History

Ancient Advent Mass gains new interest among younger Catholics #Catholic The Rorate Caeli Advent Mass celebrated at The National Shrine of Our Lady of Champion. / Credit: The National Shrine of Our Lady of Champion CNA Staff, Dec 14, 2025 / 06:00 am (CNA). Advent is a season filled with rich Catholic traditions, but a slightly lesser-known one is growing in popularity among younger Catholics. The ancient liturgy of the Rorate Caeli Advent Mass honors the Blessed Virgin Mary through a Mass celebrated at dawn, in complete darkness, and lit only by candles, which symbolizes Christ, the Light of the World, entering into the world with Mary as the vessel. Emerging in the Middle Ages, the Rorate Caeli Mass gets its name from the prophecy of Isaiah. Rorate Caeli is Latin for “drop down, ye heavens.” These are the opening words of this liturgy’s Introit, which is used as an opening psalm or entrance antiphon and comes from Isaiah 45:8.Father Tony Stephens, rector at the National Shrine of Our Lady of Champion in Champion, Wisconsin, calls this Mass “a teachable moment.”“As all of us are gathered in the church, only lit with the candles, slowly the light begins coming in through the windows and it’s like the light of Christ,” he told CNA. The process symbolizes “the light of Christ coming into our lives, slowly but surely and progressively as we go through life.”“And just like that light begins to come in through the windows, as the physical sun rises, so in our journey as Catholics, the closer we get to Christ, the more his light shines in our life,” he said. Fr. Nathaneal Mudd, CPM, celebrates the Rorate Caeli Advent Mass at the National Shrine of Our Lady of Champion in 2024. Credit: The National Shrine of Our Lady of ChampionStephens has been rector of the National Shrine of Our Lady of Champion for two years but was scheduled to celebrate the Rorate Caeli Mass there for the first time on Dec. 13. The shrine is the first and only approved Marian apparition site in the United States. It was here that the Blessed Mother is believed to have appeared to Adele Brise in 1859. When speaking about the Blessed Mother’s role in Advent, Stephens described it as “a season of anticipating Our Lord, but when you look at the subtext of Advent, things about Mary are everywhere — in the readings and her role in salvation history is so important. And so that’s, again, part of the reason you have these special Marian Masses honoring her during this Advent season.”He also highlighted the fact that this ancient Mass is seeing a resurgence in popularity and credited Pope Benedict XVI, in part, for reintroducing Catholics to older, traditional practices and his “desire of the hermeneutic of continuity.” “He in his pontificate really emphasized a desire to have that continuity between the earlier traditions of the Church, even prior to the [Vatican II] council … looking at all of the rich liturgical heritage that we have as Catholics,” he added. The priest pointed out that young people are also searching for more traditional practices.“There is a great love, especially amongst young people, for things that are traditional,” he said, adding that the Mass also “appeals to the senses in a way that technology and phones don’t.” “The real light of a candle is way different than the electronic light put off by a cellphone screen,” he said. “A burning, living candle, the way it flickers, and you can’t recharge a candle — it gives everything it has like Jesus did on the cross. A candle burns with all its might to put off that light. And so there is a selflessness about that light of that candle that’s different than technology, and young people desire that kind of self-gift and authenticity.”Stephens said he hopes those who attend a Rorate Caeli Mass will leave with “an eager anticipation of Jesus coming at Christmastime.”“A Rorate Caeli Mass is one of those times that we can have a little consolation and we’re reminded of the author of all consolation and his mother,” he said.
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Ancient Advent Mass gains new interest among younger Catholics #Catholic The Rorate Caeli Advent Mass celebrated at The National Shrine of Our Lady of Champion. / Credit: The National Shrine of Our Lady of Champion CNA Staff, Dec 14, 2025 / 06:00 am (CNA). Advent is a season filled with rich Catholic traditions, but a slightly lesser-known one is growing in popularity among younger Catholics. The ancient liturgy of the Rorate Caeli Advent Mass honors the Blessed Virgin Mary through a Mass celebrated at dawn, in complete darkness, and lit only by candles, which symbolizes Christ, the Light of the World, entering into the world with Mary as the vessel. Emerging in the Middle Ages, the Rorate Caeli Mass gets its name from the prophecy of Isaiah. Rorate Caeli is Latin for “drop down, ye heavens.” These are the opening words of this liturgy’s Introit, which is used as an opening psalm or entrance antiphon and comes from Isaiah 45:8.Father Tony Stephens, rector at the National Shrine of Our Lady of Champion in Champion, Wisconsin, calls this Mass “a teachable moment.”“As all of us are gathered in the church, only lit with the candles, slowly the light begins coming in through the windows and it’s like the light of Christ,” he told CNA. The process symbolizes “the light of Christ coming into our lives, slowly but surely and progressively as we go through life.”“And just like that light begins to come in through the windows, as the physical sun rises, so in our journey as Catholics, the closer we get to Christ, the more his light shines in our life,” he said. Fr. Nathaneal Mudd, CPM, celebrates the Rorate Caeli Advent Mass at the National Shrine of Our Lady of Champion in 2024. Credit: The National Shrine of Our Lady of ChampionStephens has been rector of the National Shrine of Our Lady of Champion for two years but was scheduled to celebrate the Rorate Caeli Mass there for the first time on Dec. 13. The shrine is the first and only approved Marian apparition site in the United States. It was here that the Blessed Mother is believed to have appeared to Adele Brise in 1859. When speaking about the Blessed Mother’s role in Advent, Stephens described it as “a season of anticipating Our Lord, but when you look at the subtext of Advent, things about Mary are everywhere — in the readings and her role in salvation history is so important. And so that’s, again, part of the reason you have these special Marian Masses honoring her during this Advent season.”He also highlighted the fact that this ancient Mass is seeing a resurgence in popularity and credited Pope Benedict XVI, in part, for reintroducing Catholics to older, traditional practices and his “desire of the hermeneutic of continuity.” “He in his pontificate really emphasized a desire to have that continuity between the earlier traditions of the Church, even prior to the [Vatican II] council … looking at all of the rich liturgical heritage that we have as Catholics,” he added. The priest pointed out that young people are also searching for more traditional practices.“There is a great love, especially amongst young people, for things that are traditional,” he said, adding that the Mass also “appeals to the senses in a way that technology and phones don’t.” “The real light of a candle is way different than the electronic light put off by a cellphone screen,” he said. “A burning, living candle, the way it flickers, and you can’t recharge a candle — it gives everything it has like Jesus did on the cross. A candle burns with all its might to put off that light. And so there is a selflessness about that light of that candle that’s different than technology, and young people desire that kind of self-gift and authenticity.”Stephens said he hopes those who attend a Rorate Caeli Mass will leave with “an eager anticipation of Jesus coming at Christmastime.”“A Rorate Caeli Mass is one of those times that we can have a little consolation and we’re reminded of the author of all consolation and his mother,” he said.

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The Rorate Caeli Advent Mass celebrated at The National Shrine of Our Lady of Champion. / Credit: The National Shrine of Our Lady of Champion

CNA Staff, Dec 14, 2025 / 06:00 am (CNA).

Advent is a season filled with rich Catholic traditions, but a slightly lesser-known one is growing in popularity among younger Catholics.

The ancient liturgy of the Rorate Caeli Advent Mass honors the Blessed Virgin Mary through a Mass celebrated at dawn, in complete darkness, and lit only by candles, which symbolizes Christ, the Light of the World, entering into the world with Mary as the vessel. 

Emerging in the Middle Ages, the Rorate Caeli Mass gets its name from the prophecy of Isaiah. Rorate Caeli is Latin for “drop down, ye heavens.” These are the opening words of this liturgy’s Introit, which is used as an opening psalm or entrance antiphon and comes from Isaiah 45:8.

