Thought

Monumental censer at Christendom College chapel represents ‘grandeur of Christ the King’

“Now people need not go as far away as Spain to see this beautiful thing,” said Christendom College President Emeritus Timothy O’Donnell of the school chapel’s monumental thurible. / Credit: Photo courtesy of Christendom College

Ann Arbor, Michigan, Sep 28, 2025 / 06:00 am (CNA).

A tradition dating from the 11th century has been brought to Christendom College in Front Royal, Virginia, extending an enduring symbol of faith and pilgrimage. A jumbo-sized thurible, commissioned by the college and made in Spain, now embellishes the college’s Christ the King chapel.

The connections between Christendom College and the Catholic culture of Spain date back to even before the college’s founding in 1977. Its first president and co-founder, Warren Carroll, took students to Spain on several visits to learn Spain’s history and experience life at El Escorial monastery near Madrid.

Among other works, Carroll, a historian, authored “Isabel of Spain: The Catholic Queen” and “The Last Crusade: Spain 1936” with an interest in defending Catholic faith and culture, said Timothy O’Donnell, the college’s president emeritus, in an interview with CNA.

Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College
Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College

Believed to be one of the largest thuribles or censers in the world, the famed Botafumeiro is a giant thurible used at the Santiago de Compostela Cathedral in northern Spain, which has been a pilgrimage destination for centuries, rivaled only by Rome and Jerusalem.

According to tradition, it is the burial place of St. James the Greater, who evangelized the Iberian Peninsula. In a centuries-old tradition, the massive censer, which weighs hundreds of pounds, is swung from ropes when pulled by a team of eight men at the transept of the historic church on feast days. It weighs more than 176 pounds and is over 6 feet tall.

O’Donnell recalled that St. John Paul II said in a homily in 1982, as the first pilgrim pope to Santiago: “This place, so dear to Galicians and Spaniards alike, has in the past been a point of attraction and convergence for Europe and all of Christendom.”

According to O’Donnell: “I was so moved by that because that is the name of our college. So, on certain anniversaries, we would take pilgrimages to Santiago.”

Seeing the giant thurible there ultimately gave him the idea to reproduce such a symbol of faith. “I thought it would be awesome to have something like this in the new chapel.” He turned to Heritage Liturgical, which designed and realized the project.

Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O'Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college's chapel. Credit: Photo courtesy of Christendom College
Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O’Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college’s chapel. Credit: Photo courtesy of Christendom College

“Now people need not go as far away as Spain to see this beautiful thing and incense going up to heaven like the prayers of the faithful and angels going to God on high,” he said. In a tradition dating back to the Old Testament, costly incense was a sacrifice; after the coming of Christ, it joins our prayers with his perfect prayer and sacrifice.

Instead of producing an exact reproduction of the Botafumeiro in Spain, Heritage Liturgical executed a censer that echoes the design of the chapel. Enzo Selvaggi, principal and creative director of Heritage Liturgical, told CNA that Christendom’s monumental thurible was “designed in a cogent and well-defined Gothic Revival mode to fit the architecture of the college’s Chapel of Christ the King.”

Emilio León, a silversmith of Córdoba, Spain, was selected for the project and helped restore the original Botafumeiro. Starting in 2021, León sculpted and chiseled for a year and a half to complete the work, which is silver-plated brass.

In an email to CNA, León wrote: “I incorporated my spiritual and religious values, just as I do in all my work, giving my best effort, knowing that it is for the glory of God.” León belongs to a royal fraternity that preserves Catholic traditions such as Holy Week processions and the dignity of sacred spaces.

León is also working on other projects for Heritage Liturgical to be installed in the U.S. For Catholics in Spain, he continued, the Botafumeiro represents “the grandeur of Christ the King and the apostle James.”

On feast days of the Church, Christendom's thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College
On feast days of the Church, Christendom’s thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College

Christendom’s thurible is normally displayed near the image of the Virgin Mary in the chapel. On feast days of the Church, it is brought near the central altar where it is hoisted on chains and swung by senior students, much in the tradition of Spain. The next feast day for swinging the grand censer will be the solemnity of Our Lord Jesus Christ, King of the Universe, on Nov. 23.

