Archbishop of Philadelphia Nelson J. Perez speaks to members of his congregation at the Cathedral Basilica of St. Peter and St. Paul following a special Mass for Pope Francis on April 21, 2025, in Philadelphia. / Credit: Matthew Hatcher/Getty Images
CNA Staff, Sep 29, 2025 / 06:00 am (CNA).
Philadelphia Archbishop Nelson Pérez on Sept. 29 announced the designation of multiple “missionary hubs” throughout the Philadelphia Archdiocese, part of a broad effort to help bring lapsed Catholics back into the Church while highlighting the “deeply positive impact” the Church has had on the region.
The rollout comes after Pérez earlier this year revealed the 10-year plan meant to bring Catholics back to the pews. The archdiocese said in January that the effort would be “phased in” across the region.
A “standout feature” of the campaign, the archdiocese said on Monday, is the creation of five “missionary hubs” at parishes in the region’s four major counties of Delaware, Bucks, Montgomery, and Chester as well as Philadelphia County itself.
Those parishes will serve as “a new method of evangelization that will be instrumental in reaching out to Catholics who no longer attend Mass regularly and others seeking a spiritual connection in their lives and an outlet to serve those in need.”
“Following the example of Jesus Christ, we are moving to encounter all of our brothers and sisters where they are,” Pérez said in a press release. “I want everyone to know that they are not alone and that they will always have a home in the Catholic Church.”
The hubs will feature trained individuals under the leadership of the parish’s pastor, with teams working to “address the distinct needs and priorities of the people living within the neighborhoods of that parish and beyond.” The designation of the hubs came after “dozens of meetings” with hundreds of Catholics throughout the year.
The parishes will use pastoral, educational, and charitable ministries to “reach people who feel far from the Church,” according to the archdiocese.
‘Catholic. Every day’
In addition to the hub effort, the archdiocese will also be rolling out a marketing campaign, dubbed “Catholic. Every Day,” that will broadcast on local TV and radio stations. It will also be featured on displays such as billboards and bus shelters.
The archdiocese described the effort as an “extensive and privately funded marketing and advertising campaign covering Philadelphia and its suburbs.”
The donor-sponsored ads will feature “the many faces of Catholicism in the region” and will run in several phases through July 2026, coinciding with multiple major events in the region, including the FIFA World Cup and events marking the 250th anniversary of the founding of the U.S.
“This campaign will remind Catholics of their rich heritage of service to others in Philadelphia while introducing our message to new audiences in fresh and compelling ways,” Pérez said.
The archbishop said in the Monday press release that the Philadelphia Church “has 1.5 million Catholics, directly helps hundreds of thousands of people through our schools and charitable ministries, and has an economic impact of more than $1 billion a year.”
Organizers wanted to “highlight the broad scope of compassionate and dignified service we provide to people of faith traditions and diverse walks of life,” he said.
Archdiocesan spokesman Kenneth Gavin told CNA earlier this year that the entire effort will be funded primarily by “private philanthropic funding secured over time and hopefully endowed for long-term sustainability.”
“The archbishop recognizes the urgency of reaching out to the 83% of baptized Catholics not regularly practicing their faith while continuing to serve more effectively and efficiently the 17% who do attend Mass,” he said.
Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. / Credit: Photo courtesy of Chicago Catholic
Washington, D.C. Newsroom, Sep 9, 2025 / 10:00 am (CNA).
As the faithful continue to celebrate the canonization of St. Carlo Acutis, a 1,000-piece mosaic portrait of the new saint made of toy soldiers, Pokémon, shoelaces, and other surprises hangs in Rome.
After artist Johnny Vrba heard about Acutis, he was inspired to create a portrait of the saint out of recognizable items that visually tell his story. Vrba has now crafted and presented two portraits of Acutis to help young Catholics learn about the first millennial saint.
“Every figure, every toy, every single thing that is glued on the piece has a meaning and a purpose,” Vrba told CNA. “It’s all on there for a reason. Every single one of them is numbered, just like Scripture says: ‘He hasn’t just counted them, because he’s numbered us. He’s numbered the hairs on our heads.’”
Johnny Vrba with his Carlo Acutis portrait in Assisi, Italy. Credit: Photo courtesy of Johnny Vrba
Discovering ‘an ordinary, but extraordinary, saint’
Vrba was raised Catholic but didn’t completely commit to his faith until an unexpected trip established his relationship with Christ.
In 2020, Vrba was on a study abroad trip sailing to Shanghai, China, when the COVID-19 virus broke out. “The voyage did not go as planned, but during that uncertain time I actually met the Lord for the first time in a really powerful way.”
