The Rorate Caeli Advent Mass celebrated at The National Shrine of Our Lady of Champion. / Credit: The National Shrine of Our Lady of Champion
CNA Staff, Dec 14, 2025 / 06:00 am (CNA).
Advent is a season filled with rich Catholic traditions, but a slightly lesser-known one is growing in popularity among younger Catholics.
The ancient liturgy of the Rorate Caeli Advent Mass honors the Blessed Virgin Mary through a Mass celebrated at dawn, in complete darkness, and lit only by candles, which symbolizes Christ, the Light of the World, entering into the world with Mary as the vessel.
Emerging in the Middle Ages, the Rorate Caeli Mass gets its name from the prophecy of Isaiah. Rorate Caeli is Latin for “drop down, ye heavens.” These are the opening words of this liturgy’s Introit, which is used as an opening psalm or entrance antiphon and comes from Isaiah 45:8.
Father Tony Stephens, rector at the National Shrine of Our Lady of Champion in Champion, Wisconsin, calls this Mass “a teachable moment.”
“As all of us are gathered in the church, only lit with the candles, slowly the light begins coming in through the windows and it’s like the light of Christ,” he told CNA. The process symbolizes “the light of Christ coming into our lives, slowly but surely and progressively as we go through life.”
“And just like that light begins to come in through the windows, as the physical sun rises, so in our journey as Catholics, the closer we get to Christ, the more his light shines in our life,” he said.
Fr. Nathaneal Mudd, CPM, celebrates the Rorate Caeli Advent Mass at the National Shrine of Our Lady of Champion in 2024. Credit: The National Shrine of Our Lady of Champion
Stephens has been rector of the National Shrine of Our Lady of Champion for two years but was scheduled to celebrate the Rorate Caeli Mass there for the first time on Dec. 13. The shrine is the first and only approved Marian apparition site in the United States. It was here that the Blessed Mother is believed to have appeared to Adele Brise in 1859.
When speaking about the Blessed Mother’s role in Advent, Stephens described it as “a season of anticipating Our Lord, but when you look at the subtext of Advent, things about Mary are everywhere — in the readings and her role in salvation history is so important. And so that’s, again, part of the reason you have these special Marian Masses honoring her during this Advent season.”
He also highlighted the fact that this ancient Mass is seeing a resurgence in popularity and credited Pope Benedict XVI, in part, for reintroducing Catholics to older, traditional practices and his “desire of the hermeneutic of continuity.”
“He in his pontificate really emphasized a desire to have that continuity between the earlier traditions of the Church, even prior to the [Vatican II] council … looking at all of the rich liturgical heritage that we have as Catholics,” he added.
The priest pointed out that young people are also searching for more traditional practices.
“There is a great love, especially amongst young people, for things that are traditional,” he said, adding that the Mass also “appeals to the senses in a way that technology and phones don’t.”
“The real light of a candle is way different than the electronic light put off by a cellphone screen,” he said. “A burning, living candle, the way it flickers, and you can’t recharge a candle — it gives everything it has like Jesus did on the cross. A candle burns with all its might to put off that light. And so there is a selflessness about that light of that candle that’s different than technology, and young people desire that kind of self-gift and authenticity.”
Stephens said he hopes those who attend a Rorate Caeli Mass will leave with “an eager anticipation of Jesus coming at Christmastime.”
“A Rorate Caeli Mass is one of those times that we can have a little consolation and we’re reminded of the author of all consolation and his mother,” he said.
The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. / Credit: Monastery of Bethlehem
Washington, D.C. Newsroom, Dec 6, 2025 / 06:00 am (CNA).
Many monasteries and communities of religious brothers and sisters depend on proceeds from the sales of their products to sustain their lives of prayer and service throughout the year. These days, most have online gift shops that will ship your purchases to arrive before Christmas.
Here’s a guide to some of our favorite handmade gifts to give and receive this year:
Monastery Candy, Our Lady of the Mississippi Abbey: These contemplative nuns in Dubuque, Iowa, are known for their delicious caramels, which they make by hand to support their way of life. A 9-ounce box of chocolate-covered caramels sells for $16.55.