Father Tony Stephens, rector at the National Shrine of Our Lady of Champion in Champion, Wisconsin, calls this Mass “a teachable moment.”

“As all of us are gathered in the church, only lit with the candles, slowly the light begins coming in through the windows and it’s like the light of Christ,” he told CNA. The process symbolizes “the light of Christ coming into our lives, slowly but surely and progressively as we go through life.”

“And just like that light begins to come in through the windows, as the physical sun rises, so in our journey as Catholics, the closer we get to Christ, the more his light shines in our life,” he said.

Fr. Nathaneal Mudd, CPM, celebrates the Rorate Caeli Advent Mass at the National Shrine of Our Lady of Champion in 2024. Credit: The National Shrine of Our Lady of Champion
Fr. Nathaneal Mudd, CPM, celebrates the Rorate Caeli Advent Mass at the National Shrine of Our Lady of Champion in 2024. Credit: The National Shrine of Our Lady of Champion

Stephens has been rector of the National Shrine of Our Lady of Champion for two years but was scheduled to celebrate the Rorate Caeli Mass there for the first time on Dec. 13. The shrine is the first and only approved Marian apparition site in the United States. It was here that the Blessed Mother is believed to have appeared to Adele Brise in 1859. 

When speaking about the Blessed Mother’s role in Advent, Stephens described it as “a season of anticipating Our Lord, but when you look at the subtext of Advent, things about Mary are everywhere — in the readings and her role in salvation history is so important. And so that’s, again, part of the reason you have these special Marian Masses honoring her during this Advent season.”

He also highlighted the fact that this ancient Mass is seeing a resurgence in popularity and credited Pope Benedict XVI, in part, for reintroducing Catholics to older, traditional practices and his “desire of the hermeneutic of continuity.” 

“He in his pontificate really emphasized a desire to have that continuity between the earlier traditions of the Church, even prior to the [Vatican II] council … looking at all of the rich liturgical heritage that we have as Catholics,” he added. 

The priest pointed out that young people are also searching for more traditional practices.

“There is a great love, especially amongst young people, for things that are traditional,” he said, adding that the Mass also “appeals to the senses in a way that technology and phones don’t.” 

“The real light of a candle is way different than the electronic light put off by a cellphone screen,” he said. “A burning, living candle, the way it flickers, and you can’t recharge a candle — it gives everything it has like Jesus did on the cross. A candle burns with all its might to put off that light. And so there is a selflessness about that light of that candle that’s different than technology, and young people desire that kind of self-gift and authenticity.”

Stephens said he hopes those who attend a Rorate Caeli Mass will leave with “an eager anticipation of Jesus coming at Christmastime.”

“A Rorate Caeli Mass is one of those times that we can have a little consolation and we’re reminded of the author of all consolation and his mother,” he said.

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Border czar says Catholic leaders should ‘support’ safety #Catholic Trump administration Border Czar Tom Homan interviewed on "The World Over with Raymond Arroyo" on Dec. 11, 2025. / Credit: EWTN News "The World Over with Raymond Arroyo"/Screenshot Washington, D.C. Newsroom, Dec 12, 2025 / 07:00 am (CNA). U.S. border czar Tom Homan said “the Catholic Church should support keeping the community safe” through a secure border and immigration enforcement. In an interview on “The World Over with Raymond Arroyo” on Thursday, Homan discussed President Donald Trump’s mass deportation policy and immigration enforcement.   “As President Trump promised on day one, we’re going to enforce immigration law,” Homan said. “That’s what he was voted into office to do, and that’s what we’re doing. We’re going to keep this promise to the American people.”“We’re going to prioritize public safety threats and national security threats,” Homan said. “The majority of people we arrest … have a criminal history. But also, like I’ve said from day one, if you’re in the country illegally, you’re not off the table.”Data on detainees’ criminal history is disputed. A Cato Institute report in November said 5% of people detained by ICE have violent convictions, and 73% had no convictions. Other analyses of deportation data also have shown a lower incidence of people arrested with prior criminal convictions.“Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now,” Pope Leo XIV said Nov. 4.Since President Trump began his second term, there have been about 600,000 deportations, Homan said. He added: The “results have been outstanding.”Family separationDuring the Biden administration, “just about a half a million children were smuggled into the country, separated from their families, put in the hands of criminal cartels,” Homan said. Homan said the administration has located tens of thousands of children during deportation operations.During the first two years of Trump’s first administration, U.S. authorities separated over 5,000 children from their parents at the U.S.-Mexico border, before ending the practice. In 2021, the Biden administration created a family reunification task force, and a federal judge ruled that border officials cannot use family separation as a deterrence tactic through 2031. Under the second Trump administration, enforcement actions have caused family separations through detentions.Homan told Arroyo: “President Trump promised from day one that we’re going to find these children because the last administration, even though half a million came across, they lost track of 300,000. They couldn’t find them. They weren’t responding to inquiries and their check-ins.”As of Dec. 5 there were 62,456 children “the Trump administration already found,” Homan reported.  “Some of these children were safe and with family. They’re just hiding out because they don’t want to be deported. But many of these children, and one is too many, we found were either in forced labor or forced sexual slavery. Some of these children are in really, really bad conditions,” Homan said.“About half that, 300,000, according to records, have already aged out, which means they’re over 18 already. But … we’re still going to try to locate them … We’re going to do everything we can till the last day of this administration to find these kids. Personally, I’ll do everything I can until I take my last breath on this Earth to find these kids,” Homan said.Carrying out deportations as a CatholicThe United States Conference of Catholic Bishops (USCCB) expressed concern “about the conditions in detention centers and the lack of access to pastoral care.” They wrote: “Human dignity and national security are not in conflict.” When asked how he reconciles bishops’ comments on immigration enforcement with his faith and duties, Homan said he is “willing to sit down with anybody in the Catholic Church and talk about it.”When Catholic leaders “talk about why these laws shouldn’t be enforced … they need to understand, if we don’t enforce laws, what message does that send to the world?” Homan said. He says it sends the message: “Cross the border. It’s illegal, but don’t worry about it.”People need to understand “a border wall saves lives,” Homan said. “I would ask the Catholic leadership, go talk to the hundreds of… moms and dads that have buried their children because their children were killed by someone that wasn’t supposed to be here.”During Biden’s presidency, Homan said “a record number of Americans died from fentanyl because that border was wide open … Hundreds of thousands of Americans died from a drug that came across an open border.”He said a “record number of people from terrorist-related countries” entered the country and said there was “historic increase in sex trafficking of women and children because enforcement was removed from the border.”“Over 4,000 aliens died making that journey, because we sent a message that there’s no consequences here,” Homan said. Response to Catholic leadershipThe USCCB through remarks and messages has called for humane treatment of migrants. In response, Homan said: “We treat everybody with dignity.” Bishops also stated their opposition to “the indiscriminate mass deportation of people.”Homan said: “When you come across the border illegally, not only is it a crime, but you’re cheating the system.”“There are millions of people, millions that are standing in line, taking their test, doing the background investigation, paying their fees to be part of the greatest nation on Earth,” Homan said.“The most humane thing you can do is enforce the law, secure the border, because it saves lives. The Catholic Church should support keeping the community safe again. But I’m saying this, if you’re in the country legally, it’s not OK. Illegal migration is not a victimless crime. I wish Catholic leadership would go with me. Take a border trip with me,” Homan said.“Look at some of the investigations I do. Wear my shoes … You may not agree with me 100% in the end, but you will certainly understand the importance of border security,” Homan said.
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Border czar says Catholic leaders should ‘support’ safety #Catholic Trump administration Border Czar Tom Homan interviewed on "The World Over with Raymond Arroyo" on Dec. 11, 2025. / Credit: EWTN News "The World Over with Raymond Arroyo"/Screenshot Washington, D.C. Newsroom, Dec 12, 2025 / 07:00 am (CNA). U.S. border czar Tom Homan said “the Catholic Church should support keeping the community safe” through a secure border and immigration enforcement. In an interview on “The World Over with Raymond Arroyo” on Thursday, Homan discussed President Donald Trump’s mass deportation policy and immigration enforcement.   “As President Trump promised on day one, we’re going to enforce immigration law,” Homan said. “That’s what he was voted into office to do, and that’s what we’re doing. We’re going to keep this promise to the American people.”“We’re going to prioritize public safety threats and national security threats,” Homan said. “The majority of people we arrest … have a criminal history. But also, like I’ve said from day one, if you’re in the country illegally, you’re not off the table.”Data on detainees’ criminal history is disputed. A Cato Institute report in November said 5% of people detained by ICE have violent convictions, and 73% had no convictions. Other analyses of deportation data also have shown a lower incidence of people arrested with prior criminal convictions.“Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now,” Pope Leo XIV said Nov. 4.Since President Trump began his second term, there have been about 600,000 deportations, Homan said. He added: The “results have been outstanding.”Family separationDuring the Biden administration, “just about a half a million children were smuggled into the country, separated from their families, put in the hands of criminal cartels,” Homan said. Homan said the administration has located tens of thousands of children during deportation operations.During the first two years of Trump’s first administration, U.S. authorities separated over 5,000 children from their parents at the U.S.-Mexico border, before ending the practice. In 2021, the Biden administration created a family reunification task force, and a federal judge ruled that border officials cannot use family separation as a deterrence tactic through 2031. Under the second Trump administration, enforcement actions have caused family separations through detentions.Homan told Arroyo: “President Trump promised from day one that we’re going to find these children because the last administration, even though half a million came across, they lost track of 300,000. They couldn’t find them. They weren’t responding to inquiries and their check-ins.”As of Dec. 5 there were 62,456 children “the Trump administration already found,” Homan reported.  “Some of these children were safe and with family. They’re just hiding out because they don’t want to be deported. But many of these children, and one is too many, we found were either in forced labor or forced sexual slavery. Some of these children are in really, really bad conditions,” Homan said.“About half that, 300,000, according to records, have already aged out, which means they’re over 18 already. But … we’re still going to try to locate them … We’re going to do everything we can till the last day of this administration to find these kids. Personally, I’ll do everything I can until I take my last breath on this Earth to find these kids,” Homan said.Carrying out deportations as a CatholicThe United States Conference of Catholic Bishops (USCCB) expressed concern “about the conditions in detention centers and the lack of access to pastoral care.” They wrote: “Human dignity and national security are not in conflict.” When asked how he reconciles bishops’ comments on immigration enforcement with his faith and duties, Homan said he is “willing to sit down with anybody in the Catholic Church and talk about it.”When Catholic leaders “talk about why these laws shouldn’t be enforced … they need to understand, if we don’t enforce laws, what message does that send to the world?” Homan said. He says it sends the message: “Cross the border. It’s illegal, but don’t worry about it.”People need to understand “a border wall saves lives,” Homan said. “I would ask the Catholic leadership, go talk to the hundreds of… moms and dads that have buried their children because their children were killed by someone that wasn’t supposed to be here.”During Biden’s presidency, Homan said “a record number of Americans died from fentanyl because that border was wide open … Hundreds of thousands of Americans died from a drug that came across an open border.”He said a “record number of people from terrorist-related countries” entered the country and said there was “historic increase in sex trafficking of women and children because enforcement was removed from the border.”“Over 4,000 aliens died making that journey, because we sent a message that there’s no consequences here,” Homan said. Response to Catholic leadershipThe USCCB through remarks and messages has called for humane treatment of migrants. In response, Homan said: “We treat everybody with dignity.” Bishops also stated their opposition to “the indiscriminate mass deportation of people.”Homan said: “When you come across the border illegally, not only is it a crime, but you’re cheating the system.”“There are millions of people, millions that are standing in line, taking their test, doing the background investigation, paying their fees to be part of the greatest nation on Earth,” Homan said.“The most humane thing you can do is enforce the law, secure the border, because it saves lives. The Catholic Church should support keeping the community safe again. But I’m saying this, if you’re in the country legally, it’s not OK. Illegal migration is not a victimless crime. I wish Catholic leadership would go with me. Take a border trip with me,” Homan said.“Look at some of the investigations I do. Wear my shoes … You may not agree with me 100% in the end, but you will certainly understand the importance of border security,” Homan said.

