theology

Burned-out pastor builds global mental health resources for churches

Young people listen to the stories of Christian youth with lived experience of mental health challenges as part of “The Sanctuary Youth Series” by Sanctuary Mental Health Ministries. / Credit: Photo courtesy of Sanctuary Mental Health Ministries

CNA Staff, Oct 4, 2025 / 07:00 am (CNA).

Daniel Whitehead knew it was time for a change when his wife told him she couldn’t remember the last time she’d seen him smile. With the strain of constantly meeting with people who were struggling, the Christian pastor said he had “gone numb.”

“I realized in that moment, it had been well over a year that I’d felt any emotion,” he told CNA. “No laughter, no tears, just numbness.”

Then he discovered Sanctuary Mental Health Ministries. At the time, it was a small, local ecumenical group creating resources for mental health in pastoral ministry. Nine years later, Whitehead has become its leader and Sanctuary has become a large-scale resource operating across the world. 

Daniel Whitehead is the CEO of Sanctuary Mental Health Ministries. Credit: Photo courtesy of Sanctuary Mental Health Ministries
Daniel Whitehead is the CEO of Sanctuary Mental Health Ministries. Credit: Photo courtesy of Sanctuary Mental Health Ministries

Working through burnout “was really confusing,” Whitehead said of his own experience.

“I didn’t have language, or self-permission, or a framework to really understand what I was going through,” he said. “But how I would describe it was a feeling of fear, anxiety, and feeling trapped.”

Looking back at his challenges in ministry, Whitehead said he was experiencing “emotional overwhelm” from “moving from meeting to meeting, feeling the weight of people’s expectations, having to be there for people when they’re at their worst, and not really having an outlet to process that with.” 

This experience helped him “realize the great need that exists in the church for support in this area,” he said. 

“From that moment throughout my recovery journey I was looking for a cause to give myself to, and Sanctuary was that cause,” he said. “I very much felt called to the work.” 

Reaching young people 

Whitehead told CNA that amid an ongoing mental health crisis, the church can be a great resource. 

“The church is so perfectly placed to offer hope, belonging, community, and purpose to people in crisis — all of which are vital components of a person’s recovery and all of which are areas that the church has a monopoly on,” Whitehead said.

In the United States, depression and anxiety rates rose by more than 50% from 2010 to 2019 and suicide rates for adolescents ages 10 to 19 rose 48%. 

“It really is an opportunity for the church to step in and offer Christ’s hope to people in crisis,” Whitehead said. 

Youth pilot "The Sanctuary Youth Series" at The Way Church’s youth ministry in Vancouver, British Columbia, Canada, in summer 2024. Credit: Photo courtesy of Sanctuary Mental Health Ministries
Youth pilot “The Sanctuary Youth Series” at The Way Church’s youth ministry in Vancouver, British Columbia, Canada, in summer 2024. Credit: Photo courtesy of Sanctuary Mental Health Ministries

Sanctuary’s resources guide both the church and people struggling with mental health. 

The ministry “creates high-quality resources that anyone anywhere can access,” which Whitehead said “makes us quite a unique proposition globally speaking.”

Resources include video courses designed to be taken in small-group settings.  

Since its launch, more than 365,000 Christians in 102 countries have participated in the Sanctuary Course, according to the organization. 

Sanctuary’s work “allows people who are experiencing crisis to feel seen and gives the church more confidence to know what its role is and what its role isn’t when walking with a person in crisis,” Whitehead explained. 

This year, the organization is developing resources to reach young people. 

It recently launched “The Sanctuary Youth Series,” which is all about starting “important conversations” with youth in youth ministry, explained Bryana Russell, Sanctuary’s director of engagement and interim director of development.

The series, Russell told CNA, “targets the pressing questions young people are asking about mental health” and is designed “to raise awareness and reduce stigma” about mental health. 

“We know young people want to talk about the intersection of faith and mental health,” Russell said. “This series is one of the few resources available to help faith communities do so.”

“Our hope is that the next generation will experience the Church as a supportive place and that youth ministry leaders, parents and caregivers, and youth will all be equipped to have conversations about mental health,” Russell said.

Sanctuary Ambassador and Grammy nominated artist Matt Maher sings at an event hosted at the Archdiocese of Vancouver, where Sanctuary was presenting on mental health and faith on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic
Sanctuary Ambassador and Grammy nominated artist Matt Maher sings at an event hosted at the Archdiocese of Vancouver, where Sanctuary was presenting on mental health and faith on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic

The series is “designed to be used in groups” to help “young people connect with trusted adults in their church or school community,” Russell said, noting that being in community helps mental health.