Monastery Creamed Honey, Holy Cross Abbey: The monks at Our Lady of the Holy Cross Abbey in Berryville, Virginia, support themselves financially through their own labor, a characteristic of the Cistercian order’s way of life. Their 100% natural Monastery Creamed Honey, locally sourced in the Shenandoah Valley of Virginia, makes a great gift. A set of four 10-ounce tubs includes natural-, cinnamon-, almond-, and brandy-flavored honey and sells for $35.95. Add some delicious chocolate truffles to the order for a sure-to-be-appreciated Christmas gift.
Cookies
Clarisa Cookies, Capuchin Poor Clare Sisters: The Capuchin Poor Clare nuns make their famous butter cookies from their monastery in Denver. The “Clarisas” come in a beautiful gift box featuring an image of St. Clare and sell for $18 for a 1.5-pound box.
Monks’ Biscotti, Abbey of the Genesee: The Trappist monks of the Abbey of the Genesee have been baking from their monastery in western New York since 1953. As their website explains: “The bakery supports the monastery’s primary mission, which is to pray for the world.” The twice-baked biscotti is a popular item, which makes a great gift basket when combined with monk-made coffee and a mug. A bundle of four boxes of biscotti in a variety of flavors sells for $33.99.
Springerele Christmas cookies, Sisters of St. Benedict: The Benedictine religious sisters are known for their Springerele cookies, a traditional German treat with an “Old World” charm. A package of six cookies, each bearing a different, intricate design, sells for $11.
Coffee
Mystic Monk Coffee, Carmelites Monks of Wyoming Monastery: The Monks of the Most Blessed Virgin Mary of Mount Carmel live a cloistered life in the Rocky Mountains in the Diocese of Cheyenne, Wyoming. They help support themselves through Mystic Monk Coffee, which they roast in small batches. The website CoffeeReview.com ranks their coffee among the highest of the coffees it reviews. A 12-ounce bag of their most popular flavor, Jingle Bell Java, sells for $14.95 in the EWTN Religious Catalogue. Visit their website for more coffee selections.
Fruitcake
Brandy-dipped fruitcake, New Camaldoli Hermitage: With all due respect, this is not your grandmother’s fruitcake. The monks of New Camaldoli Hermitage in Big Sur, California, offer a fruitcake soaked in brandy and aged for three months. It “has converted many a fruitcake ‘atheist,’” according to its creators. Order a 1-pound fruitcake for $27.98.
Birra Nursia, Benedictine Monks of Norcia: In 2012, a community of Benedictine monks revived the order’s ancient beer-making tradition at their 16th-century monastery in Nursia, the birthplace of St. Benedict. Tragically, four years later, a devastating earthquake struck, seriously damaging their monastery and threatening their way of life. Today, their monastery is open again thanks to money raised in part from the beer they make and sell and export to the United States and elsewhere. Beer in 750-milliliter (25-ounce) bottles is available at their U.S. online store for $15.99 each.
Handmade Christmas-themed gifts
Christmas Boutique, Monastery of Bethlehem: The contemplative Sisters of the Monastery of Bethlehem in Livingston Manor, New York, support themselves by offering their hand-painted chinaware and other unique gifts for sale. This Christmas their online shop features several Christmas-related items that would make wonderful gifts.
A beautiful hand-carved Nativity, made in the sisters’ monastery in Mougères, France, includes Joseph, Mary, the baby Jesus, and a wooden manger, and sells for $180. This is a great value for a keepsake that is sure to be passed down from generation to generation. Or why not come bearing the gift of myrrh this Christmas with an attractive tin of imported incense ($56)? Also available: a pack of five Christmas greeting cards, hand-calligraphed by the sisters and duplicated on fine paper. Each card features a mystery of the lives of Jesus and Mary.
