History

Mother Cabrini Institute aims to change ‘mental pattern’ of associating immigrants with crime

null / Credit: Amy Lutz/Shutterstock

Vatican City, Oct 7, 2025 / 08:00 am (CNA).

A new institute at Pope Leo XIV’s undergraduate alma mater wants to change the “mental pattern” that associates immigrants with crime.

In the 19th century, St. Frances Xavier Cabrini embraced the travails of millions of recently arrived Italian immigrants to the United States. Inspired by this legacy of the first American saint, Villanova University — the flagship institution of the Order of St. Augustine — has just launched the Mother Cabrini Institute on Immigration.

It was from this institution of higher learning in Philadelphia that Robert Francis Prevost — now Pope Leo XIV — earned his bachelor’s degree in mathematics in 1977.

The initiative is based on the Augustinian values ​​of “veritas, unitas, and caritas” (truth, unity, and charity) and seeks to bring together the academic community and other external stakeholders to promote concrete actions to address the contemporary challenges of migration.

“Currently, there is a mentality that associates immigrants with crime, drug trafficking, or human trafficking. However, immigrants are the ones who care for our children and our elders; we open the doors of our homes to them so they can clean our homes. We invite them into the most intimate parts of our lives, yet the media generates contrary images that make it difficult to recognize their humanity,” explained Professor Michele Pistone, director of the center, which was inaugurated at the Vatican on Sept. 30.

Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration
Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration

The institute seeks to reverse negative perceptions through an interdisciplinary approach based on four pillars: teaching, research, advocacy, and service.

“We want to transform hearts and minds, work with all Villanova colleges, and connect with centers, alumni, and community partners to create systemic change,” the professor said.

For Pistone, the university is an ideal setting for this type of work. “What better place to do it than at a university, where we can study it, be active on the ground, learn from the experience, and teach students — the future leaders of our country and businesses — to understand the migrant experience?”

The scholar also participated in the event “Refugees and Migrants in Our Common Home,” which took place in Rome from Oct. 1–3 ahead of the Jubilee of Migrants (Oct. 4–5). The more than 200 participants in the global gathering from over 40 countries were welcomed to the Vatican last week by Pope Leo XIV.

As Pistone explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, the seed of the Mother Cabrini Institute on Immigration was planted in 2022 when Pope Francis called on universities to research and teach more about migrants and refugees.

“I was in the front row and felt like he was speaking directly to me. I felt a personal calling to be part of the solution,” said the law professor at Villanova’s Charles Widger School of Law.

Personal inspiration and lifelong commitment

Pistone’s passion for migration is deeply rooted in her family history. During her studies in Italy, she visited Sicily in search of the origins of her grandparents, who immigrated to the United States at the beginning of the 20th century.

Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News
Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News

“Seeing my relatives, who didn’t know my father, and seeing how they rejoiced in his accomplishments in New York, changed my life. I began to understand the history of migrants from a lived perspective, and that led me to work with asylum seekers since 1999,” Pistone said.

For Pistone, migration is part of the identity and mission of the United States. “My state, Pennsylvania, was founded as a refuge for those fleeing religious persecution. That’s what asylum is all about: offering refuge to those who cannot live according to their beliefs or express themselves freely,” she explained.

Inspired by the life and work of Mother Cabrini, canonized by Pius XII in 1946, Pistone emphasized the value of the newly inaugurated center as an intellectual and social hub: “Mother Cabrini was a visionary and social entrepreneur. Her charisma guides us today in asking ourselves: What is Mother Cabrini’s work in the contemporary world? We want to carry out that mission through education, research, public advocacy, and service.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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7 common myths and facts about the rosary

A woman prays the rosary at the Dominican Rosary Pilgrimage at the National Shrine of the Immaculate Conception in Washington, DC, on Sept. 28, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Oct 7, 2025 / 04:00 am (CNA).

October is designated by the Catholic Church as the Month of the Rosary, and Oct. 7 is the feast of Our Lady of the Rosary.

Here are seven common myths and facts about this devotion to Our Lady:

1. Only Catholics can pray the rosary. 

False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.

2. Praying the rosary is idolatry. 

False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive. 

Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry. 

The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.” 

When we pray the Hail Mary, we are not adoring Mary, we are asking for her intercession — just as we might ask a friend or family member to pray for us. 

Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”

3. You can wear a rosary as a necklace.

It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so. 

However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”

It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.

But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.

Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry. 

4. The rosary is an extremist symbol.

False. A widely-shared 2022 Atlantic article went viral for accusing the rosary of being an “extremist symbol.” 

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.

The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.

As CNA reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.

5. The rosary is not biblical.

Untrue! Most of its words come directly from Scripture.

First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.

The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.

Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and Mary. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture. 

6. A rosary bead, or pea, can kill you.

Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.

Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.

7. Carrying a rosary can protect you.

True. The rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.

Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world. 

We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12). 

“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said. 

This story was first published on Oct. 1, 2022, and has been updated.

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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

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Monumental censer at Christendom College chapel represents ‘grandeur of Christ the King’

“Now people need not go as far away as Spain to see this beautiful thing,” said Christendom College President Emeritus Timothy O’Donnell of the school chapel’s monumental thurible. / Credit: Photo courtesy of Christendom College

Ann Arbor, Michigan, Sep 28, 2025 / 06:00 am (CNA).

A tradition dating from the 11th century has been brought to Christendom College in Front Royal, Virginia, extending an enduring symbol of faith and pilgrimage. A jumbo-sized thurible, commissioned by the college and made in Spain, now embellishes the college’s Christ the King chapel.

The connections between Christendom College and the Catholic culture of Spain date back to even before the college’s founding in 1977. Its first president and co-founder, Warren Carroll, took students to Spain on several visits to learn Spain’s history and experience life at El Escorial monastery near Madrid.

Among other works, Carroll, a historian, authored “Isabel of Spain: The Catholic Queen” and “The Last Crusade: Spain 1936” with an interest in defending Catholic faith and culture, said Timothy O’Donnell, the college’s president emeritus, in an interview with CNA.

Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College
Drone shot of Christendom College’s Christ the King Chapel in Front Royal, Virginia. Credit: Photo courtesy of Christendom College

Believed to be one of the largest thuribles or censers in the world, the famed Botafumeiro is a giant thurible used at the Santiago de Compostela Cathedral in northern Spain, which has been a pilgrimage destination for centuries, rivaled only by Rome and Jerusalem.

According to tradition, it is the burial place of St. James the Greater, who evangelized the Iberian Peninsula. In a centuries-old tradition, the massive censer, which weighs hundreds of pounds, is swung from ropes when pulled by a team of eight men at the transept of the historic church on feast days. It weighs more than 176 pounds and is over 6 feet tall.