“Young people benefit from the support of trusted adults, but few are having the conversations they need to,” she said.

Working together

The ecumenicism of Sanctuary is what drew Whitehead to the group nine years ago.

“Our staff represent a range of church traditions, the majority of which are Protestant, but I would suggest that the spiritual practices that many of us draw from both individually and corporately are often more liturgical in nature,” Whitehead said. 

“I think we all have a deep appreciation for the richness and vitality that different church traditions and denominations bring to the table,” Whitehead said.  

Sanctuary works with various churches, including Catholic dioceses and parishes.  

“Across the United States and Canada, many other dioceses are providing the leadership and support for mental health ministry,” Russell said. 

Sanctuary’s course for Catholics — designed specifically for Catholic parishes and in use in parishes around the world — features Catholic voices including Archbishop J. Michael Miller of Vancouver and Archbishop Samuel Aquila of Denver.

“The Sanctuary Course for Catholics plays an important role in opening the conversation and equipping parishes to begin such a ministry,” Russell said. 

This year, Sanctuary officially teamed up with the Archdiocese of Vancouver, which is formally launching a Mental Health Ministry with the help of Sanctuary. 

“We are delighted that our resources will be a part of their designed reach to build this ministry of presence,” Russell said. 

To kick off the event, Sanctuary and the archdiocese hosted Matt Maher, a Catholic contemporary Christian worship musician and Sanctuary’s ambassador.

Matt Maher and Bryana Russell (Sanctuary’s director of engagement and interim director of development) speak about Sanctuary, mental health, and faith at an event hosted at the Archdiocese of Vancouver on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic
Matt Maher and Bryana Russell (Sanctuary’s director of engagement and interim director of development) speak about Sanctuary, mental health, and faith at an event hosted at the Archdiocese of Vancouver on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic

“Through stories, conversation, and song, themes of psychology, theology, and lived experience were introduced, offering an accessible and inspiring call to this ministry,” Russell said of the launch event.

“What makes Sanctuary unique is our ability to bring psychology and theology together to really validate and sanctify peoples’ stories,” Whitehead said. “Which means that in order to hold mental health well we have to really take each of these disciplines seriously.”

He added: “I’m inspired to continue this work when I look at the great need and also the great opportunity we have for the church to step into a gap that exists in society.”

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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

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Trump, Vance among those honoring Charlie Kirk’s Christian legacy 

Erika Kirk embraces U.S. President Donald Trump at the conclusion of the memorial service held for Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. / Credit: Joe Raedle/Getty Images

Washington, D.C. Newsroom, Sep 22, 2025 / 09:35 am (CNA).

President Donald Trump, Vice President JD Vance, Erika Kirk, and more than a dozen others gave speeches to honor the late Charlie Kirk at Sunday’s memorial service, highlighting his efforts to promote conservative values to young people and promote the Gospel on campus.

Some 90,000 people gathered for the memorial service at State Farm Stadium and an adjacent venue in Glendale, Arizona, on Sept. 21. Bishop Robert Barron, who had scheduled Kirk to come on his show, was among those in attendance.

Kirk, an evangelical Christian, was assassinated on Sept. 10 during an event at Utah Valley University while debating students on campus. At the time, Kirk was conversing with a young ideological opponent about transgenderism and gun violence. Prior to the question, he had been discussing his Christian faith with another questioner, something he often included in his conservative campus activism.

“What was even more important to Charlie than politics and service was the choice he made in the fifth grade — which he called the most important decision of his life — to become a Christian and a follower of his Savior Jesus Christ,” Trump, a self-identified nondenominational Christian, said during his speech.

Trump praised Kirk’s legacy of evangelizing the message of Christ and his activism to promote conservative values on campus, saying Kirk was “inspired by faith and his love of freedom” to establish the conservative campus organization Turning Point USA when he was just 18 years old.

“Charlie Kirk started with an idea only to change minds on college campuses and instead he ended up with a far greater achievement: changing history,” the president said. “… Today Charlie Kirk rests in heaven for all eternity. He has gone from speaking on campuses in Wisconsin to kneeling at the throne of God.”

Vance, a Catholic who often discussed theology with Kirk, spoke about Kirk’s devotion to honest debate in his campus activism, saying his “unshakable belief in the Gospel led him to see differences in opinion, not as battlefields to conquer but as waystations in the pursuit of truth.”

“He knew it was right to love others, your neighbor, your interlocutor, your enemy,” Vance said.
“But he also understood his duty to say what is right and what is wrong, to distinguish what is false from what is true.”