Custom rosaries, Carmelite Monastery of the Sacred Hearts: The cloistered nuns of the Carmelite Monastery of the Sacred Hearts in Colorado also offer several handmade items that would make beautiful gifts including custom, handmade rosaries. Those interested can choose their own beads, crucifix, centerpiece, the option to add decorative caps and side medals, and whether you would like the rosary to be a one-decade, five-decade, or 15-decade rosary.
Gifts from the Holy Land
Holy Land gifts, Franciscan Monastery of the Holy Land in America: The Franciscan friars based at their monastery in Washington, D.C., are dedicated to supporting and protecting the sacred sites and people of the Holy Land. They sell products made by artisans in the Holy Land to help their businesses so they can continue to live in the land of their forefathers. Among the gifts at the Holy Land gift shop are hand-painted ceramic candleholders made by a young artist in Bethlehem; olive wood Nativity sets, crosses, and rosaries; and olive oil soap. Visit the Holy Land Gift Shop here.
Soaps and candles
Cloister Shoppe, Summit Dominicans: The nuns from the Dominican Monastery of Our Lady of the Rosary in Summit, New Jersey, live a life of prayer through Eucharistic adoration and dedication to the rosary. To support this way of life they create handmade candles and skin-care products, which they sell at their Cloister Shoppe. Create your own Christmas gift bag of two bars of soap, a hand cream, a jar candle, a face moisturizer, and a handmade rosary made from olive wood beads from the Holy Land for $50. Throw in a pair of Bayberry Christmas Eve Tapers for $18 to give your holiday table a festive glow.
A 17th-century Japanese depiction of St. Francis Xavier from the Kobe City Museum collection. / Credit: Public domain
Washington, D.C. Newsroom, Dec 3, 2025 / 04:00 am (CNA).
How far would you go to serve God? Would you be willing to travel to the ends of the earth, with nothing but the guarantee of hardship, deprivation, and persecution?
Dec. 3 is the feast of St. Francis Xavier, the patron saint of missionaries and missions who led an unlikely life of adventure and heroism, full of unexpected twists and turns, taking the faith to the ends of the earth.
Born in 1506 to a noble Navarrese-Basque family, Francis grew up in a land wracked with war. Wedged between the growing imperial powers of Castile-Aragon (Spain) and France, Navarre seldom knew peace during Francis’ childhood.
As a member of the nobility, Francis was expected to lead a warrior’s life along with his father and brothers. But at the age of 10, his life took its first dramatic and tragic turn. His father died, his homeland kingdom of Navarre was defeated by Spain, his brothers were imprisoned, and his childhood home, the Castle of the House of Javier (Xavier), was almost entirely destroyed.
With Francis’ family disgraced and nearly wiped out, his prospects for a bright future looked dim. But God still had incredible plans for young Francis.
Hoping to rebuild the family’s legacy, Francis was sent in 1525 to the center of European theology and studies — the University of Paris.
There, Francis quickly made a name for himself. Handsome, he also had a keen intellect and was an agile athlete with a particular gift for pole vaulting. The last thing on young Francis’ mind was a life of humble service to God and the Church. However, his life took a second dramatic turn after he met a fellow Basque noble, Ignatius of Loyola.
Headstrong and stubborn, Francis was initially repelled by Ignatius’ ideas of radical devotion to God. But Ignatius would remind him of Jesus’ words in the Bible: “For what doth it profit a man, if he gains the whole world and suffers the loss of his own soul?” (Mt 16:26).
Inspired by Ignatius’ piety and fervor, Francis finally decided to dedicate his life to the service of God. In 1534, along with Ignatius and five others, Francis took vows of poverty, chastity, and obedience in a chapel at Montmartre in France.
Receiving holy orders alongside Ignatius in 1537, Francis had intended to make a pilgrimage to the Holy Land. But war in the region made such a journey impossible. Once again, God was about to unexpectedly and radically alter the course of Francis’ life.
Pope Leo III asked the newly-founded Jesuits to send missionaries to the Portuguese colonies in India. Though Francis was originally not supposed to go, one of the Jesuits assigned to the mission fell ill, and Francis volunteered in his place. Through that courageous act of trust, God would use Francis to transform the entire Asian continent.
