God

High Court weighs free speech in Colorado’s law banning counseling on gender identity

null / Credit: Wolfgang Schaller|Shutterstock

Washington, D.C. Newsroom, Oct 8, 2025 / 10:00 am (CNA).

The U.S. Supreme Court during oral arguments on Oct. 7 scrutinized Colorado’s law banning counseling on gender identity with some justices voicing concern about possible viewpoint discrimination and free speech restrictions embedded in the statute.

Colorado Solicitor General Shannon Stevenson defended the law, which prohibits licensed psychologists and therapists from engaging in any efforts that it considers “conversion therapy” when treating minors. It does not apply to parents, members of the clergy, or others.

Nearly half of U.S. states have a similar ban. The Supreme Court ruling on this matter could set nationwide precedent on the legality of such laws. 

The Colorado law defines “conversion therapy” as treatments designed to change a person’s “sexual orientation or gender identity,” including changes to “behaviors or gender expressions or to eliminate or reduce sexual or romantic attraction or feelings toward individuals of the same sex” even if the minor and his or her family has requested that care.

Under the law, permitted therapy includes “acceptance, support, and understanding” of a minor’s self-asserted transgender identity or same-sex attraction.

The law is being challenged by Kaley Chiles, a Christian counselor who provides faith-based counseling to clients with gender dysphoria and same-sex attraction.

Free speech and viewpoint discrimination

Stevenson argued that Colorado’s law is not a speech restriction but instead a regulation on a specific type of “treatment,” saying that regulations cannot cease to apply “just because they are using words.”

“That treatment does not work and carries great risk of harm,” Stevenson said, referring to the practices the state considers to be “conversion therapy.”

She argued that health care has been “heavily regulated since the beginning of our country” and compared “conversion therapy” to doctors providing improper advice on how to treat a condition. She claimed this therapy falsely asserts “you can change this innate thing about yourself.”

“The client and the patient [are] expecting accurate information,” Stevenson said.

Justice Samuel Alito told Stevenson the law sounds like “blatant viewpoint discrimination,” noting that a minor can receive talk therapy welcoming homosexual inclinations but cannot access therapy to reduce those urges. He said it is a restriction “based on the viewpoint expressed.”

Alito said the state’s position is “a minor should not be able to obtain talk therapy to overcome same-sex attraction [even] if that’s what he wants.”

Stevenson argued Colorado is not engaged in viewpoint discrimination and said: “Counseling is an evidence-based practice.” She said it would be wrong to suggest lawmakers “reach[ed] this conclusion based on anything other than protection of minors.”

“There is no other motive going on to suppress viewpoint or expression,” Stevenson said.

Justice Amy Coney Barrett and Justice Neil Gorsuch asked questions about how to handle issues where medical disagreement exists.

Gorsuch noted, for example, that homosexuality was historically viewed as a mental disorder and asked Stevenson whether it would have been legal for states to ban therapy that affirmed a person’s homosexuality at that time. Stevenson argued that at that time, it would have been legal.

Banning ‘voluntary conversations’

Alliance Defending Freedom Chief Counsel Jim Campbell argued on behalf of Chiles and her counseling services, telling the justices his client offers “voluntary speech between a licensed professional and a minor,” and the law bans “voluntary conversations.”

Campbell noted that if one of her minor clients says, “I would like help realigning my identity with my sex,” then the law requires that Chiles “has to deny them.”

“Kids and families that want this kind of help … are being left without any kind of support,” he added, warning that Chiles, her clients, and potential clients are suffering irreparable harm if access to this treatment continues to be denied.

Campbell argued that “many people have experienced life-changing benefits from this kind of counseling,” many of whom are seeking to “align their life with their religion” and improve their “relationship with God.”

Justice Sonia Sotomayor contested whether the issue was about free speech, noting Colorado pointed to studies that such therapy efforts “harm the child … emotionally and physically.”

Justice Ketanji Brown Jackson similarly objected to the claim, questioning whether a counselor acting in her professional capacity “is really expressing … a message for a First Amendment purposes.” She said treatment is different than writing an article about conversion therapy or giving a speech about it.

Campbell disagreed, arguing: “This involves a conversation,” and “a one-on-one conversation is a form of speech.” He said Chiles is “discussing concepts of identity and behaviors and attraction” and simply helping her clients “achieve their goals.”

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New film tells story of how broken Virgin Mary statue changed the life of a radio host

The broken Virgin Mary statue Kevin Matthews found in a dumpster. / Credit: ODB Films

CNA Staff, Oct 4, 2025 / 08:00 am (CNA).

Kevin Matthews was at the top of his game as one of the most famous on-air radio personalities in Chicago in the 1980s and ’90s. He was partying with professional athletes and celebrities and posting 10 million listeners a week at the peak of his popularity. 

All of that changed when he received a life-altering medical diagnosis. Yet the biggest change in his life happened when he found a broken Virgin Mary statue in the trash. 

Kevin Matthews, former radio personality, speaks at a Catholic parish. His true story is told in the new documentary "Broken Mary: The Kevin Matthews Story." Credit: ODB Films
Kevin Matthews, former radio personality, speaks at a Catholic parish. His true story is told in the new documentary “Broken Mary: The Kevin Matthews Story.” Credit: ODB Films

Broken Mary: The Kevin Matthews Story” is a new documentary recounting Matthews’ true story of fame, brokenness, and finding redemption in Jesus Christ thanks to his devotion to the Blessed Mother. The documentary will be in theaters for one night only on Oct. 7, the feast of Our Lady of the Rosary.

Matthews was born and raised in Pontiac, Michigan, in a Catholic household. As a child he struggled to read and write, though it wasn’t until he was an adult that he discovered he was dyslexic.

In order to prevent himself from getting beaten up by both kids in his neighborhood and his physically abusive father, he used comedy and making others laugh as a shield he could hide behind.

Kevin Matthews, former radio personality, wheels "Broken Mary" into a Catholic parish. Credit: ODB Films
Kevin Matthews, former radio personality, wheels “Broken Mary” into a Catholic parish. Credit: ODB Films

In college Matthews was first introduced to radio through his roommate’s hosting of a show at the student station. In 1987, he began his career with “The Loop” AM 1000 in Chicago. It was here that he rose to fame and became known for his edgy humor, sharp wit, and comedic characters — the most popular being “Jim Shorts.”

Yet after years of mega-success, his life began to unravel when he was diagnosed with multiple sclerosis (MS) in 2008. It became more difficult to be on-air and new radio personalities were on the rise. But it wasn’t until 2011 that he had a life-changing experience.

Matthews told CNA in an interview that while driving on his way home from just having been fired from his job, he “heard the Holy Spirit say, ‘Go and get your wife some flowers.’” He pulled into a flower shop he happened to be passing at the time. 

“I got out of my car and I’m starting to walk towards the door and over by the dumpster, I see a statue of the Virgin Mary,” he recalled. “I walked over to it and there she is on the ground broken in half. She’s looking up at me. Her hands are broken. She’s sunk in the mud, so she’s been there for a while, she’s got garbage on her.” 

“And I’m a zombie Catholic at that point, I’m not religious,” he said, “but I knew at that moment, no one treats our Blessed Mother like that.”

“I just was appalled, but then I heard the voice of Christ say to me, ‘Will you deny me? Will you deny my mother?’ And I was like, ‘What do I do?’”

Matthews entered the store and told the store clerk that he wanted to buy the broken Mary statue out by the dumpster. Though the store clerk said it was not for sale, he recognized Matthews’ voice from the radio and allowed him to take the statue. 

The statue weighed 73 pounds and due to his MS and a recent snowstorm, it took Matthews nearly an hour to get the broken Mary statue from out of the ground and into the back of his car. 

“I remember I turned the heat up and I said, ‘Mary, I will take care of you for the rest of my life,’” Matthews shared.

He called a priest friend and told him about the broken statue. The priest told him about a sculptor who could fix her. Matthews took the broken Mary and was told that she could be completely restored.

“That was the first time I really cried in front of a total stranger and said, ‘Don’t you dare touch her.’ I said, ‘That is me.’ And I said, ‘She’s broken like me. Just keep her broken. Just put her together, keep her hands broken, don’t paint her — she’s broken Mary,” he said.

From then on, Matthews began to go back to Mass, he learned how to pray the rosary, and he completely left his life of luxury to instead take his broken statue of Mary to parishes across the country to share how his life was radically changed by the Blessed Mother. 

Matthews said he hopes the film will show “that we’re all broken, but we’re loved by God and just go to him … I’ve never been happier in my life.”

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Christian photographer wins lawsuit against Louisville over same-sex discrimination rule

Photographer holding camera against newlywed couple. / Credit: Vectorfusionart/Shutterstock

Washington, D.C. Newsroom, Oct 3, 2025 / 09:30 am (CNA).

A federal court awarded nominal damages to a Christian photographer after the city government of Louisville, Kentucky, sought to enforce an anti-discrimination ordinance that could have forced her to provide photography services for same-sex civil weddings.

Judge Benjamin Beaton found that Louisville’s Fairness Ordinance contained “two provisions” that limited the expression of Christian wedding photographer Chelsey Nelson, who sought $1 in damages. The court awarded Nelson the requested damages. 

According to the ruling, the ordinance prohibited “the denial of goods and services to members of protected classes,” which includes people with same-sex attraction. 

The publication provision of the ordinance also prevented her “from writing and publishing any indication or explanation that she wouldn’t photograph same-sex weddings, or that otherwise causes someone to feel unwelcome or undesirable based on his or her sexual orientation or gender identity.” 

Both provisions, Beaton ruled, “limit Nelson’s freedom to express her beliefs about marriage.”

The court stated Nelson “suffered a First Amendment injury” because she decided to limit the promotion of her business, ignore opportunities posted online, refrain from advertising to grow her business, and censored herself, which was done to avoid prosecution.

“The government can’t force Americans to say things they don’t believe, and state officials have paid and will continue to pay a price when they violate this foundational freedom,” Nelson said in a statement through her attorneys at Alliance Defending Freedom following the ruling.

“The freedom to speak without fear of censorship is a God-given constitutionally guaranteed right,” she added.

In his ruling, Beaton noted the Supreme Court set nationwide precedent when it ruled on 303 Creative LLC v. Elenis. In that decision, the court ruled a Colorado law violated a web designer’s First Amendment rights because it would have forced him to design websites for same-sex civil weddings in spite of his religious beliefs.

Beaton wrote that in spite of the Supreme Court precedent, “Louisville apparently still ‘actively enforces’ the ordinance … [and] still won’t concede that the First Amendment protects Nelson from compelled expression.” 

His ruling noted that the mayor publicly stated that he would keep enforcing the ordinance, including against Nelson, after the 303 Creative decision.

Although the city’s lawyers argued in court that the city did not intend to enforce the law against Nelson, Beaton wrote: “Nothing in Louisville’s informal disavowal would prevent the city from making good on that promise [to enforce the rule against Nelson] tomorrow.”

“Anyone who’s tussled with the city’s lawyers this long and who continues to do business in and around Louisville might reasonably look askance at the city’s assurances that enforcement is unlikely,” Beaton wrote in his ruling.

Alliance Defending Freedom Senior Counsel Bryan Neihart said in a statement that “free speech is for everyone” and the precedent set in 303 Creative ensures that Americans “have the freedom to express and create messages that align with their beliefs without fear of government punishment.”

“For over five years, Louisville officials said they could force Chelsey to promote views about marriage that violated her religious beliefs,” he said. 

“But the First Amendment leaves decisions about what to say with the people, not the government. The district court’s decision rests on this bedrock First Amendment principle and builds on the victory in 303 Creative.”

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9 quotes from the saints about guardian angels

null / Credit: Petra Homeier/Shutterstock

CNA Staff, Oct 2, 2025 / 04:00 am (CNA).

During the month of October, the Catholic Church celebrates guardian angels.

Guardian angels are instruments of providence who help protect their charges from suffering serious harm and assist them on the path of salvation.

It is a teaching of the Church that every one of the faithful has his or her own guardian angel, and it is the general teaching of theologians that everyone has a guardian angel from birth.

The Catechism of the Catholic Church states: “From its beginning until death, human life is surrounded by their [angels’] watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life.’ Already here on earth, the Christian life shares by faith in the blessed company of angels and men united in God” (No. 336).

Several of our greatest saints have also shared their thoughts on guardian angels. Here’s what they had to say:

St. John Vianney

“Our guardian angels are our most faithful friends, because they are with us day and night, always and everywhere. We ought often to invoke them.”

St. John Bosco

“When tempted, invoke your angel. He is more eager to help you than you are to be helped. Ignore the devil and do not be afraid of him; he trembles and flees at the sight of your guardian angel.”

St. Jerome

“How great is the dignity of souls, that each person has from birth received an angel to protect it.”

St. Thérèse of Lisieux

“My holy Guardian Angel, cover me with your wing. With your fire light the road that I’m taking. Come, direct my steps… help me, I call upon you. Just for today.”

St. Basil the Great

“Beside each believer stands an angel as protector and shepherd, leading him to life.”

St. Bernard of Clairvaux

“We should show our affection for the angels, for one day they will be our co-heirs just as here below they are our guardians and trustees appointed and set over us by the Father.”

St. Francis de Sales

“Make yourself familiar with the angels, and behold them frequently in spirit. Without being seen, they are present with you.”

St. Josemaría Escrivá

“If you remembered the presence of your angel and the angels of your neighbors, you would avoid many of the foolish things which slip into your conversations.”

St. John Cassian

“Cherubim means knowledge in abundance. They provide an everlasting protection for that which appeases God, namely, the calm of your heart, and they will cast a shadow of protection against all the attacks of malign spirits.”

This story was first published on Oct. 2, 2022, and has been updated.

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How to pray the St. Thérèse of Lisieux novena

St. Thérèse of Lisieux. / Credit: Public domain

CNA Staff, Oct 1, 2025 / 05:00 am (CNA).

The Catholic Church celebrates the feast of St. Thérèse of Lisieux, also known as the Little Flower, on Oct. 1.

Born to Zelie and Louis Martin in 1873 — both canonized saints — Thérèse was the youngest of five siblings. Devout from a young age, she experienced a miraculous healing at around the age of 9 from an unknown illness for which doctors could not find a treatment. After turning to the Blessed Virgin Mary for her intercession, young Thérèse was healed and felt called to religious life.

In 1888, at the age of 15, she entered a Carmelite monastery in Lisieux, France. Her ability to live her ordinary life in an extraordinary way became known as the “Little Way” — a journey toward Christ made up of small acts of love in everyday life.

In 1896, Thérèse was diagnosed with tuberculosis and passed away at the age of 24 the following year. Pope Pius XI canonized her in 1925, making her the youngest canonized saint at the time. In 1997, Pope John Paul II declared her a doctor of the Church for her significant spiritual contribution to the universal Church. 

Over the years, the St. Thérèse Novena has become popular for those seeking to live a life of love and simplicity. While many pray it leading up to her feast day, the nine-day novena can be prayed any time of the year. Here’s how to pray it:

— Begin by making the sign of the cross.

— Recite the Holy Spirit prayer: 

Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.

— Recite the following prayer:

Dearest St. Thérèse of Lisieux, you said that you would spend your time in heaven doing good on earth.

Your trust in God was complete. Pray that he may increase my trust in his goodness and mercy as I ask for the following petitions: [state your intentions]

Pray for me that I, like you, may have great and innocent confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me and one day see the face of God, whom you loved so deeply.

St. Thérèse, you were faithful to God even unto the moment of your death. Pray for me that I may be faithful to our loving God. May my life bring peace and love to the world through faithful endurance in love for God our savior.

Loving God, you blessed St. Thérèse with a capacity for a great love. Help me to believe in your unconditional love for each of your children, especially for me.

I love you, Lord. Help me to love you more!

— Recite the “Glory Be” prayer:

Glory be to the Father, to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. 

— Conclude by making the sign of the cross.

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Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

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Religious Liberty Commission hears from teachers, coaches, school leaders

President Trump’s Religious Liberty Commission meets on Sept. 29, 2025, in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut. 

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.” 

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity. 

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.” 

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

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Monumental censer at Christendom College chapel represents ‘grandeur of Christ the King’

“Now people need not go as far away as Spain to see this beautiful thing,” said Christendom College President Emeritus Timothy O’Donnell of the school chapel’s monumental thurible. / Credit: Photo courtesy of Christendom College

Ann Arbor, Michigan, Sep 28, 2025 / 06:00 am (CNA).

A tradition dating from the 11th century has been brought to Christendom College in Front Royal, Virginia, extending an enduring symbol of faith and pilgrimage. A jumbo-sized thurible, commissioned by the college and made in Spain, now embellishes the college’s Christ the King chapel.

The connections between Christendom College and the Catholic culture of Spain date back to even before the college’s founding in 1977. Its first president and co-founder, Warren Carroll, took students to Spain on several visits to learn Spain’s history and experience life at El Escorial monastery near Madrid.