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Trump administration Border Czar Tom Homan interviewed on "The World Over with Raymond Arroyo" on Dec. 11, 2025. / Credit: EWTN News "The World Over with Raymond Arroyo"/Screenshot

Washington, D.C. Newsroom, Dec 12, 2025 / 07:00 am (CNA).

U.S. border czar Tom Homan said “the Catholic Church should support keeping the community safe” through a secure border and immigration enforcement. 

In an interview on “The World Over with Raymond Arroyo” on Thursday, Homan discussed President Donald Trump’s mass deportation policy and immigration enforcement.   

“As President Trump promised on day one, we’re going to enforce immigration law,” Homan said. “That’s what he was voted into office to do, and that’s what we’re doing. We’re going to keep this promise to the American people.”

“We’re going to prioritize public safety threats and national security threats,” Homan said. “The majority of people we arrest … have a criminal history. But also, like I’ve said from day one, if you’re in the country illegally, you’re not off the table.”

Data on detainees’ criminal history is disputed. A Cato Institute report in November said 5% of people detained by ICE have violent convictions, and 73% had no convictions. Other analyses of deportation data also have shown a lower incidence of people arrested with prior criminal convictions.

“Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now,” Pope Leo XIV said Nov. 4.

Since President Trump began his second term, there have been about 600,000 deportations, Homan said. He added: The “results have been outstanding.”

Family separation

During the Biden administration, “just about a half a million children were smuggled into the country, separated from their families, put in the hands of criminal cartels,” Homan said. Homan said the administration has located tens of thousands of children during deportation operations.

During the first two years of Trump’s first administration, U.S. authorities separated over 5,000 children from their parents at the U.S.-Mexico border, before ending the practice. In 2021, the Biden administration created a family reunification task force, and a federal judge ruled that border officials cannot use family separation as a deterrence tactic through 2031. 

Under the second Trump administration, enforcement actions have caused family separations through detentions.

Homan told Arroyo: “President Trump promised from day one that we’re going to find these children because the last administration, even though half a million came across, they lost track of 300,000. They couldn’t find them. They weren’t responding to inquiries and their check-ins.”

As of Dec. 5 there were 62,456 children “the Trump administration already found,” Homan reported.  

“Some of these children were safe and with family. They’re just hiding out because they don’t want to be deported. But many of these children, and one is too many, we found were either in forced labor or forced sexual slavery. Some of these children are in really, really bad conditions,” Homan said.

“About half that, 300,000, according to records, have already aged out, which means they’re over 18 already. But … we’re still going to try to locate them … We’re going to do everything we can till the last day of this administration to find these kids. Personally, I’ll do everything I can until I take my last breath on this Earth to find these kids,” Homan said.

Carrying out deportations as a Catholic

The United States Conference of Catholic Bishops (USCCB) expressed concern “about the conditions in detention centers and the lack of access to pastoral care.” They wrote: “Human dignity and national security are not in conflict.” 

When asked how he reconciles bishops’ comments on immigration enforcement with his faith and duties, Homan said he is “willing to sit down with anybody in the Catholic Church and talk about it.”

