Day: October 25, 2026

Gospel and Word of the Day – 26 October 2026 – A reading from the Letter of St. Paul to the Ephesians 4:32–5:8 Brothers and sisters: Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ. Be imitators of God, as beloved children, and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma. Immorality or any impurity or greed must not even be mentioned among you, as is fitting among holy ones, no obscenity or silly or suggestive talk, which is out of place, but instead, thanksgiving. Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the Kingdom of Christ and of God. Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient. So do not be associated with them. For you were once darkness, but now you are light in the Lord. Live as children of light. From the Gospel according to Luke 13:10-17 Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.Like the bent-over woman of the Gospel, the risk is always that of remaining prisoners of our self-centered perspective. Yet, in reality, many of the things that truly matter in life – we might say, the most fundamental things – do not come from ourselves; we receive them from others. They come to us through our teachers, encounters and life experiences. This is an experience of grace, for it heals us from self-absorption. This is a genuine healing that, just as for the woman in the Gospel, allows us once again to stand upright before life and its reality, and to look at them with a wider perspective. The healed woman receives hope, for she can finally lift her eyes and see something different, can see in a new way. This especially happens when we encounter Christ in our lives, when we open ourselves up to a life-changing truth capable of making us step out of ourselves and freeing us from our self-absorption. (Pope Leo XIV, Homily, 27 October 2025)

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A reading from the Letter of St. Paul to the Ephesians
4:32–5:8

Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.

Be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.
Immorality or any impurity or greed must not even be mentioned among you,
as is fitting among holy ones,
no obscenity or silly or suggestive talk, which is out of place,
but instead, thanksgiving.
Be sure of this, that no immoral or impure or greedy person,
that is, an idolater,
has any inheritance in the Kingdom of Christ and of God.

Let no one deceive you with empty arguments,
for because of these things
the wrath of God is coming upon the disobedient.
So do not be associated with them.
For you were once darkness,
but now you are light in the Lord.
Live as children of light. 

From the Gospel according to Luke
13:10-17

Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.

Like the bent-over woman of the Gospel, the risk is always that of remaining prisoners of our self-centered perspective. Yet, in reality, many of the things that truly matter in life – we might say, the most fundamental things – do not come from ourselves; we receive them from others. They come to us through our teachers, encounters and life experiences. This is an experience of grace, for it heals us from self-absorption. This is a genuine healing that, just as for the woman in the Gospel, allows us once again to stand upright before life and its reality, and to look at them with a wider perspective. The healed woman receives hope, for she can finally lift her eyes and see something different, can see in a new way. This especially happens when we encounter Christ in our lives, when we open ourselves up to a life-changing truth capable of making us step out of ourselves and freeing us from our self-absorption. (Pope Leo XIV, Homily, 27 October 2025)

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Milwaukee Archbishop Grob issues ‘public apology’ over White House meeting – #Catholic – Archbishop Jeffrey Grob of Milwaukee on Sunday issued what he called a “public apology” over his part in the Oct. 22 meeting of bishops at the White House.Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.” “I apologize for any damage my actions have done,” he said.EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event. Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies. “The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.
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Milwaukee Archbishop Grob issues ‘public apology’ over White House meeting – #Catholic – Archbishop Jeffrey Grob of Milwaukee on Sunday issued what he called a “public apology” over his part in the Oct. 22 meeting of bishops at the White House.Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.” “I apologize for any damage my actions have done,” he said.EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event. Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies. “The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.

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Archbishop Jeffrey Grob said his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that the meeting was publicized without consent.