Selvaggi told CNA that in works produced by Heritage Liturgical, the Catholic principle of sacramentality applies at their conception so that designers and artists use matter, as do theologians, to “make a spiritual reality encounterable in the world.”

Both Selvaggi and León are working on other projects destined for the U.S., including helping to restore churches in Nebraska and Georgia, and designing mosaics for churches in Wisconsin. The message from the company affirmed that the new thurible at Christendom College is “captivating not only because of its size and beauty, but more importantly, because it reveals something that already exists: the love of God that causes us to send our prayers rising up to God.”

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Catholic University of America panel explores how Christians should think about AI

From left: Ross Douthat, media fellow at the Institute for Human Ecology; Will Wilson, CEO of AI company Antithesis; Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans discuss AI and the Church on Sept. 23, 2025, at The Catholic University of America in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 25, 2025 / 07:00 am (CNA).

The Catholic University of America (CUA) hosted a panel this week to discuss how Christians should think about the developing technology surrounding artificial intelligence (AI).

The Sept. 23 panel was hosted by CUA’s Institute for Human Ecology, which works to identify the economic, cultural, and social conditions vital for human flourishing. The group discussed the threats posed by AI, the future of the technology, and the Church’s place in the conversation. 

Ross Douthat, media fellow at the Institute for Human Ecology, led the discussion between Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; Will Wilson, CEO of AI company Antithesis; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans.

Douthat asked the panelists what they each believe to be the greatest threat of the emerging technology as it poses new challenges to the defense of human dignity, justice, and labor.

According to Boyd, the potential loss of human connection is the most prominent threat of AI. He said: “To be human is to be created in and for relationships of love — by love of God. Our nature is made to be receptive to grace.”

AI becomes an issue if “our main relationship and reference point is talking to a computer rather than to humans,” Boyd said. “I think that is an existential threat, and something worth discussing.”

“If we’re habituated to look at the screen before we look at our neighbor … and AI is [the] constant reference point, it will make habits of prayer much more difficult to include. It will make it harder to learn to listen to the voice of God, because the answer is always in your pocket.”

Baggot said his greatest concern is that “artificial intimacy is going to distract us from, and deter us from, the deep interpersonal bonds that are central to our happiness and our flourishing.”

“Companies now grip not only our minds but also are capturing our affections,” Baggot said. “We can all read about these tragic cases of exploitation and manipulation that are only going to continue unless we put proper guardrails in place and also provide the information that allows us to have the kind of deep interpersonal relationships we were made for.”

While many people worry that AI could create “mass unemployment,” Wilson said he disagrees: “I think that this is a very silly fear because human desires and human wants are infinite, and therefore, we always find new things for people to do.”

Rather, Wilson shared his concern that humans will no longer create their own ideas and will lose their intelligence and knowledge.

“The trouble with AI is even if it’s not actually intelligent, it does a very good simulacrum of intelligence, and it’s very tempting to use it to substitute for human intelligence,” Wilson said. “It’s very possible that we’re entering a world where very soon any cognitive labor, any reason, [or] any thought will be a luxury.”

Catholic AI 

While there are dangers to AI, Baggot addressed the positive aspects the tool can offer, highlighting the benefits of Catholic AI companies. 

“I’ve been privileged to work on the Scholarly Advisory Board of Magisterium AI, which is basically a Catholic answer engine that’s very narrowly trained on reliable documents, magisterial documents, [and] theological texts,” Baggot said. 

Magisterium AI is a “system designed to give people reliable responses to their questions about the Catholic faith,” Baggot explained. “This is appealing to Catholics who want to go deeper, but it’s also quite appealing to people who have never really had the chance, or aren’t quite ready, to speak to another human person about their curiosities regarding Catholicism.”

