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Mother Cabrini Institute aims to change ‘mental pattern’ of associating immigrants with crime

null / Credit: Amy Lutz/Shutterstock

Vatican City, Oct 7, 2025 / 08:00 am (CNA).

A new institute at Pope Leo XIV’s undergraduate alma mater wants to change the “mental pattern” that associates immigrants with crime.

In the 19th century, St. Frances Xavier Cabrini embraced the travails of millions of recently arrived Italian immigrants to the United States. Inspired by this legacy of the first American saint, Villanova University — the flagship institution of the Order of St. Augustine — has just launched the Mother Cabrini Institute on Immigration.

It was from this institution of higher learning in Philadelphia that Robert Francis Prevost — now Pope Leo XIV — earned his bachelor’s degree in mathematics in 1977.

The initiative is based on the Augustinian values ​​of “veritas, unitas, and caritas” (truth, unity, and charity) and seeks to bring together the academic community and other external stakeholders to promote concrete actions to address the contemporary challenges of migration.

“Currently, there is a mentality that associates immigrants with crime, drug trafficking, or human trafficking. However, immigrants are the ones who care for our children and our elders; we open the doors of our homes to them so they can clean our homes. We invite them into the most intimate parts of our lives, yet the media generates contrary images that make it difficult to recognize their humanity,” explained Professor Michele Pistone, director of the center, which was inaugurated at the Vatican on Sept. 30.

Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration
Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration

The institute seeks to reverse negative perceptions through an interdisciplinary approach based on four pillars: teaching, research, advocacy, and service.

“We want to transform hearts and minds, work with all Villanova colleges, and connect with centers, alumni, and community partners to create systemic change,” the professor said.

For Pistone, the university is an ideal setting for this type of work. “What better place to do it than at a university, where we can study it, be active on the ground, learn from the experience, and teach students — the future leaders of our country and businesses — to understand the migrant experience?”

The scholar also participated in the event “Refugees and Migrants in Our Common Home,” which took place in Rome from Oct. 1–3 ahead of the Jubilee of Migrants (Oct. 4–5). The more than 200 participants in the global gathering from over 40 countries were welcomed to the Vatican last week by Pope Leo XIV.

As Pistone explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, the seed of the Mother Cabrini Institute on Immigration was planted in 2022 when Pope Francis called on universities to research and teach more about migrants and refugees.

“I was in the front row and felt like he was speaking directly to me. I felt a personal calling to be part of the solution,” said the law professor at Villanova’s Charles Widger School of Law.

Personal inspiration and lifelong commitment

Pistone’s passion for migration is deeply rooted in her family history. During her studies in Italy, she visited Sicily in search of the origins of her grandparents, who immigrated to the United States at the beginning of the 20th century.

Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News
Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News

“Seeing my relatives, who didn’t know my father, and seeing how they rejoiced in his accomplishments in New York, changed my life. I began to understand the history of migrants from a lived perspective, and that led me to work with asylum seekers since 1999,” Pistone said.

For Pistone, migration is part of the identity and mission of the United States. “My state, Pennsylvania, was founded as a refuge for those fleeing religious persecution. That’s what asylum is all about: offering refuge to those who cannot live according to their beliefs or express themselves freely,” she explained.

Inspired by the life and work of Mother Cabrini, canonized by Pius XII in 1946, Pistone emphasized the value of the newly inaugurated center as an intellectual and social hub: “Mother Cabrini was a visionary and social entrepreneur. Her charisma guides us today in asking ourselves: What is Mother Cabrini’s work in the contemporary world? We want to carry out that mission through education, research, public advocacy, and service.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Texas boys school establishes policy to destroy smartphones

Boys swing on a rope during recess at Western Academy in Houston, Texas. / Credit: Courtesy of Western Academy

Houston, Texas, Oct 4, 2025 / 06:00 am (CNA).

After years of boys (and their parents) repeatedly ignoring the rules, a private boys school in Houston is taking a novel approach to its smartphone and digital device policy: Bring it to school, and “we will destroy it.”

Western Academy, an independent, liberal arts school that states its goal is to educate young men “in the good, the true, and the beautiful,” has never allowed students to bring electronic devices to school.

In the past, if a boy was caught with a phone or other device at the school or a school-sponsored event, faculty would confiscate the device, which would be returned to the parents only after they had met with headmaster Jason Hebert. He would explain the harms to boys caused by smartphone use and why parents “should not put the phone back into your son’s hands.”

Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy
Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy

Under the new policy, which Hebert laid out in a four-page letter to parents last month, after the device is discovered and destroyed, the boy will be suspended. If it happens again, the boy will be automatically expelled. 

Along with its singular smartphone policy, the school, which has 230 students in third through eighth grade, takes a unique approach to education. The boys are free to play throughout the park-like, rambling grounds, where they climb and swing from trees, build forts, shoot Nerf guns, and care for (or chase) chickens before and after school and multiple times throughout the school day. 

The all-male faculty expects respect and responsibility from the boys at a young age, according to Hebert. The teachers have the boys rise when an adult visits a classroom and encourage parents to let their sons learn to endure hardship and experience natural consequences when they forget their homework or their lunch at home.

Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy
Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy

A Catholic priest of the Prelature of Opus Dei serves as chaplain to the school, which was founded in 2010, and oversees the religious education program.

The model is popular: Even with middle-school tuition close to $28,000 a year, every grade has extensive waitlists, and the school may start wait-listing boys beginning as early as kindergarten. 

At the beginning of each school year, the boys are sorted into one of four houses that compete throughout the year in games such as capture the flag and “The Hero’s Race,” where the boys in each house choose one boy to race across campus, climbing over obstacles and crawling through mud. There is also a poetry recitation competition known as “The Bard.” One mother, Stephanie Creech, told CNA her sons are so happy at the school they “beg to get to school early and to stay afterward to play.”

Hebert sat down with CNA and discussed what brought about the change in the smartphone policy, saying he chose the words in his letter very carefully. 

Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy
Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy

Witnessing the damage 

“Smartphones are causing significant, unimagined damage to the students who have them,” Hebert wrote in his letter to parents, “as well as to the sons of those parents who have chosen not to give phones to their sons.” 

“The damage these phones have caused to our children,” he told CNA in the interview, “it literally has never been imagined.” 

“It’s not just pornography,” Hebert continued. “YouTube actors and other characters just trying to get clicks perform the most shameless actions on video. They just have zero respect for the dignity of their bodies and for life, zero. And these boys want to emulate these people.”

