

The skyline of Fort Worth, Texas. / Credit: 21 Aerials/Shutterstock
CNA Staff, Dec 12, 2025 / 09:41 am (CNA).
Bishop Michael Olson of the Diocese of Fort Worth, Texas, has announced the opening of a new order of Discalced Carmelite nuns after an older one in the diocese lost its canonical status last year.
Olson announced the news of the opening in a letter on Dec. 2 in which he said the Vatican’s Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life gave permission for the new monastery.
The prelate described it as “a moment of extraordinary grace for our local Church.”
In an interview with CNA, Olson said there has been “a need in our diocese for prayers, for reparation of sin … and through adoration and contemplation and meditation, to pray for all of those intentions — that is the vocation of the new Carmel.”
Olson said that about six months ago he requested that a new order of nuns come to reside in the diocese from the Christ the King Association of Discalced Carmelite Monasteries in the U.S.A.
After making a formal request for permission from the Holy See in October, he received word in November that the Holy See approved the establishment of the new monastery.
The nuns are coming from the Carmel in Lake Elmo, Minnesota.
The bishop emphasized that the Carmel “is an autonomous body even though I have supervisory rights.”
He said the land was “donated generously by the faithful in the diocese” after he acted as an intermediary between the sisters and parishioners.
Asked when he believes the monastery, located in a rural part of northern Cooke County about 80 miles north of Dallas, will be completed, he replied: “That’s in God’s time.”
He said the sisters will not have a website “because it’s a distraction from their religious life. Social media can have adverse effects on a religious vocation, as we have seen.”
Olson told CNA he is “very grateful to the Holy See for this permission, but also to the religious sisters, the nuns who have given of themselves to Christ. It’s a very unique vocation.”
The bishop is encouraging people to be generous with the sisters as they establish their new home in the Fort Worth Diocese: “They’re in full communion with the Church, are rightly ordered in their Carmelite vocation.”
A new page for the Carmelites after scandal
In 2023, a public scandal erupted after Olson began an investigation of an alleged relationship of a sexual nature between the former prioress of the Discalced Carmelite nuns of Arlington, Rev. Mother Teresa Agnes Gerlach, and a priest outside the diocese.
Gerlach denied the allegation and accused Olson of overstepping his authority while seeking to obtain the nuns’ property located in the Dallas-Fort Worth metroplex. Olson has denied both claims.
The scandal played out in the press through actions taken by the Vatican, lawsuits in civil courts, and through public statements on both sides.
Last December, the Vatican issued a decree of suppression of the Arlington Carmelite monastery.
Olson announced the suppression just over a year ago, on Dec. 2, 2024, emphasizing at the time that the women at the monastery “are neither nuns nor Carmelites despite their continued and public self-identification to the contrary.”
He added that the Holy See “suppressed the monastery, so it exists no longer, despite any public self-identification made to the contrary by the former nuns who continue to occupy the premises.”
In August of that year, the nuns posted on their website that they had joined the Society of St. Pius X, a group that is in an “irregular” canonical situation within the Church.
‘May their vocation bring forth many graces’
In his most recent letter announcing the new monastery, Olson said it “will be a place where the beauty of contemplative life radiates outward into the world. Through prayer, silence, work, and sacrifice, the Discalced Carmelite nuns will accompany the faithful and intercede for the needs of our communities.”
“I ask all the faithful of the diocese to join me in prayer for these nuns as they begin this new chapter in their vocation,” the bishop said.
“May their vocation bring forth many graces including priestly and religious vocations, holy and happy marriages, and faithful discipleship,” he added.
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![Catholic advocates petition New York foundation to fund pensions, church preservation #Catholic
St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock
CNA Staff, Nov 20, 2025 / 10:40 am (CNA).
Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.“This is a complex project and will bring much peace and healing across [New York state],” she said.Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.](http://unitedyam.com/wp-content/uploads/2025/11/catholic-advocates-petition-new-york-foundation-to-fund-pensions-church-preservation-catholic-st-joseph-cathedral-buffalo-new-york-credit-ciell-shutterstockcna-staff-nov-20-2025-10.webp)














![Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic
LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock
CNA Staff, Nov 7, 2025 / 06:00 am (CNA).
A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.](http://unitedyam.com/wp-content/uploads/2025/11/religious-sisters-announce-historic-land-return-to-wisconsin-native-american-tribe-catholic-lacrosse-wisconsin-credit-jttucker-shutterstockcna-staff-nov-7-2025-0600-am-cna-a-wiscon.webp)



![A beloved Iowa priest and immigrant advocate dies at 39 #Catholic
Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa
CNA Staff, Nov 5, 2025 / 17:33 pm (CNA).
Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. “His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.](http://unitedyam.com/wp-content/uploads/2025/11/a-beloved-iowa-priest-and-immigrant-advocate-dies-at-39-catholic-father-guillermo-trevino-jr-s-national-profile-stemmed-from-his-immigrant-rights-work-with-escucha-mi-voz-iowa.webp)



![Preparing for death with the Sister Servants of Mary #Catholic
The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”](http://unitedyam.com/wp-content/uploads/2025/11/preparing-for-death-with-the-sister-servants-of-mary-catholic-the-sister-servants-of-mary-hold-a-procession-with-the-statue-of-our-lady-of-the-assumption-at-mary-health-of-the-sick-convalescent-h.webp)