Baggot explained that creators of the technology work hard to keep it from being “anthropomorphic” to avoid users confusing the AI with actual connection. He said: “We do not want people having an intimate relationship with it.”

While Magisterium AI can provide useful information, Baggot acknowledged that it is not a tool for spiritual direction. He said: “Spiritual direction … should be with another living, breathing human being who actually has insight into human experience [and] who can develop a relationship of real empathy and real compassion.”

The Church’s place in AI 

The panelists had differing viewpoints about the Church’s place in AI and how Christians should approach it. Wilson said he believes “the conversation about where the technology is going and what we’re going to do with it is happening among people who do not care … what any Christian church has to say on the topic.”

“It’s actually a little hard to blame them because Christians have basically sacrificed their place at the forefront of science and technology, which is where we were in centuries past,” Wilson said.

“Control goes to those who can deploy the most capital, and capital gets allocated very fast to people who are able to deploy very efficiently. And by and large, those people are not Christians because Christians aren’t really trying.”

Baggot said that while AI does pose dangers, the Church “has a lot of insight and wisdom” that can help guide the conversation. “The Church is in a privileged position to leverage its incredible patrimony, its reflection on the human person, [and] human flourishing.” 

“The Church has reflected a lot about the meaning and value of work, the subjective value of work. It’s not just about economic efficiency, but it’s about how I use my own God-given talents to grow as a person and then also to serve others in intrinsically valuable activities.”

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Lila Rose delivers strong pro-life message in Yale debate with Frances Kissling

Lila Rose (left) debates Frances Kissling on Sept. 16, 2025, at Yale University. / Credit: Live Action via YouTube screenshot

National Catholic Register, Sep 19, 2025 / 10:40 am (CNA).

The news that pro-life activist Lila Rose was declared the winner by students attending a debate earlier this week with an abortion activist at Yale University — a campus not particularly known for its pro-life sentiment — lit up the pro-life corners of the internet.

Rose, the founder and president of Live Action, posted on X following Tuesday night’s debate, which was hosted by the Yale Political Union. She said the event’s organizer was “shocked” after those in attendance voted in favor of the pro-life argument by a margin of 60-31.

For defenders of the lives of unborn babies, it was heartening to see apparent evidence that arguments against abortion are making headway, even at one of the country’s most elite educational institutions. 

Rose’s opponent, Frances Kissling, the former head of Catholics for Choice and founding president of the National Abortion Federation, laid bare the diabolical essence of the “pro-choice” argument. An unborn baby may be human, according to Kissling, but a woman should be able to decide whether the child lives or dies.

“We need to begin to think about abortion as a conflict of values. I tend to favor more or think more about the value of women’s lives,” Kissling said.

“I’m not talking about whether they’re going to die or not,” she said. “I’m talking about the fact that they have decisions to make about how they are going to live that life,” Kissling clarified.

Kissling, who is Catholic and had spent two years as a religious sister in a convent, went on to say that abortion should be condoned by what she said is an ever-evolving Catholic Church.

“The idea that Catholicism never changes is not true, even in very serious decisions,” she said. “I was thinking about this. Whatever happened to limbo?”

“I’m in the group of Catholics who look at the idea that even the Catholic Church can change. We learn new things,” she said. 

Rose countered by describing what allowing “choice” to trump life really looks like, citing the recent case of a 21-year-old college student whose newborn baby was found dead, wrapped in a towel and stuffed in a closet.

“A child hidden in a closet, his humanity denied. If this does not grieve us, then what will? This is what choice over life looks like when the choice of adults is made supreme,” Rose said.

“What about the child’s choice? That has not been represented here yet tonight. And so let me ask the question here plainly: Should murder be legal? Of course not. Then why do we excuse abortion? Abortion is the direct and intentional killing of an innocent human being,” she said.

Rose called for more federal funding for pregnancy-resource centers, for government-funded cash credits for parents, and for making childbirth free.