Hebert said the last straw came after a mother called him complaining her son saw a graphic, violent video on a smartphone at a school event. 

After that, Hebert said he and the other administrators agreed: “That’s it. We’re done.” 

Asked why the school did not just consider automatic expulsion after the first offense rather than the destruction of the devices, Hebert said with a laugh: “To be perfectly candid, I want to destroy the phone. I want to give the boys an opportunity to have life without it.”

He ordered a metal grinder for the purpose.

“Look, I am not an alarmist. I am not reactionary. But the bottom line is this: These devices are not neutral. The research is definitive: They are bad for our kids. I have dealt with hundreds and hundreds of boys over two decades in education and I have yet to see an exception to this,” he said.

Hebert said that over the years, he has noticed a degradation in the quality of the boys’ conversation. “You can’t imagine the level of shamelessness” among some of the boys,” many of whom are generally considered “good kids.”

“This type of behavior is unprecedented in my tenure as an educator, and even as a professional athlete,” he said. 

Boys cheer  their teammates on as the houses compete in a game of "Thud," in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy
Boys cheer their teammates on as the houses compete in a game of “Thud,” in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy

In the early 2000s, before beginning his teaching career, which included teaching at The Heights School in Maryland, he spent one year as a professional football player on practice squads for three NFL teams: the Chargers, the Titans, and the Raiders. 

“I never played in a regular-season game. This is what I tell people: I made it to the NFL. I did not make it in the NFL,” he said, laughing.

“Let me make it clear: I was an athlete around some of the most earthy human beings on the planet,” he said. “These men were not ashamed to say anything in the locker room. Yet these same men would have blushed if they heard some of the things these boys talk about! This is so unimaginable. Yet it is becoming more common now, thanks to these devices.”

Parents on board 

Asked if he was worried parents would leave over the school’s new policy, Hebert said if parents are not on board with the school’s values, it might be better if they left and one of the many others on the waitlist could take their spot.

In his letter to parents, Hebert wrote that the “school is a true partnership with parents. We say this not for poetic effect, but because it must be so for the authentic growth of your sons to become a reality.”

He told CNA parents should ask themselves: “How valuable is the phone to you? Are you willing to leave this place for it? This place where your son is so abundantly happy? Is your phone worth that? And if it is, well, it’s a mismatch of vision.”

Since the change in policy, however, Hebert said parental response has been “100% positive.”

After hearing about the school’s new policy, a mother whose son graduated from the school several years ago dropped off a financial donation at the front desk recently “for the phone grinder.”

“Everybody just knows it’s right. Parents might be frustrated because saying no to their sons makes their lives harder, but they know it’s right,” he said.

Hebert, a father of seven, said he and his wife do not allow their children to have smartphones or social media. “My children may not know a lot of the lingo or some of the jokes or about all the parties. They’re on the outside, to a degree.”

“And even though that’s a big deal,” he continued, “the alternative overrides that. It’s a bigger deal.”

“The alternative is not worth it,” he said.

“We all want the truth,” he said, “and the truth is these devices are severely hurting kids. I’m not a doomsday guy, but some day these kids will be in charge of society. Think about that.”

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Report: Abortion declines even in states where it is still legal

null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Oct 3, 2025 / 10:30 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Abortion declines even in states where it is still legal

The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.

The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.

The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.

States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.

The report did not take mail-in or telehealth abortion pill numbers into account.

Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”

“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”

In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”

“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy  Jr. recently said the FDA would conduct a new review of abortion pills.”

Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.

“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”

Government takes action against Virginia school system following alleged abortions for students

The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge. 

The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.

The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued. 

The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.

“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.” 

Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”

Virginia bishop speaks out against potential ‘abortion rights’ amendment

Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution. 

“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message

“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.

He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”

Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.

“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.” 

“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.

He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”

“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.

“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.

Planned Parenthood closes its only 2 clinics in Louisiana

The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.  

The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans. 

The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.

Louisiana authorities issue arrest warrant for California abortionist 

Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her. 

The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.

The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.

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Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’ 

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.” 

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

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Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

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Pro-life group pledges  million to Georgia and Michigan Senate races

null / Credit: Andy via Flickr (CC BY-NC 2.0)

CNA Staff, Sep 26, 2025 / 16:28 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Pro-life group pledges $9 million to Georgia and Michigan Senate races

A pro-life advocacy group is launching a massive $9 million campaign in the Senate races of Georgia and Michigan.

Susan B. Anthony Pro-Life America and its partner group, Women Speak Out PAC, are working to flip the U.S. Senate in Michigan, pouring $4.5 million into a field effort for the state’s open Senate seat.

Focused in Lansing, Detroit, and Grand Rapids, the pro-life groups aim to expand the U.S. Senate’s pro-life majority. In Michigan, four Planned Parenthoods have closed this year after Congress paused funding for abortion providers.

In Georgia, the same groups will pour $4.5 million into a field effort for Georgia’s U.S. Senate election. The campaign — aiming to defeat U.S. Sen. Jon Ossoff, a Georgia senator who has backed pro-abortion policies — will be focused in Savannah, Augusta, Columbus, and Chattanooga.

SBA Pro-Life America President Marjorie Dannenfelser said in a Sept. 24 statement that the group aims to “stop the abortion lobby from clawing back $500 million in annual Medicaid dollars for their own political machine.” 

“No American should be forced to bankroll a brutal industry that kills over 1.1 million unborn children each year, harms women with substandard care, and funnels millions into partisan politics — especially when better, more accessible health care alternatives outnumber Planned Parenthood 15 to 1,” Dannenfelser said.

Pro-life groups celebrate as Google admits to political censorship 

Pro-life groups that have experienced censorship in the past are celebrating after Google admitted to political censorship under the Biden administration.

The tech giant admitted the censorship to House Judiciary Committee Chairman Jim Jordan and said it was taking steps to open previously banned YouTube accounts.

Kelsey Pritchard, the political communications director for Susan B. Anthony Pro-Life America, said companies like Google have a pattern of targeting pro-life advocacy groups.  

“We are not at all surprised by Google’s admissions of censorship,” Pritchard told CNA. 

“For years, tech giants have demonstrated a pattern of bias, actively undermining, suppressing, and censoring groups like Susan B. Anthony Pro-Life America, who share the pro-life message in a highly effective way.”