Francis set out for India in 1541 on his 35th birthday. Traveling by sea at this time was extremely dangerous and uncomfortable, and those who dared to do so risked disease with no guarantee of ever successfully arriving at their destination. Francis had to sail all the way around Africa, past the Cape of Good Hope, almost to the very bottom of the globe, just to cross the Indian Ocean and arrive in Goa, a province in India.
Upon his arrival in India in 1542, Francis immediately faced countless challenges in bringing the word of God to the people of this new and foreign region. For seven years Francis preached in the streets and public squares, laboring tirelessly across India and the Asian Pacific islands, contending with persecution from warlords and at times even from the Portuguese authorities meant to help him.
After converting tens of thousands and planting the seeds of a renewed and lasting Christian Church in India, Francis began to hear stories about an enchanting island nation known as “Japan.” His heart was set ablaze with the desire to bring the Gospel to Japan.
After he had ensured the faithful in India would be properly cared for, Francis set sail for the mysterious new land, becoming the first to bring the Christian faith to Japan, on the complete opposite side of the world from his home in Navarre.
In Japan, Francis and his companions traveled far and wide, often on foot and with almost no resources. Crisscrossing the nation, he built up a vibrant Christian community more than 6,000 miles from Rome.
Francis would then hear of the even more mysterious and closely guarded nation of China and there, too, he decided to bring the word of God. But before he could find a way into China’s heartland, he became ill and died in 1552 while on the Chinese Shangchuan Island.
Now considered one of the greatest of all the Church’s missionaries, St. Francis Xavier proved that one life lived in complete trust in God can transform an entire continent and the whole world.
This story was first published on Dec. 3, 2022, and has been updated.
Advent begins this year on Sunday, Nov. 30. Most Catholics — even those who don’t often go to Mass — know that Advent involves a wreath with candles, possibly a “calendar” of hidden chocolates, and untangling strings of Christmas lights. But Advent is much more than that. Here’s an explainer of what Advent is really about.
What is Advent?
The people of Israel waited for generations for the promised Messiah to arrive. Their poetry, their songs and stories, and their religious worship focused on an awaited savior who would come to them to set them free from captivity and to lead them to the fulfillment of all that God had promised.
Israel longed for a Messiah, and John the Baptist, who came before Jesus, promised that the Messiah was coming and could be found in Jesus Christ, God’s Son, the “Lamb of God who takes away the sins of the world.”
Advent is a season in the Church’s life intended to renew the experience of waiting and longing for the Messiah. Though Christ has already come into the world, the Church invites us to renew our desire for the Lord more deeply in our lives and to renew our desire for Christ’s triumphant second coming into the world.
Advent is the time in which we prepare for Christmas, the memorial of Jesus Christ being born into the world. Preparations are practical, like decorating trees and gift giving, but they’re also intended to be spiritual.
During Advent, we’re invited to enter more frequently into silence, into prayer and reflection, into Scripture, and into the sacramental life of the Church — all to prepare for celebrating Christmas.
The Catechism of the Catholic Church says the goal of Advent is to make present for ourselves and our families the “ancient expectancy of the Messiah … by sharing in the long preparation for the Savior’s first coming.”
What does the word ‘Advent’ mean?
Advent comes from the Latin “ad + venire,” which means, essentially, “to come to” or “to come toward.” “Ad + venire” is the root of the Latin “adventus,” which means “arrival.”
So Advent is the season of arrival: the arrival of Christ in our hearts, in the world, and into God’s extraordinary plan for our salvation.
So, it’s four weeks long?
Advent is a slightly different length each year. It starts four Sundays before Christmas. But because Christmas is on a fixed date and could fall on different days of the week, Advent can be as short as three weeks and a day or as long as four weeks.
Does Advent mark a ‘new year’?
The Church’s feasts and celebrations run on a yearlong cycle, which we call the “liturgical year.” The “liturgical year” starts on the first Sunday of Advent. So it’s a new liturgical year when Advent starts. But the Church also uses the ordinary calendar, so it would probably be a bit weird to have a “New Year’s Eve” party the night before Advent starts.