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St. Mary’s man found faith through pre-game football Masses #Catholic – Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor. That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final. Early in the second quarter, the Wildcats led 3-0 and had the ball at their own 40-yard line when quarterback Mark Grasso heaved a 50-yard pass, which Harris took away from the opposing defender at the 10-yard line and scooted for the touchdown and an eventual 10-0 lead. It was the biggest catch of the season for the 1980 Wildcats football team, a team that rarely passed the ball. The Wildcats would go on to win, 10 – 9, for Whippany Park High School’s lone state football crown, and they finished the season with 10 wins and one loss. Click here to subscribe to our weekly newsletter. Harris said, “We [he and his former teammates] have gotten together and brought back the old game films, and I just remember smiling the entire time. It is almost indescribable how the bond has stayed with us.” Harris and his teammates also had deep faith and relied on God. Before every game, except one [coincidentally, that game against Chatham was their only loss], the team would travel in the morning to the chapel at Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood in Hanover Township, N.J. There, they attended a Mass celebrated by the late Father Regis Wallace. The club would also recite a pre-game prayer in the locker room before heading out to the gridiron. In 1980, Harris was a parishioner of Notre Dame of Mount Carmel. Later, he was part of their Operation Appalachia Ministry group, where he spent a week each year in Preston County, W.V. doing volunteer construction work. Harris eventually moved to Denville, where he became a member of St. Mary’s Parish and joined its Outreach Ministry. The ministry combined with that of Notre Dame’s to travel to West Virginia with more than 50 volunteers. Harris has been part of that first-week-of-August volunteer effort for 20 years. Harris, who is also a member of the Knights of Columbus, and his brother, Joseph, an ordained permanent deacon at Notre Dame, would bring their children with them on Operation Appalachia Ministry mission trips. Joseph’s daughter, Julia, met and later married Dan Rizos, a member of Saint Mary’s volunteer group, and now runs Operation Appalachia for Notre Dame. In 1980, Father Wallace’s pregame homily spoke about teamwork and friendship, which moved Harris and his teammates. “That team was comprised of friends, and we grew together for a common goal. And playing together built relationships that are still very dear to us today,” Harris said. With his wife, Dawn, Harris has a daughter, Kelsey, and his son, Mark, who are also involved at St. Mary’s. In addition to Operation Appalachia, Harris helps with the annual parish picnic and live streaming of the Sunday Masses. “Billy is very much involved with our outreach programs,” Father Glynn said. “He has a very open heart, especially for those who are vulnerable. And he really comes to the plate when you need him. He’s also involved in the celebration for the 100th anniversary of the founding of St. Mary’s,” the pastor said.  
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St. Mary’s man found faith through pre-game football Masses #Catholic – Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor. That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final. Early in the second quarter, the Wildcats led 3-0 and had the ball at their own 40-yard line when quarterback Mark Grasso heaved a 50-yard pass, which Harris took away from the opposing defender at the 10-yard line and scooted for the touchdown and an eventual 10-0 lead. It was the biggest catch of the season for the 1980 Wildcats football team, a team that rarely passed the ball. The Wildcats would go on to win, 10 – 9, for Whippany Park High School’s lone state football crown, and they finished the season with 10 wins and one loss. Click here to subscribe to our weekly newsletter. Harris said, “We [he and his former teammates] have gotten together and brought back the old game films, and I just remember smiling the entire time. It is almost indescribable how the bond has stayed with us.” Harris and his teammates also had deep faith and relied on God. Before every game, except one [coincidentally, that game against Chatham was their only loss], the team would travel in the morning to the chapel at Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood in Hanover Township, N.J. There, they attended a Mass celebrated by the late Father Regis Wallace. The club would also recite a pre-game prayer in the locker room before heading out to the gridiron. In 1980, Harris was a parishioner of Notre Dame of Mount Carmel. Later, he was part of their Operation Appalachia Ministry group, where he spent a week each year in Preston County, W.V. doing volunteer construction work. Harris eventually moved to Denville, where he became a member of St. Mary’s Parish and joined its Outreach Ministry. The ministry combined with that of Notre Dame’s to travel to West Virginia with more than 50 volunteers. Harris has been part of that first-week-of-August volunteer effort for 20 years. Harris, who is also a member of the Knights of Columbus, and his brother, Joseph, an ordained permanent deacon at Notre Dame, would bring their children with them on Operation Appalachia Ministry mission trips. Joseph’s daughter, Julia, met and later married Dan Rizos, a member of Saint Mary’s volunteer group, and now runs Operation Appalachia for Notre Dame. In 1980, Father Wallace’s pregame homily spoke about teamwork and friendship, which moved Harris and his teammates. “That team was comprised of friends, and we grew together for a common goal. And playing together built relationships that are still very dear to us today,” Harris said. With his wife, Dawn, Harris has a daughter, Kelsey, and his son, Mark, who are also involved at St. Mary’s. In addition to Operation Appalachia, Harris helps with the annual parish picnic and live streaming of the Sunday Masses. “Billy is very much involved with our outreach programs,” Father Glynn said. “He has a very open heart, especially for those who are vulnerable. And he really comes to the plate when you need him. He’s also involved in the celebration for the 100th anniversary of the founding of St. Mary’s,” the pastor said.  