O’Donnell recalled that St. John Paul II said in a homily in 1982, as the first pilgrim pope to Santiago: “This place, so dear to Galicians and Spaniards alike, has in the past been a point of attraction and convergence for Europe and all of Christendom.”

According to O’Donnell: “I was so moved by that because that is the name of our college. So, on certain anniversaries, we would take pilgrimages to Santiago.”

Seeing the giant thurible there ultimately gave him the idea to reproduce such a symbol of faith. “I thought it would be awesome to have something like this in the new chapel.” He turned to Heritage Liturgical, which designed and realized the project.

Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O'Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college's chapel. Credit: Photo courtesy of Christendom College
Seeing the giant thurible at the Cathedral of Santiago de Compostela gave Timothy O’Donnell, speaking here at the chapel, the idea to reproduce such a symbol of faith in the college’s chapel. Credit: Photo courtesy of Christendom College

“Now people need not go as far away as Spain to see this beautiful thing and incense going up to heaven like the prayers of the faithful and angels going to God on high,” he said. In a tradition dating back to the Old Testament, costly incense was a sacrifice; after the coming of Christ, it joins our prayers with his perfect prayer and sacrifice.

Instead of producing an exact reproduction of the Botafumeiro in Spain, Heritage Liturgical executed a censer that echoes the design of the chapel. Enzo Selvaggi, principal and creative director of Heritage Liturgical, told CNA that Christendom’s monumental thurible was “designed in a cogent and well-defined Gothic Revival mode to fit the architecture of the college’s Chapel of Christ the King.”

Emilio León, a silversmith of Córdoba, Spain, was selected for the project and helped restore the original Botafumeiro. Starting in 2021, León sculpted and chiseled for a year and a half to complete the work, which is silver-plated brass.

In an email to CNA, León wrote: “I incorporated my spiritual and religious values, just as I do in all my work, giving my best effort, knowing that it is for the glory of God.” León belongs to a royal fraternity that preserves Catholic traditions such as Holy Week processions and the dignity of sacred spaces.

León is also working on other projects for Heritage Liturgical to be installed in the U.S. For Catholics in Spain, he continued, the Botafumeiro represents “the grandeur of Christ the King and the apostle James.”

On feast days of the Church, Christendom's thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College
On feast days of the Church, Christendom’s thurible is brought near the central altar where it is hoisted on chains and swung by senior students. Credit: Courtesy of Christendom College

Christendom’s thurible is normally displayed near the image of the Virgin Mary in the chapel. On feast days of the Church, it is brought near the central altar where it is hoisted on chains and swung by senior students, much in the tradition of Spain. The next feast day for swinging the grand censer will be the solemnity of Our Lord Jesus Christ, King of the Universe, on Nov. 23.

Selvaggi told CNA that in works produced by Heritage Liturgical, the Catholic principle of sacramentality applies at their conception so that designers and artists use matter, as do theologians, to “make a spiritual reality encounterable in the world.”

Both Selvaggi and León are working on other projects destined for the U.S., including helping to restore churches in Nebraska and Georgia, and designing mosaics for churches in Wisconsin. The message from the company affirmed that the new thurible at Christendom College is “captivating not only because of its size and beauty, but more importantly, because it reveals something that already exists: the love of God that causes us to send our prayers rising up to God.”

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Former Philippines president Rodrigo Duterte charged with murder

Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images

Washington, D.C. Newsroom, Sep 26, 2025 / 14:36 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Former Philippines president Rodrigo Duterte charged with murder

After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.

The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.

Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said. 

Syriac Catholic bishop discusses role of Christians in rebuilding Syria

In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.

According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said. 

Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.

Christians in India suffer harassment, arrests at hands of Hindu groups 

Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.

The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.” 

Chair of Philippines Bishops’ Conference speaks out against corruption 

Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country. 

“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added. 

Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century

A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.

About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”

According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”

Australian bishop returned to public ministry after abuse allegation dismissed

Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.

“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said. 

The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol. 

Bangladesh Catholics fear Muslim extremist persecution as elections loom

The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.

“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024. 

Australia donates vehicles to Catholic Church Health Services in Papua New Guinea 

After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25

“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.

Angolan bishop speaks out against deforestation, poaching

Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.

“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.

The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.

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Abortion pill complications are underreported, report finds  

Credit: Ivanko80/Shutterstock

CNA Staff, Sep 24, 2025 / 06:00 am (CNA).

Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).

Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”

But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.

The author of the report, Randall O’Bannon, set out to investigate the discrepancy.

O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.

O’Bannon said the “flawed or slanted industry studies” are “not good enough.”

“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.

Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.

“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.

“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”

“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.

“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”

Looking at the numbers  

Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”

“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA. 

The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.

“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.” 

In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.

Since then, “the number of complications has almost certainly increased,” New said.

Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus). 

Trump administration continues to implement ‘unwise policy’

“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said. 

Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted. 

Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.” 

“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.” 

“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.

How can policymakers respond?

New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.” 

In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.” 

“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said. 

Skop added that “policymakers need better abortion data.” 

“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said. 

“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued. 

Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.” 

“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said. 

Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes. 

“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”

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Trump, Vance among those honoring Charlie Kirk’s Christian legacy 

Erika Kirk embraces U.S. President Donald Trump at the conclusion of the memorial service held for Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. / Credit: Joe Raedle/Getty Images

Washington, D.C. Newsroom, Sep 22, 2025 / 09:35 am (CNA).

President Donald Trump, Vice President JD Vance, Erika Kirk, and more than a dozen others gave speeches to honor the late Charlie Kirk at Sunday’s memorial service, highlighting his efforts to promote conservative values to young people and promote the Gospel on campus.

Some 90,000 people gathered for the memorial service at State Farm Stadium and an adjacent venue in Glendale, Arizona, on Sept. 21. Bishop Robert Barron, who had scheduled Kirk to come on his show, was among those in attendance.

Kirk, an evangelical Christian, was assassinated on Sept. 10 during an event at Utah Valley University while debating students on campus. At the time, Kirk was conversing with a young ideological opponent about transgenderism and gun violence. Prior to the question, he had been discussing his Christian faith with another questioner, something he often included in his conservative campus activism.

“What was even more important to Charlie than politics and service was the choice he made in the fifth grade — which he called the most important decision of his life — to become a Christian and a follower of his Savior Jesus Christ,” Trump, a self-identified nondenominational Christian, said during his speech.

Trump praised Kirk’s legacy of evangelizing the message of Christ and his activism to promote conservative values on campus, saying Kirk was “inspired by faith and his love of freedom” to establish the conservative campus organization Turning Point USA when he was just 18 years old.

“Charlie Kirk started with an idea only to change minds on college campuses and instead he ended up with a far greater achievement: changing history,” the president said. “… Today Charlie Kirk rests in heaven for all eternity. He has gone from speaking on campuses in Wisconsin to kneeling at the throne of God.”