What is the significance of the Advent wreath?
The Catholic Church has been using Advent wreaths since the Middle Ages. Lighting candles as we prepare for Christmas reminds us that Christ is the light of the world. And the evergreen boughs remind us of new and eternal life in Christ, the eternal son of the Father.
It is definitely true that Germanic people were lighting up candle wreaths in wintertime long before the Gospel arrived in their homeland. They did so because candle wreaths in winter are beautiful and warm. That a Christian symbol emerged from that tradition is an indication that the Gospel can be expressed through the language, customs, and symbols of cultures that come to believe that Christ Jesus is Lord.
One candle is pink on the wreath — why?
There are four candles on the Advent wreath. Three are purple and lit on the first, second, and fourth Sundays of Advent. The pink candle is lit on the third Sunday of Advent, which we call Gaudete Sunday. On that Sunday, in addition to the pink candle, the priest wears a pink vestment, which he might refer to as “rose.”
Gaudete is a word that means “rejoice,” and we rejoice on Gaudete Sunday because we are halfway through Advent. Some people have the custom of throwing Gaudete parties, and this is also a day on which Christmas carolers may begin caroling door to door.
The three purple candles are sometimes said to represent prayer, fasting, and almsgiving — the three spiritual disciplines that are key to a fruitful Advent.
Is it wrong to sing Christmas songs during Advent?
No, but there are a lot of great Advent hymns and songs, such as “O Come O Come Emmanuel,” “Come Thou Long Expected Jesus,” “O Come Divine Messiah,” “Come Thou Fount,” and “Hark! A Thrilling Voice Is Sounding.”
When should the tree go up?
When to put up the tree is a decision that families decide on their own. Some people put up their tree and decorate it on the first Sunday of Advent to make a big transformation in their home and get them into “preparing for Christmas” mode.
Some put up the tree on the first Sunday of Advent, put on lights the next Sunday, ornaments the next, and decorate it more and more as they get closer to Christmas.
Some put up the tree on Gaudete Sunday, as a kind of rejoicing, and decorate it in the weeks between Gaudate and Christmas.
When the tree goes up and gets decorated is up to the individual and family, but having a Christmas tree is a big part of many people’s Advent traditions.
This story was first published in November 2019 and has been updated.
Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. / Credit: Daniel Ibáñez/CNA
Castel Gandolfo, Italy, Nov 25, 2025 / 15:31 pm (CNA).
Pope Leo XIV on Tuesday suggested that people “say thank you to someone” this Thanksgiving and he addressed concerns about violence in Lebanon ahead of his trip there later this week.
Speaking two days before Thanksgiving, the first U.S.-born pope celebrated what he called “this beautiful feast that we have in the United States, which unites all people, people of different faiths, people who perhaps do not have the gift of faith.”
The pope urged all people, not just Americans, to take the occasion “to recognize that we all have received so many gifts, first and foremost, the gift of life, the gift of faith, the gift of unity … and to give thanks to God for the many gifts we’ve been given.”
Pope Leo answered questions from reporters as he left for Rome after a daylong stay at the papal villa of Castel Gandolfo.
Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA
Leo is set to begin his first international trip as pope Nov. 27, a six-day visit to Turkey and Lebanon. The foreign trip is the fulfillment of a promise made by Pope Francis to visit Lebanon, a Muslim-majority country. Regional instability and internal crises have battered the small country where about a third of the population is Christian.
Reporters asked Leo if violence in Lebanon is a concern.
“It’s always a concern,” the pope said. “Again, I would invite all people to look for ways, to abandon the use of arms as a way of solving problems, and to come together, to respect one another, to sit down together at the table, to dialogue and to work together for solutions for the problems that affect us.”
Pope Leo XIV answers questions from reporters as he leaves for Rome after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA
Regarding a message for Israel, the pope said he likewise encourages all people “to look for peace, to look for justice, because oftentimes violence occurs as a result of injustices. And I think we have to work together, look for greater unity, respect for all people and all religions.”
Pope Leo XIV exits the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA
Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain
National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).