In a timeline on its website, Susan B. Anthony Pro-Life America detailed censorship and suppression of pro-life groups since 2015 by sites such as Facebook, Yelp, and Google. 

For instance, in 2022, Google allegedly shadow banned an online educational resource by Life Issues Institute. In 2021, Google banned Live Action and Heartbeat International’s abortion pill reversal advertisements, including Live Action’s Baby Olivia video, detailing the growth of an unborn child. 

SBA Pro-Life America also criticized the Biden administration for allegedly targeting pro-life activists with the law. 

“The Biden administration, too, weaponized federal might to target pro-life Americans and even put peaceful activists in jail,” Pritchard said. “The right to voice one’s convictions is a foundational American value and the pro-life movement will always fight back against censorship.”

Students for Life of America spokesperson Jordan Butler, meanwhile, told CNA that the pro-life group “is no stranger to the challenges of free speech in the digital age.”

“While we’ve been fortunate to avoid censorship on platforms like YouTube and Google, TikTok has proven to be a battleground: banning our content 180 times in just 24 hours,” Butler said. 

After outcry from pro-life advocates, Butler said the TikTok account, belonging to Lydia Taylor Davis, was restored

She sees this as “proof that when we stand together, we can push back.” 

“That’s why unity matters now more than ever in defending pro-life free speech across America,” Butler said.

“Abortion propaganda is everywhere online, saturating platforms from social media to search engines,” she continued. “Whether it’s digital censorship or campus pushback, we fight relentlessly to protect our voice and our values.”

‘Second-chance-at-life’ bill could protect unborn children across the nation

A group of U.S. congressmen is introducing a bill that could give unborn children a second chance at life even if a mother takes the first pill in the chemical abortion regimen.

U.S. Rep. August Pfluger, R-Texas, recently introduced the Second Chance at Life Act, which is designed to protect unborn children and mothers from the harms of abortion.

The act, co-sponsored by 16 representatives from 13 states, would establish federal informed consent requirements for abortion pills. This would require abortion providers to inform women seeking to terminate their pregnancies that a chemical abortion can be reversible after the first abortion pill is taken.

Pfluger said many women “are pressured into taking the abortion pill without being fully informed of all their options” and later “express deep regret as they come to terms with the loss of their unborn child.” 

“It is unacceptable that so many women are never told by their provider that the effects of the first pill can be reversible,” Pfluger said in a Sept. 18 statement.  

Pfluger said the legislation will “empower women to make fully informed choices at every stage of the process, protecting their right to know the full details” about the drugs. 

Kristan Hawkins, president of Students for Life of America, supported the bill in a statement, noting that women are often pressured into abortion.  

“Many mothers regret their abortions and wish they had been told about abortion pill reversal before it was too late,” she said. “And too many women are exposed to the deadly pills by those who are coercing them.”

Senate investigates alleged abortion facilitation by Virginia school faculty 

U.S. Sen. Bill Cassidy, R-Louisiana, is investigating allegations that school officials in Virginia facilitated an abortion for a minor and attempted to do the same for another student without notifying their parents. 

Cassidy, who chairs the U.S. Senate Health Education, Labor, and Pensions Committee, sent a letter to Superintendent Michelle Reid demanding answers after an investigative reporter broke the news that officials at Fairfax County’s Centreville High School reportedly pressured students to have abortions.

Missouri judge approves pro-life ballot measure, requires plainer language  

A Cole County Circuit judge approved a ballot measure that would protect minors and unborn children from transgender surgeries and abortion, respectively, if passed by Missouri voters.  

Because the ballot combines protections for minors against transgender surgeries and pro-life protections, activists challenged it in court. But Judge Daniel Green approved the combination in a Sept. 19 ruling, with the caveat that the ballot measure language must explicitly state that it would repeal a previous ballot measure.

The previous ballot measure, passed in 2024, created a right to abortion in the Missouri Constitution.

Wisconsin Planned Parenthood pauses abortions after federal funding cut 

Planned Parenthood of Wisconsin will stop scheduling abortions beginning Oct. 1 following federal funding cuts by the Trump administration.

Planned Parenthood of Wisconsin President and CEO Tanya Atkinson said the pause is meant to be temporary as the group deals with Medicaid funding cuts following the “Big Beautiful Bill.” The location will continue to operate and offer other services in the meantime.

The Trump administration temporarily paused any funding for abortion providers such as Planned Parenthood. At least 40 Planned Parenthoods are closing this year.

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Former Philippines president Rodrigo Duterte charged with murder

Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images

Washington, D.C. Newsroom, Sep 26, 2025 / 14:36 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Former Philippines president Rodrigo Duterte charged with murder

After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.

The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.

Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said. 

Syriac Catholic bishop discusses role of Christians in rebuilding Syria

In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.

According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said. 

Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.

Christians in India suffer harassment, arrests at hands of Hindu groups 

Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.

The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.” 

Chair of Philippines Bishops’ Conference speaks out against corruption 

Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country. 

“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added. 

Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century

A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.

About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”

According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”

Australian bishop returned to public ministry after abuse allegation dismissed

Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.

“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said. 

The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol. 

Bangladesh Catholics fear Muslim extremist persecution as elections loom

The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.

“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024. 

Australia donates vehicles to Catholic Church Health Services in Papua New Guinea 

After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25

“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.

Angolan bishop speaks out against deforestation, poaching

Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.

“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.

The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.

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Courage International marks 45 years helping faithful address same-sex attraction

Patricipants gather at a Courage and EnCourage annual conference. / Credit: Courage International

CNA Staff, Sep 26, 2025 / 07:00 am (CNA).

Courage International, the Catholic apostolate that helps men and women experiencing same-sex attraction “persevere on the path of holiness,” marked 45 years of ministry on Sept. 26, celebrating nearly half a century of helping individuals struggling with sexuality to “live a chaste life” in line with Church teaching. 

The Connecticut-based organization traces its earliest roots to an effort started by New York archbishop Cardinal Terence Cooke, who in 1978 conceived of a same-sex attraction ministry and asked Father John Harvey, OSFS, to lead the effort. 

Harvey, who died in 2010, authored the 1979 pamphlet “A Spiritual Plan to Redirect One’s Life,” offering a program for “homosexually-oriented persons” to “achieve a chaste, productive, and happy life.” 

The apostolate held its first official meeting the following year on Sept. 26 at the Shrine of St. Elizabeth Ann Seton in Manhattan. In 1981 the group published the first version of its “Five Goals,” which include dedications to chastity, service, the sacraments, and fellowship. 