Vance, a Catholic who often discussed theology with Kirk, spoke about Kirk’s devotion to honest debate in his campus activism, saying his “unshakable belief in the Gospel led him to see differences in opinion, not as battlefields to conquer but as waystations in the pursuit of truth.”

“He knew it was right to love others, your neighbor, your interlocutor, your enemy,” Vance said.
“But he also understood his duty to say what is right and what is wrong, to distinguish what is false from what is true.”

U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images
U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images

The vice president noted that even after death, Kirk’s message to defend life, to get married and start a family, and to follow Christ, continue to reach people. Vance said his own public appearances have been particularly influenced by Kirk after the assassination.

“I was telling somebody backstage that I always felt a little uncomfortable talking about my faith in public, as much as I love the Lord, as much as it was an important part of my life,” Vance told the crowd. “I’ve talked more about Jesus Christ in the past two weeks than I have my entire time in public life. And that is the undeniable legacy of the great Charlie Kirk. You know, he loved God and because he wanted to understand God’s creation and the men and women made in his image.”

Kirk’s widow forgives assassin

Kirk’s wife, Erika, said her husband’s devotion to Christ has influenced many Americans in the aftermath of the assassination.

“This past week, we saw people open a Bible for the first time in a decade, we saw people pray for the first time since they were children, we saw people go to a church service for the first time in their entire lives,” Erika Kirk said.

“Pray again, read the Bible again, go to Church next Sunday and the Sunday after that, and break free from the temptations and shackles of this world,” she urged the audience.

“Being a follower of Christ is not easy,” she continued. “It’s not supposed to be easy. Jesus said ‘if anyone would come after me, let him deny himself, take up his cross and follow me.’ He said he would be persecuted, he said we would be persecuted, and Charlie knew that and happily carried his cross all the way to the end.”

Erika Kirk said he had gone onto Utah Valley University’s campus to show people, especially young men, “a better path and a better life that was right there for the taking.” She added: “He wanted to save young men, just like the one who took his life.”

Appealing to the Gospel message, Erika Kirk also extended forgiveness to the man who shot her husband. 

“On the cross, our Savior said, ‘Father, forgive them, for they know not what they do,’” she said. “That man, that young man, I forgive him. I forgive him because it was what Christ did and is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel, is love and always love. Love for our enemies and love for those who persecute us.”

‘I want to be remembered for courage for my faith’

Other speakers also highlighted Kirk’s emphasis on Christ in his campus activism. 

Donald Trump Jr. reminded the crowd that Kirk said just months before his death that if he were to die, “I want to be remembered for my courage for my faith.” 

“Those were not empty words,” Trump Jr. said. “Last week, Charlie joined a long line of courageous men and women who were martyred for what they believe.”

The country’s Health and Human Services secretary, Robert F. Kennedy Jr., a Catholic, said Kirk’s devotion to God modeled St. Francis of Assisi’s instruction to try to live one’s life in imitation of Christ.

“Charlie understood the great paradox: That it’s only by surrender to God that God’s power can flow into our lives and make us effective human beings,” Kennedy said. “Christ died at 33 years old, but he changed the trajectory of history. Charlie died at 31 years old, but because he had surrendered, he also now has changed the trajectory of history.” 

U.S. Secretary of Defense Pete Hegseth similarly noted that Kirk “was a true believer,” one who understood that “Only Christ is King, our Lord and Savior.” 

“Our sins are washed away by the blood of Jesus,” Hegseth said. “Fear God and fear no man. That was Charlie Kirk.” 

Political commentator Tucker Carlson said Kirk was essentially “a Christian evangelist” who “was bringing the Gospel to the country.” 

“He also knew that politics wasn’t the final answer,” Carlson said. “It can’t answer the deepest questions, actually. That the only real solution is Jesus.”

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Lila Rose delivers strong pro-life message in Yale debate with Frances Kissling

Lila Rose (left) debates Frances Kissling on Sept. 16, 2025, at Yale University. / Credit: Live Action via YouTube screenshot

National Catholic Register, Sep 19, 2025 / 10:40 am (CNA).

The news that pro-life activist Lila Rose was declared the winner by students attending a debate earlier this week with an abortion activist at Yale University — a campus not particularly known for its pro-life sentiment — lit up the pro-life corners of the internet.

Rose, the founder and president of Live Action, posted on X following Tuesday night’s debate, which was hosted by the Yale Political Union. She said the event’s organizer was “shocked” after those in attendance voted in favor of the pro-life argument by a margin of 60-31.

For defenders of the lives of unborn babies, it was heartening to see apparent evidence that arguments against abortion are making headway, even at one of the country’s most elite educational institutions. 

Rose’s opponent, Frances Kissling, the former head of Catholics for Choice and founding president of the National Abortion Federation, laid bare the diabolical essence of the “pro-choice” argument. An unborn baby may be human, according to Kissling, but a woman should be able to decide whether the child lives or dies.

“We need to begin to think about abortion as a conflict of values. I tend to favor more or think more about the value of women’s lives,” Kissling said.

“I’m not talking about whether they’re going to die or not,” she said. “I’m talking about the fact that they have decisions to make about how they are going to live that life,” Kissling clarified.

Kissling, who is Catholic and had spent two years as a religious sister in a convent, went on to say that abortion should be condoned by what she said is an ever-evolving Catholic Church.

“The idea that Catholicism never changes is not true, even in very serious decisions,” she said. “I was thinking about this. Whatever happened to limbo?”

“I’m in the group of Catholics who look at the idea that even the Catholic Church can change. We learn new things,” she said. 

Rose countered by describing what allowing “choice” to trump life really looks like, citing the recent case of a 21-year-old college student whose newborn baby was found dead, wrapped in a towel and stuffed in a closet.

“A child hidden in a closet, his humanity denied. If this does not grieve us, then what will? This is what choice over life looks like when the choice of adults is made supreme,” Rose said.

“What about the child’s choice? That has not been represented here yet tonight. And so let me ask the question here plainly: Should murder be legal? Of course not. Then why do we excuse abortion? Abortion is the direct and intentional killing of an innocent human being,” she said.

Rose called for more federal funding for pregnancy-resource centers, for government-funded cash credits for parents, and for making childbirth free.

“Instead of turning to violence against the most vulnerable as a solution to problems that we face, instead, we should be a society that uplifts, that makes life better for the vulnerable, that focuses our energy and our efforts and our organizations and our resources on supporting women and young families and children,” Rose said.

At the conclusion of the debate, Kissling revealed that at the heart of her position is a concession that an unborn child is, in fact, a human being. 

Kissling then presented the argument put forward by adherents of utilitarian moral theory that an action can be justified if it leads to the “happiness” of the greatest number of people.