It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified.
There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.
The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.
The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much.
On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.”
After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.
The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years.
On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.
In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”
The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood.
Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.
But there’s more to celebrating the presentation of Mary.
This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.
Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.
When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.
This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.
A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies
CNA Staff, Nov 19, 2025 / 06:00 am (CNA).
Sandy Schaetz still mourns the baby she never met.
“It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.”
“It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA.
Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.
The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.
A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.
Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
When Schaetz attended her first burial service as a volunteer, it hit her to the core.
“I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.”
“It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said.
Death and resurrection
Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB.
“Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA.
One in four pregnancies ends in miscarriage — a devastating statistic for many couples.
Naccari herself experienced a miscarriage as well as several challenging pregnancies.
“I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.
Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Naccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.
“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”
“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.
CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.”
Her life’s work is to bury the dead — and she looks to the Resurrection.
“I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.”
“What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.”
A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
It’s not an easy job, and Naccari looks to God for strength.
“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.
“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.
“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.
A resource for women in need
Sheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.
Lewis, now sober and out of jail, visits her son’s crypt often.
“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.
Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.
“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.
“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.
A moment to mourn
Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages.
Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing.
Suprean and his wife, Lynn, experienced two miscarriages.
Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at.
“I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”
Volunteers hugged each family member, he recalled.
Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.
“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.
Struggling to process grief is common with loss of children, according to Naccari.
“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”
“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.
“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”
Some funerals have had as many as 100 people in attendance.
Many volunteers are “faithfully committed” to being present at every funeral.
“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.
The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
These funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.
“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”
Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.
A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman.
That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades.
The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”
Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”
Gay marriage a ‘misnomer’ by Church teaching
John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.
“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”
The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.
“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”
The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination.
Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself.
Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse.
The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis.
The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”
Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level.
In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.
Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”
“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.
“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”
The University of Notre Dame. / Credit: Matt B. via Flickr (CC BY-NC-SA 2.0)
Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA).
Here’s a roundup of the latest Catholic education news in the United States:
Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values
The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years.
The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”
Prior to the change, Notre Dame’s staff values were as follows:
— Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished
— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests
— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable
— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good
— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that mission
The new and pared down values and their descriptions are:
— Community: Treat every person with dignity and respect.
— Collaboration: Work together with honesty, kindness, and humility.
— Excellence: Pursue the highest standards with a commitment to truth and service.
— Innovation: Embrace opportunities with creativity and dedication.
According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students.
Notre Dame did not return multiple requests for comment.
University of St. Francis and Belleville Diocese announce student admission partnership
The University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates.
Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000.
“We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership.
“In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.
Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom
The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise.
“A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”
One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model.
St. Anselm College announces reception of $40 million gift
St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history.
The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”
The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.
Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM
CNA Staff, Nov 8, 2025 / 09:00 am (CNA).
Here is a roundup of recent pro-life and abortion-related news:
Amid clown protesters, Boston men’s march for life remains ‘prayerful’
Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs.
While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.”
At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone.
Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.”
“In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.”
The march invites men “to step forward to protect the women and children,” Havens explained.
The idea that abortion is not a men’s issue is “nonsense,” Havens said.
“As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said.
Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.
“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.
“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”
South Carolina man arrested for threatening pro-lifers with grenade
A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade.
Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”
After Lovelace was arrested, police found that the grenade was hollowed out.
Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina.
The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.
Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond.
Nebraska governor signs order barring abortion providers from state funding
Nebraska Gov. Jim Pillen on Nov. 6 issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska.
While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion.
In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year.
Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.”
“Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release.
Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”
“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.
Thousands gather for Michigan March for Life
Thousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.
March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.”
“The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.
Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event.
President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies.
“While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.
“Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.
Catholics in the United States will have an opportunity to support more than 21,000 retired priests and men and women religious from various orders during the weekend of Dec. 13–14 with the annual collection for the Retirement Fund for Religious.
According to a statement from the U.S. Conference of Catholic Bishops (USCCB), this collection, organized by the National Religious Retirement Office (NRRO), “helps provide critical financial assistance to eligible religious institutes caring for their retired members.”