Within a few years the program expanded to Canada, officially becoming an international organization; it also began to expand throughout the U.S. at the time. 

An endorsement by the Holy See came in 1994. The group by this time had already begun hosting annual “Courage Conferences,” with Harvey publishing several new works on the ministry over the years.

The group’s offerings for those struggling with same-sex attraction include retreats, literature, online chat groups, and a men’s sports camp — a weekend of “team sports with encouragement, coaching, and an abundance of Christian fellowship” (where teams compete in an “annual epic battle for the coveted Harvey Cup”).

‘Such a needed ministry’

Father Brian Gannon, the executive director of Courage, said the group was originally founded to minister to men with same-sex attraction and eventually expanded to include women. A sister program, “EnCourage,” ministers to family members of those with same-sex attraction. 

The group works primarily through chapters, which number around 160 worldwide and function as clergy-led support groups. 

“There’s individual groups in various dioceses that are run by chaplains — either priests or deacons — and they meet on a regular basis, usually about once a week,” Gannon said. 

Group members “come together, read through the goals, discuss their experiences and challenges during the week, and pray,” he said. “Prayer is absolutely central to it.” 

Courage has a presence in numerous countries worldwide, including the Philippines, Singapore, and Poland. In addition to executive leadership, the group is overseen by an episcopal board of several bishops. “It’s fully sanctioned by the Church,” Gannon said. 

Gannon himself came into the leadership role in 2024. Years before he helped to start a Courage chapter in Bridgeport, Connecticut. He was approached by the organization last year and asked to serve as director.

The priest took on that role in addition to his pastorship at St. Theresa Parish in Trumbull, Connecticut. “It’s a challenge,” he said with a chuckle. ”But you balance it as best you can. You always want to do more for both [roles].” 

He described the men and women who take part in the apostolate as “truly inspirational,” while the organization’s staff, including another full-time priest, are “very hardworking.” 

Looking to the future, Gannon said the group is hoping to expand its social media presence. He also said it is making efforts to contact each new bishop installed in the U.S. 

“We’ve just started to reach out to newly appointed bishops, sending them a welcome letter and encouraging them to get in touch with us, letting them know we’d love to come and talk to them about starting a Courage chapter if they don’t have one,” he said. 

Gannon said participants in the ministry do not seek a watered-down version of Catholic doctrine. “They want to follow exactly what the Church is teaching,” he said. 

“The secular world has a twisted view of sexuality,” he said. “This is such a needed ministry. It helps people find peace.”

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Catholic University of America panel explores how Christians should think about AI

From left: Ross Douthat, media fellow at the Institute for Human Ecology; Will Wilson, CEO of AI company Antithesis; Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans discuss AI and the Church on Sept. 23, 2025, at The Catholic University of America in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 25, 2025 / 07:00 am (CNA).

The Catholic University of America (CUA) hosted a panel this week to discuss how Christians should think about the developing technology surrounding artificial intelligence (AI).

The Sept. 23 panel was hosted by CUA’s Institute for Human Ecology, which works to identify the economic, cultural, and social conditions vital for human flourishing. The group discussed the threats posed by AI, the future of the technology, and the Church’s place in the conversation. 

Ross Douthat, media fellow at the Institute for Human Ecology, led the discussion between Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; Will Wilson, CEO of AI company Antithesis; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans.

Douthat asked the panelists what they each believe to be the greatest threat of the emerging technology as it poses new challenges to the defense of human dignity, justice, and labor.

According to Boyd, the potential loss of human connection is the most prominent threat of AI. He said: “To be human is to be created in and for relationships of love — by love of God. Our nature is made to be receptive to grace.”

AI becomes an issue if “our main relationship and reference point is talking to a computer rather than to humans,” Boyd said. “I think that is an existential threat, and something worth discussing.”

“If we’re habituated to look at the screen before we look at our neighbor … and AI is [the] constant reference point, it will make habits of prayer much more difficult to include. It will make it harder to learn to listen to the voice of God, because the answer is always in your pocket.”

Baggot said his greatest concern is that “artificial intimacy is going to distract us from, and deter us from, the deep interpersonal bonds that are central to our happiness and our flourishing.”

“Companies now grip not only our minds but also are capturing our affections,” Baggot said. “We can all read about these tragic cases of exploitation and manipulation that are only going to continue unless we put proper guardrails in place and also provide the information that allows us to have the kind of deep interpersonal relationships we were made for.”

While many people worry that AI could create “mass unemployment,” Wilson said he disagrees: “I think that this is a very silly fear because human desires and human wants are infinite, and therefore, we always find new things for people to do.”

Rather, Wilson shared his concern that humans will no longer create their own ideas and will lose their intelligence and knowledge.

“The trouble with AI is even if it’s not actually intelligent, it does a very good simulacrum of intelligence, and it’s very tempting to use it to substitute for human intelligence,” Wilson said. “It’s very possible that we’re entering a world where very soon any cognitive labor, any reason, [or] any thought will be a luxury.”

Catholic AI 

While there are dangers to AI, Baggot addressed the positive aspects the tool can offer, highlighting the benefits of Catholic AI companies. 

“I’ve been privileged to work on the Scholarly Advisory Board of Magisterium AI, which is basically a Catholic answer engine that’s very narrowly trained on reliable documents, magisterial documents, [and] theological texts,” Baggot said. 

Magisterium AI is a “system designed to give people reliable responses to their questions about the Catholic faith,” Baggot explained. “This is appealing to Catholics who want to go deeper, but it’s also quite appealing to people who have never really had the chance, or aren’t quite ready, to speak to another human person about their curiosities regarding Catholicism.”

Baggot explained that creators of the technology work hard to keep it from being “anthropomorphic” to avoid users confusing the AI with actual connection. He said: “We do not want people having an intimate relationship with it.”

While Magisterium AI can provide useful information, Baggot acknowledged that it is not a tool for spiritual direction. He said: “Spiritual direction … should be with another living, breathing human being who actually has insight into human experience [and] who can develop a relationship of real empathy and real compassion.”

The Church’s place in AI 

The panelists had differing viewpoints about the Church’s place in AI and how Christians should approach it. Wilson said he believes “the conversation about where the technology is going and what we’re going to do with it is happening among people who do not care … what any Christian church has to say on the topic.”

“It’s actually a little hard to blame them because Christians have basically sacrificed their place at the forefront of science and technology, which is where we were in centuries past,” Wilson said.