Among other works, Carroll, a historian, authored “Isabel of Spain: The Catholic Queen” and “The Last Crusade: Spain 1936” with an interest in defending Catholic faith and culture, said Timothy O’Donnell, the college’s president emeritus, in an interview with CNA.

Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College
Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College

Believed to be one of the largest thuribles or censers in the world, the famed Botafumeiro is a giant thurible used at the Santiago de Compostela Cathedral in northern Spain, which has been a pilgrimage destination for centuries, rivaled only by Rome and Jerusalem.

According to tradition, it is the burial place of St. James the Greater, who evangelized the Iberian Peninsula. In a centuries-old tradition, the massive censer, which weighs hundreds of pounds, is swung from ropes when pulled by a team of eight men at the transept of the historic church on feast days. It weighs more than 176 pounds and is over 6 feet tall.

O’Donnell recalled that St. John Paul II said in a homily in 1982, as the first pilgrim pope to Santiago: “This place, so dear to Galicians and Spaniards alike, has in the past been a point of attraction and convergence for Europe and all of Christendom.”

According to O’Donnell: “I was so moved by that because that is the name of our college. So, on certain anniversaries, we would take pilgrimages to Santiago.”

Seeing the giant thurible there ultimately gave him the idea to reproduce such a symbol of faith. “I thought it would be awesome to have something like this in the new chapel.” He turned to Heritage Liturgical, which designed and realized the project.

Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O'Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college's chapel. Credit: Photo courtesy of Christendom College
Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O’Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college’s chapel. Credit: Photo courtesy of Christendom College

“Now people need not go as far away as Spain to see this beautiful thing and incense going up to heaven like the prayers of the faithful and angels going to God on high,” he said. In a tradition dating back to the Old Testament, costly incense was a sacrifice; after the coming of Christ, it joins our prayers with his perfect prayer and sacrifice.

Instead of producing an exact reproduction of the Botafumeiro in Spain, Heritage Liturgical executed a censer that echoes the design of the chapel. Enzo Selvaggi, principal and creative director of Heritage Liturgical, told CNA that Christendom’s monumental thurible was “designed in a cogent and well-defined Gothic Revival mode to fit the architecture of the college’s Chapel of Christ the King.”

Emilio León, a silversmith of Córdoba, Spain, was selected for the project and helped restore the original Botafumeiro. Starting in 2021, León sculpted and chiseled for a year and a half to complete the work, which is silver-plated brass.

In an email to CNA, León wrote: “I incorporated my spiritual and religious values, just as I do in all my work, giving my best effort, knowing that it is for the glory of God.” León belongs to a royal fraternity that preserves Catholic traditions such as Holy Week processions and the dignity of sacred spaces.

León is also working on other projects for Heritage Liturgical to be installed in the U.S. For Catholics in Spain, he continued, the Botafumeiro represents “the grandeur of Christ the King and the apostle James.”

On feast days of the Church, Christendom's thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College
On feast days of the Church, Christendom’s thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College

Christendom’s thurible is normally displayed near the image of the Virgin Mary in the chapel. On feast days of the Church, it is brought near the central altar where it is hoisted on chains and swung by senior students, much in the tradition of Spain. The next feast day for swinging the grand censer will be the solemnity of Our Lord Jesus Christ, King of the Universe, on Nov. 23.

Selvaggi told CNA that in works produced by Heritage Liturgical, the Catholic principle of sacramentality applies at their conception so that designers and artists use matter, as do theologians, to “make a spiritual reality encounterable in the world.”

Both Selvaggi and León are working on other projects destined for the U.S., including helping to restore churches in Nebraska and Georgia, and designing mosaics for churches in Wisconsin. The message from the company affirmed that the new thurible at Christendom College is “captivating not only because of its size and beauty, but more importantly, because it reveals something that already exists: the love of God that causes us to send our prayers rising up to God.”

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Former Philippines president Rodrigo Duterte charged with murder

Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images

Washington, D.C. Newsroom, Sep 26, 2025 / 14:36 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Former Philippines president Rodrigo Duterte charged with murder

After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.

The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.

Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said. 

Syriac Catholic bishop discusses role of Christians in rebuilding Syria

In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.

According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said. 

Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.

Christians in India suffer harassment, arrests at hands of Hindu groups 

Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.

The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.” 

Chair of Philippines Bishops’ Conference speaks out against corruption 

Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country. 

“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added. 

Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century

A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.

About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”

According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”

Australian bishop returned to public ministry after abuse allegation dismissed

Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.

“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said. 

The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol. 

Bangladesh Catholics fear Muslim extremist persecution as elections loom

The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.

“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024. 

Australia donates vehicles to Catholic Church Health Services in Papua New Guinea 

After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25

“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.

Angolan bishop speaks out against deforestation, poaching

Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.

“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.

The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.

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Catholic University of America panel explores how Christians should think about AI

From left: Ross Douthat, media fellow at the Institute for Human Ecology; Will Wilson, CEO of AI company Antithesis; Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans discuss AI and the Church on Sept. 23, 2025, at The Catholic University of America in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 25, 2025 / 07:00 am (CNA).

The Catholic University of America (CUA) hosted a panel this week to discuss how Christians should think about the developing technology surrounding artificial intelligence (AI).

The Sept. 23 panel was hosted by CUA’s Institute for Human Ecology, which works to identify the economic, cultural, and social conditions vital for human flourishing. The group discussed the threats posed by AI, the future of the technology, and the Church’s place in the conversation. 

Ross Douthat, media fellow at the Institute for Human Ecology, led the discussion between Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; Will Wilson, CEO of AI company Antithesis; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans.

Douthat asked the panelists what they each believe to be the greatest threat of the emerging technology as it poses new challenges to the defense of human dignity, justice, and labor.

According to Boyd, the potential loss of human connection is the most prominent threat of AI. He said: “To be human is to be created in and for relationships of love — by love of God. Our nature is made to be receptive to grace.”

AI becomes an issue if “our main relationship and reference point is talking to a computer rather than to humans,” Boyd said. “I think that is an existential threat, and something worth discussing.”

“If we’re habituated to look at the screen before we look at our neighbor … and AI is [the] constant reference point, it will make habits of prayer much more difficult to include. It will make it harder to learn to listen to the voice of God, because the answer is always in your pocket.”

Baggot said his greatest concern is that “artificial intimacy is going to distract us from, and deter us from, the deep interpersonal bonds that are central to our happiness and our flourishing.”

“Companies now grip not only our minds but also are capturing our affections,” Baggot said. “We can all read about these tragic cases of exploitation and manipulation that are only going to continue unless we put proper guardrails in place and also provide the information that allows us to have the kind of deep interpersonal relationships we were made for.”

While many people worry that AI could create “mass unemployment,” Wilson said he disagrees: “I think that this is a very silly fear because human desires and human wants are infinite, and therefore, we always find new things for people to do.”

Rather, Wilson shared his concern that humans will no longer create their own ideas and will lose their intelligence and knowledge.

“The trouble with AI is even if it’s not actually intelligent, it does a very good simulacrum of intelligence, and it’s very tempting to use it to substitute for human intelligence,” Wilson said. “It’s very possible that we’re entering a world where very soon any cognitive labor, any reason, [or] any thought will be a luxury.”

Catholic AI 

While there are dangers to AI, Baggot addressed the positive aspects the tool can offer, highlighting the benefits of Catholic AI companies. 

“I’ve been privileged to work on the Scholarly Advisory Board of Magisterium AI, which is basically a Catholic answer engine that’s very narrowly trained on reliable documents, magisterial documents, [and] theological texts,” Baggot said. 

Magisterium AI is a “system designed to give people reliable responses to their questions about the Catholic faith,” Baggot explained. “This is appealing to Catholics who want to go deeper, but it’s also quite appealing to people who have never really had the chance, or aren’t quite ready, to speak to another human person about their curiosities regarding Catholicism.”

Baggot explained that creators of the technology work hard to keep it from being “anthropomorphic” to avoid users confusing the AI with actual connection. He said: “We do not want people having an intimate relationship with it.”

While Magisterium AI can provide useful information, Baggot acknowledged that it is not a tool for spiritual direction. He said: “Spiritual direction … should be with another living, breathing human being who actually has insight into human experience [and] who can develop a relationship of real empathy and real compassion.”

The Church’s place in AI 

The panelists had differing viewpoints about the Church’s place in AI and how Christians should approach it. Wilson said he believes “the conversation about where the technology is going and what we’re going to do with it is happening among people who do not care … what any Christian church has to say on the topic.”

“It’s actually a little hard to blame them because Christians have basically sacrificed their place at the forefront of science and technology, which is where we were in centuries past,” Wilson said.

“Control goes to those who can deploy the most capital, and capital gets allocated very fast to people who are able to deploy very efficiently. And by and large, those people are not Christians because Christians aren’t really trying.”

Baggot said that while AI does pose dangers, the Church “has a lot of insight and wisdom” that can help guide the conversation. “The Church is in a privileged position to leverage its incredible patrimony, its reflection on the human person, [and] human flourishing.” 

“The Church has reflected a lot about the meaning and value of work, the subjective value of work. It’s not just about economic efficiency, but it’s about how I use my own God-given talents to grow as a person and then also to serve others in intrinsically valuable activities.”

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Bishop Checchio to join troubled Archdiocese of New Orleans as coadjutor

Bishop James Checchio of Metuchen, New Jersey, on Sept. 24, 2025, was named coadjutor bishop of the Archdiocese of New Orleans. / Credit: Leo Song, Seminarian, Pontifical North American College

Rome Newsroom, Sep 24, 2025 / 06:25 am (CNA).

Pope Leo XIV on Wednesday named Bishop James Checchio coadjutor archbishop of New Orleans, positioning him to head an archdiocese facing bankruptcy and a costly clergy abuse settlement.

The 59-year-old Checchio — bishop of Metuchen, New Jersey, since 2016 — will assist Archbishop Gregory Aymond in the leadership of over half a million Catholics in southeastern Louisiana. Prior to becoming a bishop, Checchio was rector of the Pontifical North American College in Rome from 2006 to 2016. He has a doctorate in canon law.

As coadjutor, Checchio will automatically succeed Aymond, who turned 75, the age when bishops are required to submit their resignation to the pope, last year. Aymond, a New Orleans native, has led the archdiocese since 2009.

Checchio joins the leadership of New Orleans as the archdiocese moves to resolve yearslong bankruptcy negotiations with a settlement for over 600 clergy sexual abuse claimants. Earlier this month, the archdiocese announced a $230 million settlement offer to clergy sexual abuse claimants, up from a previous offer of $180 million.

The settlement offer follows five years of negotiations in the U.S. Bankruptcy Court for the Eastern District of Louisiana, where the nation’s second-oldest Catholic archdiocese filed for bankruptcy in May 2020.

Aymond, who has served as chairman of the child protection commission for the U.S. Conference of Catholic Bishops, said in May that the settlement gave him “great hope.”

The agreement “protects our parishes and begins to bring the proceedings to a close,” he said, adding: “I am grateful to God for all who have worked to reach this agreement and that we may look to the future towards a path to healing for survivors and for our local Church.”

Archbishop Gregory Aymond of New Orleans in Rome on Jan. 26, 2012. Credit: Alan Holdren/CNA
Archbishop Gregory Aymond of New Orleans in Rome on Jan. 26, 2012. Credit: Alan Holdren/CNA

The settlement represents one of the largest sums in the U.S. paid out to victims of clergy sexual abuse. 

Aymond was ordained a priest for the Archdiocese of New Orleans in 1975. His priestly ministry focused on education — including serving as the president-rector of Notre Dame Seminary in New Orleans from 1986 to 2000 — and missionary work in Mexico and Nicaragua.

In 1996, he was appointed auxiliary bishop of the archdiocese and given oversight over its Catholic schools. 

Aymond came under fire in the late 1990s for allowing the coach at Sacred Heart of Jesus School in Norco, Brian Matherne, to remain in his role for several months after Aymond received information about alleged abuse of a minor boy by Matherne.

Matherne was later arrested and is now serving a 30-year sentence after pleading guilty to the molestation of 17 children over a 15-year period ending in 1999.

Aymond later admitted his mistake in keeping Matherne in his post and called the case a “painful experience — I will never forget it. It helped me to understand the complexity of pedophilia better.”

He was appointed coadjutor bishop of Austin, Texas, in June 2000 and succeeded Bishop John E. McCarthy as bishop of Austin in January 2021.

In that position, Aymond strengthened the diocese’s sex abuse policies, though clerical abuse activists from the Survivors Network of those Abused by Priests (SNAP) have criticized the archbishop’s record, claiming he only “postures as someone who takes clergy sex crimes seriously.”

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Trump, Vance among those honoring Charlie Kirk’s Christian legacy 

Erika Kirk embraces U.S. President Donald Trump at the conclusion of the memorial service held for Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. / Credit: Joe Raedle/Getty Images

Washington, D.C. Newsroom, Sep 22, 2025 / 09:35 am (CNA).

President Donald Trump, Vice President JD Vance, Erika Kirk, and more than a dozen others gave speeches to honor the late Charlie Kirk at Sunday’s memorial service, highlighting his efforts to promote conservative values to young people and promote the Gospel on campus.

Some 90,000 people gathered for the memorial service at State Farm Stadium and an adjacent venue in Glendale, Arizona, on Sept. 21. Bishop Robert Barron, who had scheduled Kirk to come on his show, was among those in attendance.

Kirk, an evangelical Christian, was assassinated on Sept. 10 during an event at Utah Valley University while debating students on campus. At the time, Kirk was conversing with a young ideological opponent about transgenderism and gun violence. Prior to the question, he had been discussing his Christian faith with another questioner, something he often included in his conservative campus activism.

“What was even more important to Charlie than politics and service was the choice he made in the fifth grade — which he called the most important decision of his life — to become a Christian and a follower of his Savior Jesus Christ,” Trump, a self-identified nondenominational Christian, said during his speech.

Trump praised Kirk’s legacy of evangelizing the message of Christ and his activism to promote conservative values on campus, saying Kirk was “inspired by faith and his love of freedom” to establish the conservative campus organization Turning Point USA when he was just 18 years old.

“Charlie Kirk started with an idea only to change minds on college campuses and instead he ended up with a far greater achievement: changing history,” the president said. “… Today Charlie Kirk rests in heaven for all eternity. He has gone from speaking on campuses in Wisconsin to kneeling at the throne of God.”

Vance, a Catholic who often discussed theology with Kirk, spoke about Kirk’s devotion to honest debate in his campus activism, saying his “unshakable belief in the Gospel led him to see differences in opinion, not as battlefields to conquer but as waystations in the pursuit of truth.”

“He knew it was right to love others, your neighbor, your interlocutor, your enemy,” Vance said.
“But he also understood his duty to say what is right and what is wrong, to distinguish what is false from what is true.”

U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images
U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images

The vice president noted that even after death, Kirk’s message to defend life, to get married and start a family, and to follow Christ, continue to reach people. Vance said his own public appearances have been particularly influenced by Kirk after the assassination.

“I was telling somebody backstage that I always felt a little uncomfortable talking about my faith in public, as much as I love the Lord, as much as it was an important part of my life,” Vance told the crowd. “I’ve talked more about Jesus Christ in the past two weeks than I have my entire time in public life. And that is the undeniable legacy of the great Charlie Kirk. You know, he loved God and because he wanted to understand God’s creation and the men and women made in his image.”

Kirk’s widow forgives assassin

Kirk’s wife, Erika, said her husband’s devotion to Christ has influenced many Americans in the aftermath of the assassination.

“This past week, we saw people open a Bible for the first time in a decade, we saw people pray for the first time since they were children, we saw people go to a church service for the first time in their entire lives,” Erika Kirk said.

“Pray again, read the Bible again, go to Church next Sunday and the Sunday after that, and break free from the temptations and shackles of this world,” she urged the audience.

“Being a follower of Christ is not easy,” she continued. “It’s not supposed to be easy. Jesus said ‘if anyone would come after me, let him deny himself, take up his cross and follow me.’ He said he would be persecuted, he said we would be persecuted, and Charlie knew that and happily carried his cross all the way to the end.”

Erika Kirk said he had gone onto Utah Valley University’s campus to show people, especially young men, “a better path and a better life that was right there for the taking.” She added: “He wanted to save young men, just like the one who took his life.”

Appealing to the Gospel message, Erika Kirk also extended forgiveness to the man who shot her husband. 

“On the cross, our Savior said, ‘Father, forgive them, for they know not what they do,’” she said. “That man, that young man, I forgive him. I forgive him because it was what Christ did and is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel, is love and always love. Love for our enemies and love for those who persecute us.”

‘I want to be remembered for courage for my faith’

Other speakers also highlighted Kirk’s emphasis on Christ in his campus activism. 

Donald Trump Jr. reminded the crowd that Kirk said just months before his death that if he were to die, “I want to be remembered for my courage for my faith.” 