After the experience, Vrba got involved in missionary work, was in school, and created a bit of art on the side. He had always enjoyed painting and building small toys and thought: “I wonder if there’s a way to combine drawing, painting, and this sculptural component.”
Vrba put faith and art together to create a couple portraits of Jesus with the Crown of Thorns. One is made of wine corks to represent Jesus’ miracle in Cana, and the other is crafted of toy soldiers.Then a friend of Vrba’s told him about Acutis, inspiring the next steps for the young artist.
“I’d never heard of Carlo Acutis. He was totally under my radar,” Vrba said. “Then I researched him and thought: ‘He has some very similar things to my own story and synchronicities.’ Like bringing his parents to the faith and bringing them to Mass. Then being into technology and filming and animals, like his dogs and cats. He’s just such an ordinary, but extraordinary, saint.”
The St. Carlo Acutis mosaic in the making. Credit: Photo courtesy of Johnny Vrba
“I started dreaming about what a piece could look like,” Vrba said. He decided his next sculpture would be an image Acutis made of toys, because “Carlo would have played with video game controllers, and played Pokémon and Mario.”
‘The First Millennial Saint’
Creating the mosaic was no simple task. Vrba had to track down thousands of quality soldiers and toys, paint them, and meticulously glue each one in place. The result was the 45-pound mosaic called “The First Millennial Saint.”
“Every toy has a meaning and a purpose,” Vrba said. Many of the soldiers are turned facing a figure of the crucifixion to represent “the culture of death.” They are “flaccid, boring, colored, gray, white, and black figures that are all pointing at the cross — pointing at Jesus.”
There are also colorful soldiers that are “outward-facing, evangelizing, and filled with the joy of the Gospel.” The 163 colorful figures represent Christians who are fighting against the culture of death and also the 163 Eucharistic miracles Acutis documented on his website.
The sculpture also has dozens of hidden “Easter eggs” that viewers might just miss, including a dolphin and various Pokémon characters hinting at Acutis’ favorite animal and favorite game. The background is even a soccer field to represent his love for the sport.
“People really gravitate towards the computer desk setup. It has a saxophone, the Bible, a world map, a little soda, and his dogs and cats around him where he would have worked at his little station. It blends right in with the piece, you would never even know, but when you turn your head sideways you can see it.”
“Then both of the miracles are incorporated,” Vrba said. The miracle of Mattheus, a young boy from Brazil who was healed from a birth defect that caused him difficulty eating is represented with small steak and french fry figurines, because it was the first meal he was able to consume after his mother asked Acutis to intercede for her son.
The sculpture includes a bicycle to represent the miracle that saved Valeria Valverde, a young Costa Rican woman who suffered a serious head injury from a bike accident in Florence. The toy bike is “placed on Carlo’s head where she cracked her head and suffered brain hemorrhaging.” After her mother prayed at Acutis’ tomb, she made a complete recovery.
Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. Credit: Photo courtesy of Chicago Catholic
A mission of more than just art
Vrba created the original mosaic for Acutis’ mother, which he planned to give to her during a meeting at Acutis’ canonization in April. After it was postponed due to Pope Francis’ death, the meeting was unfortunately canceled. Since the piece had already traveled to Italy, Vrba decided to take it to the church where Acutis is buried in Assisi.
The sculpture traveled around the city where Vrba showed it to pilgrims and placed it in spots Acutis once stood himself. After gaining traction on its journey, it was acquired by and placed in the Vatican’s youth center.
While in Assisi, Vrba also met a number of parishioners of St. Carlo Acutis Parish in Chicago — the only church in the United States named after Acutis. One parishioner commissioned a replica of the piece that Vrba created with even more details than the original.
Inspired by Acutis’ quote “We are all born originals, but many of us die photocopies,” Vrba ensures each work of art, even replicas, are different. “I want to make every piece unique, because every person is unique. Die as an original, not as a photocopy.”
Vrba presented the original during the Jubilee of Youth and the replica to kids at St. Carlo Acutis Parish. When kids see the sculpture Vrba loves that they realize “each figure on the piece has a special mission, and each one of us in the Church [has] a special mission. We are made for a purpose. We are the lifeblood of the Church.”
“I want to make art that people don’t just look at but look into. And it’s the greatest joy in my life when kids come up to it and they’re able to touch things, push buttons, and they can get their hands on it, interact with it. I love seeing them look into it.”
Vrba is currently working on four pieces that will be shown at Miami Art Week in December, including portraits of St. John Paul II and newly canonized St. Pier Giorgio Frassati. Vrba’s art will be one of the very few, if not the only, religious pieces at the mostly secular show.