U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images
U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images

The vice president noted that even after death, Kirk’s message to defend life, to get married and start a family, and to follow Christ, continue to reach people. Vance said his own public appearances have been particularly influenced by Kirk after the assassination.

“I was telling somebody backstage that I always felt a little uncomfortable talking about my faith in public, as much as I love the Lord, as much as it was an important part of my life,” Vance told the crowd. “I’ve talked more about Jesus Christ in the past two weeks than I have my entire time in public life. And that is the undeniable legacy of the great Charlie Kirk. You know, he loved God and because he wanted to understand God’s creation and the men and women made in his image.”

Kirk’s widow forgives assassin

Kirk’s wife, Erika, said her husband’s devotion to Christ has influenced many Americans in the aftermath of the assassination.

“This past week, we saw people open a Bible for the first time in a decade, we saw people pray for the first time since they were children, we saw people go to a church service for the first time in their entire lives,” Erika Kirk said.

“Pray again, read the Bible again, go to Church next Sunday and the Sunday after that, and break free from the temptations and shackles of this world,” she urged the audience.

“Being a follower of Christ is not easy,” she continued. “It’s not supposed to be easy. Jesus said ‘if anyone would come after me, let him deny himself, take up his cross and follow me.’ He said he would be persecuted, he said we would be persecuted, and Charlie knew that and happily carried his cross all the way to the end.”

Erika Kirk said he had gone onto Utah Valley University’s campus to show people, especially young men, “a better path and a better life that was right there for the taking.” She added: “He wanted to save young men, just like the one who took his life.”

Appealing to the Gospel message, Erika Kirk also extended forgiveness to the man who shot her husband. 

“On the cross, our Savior said, ‘Father, forgive them, for they know not what they do,’” she said. “That man, that young man, I forgive him. I forgive him because it was what Christ did and is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel, is love and always love. Love for our enemies and love for those who persecute us.”

‘I want to be remembered for courage for my faith’

Other speakers also highlighted Kirk’s emphasis on Christ in his campus activism. 

Donald Trump Jr. reminded the crowd that Kirk said just months before his death that if he were to die, “I want to be remembered for my courage for my faith.” 

“Those were not empty words,” Trump Jr. said. “Last week, Charlie joined a long line of courageous men and women who were martyred for what they believe.”

The country’s Health and Human Services secretary, Robert F. Kennedy Jr., a Catholic, said Kirk’s devotion to God modeled St. Francis of Assisi’s instruction to try to live one’s life in imitation of Christ.

“Charlie understood the great paradox: That it’s only by surrender to God that God’s power can flow into our lives and make us effective human beings,” Kennedy said. “Christ died at 33 years old, but he changed the trajectory of history. Charlie died at 31 years old, but because he had surrendered, he also now has changed the trajectory of history.” 

U.S. Secretary of Defense Pete Hegseth similarly noted that Kirk “was a true believer,” one who understood that “Only Christ is King, our Lord and Savior.” 

“Our sins are washed away by the blood of Jesus,” Hegseth said. “Fear God and fear no man. That was Charlie Kirk.” 

Political commentator Tucker Carlson said Kirk was essentially “a Christian evangelist” who “was bringing the Gospel to the country.” 

“He also knew that politics wasn’t the final answer,” Carlson said. “It can’t answer the deepest questions, actually. That the only real solution is Jesus.”

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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.” 

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination. 

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.” 

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.” 

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues. 

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children. 

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

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CUA appoints Microsoft AI director to lead new institute on emerging technologies

The Catholic University of America has announced that Taylor Black, director of artificial intelligence at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university. / Credit: The Catholic University of America

Washington, D.C. Newsroom, Sep 15, 2025 / 15:36 pm (CNA).

The Catholic University of America (CUA) announced that Taylor Black, director of artificial intelligence (AI) at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university. 

At the technology conglomerate, Black serves as the director of AI and venture ecosystems in the Office of the Chief Technology Officer. In the role, he designs and leads cross-company initiatives that integrate innovation, product development, and community engagement to foster the next generation of technologies. He will remain in the position but plans to travel regularly to CUA’s campus.

“Taylor’s background in innovation, AI, and entrepreneurship; studies in philosophy and law; and his formation as a deacon candidate make him the ideal person for this new venture,” H. Joseph Yost, senior vice provost of research for CUA, said in a statement. “From our first conversation, we knew he was the person we wanted to lead Catholic University’s expansion of AI programs and innovation.” 

Black received an undergraduate degree in philosophy and classics from Gonzaga University and a master’s degree in philosophy and a law degree from Boston College. His career took off after he created a successful web development business while still in school. He went on to hold consulting, business development, and venture positions before joining Microsoft in 2021. 