When Catholic leaders “talk about why these laws shouldn’t be enforced … they need to understand, if we don’t enforce laws, what message does that send to the world?” Homan said. He says it sends the message: “Cross the border. It’s illegal, but don’t worry about it.”

People need to understand “a border wall saves lives,” Homan said. “I would ask the Catholic leadership, go talk to the hundreds of… moms and dads that have buried their children because their children were killed by someone that wasn’t supposed to be here.”

During Biden’s presidency, Homan said “a record number of Americans died from fentanyl because that border was wide open … Hundreds of thousands of Americans died from a drug that came across an open border.”

He said a “record number of people from terrorist-related countries” entered the country and said there was “historic increase in sex trafficking of women and children because enforcement was removed from the border.”

“Over 4,000 aliens died making that journey, because we sent a message that there’s no consequences here,” Homan said. 

Response to Catholic leadership

The USCCB through remarks and messages has called for humane treatment of migrants. In response, Homan said: “We treat everybody with dignity.” 

Bishops also stated their opposition to “the indiscriminate mass deportation of people.”

Homan said: “When you come across the border illegally, not only is it a crime, but you’re cheating the system.”

“There are millions of people, millions that are standing in line, taking their test, doing the background investigation, paying their fees to be part of the greatest nation on Earth,” Homan said.

“The most humane thing you can do is enforce the law, secure the border, because it saves lives. The Catholic Church should support keeping the community safe again. But I’m saying this, if you’re in the country legally, it’s not OK. Illegal migration is not a victimless crime. I wish Catholic leadership would go with me. Take a border trip with me,” Homan said.

“Look at some of the investigations I do. Wear my shoes … You may not agree with me 100% in the end, but you will certainly understand the importance of border security,” Homan said.

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Daughter of political prisoner Jimmy Lai speaks out for the first time #Catholic Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA). Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday. “As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said. In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother. She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.Conversion to the faithLai said her father’s conversion to Catholicism has been a stable presence during his time in prison. “My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.Legal sagaClaire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said. “As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”Prison conditions Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said. “I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.Lai’s health has declined rapidly while behind bars. “In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.Call for international involvement Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father. “He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment. “We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said. Hope for a release “The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.She said she does “worry” that her father could die in prison, but she is “hopeful.”When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”
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Daughter of political prisoner Jimmy Lai speaks out for the first time #Catholic Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA). Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday. “As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said. In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother. She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.Conversion to the faithLai said her father’s conversion to Catholicism has been a stable presence during his time in prison. “My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.Legal sagaClaire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said. “As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”Prison conditions Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said. “I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.Lai’s health has declined rapidly while behind bars. “In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.Call for international involvement Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father. “He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment. “We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said. Hope for a release “The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.She said she does “worry” that her father could die in prison, but she is “hopeful.”When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”

unitedyam

Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot

Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA).

Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday. 

“As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.

Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.

The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said. 

In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”

Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother. 

She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”

“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.

“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.

Conversion to the faith

Lai said her father’s conversion to Catholicism has been a stable presence during his time in prison. 

“My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.

“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.

Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”

“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.

Legal saga

Claire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said. 

“As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”

The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”

The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”

Prison conditions 

Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said. 

“I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.

“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”

“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.

“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”

Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”

“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.

“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.

Lai’s health has declined rapidly while behind bars. 

“In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.

“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”

“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.

Call for international involvement 

Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father. 

“He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.

U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment. 

“We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”

“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.

She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said. 

Hope for a release 

“The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”

If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”

“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.

She said she does “worry” that her father could die in prison, but she is “hopeful.”

When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”

Read More
Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA). President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.
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Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA). President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

unitedyam

U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).

President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.

The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.

“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.

CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.

“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.

The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.

Mary’s importance to humanity and the United States

The presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” 

It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” 

“Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”

President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”

Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.

Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”

The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.

The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.

“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.

The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.

“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.

Catholics react to Trump’s message

Chad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.

“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”

“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. 

Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.

Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”

“We have a Marian tradition here in our country as well,” he said. 

The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).

The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.

Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”

Theological error in the message

The statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”

Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. 

Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” 

He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”

“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

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What is ‘papal infallibility?’ CNA explains an often-misunderstood Church teaching #Catholic When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA CNA Staff, Dec 8, 2025 / 06:00 am (CNA). On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?Defined by First Vatican Council in 1870Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. “So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” “We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said. 
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What is ‘papal infallibility?’ CNA explains an often-misunderstood Church teaching #Catholic When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA CNA Staff, Dec 8, 2025 / 06:00 am (CNA). On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?Defined by First Vatican Council in 1870Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. “So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” “We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said. 

unitedyam

When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA

CNA Staff, Dec 8, 2025 / 06:00 am (CNA).

On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.

The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.

The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). 

The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. 

Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?

Defined by First Vatican Council in 1870

Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.

In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”

Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”

“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”

Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. 

Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. 

The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. 

The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” 

John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.

In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. 

“So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. 

Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. 

Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.

He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. 

Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” 

When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” 

“We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said. 

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Why is the Immaculate Conception patroness of the United States? #Catholic Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA). Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.
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Why is the Immaculate Conception patroness of the United States? #Catholic Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA). Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.

unitedyam

Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).

Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. 

One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. 

John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.

Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.

“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. 

“We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.

Blessed Pius IX approved the declaration in 1847.

The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. 

The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. 

The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. 

The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.

This story was first published on Dec. 8, 2021, and has been updated.

