Saints

7 common myths and facts about the rosary

A woman prays the rosary at the Dominican Rosary Pilgrimage at the National Shrine of the Immaculate Conception in Washington, DC, on Sept. 28, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Oct 7, 2025 / 04:00 am (CNA).

October is designated by the Catholic Church as the Month of the Rosary, and Oct. 7 is the feast of Our Lady of the Rosary.

Here are seven common myths and facts about this devotion to Our Lady:

1. Only Catholics can pray the rosary. 

False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.

2. Praying the rosary is idolatry. 

False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive. 

Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry. 

The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.” 

When we pray the Hail Mary, we are not adoring Mary, we are asking for her intercession — just as we might ask a friend or family member to pray for us. 

Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”

3. You can wear a rosary as a necklace.

It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so. 

However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”

It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.

But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.

Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry. 

4. The rosary is an extremist symbol.

False. A widely-shared 2022 Atlantic article went viral for accusing the rosary of being an “extremist symbol.” 

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.

The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.

As CNA reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.

5. The rosary is not biblical.

Untrue! Most of its words come directly from Scripture.

First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.

The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.

Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and Mary. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture. 

6. A rosary bead, or pea, can kill you.

Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.

Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.

7. Carrying a rosary can protect you.

True. The rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.

Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world. 

We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12). 

“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said. 

This story was first published on Oct. 1, 2022, and has been updated.

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Picture of the day





An image of Arab twin brothers Saints Cosmas and Damian from the Grandes Heures of Anne of Brittany. As ancient physicians, they are depicted holding tools of their profession. Today is their feast day on the General Roman Calendar.
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Picture of the day
An image of Arab twin brothers Saints Cosmas and Damian from the Grandes Heures of Anne of Brittany. As ancient physicians, they are depicted holding tools of their profession. Today is their feast day on the General Roman Calendar.
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9 quotes from the saints about guardian angels

null / Credit: Petra Homeier/Shutterstock

CNA Staff, Oct 2, 2025 / 04:00 am (CNA).

During the month of October, the Catholic Church celebrates guardian angels.

Guardian angels are instruments of providence who help protect their charges from suffering serious harm and assist them on the path of salvation.

It is a teaching of the Church that every one of the faithful has his or her own guardian angel, and it is the general teaching of theologians that everyone has a guardian angel from birth.

The Catechism of the Catholic Church states: “From its beginning until death, human life is surrounded by their [angels’] watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life.’ Already here on earth, the Christian life shares by faith in the blessed company of angels and men united in God” (No. 336).

Several of our greatest saints have also shared their thoughts on guardian angels. Here’s what they had to say:

St. John Vianney

“Our guardian angels are our most faithful friends, because they are with us day and night, always and everywhere. We ought often to invoke them.”

St. John Bosco

“When tempted, invoke your angel. He is more eager to help you than you are to be helped. Ignore the devil and do not be afraid of him; he trembles and flees at the sight of your guardian angel.”

St. Jerome

“How great is the dignity of souls, that each person has from birth received an angel to protect it.”

St. Thérèse of Lisieux

“My holy Guardian Angel, cover me with your wing. With your fire light the road that I’m taking. Come, direct my steps… help me, I call upon you. Just for today.”

St. Basil the Great

“Beside each believer stands an angel as protector and shepherd, leading him to life.”

St. Bernard of Clairvaux

“We should show our affection for the angels, for one day they will be our co-heirs just as here below they are our guardians and trustees appointed and set over us by the Father.”

St. Francis de Sales

“Make yourself familiar with the angels, and behold them frequently in spirit. Without being seen, they are present with you.”

St. Josemaría Escrivá

“If you remembered the presence of your angel and the angels of your neighbors, you would avoid many of the foolish things which slip into your conversations.”

St. John Cassian

“Cherubim means knowledge in abundance. They provide an everlasting protection for that which appeases God, namely, the calm of your heart, and they will cast a shadow of protection against all the attacks of malign spirits.”

This story was first published on Oct. 2, 2022, and has been updated.

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How to pray the St. Thérèse of Lisieux novena

St. Thérèse of Lisieux. / Credit: Public domain

CNA Staff, Oct 1, 2025 / 05:00 am (CNA).