The abortion activist suggested considering a “thought experiment” involving a situation in which there is a fire in a building, and one is faced with deciding whether to rescue a poor family of six or a doctor who was about to come up with a cure for cancer. 

“I’m asking you to think for yourself about how much you really believe and how much you act and how all our governments act within the principle of ‘every single life [has equal value],’” she said.

“The greatest good for the greatest number of people. Good principle. Do you save the family of six or do you save the doctor? That’s it,” she said.

Following the debate, Sabrina Soriano, a junior and art history major at Yale, said she thought Rose was the clear winner.

“I think Lila definitely just swept the floor and took the trophy prize because she came in with a sense of humility, and also with a deep sense of wanting to do justice to the Church in general, and also to the unborn.”

“I think regardless of if you were pro-choice, you understood that the argument [Kissling made] was weak, and it was based on more of a crowd-surfing or sentimentality rather than the facts,” said Soriano, who is Catholic and a member of the campus pro-life group, as were many students in attendance.

Kylyn Smith, a 19-year-old senior and double major in physics and economics, told the National Catholic Register, CNA’s sister news partner, that while there was a strong contingent of pro-life advocates in the audience, Rose bested Kissling in the debate fair and square. 

“Lila Rose valiantly defended the pro-life position with a secular, logical argument centered on the humanity of the unborn child. It was incredible watching her speak just as incisively and coherently live and in person as on her videos,” Smith said. 

“Passion from attendees of all opinions quite literally rang throughout the auditorium, from hissing in disagreement to stomping in support. Ms. Rose’s cogent reasoning stood in stark contrast to the often-contradictory statements of the other guest, solidifying Lila’s win.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Politicians, faith leaders condemn political violence after Charlie Kirk assassination

A makeshift memorial is seen at Timpanogos Regional Hospital in honor of political activist Charlie Kirk on Sept. 11, 2025, in Orem, Utah. / Credit: George Frey/Getty Images

Washington, D.C. Newsroom, Sep 11, 2025 / 13:04 pm (CNA).

Faith leaders and political leaders are uniting their voices to condemn politically motivated violence following the assassination of Turning Point USA Founder Charlie Kirk.

Following the confirmation of Kirk’s death by President Donald Trump, some hours after the TPUSA founder was shot at a Utah Valley University event on Wednesday afternoon, Sept. 10, countless faith and political leaders began to speak out against the scourge of political violence.

In a statement, Bishop Michael Burbidge of the Diocese of Arlington, Virginia, railed against the “vicious pattern of political and social disorder” of the past several weeks, citing the Annunciation Catholic school shooting, the murder of Ukrainian refugee Iryna Zarutska, “and now the political assassination of Charlie Kirk, known for his commitment to civil and rational discourse.” 

“What we see unfolding in our nation is a vicious pattern of hatreds rooted in the rejection of God, of the dignity of the human person, and the sanctity of the family,” the bishop observed.

“We are living through a perilous moment,” Burbridge continued. “Our challenge is not only one of partisan disagreement, law, and policy, but in a deeper way our challenge is to uphold the central goods of American political life: of faith, of families, and of a national commitment to live together in harmony as brothers and sisters.”

Kirk’s assasination hit Bishop Barron particularly hard

“I am devastated by the news of Charlie Kirk’s death,” Winona-Rochester, Minnesota, Bishop Robert Barron said after news of Kirk’s death was confirmed by President Donald Trump. 

Barron went on to reveal that Kirk had been scheduled to appear on his show, “Bishop Barron Presents,” in 10 days. The founder of Word on Fire called Kirk “a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” recalling that when they first met four years ago, “we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Moral theologian on root of problem

“You have to be willfully blind not to see that the root of the problem is political hatred, and that that hatred is no more obvious than in those who cannot restrain themselves from badmouthing a man even when he lay dying,” said Edward Feser, a Catholic philosopher and professor at Pasadena City College.

In a joint post showcasing their shared perspective across ideological divides, Princeton legal scholar Robert George and Harvard theology and philosophy professor Cornel West said: “For our nation, this is a moment for deep healing and for bearing witness to the precious humanity of all our brothers and sisters — those with whom we agree and those with whom we disagree.” The pair had appeared together on Kirk’s show recently.

Meanwhile, CatholicVote President Kelsey Reinhardt said the tragic shooting “was not merely an assault on one man: It was an assault on the principles of free dialogue, civic order, and human dignity.” 

“As Catholics, we affirm with unwavering conviction that every human life is sacred,” Reinhardt continued, offering prayers for the repose of Kirk’s soul. “I call upon every leader, regardless of party or persuasion, to condemn this murder unequivocally. To remain silent in the face of such evil is to be complicit in its advance. Let this tragedy awaken America to the urgent need to recover respect for life, civility in discourse, and courage in the pursuit of truth.”

Heritage Foundation President Kevin Roberts also weighed in, writing: “What a horrific day in American history.” 

“To Charlie’s family, friends, and @TPUSA colleagues: We must never, never, never, never, never, never stop fighting to build the America that he helped make possible,” Roberts added. 

Netanyahu: Kirk ‘stood tall for Judeo-Christian civilization’

Israeli Prime Minister Benjamin Netanyahu joined world leaders in condemning Kirk’s assasination, writing: “Charlie Kirk was murdered for speaking truth and defending freedom. A lion-hearted friend of Israel, he fought the lies and stood tall for Judeo-Christian civilization.” 

Netanyahu revealed he had spoken to Kirk “only two weeks ago” and had invited the late TPUSA founder to visit Israel.

“Sadly, that visit will not take place,” the prime minister said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.” 

In another tribute, California Gov. Gavin Newsom, who hosted Kirk as the first guest on his new podcast, said: “His senseless murder is a reminder of how important it is for all of us, across the political spectrum, to foster genuine discourse on issues that deeply affect us all without resorting to political violence.” 

“The best way to honor Charlie’s memory is to continue his work: Engage with each other, across ideology, through spirited discourse,” he continued. “In a democracy, ideas are tested through words and good-faith debate — never through violence.”

Newsom added: “Honest disagreement makes us stronger; violence only drives us further apart and corrodes the values at the heart of this nation.

Former Vice President Kamala Harris and President Joe Biden both took to social media as well, with Biden writing in a post: “There is no place in our country for this kind of violence. It must end now. Jill and I are praying for Charlie Kirk’s family and loved ones.” 

“I am deeply disturbed by the shooting in Utah. Doug and I send our prayers to Charlie Kirk and his family,” Harris wrote, adding: “Let me be clear: Political violence has no place in America. I condemn this act, and we all must work together to ensure this does not lead to more violence.”

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‘God is with Nicaragua!’ exclaims first Nicaraguan consecrated bishop in the U.S.