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St. Mary’s man found faith through pre-game football Masses #Catholic –

Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor.

That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final.

Early in the second quarter, the Wildcats led 3-0 and had the ball at their own 40-yard line when quarterback Mark Grasso heaved a 50-yard pass, which Harris took away from the opposing defender at the 10-yard line and scooted for the touchdown and an eventual 10-0 lead.

It was the biggest catch of the season for the 1980 Wildcats football team, a team that rarely passed the ball. The Wildcats would go on to win, 10 – 9, for Whippany Park High School’s lone state football crown, and they finished the season with 10 wins and one loss.

Click here to subscribe to our weekly newsletter.

Harris said, “We [he and his former teammates] have gotten together and brought back the old game films, and I just remember smiling the entire time. It is almost indescribable how the bond has stayed with us.”

Harris and his teammates also had deep faith and relied on God. Before every game, except one [coincidentally, that game against Chatham was their only loss], the team would travel in the morning to the chapel at Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood in Hanover Township, N.J. There, they attended a Mass celebrated by the late Father Regis Wallace. The club would also recite a pre-game prayer in the locker room before heading out to the gridiron.

In 1980, Harris was a parishioner of Notre Dame of Mount Carmel. Later, he was part of their Operation Appalachia Ministry group, where he spent a week each year in Preston County, W.V. doing volunteer construction work. Harris eventually moved to Denville, where he became a member of St. Mary’s Parish and joined its Outreach Ministry. The ministry combined with that of Notre Dame’s to travel to West Virginia with more than 50 volunteers. Harris has been part of that first-week-of-August volunteer effort for 20 years.

Harris, who is also a member of the Knights of Columbus, and his brother, Joseph, an ordained permanent deacon at Notre Dame, would bring their children with them on Operation Appalachia Ministry mission trips. Joseph’s daughter, Julia, met and later married Dan Rizos, a member of Saint Mary’s volunteer group, and now runs Operation Appalachia for Notre Dame.

In 1980, Father Wallace’s pregame homily spoke about teamwork and friendship, which moved Harris and his teammates.

“That team was comprised of friends, and we grew together for a common goal. And playing together built relationships that are still very dear to us today,” Harris said.

With his wife, Dawn, Harris has a daughter, Kelsey, and his son, Mark, who are also involved at St. Mary’s. In addition to Operation Appalachia, Harris helps with the annual parish picnic and live streaming of the Sunday Masses.

“Billy is very much involved with our outreach programs,” Father Glynn said. “He has a very open heart, especially for those who are vulnerable. And he really comes to the plate when you need him. He’s also involved in the celebration for the 100th anniversary of the founding of St. Mary’s,” the pastor said.

 

– Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor. That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final. Early in the second quarter, the Wildcats led 3-0 and had the ball at their own

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Oct. 25, 1671: Iapetus is discovered

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In 1669, French-Italian astronomer Giovanni Cassini arrived at the still-under-construction Paris Observatory as its new director. He quickly talked Louis XIV’s minister of finance into buying a 34-foot Campani refractor for the observatory, and on Oct. 25, 1671, used that refractor to discover Saturn’s moon Iapetus. The second saturnian moon discovered, after Christaan Huygens’ 1655Continue reading “Oct. 25, 1671: Iapetus is discovered”

The post Oct. 25, 1671: Iapetus is discovered appeared first on Astronomy Magazine.

