures each work of art, even replicas, are different. “I want to make every piece unique, because every person is unique. Die as an original, not as a photocopy.”

Vrba presented the original during the Jubilee of Youth and the replica to kids at St. Carlo Acutis Parish. When kids see the sculpture Vrba loves that they realize “each figure on the piece has a special mission, and each one of us in the Church [has] a special mission. We are made for a purpose. We are the lifeblood of the Church.”

“I want to make art that people don’t just look at but look into. And it’s the greatest joy in my life when kids come up to it and they’re able to touch things, push buttons, and they can get their hands on it, interact with it. I love seeing them look into it.”

Vrba is currently working on four pieces that will be shown at Miami Art Week in December, including portraits of St. John Paul II and newly canonized St. Pier Giorgio Frassati. Vrba’s art will be one of the very few, if not the only, religious pieces at the mostly secular show.  

“Then the goal would be to use those pieces at school parishes, stand-alone parishes, churches, and any Catholic missions to preach the lives of the saints.” He added: “The mission is to speak and evangelize, and especially, convict the universal call to holiness in an artistic way … using the commonplace household items and toys that people recognize.” 

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Diocese investigates sainthood cause of Virginia father who saved son

Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Sep 8, 2025 / 06:00 am (CNA).

Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.

Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.

Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.

“You pull, I’ll push,” he said.

Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.

By the time they did, Tom was dead.

It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.

Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.

“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.” 

More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.

Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.

Depending on what they find, his case could go to Rome.

Signs of holiness

In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death. 

Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.

As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”

“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.

Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”

But at the same time, Tom was ordinary.

Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said. 

Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint. 

In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild
In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.

By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.

But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule. 

“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.” 

Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild

Getting Josie off the sidelines 

For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said. 

Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.

When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor. 

When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.

Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild

“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled. 

But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.

“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”

“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said. 

Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild

‘Just do the right thing’

After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm. 

“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”

Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it. 

“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said. 

Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest. 

A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild
A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild

Chris had decided to spread his father’s story after telling it to a parish in Boston one day. 

“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”

“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.” 

Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states. 

“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said. 

Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”

“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”

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‘Triumph of the Heart’ tells powerful story of St. Maximilian Kolbe

From left to right: Actor Marcin Kwaśny as Maximilian Kolbe and Christopher Sherwood as Karl Fritzsch in “Triumph of the Heart.” / Credit: Triumph of the Heart movie/Sherwood Fellows

CNA Staff, Sep 6, 2025 / 06:00 am (CNA).

Anthony D’Ambrosio grew up Catholic and always viewed his faith as one of the most important aspects of his life — even entering seminary for a brief period of time. However, he felt called to leave seminary and go into youth ministry. He fell in love and was about to get engaged when he was diagnosed with a life-altering medical condition — a chronic mold infection with a major symptom being severe and even life-threatening insomnia.

D’Ambrosio’s relationship ended, he couldn’t maintain a job, and his faith unraveled. It was during the sleepless nights that he began to discover the story of St. Maximilian Kolbe, which led to creating a movie about the saint — “Triumph of the Heart.” It will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar, priest, and martyr who volunteered to die in place of another man in the German death camp of Auschwitz. Kolbe spent the last 14 days of his life in a starvation bunker alongside nine other men. “Triumph of the Heart” focuses on Kolbe’s last days on earth spent in the starvation bunker.

While writing the film, D’Ambrosio began to see his own battle with insomnia as “being a bit of a stand-in for starvation,” he told CNA in an interview. The fact that Kolbe was also able to accompany three other men “to that miracle of staying alive for 14 days without food or water with him” was also meaningful for D’Ambrosio because “I knew that if Kolbe could have helped men in that situation to find a reason to live, that he could help me to find a reason to live.”

As D’Ambrosio spent more and more time with Kolbe’s story, he began to “see what true sanctity looked like, what love looked like.”

“This idea that he had volunteered to take on the suffering of these men in order to be with them — that really began to melt my own heart and to open me back up to God’s presence,” he added.

It was then that D’Ambrosio began his journey to create the film. He began to write the script, pilgrimaged several times to Poland to learn more about Kolbe, lived with the Franciscan friars in Poland, studied his story with the librarian who handles his archives, and ultimately worked with an American crew and partnered with Poles to tell the martyr’s story.