“Control goes to those who can deploy the most capital, and capital gets allocated very fast to people who are able to deploy very efficiently. And by and large, those people are not Christians because Christians aren’t really trying.”

Baggot said that while AI does pose dangers, the Church “has a lot of insight and wisdom” that can help guide the conversation. “The Church is in a privileged position to leverage its incredible patrimony, its reflection on the human person, [and] human flourishing.” 

“The Church has reflected a lot about the meaning and value of work, the subjective value of work. It’s not just about economic efficiency, but it’s about how I use my own God-given talents to grow as a person and then also to serve others in intrinsically valuable activities.”

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Study: ‘Traditional liturgical experiences predict stronger belief in the Real Presence’

The Eucharist is displayed in a monstrance in St. Patrick’s Cathedral in New York City before a Eucharistic procession on Oct. 15, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 22, 2025 / 06:00 am (CNA).

A recent study found that traditional liturgical experiences, including receiving the Eucharist by tongue, indicate a stronger belief among Catholics in the Real Presence.

Last year, Natalie A. Lindemann published a journal article on Catholics’ belief in the real presence of Jesus Christ’s body and blood in the Eucharist. Lindemann, a professor in the department of psychology at William Paterson University, recently published a follow-up peer-reviewed article that uses a larger sample size and examines additional information.

Belief in the real presence of Jesus Christ in the Eucharist is central to the Catholic faith, but only about 57% of U.S. Catholics believe with certainty the Eucharist is Jesus’ body, according to  Lindemann’s report.

The new study, published in the Catholic Social Science Review, found receiving the Eucharist on the tongue, attending a parish that rings consecration bells, and attending a parish that offers the Traditional Latin Mass (TLM) have an effect on one’s belief in the Real Presence. 

The research is from a survey of 860 U.S. Catholic English-speaking adults. The group closely reflects the ratio of men to women in the U.S. adult Catholic population. The ethnicity demographic was biased toward the overrepresentation of some ethnic groups, so a corrective weight was applied.

Participants’ Eucharistic beliefs varied with 31% reporting they are certain of the Real Presence, 23.6% being certain that the Eucharist is a symbol without Jesus being present, 10.5% said Jesus is probably present, 19.2% were not sure, and 15.8% said the Eucharist is probably a symbol. 

How ‘bodily and related social liturgical practices’ predict beliefs

The survey asked participants to answer questions on a scale of 1 to 5. One represented the belief that “bread and wine are symbols of Jesus; I am certain that Jesus is not really present.” Five indicated that person is “certain that Jesus is really present in the bread and wine of the Eucharist.” Belief in the Real Presence on the five-point rating scale was found to have an average mean (M) of 3.10.

Participants who have received the Eucharist on the tongue at some point (M=3.27) believe more in the Real Presence than those who have never received the Eucharist by tongue (M=2.79). People who often receive on the tongue, and often see others receive on the tongue, also reported a stronger belief in the Real Presence. 

Those who always receive on the tongue (M=3.69) showed a moderately higher belief in the Real Presence than those who always receive in the hand (M=3). The report noted that since most participants consistently receive the Eucharist via one method, treating the reception method as a scale variable is questionable.

Catholics who said people should receive the Eucharist on the tongue had a significantly stronger belief in the Real Presence (M=4.32) than those who said one should receive in the hand (M=2.62). Those who reported they value personal choice regarding how one receives fell in between (M=3.37).

The report noted that 33 participants mentioned that the COVID-19 pandemic continues to have an effect by prompting more reception in the hand. 

Factoring in the Traditional Latin Mass

“The TLM liturgy prescribes Eucharistic-reverent behavior … therefore, [Lindemann] expected that Catholics who attend the TLM would on average have stronger Real Presence beliefs.” The study found this to be true as participants whose parishes offer a TLM (M=3.63), whether or not the participant has ever attended it, showed a slightly stronger belief in the Real Presence than those whose parishes do not offer one (M=3.04). 

The effect of the Latin Mass was slightly higher among those who both attend a parish that celebrates TLM and have attended it before (M=3.83), compared with Catholics with no exposure to a Latin Mass (M=3.07). 

There was also a trend toward stronger Real Presence belief among people who have a positive perception of TLM (M=3.74) than those with a negative perception (M=2.44). Those with neutral feelings toward TLM were found to have a mean of 3.60.

“Since consecration bells signal the importance of the consecration,” Lindemann said she “predicted that participants whose parishes more often ring consecration bells would report a stronger belief in the Real Presence.” This prediction was found to be true. Specifically, there was a substantially higher belief among Catholics who have always heard consecration bells at Mass (M=3.43) than those who have never heard them before (M=2.53). 

Other factors that tended to result in a higher belief in the presence of Jesus in the Eucharist included more frequent Mass attendance and politically conservative viewpoints. 

The participants were also asked about the location of the tabernacle at the altar, but the study found there was no relationship between where it is placed and Eucharistic belief. Sex, age, and ethnicity were also found to have no effect.

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Bomb squad called after Christian nonprofit in Ireland receives possible anthrax

null / Credit: Andrius Zemaitis/Shutterstock

Washington, D.C. Newsroom, Sep 20, 2025 / 08:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed.

Bomb squad called after Christian nonprofit CEO in Ireland receives anthrax

The Irish Army bomb squad blocked off part of Dublin city center this week after David Quinn, CEO of the Iona Institute, received a letter in the mail containing a white powdery substance purporting to be anthrax. In a post on social media, Quinn wrote: “Received this in the post today. Nice,” sharing an image of a letter containing the white substance, which read: “Happy anthrax.” 

“I opened up the thing about 1 o’clock and all this powder comes out,” Quinn told the Irish Independent. “It was just addressed ‘Iona Institute,’ so it’s basically targeting me and Breda O’Brien,” he continued, adding: “I can only imagine that it’s somebody with a hang-up about the Catholic Church.”

Catholic monastery in Corfu closes after 381 years due to ‘lack of vocations’

The Capuchin Fathers monastery in Corfu, Greece, has been shut down after nearly 400 years due to a “lack of vocations,” according to the Greek Reporter

A final Mass at the monastery was celebrated by the Catholic archbishop of Corfu, Georgios Altouvas, this week, the report said, noting that “worshippers who had long turned to the friars for guidance and support wept as they bid farewell to the last brothers.” The order reportedly said they could no longer find friars to continue running the monastery’s operations.