“Then the goal would be to use those pieces at school parishes, stand-alone parishes, churches, and any Catholic missions to preach the lives of the saints.” He added: “The mission is to speak and evangelize, and especially, convict the universal call to holiness in an artistic way … using the commonplace household items and toys that people recognize.”
Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild
CNA Staff, Sep 8, 2025 / 06:00 am (CNA).
Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.
Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.
Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.
“You pull, I’ll push,” he said.
Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.
By the time they did, Tom was dead.
It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.
Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.
“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.”
More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.
Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.
Depending on what they find, his case could go to Rome.
Signs of holiness
In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death.
Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.
As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”
“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.
Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild
“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”
But at the same time, Tom was ordinary.
Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said.
Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint.
In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild
“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.
By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.
But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule.
“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.”
Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild
Getting Josie off the sidelines
For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said.
Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.
When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor.
When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.
Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild
“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled.
But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.
“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”
“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said.
Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild
‘Just do the right thing’
After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm.
“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”
Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it.
“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said.
Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest.
A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild
Chris had decided to spread his father’s story after telling it to a parish in Boston one day.
“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”
“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.”
Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states.
“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said.
Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”
“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”
Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649
CNA Staff, Sep 4, 2025 / 05:17 am (CNA).
From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.
Below are 10 of the most asked questions pertaining to relics and their veneration:
What is a relic?
A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”
What are the different classes of relics?
Traditionally, relics can be broken down into three classes: first, second, and third.
First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics.
A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.
Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.
Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.
The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.”
These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness.
“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states.
These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”
How are relics authenticated?
The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged.
Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful.
There is no process for formally recognizing third class relics.
Why do Catholics venerate relics?
Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.
St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).
The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
Is relic veneration biblical?
Yes. There are several instances in the Bible where individuals are healed by touching an item.
In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12.
Can relics perform miracles?
It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing.
Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).
Is it okay to own a relic?
Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories.
Can I buy or sell relics?
According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.
Where can I see or venerate relics?
Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy.
Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.
Are there relics of Jesus or Mary?
There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.
The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged.
The Sisters of Life have launched a new website providing resources and support for women considering an abortion, women seeking healing after having an abortion, and women whose children have an adverse prenatal diagnosis.
Vis Center is named after the Latin word “vis,” which means “force” or “power.” “As women, we know that real power is unleashed when you feel listened to,” the website states.
The website includes several testimonial videos of women sharing their personal stories about finding themselves in unplanned pregnancies and the joy they found in deciding to choose life, as well as women sharing their stories of finding healing after undergoing an abortion.
“As Sisters of Life, we care about you, the whole you — body, mind, and soul. That’s why we offer a holistic approach to pregnancy, because we know that before being a medical issue, it’s a spiritual issue — it’s an issue of the heart,” the website reads.
“We believe that a woman should be empowered to move in freedom, not in fear, and that’s why we stand in solidarity with every woman who is pregnant.”
Sister Virginia Joy, SV, told CNA that while they’ve had a website for many years, “it needed to be updated” as the sisters “are always trying to reach women in crisis with a loving response and practical assistance.”
Sister Virginia Joy explained that walking with women who find themselves in unplanned pregnancies or are in need of healing after undergoing an abortion is crucial because “God entrusts us to one another.”
“To walk with these women, to listen to them, to love them and assist them in whatever way we can, whether it be through prayer or more active service, is the only appropriate response,” she added.
“We desire this website to bring hope into a situation where so many women feel alone and tempted to despair,” Sister Virginia Joy said. “We have had pregnant women in difficult circumstances say that when they read our brochure or looked at our website they felt hope for the first time in their pregnancy.”
“One woman captured it well when she said, ‘Everyone has been for abortion, no one has been for me,’” she recalled.
“We desire to be for them. It is a tremendous privilege to walk with these women, to listen to them, and to love them.”
The Sisters of Life was founded in 1991 by Cardinal John O’Connor in New York. It received formal approval as a religious institute in 2004. In addition to taking vows of chastity, obedience, and poverty, the Sisters of Life take a fourth vow — to protect and enhance the sacredness of human life.
The sisters currently serve in the dioceses and archdioceses of New York; Denver; Albany, New York; Bridgeport, Connecticut; Philadelphia; Phoenix; Washington, D.C.; and Toronto.potpoal
Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.
Alone. A stranger. In a church filled with people.
“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”
Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.
In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.
The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.
“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”
The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.
“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”
Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.
Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.
Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.
“I can’t do this alone,” Corona said. “We need more people stepping up.”
One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”
This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”
The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.
“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”
She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”
This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.”