While working in the technology field, Black said he has noticed an increase in questions related to human dignity from his secular colleagues. The new institute will work to tackle some of the concerns by pursuing innovation in AI and engaging in dialogue about human issues central to the Catholic Church.

“The Church has been trying to get people to ask the question ‘What does it mean to be human?’ for a very long time. Now a bunch of people are asking it unprompted,” Black said in an interview with CUA. “This lends itself to addressing the gaping hole in understanding what people should know about what it means to be human in a deeper way.”

“Universities are for the formation of human persons. If you’re well-formed, you generally do a better job in the workplace,” Black said. He is interested in “how we reinvigorate the heart of what the university is — its human formation roots — while still providing the tools and training necessary from an entrepreneurial perspective to take this new economic paradigm in stride.”

The new AI initiative will bring faculty together from multiple departments including engineering, business, science, art, philosophy, and theology to engage collaboration within as well as outside the university.

The new institute follows a number of other advances at CUA. Earlier this year, the university achieved R1 status, which placed it among the top 5% of universities nationwide in terms of research funding and doctorates.

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Politicians, faith leaders condemn political violence after Charlie Kirk assassination

A makeshift memorial is seen at Timpanogos Regional Hospital in honor of political activist Charlie Kirk on Sept. 11, 2025, in Orem, Utah. / Credit: George Frey/Getty Images

Washington, D.C. Newsroom, Sep 11, 2025 / 13:04 pm (CNA).

Faith leaders and political leaders are uniting their voices to condemn politically motivated violence following the assassination of Turning Point USA Founder Charlie Kirk.

Following the confirmation of Kirk’s death by President Donald Trump, some hours after the TPUSA founder was shot at a Utah Valley University event on Wednesday afternoon, Sept. 10, countless faith and political leaders began to speak out against the scourge of political violence.

In a statement, Bishop Michael Burbidge of the Diocese of Arlington, Virginia, railed against the “vicious pattern of political and social disorder” of the past several weeks, citing the Annunciation Catholic school shooting, the murder of Ukrainian refugee Iryna Zarutska, “and now the political assassination of Charlie Kirk, known for his commitment to civil and rational discourse.” 

“What we see unfolding in our nation is a vicious pattern of hatreds rooted in the rejection of God, of the dignity of the human person, and the sanctity of the family,” the bishop observed.

“We are living through a perilous moment,” Burbridge continued. “Our challenge is not only one of partisan disagreement, law, and policy, but in a deeper way our challenge is to uphold the central goods of American political life: of faith, of families, and of a national commitment to live together in harmony as brothers and sisters.”

Kirk’s assasination hit Bishop Barron particularly hard

“I am devastated by the news of Charlie Kirk’s death,” Winona-Rochester, Minnesota, Bishop Robert Barron said after news of Kirk’s death was confirmed by President Donald Trump. 

Barron went on to reveal that Kirk had been scheduled to appear on his show, “Bishop Barron Presents,” in 10 days. The founder of Word on Fire called Kirk “a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” recalling that when they first met four years ago, “we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Moral theologian on root of problem

“You have to be willfully blind not to see that the root of the problem is political hatred, and that that hatred is no more obvious than in those who cannot restrain themselves from badmouthing a man even when he lay dying,” said Edward Feser, a Catholic philosopher and professor at Pasadena City College.

In a joint post showcasing their shared perspective across ideological divides, Princeton legal scholar Robert George and Harvard theology and philosophy professor Cornel West said: “For our nation, this is a moment for deep healing and for bearing witness to the precious humanity of all our brothers and sisters — those with whom we agree and those with whom we disagree.” The pair had appeared together on Kirk’s show recently.

Meanwhile, CatholicVote President Kelsey Reinhardt said the tragic shooting “was not merely an assault on one man: It was an assault on the principles of free dialogue, civic order, and human dignity.” 

“As Catholics, we affirm with unwavering conviction that every human life is sacred,” Reinhardt continued, offering prayers for the repose of Kirk’s soul. “I call upon every leader, regardless of party or persuasion, to condemn this murder unequivocally. To remain silent in the face of such evil is to be complicit in its advance. Let this tragedy awaken America to the urgent need to recover respect for life, civility in discourse, and courage in the pursuit of truth.”

Heritage Foundation President Kevin Roberts also weighed in, writing: “What a horrific day in American history.” 

“To Charlie’s family, friends, and @TPUSA colleagues: We must never, never, never, never, never, never stop fighting to build the America that he helped make possible,” Roberts added. 