“Instead of turning to violence against the most vulnerable as a solution to problems that we face, instead, we should be a society that uplifts, that makes life better for the vulnerable, that focuses our energy and our efforts and our organizations and our resources on supporting women and young families and children,” Rose said.

At the conclusion of the debate, Kissling revealed that at the heart of her position is a concession that an unborn child is, in fact, a human being. 

Kissling then presented the argument put forward by adherents of utilitarian moral theory that an action can be justified if it leads to the “happiness” of the greatest number of people.

The abortion activist suggested considering a “thought experiment” involving a situation in which there is a fire in a building, and one is faced with deciding whether to rescue a poor family of six or a doctor who was about to come up with a cure for cancer. 

“I’m asking you to think for yourself about how much you really believe and how much you act and how all our governments act within the principle of ‘every single life [has equal value],’” she said.

“The greatest good for the greatest number of people. Good principle. Do you save the family of six or do you save the doctor? That’s it,” she said.

Following the debate, Sabrina Soriano, a junior and art history major at Yale, said she thought Rose was the clear winner.

“I think Lila definitely just swept the floor and took the trophy prize because she came in with a sense of humility, and also with a deep sense of wanting to do justice to the Church in general, and also to the unborn.”

“I think regardless of if you were pro-choice, you understood that the argument [Kissling made] was weak, and it was based on more of a crowd-surfing or sentimentality rather than the facts,” said Soriano, who is Catholic and a member of the campus pro-life group, as were many students in attendance.

Kylyn Smith, a 19-year-old senior and double major in physics and economics, told the National Catholic Register, CNA’s sister news partner, that while there was a strong contingent of pro-life advocates in the audience, Rose bested Kissling in the debate fair and square. 

“Lila Rose valiantly defended the pro-life position with a secular, logical argument centered on the humanity of the unborn child. It was incredible watching her speak just as incisively and coherently live and in person as on her videos,” Smith said. 

“Passion from attendees of all opinions quite literally rang throughout the auditorium, from hissing in disagreement to stomping in support. Ms. Rose’s cogent reasoning stood in stark contrast to the often-contradictory statements of the other guest, solidifying Lila’s win.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Faith, family and God’s mercy: Highlights from Erika Kirk’s TV address

Vice President JD Vance (R) second lady Usha Vance (C) and Erika Kirk deplane Air Force Two while escorting the body of Charlie Kirk on Sept. 11, 2025 in Phoenix, Arizona. / Credit: Kirk, Eric Thayer/Getty Images

CNA Newsroom, Sep 13, 2025 / 10:05 am (CNA).

Erika Kirk, the widow of slain conservative activist Charlie Kirk, vowed to continue her husband’s work Friday night during an impassioned and deeply personal televised address that focused on the importance of faith and family life.

Appearing on Fox News just two days after her husband was shot and killed by an assassin’s bullet, fired from a rooftop on the campus of Utah Valley University where he was holding an outdoor event, she spoke for more than 16 minutes, maintaining her composure as she stood at a podium in her husband’s podcast studio, beside his empty chair.

“I will never, ever have the words to describe the loss that I feel in my heart,” said Erika Kirk, the mother of two young children, ages 1 and 3.

“I honestly have no idea what any of this means,” she said. “I know that God does, but I don’t. But Charlie, baby, I know you do, too. So does our Lord.”

“The evildoers responsible for my husband’s assassination have no idea what they have done,” she said.

“They killed Charlie because he preached a message of patriotism, faith, and of God’s merciful love.”

Here are other highlights from her remarks:

She revealed that she had not yet told the couple’s 3-year-old daughter of her father’s death.

“When I got home last night, Gigi, our daughter, just ran into my arms. And I talked to her, and she said, ‘Mommy, I missed you.’ I said, ‘I missed you too, baby.’

“She goes, ‘Where’s daddy?’ She’s 3. I said, ‘Baby, daddy loves you so much. He’s on a work trip with Jesus, so he can afford your blueberry budget.'”

She talked about why her husband advocated so passionately for marriage and family life.