The Catholic Church celebrates the feast of St. Thérèse of Lisieux, also known as the Little Flower, on Oct. 1.

Born to Zelie and Louis Martin in 1873 — both canonized saints — Thérèse was the youngest of five siblings. Devout from a young age, she experienced a miraculous healing at around the age of 9 from an unknown illness for which doctors could not find a treatment. After turning to the Blessed Virgin Mary for her intercession, young Thérèse was healed and felt called to religious life.

In 1888, at the age of 15, she entered a Carmelite monastery in Lisieux, France. Her ability to live her ordinary life in an extraordinary way became known as the “Little Way” — a journey toward Christ made up of small acts of love in everyday life.

In 1896, Thérèse was diagnosed with tuberculosis and passed away at the age of 24 the following year. Pope Pius XI canonized her in 1925, making her the youngest canonized saint at the time. In 1997, Pope John Paul II declared her a doctor of the Church for her significant spiritual contribution to the universal Church. 

Over the years, the St. Thérèse Novena has become popular for those seeking to live a life of love and simplicity. While many pray it leading up to her feast day, the nine-day novena can be prayed any time of the year. Here’s how to pray it:

— Begin by making the sign of the cross.

— Recite the Holy Spirit prayer: 

Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.

— Recite the following prayer:

Dearest St. Thérèse of Lisieux, you said that you would spend your time in heaven doing good on earth.

Your trust in God was complete. Pray that he may increase my trust in his goodness and mercy as I ask for the following petitions: [state your intentions]

Pray for me that I, like you, may have great and innocent confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me and one day see the face of God, whom you loved so deeply.

St. Thérèse, you were faithful to God even unto the moment of your death. Pray for me that I may be faithful to our loving God. May my life bring peace and love to the world through faithful endurance in love for God our savior.

Loving God, you blessed St. Thérèse with a capacity for a great love. Help me to believe in your unconditional love for each of your children, especially for me.

I love you, Lord. Help me to love you more!

— Recite the “Glory Be” prayer:

Glory be to the Father, to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

— Conclude by making the sign of the cross.

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Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

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Homilies across U.S. take stock of Charlie Kirk assassination

Priests throughout the country have mentioned assassinated conservative Christian activisit Charlie Kirk in their homilies this week. / Credit: ChoeWatt/Shutterstock

Washington, D.C. Newsroom, Sep 16, 2025 / 18:24 pm (CNA).

Catholic priests around the country have discussed the assassination of Turning Point USA Founder Charlie Kirk during their homilies in the last week.

Kirk, 31, was shot during a campus event at Utah Valley University on Sept. 10. The alleged shooter has since been apprehended and identified as 22-year-old Tyler Robinson. Kirk is survived by his wife, Erika, and their two young children.

“So many times it seems almost surreal how the Gospel passage for the day fits … a situation that we face as Christians in our daily lives,” Father Chris Alar at the National Shrine of the Divine Mercy in Stockbridge, Massachusetts, said during his homily on Sept. 11, referencing the day’s reading from the Gospel of Luke, when Jesus instructs his disciples to love their enemies.

“That is what Charlie Kirk did. I was watching some of his videos last night, and he was saying of murderers that they are still children of God, and he prayed for them,” the priest reflected, noting that though Kirk was political, he had not been a politician.

“When one side realizes they can’t defeat the truth, they turn to violence,” he said, citing the emperor Herod, who he said “realized that he couldn’t defeat the truth, so he turned to violence.”

Father John Hollowell at All Saints Parish in Indianapolis also reflected during his homily on the anniversary of the Sept. 11, 2001, terrorist attacks that he had felt “a great welling up in my heart” to join the military in the aftermath of the tragic event 24 years ago. Ultimately, he said, “I felt God telling me that the way that I was supposed to respond to the tragedy that I was seeing unfolding 24 years ago today was to become a diocesan priest.” 

“Throughout the last 12 hours,” he said, “some of your young adult children and young adult family and friends are having that same urge to join the military, to join the police.”

He continued: “We need to just take a minute to just calmly ask ourselves: ‘Lord, what do you want me to do with my life? How can I lay down my life more perfectly for other people, for my country, for my community, for my parish?’ And God will let you know.” 