Mass attendance in Austria goes up, disaffiliation goes down

Mass attendance in Austria has gone up, according to statistics reported by the Pillar on Sept. 17, and the number of individuals filing for formal disaffiliation from the Church has gone down in the past year. 

In addition to the positive attendance trend, the annual statistics also found a rise in Church tax revenue. According to the Pillar, the data reflects a rise from 309,000 worshippers in the spring of 2022 to 378,797 in the fall of 2024. “Attendance rose in the Sankt Pölten Diocese, led by Bishop Alois Schwarz, from 40,193 and 42,652 in 2023 to 63,520 and 46,179 in 2024. In the Vienna Archdiocese, the increase was from 56,906 and 63,157 in 2023 to 78,806 and 84,621 in 2024,” the Pillar reported.

Church in Nepal joins government in condemning unrest

The apostolic administrator of the Vicariate of Nepal, Father Silas Bogati, has signaled approval of the new interim government led by former Chief Justice Sushila Karki amid ongoing anti-corruption protests that have left at least 72 dead, according to UCA news

“We as a Catholic community have confidence in Sushila Karki, who, among other things, in the past, when she was still a lawyer, defended one of our priests and some religious sisters who had been wrongly accused in several court cases,” Bogati said of the country’s new interim leader. “We have a good opinion of her and trust in her work in the coming months to act in accordance with the rule of law and the democratic principles of justice and legality.”

Democratic Republic of Congo bishops denounce latest killings

The National Episcopal Conference of Congo has condemned the new wave of deadly attacks in the eastern region of the Democratic Republic of Congo, decrying what they describe as the growing trivialization of human life in the Central African nation, according to ACI Africa, CNA’s news partner in Africa. 

In a Sept. 16 statement shared with ACI Africa, the bishops highlighted recent attacks and expressed concern about the “evolution of the security situation, particularly in the eastern part of the country, which continues to suffer enormous loss of human life as a result of various forms of violence.” The deadliest incident, the Church leaders said, occurred Sept. 8 when at least 102 people were killed in Ntoyo village, Lubero Territory.

Benin bishop: Jihadist attacks ‘a constant threat to our pastoral activities’

Bishop Martin Adjou Moumouni of the Diocese of N’Dali in the West African country of Benin is speaking out after jihadists carried out an attack on a local village, targeting its police station, looting homes, and taking at least six hostages, according to statements the prelate made to Fides News Agency. 

“Nigerian Jihadists have long been spreading terror in our diocese, especially in rural areas,” the bishop said. “We were forced to suspend pastoral activities in the villages, and even in the city, I asked the priests of my diocese to hold services only during daylight hours, as insecurity increases with nightfall.”

Cardinal Vincent Nichols signs joint statement to end war in Gaza

The president of the Catholic Bishops’ Conference of England and Wales, Cardinal Vincent Nichols, has signed a joint statement with Catholic, Anglican, Orthodox, and other church leaders from England and Ireland, pushing for an end to the war in Gaza.

“We fear that the unfolding assault on Gaza City will only intensify the human suffering and misery as already malnourished and traumatized families are forced, yet again, to flee the horrors of this war,” the statement reads. “This deadly escalation is futile and must stop.” The statement comes ahead of the United Nations’ International Day of Peace on Sept. 21, for which many Christian leaders have organized a day of prayer and public witness

Christians in Syria divided over police presence at churches

Syria’s Ministry of the Interior has tightened security measures around churches by deploying armed guards at their entrances following the St. Elias Church bombing in June, according to a Sept. 16 report from ACI MENA, CNA’s Arabic-language news partner. 

“Many believe that the guards give them a sense of comfort and reassurance during prayer, as it provides a layer of protection,” said Joseph Kneifati, a deacon in the Melkite Greek Catholic Archdiocese of Aleppo. “But on the other hand, the church is our second home, sometimes even our first.”

“When we enter and are asked where we’re going, it feels less natural,” he added. “Since childhood, we’ve been accustomed to attending church freely and simply. The presence of armed personnel at the doors has erased that spirit.”

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Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.” 

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination. 

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.” 

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.” 

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues. 

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children. 

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

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Homilies across U.S. take stock of Charlie Kirk assassination

Priests throughout the country have mentioned assassinated conservative Christian activisit Charlie Kirk in their homilies this week. / Credit: ChoeWatt/Shutterstock

Washington, D.C. Newsroom, Sep 16, 2025 / 18:24 pm (CNA).

Catholic priests around the country have discussed the assassination of Turning Point USA Founder Charlie Kirk during their homilies in the last week.

Kirk, 31, was shot during a campus event at Utah Valley University on Sept. 10. The alleged shooter has since been apprehended and identified as 22-year-old Tyler Robinson. Kirk is survived by his wife, Erika, and their two young children.

“So many times it seems almost surreal how the Gospel passage for the day fits … a situation that we face as Christians in our daily lives,” Father Chris Alar at the National Shrine of the Divine Mercy in Stockbridge, Massachusetts, said during his homily on Sept. 11, referencing the day’s reading from the Gospel of Luke, when Jesus instructs his disciples to love their enemies.

“That is what Charlie Kirk did. I was watching some of his videos last night, and he was saying of murderers that they are still children of God, and he prayed for them,” the priest reflected, noting that though Kirk was political, he had not been a politician.

“When one side realizes they can’t defeat the truth, they turn to violence,” he said, citing the emperor Herod, who he said “realized that he couldn’t defeat the truth, so he turned to violence.”

Father John Hollowell at All Saints Parish in Indianapolis also reflected during his homily on the anniversary of the Sept. 11, 2001, terrorist attacks that he had felt “a great welling up in my heart” to join the military in the aftermath of the tragic event 24 years ago. Ultimately, he said, “I felt God telling me that the way that I was supposed to respond to the tragedy that I was seeing unfolding 24 years ago today was to become a diocesan priest.” 

“Throughout the last 12 hours,” he said, “some of your young adult children and young adult family and friends are having that same urge to join the military, to join the police.”

He continued: “We need to just take a minute to just calmly ask ourselves: ‘Lord, what do you want me to do with my life? How can I lay down my life more perfectly for other people, for my country, for my community, for my parish?’ And God will let you know.” 