Bishop Pedro Bismarck Chau at his episcopal consecration Mass as the new auxiliary bishop of Newark, New Jersey, on Sept. 8, 2025. / Credit: Cathedral Basilica of the Sacred Heart

ACI Prensa Staff, Sep 11, 2025 / 08:00 am (CNA).

“Today, we Nicaraguans are making history again. Do not forget: God is with us and God is with Nicaragua!” said Pedro Bismarck Chau, the new auxiliary bishop of Newark, New Jersey, at the Sept. 8 Mass for his episcopal consecration, making him the first Nicaraguan-born bishop in the United States.

Amid a festive atmosphere and before a packed Sacred Heart Cathedral in Newark, where he had been rector since 2020, Chau received episcopal consecration through the laying on of hands by several bishops. The principal consecrator was Cardinal Joseph Tobin, the archbishop of Newark.

As part of the celebration, Cardinal Christoph Pierre, apostolic nuncio to the United States, read the letter in which Pope Leo XIV officially appointed Chau as bishop and encouraged him to allow himself to be strengthened “by the grace of this jubilee year and you will have reason to be confident in the gift of hope, which does not disappoint. May God continue to bless you and may he bless the people of God in this archdiocese.”

The good shepherd gives his life for the sheep

In his homily in English and Spanish, Tobin encouraged the new bishop to remember that “you have been called from among the people of God and for the people of God. Not for yourself, but for the things that belong to God. Indeed, episcopacy is the name of a service, not an honor, for a bishop should strive to serve rather than rule.”

“According to the Master’s commandment, whoever wants to be great among you must be your servant, and whoever wants to be first among you must be the slave of all … Be a faithful steward and dispenser of the mysteries of Christ. Always follow the example of the Good Shepherd, who knows his sheep and is known by them, and who did not hesitate to give his life for them.”

The cardinal then recalled that “Pope Francis never tired of repeating to bishops that there are three aspects to a bishop’s closeness to the people he serves: closeness to God in prayer, the first task; closeness to the priests and deacons of the Church; and closeness to the people of God. … Do not forget your roots, do not forget those who have passed on the faith to you.”

‘God is with Nicaragua!’

At the beginning of his address as a newly consecrated bishop, Chau thanked the Deaf community in sign language, recalling that for 17 years they have been a great support and encouragement in his ministry, offering them his prayers and concluding with a clear: “I love you!”

Speaking later in Spanish, he addressed his “dear Hispanic community: Thank you for the faith and devotion you possess. You are a great gift of life for the Church in the United States. Continue, brothers, to be a Church that goes out in search of the lost sheep.”

“I would also like to acknowledge the presence this afternoon,” Chau continued, “of a group of people here from a very small country but with a big and resilient heart that cries out with a phrase that no other country has: ‘Who causes so much joy? The conception of Mary. Mary of Nicaragua! Nicaragua of Mary!’”

The prelate addressed his family, especially his mother: “Thank you, my dearest mother, for everything and for praying so many rosaries for me, three, four, and five times a day that you pray for me. I need them, so don’t stop praying those rosaries for me. OK, Mommy?”

“I love you very much,” he told his family, “you know I love you with all my heart.”

The example of the Virgin Mary

Chau said he hopes to “follow the example of Mary, whose birthday we celebrate today. Happy birthday, Mary! She trusted in God’s plan even though she didn’t know what she was being called to or where it would take or lead her. She renounced all the dreams and aspirations that a young girl would have and put God’s will first.”

Then addressing all those assembled he said: “I humbly ask you to remember me in your prayers to the Lord and to ask the Virgin to watch over me and bring me closer to her son, Jesus, so that I may reflect for you the image of the Good Shepherd. Thank you, and may God bless you all!” he said.

Words of Bishop Silvio Báez

Following the Mass, Bishop Silvio Báez, the exiled auxiliary bishop of Managua, Nicaragua, who has been living in the U.S. since 2019, said the episcopal consecration of Chau was a “historic celebration. The first Nicaraguan, born in Nicaragua, to be ordained a bishop in the United States. He was baptized and took his first steps in the faith in Nicaragua.”

“This is a sign of the richness and fruitfulness of the Church of Nicaragua and a message of hope for all the people of God in our country. The fact that Bismarck came from Nicaragua and settled in the United States shows that it is possible to move forward despite the difficulties one may encounter,” he added.

When asked about his meeting with Pope Leo XIV at the Vatican in August, along with two other exiled Nicaraguan bishops — Carlos Herrera and Isidoro Mora — the prelate said: “The interview with the Holy Father was a moment of grace, a moment of hope, seeing how deeply he holds Nicaragua in his heart as well as the situation the Nicaraguan people are experiencing at this time.”

Who is Bishop Pedro Bismarck Chau?

Pedro Bismarck Chau was born on June 28, 1967, in Managua, Nicaragua. He studied at Seton Hall University in South Orange, New Jersey, earning a bachelor’s degree in psychology.

He completed his ecclesiastical studies at Immaculate Conception Seminary in South Orange and later earned a master’s degree in counseling from Seton Hall University.

He was ordained a priest of the Archdiocese of Newark on May 24, 2008.

He served as parochial vicar of Our Lady of Mount Virgin in Garfield, New Jersey, from 2008–2012; as director of vocations from 2012–2016; and as head of campus ministry at Rutgers University and the New Jersey Institute of Technology from 2015–2020.

He also served as pastor of the Pro-Cathedral of Sts. John and Patrick in Newark from 2015–2020 and rector of the Cathedral Basilica of the Sacred Heart since 2020.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Seton Shrine to celebrate 50 years of America’s first native-born saint

The National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland, began a year of celebration on the saint’s canonization in 2025.  / Credit: Seton Shrine

Washington, D.C. Newsroom, Sep 9, 2025 / 08:00 am (CNA).

This week the National Shrine of Saint Elizabeth Ann Seton will welcome hundreds of people to celebrate the 50th anniversary of the canonization of the first American-born saint and to recognize the 87 American Catholics on the path to sainthood now. 

St. Elizabeth Ann Seton, a mother, convert to the Catholic faith, and founder of the Sisters of Charity, was canonized by Pope Paul VI on Sept. 14, 1975. 

The Seton Shrine will commemorate the milestone of her canonization with a weekend-long event on its grounds in Emmitsburg, Maryland, honoring her legacy and her work of planting the seeds for Catholic education in the United States.

The weekend will also highlight other American saints and those who are blessed, venerable, or servants of God “who reveal that people from the U.S. can obtain holiness,” Rob Judge, executive director of the Seton Shrine, told CNA.

“We wanted to make the celebration about that possibility for all of us,” he said. “That God loves us, he’s destined all of us for heaven, and we can all obtain that through his grace.” 

The event is expected to be one of the biggest events in the history of the shrine.