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Pope Leo XIV: Love for neighbor begins with a personal relationship with God – #Catholic – Beginning with the question posed in Sundayʼs Gospel, “Which commandment in the law is the greatest?” Pope Leo XIV focused his reflection before the Angelus on the theme of love.The faithful gathered in St. Peterʼs Square awaited the words of hope from the vicar of Christ, their pope.At the heart of love, Leo XIV placed our relationship with God, emphasizing that this is where the true meaning of love is found.“Indeed, it is not enough to know that God exists, that he is the only God, or that he is the Almighty. The Lord seeks a personal relationship with us: The one true God wants to become our God,” the pope said.“In our encounter with him, the commandment of love is neither an obligation nor an imposition.”He then turned to the meaning of authentic love, explaining that “our love can be authentic only when it is a response to his love, which always precedes us. From this arises the need for a total commitment that involves the whole person: heart, soul, and mind.”Heart, soul, and mind must all be engaged in our relationship with God so that we become capable of looking at ourselves “and our neighbors through the eyes of Christ, from his perspective. In this way, selfishness is overcome and even love for oneself becomes charity: Our existence turns toward the other and becomes a gift for those around us.”Toward the end of his reflection, the pope quoted St. Thérèse of the Child Jesus, who wrote: “Love alone” makes “the Church’s members act, and if Love ever became extinct, apostles would not preach the Gospel.”The theme, in this case, concerns the Church itself. Without love, the pope stressed, “our faith would be deprived of its essence, our good works would be reduced to mere moralism, and our hope would be in vain.”He added: “Dear friends, we cannot truly love God unless this love overflows into love for our brothers and sisters. And we cannot truly love our neighbor except as children of the same Father who loved us first in his Son, Jesus.”Following the Marian prayer, Leo XIV turned his attention to the humanitarian crisis in Yemen.“I am following with concern the grave humanitarian situation in Yemen, particularly in the city of Taiz, where the population is suffering from a lack of food, water, and medical care,” he said.“I make a heartfelt appeal for hostilities to cease and for the Yemeni people and all the peoples of the region to be guaranteed the right to live in peace.”The pope also remembered the victims of a terrorist attack against Orthodox Christians in Jordan.“My prayers go out to all those who were injured or lost their lives last Friday in the terrorist attack on worshippers at the Orthodox Church of St. George in Hamoud, Jordan. I express my closeness to the community and the entire country, which is known for its peaceful coexistence and respect between different religions.”Finally, Leo XIV urged the faithful to continue praying for peace and recalled the gathering scheduled for Oct. 27 in Assisi, Italy.The pope had originally been expected to travel to the city of St. Francis, but following his recent surgery, he was advised to avoid traveling for the time being.“Let us continue to pray together for peace,” he said.“The day after tomorrow, on 27 October, let us join in spirit with the heads of churches and religious leaders who will gather in Assisi to mark the 40th anniversary of the meeting convened by St. John Paul II. Never before has it been so clear that wars, as well as sowing death and destruction, impoverish and harm the world. May the Lord inspire choices of dialogue and peace!”