“Charlie always believed that God’s design for marriage in the family was absolutely amazing. And it is. It is. And it was the greatest joy of his life. And over and over, he would tell all these young people to come and find their future spouse, become wives and husbands and parents. And the reason why is because he wanted you all to experience what he had, and still has,” she said.

“He wanted everyone to bring heaven into this earth through love and joy that comes from raising a family. It’s beautiful. Charlie always said that if he ever ran for office —I know a lot of you asked if he ever was going to — but privately, he told me if he ever did run for office, that his top priority would be to revive the American family. That was his priority.

“One of Charlie’s favorite Bible verses was Ephesians 5 verse 25: ‘Husbands, love your wives as Christ loved the church and gave himself up for her.’

“My husband laid down his life for me, for our nation, for our children. He showed the ultimate and true covenantal love,” she said.

Erika, who is a baptized Catholic, witnessed to the Christian faith she and her husband shared.

“Charlie always said that when he was gone, he, he wanted to be remembered for his courage and for his faith,” she said.

“And one of the final conversations that he had on this earth, my husband witnessed for his Lord and Savior, Jesus Christ. Now and for all eternity, he will stand at his Savior’s side, wearing the glorious crown of a martyr.”

During the broadcast, Erika Kirk urged others to make faith central to their lives, as her husband had done.

“But most important of all, if you aren’t a member of a church, I beg you to join one, a Bible-believing church,” she said.

“Our battle is not simply a political one above all. It is spiritual. It is spiritual. The spiritual warfare is palpable. Charlie loved his Savior with all of his heart, and he wanted every one of you to know him, too. He wanted everyone to know that if they confess, if they confess the Lord Jesus Christ who rose from the dead, then they will be saved.

“Hear me when I say this. Nobody is ever too young to know the gospel. Nobody. Nobody is ever too young to get involved with saving this beautiful country, this country my husband loved and still loves. And nobody is ever too old, either.”

She vowed to continue Charlie’s work with Turning Point USA, the conservativve advocacy organization he founded, and said the campus speaking tour he had just embarked on would go on.

“If you thought that my husband’s mission was powerful before, you have no idea. You have no idea what you just have unleashed across this entire country and this world. You have no idea,” she said.

“You have no idea the fire that you have ignited within this wife. The cries of this widow will echo around the world like a battle cry.

“To everyone listening tonight across America, the movement my husband built will not die,” she said. “It won’t. I refuse to let that happen. It will not die.”

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1,000-piece St. Carlo Acutis mosaic used to ‘convict the universal call to holiness’

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. / Credit: Photo courtesy of Chicago Catholic

Washington, D.C. Newsroom, Sep 9, 2025 / 10:00 am (CNA).

As the faithful continue to celebrate the canonization of St. Carlo Acutis, a 1,000-piece mosaic portrait of the new saint made of toy soldiers, Pokémon, shoelaces, and other surprises hangs in Rome.

After artist Johnny Vrba heard about Acutis, he was inspired to create a portrait of the saint out of recognizable items that visually tell his story. Vrba has now crafted and presented two portraits of Acutis to help young Catholics learn about the first millennial saint. 

“Every figure, every toy, every single thing that is glued on the piece has a meaning and a purpose,” Vrba told CNA. “It’s all on there for a reason. Every single one of them is numbered, just like Scripture says: ‘He hasn’t just counted them, because he’s numbered us. He’s numbered the hairs on our heads.’”

Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba
Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba

Discovering ‘an ordinary, but extraordinary, saint’

Vrba was raised Catholic but didn’t completely commit to his faith until an unexpected trip established his relationship with Christ. 

In 2020, Vrba was on a study abroad trip sailing to Shanghai, China, when the COVID-19 virus broke out. “The voyage did not go as planned, but during that uncertain time I actually met the Lord for the first time in a really powerful way.”

After the experience, Vrba got involved in missionary work, was in school, and created a bit of art on the side. He had always enjoyed painting and building small toys and thought: “I wonder if there’s a way to combine drawing, painting, and this sculptural component.”