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Pope Leo sends surprise video message to Australian Catholic youth festival #Catholic Thousands of young pilgrims gather for the closing Mass of the Australian Catholic Youth Festival at the Melbourne Convention and Exhibition Centre on Tuesday, Dec. 2, 2025. / Credit: Theresa Wimmer Washington, D.C. Newsroom, Dec 5, 2025 / 08:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Pope Leo sends surprise video message to Australian Catholic youth festival Pope Leo XIV sent a surprise video message to thousands of young Catholics at the Australian Catholic Youth Festival on Nov. 30, urging them to turn to God, “especially through prayer and the sacraments. That’s where you’ll hear your Heavenly Father’s voice most clearly.”The papal message — played during the opening plenary at the Melbourne Convention and Exhibition Centre — drew cheers from young Catholics who gathered from around the country under the 2025 Jubilee theme “Pilgrims of Hope.” The three-day event, held Nov. 30–Dec. 2, opened with a five-kilometer (three-mile) pilgrimage walk from St. Patrick’s Cathedral. Participants accompanied the World Youth Day Cross and Icon through the city streets to the convention center.“Our lives find their ultimate purpose in becoming who God made us to be, by living out his will,” Leo said. He reminded pilgrims of the words of Pope Benedict XVI: “You are not the result of a random process. Each of you is willed, each of you is loved, each of you is necessary.”Holy See Permanent Observer Mission to U.N. calls for end of Ukraine war ‘right now’The Holy See’s Permanent Observer Mission to the U.N. called for the end of Russia’s military offensive in Ukraine immediately during a Dec. 3 emergency session. Monsignor Robert Murphy, chargé d’affaires, said the war in Ukraine must halt “not at some undefined moment in the future, but right now.” Murphy emphasized the need for both sides of the conflict to bring about the return of children to their families and urged all nations represented in the assembly interested in ending the war “to reject passivity and provide tangible support for any initiative that could lead to genuine negotiations and lasting peace.”Bishops praise ‘historic decision’ to end child marriage in west Pakistan provinceThe western province of Balochistan in Pakistan has passed a law criminalizing child marriages, eliciting praise from Catholic bishops in the region. The 2025 Law on the Restriction of Child Marriage in Balochistan penalizes adults who facilitate arranged marriages for minors under the age of 18, repealing a previous law that set the minimum age for girls to be married at 14 years old. Bishop Samson Shukardin, OFM, of Hyderabad and president of the Pakistan Bishops’ Conference, called the new law “a historic decision to protect children and an important step toward strengthening the rights of minors,” according to a Fides report on Monday. The bishop further expressed gratitude to lawmakers for passing the law, noting that “the Church promotes the fundamental rights of every human being, especially those of girls,” adding: “Early marriage deprives them of their education, their health, and their self-confidence.” Sri Lankan cardinal urges Catholics to join emergency response amid natural disasterCardinal Malcolm Ranjith is urging Catholics to join emergency response efforts across Sri Lanka as the country recovers from Cyclone Ditwah, the worst natural disaster in its history.“We request our priests, religious, brothers, sisters, and lay leaders to work together with all the societies and organizations to provide relief to the people who are helpless at this moment,” Ranjith said in a statement, according to UCA News. Bishop Jude N. Silva of the Diocese of Badulla, one of the “worst affected,” according to UCA, instructed all priests to cancel Masses and programs “until the situation improved.” Caritas Sri Lanka has led the emergency response, according to AsiaNews.  European bishops talk Catholic-Muslim relations at three-day meeting on Nostra AetateThe Council of the Bishops’ Conferences of Europe discussed Catholic-Muslim dialogue at a three-day conference titled “Nostra Aetate, 60 Years On: Perspectives on Catholic-Muslim Dialogue.”The meeting took place in Augsburg, Germany, and included “over 30 participants, representatives of European Bishops’ Conferences, theologians, and witnesses from 20 European countries,” according to a press release from the council.In his keynote address, Cardinal Michael Louis Fitzgerald reflected on ways Nostra Aetate may frame encounters where interreligious dialogue takes place, the release said, noting that “the three days of the meeting were characterized by a wide-ranging exchange in the plenary conversations as well as beautiful liturgies celebrated in the churches of St. Moritz, St. Peter in Perlach, and the Basilica of Sts. Ulrich and Afra.” Capuchin Friars in Sumatra welcome those displaced by severe floodingCapuchin Friars in the Sibolga province of Indonesia welcomed those displaced by flooding in the country due to Cyclone Senyar, according to Fides. “The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” said Provincial Superior of the Capuchin Friars in Sibolga Friar Yoseph Norbert Sinaga. The cyclone has affected 1.5 million people and displaced more than 570,000, according to the report.Archdiocese of Raipur, India, completes historic Eucharistic pilgrimage The Archdiocese of Raipur in India has concluded a historic Eucharistic yatra, or pilgrimage, covering 1,655 miles across 72 parishes. The Eucharistic yatra lasted 14 days, with pilgrims traveling through 19 civil districts of the Central Indian state of Chhattisgarh, stopping in each parish for an hour of Eucharistic adoration, according to a Catholic Connect report. Participants in the yatra used a vehicle that was converted into a mobile chapel donated by the Mid India Province of the SCSC Sisters.
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Pope Leo sends surprise video message to Australian Catholic youth festival #Catholic Thousands of young pilgrims gather for the closing Mass of the Australian Catholic Youth Festival at the Melbourne Convention and Exhibition Centre on Tuesday, Dec. 2, 2025. / Credit: Theresa Wimmer Washington, D.C. Newsroom, Dec 5, 2025 / 08:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Pope Leo sends surprise video message to Australian Catholic youth festival Pope Leo XIV sent a surprise video message to thousands of young Catholics at the Australian Catholic Youth Festival on Nov. 30, urging them to turn to God, “especially through prayer and the sacraments. That’s where you’ll hear your Heavenly Father’s voice most clearly.”The papal message — played during the opening plenary at the Melbourne Convention and Exhibition Centre — drew cheers from young Catholics who gathered from around the country under the 2025 Jubilee theme “Pilgrims of Hope.” The three-day event, held Nov. 30–Dec. 2, opened with a five-kilometer (three-mile) pilgrimage walk from St. Patrick’s Cathedral. Participants accompanied the World Youth Day Cross and Icon through the city streets to the convention center.“Our lives find their ultimate purpose in becoming who God made us to be, by living out his will,” Leo said. He reminded pilgrims of the words of Pope Benedict XVI: “You are not the result of a random process. Each of you is willed, each of you is loved, each of you is necessary.”Holy See Permanent Observer Mission to U.N. calls for end of Ukraine war ‘right now’The Holy See’s Permanent Observer Mission to the U.N. called for the end of Russia’s military offensive in Ukraine immediately during a Dec. 3 emergency session. Monsignor Robert Murphy, chargé d’affaires, said the war in Ukraine must halt “not at some undefined moment in the future, but right now.” Murphy emphasized the need for both sides of the conflict to bring about the return of children to their families and urged all nations represented in the assembly interested in ending the war “to reject passivity and provide tangible support for any initiative that could lead to genuine negotiations and lasting peace.”Bishops praise ‘historic decision’ to end child marriage in west Pakistan provinceThe western province of Balochistan in Pakistan has passed a law criminalizing child marriages, eliciting praise from Catholic bishops in the region. The 2025 Law on the Restriction of Child Marriage in Balochistan penalizes adults who facilitate arranged marriages for minors under the age of 18, repealing a previous law that set the minimum age for girls to be married at 14 years old. Bishop Samson Shukardin, OFM, of Hyderabad and president of the Pakistan Bishops’ Conference, called the new law “a historic decision to protect children and an important step toward strengthening the rights of minors,” according to a Fides report on Monday. The bishop further expressed gratitude to lawmakers for passing the law, noting that “the Church promotes the fundamental rights of every human being, especially those of girls,” adding: “Early marriage deprives them of their education, their health, and their self-confidence.” Sri Lankan cardinal urges Catholics to join emergency response amid natural disasterCardinal Malcolm Ranjith is urging Catholics to join emergency response efforts across Sri Lanka as the country recovers from Cyclone Ditwah, the worst natural disaster in its history.“We request our priests, religious, brothers, sisters, and lay leaders to work together with all the societies and organizations to provide relief to the people who are helpless at this moment,” Ranjith said in a statement, according to UCA News. Bishop Jude N. Silva of the Diocese of Badulla, one of the “worst affected,” according to UCA, instructed all priests to cancel Masses and programs “until the situation improved.” Caritas Sri Lanka has led the emergency response, according to AsiaNews.  European bishops talk Catholic-Muslim relations at three-day meeting on Nostra AetateThe Council of the Bishops’ Conferences of Europe discussed Catholic-Muslim dialogue at a three-day conference titled “Nostra Aetate, 60 Years On: Perspectives on Catholic-Muslim Dialogue.”The meeting took place in Augsburg, Germany, and included “over 30 participants, representatives of European Bishops’ Conferences, theologians, and witnesses from 20 European countries,” according to a press release from the council.In his keynote address, Cardinal Michael Louis Fitzgerald reflected on ways Nostra Aetate may frame encounters where interreligious dialogue takes place, the release said, noting that “the three days of the meeting were characterized by a wide-ranging exchange in the plenary conversations as well as beautiful liturgies celebrated in the churches of St. Moritz, St. Peter in Perlach, and the Basilica of Sts. Ulrich and Afra.” Capuchin Friars in Sumatra welcome those displaced by severe floodingCapuchin Friars in the Sibolga province of Indonesia welcomed those displaced by flooding in the country due to Cyclone Senyar, according to Fides. “The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” said Provincial Superior of the Capuchin Friars in Sibolga Friar Yoseph Norbert Sinaga. The cyclone has affected 1.5 million people and displaced more than 570,000, according to the report.Archdiocese of Raipur, India, completes historic Eucharistic pilgrimage The Archdiocese of Raipur in India has concluded a historic Eucharistic yatra, or pilgrimage, covering 1,655 miles across 72 parishes. The Eucharistic yatra lasted 14 days, with pilgrims traveling through 19 civil districts of the Central Indian state of Chhattisgarh, stopping in each parish for an hour of Eucharistic adoration, according to a Catholic Connect report. Participants in the yatra used a vehicle that was converted into a mobile chapel donated by the Mid India Province of the SCSC Sisters.