“On Sept. 11, my prayers are with Charlie Kirk’s wife, with his children, but also in this tragic time in the United States of America,” said Father Jonathan Meyer, also of All Saints Parish. “My prayers are also with the family of the refugee from Charlotte, the families in Minnesota that … grieve and mourn, but also for those 24 years ago who, due to acts of hate, still don’t have their grandparents, their parents, their sons.”

“Just this week we were reminded once again of how fallen our world is with the murder of Charlie Kirk,” said Father Eric Ayers of St. Bede Catholic Church in Williamsburg, Virginia, during his Sunday homily. “He was the most recent in a long line in the last number of years of attempts at assassinations … [and] other acts of violence that occur in the political spheres.”

“These acts of violence of course are unconscionable and are a horrible tragedy for our nation,” he added. 

The priest stated “before we blame one side or another, we need to remember that those actions don’t represent the vast majority of people for whom politics is important.” 

Noting that “language over politics has gotten more extreme, more polarizing, more divisive,” Ayers concluded his reflections by advocating for self-sacrifice and the abandonment of “ego” as ways to foster civility in political discourse in the U.S. 

In churches where Kirk’s death was not mentioned in the priest’s homily, prayers were offered for the repose of his soul, including on Sunday Mass at the National Shrine of the Immaculate Conception in Washington, D.C, and at St. Joseph’s on Capitol Hill.

Father John Evans of the Cathedral of the Madeleine in Salt Lake City told a local news outlet that people began gathering at the cathedral in the wake of Kirk’s assassination, with many coming to the church before Sunday Mass, “praying privately, some in groups, praying the rosary, and different prayers of different sorts.”

Several users on social media noted their priests offered homilies about Kirk’s death, with one account on X writing: “Today at my Catholic Mass the homily was about Charlie Kirk, what he stood for … It was about walking in Jesus’ shoes and bearing our cross.”

Another user reported that the homily at his parish centered on Kirk and said his church prayed a rosary for the late TPUSA founder after Mass. 

Catholic social media influencer Sachin Jose also noted the church where he attended Mass in New York “remembered Charlie Kirk in the priest’s homily.”

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‘Surge of enthusiasm’ among Catholics in Asia after St. Carlo Acutis canonization 

Pilgrims at the canonization Mass for Sts. Carlo Acutis and Pier Giorgio Frassati in St. Peter’s Square on Sept. 7, 2025. / Credit: Vatican Media

Washington, D.C. Newsroom, Sep 13, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

‘Surge of enthusiasm’ among Catholic in Asia after St. Carlo Acutis canonization 

Young Catholics in Asia are “experiencing a surge of enthusiasm” around the life of the newly canonized St. Carlos Acutis, according to the testimony of Father Will Conquer, a Paris Foreign Missions Society priest stationed in Cambodia, according to a Sept. 8 UCA News report

“In Asia, where digital culture is omnipresent, Carlo Acutis stands out as a ‘saint 2.0,’” said Conquer, who added that the young saint’s life “resonates particularly in this region where young people, connected and searching for meaning, find in him an accessible and inspiring role model.” 

Catholic leaders in Jerusalem gather for conference on property tax laws 

The Assembly of Catholic Ordinaries of the Holy Land gathered at the Notre Dame Center in Jerusalem on Sept. 10 for a “high-level conference dedicated to the Arnona property tax issue,” the Latin Patriarchate of Jerusalem said in a Sept. 12 press release

The conference comes after the Jerusalem Municipality’s decision to impose the Arnona municipal property tax on church properties, breaking with the historic status quo that has exempted Christian churches in the Holy Land from paying property taxes since the Ottoman Empire.

According to the release, the conference opened with a keynote address by Latin Patriarch Cardinal Pierbattista Pizzaballa, who “emphasized that the status quo regarding the Arnona tax has come to an end and that change is inevitable.” Pizzaballa further called for leaders among the assembly to unite and “for institutions to prepare themselves collectively and responsibly for the upcoming changes.”

Catholic charity delivers water to South Korean city plighted by drought

A charity organization called the Catholic Medical Angels has delivered 10 tons of water to the coastal city of Gangneung in South Korea, where rapidly declining water levels in the city’s Obong Reservoir has prompted a water crisis, according to a report from UCA News.

“Though it is a small effort, we hope it helps the citizens of Gangneung and that this severe drought is resolved as soon as possible,” said Min Chang-Ki, director of the Catholic Medical Center, which oversees the Catholic Medical Angels.

The delivery took place on Sept. 3 and was carried out at parishes across the local Chuncheon Diocese. The diminishing reservoir ordinarily supplies about 87% of the city’s tap and industrial water, the report said.

Filipino priest to receive Nobel Prize of Asia for opposition toward former president 

Filipino priest Father Flavie Villanueva will receive the Ramon Magsaysay Award, often referred to as the “Nobel Prize of Asia,” for his work building shelters for Manila’s homeless population and “defending victims of extrajudicial killings” in former Philippine President Rodrigo Duterte’s drug crackdown, according to Crux.

“I accept this on behalf of the thousands of homeless and those victims of social injustice, particularly the EJK victims, that they may have a face in this fast-changing world,” Villanueva said in a press conference on Wednesday. He will receive the award officially in a ceremony on Nov. 7.

Catholics in Nepal hoping for an end to violence amid corruption protests

Catholics in Nepal are hoping for an end to ongoing violence, according to Nepal priest Father Silas Bogati, after anti-corruption protests in the country escalated on Sept. 6, resulting in the deaths of at least 22 people, according to a Sept. 10 Crux report.

“Violence is never a solution to problems, and now we hope there will be peaceful transition and people can live in peace,” the priest said. “For the Catholic Church, we want to see the end of violence and arson attacks and get a peaceful solution to the ongoing problems.”

The priest’s words come after “a full curfew” was enacted following Saturday’s unrest, which was ignited by social media bans across the country.

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Alveda King responds to Charlie Kirk’s assassination: ‘We’ve got to care again’

Alveda King has suffered three assassinations in her family: that of her father, Rev. Alfred Daniel Williams King; her grandmother, Alberta King; and her renowned uncle, Martin Luther King Jr. / Credit: “The World Over with Raymond Arroyo”/Screenshot

CNA Staff, Sep 12, 2025 / 09:00 am (CNA).

After the assassination of Charlie Kirk at a college campus on Wednesday, Alveda King, the niece of Dr. Martin Luther King Jr., encouraged people to pray.

“It broke my heart,” King said when asked about her reaction to learning of the assassination.