A portrayal seen in "Triumph of the Heart" of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows
A portrayal seen in “Triumph of the Heart” of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows

Despite facing numerous challenges while making the film, D’Ambrosio said the most beautiful aspect was seeing “how generous the Catholic world has been.”

“Triumph of the Heart” was an entirely crowdfunded movie — meaning all production costs were covered thanks to donations from individuals.

D’Ambrosio shared that not only did everyday Catholics generously donate financially, but they also donated airline miles for the crew to be able to travel and many volunteered to go to Poland on their own dime to help with the production while the team was there for three months filming.

“I mean the whole movie is just a compilation of the stories of people who have sacrificed immensely in order to tell the story,” D’Ambrosio said.

When reflecting on the life and story of Kolbe, D’Ambrosio said it serves as a great reminder to Catholics that “when everything is hopeless, really, truly, love has the power to overcome darkness and to change the world.”

“The choice to have to maintain love and hope and faith in the face of darkness is the most powerful expression of God’s love and presence that any person can offer the world,” he added.

Despite having his life’s work destroyed by the Nazis and witness his country of Poland be conquered and destroyed by the Germans, Kolbe maintained his faith, and for D’Ambrosio “that has been the part of his life that has resounded the most throughout history and throughout time.”

“I think for anybody that is struggling in any way in their lives right now, they can look at his suffering and look at the fruit of it and make sense in many ways — maybe not make sense but they can like find a balm and find a compass for their own action the way that I did,” he said.

D’Ambrosio emphasized that the movie is primarily about hope and said he finds it “very apropos that this year was declared to be a Jubilee of Hope and that somehow Kolbe’s movie and his story is coming out in the jubilee year.”

The filmmaker said he hopes viewers “will come away with this catharsis — with this feeling of all of that was worth it if that’s what heaven is like.”

“I think that the way that the movie leaves people is like a little promise of ‘Hey, it’s going to be OK. The place we’re going is better and all of the suffering and trials and tribulations that you go through here now and all the crosses that you bear, they will be fully redeemed and you will be completely filled up and made new.’”

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Father Mike Schmitz to launch new podcast on corporal works of mercy

Father Mike Schmitz speaks at the revival session of the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis on July 18, 2024. / Credit: Jeffrey Bruno

CNA Staff, Sep 5, 2025 / 14:25 pm (CNA).

Popular podcasting priest Father Mike Schmitz — best known for the “Bible in a Year” podcast — is back at it planning a new podcast titled “Called.”

Inspired by the Scripture verse Matthew 25:40, the podcast will be made up of episodes featuring conversations with individuals who have answered God’s call to serve others. From teachers and entrepreneurs to parents and community leaders, the podcast aims to inspire the faithful to put their faith into action.

The Catholic Initiative, a nonprofit organization dedicated to renewing the Church and serving those most in need, has partnered with Ascension to create the podcast. An official release date has not yet been announced.

“This ‘Called’ podcast is giving flesh to the fact that every one of us is called to be the hands and feet of Jesus,” Schmitz said in a video released Sept. 3 announcing the new podcast.

The priest began the video by retelling the parable told by Jesus in Matthew 25. In this parable Jesus welcomes into the heavenly kingdom those who fed him when he was hungry, gave him something to drink when he was thirsty, and clothed him when he was naked. However, for others who did not do these things, they are told to “depart from him.” Schmitz called this parable “one of the most convicting.”

“Every time I read through it, every time I hear it proclaimed, every time I even think of it, I think, ‘Well, here is Jesus — he’s giving us the answer to the test when it comes to the end of our lives,’” Schmitz explained.

He continued: “Jesus makes it very, very clear we’re not being judged on what did you believe — although that’s very important — but here in this parable he’s not highlighting that part, he’s highlighting what did you do? Not just what did you do in your life, but what did you do for the least of my brethren?”

Schmitz said one example of someone who lived this parable was Pier Giorgio Frassati, who will be declared a saint on Sept. 7 in Rome. He explained that the young man would often return to his home without shoes on because he would give them to someone who did not have a pair of shoes.

Therefore, the podcast aims to answer the question: How is God calling each of us to live this out in our daily lives?

“On this podcast ‘Called’ you’ll be able to see ‘Oh, here’s how people right now do this.’ So it takes out some of the mystery and actually gives you and me the strength and the vision and the direction to be able to say, ‘That’s how they live that out. I can totally live that out in my life right now,’” Schmitz said.