“On Sept. 11, my prayers are with Charlie Kirk’s wife, with his children, but also in this tragic time in the United States of America,” said Father Jonathan Meyer, also of All Saints Parish. “My prayers are also with the family of the refugee from Charlotte, the families in Minnesota that … grieve and mourn, but also for those 24 years ago who, due to acts of hate, still don’t have their grandparents, their parents, their sons.”

“Just this week we were reminded once again of how fallen our world is with the murder of Charlie Kirk,” said Father Eric Ayers of St. Bede Catholic Church in Williamsburg, Virginia, during his Sunday homily. “He was the most recent in a long line in the last number of years of attempts at assassinations … [and] other acts of violence that occur in the political spheres.”

“These acts of violence of course are unconscionable and are a horrible tragedy for our nation,” he added. 

The priest stated “before we blame one side or another, we need to remember that those actions don’t represent the vast majority of people for whom politics is important.” 

Noting that “language over politics has gotten more extreme, more polarizing, more divisive,” Ayers concluded his reflections by advocating for self-sacrifice and the abandonment of “ego” as ways to foster civility in political discourse in the U.S. 

In churches where Kirk’s death was not mentioned in the priest’s homily, prayers were offered for the repose of his soul, including on Sunday Mass at the National Shrine of the Immaculate Conception in Washington, D.C, and at St. Joseph’s on Capitol Hill.

Father John Evans of the Cathedral of the Madeleine in Salt Lake City told a local news outlet that people began gathering at the cathedral in the wake of Kirk’s assassination, with many coming to the church before Sunday Mass, “praying privately, some in groups, praying the rosary, and different prayers of different sorts.”

Several users on social media noted their priests offered homilies about Kirk’s death, with one account on X writing: “Today at my Catholic Mass the homily was about Charlie Kirk, what he stood for … It was about walking in Jesus’ shoes and bearing our cross.”

Another user reported that the homily at his parish centered on Kirk and said his church prayed a rosary for the late TPUSA founder after Mass. 

Catholic social media influencer Sachin Jose also noted the church where he attended Mass in New York “remembered Charlie Kirk in the priest’s homily.”

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New film on St. Maximilian Kolbe’s final days highlights hope amid darkness

The premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. / Credit: Nicole Marie Richards

CNA Staff, Sep 12, 2025 / 06:00 am (CNA).

A new film called “Triumph of the Heart” depicts St. Maximilian Kolbe’s last days on earth in a starvation bunker in the German death camp of Auschwitz. The film will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar and priest who volunteered to die in place of another man in Auschwitz. He spent the last 14 days of his life in a starvation bunker alongside nine other men.

The red carpet at the premiere of "Triumph of the Heart" in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards
The red carpet at the premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards

At the film’s Sept. 8 premiere in Dallas, where over 1,000 people gathered at the Edith O’Donnell Arts and Technology Building on the University of Texas at Dallas campus to show their support and watch the film, writer and director Anthony D’Ambrosio told CNA on the red carpet that it was “surreal” to see the magnitude of the premiere. 

He explained that it was originally meant to be a more intimate gathering with roughly 200 people in attendance but “God, of course, had other plans,” D’Ambrosio said. “I think that what I’m seeing is that God keeps on growing our vision for where he wants to take the film, where he wants to take this story.” 

The current rise in faith-based media

Actors who also spoke on the red carpet discussed the resurgence of faith-based media being seen in today’s culture. 

Michael Iskander, who portrays King David in Prime Video’s “House of David” and served as the master of ceremonies for the premiere, said he believes “Christ is pouring his heart out to all of us in every way possible and media is one of those frontiers that hasn’t really been touched yet.”

He credited the hit series “The Chosen” for “paving the path for so much faith-based filmmaking and showing people that this is a market that people want to see.”

Michael Iskander, the actor who portrays King David in Prime Video's "House of David," at the Sept. 8, 2025, premiere of "Triumph of the Heart." Credit: Nicole Marie Richards
Michael Iskander, the actor who portrays King David in Prime Video’s “House of David,” at the Sept. 8, 2025, premiere of “Triumph of the Heart.” Credit: Nicole Marie Richards

A recent convert to Catholicism, Iskander shared that St. Maximilian Kolbe was one of the first saints he learned about from the Catholic Church. He highlighted the saint’s use of media to spread the Gospel message to the masses and said it is “fitting that this film and this rise in Christianity, especially in filmmaking, had to do with St. Kolbe.”