“Those were not empty words,” Trump Jr. said. “Last week, Charlie joined a long line of courageous men and women who were martyred for what they believe.”

The country’s Health and Human Services secretary, Robert F. Kennedy Jr., a Catholic, said Kirk’s devotion to God modeled St. Francis of Assisi’s instruction to try to live one’s life in imitation of Christ.

“Charlie understood the great paradox: That it’s only by surrender to God that God’s power can flow into our lives and make us effective human beings,” Kennedy said. “Christ died at 33 years old, but he changed the trajectory of history. Charlie died at 31 years old, but because he had surrendered, he also now has changed the trajectory of history.” 

U.S. Secretary of Defense Pete Hegseth similarly noted that Kirk “was a true believer,” one who understood that “Only Christ is King, our Lord and Savior.” 

“Our sins are washed away by the blood of Jesus,” Hegseth said. “Fear God and fear no man. That was Charlie Kirk.” 

Political commentator Tucker Carlson said Kirk was essentially “a Christian evangelist” who “was bringing the Gospel to the country.” 

“He also knew that politics wasn’t the final answer,” Carlson said. “It can’t answer the deepest questions, actually. That the only real solution is Jesus.”

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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.” 

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination. 

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.” 

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.” 

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues. 

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children. 

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

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Homilies across U.S. take stock of Charlie Kirk assassination

Priests throughout the country have mentioned assassinated conservative Christian activisit Charlie Kirk in their homilies this week. / Credit: ChoeWatt/Shutterstock

Washington, D.C. Newsroom, Sep 16, 2025 / 18:24 pm (CNA).

Catholic priests around the country have discussed the assassination of Turning Point USA Founder Charlie Kirk during their homilies in the last week.

Kirk, 31, was shot during a campus event at Utah Valley University on Sept. 10. The alleged shooter has since been apprehended and identified as 22-year-old Tyler Robinson. Kirk is survived by his wife, Erika, and their two young children.

“So many times it seems almost surreal how the Gospel passage for the day fits … a situation that we face as Christians in our daily lives,” Father Chris Alar at the National Shrine of the Divine Mercy in Stockbridge, Massachusetts, said during his homily on Sept. 11, referencing the day’s reading from the Gospel of Luke, when Jesus instructs his disciples to love their enemies.

“That is what Charlie Kirk did. I was watching some of his videos last night, and he was saying of murderers that they are still children of God, and he prayed for them,” the priest reflected, noting that though Kirk was political, he had not been a politician.

“When one side realizes they can’t defeat the truth, they turn to violence,” he said, citing the emperor Herod, who he said “realized that he couldn’t defeat the truth, so he turned to violence.”

Father John Hollowell at All Saints Parish in Indianapolis also reflected during his homily on the anniversary of the Sept. 11, 2001, terrorist attacks that he had felt “a great welling up in my heart” to join the military in the aftermath of the tragic event 24 years ago. Ultimately, he said, “I felt God telling me that the way that I was supposed to respond to the tragedy that I was seeing unfolding 24 years ago today was to become a diocesan priest.” 

“Throughout the last 12 hours,” he said, “some of your young adult children and young adult family and friends are having that same urge to join the military, to join the police.”

He continued: “We need to just take a minute to just calmly ask ourselves: ‘Lord, what do you want me to do with my life? How can I lay down my life more perfectly for other people, for my country, for my community, for my parish?’ And God will let you know.” 

“On Sept. 11, my prayers are with Charlie Kirk’s wife, with his children, but also in this tragic time in the United States of America,” said Father Jonathan Meyer, also of All Saints Parish. “My prayers are also with the family of the refugee from Charlotte, the families in Minnesota that … grieve and mourn, but also for those 24 years ago who, due to acts of hate, still don’t have their grandparents, their parents, their sons.”

“Just this week we were reminded once again of how fallen our world is with the murder of Charlie Kirk,” said Father Eric Ayers of St. Bede Catholic Church in Williamsburg, Virginia, during his Sunday homily. “He was the most recent in a long line in the last number of years of attempts at assassinations … [and] other acts of violence that occur in the political spheres.”

“These acts of violence of course are unconscionable and are a horrible tragedy for our nation,” he added. 

The priest stated “before we blame one side or another, we need to remember that those actions don’t represent the vast majority of people for whom politics is important.” 

Noting that “language over politics has gotten more extreme, more polarizing, more divisive,” Ayers concluded his reflections by advocating for self-sacrifice and the abandonment of “ego” as ways to foster civility in political discourse in the U.S. 

In churches where Kirk’s death was not mentioned in the priest’s homily, prayers were offered for the repose of his soul, including on Sunday Mass at the National Shrine of the Immaculate Conception in Washington, D.C, and at St. Joseph’s on Capitol Hill.

Father John Evans of the Cathedral of the Madeleine in Salt Lake City told a local news outlet that people began gathering at the cathedral in the wake of Kirk’s assassination, with many coming to the church before Sunday Mass, “praying privately, some in groups, praying the rosary, and different prayers of different sorts.”

Several users on social media noted their priests offered homilies about Kirk’s death, with one account on X writing: “Today at my Catholic Mass the homily was about Charlie Kirk, what he stood for … It was about walking in Jesus’ shoes and bearing our cross.”

Another user reported that the homily at his parish centered on Kirk and said his church prayed a rosary for the late TPUSA founder after Mass. 

Catholic social media influencer Sachin Jose also noted the church where he attended Mass in New York “remembered Charlie Kirk in the priest’s homily.”

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Parents of Annunciation shooting victim say daughter’s progress is a ‘miracle’

Flowers are seen on Sept. 3, 2025, outside the Annunciation Catholic Church in Minneapolis, where a shooter killed two children and injured 21 other people on Aug. 27, 2025. / Credit: Alex Wroblewski/Getty

CNA Staff, Sep 16, 2025 / 16:14 pm (CNA).

Less than three weeks after the Annunciation Catholic School shooting in Minnesota that killed two children and injured 21 during Mass, the parents of a 12-year-old girl who was shot in the head say her progress has been “miraculous.”

When Sophia Forchas arrived at the hospital with a critical gunshot wound in her head, the doctors warned her parents that her life was in the balance.

“Doctors warned us she was on the brink of death,” Forchas’ parents, Tom and Amy Forchas, said in a statement. “In that darkest hour, the world responded with faithful devotion and fervent prayer.” 

As news of the shooting spread, people around the world offered prayers for the victims and the community in prayer services, online, and in the quiet of their own homes.

In the early days after the shooting, Forchas’ condition “was changing minute to minute,” according to a Sept. 5 update from her parents. 

A GoFundMe page organized by Michelle Erickson on the Forchas’ behalf has raised more than $1 million for Sophia’s recovery and to support her family with counseling services. 

Sophia’s younger brother was also inside the school during the shooting, according to Erickson. Sophia’s mother, a pediatric critical care nurse, “arrived at work to help during the tragedy, before knowing it was her children’s school that was attacked and that her daughter was critically injured,” according to the GoFundMe page.

Sophia’s parents asked the world for prayers — and the world responded. The Forchases say they have heard from people from Athens to Minneapolis who are praying for their daughter. 

In the wake of the tragedy, the Forchas family said that “rays of hope emerged” last week. 

Sophia’s doctor said she “was showing signs of resilience,” the family said. “Her progress to this point is being called miraculous. We are calling it a miracle.”  

“We thank you for all the prayers, love, and unwavering support from across the globe,” the Forchas family said. “The road ahead for Sophia is steep, but she is climbing it with fierce determination.” 

“She is fighting not just for herself, but for every soul who stood by her in prayer,” they continued. “Please continue to keep Sophia in your hearts and prayers. She is a warrior! And she is winning!!”

‘Shattered and heartbroken, but not lost’

This week, hundreds gathered to support the family of 10-year-old Harper Moyski, one of the two children killed in the shooting. Fletcher Merkel, 8, also died in the attack. Twenty-one other people, mostly children, were also injured.

Mike Moyski and Jackie Flavin, Harper’s parents, called her a “light” in their remarks at a celebration of life on Sept. 14 at Lake Harriet Bandshell in Minneapolis. 

“She taught us something profound, that light doesn’t always mean being strong on your own,” Flavin said, according to a report by CBS News. “Sometimes it really means being soft enough to let love in.”

“Harper didn’t do anything halfway. She was extra in the very best way,” Flavin said. “She just packed so much joy and imagination into her short 10 years, and thank God. Thank God she made it all count.” 

Harper’s mother said the last few weeks “have felt like being dropped at the bottom of the ocean, where it is pitch dark, and the pressure is crushing and no human is really meant to survive it.” 

But in the midst of their suffering, Harper’s parents said they feel grateful for the support. 

“There’s just so much love and support lighting our path that we haven’t felt lost,” Flavin said. “Shattered and heartbroken, but not lost.”

“You’ve lifted us up during the hardest days of our lives, and we are so grateful,” Moyski said.

Aftermath of a tragedy 

Annunciation Catholic School students are returning to school with a modified schedule this week, according to an announcement by the school’s leaders. The school will have supportive activities as well as extra security and support staff. 

The church where the shooting took place will have to be reconsecrated, according to the archdiocese. 

Reconsecration is a Catholic ritual used to purify a sacred space after it has been desecrated. 

Father Matthew Crane, a canon lawyer in Minnesota, explained that as part of the rite, “the sanctuary is stripped in a manner consistent with Good Friday.” 

“After the procession, much like the rite for initially dedicating a church, the celebrant, usually a diocesan bishop, blesses holy water and then sprinkles the people and walls with it,” Crane said. “Penitential prayers are offered, and the altar is only dressed with cloth and candles after these rituals have concluded.” 

Crane said the “spiritual effects” include “purification and reparation.” 

Crane, who has attended a reconsecration in the past, said he “was surprised at how, by virtue of participating in that ritual, I felt connected to and comfortable in the building and place.” 

“I would hope that in Annunciation, or any Catholic community, the ritual of reconsecration would grant the community a profound sense of being once again at home in a house of God,” he said.

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Faith, family and God’s mercy: Highlights from Erika Kirk’s TV address

Vice President JD Vance (R) second lady Usha Vance (C) and Erika Kirk deplane Air Force Two while escorting the body of Charlie Kirk on Sept. 11, 2025 in Phoenix, Arizona. / Credit: Kirk, Eric Thayer/Getty Images

CNA Newsroom, Sep 13, 2025 / 10:05 am (CNA).

Erika Kirk, the widow of slain conservative activist Charlie Kirk, vowed to continue her husband’s work Friday night during an impassioned and deeply personal televised address that focused on the importance of faith and family life.

Appearing on Fox News just two days after her husband was shot and killed by an assassin’s bullet, fired from a rooftop on the campus of Utah Valley University where he was holding an outdoor event, she spoke for more than 16 minutes, maintaining her composure as she stood at a podium in her husband’s podcast studio, beside his empty chair.

“I will never, ever have the words to describe the loss that I feel in my heart,” said Erika Kirk, the mother of two young children, ages 1 and 3.

“I honestly have no idea what any of this means,” she said. “I know that God does, but I don’t. But Charlie, baby, I know you do, too. So does our Lord.”

“The evildoers responsible for my husband’s assassination have no idea what they have done,” she said.

“They killed Charlie because he preached a message of patriotism, faith, and of God’s merciful love.”

Here are other highlights from her remarks:

She revealed that she had not yet told the couple’s 3-year-old daughter of her father’s death.

“When I got home last night, Gigi, our daughter, just ran into my arms. And I talked to her, and she said, ‘Mommy, I missed you.’ I said, ‘I missed you too, baby.’

“She goes, ‘Where’s daddy?’ She’s 3. I said, ‘Baby, daddy loves you so much. He’s on a work trip with Jesus, so he can afford your blueberry budget.'”

She talked about why her husband advocated so passionately for marriage and family life.

“Charlie always believed that God’s design for marriage in the family was absolutely amazing. And it is. It is. And it was the greatest joy of his life. And over and over, he would tell all these young people to come and find their future spouse, become wives and husbands and parents. And the reason why is because he wanted you all to experience what he had, and still has,” she said.

“He wanted everyone to bring heaven into this earth through love and joy that comes from raising a family. It’s beautiful. Charlie always said that if he ever ran for office —I know a lot of you asked if he ever was going to — but privately, he told me if he ever did run for office, that his top priority would be to revive the American family. That was his priority.

“One of Charlie’s favorite Bible verses was Ephesians 5 verse 25: ‘Husbands, love your wives as Christ loved the church and gave himself up for her.’

“My husband laid down his life for me, for our nation, for our children. He showed the ultimate and true covenantal love,” she said.

Erika, who is a baptized Catholic, witnessed to the Christian faith she and her husband shared.

“Charlie always said that when he was gone, he, he wanted to be remembered for his courage and for his faith,” she said.

“And one of the final conversations that he had on this earth, my husband witnessed for his Lord and Savior, Jesus Christ. Now and for all eternity, he will stand at his Savior’s side, wearing the glorious crown of a martyr.”

During the broadcast, Erika Kirk urged others to make faith central to their lives, as her husband had done.

“But most important of all, if you aren’t a member of a church, I beg you to join one, a Bible-believing church,” she said.

“Our battle is not simply a political one above all. It is spiritual. It is spiritual. The spiritual warfare is palpable. Charlie loved his Savior with all of his heart, and he wanted every one of you to know him, too. He wanted everyone to know that if they confess, if they confess the Lord Jesus Christ who rose from the dead, then they will be saved.

“Hear me when I say this. Nobody is ever too young to know the gospel. Nobody. Nobody is ever too young to get involved with saving this beautiful country, this country my husband loved and still loves. And nobody is ever too old, either.”

She vowed to continue Charlie’s work with Turning Point USA, the conservativve advocacy organization he founded, and said the campus speaking tour he had just embarked on would go on.

“If you thought that my husband’s mission was powerful before, you have no idea. You have no idea what you just have unleashed across this entire country and this world. You have no idea,” she said.

“You have no idea the fire that you have ignited within this wife. The cries of this widow will echo around the world like a battle cry.

“To everyone listening tonight across America, the movement my husband built will not die,” she said. “It won’t. I refuse to let that happen. It will not die.”

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‘Kendrick was joyful all the time,’ reflects father of Kendrick Castillo

Kendrick Castillo, who died in a school shooting in 2019 and whose cause for canonization has been opened in the Diocese of Colorado Springs. / Credit: Photo courtesy of John and Maria Castillo

Washington, D.C. Newsroom, Sep 13, 2025 / 10:00 am (CNA).

The Diocese of Colorado Springs announced it received a petition to open a cause for canonization for Kendrick Castillo, the lone fatal casualty after a shooting at a Colorado school in 2019, when the 18-year-old died after jumping into the line of fire to stop one of the shooters. 

“Knowing Kendrick, we knew that that was something that he would do,” said his parents, Maria and John Castillo, in an interview with “EWTN News In Depth” this week.

“We’re so humbled and grateful,” John said about the opening of Kendrick’s cause for canonization. “It’s one of the greatest gifts that can ever be bestowed upon anybody. It’s just the sheer mention of sainthood. We always have felt … that since Kendrick was born, he’s been our saint. He’s worthy, and we believe that. But to hear it coming from our Catholic brothers and sisters and our families, it’s different and it’s more powerful.”

The priests in the diocese advocating for Kendrick’s cause believe that he qualifies for beatification in a new category called “Offering of Life.” 

In a 2017 motu proprio, Pope Francis established a new category of Christian life eligible for beatification, recognizing individuals who died prematurely as a sacrificial offering of their life out of love for God and neighbor.

Since his death, there have been “numerous things that have taken place to honor Kendrick, and they’ve all been spectacular,” John said. “But this is on a level that is indescribable. It really is an honor, it’s humbling.”

Reflected on the kind of man his son was, John said: “Kendrick was joyful all the time. I don’t think there’s a picture [of him] that we have that doesn’t have a smile on it. He was just happy all the time. He loved life.” 

“He made friends everywhere he went,” John continued, remembering a particular time when Kendrick was in preschool. “A child was being dropped off and was afraid to leave his mom for the day. Kendrick, as a little kid, went over and hugged him and said it would be OK and comforted him. That was just in his nature.”

At the public school Kendrick attended, “he took his Catholic faith and did what we’re asked to do as Catholics,” John said. He showed the “agape love that we should have for our savior. That’s what Kendrick did every day. I just wish people got to know his personality and see that.”

His son had a “willingness to live out his faith and help his community at church,” the elder Castillo said, recalling his service as an usher and altar server at Mass and funerals.

On the day of the shooting, Kendrick “risked his life to save others,” John said. “That was in Kendrick’s nature. We wish that he didn’t have to do that, of course. But in that moment, it wasn’t surprising to us that he would not run the other way [and] that he would defend the sanctity of life.”

Maria said she wants her son to be remembered for “his love.” She said: “He loved his friends, his parents, but most importantly, he loved God.”