“This podcast isn’t just to highlight and spotlight the heroes among us. What it’s meant to do is inspire us, to give us that new vision of what this could look like in your life and in my life.”

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Kendrick Castillo: Lone fatality at 2019 STEM school shooting could become a saint

Kendrick Castillo, the lone fatality at the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. / Credit: Courtesy of John and Maria Castillo

Denver, Colo., Sep 4, 2025 / 07:30 am (CNA).

Kendrick Castillo was 18 years old when he tragically died in the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. He died, witnesses said, after he jumped up in the line of fire and ran to stop one of the shooters with a couple other students. He was the lone fatality. Now, this young man could become a saint in the Catholic Church.

The Diocese of Colorado Springs — the diocese to which the city of Highlands Ranch belongs — announced that a petition to open his cause for canonization has been received. 

“I am very grateful for the time and effort that Father Gregory Bierbaum and Father Patrick DiLoreto of St. Mark Parish in Highlands Ranch have spent gathering evidence and conducting interviews to prepare for a petition to open the cause for canonization of Kendrick Castillo. Although I have just begun to review the information submitted, it seems clear that Kendrick was an exceptional young man,” Bishop James Golka, of the Diocese of Colorado Springs, said in a statement.  

He added, “As we study and discern how to approach the massive undertaking of promoting a canonization cause, I ask all the faithful to keep Kendrick’s family in their prayers. I also encourage everyone to privately invoke Kendrick’s intercession, praying especially for the youth in our diocese, that they emulate his example of fortitude and generosity.”

While Castillo had many connections to the Archdiocese of Denver — attending Notre Dame School in Denver, serving as a Squire of the Knights of Columbus in a Denver council and having his funeral at St. Mary Parish in Littleton — the Church looks to where the individual’s life ended to determine which diocese has the right to petition for canonization. 

Therefore, since Castillo died in Highlands Ranch, which belongs to the Diocese of Colorado Springs, it is this diocese’s responsibility to conduct the investigation. Golka and the diocese will now review and examine the evidence collected and if approved, the petition will be sent to Rome for further consideration.

Father Patrick DiLoreto, the parochial vicar at St. Mark Parish in Highlands Ranch, is one of the individuals involved in gathering evidence for Castillo’s cause of canonization. He and the parish’s pastor, Father Gregory Bierbaum, both experienced Castillo’s story coming up in prayer for months, DiLoreto told CNA in an interview.

Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo
Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo

“After learning that the issue had been on both of our hearts, we felt this was a prompting by the Holy Spirit to investigate further,” he said. “After interviewing his parents and reviewing the manner in which he died we believed there was reason to petition the Diocese to open a cause for him.”

DiLoreto explained that the priests believe that Castillo qualifies for the category of “Offering of Life.” In a 2017 Motu proprio, Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” — in which a person has died prematurely through an offering of their life for love of God and neighbor. 

Though similar to martyrdom, this definition fits those Servants of God who have in some way given up their life prematurely for charity, though the circumstances may fall outside the strict definition of martyrdom, which requires the presence of a persecutor.

“He [Castillo] courageously threw himself at one of the school shooters without hesitation allowing other students to follow and subdue the gunman. This saved the lives of his fellow classmates when in any other circumstance, there would surely have been more deaths on that day,” DiLoreto expressed. 

When discussing Castillo’s faith, DiLoreto called him “a pious young man who cared deeply for his faith and desired to be a witness of the faith for others, especially those who had never encountered our Lord.”  

“We have seen this through the devotionals which he had,” he continued. “For example, he always carried his rosary with him — seeing how well-worn the rosaries were, it can also be inferred that he used them frequently. He had one of his rosaries on him when he was murdered which has since been gifted to a classmate who was in the room.”

Actively served in his parish

DiLoreto also shared that Castillo served at Mass and funerals, actively volunteered at his parish, and attended the funerals of individuals he didn’t even know just to pray for the deceased and their family.

“As the country faces more and more persecution of Christians especially in these horrific school shootings, such as the one last week in Minnesota, we can look at the heroic examples such as Kendrick and the children who protected others for inspiration,” DiLoreto said.

“The elderly can look to such young examples as hope for the future generations where there may be skepticism over the future of the Church. Young people can look to such examples and be inspired that they too can live a life of virtue and that they can become saints,” he added. “It is not something that is out of reach for them if they are willing to build up virtue through acts of charity and the grace of the sacraments.” 