Netanyahu: Kirk ‘stood tall for Judeo-Christian civilization’

Israeli Prime Minister Benjamin Netanyahu joined world leaders in condemning Kirk’s assasination, writing: “Charlie Kirk was murdered for speaking truth and defending freedom. A lion-hearted friend of Israel, he fought the lies and stood tall for Judeo-Christian civilization.” 

Netanyahu revealed he had spoken to Kirk “only two weeks ago” and had invited the late TPUSA founder to visit Israel.

“Sadly, that visit will not take place,” the prime minister said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.” 

In another tribute, California Gov. Gavin Newsom, who hosted Kirk as the first guest on his new podcast, said: “His senseless murder is a reminder of how important it is for all of us, across the political spectrum, to foster genuine discourse on issues that deeply affect us all without resorting to political violence.” 

“The best way to honor Charlie’s memory is to continue his work: Engage with each other, across ideology, through spirited discourse,” he continued. “In a democracy, ideas are tested through words and good-faith debate — never through violence.”

Newsom added: “Honest disagreement makes us stronger; violence only drives us further apart and corrodes the values at the heart of this nation.

Former Vice President Kamala Harris and President Joe Biden both took to social media as well, with Biden writing in a post: “There is no place in our country for this kind of violence. It must end now. Jill and I are praying for Charlie Kirk’s family and loved ones.” 

“I am deeply disturbed by the shooting in Utah. Doug and I send our prayers to Charlie Kirk and his family,” Harris wrote, adding: “Let me be clear: Political violence has no place in America. I condemn this act, and we all must work together to ensure this does not lead to more violence.”

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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Pope Leo XIV transfers Detroit auxiliary bishop to San Antonio Archdiocese

Bishop José Arturo Cepeda. / Credit: Courtesy of the Archdiocese of Detroit

Vatican City, Aug 26, 2025 / 09:45 am (CNA).

Pope Leo XIV on Tuesday appointed Detroit Auxiliary Bishop José Arturo Cepeda as auxiliary bishop in the Archdiocese of San Antonio.

The transfer marks the Mexican-born bishop’s return to San Antonio, the south-central Texas city where he served as a priest from his ordination in 1996 until his consecration as an auxiliary bishop for the Archdiocese of Detroit in 2011.

Born in San Luis Potosí in eastern-central Mexico, the 56-year-old bishop attended Catholic schools and the minor seminary. Cepeda immigrated to the United States with his family at the age of 19.

In the Archdiocese of San Antonio, the auxiliary bishop will assist Archbishop Gustavo García-Siller, also born in San Luis Potosí, Mexico, and two other auxiliary bishops in leading over 1.1 million Catholics. 

In an Aug. 26 statement, García-Siller said he is “particularly glad to offer a heartfelt welcome home to Bishop Cepeda. San Antonio is where he grew up and first heard the Lord call him and nurture his priestly vocation.”

The archbishop added that Cepeda will bring the Archdiocese of San Antonio “valuable perspectives that will assist us in our evangelization efforts to spread the Gospel with missionary zeal.”

Cepeda earned a licentiate degree and later a doctorate in spiritual theology from the Pontifical University of Thomas Aquinas (the Angelicum) in Rome in 2005. 

He also has a bachelor’s degree from the College Seminary of the Immaculate Heart of Mary in Santa Fe, New Mexico, and a master’s degree in biblical theology from St. Mary’s University in San Antonio.

Before being appointed an auxiliary bishop, he spent four years as parochial vicar of the San Fernando Cathedral in San Antonio, followed by a decade as a faculty member at Assumption Seminary and the Oblate School of Theology, also in San Antonio. 

Cepeda was vocation director and faculty member for the Transitional Ministry Formation Program for the Archdiocese of San Antonio. From 2010 to 2011 he was also rector of Assumption Seminary.

During his 14 years in Detroit, Cepeda was a leader in the Michigan archdiocese’s ministry to Hispanic and Spanish-speaking Catholics. He also served as director of the Department of Evangelization, Catechesis, and Schools from 2013 to 2017.

On the national level, he served as chairman of the U.S. bishops’ conference’s Subcommittee on Hispanic Affairs and Committee on Cultural Diversity in the Church. He was also one of the organizers of the Fifth National Encuentro (“Encounter”) of Hispanic/Latino Ministry. 

“I am deeply grateful for the trust placed in me and for the opportunity I had to serve for 14 years in this archdiocese,” Cepeda said in an Aug. 26 message to Catholics of Detroit. “My episcopal ministry undoubtedly took shape here, my temporary home. As I begin my new mission, know that I hold you in my prayers and humbly ask that you keep me in yours.”

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Alone at Mass, she found her calling to help others face addiction

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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