Jeff Schiefelbein, co-host of the podcast “The Beatidudes” and an investor in “Triumph of the Heart,” said he believes there is a resurgence in faith-based media because people are “sick of all the fake stuff.”

“We’re being told to compare ourselves to things that aren’t even important. The materialism has swung so far that the pendulum is making its way back,” he said. “… I think there’s going to be this resurgence … of young people, Gen Xers, old people coming back and saying, ‘Wait, we want what’s real, what’s true, what’s good, and what’s beautiful’ and so it is rooted in the Gospel when we go and seek those.”

Marcellino D’Ambrosio, a well-known author, Catholic commentator, and executive producer of the film — also the father of Anthony D’Ambrosio — called this moment we’re seeing in faith-based media “a Holy Spirit moment.”

“Human beings always need God but I think something really special is going on right now,” he said. 

“St. Augustine said it well: Our hearts are restless until we rest in him. And success in the culture — this is a fascinating thing that actually goes back even to the successful cultures in Rome — there’s an emptiness when you have a certain amount of success and you have leisure; nothing satisfies but God,” he added. “So it oftentimes leads people to that restlessness that St. Augustine talks about — to look for him, to be open to him, and I think that’s what’s going on in our culture right now.”

Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows
Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows

A film that inspires hope

As for what those involved in the film hope viewers take away from it, the major theme they mentioned was their wish that it fills the audience with hope.

“I hope they will take away hope,” Marcellino D’Ambrosio said. “I hope that everyone realizes that God is real; I have a future, no matter how bad the present looks … he’s with me in the present and he has something in store for me that’s greater than my wildest dreams.”

Rowan Polonski, the actor who portrays Albert in the film — one of the men in the starvation bunker alongside Kolbe — told CNA his hope is for the audience to be “pleasantly surprised in the way that they’re moved.”

“Entering into this movie, you could quite easily walk in thinking it’s going to be a pretty dark and heavy write, but what I want them to walk out with is a sense of joy and catharsis,” he added. “And a sense that no matter how dark times can get, how low one can feel, there’s always a way out, there’s always a crack of light somewhere that you can cling onto and follow through and it’s normally in the form of love.”

Producer Cecilia Stevenson added: “I really want people to feel love when they watch this movie and specifically to feel the love of Our Lord and how he enters into our suffering with us, just like Kolbe did for those men in that film. Our movie, Kolbe’s story, it’s a modern-day example that ultimately points us to Christ, and I really hope people feel that love and I hope it gives them hope, that there is meaning in life and that suffering itself can have meaning.”

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1,000-piece St. Carlo Acutis mosaic used to ‘convict the universal call to holiness’

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. / Credit: Photo courtesy of Chicago Catholic

Washington, D.C. Newsroom, Sep 9, 2025 / 10:00 am (CNA).

As the faithful continue to celebrate the canonization of St. Carlo Acutis, a 1,000-piece mosaic portrait of the new saint made of toy soldiers, Pokémon, shoelaces, and other surprises hangs in Rome.

After artist Johnny Vrba heard about Acutis, he was inspired to create a portrait of the saint out of recognizable items that visually tell his story. Vrba has now crafted and presented two portraits of Acutis to help young Catholics learn about the first millennial saint. 

“Every figure, every toy, every single thing that is glued on the piece has a meaning and a purpose,” Vrba told CNA. “It’s all on there for a reason. Every single one of them is numbered, just like Scripture says: ‘He hasn’t just counted them, because he’s numbered us. He’s numbered the hairs on our heads.’”

Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba
Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba

Discovering ‘an ordinary, but extraordinary, saint’

Vrba was raised Catholic but didn’t completely commit to his faith until an unexpected trip established his relationship with Christ. 

In 2020, Vrba was on a study abroad trip sailing to Shanghai, China, when the COVID-19 virus broke out. “The voyage did not go as planned, but during that uncertain time I actually met the Lord for the first time in a really powerful way.”

After the experience, Vrba got involved in missionary work, was in school, and created a bit of art on the side. He had always enjoyed painting and building small toys and thought: “I wonder if there’s a way to combine drawing, painting, and this sculptural component.”