The celebration will kick off Friday, Sept. 12, with a concert by classically trained musicians from the Peabody Institute in Baltimore and The Juilliard School who will perform in the evening as the historic grounds are lit up with tea lights and candles. They will play hits from the 1970s to take attendees back the year Seton became a saint.

On Saturday, Sept. 13, the general superior of the Vincentian order, Father Tomaž Mavrič, will celebrate Mass; adoration and confession will also be available as well as the chance to learn more about Seton’s story through tours and exhibits.

Sunday, Sept. 14, marks the 50th anniversary and will include a Mass celebrated by Archbishop William Lori of Baltimore and Archbishop Timothy Broglio, president of the United States Conference of Catholic Bishops. Attendees will also hear “a message and an apostolic blessing from Pope Leo that will be read at the Mass by representatives of the nuncio’s office,” Judge said.

Since Seton’s canonization, 11 Americans have been canonized and 87 more have the potential to join them. The weekend’s special event called “Saints on Their Way Village” will welcome representatives from nearly two dozen guilds dedicated to advancing the cause of an American for canonization. Each guild will host a table to share information and answer questions. 

Attendees can also explore the “Who’s Next?” exhibit in the shrine’s museum. The display features photos of potential saints including Dorothy Day, Blessed Solanus Casey, and Venerable Fulton Sheen.

Attendees might even catch a glimpse of themselves in the mirrors that hang alongside the pictures to show “we can all be saints, even if not declared saints,” Judge said.

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‘Triumph of the Heart’ tells powerful story of St. Maximilian Kolbe

From left to right: Actor Marcin Kwaśny as Maximilian Kolbe and Christopher Sherwood as Karl Fritzsch in “Triumph of the Heart.” / Credit: Triumph of the Heart movie/Sherwood Fellows

CNA Staff, Sep 6, 2025 / 06:00 am (CNA).

Anthony D’Ambrosio grew up Catholic and always viewed his faith as one of the most important aspects of his life — even entering seminary for a brief period of time. However, he felt called to leave seminary and go into youth ministry. He fell in love and was about to get engaged when he was diagnosed with a life-altering medical condition — a chronic mold infection with a major symptom being severe and even life-threatening insomnia.

D’Ambrosio’s relationship ended, he couldn’t maintain a job, and his faith unraveled. It was during the sleepless nights that he began to discover the story of St. Maximilian Kolbe, which led to creating a movie about the saint — “Triumph of the Heart.” It will be released in theaters on Sept. 12.

St. Maximilian Kolbe was a Polish Franciscan friar, priest, and martyr who volunteered to die in place of another man in the German death camp of Auschwitz. Kolbe spent the last 14 days of his life in a starvation bunker alongside nine other men. “Triumph of the Heart” focuses on Kolbe’s last days on earth spent in the starvation bunker.

While writing the film, D’Ambrosio began to see his own battle with insomnia as “being a bit of a stand-in for starvation,” he told CNA in an interview. The fact that Kolbe was also able to accompany three other men “to that miracle of staying alive for 14 days without food or water with him” was also meaningful for D’Ambrosio because “I knew that if Kolbe could have helped men in that situation to find a reason to live, that he could help me to find a reason to live.”

As D’Ambrosio spent more and more time with Kolbe’s story, he began to “see what true sanctity looked like, what love looked like.”

“This idea that he had volunteered to take on the suffering of these men in order to be with them — that really began to melt my own heart and to open me back up to God’s presence,” he added.

It was then that D’Ambrosio began his journey to create the film. He began to write the script, pilgrimaged several times to Poland to learn more about Kolbe, lived with the Franciscan friars in Poland, studied his story with the librarian who handles his archives, and ultimately worked with an American crew and partnered with Poles to tell the martyr’s story.

A portrayal seen in "Triumph of the Heart" of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows
A portrayal seen in “Triumph of the Heart” of Maximilian Kolbe, along with the other men, in the starvation bunker. Credit: Triumph of the Heart movie/Sherwood Fellows

Despite facing numerous challenges while making the film, D’Ambrosio said the most beautiful aspect was seeing “how generous the Catholic world has been.”

“Triumph of the Heart” was an entirely crowdfunded movie — meaning all production costs were covered thanks to donations from individuals.

D’Ambrosio shared that not only did everyday Catholics generously donate financially, but they also donated airline miles for the crew to be able to travel and many volunteered to go to Poland on their own dime to help with the production while the team was there for three months filming.

“I mean the whole movie is just a compilation of the stories of people who have sacrificed immensely in order to tell the story,” D’Ambrosio said.

When reflecting on the life and story of Kolbe, D’Ambrosio said it serves as a great reminder to Catholics that “when everything is hopeless, really, truly, love has the power to overcome darkness and to change the world.”

“The choice to have to maintain love and hope and faith in the face of darkness is the most powerful expression of God’s love and presence that any person can offer the world,” he added.

Despite having his life’s work destroyed by the Nazis and witness his country of Poland be conquered and destroyed by the Germans, Kolbe maintained his faith, and for D’Ambrosio “that has been the part of his life that has resounded the most throughout history and throughout time.”

“I think for anybody that is struggling in any way in their lives right now, they can look at his suffering and look at the fruit of it and make sense in many ways — maybe not make sense but they can like find a balm and find a compass for their own action the way that I did,” he said.

D’Ambrosio emphasized that the movie is primarily about hope and said he finds it “very apropos that this year was declared to be a Jubilee of Hope and that somehow Kolbe’s movie and his story is coming out in the jubilee year.”

The filmmaker said he hopes viewers “will come away with this catharsis — with this feeling of all of that was worth it if that’s what heaven is like.”

“I think that the way that the movie leaves people is like a little promise of ‘Hey, it’s going to be OK. The place we’re going is better and all of the suffering and trials and tribulations that you go through here now and all the crosses that you bear, they will be fully redeemed and you will be completely filled up and made new.’”

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Where does your state stand on the death penalty? 

null / Credit: felipe caparros/Shutterstock

CNA Staff, Aug 30, 2025 / 09:00 am (CNA).

The United States is seeing the highest number of executions in more than a decade, with 30 executions so far in 2025. 

CNA has released three new interactive maps to show where each state in the U.S. stands on life issues — the protection of unborn life, assisted suicide, and the death penalty. The maps will be updated as new information on each issue becomes available.

Below is an analysis of the map that shows where each state stands on death penalty laws as of August 2025.

The death penalty in the U.S. 

The United States is split on the death penalty, which is also known as capital punishment. Twenty-three states have the death penalty, while 23 states have abolished it. In the remaining four states, executions have been temporarily paused via executive action, but the death penalty has not been abolished.

Of the states that have abolished the death penalty, Michigan took the lead, becoming the first state to abolish the death penalty in 1847. Alaska and Hawaii — both newer states — have never had the death penalty.