Following recent shootings at Annunciation Catholic Church in Minnesota and Evergreen High School in Colorado, John offered consolation and wisdom to parents who have lost a child in such a tragedy. “My words to them would be: ‘Hold each other close.’” 

“Remember what we’re called to do in faith and surrender to trust in the Lord,” John said. “God did not make this happen. Evil is real, and we can’t let evil divide us. We must comfort one another. We must try to seek viable solutions that are going to create safety for our families and our community … Reach out to one another and don’t let evil win and pull you away from anything that’s positive and God’s grace in our lives.”

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Students for Life’s Kristan Hawkins: Charlie Kirk ‘died a martyr’

Students for Life of America President Kristan Hawkins. / Credit: “EWTN News in Depth”/Screenshot

Washington, D.C. Newsroom, Sep 13, 2025 / 09:00 am (CNA).

In the wake of the assassination of Charlie Kirk on Sept. 10 at a Utah college campus, Kristan Hawkins, president of Students for Life of America and Students for Life Action and a close friend of Kirk’s, said: “His death will be a turning point.”

In an interview with “EWTN News In Depth,” Hawkins called Kirk “a joyful warrior.” She pointed out: “He was a man of God and just moments before he was assassinated, he had proclaimed that Jesus Christ is his Lord and Savior. And he never shirked away from that, just like he never shirked away from any of the other political debates … I believe with my whole heart, he died a martyr.”

Kirk, founder of Turning Point USA and campus activist, “truly enjoyed having conversations with those who disagreed with him and having the opportunity to change their minds,” Hawkins said. “He was a huge learning advocate … He was always wanting to find out the best ways to save our country and to advance our faith.”

“We work symbiotically on campuses to spread the good news of the Gospel, but then also spread the voice of reason, which Pope Benedict was very clear [about]. He wrote about how reason is God’s gift and when reason is abandoned, violence becomes the only remaining path … When people stop talking, when they disagree with each other, it only leads to violence.”

Hawkins highlighted Kirk’s mission to protect human life. Students for Life honored him in January at the National Pro-Life Summit with the Defender of Life Award “for his advocacy for life on college campuses.” 

Turning Point, Students for Life, and similar organizations that work to defend life “have become increasingly effective [in] winning back students,” Hawkins said, especially because of Kirk’s “ability to reach young men.” 

While the pro-life organizations have been “effective and things have started to shift in our country, it hasn’t shifted enough,” Hawkins said. “We still have a culture of death.” 

Manifestation of the ‘culture of death’

The day of Kirk’s death, Hawkins was speaking to students at the University of Montana. “I was on campus for two hours before Charlie was shot and every argument from the 150 pro-choice students who surrounded me … was: ‘Maybe it is a baby, maybe it is human, but I can still kill it because I want to. That’s a culture of death.”

“When I announced to them that my friend had been shot and we were trying to find updates on Charlie’s condition … they laughed.” 

“This is what a culture of death breeds. When you say it’s OK to kill innocent babies and that there should be no recourse [for] killing innocent, helpless babies who are the most innocent among us, this is what it leads to. This is why we say it’s a culture of death that must be defeated and this is why we can’t abandon the campuses right now,” Hawkins said. “Do we abandon violence or accept reason?”

Despite this tragedy, Hawkins said: “We have to stay on campuses, because we have to teach this generation, Gen Z, that violence isn’t acceptable.” She shared that her organizations will be going to “160 campuses this semester talking about [their] fall theme, which is ‘every human life matters.’ Charlie Kirk’s life matters.”

“We have to go now harder and louder than ever before because God’s gift of reason must prevail. That is the only way our mission survives this.”

Hawkins also asked people to pray for Kirk’s wife, Erika, and their young children. “I can’t even imagine the pain that Erika is going through,” Hawkins said. “To lose the love of her life, the father of her children, her rock, one that she loves so dearly, and Erika loves so fiercely. But she also loves the Lord.” 

“And so my prayer for her right now is that her faith prevails, and her faith carries her through this moment, and God grants her strength. She is strong enough to endure this. I would ask folks every morning when you wake up, pray for Erika. Pray for those two young children.”

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New film on St. Maximilian Kolbe’s final days highlights hope amid darkness

The premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. / Credit: Nicole Marie Richards

CNA Staff, Sep 12, 2025 / 06:00 am (CNA).

A new film called “Triumph of the Heart” depicts St. Maximilian Kolbe’s last days on earth in a starvation bunker in the German death camp of Auschwitz. The film will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar and priest who volunteered to die in place of another man in Auschwitz. He spent the last 14 days of his life in a starvation bunker alongside nine other men.

The red carpet at the premiere of "Triumph of the Heart" in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards
The red carpet at the premiere of “Triumph of the Heart” in Dallas on Sept. 8, 2025. Credit: Nicole Marie Richards

At the film’s Sept. 8 premiere in Dallas, where over 1,000 people gathered at the Edith O’Donnell Arts and Technology Building on the University of Texas at Dallas campus to show their support and watch the film, writer and director Anthony D’Ambrosio told CNA on the red carpet that it was “surreal” to see the magnitude of the premiere. 

He explained that it was originally meant to be a more intimate gathering with roughly 200 people in attendance but “God, of course, had other plans,” D’Ambrosio said. “I think that what I’m seeing is that God keeps on growing our vision for where he wants to take the film, where he wants to take this story.” 

The current rise in faith-based media

Actors who also spoke on the red carpet discussed the resurgence of faith-based media being seen in today’s culture. 

Michael Iskander, who portrays King David in Prime Video’s “House of David” and served as the master of ceremonies for the premiere, said he believes “Christ is pouring his heart out to all of us in every way possible and media is one of those frontiers that hasn’t really been touched yet.”

He credited the hit series “The Chosen” for “paving the path for so much faith-based filmmaking and showing people that this is a market that people want to see.”

Michael Iskander, the actor who portrays King David in Prime Video's "House of David," at the Sept. 8, 2025, premiere of "Triumph of the Heart." Credit: Nicole Marie Richards
Michael Iskander, the actor who portrays King David in Prime Video’s “House of David,” at the Sept. 8, 2025, premiere of “Triumph of the Heart.” Credit: Nicole Marie Richards

A recent convert to Catholicism, Iskander shared that St. Maximilian Kolbe was one of the first saints he learned about from the Catholic Church. He highlighted the saint’s use of media to spread the Gospel message to the masses and said it is “fitting that this film and this rise in Christianity, especially in filmmaking, had to do with St. Kolbe.”

Jeff Schiefelbein, co-host of the podcast “The Beatidudes” and an investor in “Triumph of the Heart,” said he believes there is a resurgence in faith-based media because people are “sick of all the fake stuff.”

“We’re being told to compare ourselves to things that aren’t even important. The materialism has swung so far that the pendulum is making its way back,” he said. “… I think there’s going to be this resurgence … of young people, Gen Xers, old people coming back and saying, ‘Wait, we want what’s real, what’s true, what’s good, and what’s beautiful’ and so it is rooted in the Gospel when we go and seek those.”

Marcellino D’Ambrosio, a well-known author, Catholic commentator, and executive producer of the film — also the father of Anthony D’Ambrosio — called this moment we’re seeing in faith-based media “a Holy Spirit moment.”

“Human beings always need God but I think something really special is going on right now,” he said. 

“St. Augustine said it well: Our hearts are restless until we rest in him. And success in the culture — this is a fascinating thing that actually goes back even to the successful cultures in Rome — there’s an emptiness when you have a certain amount of success and you have leisure; nothing satisfies but God,” he added. “So it oftentimes leads people to that restlessness that St. Augustine talks about — to look for him, to be open to him, and I think that’s what’s going on in our culture right now.”

Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows
Actor Marcin Kwaśny as Maximilian Kolbe in “Triumph of the Heart.” Credit: Triumph of the Heart movie/Sherwood Fellows

A film that inspires hope

As for what those involved in the film hope viewers take away from it, the major theme they mentioned was their wish that it fills the audience with hope.

“I hope they will take away hope,” Marcellino D’Ambrosio said. “I hope that everyone realizes that God is real; I have a future, no matter how bad the present looks … he’s with me in the present and he has something in store for me that’s greater than my wildest dreams.”

Rowan Polonski, the actor who portrays Albert in the film — one of the men in the starvation bunker alongside Kolbe — told CNA his hope is for the audience to be “pleasantly surprised in the way that they’re moved.”

“Entering into this movie, you could quite easily walk in thinking it’s going to be a pretty dark and heavy write, but what I want them to walk out with is a sense of joy and catharsis,” he added. “And a sense that no matter how dark times can get, how low one can feel, there’s always a way out, there’s always a crack of light somewhere that you can cling onto and follow through and it’s normally in the form of love.”

Producer Cecilia Stevenson added: “I really want people to feel love when they watch this movie and specifically to feel the love of Our Lord and how he enters into our suffering with us, just like Kolbe did for those men in that film. Our movie, Kolbe’s story, it’s a modern-day example that ultimately points us to Christ, and I really hope people feel that love and I hope it gives them hope, that there is meaning in life and that suffering itself can have meaning.”

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Catholic schools add security, including armed staff, after Minneapolis school shooting

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 11, 2025 / 17:27 pm (CNA).

After two children died and more than 20 people were injured by a transgender-identifying man in Minneapolis in August, Catholic schools around the country have been evaluating their security measures, with some hiring security guards and others allowing teachers and staff to be armed.

The Diocese of Buffalo this week announced it has hired armed security guards for the 29 Catholic elementary schools in its jurisdiction and has also engaged a “security consultant” to help create “comprehensive safety plans tailored to each school community.”

Catholic schools superintendent Joleen Dimitroff sent a letter to parents informing them of the decisions, which she said are “a reflection of our shared belief that the safety of our children is priceless and must be protected with the highest level of care.”

Parents’ reactions have been mixed. Marc Bruno, a longtime Buffalo public school teacher, called the move “a necessary step.”

“No one wants to see guns in the schools,” he told local ABC news station WKBW. However, he continued, “if you look at some of the previous shootings, principals have thrown their bodies at the gunman, and you know, our bodies don’t stand a chance against a bullet.”

One mother opposed the move, saying having armed security guards will put “children’s lives in danger.” She said she will not continue sending her child to school with armed guards present, emphasizing that her child “isn’t allowed to have peanut butter in his classroom to protect kids, but you want a stranger strolling the halls with a gun?”

Arming teachers

A less-talked-about solution among Catholic schools is the practice of arming school staff, including teachers. 

In Ohio, nearly 100 public school districts — and even some private Christian schools — have anonymous armed staff this year, up from 67 the year before, according to a roster released by the Ohio Department of Public Safety.

Hametown Christian Academy, a private school in Norton, Ohio, allows armed staff. 

Associate pastor and head of school safety at the school Rick Wright told the Akron Beacon Journal on Aug. 25 that the school board decided it was “prudent to arm teachers and staff members” due to the increase in school shootings in recent years. 

“A gun is not evil,” Wright said. “It is a tool, and the fact that some of our staff may be armed is a deterrent.”

The names and numbers of teachers and other school staff carrying guns are not publicly available, nor are the total number of armed staff in each district. All armed staff are trained to use their weapons, according to Wright.

Schools post signs alerting visitors of the gun policy, hoping the knowledge that staff are armed will serve as “a deterrent,” Wright said.

If you “put up a no gun zone sign,” Wright said, “you’re telling somebody you can come in here and shoot all you want.” 

“It works the opposite (of the intent); you’ve made yourself a soft target,” he said.

An independent Catholic school in the South that wishes to remain unnamed told CNA that after extensive discussion about campus security, administrators arrived at an “informal” security policy that involves armed staff.

“We’re pretty sure some of the teachers have guns in their cars,” an administrator told CNA. 

When asked whether teachers were also carrying concealed weapons, the administrator said he does not know, and the school has “never said yes or no” to the practice.

Because of the “high quality of the teachers” at the school, the administrator said the leadership “came to the conclusion that the teachers would go after a guy with a gun rather than run away.” The school would “call the police and then the teachers with weapons would use … deadly force” if necessary to protect students. 

“We’re willing to bet that would be a sufficient response,” he said.

Funding for security measures

Funding for the new security measures in the Buffalo Diocese for the 2025-2026 school year has been provided by the Foundation for the Roman Catholic Diocese of Buffalo, according to Dimitroff. Tuition will increase in subsequent years to cover the cost, which might also be covered by public funding.

James Cultrara, the director for education for the New York State Catholic Conference, told CNA after the 2012 school shooting in Sandy Hook, Connecticut, that New York state lawmakers had instituted two funding streams to address school security: one for public schools and one for private schools. 

The private school funding program has expanded tenfold, from $7 million initially to more than $70 million. Schools can use the funds to address anything related to “health, safety, and security.” Environmental hazard mitigation as well as security cameras, security guards, and remote door locks are covered by the funding, Cultrara said.

The Minnesota Catholic Conference released a statement on Sept. 5 saying it “welcomes a broader legislative discussion about preventing gun violence” and asking the state Legislature to address security funding disparities between public and private schools.

Jason Adkins, executive director of the Minnesota Catholic Conference, noted that while the Catholic Church in Minnesota “has long supported commonsense gun regulations, such as protective orders and expanded background checks,” neither of those measures prevented “the Annunciation tragedy.”

Adkins noted that while “Americans have a right to possess firearms,” that right comes with responsibilities, including that of public officials to address the “deeper causes of violence — mental health struggles, family breakdown, and a growing despair often worsened by harmful ideologies, substance abuse, and the effects of the absence of God in people’s lives.”

Adkins urged the Legislature to reconsider recently-enacted laws that loosen restrictions on THC (a cannabis plant derivative) and “the widely debated treatment of young people experiencing gender dysphoria.”

A controversial Minnesota law prohibits mental health counselors from practicing so-called conversion therapy on LGBT youth, which in practice means that therapists who want to help people who do not want to embrace a LGBT identity are fearful of doing so, according to Christian therapist Dr. David Kirby, who testified against the legislation before it passed.

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Catholic and U.S. leaders offer prayers on 24th anniversary of 9/11

Memorial lights commemorate the terrorist attacks of Sept. 11, 2001. / Credit: Brian E Kushner/Shutterstock

Washington, D.C. Newsroom, Sep 11, 2025 / 13:34 pm (CNA).

On the 24th anniversary of the Sept. 11 terrorist attacks, Catholic and U.S. leaders offered prayers and paid tribute to those who lost their lives that day and for all those who continue to grieve.

“Today we remember Sept. 11, 2001,” Cardinal Timothy Dolan of the Archdiocese of New York wrote in a joint post to social media. “We continue to pray for the souls lost that day, the families who still mourn, the heroes who served, and all those who have since died from 9/11-related illnesses or continue to suffer.”

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Dolan’s post offered a prayer to be said on the anniversary: “Lord, on this Sept. 11, we remember all who died 24 years ago in our city and throughout the country. We hold in our hearts those who still carry loss and grief from that day.”

“Grant eternal rest to the departed, strength to survivors and their families, and protection for first responders and all who serve our communities with courage and dedication. Lord God, continue to watch over our city and country, and help us turn hearts toward compassion and peace. Amen.”

In a post to X, the United States Conference of Catholic Bishops (USCCB) also offered a prayer in memory of the attack: “God of understanding, overwhelmed by the magnitude of this tragedy, we seek your light and guidance as we confront such terrible events. Grant that those whose lives were spared may live so that the lives lost here may not have been lost in vain.”

“Comfort and console us, strengthen us in hope, and give us the wisdom and courage to work tirelessly for a world where true peace and love reign among nations and in the hearts of all.”

U.S. leaders also commemorated the day and paid tribute to the victims. 

President Donald Trump and First Lady Melania Trump attended an event at the Pentagon in Virginia on Thursday morning where prayers were offered for all the victims, first responders, those who continue to grieve, and U.S. active military members. 

“To every family member that still feels a void every day of your lives, the First Lady and I unite with you in sorrow,” Trump said at the event. “And today, as one nation, we renew our sacred vow that we will never forget Sept. 11, 2001.”

U.S. Secretary of Defense Pete Hegseth also spoke, asking the crowd to honor the memory of the victims and to acknowledge “the decades of courage that followed” the attack. 

“We gather to pay tribute to the first responders who charged into the flames and up the stairs, to those trapped on planes fighting their final fight, and to the families whose lives were forever altered by that fateful day,” Hegseth said.  

“I thank God for all of you and all of our fighters from that day, to today and beyond. May God bless our warriors as they ruthlessly seek out enemies on behalf of the fellow citizens they love.”

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Politicians, faith leaders condemn political violence after Charlie Kirk assassination

A makeshift memorial is seen at Timpanogos Regional Hospital in honor of political activist Charlie Kirk on Sept. 11, 2025, in Orem, Utah. / Credit: George Frey/Getty Images

Washington, D.C. Newsroom, Sep 11, 2025 / 13:04 pm (CNA).

Faith leaders and political leaders are uniting their voices to condemn politically motivated violence following the assassination of Turning Point USA Founder Charlie Kirk.