Vrba put faith and art together to create a couple portraits of Jesus with the Crown of Thorns. One is made of wine corks to represent Jesus’ miracle in Cana, and the other is crafted of toy soldiers. Then a friend of Vrba’s told him about Acutis, inspiring the next steps for the young artist. 

“I’d never heard of Carlo Acutis. He was totally under my radar,” Vrba said. “Then I researched him and thought: ‘He has some very similar things to my own story and synchronicities.’ Like bringing his parents to the faith and bringing them to Mass. Then being into technology and filming and animals, like his dogs and cats. He’s just such an ordinary, but extraordinary, saint.”

The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba
The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba

“I started dreaming about what a piece could look like,” Vrba said. He decided his next sculpture would be an image Acutis made of toys, because “Carlo would have played with video game controllers, and played Pokémon and Mario.”

‘The First Millennial Saint’

Creating the mosaic was no simple task. Vrba had to track down thousands of quality soldiers and toys, paint them, and meticulously glue each one in place. The result was the 45-pound mosaic called “The First Millennial Saint.”

“Every toy has a meaning and a purpose,” Vrba said. Many of the soldiers are turned facing a figure of the crucifixion to represent “the culture of death.” They are “flaccid, boring, colored, gray, white, and black figures that are all pointing at the cross — pointing at Jesus.”

There are also colorful soldiers that are “outward-facing, evangelizing, and filled with the joy of the Gospel.” The 163 colorful figures represent Christians who are fighting against the culture of death and also the 163 Eucharistic miracles Acutis documented on his website.

The sculpture also has dozens of hidden “Easter eggs” that viewers might just miss, including a dolphin and various Pokémon characters hinting at Acutis’ favorite animal and favorite game. The background is even a soccer field to represent his love for the sport.

“People really gravitate towards the computer desk setup. It has a saxophone, the Bible, a world map, a little soda, and his dogs and cats around him where he would have worked at his little station. It blends right in with the piece, you would never even know, but when you turn your head sideways you can see it.”

“Then both of the miracles are incorporated,” Vrba said. The miracle of Mattheus, a young boy from Brazil who was healed from a birth defect that caused him difficulty eating is represented with small steak and french fry figurines, because it was the first meal he was able to consume after his mother asked Acutis to intercede for her son.

The sculpture includes a bicycle to represent the miracle that saved Valeria Valverde, a young Costa Rican woman who suffered a serious head injury from a bike accident in Florence. The toy bike is “placed on Carlo’s head where she cracked her head and suffered brain hemorrhaging.” After her mother prayed at Acutis’ tomb, she made a complete recovery.

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic
Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic

A mission of more than just art

Vrba created the original mosaic for Acutis’ mother, which he planned to give to her during a meeting at Acutis’ canonization in April. After it was postponed due to Pope Francis’ death, the meeting was unfortunately canceled. Since the piece had already traveled to Italy, Vrba decided to take it to the church where Acutis is buried in Assisi.

The sculpture traveled around the city where Vrba showed it to pilgrims and placed it in spots Acutis once stood himself. After gaining traction on its journey, it was acquired by and placed in the Vatican’s youth center.

While in Assisi, Vrba also met a number of parishioners of St. Carlo Acutis Parish in Chicago — the only church in the United States named after Acutis. One parishioner commissioned a replica of the piece that Vrba created with even more details than the original. 

Inspired by Acutis’ quote “We are all born originals, but many of us die photocopies,” Vrba ensures each work of art, even replicas, are different. “I want to make every piece unique, because every person is unique. Die as an original, not as a photocopy.”

Vrba presented the original during the Jubilee of Youth and the replica to kids at St. Carlo Acutis Parish. When kids see the sculpture Vrba loves that they realize “each figure on the piece has a special mission, and each one of us in the Church [has] a special mission. We are made for a purpose. We are the lifeblood of the Church.”

“I want to make art that people don’t just look at but look into. And it’s the greatest joy in my life when kids come up to it and they’re able to touch things, push buttons, and they can get their hands on it, interact with it. I love seeing them look into it.”

Vrba is currently working on four pieces that will be shown at Miami Art Week in December, including portraits of St. John Paul II and newly canonized St. Pier Giorgio Frassati. Vrba’s art will be one of the very few, if not the only, religious pieces at the mostly secular show.  