Vrba put faith and art together to create a couple portraits of Jesus with the Crown of Thorns. One is made of wine corks to represent Jesus’ miracle in Cana, and the other is crafted of toy soldiers. Then a friend of Vrba’s told him about Acutis, inspiring the next steps for the young artist. 

“I’d never heard of Carlo Acutis. He was totally under my radar,” Vrba said. “Then I researched him and thought: ‘He has some very similar things to my own story and synchronicities.’ Like bringing his parents to the faith and bringing them to Mass. Then being into technology and filming and animals, like his dogs and cats. He’s just such an ordinary, but extraordinary, saint.”

The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba
The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba

“I started dreaming about what a piece could look like,” Vrba said. He decided his next sculpture would be an image Acutis made of toys, because “Carlo would have played with video game controllers, and played Pokémon and Mario.”

‘The First Millennial Saint’

Creating the mosaic was no simple task. Vrba had to track down thousands of quality soldiers and toys, paint them, and meticulously glue each one in place. The result was the 45-pound mosaic called “The First Millennial Saint.”

“Every toy has a meaning and a purpose,” Vrba said. Many of the soldiers are turned facing a figure of the crucifixion to represent “the culture of death.” They are “flaccid, boring, colored, gray, white, and black figures that are all pointing at the cross — pointing at Jesus.”

There are also colorful soldiers that are “outward-facing, evangelizing, and filled with the joy of the Gospel.” The 163 colorful figures represent Christians who are fighting against the culture of death and also the 163 Eucharistic miracles Acutis documented on his website.

The sculpture also has dozens of hidden “Easter eggs” that viewers might just miss, including a dolphin and various Pokémon characters hinting at Acutis’ favorite animal and favorite game. The background is even a soccer field to represent his love for the sport.

“People really gravitate towards the computer desk setup. It has a saxophone, the Bible, a world map, a little soda, and his dogs and cats around him where he would have worked at his little station. It blends right in with the piece, you would never even know, but when you turn your head sideways you can see it.”

“Then both of the miracles are incorporated,” Vrba said. The miracle of Mattheus, a young boy from Brazil who was healed from a birth defect that caused him difficulty eating is represented with small steak and french fry figurines, because it was the first meal he was able to consume after his mother asked Acutis to intercede for her son.

The sculpture includes a bicycle to represent the miracle that saved Valeria Valverde, a young Costa Rican woman who suffered a serious head injury from a bike accident in Florence. The toy bike is “placed on Carlo’s head where she cracked her head and suffered brain hemorrhaging.” After her mother prayed at Acutis’ tomb, she made a complete recovery.

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic
Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic

A mission of more than just art

Vrba created the original mosaic for Acutis’ mother, which he planned to give to her during a meeting at Acutis’ canonization in April. After it was postponed due to Pope Francis’ death, the meeting was unfortunately canceled. Since the piece had already traveled to Italy, Vrba decided to take it to the church where Acutis is buried in Assisi.

The sculpture traveled around the city where Vrba showed it to pilgrims and placed it in spots Acutis once stood himself. After gaining traction on its journey, it was acquired by and placed in the Vatican’s youth center.

While in Assisi, Vrba also met a number of parishioners of St. Carlo Acutis Parish in Chicago — the only church in the United States named after Acutis. One parishioner commissioned a replica of the piece that Vrba created with even more details than the original. 

Inspired by Acutis’ quote “We are all born originals, but many of us die photocopies,” Vrba ensures each work of art, even replicas, are different. “I want to make every piece unique, because every person is unique. Die as an original, not as a photocopy.”

Vrba presented the original during the Jubilee of Youth and the replica to kids at St. Carlo Acutis Parish. When kids see the sculpture Vrba loves that they realize “each figure on the piece has a special mission, and each one of us in the Church [has] a special mission. We are made for a purpose. We are the lifeblood of the Church.”