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Thousands of young pilgrims gather for the closing Mass of the Australian Catholic Youth Festival at the Melbourne Convention and Exhibition Centre on Tuesday, Dec. 2, 2025. / Credit: Theresa Wimmer

Washington, D.C. Newsroom, Dec 5, 2025 / 08:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Pope Leo sends surprise video message to Australian Catholic youth festival 

Pope Leo XIV sent a surprise video message to thousands of young Catholics at the Australian Catholic Youth Festival on Nov. 30, urging them to turn to God, “especially through prayer and the sacraments. That’s where you’ll hear your Heavenly Father’s voice most clearly.”

The papal message — played during the opening plenary at the Melbourne Convention and Exhibition Centre — drew cheers from young Catholics who gathered from around the country under the 2025 Jubilee theme “Pilgrims of Hope.” The three-day event, held Nov. 30–Dec. 2, opened with a five-kilometer (three-mile) pilgrimage walk from St. Patrick’s Cathedral. Participants accompanied the World Youth Day Cross and Icon through the city streets to the convention center.

“Our lives find their ultimate purpose in becoming who God made us to be, by living out his will,” Leo said. He reminded pilgrims of the words of Pope Benedict XVI: “You are not the result of a random process. Each of you is willed, each of you is loved, each of you is necessary.”

Holy See Permanent Observer Mission to U.N. calls for end of Ukraine war ‘right now’

The Holy See’s Permanent Observer Mission to the U.N. called for the end of Russia’s military offensive in Ukraine immediately during a Dec. 3 emergency session. 

Monsignor Robert Murphy, chargé d’affaires, said the war in Ukraine must halt “not at some undefined moment in the future, but right now.” Murphy emphasized the need for both sides of the conflict to bring about the return of children to their families and urged all nations represented in the assembly interested in ending the war “to reject passivity and provide tangible support for any initiative that could lead to genuine negotiations and lasting peace.”

Bishops praise ‘historic decision’ to end child marriage in west Pakistan province

The western province of Balochistan in Pakistan has passed a law criminalizing child marriages, eliciting praise from Catholic bishops in the region. 

The 2025 Law on the Restriction of Child Marriage in Balochistan penalizes adults who facilitate arranged marriages for minors under the age of 18, repealing a previous law that set the minimum age for girls to be married at 14 years old. Bishop Samson Shukardin, OFM, of Hyderabad and president of the Pakistan Bishops’ Conference, called the new law “a historic decision to protect children and an important step toward strengthening the rights of minors,” according to a Fides report on Monday. 

The bishop further expressed gratitude to lawmakers for passing the law, noting that “the Church promotes the fundamental rights of every human being, especially those of girls,” adding: “Early marriage deprives them of their education, their health, and their self-confidence.” 

Sri Lankan cardinal urges Catholics to join emergency response amid natural disaster

Cardinal Malcolm Ranjith is urging Catholics to join emergency response efforts across Sri Lanka as the country recovers from Cyclone Ditwah, the worst natural disaster in its history.

“We request our priests, religious, brothers, sisters, and lay leaders to work together with all the societies and organizations to provide relief to the people who are helpless at this moment,” Ranjith said in a statement, according to UCA News. 

Bishop Jude N. Silva of the Diocese of Badulla, one of the “worst affected,” according to UCA, instructed all priests to cancel Masses and programs “until the situation improved.” Caritas Sri Lanka has led the emergency response, according to AsiaNews.  

European bishops talk Catholic-Muslim relations at three-day meeting on Nostra Aetate

The Council of the Bishops’ Conferences of Europe discussed Catholic-Muslim dialogue at a three-day conference titled “Nostra Aetate, 60 Years On: Perspectives on Catholic-Muslim Dialogue.”

The meeting took place in Augsburg, Germany, and included “over 30 participants, representatives of European Bishops’ Conferences, theologians, and witnesses from 20 European countries,” according to a press release from the council.

In his keynote address, Cardinal Michael Louis Fitzgerald reflected on ways Nostra Aetate may frame encounters where interreligious dialogue takes place, the release said, noting that “the three days of the meeting were characterized by a wide-ranging exchange in the plenary conversations as well as beautiful liturgies celebrated in the churches of St. Moritz, St. Peter in Perlach, and the Basilica of Sts. Ulrich and Afra.” 

Capuchin Friars in Sumatra welcome those displaced by severe flooding

Capuchin Friars in the Sibolga province of Indonesia welcomed those displaced by flooding in the country due to Cyclone Senyar, according to Fides. 

“The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” said Provincial Superior of the Capuchin Friars in Sibolga Friar Yoseph Norbert Sinaga. The cyclone has affected 1.5 million people and displaced more than 570,000, according to the report.

Archdiocese of Raipur, India, completes historic Eucharistic pilgrimage

The Archdiocese of Raipur in India has concluded a historic Eucharistic yatra, or pilgrimage, covering 1,655 miles across 72 parishes. 

The Eucharistic yatra lasted 14 days, with pilgrims traveling through 19 civil districts of the Central Indian state of Chhattisgarh, stopping in each parish for an hour of Eucharistic adoration, according to a Catholic Connect report. Participants in the yatra used a vehicle that was converted into a mobile chapel donated by the Mid India Province of the SCSC Sisters.

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Archdiocese of Chicago kept ‘known serial predators’ in ministry for years, lawsuits say #Catholic Holy Name Cathedral, the seat of the Archdiocese of Chicago. / Credit: Photo courtesy of Maddy Johnson/Church Properties Initiative CNA Staff, Nov 25, 2025 / 16:31 pm (CNA). Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.
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Archdiocese of Chicago kept ‘known serial predators’ in ministry for years, lawsuits say #Catholic Holy Name Cathedral, the seat of the Archdiocese of Chicago. / Credit: Photo courtesy of Maddy Johnson/Church Properties Initiative CNA Staff, Nov 25, 2025 / 16:31 pm (CNA). Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.

unitedyam

Holy Name Cathedral, the seat of the Archdiocese of Chicago. / Credit: Photo courtesy of Maddy Johnson/Church Properties Initiative

CNA Staff, Nov 25, 2025 / 16:31 pm (CNA).

Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.

The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”

The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.

The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”

The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”

“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”

The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.

As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”

“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.

The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.

Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.