“Then the goal would be to use those pieces at school parishes, stand-alone parishes, churches, and any Catholic missions to preach the lives of the saints.” He added: “The mission is to speak and evangelize, and especially, convict the universal call to holiness in an artistic way … using the commonplace household items and toys that people recognize.” 

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Seton Shrine to celebrate 50 years of America’s first native-born saint

The National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland, began a year of celebration on the saint’s canonization in 2025.  / Credit: Seton Shrine

Washington, D.C. Newsroom, Sep 9, 2025 / 08:00 am (CNA).

This week the National Shrine of Saint Elizabeth Ann Seton will welcome hundreds of people to celebrate the 50th anniversary of the canonization of the first American-born saint and to recognize the 87 American Catholics on the path to sainthood now. 

St. Elizabeth Ann Seton, a mother, convert to the Catholic faith, and founder of the Sisters of Charity, was canonized by Pope Paul VI on Sept. 14, 1975. 

The Seton Shrine will commemorate the milestone of her canonization with a weekend-long event on its grounds in Emmitsburg, Maryland, honoring her legacy and her work of planting the seeds for Catholic education in the United States.

The weekend will also highlight other American saints and those who are blessed, venerable, or servants of God “who reveal that people from the U.S. can obtain holiness,” Rob Judge, executive director of the Seton Shrine, told CNA.

“We wanted to make the celebration about that possibility for all of us,” he said. “That God loves us, he’s destined all of us for heaven, and we can all obtain that through his grace.” 

The event is expected to be one of the biggest events in the history of the shrine.

The celebration will kick off Friday, Sept. 12, with a concert by classically trained musicians from the Peabody Institute in Baltimore and The Juilliard School who will perform in the evening as the historic grounds are lit up with tea lights and candles. They will play hits from the 1970s to take attendees back the year Seton became a saint.

On Saturday, Sept. 13, the general superior of the Vincentian order, Father Tomaž Mavrič, will celebrate Mass; adoration and confession will also be available as well as the chance to learn more about Seton’s story through tours and exhibits.

Sunday, Sept. 14, marks the 50th anniversary and will include a Mass celebrated by Archbishop William Lori of Baltimore and Archbishop Timothy Broglio, president of the United States Conference of Catholic Bishops. Attendees will also hear “a message and an apostolic blessing from Pope Leo that will be read at the Mass by representatives of the nuncio’s office,” Judge said.

Since Seton’s canonization, 11 Americans have been canonized and 87 more have the potential to join them. The weekend’s special event called “Saints on Their Way Village” will welcome representatives from nearly two dozen guilds dedicated to advancing the cause of an American for canonization. Each guild will host a table to share information and answer questions. 

Attendees can also explore the “Who’s Next?” exhibit in the shrine’s museum. The display features photos of potential saints including Dorothy Day, Blessed Solanus Casey, and Venerable Fulton Sheen.

Attendees might even catch a glimpse of themselves in the mirrors that hang alongside the pictures to show “we can all be saints, even if not declared saints,” Judge said.

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Kendrick Castillo: Lone fatality at 2019 STEM school shooting could become a saint

Kendrick Castillo, the lone fatality at the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. / Credit: Courtesy of John and Maria Castillo

Denver, Colo., Sep 4, 2025 / 07:30 am (CNA).

Kendrick Castillo was 18 years old when he tragically died in the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. He died, witnesses said, after he jumped up in the line of fire and ran to stop one of the shooters with a couple other students. He was the lone fatality. Now, this young man could become a saint in the Catholic Church.

The Diocese of Colorado Springs — the diocese to which the city of Highlands Ranch belongs — announced that a petition to open his cause for canonization has been received. 

“I am very grateful for the time and effort that Father Gregory Bierbaum and Father Patrick DiLoreto of St. Mark Parish in Highlands Ranch have spent gathering evidence and conducting interviews to prepare for a petition to open the cause for canonization of Kendrick Castillo. Although I have just begun to review the information submitted, it seems clear that Kendrick was an exceptional young man,” Bishop James Golka, of the Diocese of Colorado Springs, said in a statement.  

He added, “As we study and discern how to approach the massive undertaking of promoting a canonization cause, I ask all the faithful to keep Kendrick’s family in their prayers. I also encourage everyone to privately invoke Kendrick’s intercession, praying especially for the youth in our diocese, that they emulate his example of fortitude and generosity.”