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: Love for neighbor begins with a personal relationship with God – #Catholic – Beginning with the question posed in Sundayʼs Gospel, “Which commandment in the law is the greatest?” Pope Leo XIV focused his reflection before the Angelus on the theme of love.The faithful gathered in St. Peterʼs Square awaited the words of hope from the vicar of Christ, their pope.At the heart of love, Leo XIV placed our relationship with God, emphasizing that this is where the true meaning of love is found.“Indeed, it is not enough to know that God exists, that he is the only God, or that he is the Almighty. The Lord seeks a personal relationship with us: The one true God wants to become our God,” the pope said.“In our encounter with him, the commandment of love is neither an obligation nor an imposition.”He then turned to the meaning of authentic love, explaining that “our love can be authentic only when it is a response to his love, which always precedes us. From this arises the need for a total commitment that involves the whole person: heart, soul, and mind.”Heart, soul, and mind must all be engaged in our relationship with God so that we become capable of looking at ourselves “and our neighbors through the eyes of Christ, from his perspective. In this way, selfishness is overcome and even love for oneself becomes charity: Our existence turns toward the other and becomes a gift for those around us.”Toward the end of his reflection, the pope quoted St. Thérèse of the Child Jesus, who wrote: “Love alone” makes “the Church’s members act, and if Love ever became extinct, apostles would not preach the Gospel.”The theme, in this case, concerns the Church itself. Without love, the pope stressed, “our faith would be deprived of its essence, our good works would be reduced to mere moralism, and our hope would be in vain.”He added: “Dear friends, we cannot truly love God unless this love overflows into love for our brothers and sisters. And we cannot truly love our neighbor except as children of the same Father who loved us first in his Son, Jesus.”Following the Marian prayer, Leo XIV turned his attention to the humanitarian crisis in Yemen.“I am following with concern the grave humanitarian situation in Yemen, particularly in the city of Taiz, where the population is suffering from a lack of food, water, and medical care,” he said.“I make a heartfelt appeal for hostilities to cease and for the Yemeni people and all the peoples of the region to be guaranteed the right to live in peace.”The pope also remembered the victims of a terrorist attack against Orthodox Christians in Jordan.“My prayers go out to all those who were injured or lost their lives last Friday in the terrorist attack on worshippers at the Orthodox Church of St. George in Hamoud, Jordan. I express my closeness to the community and the entire country, which is known for its peaceful coexistence and respect between different religions.”Finally, Leo XIV urged the faithful to continue praying for peace and recalled the gathering scheduled for Oct. 27 in Assisi, Italy.The pope had originally been expected to travel to the city of St. Francis, but following his recent surgery, he was advised to avoid traveling for the time being.“Let us continue to pray together for peace,” he said.“The day after tomorrow, on 27 October, let us join in spirit with the heads of churches and religious leaders who will gather in Assisi to mark the 40th anniversary of the meeting convened by St. John Paul II. Never before has it been so clear that wars, as well as sowing death and destruction, impoverish and harm the world. May the Lord inspire choices of dialogue and peace!”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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During his Sunday Angelus, the pope reflected on the greatest commandment and called for peace in Yemen and Jordan.