Five states (Idaho, Mississippi, Oklahoma, South Carolina, and Utah) allow the death penalty via firing squad as an alternative to lethal injection.

The federal death penalty can be implemented for certain federal crimes in all 50 states as well as U.S. territories.

A total of 16 federal executions have occurred since the modern federal death penalty was instituted in 1988. 

The federal death penalty was found unconstitutional in the U.S. Supreme Court’s decision Furman v. Georgia in 1972, but it was later reinstated for certain offenses and then expanded by the Federal Death Penalty Act of 1994. 

In 2024, President Joe Biden commuted the sentences of 37 men but left three men on death row.

Where does your state stand on the death penalty? 

Alabama: The death penalty is legal in Alabama. The state has one of the highest per capita execution rates in the nation, with 81 people executed since 1976.

Alaska: Alaska has never had the death penalty. Capital punishment was abolished by the territorial legislature two years before Alaska became a state. Hawaii and Alaska are the only states to have never had capital punishment in state law.

Arizona: The death penalty is currently legal in Arizona but has been paused for various reasons throughout the state’s history. In 2025 executions resumed in Arizona following a three-year pause.

Arkansas: Arkansas allows the death penalty if a defendant is found guilty of capital murder, defined as the premeditated and deliberate death of another person. In 2025, Arkansas became the fifth state to use nitrogen gas for executions.

California: California has had a moratorium on its death penalty since 2019.

Colorado: In 2020, Colorado abolished the death penalty.

Connecticut: In 2012, Connecticut abolished the death penalty for future crimes.

Delaware: The Delaware Supreme Court found capital punishment to be unconstitutional in 2016, and in 2024 Delaware repealed the state’s death penalty laws.

District of Columbia: The District of Columbia does not have a death penalty. It was repealed by the D.C. Council in 1981.

Florida: Florida allows the death penalty for first-degree murder and other capital felonies, including sexual battery. Gov. Ron DeSantis in 2023 ended requirements for juries to vote unanimously for capital punishment. DeSantis also signed legislation allowing capital punishment in the case of sexual battery of children.

Georgia: Georgia law allows the death penalty in cases where the defendants are at least 17 years old and commit certain homicides; for instance, if the method of homicide was depraved or if the defendant committed the murder in a public place threatening other people.

Hawaii: Hawaii abolished the death penalty in 1957 when it was still a territory, prior to becoming a state. Hawaii and Alaska are the only states to have never had capital punishment in state law.

Idaho: Idaho is one of five states to allow the death penalty by firing squads. In 2023, the state allowed this method due to a shortage of lethal-injection drugs. The method can be used if the state cannot obtain lethal-injection drugs.

Illinois: Illinois abolished the death penalty in 2011.

Indiana: In Indiana, the death penalty is legal in some murder cases with “aggravating circumstances” for someone 18 or older who is not intellectually disabled. Lethal injection is the only method of execution that is legal.

Iowa: Iowa abolished the death penalty in 1965. Though some capital punishment proponents have attempted to bring it back over the years, none have succeeded.

Kansas: The death penalty is legal in Kansas, but the state has not executed anyone since 1994. Kansas has abolished and reinstated the death penalty several times.

Kentucky: The death penalty is legal in Kentucky for those convicted of murder with aggravating circumstances.

Louisiana: The death penalty is legal in Louisiana.

Maine: Maine abolished the death penalty in 1887.

Maryland: Maryland abolished the death penalty in 2013.

Massachusetts: Massachusetts abolished the death penalty in 1984.

Michigan: Michigan was the first state — and the first government in the English-speaking world — to abolish the death penalty. It abolished capital punishment in its constitution in 1847.

Minnesota: In 1911, Minnesota abolished the death penalty via the state Legislature.

Mississippi: Mississippi is one of five states to allow the death penalty by firing squad.

Missouri: Capital punishment is legal in Missouri, typically for first-degree murder with aggravating factors.

Montana: The death penalty is legal in Montana.

Nebraska: Though Nebraska lawmakers have debated abolishing the death penalty in recent years, it remains legal.

Nevada: The death penalty is legal in Nevada in first-degree murder cases with at least one aggravating circumstance.

New Hampshire: New Hampshire abolished the death penalty in 2019 after the state Legislature overrode the governor’s veto of the repeal bill.

New Jersey: New Jersey abolished the death penalty in 2007.

New Mexico: New Mexico abolished the death penalty in 2009.

New York: In 2004, the New York Court of Appeals declared New York’s death penalty law unconstitutional.

North Carolina: The death penalty is legal in North Carolina for first-degree murder cases with an aggravating factor. The state law has 11 aggravating factors, including for sexual offenses, cruelty, and murder of a witness or law enforcement officer.

North Dakota: In 1973, North Dakota abolished the death penalty.

Ohio: In 2020, Gov. Mike DeWine declared a moratorium on the death penalty in Ohio.

Oklahoma: Oklahoma has the highest per capita state execution rate, with 127 executions from 1976–2024. Oklahoma is one of five states to allow capital punishment by firing squad.

Oregon: Executions have been paused as Oregon has had a moratorium on the death penalty since 2011.

Pennsylvania: Pennsylvania has had a moratorium on executions since 2015.

Rhode Island: Rhode Island abolished the death penalty in 1852. The state briefly reinstated it in 1872, but it never carried out another execution.

South Carolina: South Carolina is one of five states to allow the death penalty by firing squad.

South Dakota: In South Dakota, the death penalty is legal only in cases where someone dies. Those who are declared insane or those with mental disabilities cannot be sentenced to capital punishment.

Tennessee: The death penalty is legal in Tennessee. In 2022, Gov. Bill Lee placed a moratorium on capital punishment for review of lethal injection protocols, but executions recently reopened.

Texas: Texas has the second-highest per capita state execution rate, with 101 executions from 1976–2024.

Utah: Utah is one of five states to allow the death penalty by firing squad, and it has been requested twice in recent years. States with this option usually allow defendants to choose, as some say it is less painful and more instantaneous than lethal injection, which at times has taken hours to cause death.

Vermont: Vermont abolished the death penalty in 1972 after the U.S. Supreme Court — for a brief period of time — declared the punishment unconstitutional in Furman v. Georgia.

Virginia: Virginia abolished the death penalty in 2021.

Washington: In 2018, the Washington state Supreme Court ruled that the death penalty was unconstitutional, citing racial bias and arbitrariness. In 2023, capital punishment was formally removed from state law.

West Virginia: West Virginia abolished the death penalty in 1965, though there have been attempts to reinstate it in recent years.

Wisconsin: Wisconsin abolished the death penalty in 1953, one of the first states to do so.

Wyoming: The death penalty by lethal injection is legal in Wyoming. It is not allowed if the person is mentally incapacitated or pregnant.

Federal: The death penalty is legal on a federal level in the United States of America. The Trump administration restored the death penalty on Jan. 20, 2025, via an executive order.