Following the confirmation of Kirk’s death by President Donald Trump, some hours after the TPUSA founder was shot at a Utah Valley University event on Wednesday afternoon, Sept. 10, countless faith and political leaders began to speak out against the scourge of political violence.

In a statement, Bishop Michael Burbidge of the Diocese of Arlington, Virginia, railed against the “vicious pattern of political and social disorder” of the past several weeks, citing the Annunciation Catholic school shooting, the murder of Ukrainian refugee Iryna Zarutska, “and now the political assassination of Charlie Kirk, known for his commitment to civil and rational discourse.” 

“What we see unfolding in our nation is a vicious pattern of hatreds rooted in the rejection of God, of the dignity of the human person, and the sanctity of the family,” the bishop observed.

“We are living through a perilous moment,” Burbridge continued. “Our challenge is not only one of partisan disagreement, law, and policy, but in a deeper way our challenge is to uphold the central goods of American political life: of faith, of families, and of a national commitment to live together in harmony as brothers and sisters.”

Kirk’s assasination hit Bishop Barron particularly hard

“I am devastated by the news of Charlie Kirk’s death,” Winona-Rochester, Minnesota, Bishop Robert Barron said after news of Kirk’s death was confirmed by President Donald Trump. 

Barron went on to reveal that Kirk had been scheduled to appear on his show, “Bishop Barron Presents,” in 10 days. The founder of Word on Fire called Kirk “a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” recalling that when they first met four years ago, “we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Moral theologian on root of problem

“You have to be willfully blind not to see that the root of the problem is political hatred, and that that hatred is no more obvious than in those who cannot restrain themselves from badmouthing a man even when he lay dying,” said Edward Feser, a Catholic philosopher and professor at Pasadena City College.

In a joint post showcasing their shared perspective across ideological divides, Princeton legal scholar Robert George and Harvard theology and philosophy professor Cornel West said: “For our nation, this is a moment for deep healing and for bearing witness to the precious humanity of all our brothers and sisters — those with whom we agree and those with whom we disagree.” The pair had appeared together on Kirk’s show recently.

Meanwhile, CatholicVote President Kelsey Reinhardt said the tragic shooting “was not merely an assault on one man: It was an assault on the principles of free dialogue, civic order, and human dignity.” 

“As Catholics, we affirm with unwavering conviction that every human life is sacred,” Reinhardt continued, offering prayers for the repose of Kirk’s soul. “I call upon every leader, regardless of party or persuasion, to condemn this murder unequivocally. To remain silent in the face of such evil is to be complicit in its advance. Let this tragedy awaken America to the urgent need to recover respect for life, civility in discourse, and courage in the pursuit of truth.”

Heritage Foundation President Kevin Roberts also weighed in, writing: “What a horrific day in American history.” 

“To Charlie’s family, friends, and @TPUSA colleagues: We must never, never, never, never, never, never stop fighting to build the America that he helped make possible,” Roberts added. 

Netanyahu: Kirk ‘stood tall for Judeo-Christian civilization’

Israeli Prime Minister Benjamin Netanyahu joined world leaders in condemning Kirk’s assasination, writing: “Charlie Kirk was murdered for speaking truth and defending freedom. A lion-hearted friend of Israel, he fought the lies and stood tall for Judeo-Christian civilization.” 

Netanyahu revealed he had spoken to Kirk “only two weeks ago” and had invited the late TPUSA founder to visit Israel.

“Sadly, that visit will not take place,” the prime minister said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.” 

In another tribute, California Gov. Gavin Newsom, who hosted Kirk as the first guest on his new podcast, said: “His senseless murder is a reminder of how important it is for all of us, across the political spectrum, to foster genuine discourse on issues that deeply affect us all without resorting to political violence.” 

“The best way to honor Charlie’s memory is to continue his work: Engage with each other, across ideology, through spirited discourse,” he continued. “In a democracy, ideas are tested through words and good-faith debate — never through violence.”

Newsom added: “Honest disagreement makes us stronger; violence only drives us further apart and corrodes the values at the heart of this nation.

Former Vice President Kamala Harris and President Joe Biden both took to social media as well, with Biden writing in a post: “There is no place in our country for this kind of violence. It must end now. Jill and I are praying for Charlie Kirk’s family and loved ones.” 

“I am deeply disturbed by the shooting in Utah. Doug and I send our prayers to Charlie Kirk and his family,” Harris wrote, adding: “Let me be clear: Political violence has no place in America. I condemn this act, and we all must work together to ensure this does not lead to more violence.”

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‘God is with Nicaragua!’ exclaims first Nicaraguan consecrated bishop in the U.S.

Bishop Pedro Bismarck Chau at his episcopal consecration Mass as the new auxiliary bishop of Newark, New Jersey, on Sept. 8, 2025. / Credit: Cathedral Basilica of the Sacred Heart

ACI Prensa Staff, Sep 11, 2025 / 08:00 am (CNA).

“Today, we Nicaraguans are making history again. Do not forget: God is with us and God is with Nicaragua!” said Pedro Bismarck Chau, the new auxiliary bishop of Newark, New Jersey, at the Sept. 8 Mass for his episcopal consecration, making him the first Nicaraguan-born bishop in the United States.

Amid a festive atmosphere and before a packed Sacred Heart Cathedral in Newark, where he had been rector since 2020, Chau received episcopal consecration through the laying on of hands by several bishops. The principal consecrator was Cardinal Joseph Tobin, the archbishop of Newark.

As part of the celebration, Cardinal Christoph Pierre, apostolic nuncio to the United States, read the letter in which Pope Leo XIV officially appointed Chau as bishop and encouraged him to allow himself to be strengthened “by the grace of this jubilee year and you will have reason to be confident in the gift of hope, which does not disappoint. May God continue to bless you and may he bless the people of God in this archdiocese.”

The good shepherd gives his life for the sheep

In his homily in English and Spanish, Tobin encouraged the new bishop to remember that “you have been called from among the people of God and for the people of God. Not for yourself, but for the things that belong to God. Indeed, episcopacy is the name of a service, not an honor, for a bishop should strive to serve rather than rule.”

“According to the Master’s commandment, whoever wants to be great among you must be your servant, and whoever wants to be first among you must be the slave of all … Be a faithful steward and dispenser of the mysteries of Christ. Always follow the example of the Good Shepherd, who knows his sheep and is known by them, and who did not hesitate to give his life for them.”

The cardinal then recalled that “Pope Francis never tired of repeating to bishops that there are three aspects to a bishop’s closeness to the people he serves: closeness to God in prayer, the first task; closeness to the priests and deacons of the Church; and closeness to the people of God. … Do not forget your roots, do not forget those who have passed on the faith to you.”

‘God is with Nicaragua!’

At the beginning of his address as a newly consecrated bishop, Chau thanked the Deaf community in sign language, recalling that for 17 years they have been a great support and encouragement in his ministry, offering them his prayers and concluding with a clear: “I love you!”

Speaking later in Spanish, he addressed his “dear Hispanic community: Thank you for the faith and devotion you possess. You are a great gift of life for the Church in the United States. Continue, brothers, to be a Church that goes out in search of the lost sheep.”

“I would also like to acknowledge the presence this afternoon,” Chau continued, “of a group of people here from a very small country but with a big and resilient heart that cries out with a phrase that no other country has: ‘Who causes so much joy? The conception of Mary. Mary of Nicaragua! Nicaragua of Mary!’”

The prelate addressed his family, especially his mother: “Thank you, my dearest mother, for everything and for praying so many rosaries for me, three, four, and five times a day that you pray for me. I need them, so don’t stop praying those rosaries for me. OK, Mommy?”

“I love you very much,” he told his family, “you know I love you with all my heart.”

The example of the Virgin Mary

Chau said he hopes to “follow the example of Mary, whose birthday we celebrate today. Happy birthday, Mary! She trusted in God’s plan even though she didn’t know what she was being called to or where it would take or lead her. She renounced all the dreams and aspirations that a young girl would have and put God’s will first.”

Then addressing all those assembled he said: “I humbly ask you to remember me in your prayers to the Lord and to ask the Virgin to watch over me and bring me closer to her son, Jesus, so that I may reflect for you the image of the Good Shepherd. Thank you, and may God bless you all!” he said.

Words of Bishop Silvio Báez

Following the Mass, Bishop Silvio Báez, the exiled auxiliary bishop of Managua, Nicaragua, who has been living in the U.S. since 2019, said the episcopal consecration of Chau was a “historic celebration. The first Nicaraguan, born in Nicaragua, to be ordained a bishop in the United States. He was baptized and took his first steps in the faith in Nicaragua.”

“This is a sign of the richness and fruitfulness of the Church of Nicaragua and a message of hope for all the people of God in our country. The fact that Bismarck came from Nicaragua and settled in the United States shows that it is possible to move forward despite the difficulties one may encounter,” he added.

When asked about his meeting with Pope Leo XIV at the Vatican in August, along with two other exiled Nicaraguan bishops — Carlos Herrera and Isidoro Mora — the prelate said: “The interview with the Holy Father was a moment of grace, a moment of hope, seeing how deeply he holds Nicaragua in his heart as well as the situation the Nicaraguan people are experiencing at this time.”

Who is Bishop Pedro Bismarck Chau?

Pedro Bismarck Chau was born on June 28, 1967, in Managua, Nicaragua. He studied at Seton Hall University in South Orange, New Jersey, earning a bachelor’s degree in psychology.

He completed his ecclesiastical studies at Immaculate Conception Seminary in South Orange and later earned a master’s degree in counseling from Seton Hall University.

He was ordained a priest of the Archdiocese of Newark on May 24, 2008.

He served as parochial vicar of Our Lady of Mount Virgin in Garfield, New Jersey, from 2008–2012; as director of vocations from 2012–2016; and as head of campus ministry at Rutgers University and the New Jersey Institute of Technology from 2015–2020.

He also served as pastor of the Pro-Cathedral of Sts. John and Patrick in Newark from 2015–2020 and rector of the Cathedral Basilica of the Sacred Heart since 2020.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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Seton Shrine to celebrate 50 years of America’s first native-born saint

The National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland, began a year of celebration on the saint’s canonization in 2025.  / Credit: Seton Shrine

Washington, D.C. Newsroom, Sep 9, 2025 / 08:00 am (CNA).

This week the National Shrine of Saint Elizabeth Ann Seton will welcome hundreds of people to celebrate the 50th anniversary of the canonization of the first American-born saint and to recognize the 87 American Catholics on the path to sainthood now. 

St. Elizabeth Ann Seton, a mother, convert to the Catholic faith, and founder of the Sisters of Charity, was canonized by Pope Paul VI on Sept. 14, 1975. 

The Seton Shrine will commemorate the milestone of her canonization with a weekend-long event on its grounds in Emmitsburg, Maryland, honoring her legacy and her work of planting the seeds for Catholic education in the United States.

The weekend will also highlight other American saints and those who are blessed, venerable, or servants of God “who reveal that people from the U.S. can obtain holiness,” Rob Judge, executive director of the Seton Shrine, told CNA.

“We wanted to make the celebration about that possibility for all of us,” he said. “That God loves us, he’s destined all of us for heaven, and we can all obtain that through his grace.” 

The event is expected to be one of the biggest events in the history of the shrine.

The celebration will kick off Friday, Sept. 12, with a concert by classically trained musicians from the Peabody Institute in Baltimore and The Juilliard School who will perform in the evening as the historic grounds are lit up with tea lights and candles. They will play hits from the 1970s to take attendees back the year Seton became a saint.

On Saturday, Sept. 13, the general superior of the Vincentian order, Father Tomaž Mavrič, will celebrate Mass; adoration and confession will also be available as well as the chance to learn more about Seton’s story through tours and exhibits.

Sunday, Sept. 14, marks the 50th anniversary and will include a Mass celebrated by Archbishop William Lori of Baltimore and Archbishop Timothy Broglio, president of the United States Conference of Catholic Bishops. Attendees will also hear “a message and an apostolic blessing from Pope Leo that will be read at the Mass by representatives of the nuncio’s office,” Judge said.

Since Seton’s canonization, 11 Americans have been canonized and 87 more have the potential to join them. The weekend’s special event called “Saints on Their Way Village” will welcome representatives from nearly two dozen guilds dedicated to advancing the cause of an American for canonization. Each guild will host a table to share information and answer questions. 

Attendees can also explore the “Who’s Next?” exhibit in the shrine’s museum. The display features photos of potential saints including Dorothy Day, Blessed Solanus Casey, and Venerable Fulton Sheen.

Attendees might even catch a glimpse of themselves in the mirrors that hang alongside the pictures to show “we can all be saints, even if not declared saints,” Judge said.

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Diocese investigates sainthood cause of Virginia father who saved son

Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. / Credit: Photo courtesy of the Tom Vander Woude Guild

CNA Staff, Sep 8, 2025 / 06:00 am (CNA).

Suffocation awaited a young man with Down syndrome when the eroded surface of a toxic sewage tank crumbled beneath his feet.

Joseph Vander Woude would have died alone in the cramped tank surrounded by toxic fumes, but his father jumped in, pushing him toward the surface with his last breath.

Even as his lungs filled with toxic gases, Tom called out to the farmhand who was trying to pull Joseph out.

“You pull, I’ll push,” he said.

Tom eventually faded into unconsciousness, still propping Joseph up until emergency responders pulled them both out of the 7-foot-deep tank.

By the time they did, Tom was dead.

It was Sept. 8, 2008, when Tom, 66, left behind his wife and seven sons. But Tom’s legacy wouldn’t end there.

Seventeen years later, a group of Catholics is now working with the Diocese of Arlington, Virginia, to open his cause for sainthood.

“You’re shocked that he’s gone, and you miss him, and you don’t know what’s going to replace that void, if it ever will be replaced,” his fifth son, Chris Vander Woude, told CNA. “But then you’re like, that’s a hero.” 

More than 1,500 people attended Tom’s funeral Mass, including the local bishop, more than 75 priests, and more than 60 altar boys.

Tom’s story continues to resonate. A guild founded in his name is interviewing those who knew him, while the diocese has named a postulator and vice postulator to investigate his cause for sainthood.

Depending on what they find, his case could go to Rome.

Signs of holiness

In the Catholic Church, three things can put you on the path to sainthood: martyrdom, heroic virtue, and now — after a 2017 move by Pope Francis to expand sainthood — a sacrificial death. 

Keith Henderson never knew Tom, but as he learned about him, he was inspired to found the Tom Vander Woude Guild that is advocating for his cause by sharing his story. Alongside the guild, the Diocese of Arlington has taken several preliminary steps to open his cause, including naming a postulator and vice postulator, who are investigating and promoting the cause.

As Henderson has learned more about Tom, he found that “his entire life was one of tremendous faith and selfless service to everyone he met.”

“His selfless life and death serve as a model for how laypeople can pursue holiness in the 21st century,” he told CNA.

Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude and his wife, Mary Ellen. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was very joyful. His charity abounds,” Chris added. “He was always helping people.”

But at the same time, Tom was ordinary.

Chris remembers his dad as “quiet” and more of a “St. Joseph character.” Born on April 24, 1942, Tom was a “South Dakota farmer boy” who married his high school sweetheart, Mary Ellen. It was a “country boy meets city girl” type of love story, Chris said. 

Tom would go on to become many more things — math whiz, Navy pilot, commercial pilot, farmer, father, and now, potential saint. 

In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild
In 1965, Tom Vander Woude became a Navy pilot. Credit: Photo courtesy of the Tom Vander Woude Guild

“He was just an ordinary sort of a guy who made an extraordinary impact in so many ways, and on so many people during his life,” Henderson said.

By all accounts, Tom was a busy man: a commercial pilot with a demanding schedule, an attentive father of seven, and a dedicated farmer.

But Tom attended daily Mass often, prayed the rosary every day, and made a weekly Holy Hour from 2 to 3 a.m. — odd hours due to his flying schedule. 

“Dad was the unquestioned leader and protector of the family, and he led spiritually, too,” Chris said. “No matter what dad did that day, if it was flying or farming, he was on his knees saying the rosary.” 

Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with baby Joseph “Josie” Vander Woude. Credit: Photo courtesy of the Tom Vander Woude Guild

Getting Josie off the sidelines 

For Chris it has been “surreal” to share his father’s story. People are praying for his father’s intercession in all sorts of scenarios — often related to having a child with special needs, Chris said. 

Tom’s third-oldest son, Dan Vander Woude, recalled how Tom went out of his way to ensure that Joseph, affectionately known as “Josie” by his family, was included.

When he was young, part of Joseph’s physical therapy entailed crawling on the ground. Tom was right there with him, crawling on the floor. 

When a grown-up Dan asked his father to coach a JV basketball team, Tom was all in — as long as Joseph could be there, too.

Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude coached basketball in his spare time. Credit: Photo courtesy of the Tom Vander Woude Guild

“I thought Joseph would simply do the warm-ups with the team and cheer them on from the bench,” Dan recalled. 