The canonization process is a lengthy one with many steps. A large part of the process is determining if the individual has miracles attributed to his or her intercession. The Church requires one verified miracle for beatification, after which the individual is referred to as a “Blessed.” After this, another verified miracle is needed for canonization, at which point they become a “Saint.”

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CNA Explains: Everything you should know about relics

Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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Police arrest man who brought body armor, gun equipment, knives to California abbey

An undated police photo shows evidence allegedly recovered from Joshua Michael Richardson's car after threats police say he made against St. Michael's Abbey in Silverado, California. / Credit: Orange County Sheriff's Department

CNA Staff, Sep 3, 2025 / 11:00 am (CNA).

Authorities in California arrested a man who brought a cache of weapons, including gun paraphernalia, to a remote California abbey late last month. 

Sheriff’s deputies arrested 38-year-old Joshua Michael Richardson after he allegedly made criminal threats against St. Michael’s Abbey, located in Silverado, about 40 miles southeast of Los Angeles in the Santa Ana Mountains. 

Richardson, an Alabama resident, originally sent the abbey “emails that were interpreted as threatening,” the Orange County Sheriff’s Department said in a Sept. 2 press release

The suspect subsequently “visited the church in person and made additional threats,” after which a priest reported the incident to the sheriff’s department.

Authorities quickly located and arrested Richardson for the alleged threats, and upon searching his vehicle they found “body armor, high-capacity magazines, brass knuckles and knives.”

Richardson was booked into the Orange County Jail. Records show he is being held at a police facility in the city of Orange. 

In its press release the sheriff’s department urged residents: “If something seems off, say something.” 

“Trust your instincts and report suspicious activity, whether it is a strange message, unusual behavior, or something that does not sit right,” they said. “Your call could stop a crime before it happens.”

St. Michael’s Abbey, run by the Norbertine Fathers in Silverado, was founded in 1961. Currently, 60 priests and more than 40 seminarians live there. The Norbertines of the abbey ran the nationally renowned St. Michael’s Preparatory School from 1961 to 2020. 

News of the arrest comes roughly a week after a gunman perpetrated a mass shooting at Annunciation Catholic Church in Minneapolis, killing two children and injuring more than 20 other children and adults.

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The Catholic Church has a lot to say about Labor Day — why?

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Alone at Mass, she found her calling to help others face addiction

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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Resurfaced video shows Virginia gubernatorial candidate endorsing assisted suicide

Virginia Democratic gubernatorial candidate former Rep. Abigail Spanberger speaks during an Everytown for Gun Safety rally on April 10, 2025, in Alexandria, Virginia. / Credit: Win McNamee/Getty Images

CNA Staff, Aug 22, 2025 / 14:08 pm (CNA).

Years-old video that surfaced this week showed Virginia Democratic gubernatorial candidate Abigail Spanberger endorsing assisted suicide and appearing to suggest that even religious hospitals should be required to perform the procedure.

The footage, which shows then-U.S. House candidate Spanberger at a 2018 campaign event, depicts the Democrat being asked about her position on “legislation that would legalize medical aid in dying,” a common euphemism for assisted suicide.

“I support and I would support legislation that legalizes the right to die with dignity of a person’s choosing,” Spanberger responded. “That would include allowing for medical providers to provide prescriptions for life-ending prescriptions.”

Spanberger at the same time was asked to speak on “permitting religious health care institutions to dictate what their physicians are allowed to discuss with their patients.”

“I oppose the ability of religious institutions to put their religious-based ideas on individuals and their health care choices and options,” she responded in the video.

“I believe that we should trust people to have relationships with their health care providers that lead them to make strong decisions based on their medical practices, and I do not believe that people should have the option to allow their own personal beliefs to dictate the type of medical care that they are providing their patients,” she said.

The Democrat is running against current state Republican Lt. Gov. Winsome Earle-Sears.

Spanberger’s campaign did not respond to multiple requests for comment on Friday morning asking if she still supports assisted suicide or forcing individuals and hospitals to perform it.

The resurfaced video generated backlash online this week. Republican State Del. Geary Higgins wrote that Spanberger’s remarks were “absolutely unbelievable.”

“Not only will religious organizations that do not believe in assisted suicide have to talk about it, they will have to make it available,” he said.

The National Right to Life Committee, meanwhile, described the Democrat’s position as “a window into how far some are willing to go to prioritize ideological consistency over constitutional rights.”