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Giving people hope is greatest challenge, custos of Holy Land says in U.S. visit #Catholic Custos of the Holy Land Father Franceso Ielpo speaks with EWTN News in a two-part interview that began airing on “EWTN News Nightly” on Nov. 24, 2025. / Credit: “EWTN News Nightly”/Screenshot Washington, D.C. Newsroom, Nov 25, 2025 / 09:00 am (CNA). The custos of the Holy Land said in an interview with EWTN News that the “greatest challenge” is to be a source of hope amid perpetual devastation due to conflict. “The greatest challenge is to always be able to give people hope. One can have food, one can have a home, one can have medicine, one can have the best schools, but to live, we all need hope. And this hope always arises when you see, when you feel the presence of God through the presence of the Church beside you,” Father Franceso Ielpo told EWTN News’ Matthew Bunson in a two-part interview that began airing Nov. 24 on “EWTN News Nightly.” Ielpo has served as custos of the Holy Land since his appointment by Pope Leo XIV in June, when he succeeded Father Francesdo Patton. It is Ielpo’s first visit to the United States as custos, a Latin term for “guardian” associated with the Franciscan order’s special responsibility to oversee and care for holy sites in the Holy Land.Ielpo explained this challenge confronts the Christian community not only in Israel and Palestine but also in Lebanon and Syria. Custodians in these countries, he said, are faced with having “to grow and continue to live in a context of tension, in a context of perpetual conflict.” The Custody of the Holy Land is made up of 325 friars from over 40 countries. Ielpo said the latest conflict in Israel “has had very serious consequences” for “all communities in the Holy Land,” particularly in the employment sphere due to a lack of pilgrims to the region, which depends on religious tourism to generate income. He further emphasized the “tension of uncertainty about the future, especially for one’s children.” “The custody continues first and foremost to support and sustain the salaries of all our employees, of all our Christians, and also seeks to continue the educational work that is the schools,” Ielpo said. “We currently have 18 schools with about 10,000 students, both Christian and Muslim. Even for families who can no longer pay for school, we continue to guarantee education because we are convinced that the future is built in the classroom.” The work of the custody is not limited to the Christian community alone, he said, noting that 90% of the student population attending the Franciscan school in Jericho are Muslim. “They understand and appreciate that the service we offer is for everyone and is of high quality,” he said. At Magnificat, a music school that just celebrated its 30th anniversary, students and teachers are Christian, Muslim, and Jewish, he added.“The thing that gives me the most hope is that God’s timing is not our timing, that history is carried forward despite all its contradictions by someone else,” he said. Even amid conflict, he continued, “hope always arises from the fact that God is the true protagonist of history, even in storms, even when it seems that he is on the boat and sleeping.” Concretely, the custos emphasized the need for pilgrims to return, not only for economic reasons, but to demonstrate to residents of the Holy Land that they are “seen, recognized, wanted, loved.” “The invitation is to return to the Holy Land,” he said. “The shrines are safe — come back, visit, and don’t just visit the shrines. Always ask to meet the communities, even if only for a prayer together … even if only for a greeting, because it is good for everyone.”
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Giving people hope is greatest challenge, custos of Holy Land says in U.S. visit #Catholic Custos of the Holy Land Father Franceso Ielpo speaks with EWTN News in a two-part interview that began airing on “EWTN News Nightly” on Nov. 24, 2025. / Credit: “EWTN News Nightly”/Screenshot Washington, D.C. Newsroom, Nov 25, 2025 / 09:00 am (CNA). The custos of the Holy Land said in an interview with EWTN News that the “greatest challenge” is to be a source of hope amid perpetual devastation due to conflict. “The greatest challenge is to always be able to give people hope. One can have food, one can have a home, one can have medicine, one can have the best schools, but to live, we all need hope. And this hope always arises when you see, when you feel the presence of God through the presence of the Church beside you,” Father Franceso Ielpo told EWTN News’ Matthew Bunson in a two-part interview that began airing Nov. 24 on “EWTN News Nightly.” Ielpo has served as custos of the Holy Land since his appointment by Pope Leo XIV in June, when he succeeded Father Francesdo Patton. It is Ielpo’s first visit to the United States as custos, a Latin term for “guardian” associated with the Franciscan order’s special responsibility to oversee and care for holy sites in the Holy Land.Ielpo explained this challenge confronts the Christian community not only in Israel and Palestine but also in Lebanon and Syria. Custodians in these countries, he said, are faced with having “to grow and continue to live in a context of tension, in a context of perpetual conflict.” The Custody of the Holy Land is made up of 325 friars from over 40 countries. Ielpo said the latest conflict in Israel “has had very serious consequences” for “all communities in the Holy Land,” particularly in the employment sphere due to a lack of pilgrims to the region, which depends on religious tourism to generate income. He further emphasized the “tension of uncertainty about the future, especially for one’s children.” “The custody continues first and foremost to support and sustain the salaries of all our employees, of all our Christians, and also seeks to continue the educational work that is the schools,” Ielpo said. “We currently have 18 schools with about 10,000 students, both Christian and Muslim. Even for families who can no longer pay for school, we continue to guarantee education because we are convinced that the future is built in the classroom.” The work of the custody is not limited to the Christian community alone, he said, noting that 90% of the student population attending the Franciscan school in Jericho are Muslim. “They understand and appreciate that the service we offer is for everyone and is of high quality,” he said. At Magnificat, a music school that just celebrated its 30th anniversary, students and teachers are Christian, Muslim, and Jewish, he added.“The thing that gives me the most hope is that God’s timing is not our timing, that history is carried forward despite all its contradictions by someone else,” he said. Even amid conflict, he continued, “hope always arises from the fact that God is the true protagonist of history, even in storms, even when it seems that he is on the boat and sleeping.” Concretely, the custos emphasized the need for pilgrims to return, not only for economic reasons, but to demonstrate to residents of the Holy Land that they are “seen, recognized, wanted, loved.” “The invitation is to return to the Holy Land,” he said. “The shrines are safe — come back, visit, and don’t just visit the shrines. Always ask to meet the communities, even if only for a prayer together … even if only for a greeting, because it is good for everyone.”

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Custos of the Holy Land Father Franceso Ielpo speaks with EWTN News in a two-part interview that began airing on “EWTN News Nightly” on Nov. 24, 2025. / Credit: “EWTN News Nightly”/Screenshot

Washington, D.C. Newsroom, Nov 25, 2025 / 09:00 am (CNA).

The custos of the Holy Land said in an interview with EWTN News that the “greatest challenge” is to be a source of hope amid perpetual devastation due to conflict. 

“The greatest challenge is to always be able to give people hope. One can have food, one can have a home, one can have medicine, one can have the best schools, but to live, we all need hope. And this hope always arises when you see, when you feel the presence of God through the presence of the Church beside you,” Father Franceso Ielpo told EWTN News’ Matthew Bunson in a two-part interview that began airing Nov. 24 on “EWTN News Nightly.” 

Ielpo has served as custos of the Holy Land since his appointment by Pope Leo XIV in June, when he succeeded Father Francesdo Patton. It is Ielpo’s first visit to the United States as custos, a Latin term for “guardian” associated with the Franciscan order’s special responsibility to oversee and care for holy sites in the Holy Land.

Ielpo explained this challenge confronts the Christian community not only in Israel and Palestine but also in Lebanon and Syria. Custodians in these countries, he said, are faced with having “to grow and continue to live in a context of tension, in a context of perpetual conflict.” The Custody of the Holy Land is made up of 325 friars from over 40 countries. 

Ielpo said the latest conflict in Israel “has had very serious consequences” for “all communities in the Holy Land,” particularly in the employment sphere due to a lack of pilgrims to the region, which depends on religious tourism to generate income. He further emphasized the “tension of uncertainty about the future, especially for one’s children.” 

“The custody continues first and foremost to support and sustain the salaries of all our employees, of all our Christians, and also seeks to continue the educational work that is the schools,” Ielpo said. “We currently have 18 schools with about 10,000 students, both Christian and Muslim. Even for families who can no longer pay for school, we continue to guarantee education because we are convinced that the future is built in the classroom.” 

The work of the custody is not limited to the Christian community alone, he said, noting that 90% of the student population attending the Franciscan school in Jericho are Muslim. “They understand and appreciate that the service we offer is for everyone and is of high quality,” he said. At Magnificat, a music school that just celebrated its 30th anniversary, students and teachers are Christian, Muslim, and Jewish, he added.

“The thing that gives me the most hope is that God’s timing is not our timing, that history is carried forward despite all its contradictions by someone else,” he said. Even amid conflict, he continued, “hope always arises from the fact that God is the true protagonist of history, even in storms, even when it seems that he is on the boat and sleeping.” 