But to Dan’s surprise, during one basketball game, Tom had convinced the other coach and the referees to let Joseph play.

“Joseph went into the game and wasted no time getting a couple of fouls and chucking up some long shots,” Dan said. “Joseph was beaming because Dad had given him the opportunity to play in a real game.”

“I was deeply moved that my dad was always committed to getting Joseph off the sidelines and into the game — in basketball and all areas of life,” Dan said. 

Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild
Tom Vander Woude with Josie on a horse. Credit: Photo courtesy of the Tom Vander Woude Guild

‘Just do the right thing’

After the sewage tank accident, Joseph spent several days at the hospital recovering. Healthy now, Joseph takes care of his 81-year-old mother on the family farm. 

“Seventeen years later, Joseph actually takes care of Mom,” Chris said. “It’s just amazing to see God’s plan and providence.”

Joseph carries the groceries, gets the door for his mom, and offers her his arm when she needs it. 

“You always see Joseph and mom together — very similar to early on, you always saw Joseph and dad together in his last few years,” Chris said. 

Tom’s family continues to grow, with 39 grandchildren and 11 great-grandchildren. His eldest son, Father Tom Vander Woude, is a Catholic priest. 

A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild
A family photo taken at Chris Vander Woude’s graduation from Christendom College. From right to left: Joseph, Tom, Dan Vander Woude (third son), Father Tom Vander Woude (oldest son), Steve Vander Woude (second son), Pat Vander Woude (sixth son), Chris Vander Woude (fifth son). Credit: Photo courtesy of the Tom Vander Woude Guild

Chris had decided to spread his father’s story after telling it to a parish in Boston one day. 

“Many people were crying,” he recalled. “They were on the edge of their seats. A lot of it resonates with them.”

“Knowing that people were grateful for being able to hear the story — that was a big catalyst,” he said. “If they were grateful, there’s probably a lot of other people out there that would love to hear his story.” 

Since then, Chris is set on sharing his father’s story. In addition to several podcasts and talks he has given at local Virginia parishes and in Maryland, he plans to speak at parishes in Virginia, Indiana, Ohio, Texas, New York City, and several other states. 

“He’s a very humble man, so he’s probably not very happy with all the notoriety,” Chris said. 

Tom wasn’t one to turn a phrase, but Chris does remember a simple saying of his dad’s. Tom used to say: “Just do the right thing,” Chris recalled. “Usually, that’s pretty simple. We’re the ones that make it more complicated by thinking of all the different circumstances or possibilities.”

“Dad never aimed to do anything extraordinary. He just aimed to live every day as best he can,” Chris said. “And so I think that’s an example for all of us.”

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‘Triumph of the Heart’ tells powerful story of St. Maximilian Kolbe

From left to right: Actor Marcin Kwaśny as Maximilian Kolbe and Christopher Sherwood as Karl Fritzsch in “Triumph of the Heart.” / Credit: Triumph of the Heart movie/Sherwood Fellows

CNA Staff, Sep 6, 2025 / 06:00 am (CNA).

Anthony D’Ambrosio grew up Catholic and always viewed his faith as one of the most important aspects of his life — even entering seminary for a brief period of time. However, he felt called to leave seminary and go into youth ministry. He fell in love and was about to get engaged when he was diagnosed with a life-altering medical condition — a chronic mold infection with a major symptom being severe and even life-threatening insomnia.

D’Ambrosio’s relationship ended, he couldn’t maintain a job, and his faith unraveled. It was during the sleepless nights that he began to discover the story of St. Maximilian Kolbe, which led to creating a movie about the saint — “Triumph of the Heart.” It will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar, priest, and martyr who volunteered to die in place of another man in the German death camp of Auschwitz. Kolbe spent the last 14 days of his life in a starvation bunker alongside nine other men. “Triumph of the Heart” focuses on Kolbe’s last days on earth spent in the starvation bunker.

While writing the film, D’Ambrosio began to see his own battle with insomnia as “being a bit of a stand-in for starvation,” he told CNA in an interview. The fact that Kolbe was also able to accompany three other men “to that miracle of staying alive for 14 days without food or water with him” was also meaningful for D’Ambrosio because “I knew that if Kolbe could have helped men in that situation to find a reason to live, that he could help me to find a reason to live.”

As D’Ambrosio spent more and more time with Kolbe’s story, he began to “see what true sanctity looked like, what love looked like.”

“This idea that he had volunteered to take on the suffering of these men in order to be with them — that really began to melt my own heart and to open me back up to God’s presence,” he added.

It was then that D’Ambrosio began his journey to create the film. He began to write the script, pilgrimaged several times to Poland to learn more about Kolbe, lived with the Franciscan friars in Poland, studied his story with the librarian who handles his archives, and ultimately worked with an American crew and partnered with Poles to tell the martyr’s story.

A portrayal seen in "Triumph of the Heart" of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows
A portrayal seen in “Triumph of the Heart” of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows

Despite facing numerous challenges while making the film, D’Ambrosio said the most beautiful aspect was seeing “how generous the Catholic world has been.”

“Triumph of the Heart” was an entirely crowdfunded movie — meaning all production costs were covered thanks to donations from individuals.

D’Ambrosio shared that not only did everyday Catholics generously donate financially, but they also donated airline miles for the crew to be able to travel and many volunteered to go to Poland on their own dime to help with the production while the team was there for three months filming.

“I mean the whole movie is just a compilation of the stories of people who have sacrificed immensely in order to tell the story,” D’Ambrosio said.

When reflecting on the life and story of Kolbe, D’Ambrosio said it serves as a great reminder to Catholics that “when everything is hopeless, really, truly, love has the power to overcome darkness and to change the world.”

“The choice to have to maintain love and hope and faith in the face of darkness is the most powerful expression of God’s love and presence that any person can offer the world,” he added.

Despite having his life’s work destroyed by the Nazis and witness his country of Poland be conquered and destroyed by the Germans, Kolbe maintained his faith, and for D’Ambrosio “that has been the part of his life that has resounded the most throughout history and throughout time.”

“I think for anybody that is struggling in any way in their lives right now, they can look at his suffering and look at the fruit of it and make sense in many ways — maybe not make sense but they can like find a balm and find a compass for their own action the way that I did,” he said.

D’Ambrosio emphasized that the movie is primarily about hope and said he finds it “very apropos that this year was declared to be a Jubilee of Hope and that somehow Kolbe’s movie and his story is coming out in the jubilee year.”

The filmmaker said he hopes viewers “will come away with this catharsis — with this feeling of all of that was worth it if that’s what heaven is like.”

“I think that the way that the movie leaves people is like a little promise of ‘Hey, it’s going to be OK. The place we’re going is better and all of the suffering and trials and tribulations that you go through here now and all the crosses that you bear, they will be fully redeemed and you will be completely filled up and made new.’”

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Father Mike Schmitz to launch new podcast on corporal works of mercy

Father Mike Schmitz speaks at the revival session of the National Eucharistic Congress at Lucas Oil Stadium in Indianapolis on July 18, 2024. / Credit: Jeffrey Bruno

CNA Staff, Sep 5, 2025 / 14:25 pm (CNA).

Popular podcasting priest Father Mike Schmitz — best known for the “Bible in a Year” podcast — is back at it planning a new podcast titled “Called.”

Inspired by the Scripture verse Matthew 25:40, the podcast will be made up of episodes featuring conversations with individuals who have answered God’s call to serve others. From teachers and entrepreneurs to parents and community leaders, the podcast aims to inspire the faithful to put their faith into action.

The Catholic Initiative, a nonprofit organization dedicated to renewing the Church and serving those most in need, has partnered with Ascension to create the podcast. An official release date has not yet been announced.

“This ‘Called’ podcast is giving flesh to the fact that every one of us is called to be the hands and feet of Jesus,” Schmitz said in a video released Sept. 3 announcing the new podcast.

The priest began the video by retelling the parable told by Jesus in Matthew 25. In this parable Jesus welcomes into the heavenly kingdom those who fed him when he was hungry, gave him something to drink when he was thirsty, and clothed him when he was naked. However, for others who did not do these things, they are told to “depart from him.” Schmitz called this parable “one of the most convicting.”

“Every time I read through it, every time I hear it proclaimed, every time I even think of it, I think, ‘Well, here is Jesus — he’s giving us the answer to the test when it comes to the end of our lives,’” Schmitz explained.

He continued: “Jesus makes it very, very clear we’re not being judged on what did you believe — although that’s very important — but here in this parable he’s not highlighting that part, he’s highlighting what did you do? Not just what did you do in your life, but what did you do for the least of my brethren?”

Schmitz said one example of someone who lived this parable was Pier Giorgio Frassati, who will be declared a saint on Sept. 7 in Rome. He explained that the young man would often return to his home without shoes on because he would give them to someone who did not have a pair of shoes.

Therefore, the podcast aims to answer the question: How is God calling each of us to live this out in our daily lives?

“On this podcast ‘Called’ you’ll be able to see ‘Oh, here’s how people right now do this.’ So it takes out some of the mystery and actually gives you and me the strength and the vision and the direction to be able to say, ‘That’s how they live that out. I can totally live that out in my life right now,’” Schmitz said.

“This podcast isn’t just to highlight and spotlight the heroes among us. What it’s meant to do is inspire us, to give us that new vision of what this could look like in your life and in my life.”

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Priest shares his hopes for the Church in Nicaragua and describes his life in exile

Father Edwin Román (left) with Bishop Silvio Báez. / Credit: Photo courtesy of Father Edwin Román

ACI Prensa Staff, Sep 5, 2025 / 09:00 am (CNA).

Father Edwin Román talked about his life in exile in an interview with ACI Prensa, CNA’s Spanish-language news partner, expressing his hopes for the Catholic Church in Nicaragua, which is suffering persecution at the hands of the dictatorship of President Daniel Ortega and his wife, Vice President Rosario Murillo.

The priest, who is now parochial vicar at St. Agatha Parish in Miami, noted that Aug. 3 marked four years since he left Nicaragua to go into exile for being critical of the dictatorship.

“My plane ticket was for 10 days [abroad], but due to direct threats from Rosario Murillo and a pro-government journalist threatening to imprison me  — and after being the victim of much harassment — traffic stops on the highway — and efforts to defame me, I decided to stay and apply for asylum,” he said.

“Since then, I’ve been at St. Agatha Parish, welcomed by the pastor, Father Marcos Somarriba, and the community. I’ve also been supporting neighboring parishes,” said the 65-year-old priest, who was ordained Dec. 12, 1990, for the Archdiocese of Managua.

Somarriba recently spoke with the National Catholic Register, CNA’s sister news partner, and expressed his concerns about the persecution of Catholics in Nicaragua and the Trump administration announcing it will deport thousands of his fellow Nicaraguans who have been in the United States for decades.

“My people, the Nicaraguan people, are dumbfounded. They don’t know where to go, what to do, and I think the regime is not going to be open to this. They disappear people; they put people in jail; they exile people and don’t let them come back into the country,” the priest said.

Parochial vicar at St. Agatha’s

On Aug. 17, Román thanked Archbishop Thomas Wenski of Miami on X for appointing him as parochial vicar of St. Agatha, the church where Bishop Silvio Báez, auxiliary bishop of Managua who went into exile in 2019, also celebrates Mass.

As parochial vicar, Román explained, he supports “evangelization with parish groups and lay leadership, celebrates the sacraments, assists in caring for the faithful in the office, and visits the sick.”

“It has been very difficult to adapt. The pain remains of not having said goodbye to my parish, nor the faithful to me, their pastor. Thank God, we have found priests and bishops who have opened the doors of their parishes to us. Bishops who, like good shepherds, have listened to us and opened their hearts, as Archbishop Thomas Wenski did for me,” the priest shared.

The persecuted Catholic Church in Nicaragua

When asked what he knows about the current persecution of the Catholic Church in his homeland by the Ortega-Murillo dictatorship, Román emphasized that “the Catholic faithful haven’t stopped going to Mass, filling their churches during Holy Week, the feast day of [the parish’s] patron saint, and Sundays. People continue to pray and have not lost hope for better times.”

All of this continues, the priest pointed out, despite “the harassment, parishes being infiltrated, prohibitions against the Prayer of the Faithful at Mass, and requirements that priests send their homilies to police stations for review. Processions and prayer group meetings in homes are also prohibited.”

The dictatorship of Ortega and Murillo in Nicaragua has banned more than 16,500 processions and acts of piety in recent years and has perpetrated 1,010 attacks against the Catholic Church.

This is all detailed in the seventh installment of the report “Nicaragua: A Persecuted Church” by exiled lawyer and researcher Martha Patricia Molina, which was released on Aug. 27.

Pope Leo XIV and Nicaragua

Pope Leo XIV received on Aug. 23 at the Vatican three Nicaraguan bishops in exile: Báez; Bishop Isidoro Mora of Siuna; and Bishop Carlos Herrera of Jinotega, president of the Nicaraguan Bishops’ Conference.

Báez recounted on X that he, his brother bishops, and Pope Leo XIV spoke “at length about Nicaragua and the situation of the Church in particular.”

The Holy Father, the prelate said, encouraged him “to continue with my episcopal ministry and confirmed me as auxiliary bishop of Managua. I sincerely thank him for his fraternal welcome and his encouraging words.”

Regarding the meeting between the bishops and Leo XIV, Román told ACI Prensa that “the pope expressed his closeness to the Nicaraguan people and to the Church. This visit has undoubtedly been a very encouraging one for us.”

“The pope is familiar with our Latin American reality” considering his many years as a missionary and bishop in Peru, Román said.

How can the faithful help the Church in Nicaragua

Román told ACI Prensa that “one day someone told me: ‘Find a benevolent bishop.’ I have already found that bishop” in the archbishop of Miami, who has also warmly welcomed Báez.

“I thank the many Nicaraguans and people of other nationalities who have welcomed me and made me part of their families,” the priest added.

Asked how the faithful can help Catholics in his homeland, the priest responded: “By praying for this pilgrim Church in Nicaragua, including us in the prayers of the faithful in all parishes, and that Catholic and fair-minded media continue to denounce the injustice experienced by the Nicaraguan people and the persecution of the Church.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Kendrick Castillo: Lone fatality at 2019 STEM school shooting could become a saint

Kendrick Castillo, the lone fatality at the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. / Credit: Courtesy of John and Maria Castillo

Denver, Colo., Sep 4, 2025 / 07:30 am (CNA).

Kendrick Castillo was 18 years old when he tragically died in the STEM School shooting in Highlands Ranch, Colorado on May 7, 2019. He died, witnesses said, after he jumped up in the line of fire and ran to stop one of the shooters with a couple other students. He was the lone fatality. Now, this young man could become a saint in the Catholic Church.

The Diocese of Colorado Springs — the diocese to which the city of Highlands Ranch belongs — announced that a petition to open his cause for canonization has been received. 

“I am very grateful for the time and effort that Father Gregory Bierbaum and Father Patrick DiLoreto of St. Mark Parish in Highlands Ranch have spent gathering evidence and conducting interviews to prepare for a petition to open the cause for canonization of Kendrick Castillo. Although I have just begun to review the information submitted, it seems clear that Kendrick was an exceptional young man,” Bishop James Golka, of the Diocese of Colorado Springs, said in a statement.  

He added, “As we study and discern how to approach the massive undertaking of promoting a canonization cause, I ask all the faithful to keep Kendrick’s family in their prayers. I also encourage everyone to privately invoke Kendrick’s intercession, praying especially for the youth in our diocese, that they emulate his example of fortitude and generosity.”

While Castillo had many connections to the Archdiocese of Denver — attending Notre Dame School in Denver, serving as a Squire of the Knights of Columbus in a Denver council and having his funeral at St. Mary Parish in Littleton — the Church looks to where the individual’s life ended to determine which diocese has the right to petition for canonization. 

Therefore, since Castillo died in Highlands Ranch, which belongs to the Diocese of Colorado Springs, it is this diocese’s responsibility to conduct the investigation. Golka and the diocese will now review and examine the evidence collected and if approved, the petition will be sent to Rome for further consideration.

Father Patrick DiLoreto, the parochial vicar at St. Mark Parish in Highlands Ranch, is one of the individuals involved in gathering evidence for Castillo’s cause of canonization. He and the parish’s pastor, Father Gregory Bierbaum, both experienced Castillo’s story coming up in prayer for months, DiLoreto told CNA in an interview.

Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo
Kendrick Castillo serving with the Knights of Columbus. Credit: Courtesy of John and Maria Castillo

“After learning that the issue had been on both of our hearts, we felt this was a prompting by the Holy Spirit to investigate further,” he said. “After interviewing his parents and reviewing the manner in which he died we believed there was reason to petition the Diocese to open a cause for him.”