“Voters and lawmakers should take her at her word and reject the premise that the state may dictate the moral framework of faith-based institutions,” group outreach director Raimundo Rojas said.

State lawmakers in Virginia last year voted down an effort to legalize assisted suicide there. Nearly a dozen states and the District of Columbia presently allow the practice. 

Ahead of the Virginia bill’s defeat in the state Legislature last year, Virginia’s Catholic bishops warned that the proposal would “[make] the most vulnerable even more vulnerable” and put them at risk of “deadly harm.”

Bishop Michael Burbidge of Arlington and Bishop Barry Knestout of Richmond called the bill a “lethal measure” and reminded voters that human life “is sacred and must never be abandoned or discarded.”

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NASA’s Artemis II Crew Trains in Orion

The Artemis II crew (from left to right) CSA (Canadian Space Agency) Jeremy Hansen, mission specialist; Christina Koch, mission specialist; Victor Glover, pilot; and Reid Wiseman, commander, don their Orion Crew Survival System Suits for a multi-day crew module training beginning Thursday, July 31, 2025, at NASA’s Kennedy Space Center in Florida. Behind the crew, wearing clean room apparel, are members of the Artemis II closeout crew.

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Statue of a saint, placed above the facade of the St. Anthony Cathedral of Breda, in the Netherlands. In her left hand she holds a cross and in her right hand a ciborium (host chalice). Above the chalice floats a radiant host, a prominent expression of regained Catholic pride. Below the statue is written: “A.D. MDCCCXXXVII”, Anno Domini 1837, the year the cathedral was built.
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Picture of the day
Statue of a saint, placed above the facade of the St. Anthony Cathedral of Breda, in the Netherlands. In her left hand she holds a cross and in her right hand a ciborium (host chalice). Above the chalice floats a radiant host, a prominent expression of regained Catholic pride. Below the statue is written: “A.D. MDCCCXXXVII”, Anno Domini 1837, the year the cathedral was built.
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Welcome Home, Crew-9!

NASA astronaut Butch Wilmore, left, Roscosmos cosmonaut Aleksandr Gorbunov, second from left, and NASA astronauts Nick Hague, second from right, and Suni Williams, right are seen inside a SpaceX Dragon spacecraft aboard the SpaceX recovery ship MEGAN shortly after having landed in the water off the coast of Tallahassee, Florida, Tuesday, March 18, 2025. Hague, Gorbunov, Williams, and Wilmore are returning from a long-duration science expedition aboard the International Space Station.

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NASA’s Artemis II Crew Speaks at SXSW

NASA Artemis II Crew Public Affairs Officer Courtney Beasley, left, moderates a panel discussion with CSA (Canadian Space Agency) astronaut Jeremy Hansen, NASA astronauts Christina Koch, and Reid Wiseman, right, as they discuss their mission around the Moon next year aboard Artemis II, the first crewed test flight under NASA’s Artemis campaign, Friday, March 7, 2025, at SXSW in Austin, Texas.

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The Zanskar Range of the Indian Himalayas towers 2,400 m (8,000 ft) over Padum town in Zanskar, Ladakh. The elevation of Padum is 3,660 m (12,010 ft). The Stod-Doda river flows from the right across the Padum valley, merges into the Tsarap River which flows from centre to left.
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Picture of the day
The Zanskar Range of the Indian Himalayas towers 2,400 m (8,000 ft) over Padum town in Zanskar, Ladakh. The elevation of Padum is 3,660 m (12,010 ft). The Stod-Doda river flows from the right across the Padum valley, merges into the Tsarap River which flows from centre to left.
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Gonbo Rangjon with peak elevation 5,520 m (18,110 ft) towers 1,200 m (3,900 ft) above the Kargiakh valley in Zanskar, Ladakh, India. The tents in the foreground indicate the Himalayan scale. Known locally as God’s Mountain, climbing is not permitted. The snow-capped range to the right includes the Shinko La pass to Lahaul.
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Picture of the day
Gonbo Rangjon with peak elevation 5,520 m (18,110 ft) towers 1,200 m (3,900 ft) above the Kargiakh valley in Zanskar, Ladakh, India. The tents in the foreground indicate the Himalayan scale. Known locally as God’s Mountain, climbing is not permitted. The snow-capped range to the right includes the Shinko La pass to Lahaul.
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