While Castillo had many connections to the Archdiocese of Denver — attending Notre Dame School in Denver, serving as a Squire of the Knights of Columbus in a Denver council and having his funeral at St. Mary Parish in Littleton — the Church looks to where the individual’s life ended to determine which diocese has the right to petition for canonization. 

Therefore, since Castillo died in Highlands Ranch, which belongs to the Diocese of Colorado Springs, it is this diocese’s responsibility to conduct the investigation. Golka and the diocese will now review and examine the evidence collected and if approved, the petition will be sent to Rome for further consideration.

Father Patrick DiLoreto, the parochial vicar at St. Mark Parish in Highlands Ranch, is one of the individuals involved in gathering evidence for Castillo’s cause of canonization. He and the parish’s pastor, Father Gregory Bierbaum, both experienced Castillo’s story coming up in prayer for months, DiLoreto told CNA in an interview.

Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo
Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo

“After learning that the issue had been on both of our hearts, we felt this was a prompting by the Holy Spirit to investigate further,” he said. “After interviewing his parents and reviewing the manner in which he died we believed there was reason to petition the Diocese to open a cause for him.”

DiLoreto explained that the priests believe that Castillo qualifies for the category of “Offering of Life.” In a 2017 Motu proprio, Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” — in which a person has died prematurely through an offering of their life for love of God and neighbor. 

Though similar to martyrdom, this definition fits those Servants of God who have in some way given up their life prematurely for charity, though the circumstances may fall outside the strict definition of martyrdom, which requires the presence of a persecutor.

“He [Castillo] courageously threw himself at one of the school shooters without hesitation allowing other students to follow and subdue the gunman. This saved the lives of his fellow classmates when in any other circumstance, there would surely have been more deaths on that day,” DiLoreto expressed. 

When discussing Castillo’s faith, DiLoreto called him “a pious young man who cared deeply for his faith and desired to be a witness of the faith for others, especially those who had never encountered our Lord.”  

“We have seen this through the devotionals which he had,” he continued. “For example, he always carried his rosary with him — seeing how well-worn the rosaries were, it can also be inferred that he used them frequently. He had one of his rosaries on him when he was murdered which has since been gifted to a classmate who was in the room.”

Actively served in his parish

DiLoreto also shared that Castillo served at Mass and funerals, actively volunteered at his parish, and attended the funerals of individuals he didn’t even know just to pray for the deceased and their family.

“As the country faces more and more persecution of Christians especially in these horrific school shootings, such as the one last week in Minnesota, we can look at the heroic examples such as Kendrick and the children who protected others for inspiration,” DiLoreto said.

“The elderly can look to such young examples as hope for the future generations where there may be skepticism over the future of the Church. Young people can look to such examples and be inspired that they too can live a life of virtue and that they can become saints,” he added. “It is not something that is out of reach for them if they are willing to build up virtue through acts of charity and the grace of the sacraments.” 

The canonization process is a lengthy one with many steps. A large part of the process is determining if the individual has miracles attributed to his or her intercession. The Church requires one verified miracle for beatification, after which the individual is referred to as a “Blessed.” After this, another verified miracle is needed for canonization, at which point they become a “Saint.”

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CNA Explains: Everything you should know about relics

Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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Picture of the day





High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul.
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Picture of the day
High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul.
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Picture of the day





This stained glass window from Église Sainte-Madeleine, a church in Gramond, France, depicts Saints Victor of Damascus and Paul the Apostle. Though they were not contemporaries, both men have a connection to Damascus. Moreover, legend has it that each were martyred by beheading, hence they are displayed holding swords. Today is the feast of The Conversion of St. Paul and the conclusion of the Week of Prayer for Christian Unity in much of Western Christianity.
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Picture of the day
This stained glass window from Église Sainte-Madeleine, a church in Gramond, France, depicts Saints Victor of Damascus and Paul the Apostle. Though they were not contemporaries, both men have a connection to Damascus. Moreover, legend has it that each were martyred by beheading, hence they are displayed holding swords. Today is the feast of The Conversion of St. Paul and the conclusion of the Week of Prayer for Christian Unity in much of Western Christianity.
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