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Rights group urges immediate release of 6 Christians detained over TikTok video in Egypt – #Catholic – CAIRO — Alliance Defending Freedom (ADF) has urged Egyptian authorities to free six young Christians detained for more than two weeks after posting a TikTok video that authorities considered offensive to Islam.In an Oct. 22 report, the legal advocacy organization said the six, who range in age from 17 to 23, were detained and questioned on charges of “exploiting” and “insulting” the religion of Islam.“We urge the authorities to release these six young men and drop any investigations against them immediately,” said Kelsey Zorzi, ADF’s senior counsel and vice president of international advocacy.The video posted on Oct. 4 featured audio from a popular Egyptian comedy film depicting prisoners unfamiliar with Quranic prayers. According to ADF, the six reenacted the scene.“These young men did nothing but share a lighthearted video with a voiceover from a popular and uncontroversial film, as many others on the platform have done. There is no reason to charge or imprison them,” Zorzi said.ADF said the post attracted comments inciting violence against the young men and their families, and that some villagers reported them to the authorities.On Oct. 6, the six were handed over to police for questioning, with the understanding that they would be released once tensions in their village had calmed, according to the organization. They remained in detention as of the Oct. 22 report.Zorzi described their detention as part of a wider pattern of discrimination against Christians in Egypt.“This is tragically common in Egypt, where Christians face threats, discrimination, and ultimately imprisonment for speech that is only seen as problematic because they are not part of the majority religion,” she said.ADF estimated that Christians constitute 10% to 15% of Egypt’s population. The organization said they continue to face discrimination, violence, and imprisonment despite constitutional guarantees of religious freedom.It said the continued use of blasphemy and related “insult” laws has perpetuated the persecution of Coptic Christians.According to ADF, scores of members of religious minorities have been prosecuted and imprisoned over the past year for social media posts deemed blasphemous amid a wider crackdown on online content considered offensive to Islam.The organization cited Augustinos Samaan, a YouTuber who, it said, was sentenced to five years of hard labor for teaching the Christian faith on his channel.It also highlighted the case of Abdulbaqi Saeed Abdo, a Christian father of five, imprisoned on blasphemy charges after sharing his beliefs in a Christian Facebook group. ADF said he was subsequently released with its support and had relocated safely to another country.“Christian persecution has been a persistent problem in Egypt for many years. We have seen countless cases of individuals who are targeted and punished for nothing more than expressing their beliefs. Egypt must take action to address this crisis and protect freedom of speech and religious freedom for all,” Zorzi said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Rights group urges immediate release of 6 Christians detained over TikTok video in Egypt – #Catholic – CAIRO — Alliance Defending Freedom (ADF) has urged Egyptian authorities to free six young Christians detained for more than two weeks after posting a TikTok video that authorities considered offensive to Islam.In an Oct. 22 report, the legal advocacy organization said the six, who range in age from 17 to 23, were detained and questioned on charges of “exploiting” and “insulting” the religion of Islam.“We urge the authorities to release these six young men and drop any investigations against them immediately,” said Kelsey Zorzi, ADF’s senior counsel and vice president of international advocacy.The video posted on Oct. 4 featured audio from a popular Egyptian comedy film depicting prisoners unfamiliar with Quranic prayers. According to ADF, the six reenacted the scene.“These young men did nothing but share a lighthearted video with a voiceover from a popular and uncontroversial film, as many others on the platform have done. There is no reason to charge or imprison them,” Zorzi said.ADF said the post attracted comments inciting violence against the young men and their families, and that some villagers reported them to the authorities.On Oct. 6, the six were handed over to police for questioning, with the understanding that they would be released once tensions in their village had calmed, according to the organization. They remained in detention as of the Oct. 22 report.Zorzi described their detention as part of a wider pattern of discrimination against Christians in Egypt.“This is tragically common in Egypt, where Christians face threats, discrimination, and ultimately imprisonment for speech that is only seen as problematic because they are not part of the majority religion,” she said.ADF estimated that Christians constitute 10% to 15% of Egypt’s population. The organization said they continue to face discrimination, violence, and imprisonment despite constitutional guarantees of religious freedom.It said the continued use of blasphemy and related “insult” laws has perpetuated the persecution of Coptic Christians.According to ADF, scores of members of religious minorities have been prosecuted and imprisoned over the past year for social media posts deemed blasphemous amid a wider crackdown on online content considered offensive to Islam.The organization cited Augustinos Samaan, a YouTuber who, it said, was sentenced to five years of hard labor for teaching the Christian faith on his channel.It also highlighted the case of Abdulbaqi Saeed Abdo, a Christian father of five, imprisoned on blasphemy charges after sharing his beliefs in a Christian Facebook group. ADF said he was subsequently released with its support and had relocated safely to another country.“Christian persecution has been a persistent problem in Egypt for many years. We have seen countless cases of individuals who are targeted and punished for nothing more than expressing their beliefs. Egypt must take action to address this crisis and protect freedom of speech and religious freedom for all,” Zorzi said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Alliance Defending Freedom has urged Egyptian authorities to free six young Christians after they posted a TikTok video that authorities considered offensive to Islam.

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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor said that relations between the Catholic and Orthodox churches are good.

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Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States.

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