“I want to make art that people don’t just look at but look into. And it’s the greatest joy in my life when kids come up to it and they’re able to touch things, push buttons, and they can get their hands on it, interact with it. I love seeing them look into it.”

Vrba is currently working on four pieces that will be shown at Miami Art Week in December, including portraits of St. John Paul II and newly canonized St. Pier Giorgio Frassati. Vrba’s art will be one of the very few, if not the only, religious pieces at the mostly secular show.  

“Then the goal would be to use those pieces at school parishes, stand-alone parishes, churches, and any Catholic missions to preach the lives of the saints.” He added: “The mission is to speak and evangelize, and especially, convict the universal call to holiness in an artistic way … using the commonplace household items and toys that people recognize.” 

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Diocese investigates sainthood cause of Virginia father who saved son

Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Sep 8, 2025 / 06:00 am (CNA).

Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.

Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.

Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.

“You pull, I’ll push,” he said.

Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.

By the time they did, Tom was dead.

It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.

Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.

“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.” 

More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.

Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.

Depending on what they find, his case could go to Rome.

Signs of holiness

In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death. 

Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.

As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”

“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.

Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”

But at the same time, Tom was ordinary.

Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said. 

Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint. 

In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild
In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.

By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.

But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule. 

“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.” 

Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild

Getting Josie off the sidelines 

For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said. 

Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.

When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor. 

When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.

Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild

“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled. 

But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.

“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”

“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said. 

Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild

‘Just do the right thing’

After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm. 

“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”

Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it. 

“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said. 

Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest. 

A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild
A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild

Chris had decided to spread his father’s story after telling it to a parish in Boston one day. 

“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”

“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.” 

Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states. 

“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said. 

Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”

“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”

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The Catholic Church has a lot to say about Labor Day — why?

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Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Alone at Mass, she found her calling to help others face addiction

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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Uranus Discovered 244 Years Ago

Uranus was the first planet found with the aid of a telescope. It was discovered on March 13, 1781, by astronomer William Herschel, although he originally thought it was either a comet or a star. Herschel tried unsuccessfully to name his discovery Georgium Sidus after King George III. Instead, the planet was named for Uranus, the Greek god of the sky, as suggested by astronomer Johann Bode.

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Laboratory Director Tawnya Plummer Laughinghouse

“As a young college student, it was the first time I ever faced [this situation], and it buckled me. It set me back until I realized that I could do it and that my worth wasn’t based on what someone else thought of me or my abilities…If I had pulled myself out of that STEM major, I would never have been managing a technology demonstration program for NASA that launched ten technologies into space.”
– Tawnya Plummer Laughinghouse, Director of the Materials and Processes Laboratory, Engineering Directorate, NASA’s Marshall Space Flight Center

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Management and Program Analyst Tami Wisniewski

“I love my country. I love serving my country. I think that was ingrained in me in the military, where I grew to realize how lucky we are to live in America and have the freedoms that we have. When I returned from [my first duty station] in Germany, I separated from the Air Force for about nine months, but I missed it so much, I was like, ‘Well, I guess I could join the reserves.” I did want to get my education. I was ready by then.

“So, I enrolled in school and went into the Reserves, and then 9/11 happened. That will change a person. I called my unit that afternoon and said, “Whatever you need, I’m ready.” I was activated supporting the mission, but I didn’t deploy like my husband. [9/11] is what touched my life more than anything: how quickly things can change in the blink of an eye. That’s what strengthened my respect of the Air Force core values: service before self and integrity, and excellence in all we do.

“Then, when I got pregnant, I thought I might want to be home, so I continued in civil service and just fell in love with my kids. That’s when my relationship with loving the Air Force changed. It evolved. I still value all that time I had and served and the lessons I learned growing up [in the Air Force]. The biggest thing I have and will continue to pass on to my kids is respect for your country, even if you don’t follow the route I did. Respect your country and the people who serve it.” – Tami Wisniewski, Management and Program Analyst, NASA’s Marshall Space Flight Center

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