For decades, consecrated men and women in the U.S. have served in multiple ministries — schools, hospitals, parishes, and social service organizations — often with little or no compensation. Today their communities face a serious imbalance between the rising costs of elder care and limited resources.
In 2024, religious over the age of 70 outnumbered the young by nearly 3 to 1, and only 4% of communities reporting to the NRRO indicated they had sufficient funds for retirement.
Since its creation in 1988, the fund has been “a lifeline for our aging religious leaders, but the need remains urgent,” the USCCB pointed out. Last year, the fund raised $28.1 million, while the annual cost of care exceeded $1 billion.
The average annual cost per person is $56,600, and specialized care costs $96,000. In contrast, the average Social Security benefit for a religious leader is just $9,090, less than half the average benefit for a layperson.
In light of this reality, NRRO Director John Knutsen noted that “for decades, the faithful service of these religious has touched countless lives, including my own.”
“Through your generosity, we can help ensure they are cared for with the dignity they so rightly deserve, while also living out the values of compassion and solidarity that unite us as disciples of Jesus,” he urged.
Knutsen also emphasized the gratitude owed to religious communities for their members: “Supporting our aging religious is a profound opportunity to show gratitude for their lifetime of service, and we hear all throughout the year how deeply thankful they are for that support.”
Since 1988, the fundraising campaign has distributed more than $1 billion to religious institutions across the U.S., sustaining daily care for the elderly, building up retirement funds, and funding educational programs on geriatric care and long-term planning.
The USCCB noted that “every gift makes a difference, providing retired religious with the care and dignity they deserve.”
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA).
U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.
The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans.
Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.”
“This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”
“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.
“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.
“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”
The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”
The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities.
They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.
“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”
St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons
CNA Staff, Nov 3, 2025 / 04:00 am (CNA).
On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.
Here are seven fascinating facts about this inspiring saint:
1. His father refused to acknowledge him.
De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life.
2. He started practicing medicine before he was 13.
De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses.
3. He faced discrimination as a Dominican.
De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.
Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit.
4. He levitated and bilocated.
De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances.
5. He refused to eat meat.
De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.
6. He is the patron saint of multiple manual labor occupations.
De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”
7. He was canonized more than 300 years after his death.
Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.”
This story was first published on Nov. 3, 2021, and has been updated.
The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.
Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.
“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”
But not everyone feels prepared for death.
The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.
The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.
“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.
As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said.
DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside.
Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”
“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.”
Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.
“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.
Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine
Mary at the foot of the cross
“I was sick and you visited me.”
This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen.
When they care for the sick, they care for Christ.
The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained.
“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.
Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.
The sisters look to Mary as an example as they accompany those who are suffering.
“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.
“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.
Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.
One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.
As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.
During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.
Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.
“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”
Remembering the dead
The life of a sister Servant of Mary is “contemplative in action.”
The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.
The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”
The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Throughout the year, the sisters take special care to remember the dead.
In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”
“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”
Perfect gift for space buffs! This tee shirt not only showcases the awe-inspiring technology of ALMA but also celebrates the beauty of the cosmos. It makes an ideal present for anyone fascinated by astronomy and the mysteries of the universe.
Perfect gift for space buffs! This tee shirt not only highlights the awe-inspiring technology of ALMA but also celebrates the beauty of the cosmos. It makes an ideal present for anyone fascinated by astronomy and the mysteries of the universe.
Perfect gift for space buffs! This tee shirt not only highlights the awe-inspiring technology of ALMA but also celebrates the beauty of the cosmos. It is an ideal present for anyone fascinated by astronomy and the mysteries of the universe.
Milky Way, Gift, Atacama, Radio Telescope, space Buffs
Tee shirt depicting a Radio Telescope and the Milky Way arcing over The Atacama Large Millimeter/submillimeter Array
Tee shirt showcasing a Radio Telescope with the Milky Way shining above The Atacama Large Millimeter/submillimeter Array
Milky Way, Gift, Atacama, Radio Telescope, space Buffs