Catholic Church teaching on the death penalty

In 2018, the Vatican developed the Church’s teaching on the death penalty, with Pope Francis updating the Catechism of the Catholic Church to reflect that the death penalty is “inadmissible” in the contemporary landscape. 

Previous teaching in the catechism issued during the pontificate of St. John Paul II permitted the death penalty in “very rare” cases, saying that “cases of absolute necessity for suppression of the offender ‘today … are very rare, if not practically nonexistent” (CCC, 2267, pre-2018).

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Bankruptcy court accepts Diocese of Syracuse’s 6 million abuse settlement

The Cathedral of the Immaculate Conception in Syracuse, New York, where a federal court accepted the diocese’s $176 million settlement plan. / Credit: debra millet/Shutterstock

CNA Staff, Aug 28, 2025 / 12:00 pm (CNA).

A federal bankruptcy court has accepted the Diocese of Syracuse, New York’s massive $176 million abuse settlement plan, Bishop Douglas Lucia said this week.

The decision comes after a yearslong negotiation process between the diocese and victims of clergy abuse as well as between the diocese and insurers that will pay into the settlement fund.

Lucia said in an Aug. 27 letter that the diocese will contribute $100 million to the fund, as diocesan leaders first announced in 2023.

Fifty million dollars will come from the diocese itself, with $45 million from parishes and $5 million from “other Catholic entities” associated with the Syracuse Diocese.

The remaining $76 million will be contributed by diocesan insurance companies, the bishop said.

Further “nonmonetary items” in the agreement include provisions such as strengthening diocesan safe environment policies.

The diocese initiated the bankruptcy process in 2020. In his letter, Lucia thanked his fellow Catholics “who throughout these five years have prayed for this resolution and for those whose hearts were broken by the betrayal that came at the hands of Church members.”

“Together I now pray we will grow ever more as the body of Christ in this part of the world community,” he said.

The Syracuse decision comes amid a wave of high-value abuse settlement payouts from U.S. dioceses, including throughout New York.

Abuse victims in New York last month agreed to a massive settlement from the Diocese of Rochester, which is set to pay $246 million to survivors of clergy abuse there.

The Diocese of Buffalo, New York, earlier this year agreed to pay out a $150 million sum as part of its own abuse settlement.

The largest diocesan-level bankruptcy settlement in U.S. history thus far has been from the Diocese of Rockville Centre — also in New York — which last year agreed to pay $323 million to abuse victims.

The largest Church abuse payout total in U.S. history thus far has been at the Archdiocese of Los Angeles, which last year agreed to a near-$1 billion payment to abuse victims.

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SPHEREx’s Concentric Cones

NASA’s SPHEREx observatory is oriented in a horizontal position, revealing all three layers of photon shields as well as the telescope. This photo was taken at BAE Systems in Boulder, Colorado, in April 2024.

Short for Spectro-Photometer for the History of the Universe, Epoch of Reionization and Ices Explorer, SPHEREx will create a map of the cosmos like no other. Using a technique called spectroscopy to image the entire sky in 102 wavelengths of infrared light, SPHEREx will gather information about the composition of and distance to millions of galaxies and stars. With this map, scientists will study what happened in the first fraction of a second after the big bang, how galaxies formed and evolved, and the origins of water in planetary systems in our galaxy.

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Picture of the day





The Last Day of Pompeii is a large history painting by Karl Bryullov produced in 1830–1833 on the subject of the eruption of Mount Vesuvius in AD 79. The eruption occurred 1,945 years ago in the month of October.
 #ImageOfTheDay
Picture of the day
The Last Day of Pompeii is a large history painting by Karl Bryullov produced in 1830–1833 on the subject of the eruption of Mount Vesuvius in AD 79. The eruption occurred 1,945 years ago in the month of October.
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NASA Michoud Gets a Rare Visitor

The Oort Cloud comet, called C/2023 A3 Tsuchinshan-ATLAS, passes over Southeast Louisiana near New Orleans, home of NASA’s Michoud Assembly Facility, Sunday, Oct. 13, 2024. The comet is making its first appearance in documented human history; it was last seen in the night sky 80,000 years ago. The Tsuchinshan-ATLAS comet made its first close pass by Earth in mid-October and will remain visible to viewers in the Northern Hemisphere just between the star Arcturus and planet Venus through early November.

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NASA’s Earth Information Center at the Smithsonian

NASA Administrator Bill Nelson, left, and Smithsonian Museum of Natural History, Sant Director, Kirk Johnson, preview the Earth Information Center at the Smithsonian National Museum of Natural History, in Washington, Monday, Oct. 7, 2024. The exhibit includes a video wall displaying Earth science data visualizations and videos, an interpretive panel showing Earth’s connected systems, information on our changing world, and an overview of how NASA and the Smithsonian study our home planet.

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Lead Astromaterial Curation Engineer Salvador Martinez III

“It took years but it felt like all of the sudden, I was here and everything, the entire time, was preparing me for my role on the OSIRIS-REx mission. Now, I share a place in history next to a Curation team full of the most talented, intelligent and hard-working individuals in the world and all that we have accomplished is, and will be, a part of NASA forever.” —Salvador Martinez III, Lead Astromaterial Curation Engineer, Jacobs Technology, NASA’s Johnson Space Center

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A reading from the Acts of the Apostles
Acts 6:8-15

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”
They stirred up the people, the elders, and the scribes,
accosted him, seized him,
and brought him before the Sanhedrin.
They presented false witnesses who testified,
“This man never stops saying things against this holy place and the law.
For we have heard him claim
that this Jesus the Nazorean will destroy this place
and change the customs that Moses handed down to us.”
All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

From the Gospel according to John
Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

This is an example of how Jesus corrects the attitude of the people, of the crowd, because as they were journeying they gradually strayed from that first moment, from the first spiritual consolation, and took a path that was not the right one, a path more worldly than evangelical.

This makes us understand how many times we ourselves have started out on the path of following Jesus, with the values of the Gospel, and then halfway down the road we get another idea, we see some sign or other, and we stray and conform to something more temporal, more material, more worldly – let’s say – and we lose the memory of that first enthusiasm we had when we heard Jesus speak. The Lord always makes us return to that first encounter, the first moment when He looked at us, He spoke to us and He inspired in us the desire to follow Him. This is a grace to ask of the Lord, because in life we will always have this temptation to stray because we see something else: “But that will go really well, but that’s a good idea”, and we distance ourselves. The grace to return to the first call, the first moment: to not forget, to not forget my history, when Jesus looked at me with love and said to me, “This is your path”; when Jesus, through many people, made me understand what the path of the Gospel is, and not other paths that are more worldly, with other values. To return to the first encounter. (Santa Marta, 27 April 2020)

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