DiLoreto explained that the priests believe that Castillo qualifies for the category of “Offering of Life.” In a 2017 Motu proprio, Pope Francis declared a new category of Christian life suitable for consideration of beatification called “offering of life” — in which a person has died prematurely through an offering of their life for love of God and neighbor. 

Though similar to martyrdom, this definition fits those Servants of God who have in some way given up their life prematurely for charity, though the circumstances may fall outside the strict definition of martyrdom, which requires the presence of a persecutor.

“He [Castillo] courageously threw himself at one of the school shooters without hesitation allowing other students to follow and subdue the gunman. This saved the lives of his fellow classmates when in any other circumstance, there would surely have been more deaths on that day,” DiLoreto expressed. 

When discussing Castillo’s faith, DiLoreto called him “a pious young man who cared deeply for his faith and desired to be a witness of the faith for others, especially those who had never encountered our Lord.”  

“We have seen this through the devotionals which he had,” he continued. “For example, he always carried his rosary with him — seeing how well-worn the rosaries were, it can also be inferred that he used them frequently. He had one of his rosaries on him when he was murdered which has since been gifted to a classmate who was in the room.”

Actively served in his parish

DiLoreto also shared that Castillo served at Mass and funerals, actively volunteered at his parish, and attended the funerals of individuals he didn’t even know just to pray for the deceased and their family.

“As the country faces more and more persecution of Christians especially in these horrific school shootings, such as the one last week in Minnesota, we can look at the heroic examples such as Kendrick and the children who protected others for inspiration,” DiLoreto said.

“The elderly can look to such young examples as hope for the future generations where there may be skepticism over the future of the Church. Young people can look to such examples and be inspired that they too can live a life of virtue and that they can become saints,” he added. “It is not something that is out of reach for them if they are willing to build up virtue through acts of charity and the grace of the sacraments.” 

The canonization process is a lengthy one with many steps. A large part of the process is determining if the individual has miracles attributed to his or her intercession. The Church requires one verified miracle for beatification, after which the individual is referred to as a “Blessed.” After this, another verified miracle is needed for canonization, at which point they become a “Saint.”

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CNA Explains: Everything you should know about relics

Relic of Blessed Carlo Acutis on display. / Credit: Courtesy of Milagro Eucarístico Perú – 1649

CNA Staff, Sep 4, 2025 / 05:17 am (CNA).

From the finger of St. Thomas, to the arm of St. Jude, to the miraculous blood of St. Januarius and the Shroud of Turin, the Catholic Church is home to a plethora of relics. To an outsider, the tradition of venerating relics may seem strange; however, the roots of the practice are found in Scripture as well as in the ancient tradition of the Church.

Below are 10 of the most asked questions pertaining to relics and their veneration:

What is a relic?

A relic is a physical object that had a direct association with a saint or with Jesus Christ. The word “relic” derives from the Latin word “relinquere,” which means “to abandon or leave behind.”

What are the different classes of relics?

Traditionally, relics can be broken down into three classes: first, second, and third. 

First class relics are the body or fragments of the body of a saint, such as pieces of bone or flesh. An example of a first class relic would be the skull of St. Thomas Aquinas or the bone of St. Jude Thaddeus. Pieces of the cross on which Jesus was crucified are also considered first class relics. 

A second class relic is an item that a saint touched or owned, such as a shirt or book, or fragments of these items.

Third class relics are items that a saint has touched or items that have been touched to a first, second, or another third class relic. For example, touching the first class relic of St. Bernadette Soubirous’ bones with your own personal rosary would make your rosary a third class relic.

Additionally, a 2017 decree on relics identified the difference between “significant” and “non-significant” relics.

The decree defines a significant relic as “the body of the Blesseds and of the Saints or notable parts of the bodies themselves or the sum total of the ashes obtained by their cremation.” 

These relics are preserved in properly sealed urns and are to be kept in places that guarantee their safety and respect their sacredness. 

“Little fragments of the body of the Blesseds and of the Saints as well as objects that have come in direct contact with their person are considered non-significant relics,” the decree states. 

These are also preserved in sealed cases “and honored with a religious spirit, avoiding every type of superstition and illicit trade.”

How are relics authenticated?

The process of authenticating a first or second class relic begins with the certification from a bishop or cardinal. In many cases the relics belong to the diocese to which the saint belonged. 

Then, especially for first class relics, the item must be scientifically proven to be human remains, along with other criteria. This is done to ensure that fake relics are not being venerated by the faithful. 

There is no process for formally recognizing third class relics. 

Why do Catholics venerate relics?

Catholics venerate the relics of saints as a way to honor the saint’s inspiring way of life and bold faith. As Catholics, we strive to become saints ourselves and are encouraged to imitate the lives of the saints in our own daily lives.

St. Jerome, a great biblical scholar, said, “We do not worship relics, we do not adore them, for fear that we should bow down to the creature rather than to the creator. But we venerate the relics of the martyrs in order the better to adore him whose martyrs they are.” (Ad Riparium, i, P.L., XXII, 907).

The veneration of relics is a Catholic practice of honoring the extraordinary work God did in a person’s life – a person who has achieved the highest level of holiness in the Catholic Church.

The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos
The major relic of St. Jean de Brebeuf, his skull, flanked by major relics of St. Gabriel Lalemant (left) and St. Charles Garnier (right), both bone fragments. Credit: The Shrine of the Canadian Martyrs Photos

Is relic veneration biblical?

Yes. There are several instances in the Bible where individuals are healed by touching an item. 

In 2 Kings 13:20-21, the corpse of a man is touched to the bones of the prophet Elisha and the man comes back to life. In Matthew 9:20-22, the hemorrhaging woman is healed by touching the hem of Jesus’ cloak. People were healed and evil spirits were driven out when handkerchiefs from the apostle Paul were placed on these individuals as is written in Acts of the Apostles 19:11-12. 

Can relics perform miracles?

It is important to understand that while relics may be used in many miracles that are mentioned, the Catholic Church does not believe that the relic itself causes the miracle, but God alone. The relic is the vehicle through which God may work, but God is the cause for the healing. 

Any good that comes about through a relic is God’s doing. But the fact that God chooses to use the relics of saints to work healing and miracles tells us that He wants to draw our attention to the saints as “models and intercessors” (Catechism of the Catholic Church, 828).

Is it okay to own a relic?

Ideally a relic should be kept in a church or shrine where they can be made available for public veneration. However, the Church does not forbid the possession of relics by lay persons. They may even be kept in homes. Additionally, the Church no longer issues relics to individuals — not even clergy. The Church will only issue relics to churches, shrines, and oratories. 

Can I buy or sell relics?

According to canon law of the Catholic Church, the sale of first- and second-class relics is strictly forbidden. Relics can only be given away by their owners, and some very significant relics, such as a heart, arm, etc., cannot be given away without the permission of the Vatican.

Where can I see or venerate relics?

Relics are housed all over the world in different churches and shrines. For example, the Basilica of the Sacred Heart in Notre Dame, Indiana, is home to an estimated 1,200 relics. In Venice, Italy, St. Mark’s Basilica houses the relics of St. Mark the Evangelist. Catholics can venerate relics of the True Cross at the Basilica of the Holy Cross in Jerusalem in Rome, Italy. 

Relics will also go on tour to churches across cities throughout the world in order for the faithful to have an opportunity to venerate them.

Are there relics of Jesus or Mary?

There are no first class relics of the Blessed Virgin Mary. The Catholic Church teaches that Mary was assumed body and soul into heaven. However, the most well-known second class relic that is believed to have been Mary’s is her veil, which is kept in Chartres Cathedral in France.

The case is similar for Jesus. While there are no bodily relics of Christ, who rose from the dead and ascended into heaven, there are fragments of the True Cross, a fragment of the holy manger in which Jesus was placed after he was born, and fragments of black and white stone that are said to be from the pillar on which he was scourged. 

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Minneapolis archbishop: Community ‘turning to the Lord’ 1 week after church shooting

Archbishop Hebda told EWTN News that Annunciation Church will have to be reconsecrated after the shooting, an act he described as “reclaim[ing] that territory for the Lord.” / Credit: "EWTN News Nightly"/Screenshot

CNA Staff, Sep 3, 2025 / 08:55 am (CNA).

Saint Paul and Minneapolis Archbishop Bernard Hebda said this week that Catholics and others in the Twin Cities are revealing “signs of God’s great love” in the week following the deadly shooting at Annunciation Catholic Church. 

“I get the idea that people are very much turning to the Lord at this time and there’s just been a real outpouring of love,” the archbishop said on “EWTN News Nightly” on Sept. 2. 

Hebda told EWTN News President Montse Alvarado that there has been “no shortage of volunteers” in the days since the shooting, which claimed the lives of eight-year-old Fletcher Merkel and 10-year-old Harper Moyski while injuring approximately 20 others.  

“Counselors are coming forward,” the archbishop said. “Those who are able to help their parents and families in all different ways are stepping forward to really show what happens when a church community is impacted.”

Hebda said he was gratified after Pope Leo XIV spoke directly about the shooting and called for an end to the “pandemic of arms” that brings about such violence. 

The Holy Father’s prayers were particularly poignant, the archbishop said, given that Leo himself is a native of the Midwest. 

“[It was] huge … especially to be able to hear those words in English and in a Midwestern accent,” he said. 

“The victims of the shooting were taken to two different hospitals in Minneapolis,” Hebda said. “And one of them is adjacent to the very hospital where Pope Leo had done his [clinical pastoral education] when he was a seminarian.” 

“So I know he knows the spot, he knows Minneapolis, and we’re really counting on him continuing those prayers,” the prelate said. 

Stricken church will be reconsecrated

Annunciation Church will have to be reconsecrated after the shooting, an act that Hebda described as “reclaim[ing] that territory for the Lord.”

“I know it’s going to take a long time for some of the faithful to be able to go back into that building that was the site of such devastation,” he told Alvarado. “But we’re hoping that as time continues to heal and as those prayers continue … that we will get to that point where that church will once again be a hub of activity.”

The archbishop also touched briefly on the recently renewed debate over the effectiveness of prayer in the wake of tragedies. Some figures in the media and even politicians over the past week have derided prayer and dismissed its role in addressing suffering and societal ills.

In contrast, Hebda said he has heard numerous stories about how students at Annunciation Catholic School have “turned to prayer” after the shooting. 

“I was with one young woman, and she was talking about holding the hand of the other young girl who was in the ambulance with her, and how they prayed [the Our Father] fervently,” he said.

The archbishop said he also heard of a young man who was injured in the shooting and who “asked the doctor to pray with him before the operation.”

“It’s interesting at a time when prayer is being debated, that’s what it seems like people are appreciating the most,” Hebda said.

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This is Pope Leo XIV’s prayer intention for the month of September

Pope Leo XIV greets the faithful gathered in St. Peter’s Square from the popemobile during his Wednesday general audience on Aug. 6, 2025. / Credit: Daniel Ibañez/CNA

CNA Staff, Sep 2, 2025 / 12:32 pm (CNA).

Pope Leo XIV’s prayer intention for the month of September is for our relationship with all of creation. 

In a video released Sept. 2, the Holy Father asked the faithful to pray “that inspired by Saint Francis, we might experience our interdependence with all creatures who are loved by God and worthy of love and respect.”

According to a press release, this month’s video was made in collaboration with the Dicastery for Promoting Integral Human Development.

In the video, Pope Leo recites an original prayer written specifically for this month’s prayer intention.

Here is Pope Leo’s full prayer:

Lord, You love everything You have created,
and nothing exists outside the mystery of Your tenderness.
Every creature, no matter how small,
is the fruit of Your love and has a place in this world.

Even the simplest or shortest life is surrounded by Your care.
Like St. Francis of Assisi, today we too want to say:
“Praised be You, my Lord!”

Through the beauty of creation,
You reveal Yourself as a source of goodness. We ask You:
open our eyes to recognize You,
learning from the mystery of Your closeness to all creation
that the world is infinitely more than a problem to solve.
It is a mystery to be contemplated with gratitude and hope.

Help us to discover Your presence in all creation,
so that, in fully recognizing it,
we may feel and know ourselves to be responsible for this common home
where You invite us to care for, respect, and protect
life in all its forms and possibilities.

Praised be You, Lord!
Amen.

The video prayer intention is promoted by the Pope’s Worldwide Prayer Network, which raises awareness of monthly papal prayer intentions.

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New animated movie aims to bring story of Jesus to life through eyes of John the disciple

The disciple John and Jesus in the new animated movie “Light of the World.” / Credit: Salvation Poem Foundation

CNA Staff, Sep 2, 2025 / 08:00 am (CNA).

A new 2D-animated movie, told through the eyes of Jesus’ beloved disciple John, will be released in theaters on Sept. 5, taking viewers from the beginning of Jesus’ ministry to his passion, death, and resurrection. “Light of the World” is the first movie from the Salvation Poem Project, a nonprofit ministry and independent studio that crafts stories to share Jesus Christ with the world.

Brennan McPherson, producer of the film, told CNA in an interview that his team chose to tell the story from John’s perspective because he was likely the youngest disciple so they believe his perspective is the most relatable.

“Telling it from the perspective of a young teenager — young kids want to age up and they see themselves in that. Teenagers are going through those formative years, so they relate with it. And then adults know what that formative time in their life was like. So it made it more appealing to a full family,” he explained. 

He added that the filmmakers “wanted to show how the Gospel changed a young boy’s life and how it can still change our lives today.”

For the filmmakers — who also create other forms of faith-based media — projects such as this one are an “an act of worship.”

“We’re nerdy animation lovers, and we wanted to make a beautiful animated film that honored God, that told the truth about the Gospel, and that could be used as a tool to share our faith with people in a way that’s nonthreatening and that is not just compelling but genuine and respectful towards the audience,” McPherson said.

“What we’re trying to give people is an experience of the goodness of Jesus and let that resonate on a heart level so that they can fall in love with him,” he added. 

The disciple John in the new animated movie "Light of the World." Credit: Salvation Poem Foundation
The disciple John in the new animated movie “Light of the World.” Credit: Salvation Poem Foundation

When deciding what parts of Jesus’ ministry to include in the film, McPherson explained that filmmakers were trying to answer the question “How do you tell the basic big fundamental beats that make the Gospel totally clear to someone who’s had zero background?” 

With this in mind, all of the choices “were through the lens of how do we make the actual structure of the story basically symbolize the Gospel itself, show the Gospel in action, as opposed to just telling us about it.”

He also emphasized the importance the filmmakers gave to “the biblical accuracy, the theological accuracy, [and] making it accessible for children.”

As for what he hopes viewers will take away from the film, McPherson said he hopes “that they will see Jesus is beautiful and fall in love with him and decide to follow him with their lives.”

“We wanted to give people a very clear emotional experience of the Gospel so that it just poured into their hearts. We’re so busy in this culture these days that it’s hard to get people to stop and really think about the claims of Jesus, really consider who he was and whether or not he was true,” he said. “And so this is our way of just basically like, ‘Hey, this is the most beautiful thing to us. That’s what we want to spend our time making art about, and we hope that you see what we see in it.’”

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The Catholic Church has a lot to say about Labor Day — why?

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Sisters of Life launch new website offering pro-life support, resources for women

null / Credit: David Gyung/Shutterstock

CNA Staff, Aug 31, 2025 / 08:00 am (CNA).

The Sisters of Life have launched a new website providing resources and support for women considering an abortion, women seeking healing after having an abortion, and women whose children have an adverse prenatal diagnosis.

Vis Center is named after the Latin word “vis,” which means “force” or “power.” “As women, we know that real power is unleashed when you feel listened to,” the website states.

The website includes several testimonial videos of women sharing their personal stories about finding themselves in unplanned pregnancies and the joy they found in deciding to choose life, as well as women sharing their stories of finding healing after undergoing an abortion.

“As Sisters of Life, we care about you, the whole you — body, mind, and soul. That’s why we offer a holistic approach to pregnancy, because we know that before being a medical issue, it’s a spiritual issue — it’s an issue of the heart,” the website reads. 

“We believe that a woman should be empowered to move in freedom, not in fear, and that’s why we stand in solidarity with every woman who is pregnant.”

Sister Virginia Joy, SV, told CNA that while they’ve had a website for many years, “it needed to be updated” as the sisters “are always trying to reach women in crisis with a loving response and practical assistance.” 

Sister Virginia Joy explained that walking with women who find themselves in unplanned pregnancies or are in need of healing after undergoing an abortion is crucial because “God entrusts us to one another.”

“To walk with these women, to listen to them, to love them and assist them in whatever way we can, whether it be through prayer or more active service, is the only appropriate response,” she added.

“We desire this website to bring hope into a situation where so many women feel alone and tempted to despair,” Sister Virginia Joy said. “We have had pregnant women in difficult circumstances say that when they read our brochure or looked at our website they felt hope for the first time in their pregnancy.”

“One woman captured it well when she said, ‘Everyone has been for abortion, no one has been for me,’” she recalled. 

“We desire to be for them. It is a tremendous privilege to walk with these women, to listen to them, and to love them.”