Concretely, the custos emphasized the need for pilgrims to return, not only for economic reasons, but to demonstrate to residents of the Holy Land that they are “seen, recognized, wanted, loved.” 

“The invitation is to return to the Holy Land,” he said. “The shrines are safe — come back, visit, and don’t just visit the shrines. Always ask to meet the communities, even if only for a prayer together … even if only for a greeting, because it is good for everyone.”

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What do we know about the presentation of Mary? #Catholic Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain National Catholic Register, Nov 21, 2025 / 04:00 am (CNA). It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified. There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.But there’s more to celebrating the presentation of Mary. This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.
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What do we know about the presentation of Mary? #Catholic Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain National Catholic Register, Nov 21, 2025 / 04:00 am (CNA). It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified. There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.But there’s more to celebrating the presentation of Mary. This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

unitedyam

Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain

National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).

It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified.

There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.

The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.

The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. 

On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” 

After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.

The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. 

On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.

In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”

The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. 

Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.

But there’s more to celebrating the presentation of Mary. 

This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.

Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.

When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.

This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

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CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”
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CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

unitedyam

null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. 

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. 

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. 

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. 

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. 

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. 

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. 

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

Read More
Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values #Catholic The University of Notre Dame. / Credit: Matt B. via Flickr (CC BY-NC-SA 2.0) Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years. The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”Prior to the change, Notre Dame’s staff values were as follows: — Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that missionThe new and pared down values and their descriptions are: — Community: Treat every person with dignity and respect.— Collaboration: Work together with honesty, kindness, and humility.— Excellence: Pursue the highest standards with a commitment to truth and service.— Innovation: Embrace opportunities with creativity and dedication.According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students. Notre Dame did not return multiple requests for comment.University of St. Francis and Belleville Diocese announce student admission partnershipThe University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates. Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to ,000. “We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership. “In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise. “A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model. St. Anselm College announces reception of million gift St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a million gift, the largest donation in the school’s 136-year history. The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”The gift includes million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.
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Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values #Catholic The University of Notre Dame. / Credit: Matt B. via Flickr (CC BY-NC-SA 2.0) Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years. The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”Prior to the change, Notre Dame’s staff values were as follows: — Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that missionThe new and pared down values and their descriptions are: — Community: Treat every person with dignity and respect.— Collaboration: Work together with honesty, kindness, and humility.— Excellence: Pursue the highest standards with a commitment to truth and service.— Innovation: Embrace opportunities with creativity and dedication.According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students. Notre Dame did not return multiple requests for comment.University of St. Francis and Belleville Diocese announce student admission partnershipThe University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates. Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000. “We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership. “In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise. “A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model. St. Anselm College announces reception of $40 million gift St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history. The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.

unitedyam

The University of Notre Dame. / Credit: Matt B. via Flickr (CC BY-NC-SA 2.0)

Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values 

The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years. 

The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”

Prior to the change, Notre Dame’s staff values were as follows: 

— Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished

— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests

— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable

— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good

— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that mission

The new and pared down values and their descriptions are: 

— Community: Treat every person with dignity and respect.

— Collaboration: Work together with honesty, kindness, and humility.

— Excellence: Pursue the highest standards with a commitment to truth and service.

— Innovation: Embrace opportunities with creativity and dedication.

According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students. 

Notre Dame did not return multiple requests for comment.

University of St. Francis and Belleville Diocese announce student admission partnership

The University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates. 

Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000. 

“We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership. 

“In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.

Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom 

The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise. 

“A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”

One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model. 

St. Anselm College announces reception of $40 million gift 

St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history. 

The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”

The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.

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Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.
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Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

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LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).

A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”

The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.

The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.

The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.

The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.

“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” 

“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. 

Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” 

“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. 

The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. 

In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.

Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.

The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”

“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.

Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”

The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”

The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

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Catholic schools fare better in states with voucher programs #Catholic null / Credit: RasyidArt, Shutterstock CNA Staff, Nov 4, 2025 / 06:30 am (CNA). Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.The numbers are very different in the dioceses in states that have voucher programs.According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.History of parochial schooling“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.Quinn noted that pastors would sometimes build a parish school first before completing the church building.In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.
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Catholic schools fare better in states with voucher programs #Catholic null / Credit: RasyidArt, Shutterstock CNA Staff, Nov 4, 2025 / 06:30 am (CNA). Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.The numbers are very different in the dioceses in states that have voucher programs.According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.History of parochial schooling“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.Quinn noted that pastors would sometimes build a parish school first before completing the church building.In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.

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null / Credit: RasyidArt, Shutterstock

CNA Staff, Nov 4, 2025 / 06:30 am (CNA).

Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.

John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.

He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.

Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.

Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. 

The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.

The numbers are very different in the dioceses in states that have voucher programs.

According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  

Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.

Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.

The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.

The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.

Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.

“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.

History of parochial schooling

“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. 

He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.

Quinn noted that pastors would sometimes build a parish school first before completing the church building.

In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. 

Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.

In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. 

By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.

Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.

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Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”
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Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

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Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).

Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.

The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.

The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”

Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”

“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.

In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. 

Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. 

Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.

The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.

The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  

According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”

The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”

He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.

On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. 

On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. 

Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck's County District Attorney's Office.
Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.

Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.

Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”

She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. 

Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”

“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”

“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

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Picture of the day Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict. #ImageOfTheDay
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Picture of the day Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict. #ImageOfTheDay

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Picture of the day
Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict.
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SPHEREx’s Concentric Cones
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SPHEREx’s Concentric Cones

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NASA’s SPHEREx observatory is oriented in a horizontal position, revealing all three layers of photon shields as well as the telescope. This photo was taken at BAE Systems in Boulder, Colorado, in April 2024.

Short for Spectro-Photometer for the History of the Universe, Epoch of Reionization and Ices Explorer, SPHEREx will create a map of the cosmos like no other. Using a technique called spectroscopy to image the entire sky in 102 wavelengths of infrared light, SPHEREx will gather information about the composition of and distance to millions of galaxies and stars. With this map, scientists will study what happened in the first fraction of a second after the big bang, how galaxies formed and evolved, and the origins of water in planetary systems in our galaxy.

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Gospel and Word of the Day – 15 April 2024

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A reading from the Acts of the Apostles
Acts 6:8-15

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”
They stirred up the people, the elders, and the scribes,
accosted him, seized him,
and brought him before the Sanhedrin.
They presented false witnesses who testified,
“This man never stops saying things against this holy place and the law.
For we have heard him claim
that this Jesus the Nazorean will destroy this place
and change the customs that Moses handed down to us.”
All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

From the Gospel according to John
Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

This is an example of how Jesus corrects the attitude of the people, of the crowd, because as they were journeying they gradually strayed from that first moment, from the first spiritual consolation, and took a path that was not the right one, a path more worldly than evangelical.

This makes us understand how many times we ourselves have started out on the path of following Jesus, with the values of the Gospel, and then halfway down the road we get another idea, we see some sign or other, and we stray and conform to something more temporal, more material, more worldly – let’s say – and we lose the memory of that first enthusiasm we had when we heard Jesus speak. The Lord always makes us return to that first encounter, the first moment when He looked at us, He spoke to us and He inspired in us the desire to follow Him. This is a grace to ask of the Lord, because in life we will always have this temptation to stray because we see something else: “But that will go really well, but that’s a good idea”, and we distance ourselves. The grace to return to the first call, the first moment: to not forget, to not forget my history, when Jesus looked at me with love and said to me, “This is your path”; when Jesus, through many people, made me understand what the path of the Gospel is, and not other paths that are more worldly, with other values. To return to the first encounter. (Santa Marta, 27 April 2020)

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