The Sisters of Life was founded in 1991 by Cardinal John O’Connor in New York. It received formal approval as a religious institute in 2004. In addition to taking vows of chastity, obedience, and poverty, the Sisters of Life take a fourth vow — to protect and enhance the sacredness of human life.

The sisters currently serve in the dioceses and archdioceses of New York; Denver; Albany, New York; Bridgeport, Connecticut; Philadelphia; Phoenix; Washington, D.C.; and Toronto.potpoal

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Catholic University of America professor receives .89 million for study on beauty

null / Credit: Trevor Owens via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Aug 30, 2025 / 08:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic University of America professor receives $3.89 million for study on beauty

Brandon Vaidyanathan, a professor of sociology at The Catholic University of America, has received a $3.89 million grant from the John Templeton Foundation for a “first-of-its-kind, large-scale international study of beauty,” the university announced.

“The project will serve as a powerful catalyst to spur scholars, practitioners, and communities to take beauty seriously as a force for good in the world,” Vaidyanathan said.

Titled after a question posed by Russian novelist Fyodor Dostoyevsky, “Can Beauty Save the World? Aesthetic Engagement Among the Spiritual But Not Religious,” will center on understanding how experiences of beauty generate “a sense of meaning and transcendence” the university indicated.

St. Louis University launches yearlong AI series amid debates over rising use

St. Louis University has announced its College of Philosophy and Letters and its Catholic Studies program will host a yearlong program, “The Pope Leo Series on AI and the Social Teachings of the Church.”

The series, which launched on Aug. 27 with an event on AI and the future of work, will consist of a monthly panel examining AI from a different aspect of Catholic social teaching and will feature a variety of academic experts on the subject, according to a press release.

Future panels will examine how AI affects education, health care, warfare, how man relates to God, and society and human relationships.

Held in the university’s Catholic Studies Center, all panels will be free to the public. A representative of the university told CNA the series will be recorded but not livestreamed. 

“The goal of this series is to promote integration and interdisciplinary dialogue about artificial intelligence and its impact through sustained shared reflection on the social teaching of the Church, using as a springboard a Vatican document recommended by the new pope: Antiqua et Nova,” the university stated. 

Villanova University granted $822,258 for Augustinian project

Wake Forest University and Lilly Endowment Inc. have awarded Villanova University $822,258 to go toward its “Educating Augustinian Character” project and to support the creation of an “Augustinian Ambassadors” program for undergraduates. 

The grant will also benefit efforts “to make Augustinian character formation deeper and more accessible,” according to a press release from the university.

“This grant gives us the capacity to expand our efforts to advance our formative programming in a way that’s robustly Augustinian while also bringing in the fruits of a larger national conversation around universities and character education,” said one of the program’s co-directors, Anna Bonta Moreland.

Villanova is the alma mater of Pope Leo XIV, who is an Augustinian religious.

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U.S. bishops identify several policy priorities in Congress this fall

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington D.C., Aug 27, 2025 / 06:00 am (CNA).

As lawmakers prepare to return next week from their August recess, the United States Conference of Catholic Bishops (USCCB) wants them to get to work on immigration reform and bolstering federal safety net programs, among other issues, framing its advocacy work around protecting human dignity and supporting the most vulnerable.

“As a nonpartisan organization, the USCCB is engaged with members of Congress, their staff, and the White House and the administration to advance the common good for all and uphold the sacredness of human life and the God-given dignity of the human person,” Chieko Noguchi, the USCCB’s executive director for public affairs, told CNA.

“This means that the care for immigrants, refugees, and the poor is part of the same teaching of the Church that requires us to protect the most vulnerable among us, especially unborn children, the elderly, and the infirm,” Noguchi noted.

Addressing the conference’s ongoing public policy priorities, Noguchi referenced a letter to members of Congress earlier this year from USCCB President Archbishop Timothy Broglio that in addition to immigration reform called for legislation that supports vulnerable communities, especially children and low-income families.

But following this summer’s passage of the One Big Beautiful Bill Act spending package, Broglio faulted that measure for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

A recently emerging issue for the bishops is digital safety. In a joint letter this July with other faith-based and family organizations, the USCCB voiced support for the Kids Online Safety Act. The measure would place greater responsibility on technology companies to design platforms that protect minors from harmful content and addictive features. The bishops described the legislation as consistent with their commitment to safeguarding children and promoting environments where families can thrive.

Credit: Gorodenkoff/Shutterstock
Credit: Gorodenkoff/Shutterstock

This fall, immigration remains central to USCCB advocacy efforts. The bishops continue to press Congress to provide permanent protections for so-called “Dreamers,” referring to people who were brought to the U.S. as children.

“The continued uncertainty associated with the DACA (Deferred Action for Childhood Arrivals) program is untenable and unjust, depriving hardworking people the ability to be fully recognized members of our society,” the conference maintains.

The bishops also oppose changes to social safety net programs that would limit eligibility for mixed-status families (those with both legal and unauthorized members). They cite, for example, the Child Tax Credit, which currently only requires the benefiting child to have a Social Security number.

“This is consistent with the goals of such programs, which exist to empower families and to prevent them from falling into poverty,” the USCCB asserts.

Religious Workforce Protection Act

The bishops are also urging passage of the Religious Workforce Protection Act, which as of Aug. 22 had 10 Democrat and three Republican lawmakers cosponsoring the House bill and would authorize the continuation of lawful nonimmigrant status for certain religious workers affected by the current backlog for religious worker immigrant visas.

A similar bill in the Senate now has five Republicans and one Democrat cosponsoring. Numerous Catholic institutions such as parishes and schools depend on international clergy. In an Aug. 7 interview with EWTN, Secretary of State Marco Rubio said the Trump administration is committed to fixing the ongoing backlog of religious worker visas.

Despite the fact that earlier this year the USCCB ended its decades-long partnership with the federal government to resettle refugees due to funding cuts and suspended agreements that made the program unsustainable, the bishops continue to call for generous resettlement policies and humane border enforcement.

Housing is also an increasing policy focus. In an Aug. 8 letter, the bishops pressed Congress to strengthen funding for affordable housing and community development in the fiscal year 2026 appropriations process.

Community members tour a housing unit at "Caritas Casitas" in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City
Community members tour a housing unit at “Caritas Casitas” in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City

Meanwhile, the USCCB’s advocacy around health care policy remains linked to the Church’s pro-life stance. The bishops have been strongly supportive of congressional efforts to ensure that federal programs such as Medicaid do not fund abortion. In July, a federal judge blocked a provision in the One Big Beautiful Bill Act that was aimed at defunding Planned Parenthood for one year and ordered the federal government to resume Medicaid reimbursements to the abortion giant while litigation over the law continues.

The USCCB also supports expanding access to maternal health services, pediatric care, and palliative care. Broadly on fiscal policy, the USCCB has called for a federal budget that prioritizes the poor and reflects Catholic principles of solidarity centered on the common good.

The bishops also continue to press for robust support for international humanitarian aid. As global crises intensify, the bishops have asked Congress to provide funding for humanitarian and development assistance in the fiscal year 2026 budget. Funding for the current fiscal year ends on Sept. 30. The USCCB frames these legislative priorities as connected parts of a single mission. 

“The decisions you make in your important work on behalf of our nation will have a lasting impact on the well-being and common good of many people,” Broglio wrote. Congress returns from its summer break on Sept. 2.

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Trump administration appeals to some pro-life reproductive health care despite IVF push

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Washington, D.C. Newsroom, Aug 26, 2025 / 09:00 am (CNA).

President Donald Trump’s administration has started to incorporate some elements of pro-life reproductive health care into its policy goals, which pro-life advocates argue are alternatives to in vitro fertilization (IVF) procedures meant to address fertility problems.

So far the inclusion of these efforts has been limited and the president has remained consistent in supporting IVF as the major solution to fertility issues. Yet some Catholics and others in the pro-life movement have been urging these alternative approaches amid ethical concerns surrounding IVF, such as the millions of human embryos killed through the procedure.

Life-affirming options tend to focus on curing the root causes of infertility. This health care, which many practitioners call “restorative reproductive medicine,” can include charting one’s menstrual cycle, lifestyle and diet changes, and diagnosing and treating underlying conditions that lead to fertility struggles.

The Department of Health and Human Services (HHS) is currently considering grant applicants for an “infertility training center,” which is the most concrete plan to date to incorporate pro-life fertility care options within the administration’s policy goals.

The potential $1.5 million grant would use federal Title X family planning funds to help the recipient “educate on the root causes of infertility and the broad range of holistic infertility treatments and referrals available.” The money would also help “expand and enhance root cause infertility testing, treatments, and referrals.”

When reached for comment, an HHS spokesperson told CNA the agency could not comment on “potential or future policy decisions.”

Restorative reproductive medicine was also discussed at a recent event hosted by the MAHA Institute, named after HHS Secretary Robert F. Kennedy Jr.’s “Make America Healthy Again” slogan. The institute is run by Del Bigtree, who is Kennedy’s former communications director.

“Traditional women’s health and fertility care has relied heavily on Big Pharma Band-Aids and workarounds that circumvent a woman’s reproductive system rather than working in harmony with it and doing the work of deeper investigation to find and treat underlying causes of infertility,” Maureen Ferguson, a commissioner on the Commission on International Religious Freedom, said at the event.

Ferguson introduced a roundtable of doctors who practice restorative reproductive medicine.

“Restorative reproductive medicine is effective, affordable, it leads to healthier moms and babies, and it’s far preferred by couples, most of whom wish to conceive naturally,” Ferguson said.

Reproductive medicine policy opportunities

Emma Waters, a policy analyst at the conservative Heritage Foundation, told CNA there are several ways the government can promote restorative reproductive medicine.

“This needs to be a project that both states and the federal government prioritize,” she said.

Waters said current insurance coding “doesn’t account for the kinds of care that [restorative reproductive medicine] is offering” or “doesn’t cover each step.”

She noted that insurance will often cover surgeries to fix endometriosis, which often causes infertility, but will not cover the initial exploratory surgery needed to properly diagnose the condition.

She said this could be improved with broader coverage or a restorative reproductive medicine “bundle package for care,” similar to an OB-GYN bundle package for when a woman is pregnant, to “simplify the billing process.”

Additional policy options, Waters noted, include grant funding for research and training. 

Restorative reproductive medicine “is aiming to ensure that that man and woman’s body is the healthiest it can be for the pregnancy journey,” she said.

Waters noted that this health care “recognizes that infertility is not a disease but is a symptom of underlying conditions.” As opposed to IVF, restorative reproductive medicine focuses on “the root, rather than bypassing the body,” and helps ensure the body is healthy enough to “sustain that embryo through pregnancy and a live birth.”

Theresa Notare, who serves as the assistant director of the natural family planning program at the U.S. Conference of Catholic Bishops, told CNA restorative reproductive medicine is often practiced in a way consistent with Catholic Church teaching, such as natural procreative technology and fertility education and medical management.

“You’re trying to basically healthfully address whatever problem a patient is having and you’re trying to restore them to the balance that they should have … to naturally conceive,” she said.

IVF alternatively violates Church teaching because it destroys human embryos and because “conception would be taking place outside of the marital embrace,” Notare said. 

She said marriage is a covenant in which “the man and the women are coming together in this one-flesh union.”

“That communion of persons — that environment — is where the Lord God gave husband and wife stewardship over the power of life and love,” Notare said.

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Alone at Mass, she found her calling to help others face addiction

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity.
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Picture of the day
This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity.
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Jimmy Lai’s son says his father is ‘still fighting’ amid ongoing trial

Sebastien Lai, son of imprisoned free speech advocate Jimmy Lai, speaks on EWTN’s “The World Over with Raymond Arroyo” on Aug. 21, 2025. / Credit: “The World Over with Raymond Arroyo” screenshot

Washington, D.C. Newsroom, Aug 22, 2025 / 13:38 pm (CNA).

Sebastien Lai, son of imprisoned Hong Kong democracy advocate Jimmy Lai, said this week his father is “still fighting” and “holding on” as closing arguments continue in his lengthy national security trial.

Jimmy Lai, the Catholic billionaire, human rights activist, and founder of pro-democracy newspaper Apple Daily, has been on trial since 2023 in Hong Kong for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government. He faces a life sentence if found guilty. 

“It’s a textbook example of a show trial, of the weaponization of the legal system,” Sebastien told EWTN’s “The World Over with Raymond Arroyo” on Thursday.

“He’s not going to see a fair trial … It’s an absolute kangoo trial.”

Sebastien said the evidence brought against his father “all turned out to be completely untrue,” adding: “My father is in prison because of his journalism and because of his courage. Because he stayed to defend his people, because he dared to campaign for democracy and for human rights in Hong Kong. And that didn’t sit well with the Hong Kong government.”

While closing arguments began on Aug. 18, they continue to be postponed. Sebastien said the issue is that “the national security law is so broad,” explaining that the “rule of law” in Hong Kong, which was once fairly enforced, “no longer holds.”

“Instead of the rule of law, it’s the rule of men,” he said. “My father got more than a year in maximum security prison in solitary confinement on one of the sentences, which was for lighting a candle and saying a prayer at a Tiananmen Square massacre vigil.”

People can see it is “not just ridiculous, but how horrible it is to give someone a jail sentence over commemorating people who died, [but] who died for freedom and democracy in China.”

While “it’s an open trial” and people in Hong Kong can follow what is happening, “there’s no free press,” Sebastien said. “People are going to jail for liking social media posts or even writing on bathroom toilets … But foreign journalists can still go and local journalists can still cover parts of it. There’s at least that element of it.”

“My father said it best … when he was giving testimony: ‘My job as a journalist, as a publisher, is to hold a torch to the truth.’” 

Call for international support 

As leaders around the world rally to support Jimmy, Sebastien said his family is “incredibly grateful” for the help but that he thinks “it’s time to put action” behind words. 

President Donald Trump recently vowed to do everything he can to bring about Jimmy’s release.

“The fact that [Trump] is still keeping my father’s case close to heart is something that I’m incredibly grateful for,” he said.

“The U.S. government is much more effective and much stronger in terms of liberating people around the world. Now that both [the U.K. and U.S.] governments are so supportive, it gives us a lot of hope as a family, but … I think the U.K. government can do more to free my father,” he said.

“But I think we are in a situation now where my father dying in jail is not beneficial for any party. It’s not beneficial for Hong Kong. It’s not beneficial for China. It’s obviously not beneficial for anybody who enjoys freedom.” Jimmy would “essentially act as a martyr if he died in prison,” Sebastien said. 

Jimmy’s health concerns

“His health is not good,” Sebastien continued. “From my understanding, my father is much skinnier and much weaker, but still strong in spirit and still strong in mind.”

The Chinese government is “always trying to essentially break his spirit with all these multiple show trials. The government tells him that nobody cares about him and that he’s going to die for nothing.”

In solitary confinement, where Jimmy is most of the time, he is “in a little concrete cell, and there’s no air conditioning, so he bakes under the sun … never mind his diabetes,” the younger Lai said. Recently, Jimmy’s lawyers also shared that he is suffering from heart palpitations in prison.

As the trial continues, Sebastien said a statement his father made is what gives him hope: “‘The truth will come out in the kingdom of God, and that is good enough for me.’”

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Uranus Discovered 244 Years Ago

Uranus was the first planet found with the aid of a telescope. It was discovered on March 13, 1781, by astronomer William Herschel, although he originally thought it was either a comet or a star. Herschel tried unsuccessfully to name his discovery Georgium Sidus after King George III. Instead, the planet was named for Uranus, the Greek god of the sky, as suggested by astronomer Johann Bode.

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Gonbo Rangjon with peak elevation 5,520 m (18,110 ft) towers 1,200 m (3,900 ft) above the Kargiakh valley in Zanskar, Ladakh, India. The tents in the foreground indicate the Himalayan scale. Known locally as God’s Mountain, climbing is not permitted. The snow-capped range to the right includes the Shinko La pass to Lahaul.
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Picture of the day
Gonbo Rangjon with peak elevation 5,520 m (18,110 ft) towers 1,200 m (3,900 ft) above the Kargiakh valley in Zanskar, Ladakh, India. The tents in the foreground indicate the Himalayan scale. Known locally as God’s Mountain, climbing is not permitted. The snow-capped range to the right includes the Shinko La pass to Lahaul.
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Here’s the evidence. Both times that he won the presidency, he beat female candidates. The man who beat him last time lost mental cognition halfway through the battle, forcing the Democrats to install a Black-Indian female candidate with six vacillating accents who couldn’t take softball interviews to save her life and struggled whenever she was required to speak rather than laugh. Divine intervention?

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Picture of the day
This fresco in the ceiling of Michaelskirche, a historic church in Salzburg, depicts Michael the Archangel with other angels joining in adoration of God. It was painted by court painter Franz Nikolaus Streicher 1770. The rococo stuccos were made by Benedikt Zopf. Today is Michaelmas.
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