“I was so very startled when I got the news that Charlie had been shot, and my heart immediately went to him and his family, his beautiful wife, his little children,” she told Raymond Arroyo on EWTN’s “The World Over with Raymond Arroyo.”

“Having experienced those kinds of occurrences in my own family, I immediately went into prayer,” she said.

King shared about her own experience with political assassinations in her family. Not only was her uncle, Dr. King, assassinated but her father, Rev. Alfred Daniel Williams King, was also assassinated as well as her grandmother, Alberta King.

“For me, I am a Christian. I still have the peace and the joy of the Lord, but it’s almost like a trauma or a trigger point when those things happen,” King said. 

But amid the trauma, King encouraged listeners to “do what my uncle talked about,” encouraging people to have “regard for human dignity.” 

“We’ve got to care again,” King said. “We’ve got to see human beings as human beings — from the womb to the tomb and beyond.”

“We’ve got to get back to a point of caring, of loving, of repenting, of forgiving,” she continued. “Therein lies the answer.”

The greatest of these is love 

Calling Charlie Kirk a “man of faith,” King said she will remember him with a Scripture verse: 1 Corinthians 13:13.

“Now abides faith, hope, and love. The greatest of these is love,” she said. “That’s the way that I do remember Charlie.”

King said she believed that if Charlie Kirk, Dr. King, or President John F. Kennedy were still with us, they would encourage us to not “seek our answers in humanity.” 

“We’re going to find not our heroes in humanity, but we’re going to have to look to Jesus at these times,” King said. 

“We’re living in tumultuous times, and social media drives us to retaliate, to strike back,” she said. “I want to remind people that if you don’t agree with someone, you don’t shoot the person. You pray, you talk, and you consider your position. But this violence is just absolutely wrong.”

She noted that we are living in “a time of violence and anger and fear and frustration.” 

“So that leads me to say to everyone: fear not, listen, love, communicate,” she said. 

King encouraged listeners “to do something good for someone” in remembrance of Charlie Kirk and in memory of the victims of the violence on the 24th anniversary of 9/11. 

“I would remind us to call for peace, to call for prayer,” she said. “And I know Charlie would want us to do that as well.”

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Catholic and U.S. leaders offer prayers on 24th anniversary of 9/11

Memorial lights commemorate the terrorist attacks of Sept. 11, 2001. / Credit: Brian E Kushner/Shutterstock

Washington, D.C. Newsroom, Sep 11, 2025 / 13:34 pm (CNA).

On the 24th anniversary of the Sept. 11 terrorist attacks, Catholic and U.S. leaders offered prayers and paid tribute to those who lost their lives that day and for all those who continue to grieve.

“Today we remember Sept. 11, 2001,” Cardinal Timothy Dolan of the Archdiocese of New York wrote in a joint post to social media. “We continue to pray for the souls lost that day, the families who still mourn, the heroes who served, and all those who have since died from 9/11-related illnesses or continue to suffer.”

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Dolan’s post offered a prayer to be said on the anniversary: “Lord, on this Sept. 11, we remember all who died 24 years ago in our city and throughout the country. We hold in our hearts those who still carry loss and grief from that day.”

“Grant eternal rest to the departed, strength to survivors and their families, and protection for first responders and all who serve our communities with courage and dedication. Lord God, continue to watch over our city and country, and help us turn hearts toward compassion and peace. Amen.”

In a post to X, the United States Conference of Catholic Bishops (USCCB) also offered a prayer in memory of the attack: “God of understanding, overwhelmed by the magnitude of this tragedy, we seek your light and guidance as we confront such terrible events. Grant that those whose lives were spared may live so that the lives lost here may not have been lost in vain.”

“Comfort and console us, strengthen us in hope, and give us the wisdom and courage to work tirelessly for a world where true peace and love reign among nations and in the hearts of all.”

U.S. leaders also commemorated the day and paid tribute to the victims. 

President Donald Trump and First Lady Melania Trump attended an event at the Pentagon in Virginia on Thursday morning where prayers were offered for all the victims, first responders, those who continue to grieve, and U.S. active military members. 

“To every family member that still feels a void every day of your lives, the First Lady and I unite with you in sorrow,” Trump said at the event. “And today, as one nation, we renew our sacred vow that we will never forget Sept. 11, 2001.”

U.S. Secretary of Defense Pete Hegseth also spoke, asking the crowd to honor the memory of the victims and to acknowledge “the decades of courage that followed” the attack. 

“We gather to pay tribute to the first responders who charged into the flames and up the stairs, to those trapped on planes fighting their final fight, and to the families whose lives were forever altered by that fateful day,” Hegseth said.  

“I thank God for all of you and all of our fighters from that day, to today and beyond. May God bless our warriors as they ruthlessly seek out enemies on behalf of the fellow citizens they love.”

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Politicians, faith leaders condemn political violence after Charlie Kirk assassination

A makeshift memorial is seen at Timpanogos Regional Hospital in honor of political activist Charlie Kirk on Sept. 11, 2025, in Orem, Utah. / Credit: George Frey/Getty Images

Washington, D.C. Newsroom, Sep 11, 2025 / 13:04 pm (CNA).

Faith leaders and political leaders are uniting their voices to condemn politically motivated violence following the assassination of Turning Point USA Founder Charlie Kirk.

Following the confirmation of Kirk’s death by President Donald Trump, some hours after the TPUSA founder was shot at a Utah Valley University event on Wednesday afternoon, Sept. 10, countless faith and political leaders began to speak out against the scourge of political violence.

In a statement, Bishop Michael Burbidge of the Diocese of Arlington, Virginia, railed against the “vicious pattern of political and social disorder” of the past several weeks, citing the Annunciation Catholic school shooting, the murder of Ukrainian refugee Iryna Zarutska, “and now the political assassination of Charlie Kirk, known for his commitment to civil and rational discourse.” 

“What we see unfolding in our nation is a vicious pattern of hatreds rooted in the rejection of God, of the dignity of the human person, and the sanctity of the family,” the bishop observed.

“We are living through a perilous moment,” Burbridge continued. “Our challenge is not only one of partisan disagreement, law, and policy, but in a deeper way our challenge is to uphold the central goods of American political life: of faith, of families, and of a national commitment to live together in harmony as brothers and sisters.”

Kirk’s assasination hit Bishop Barron particularly hard

“I am devastated by the news of Charlie Kirk’s death,” Winona-Rochester, Minnesota, Bishop Robert Barron said after news of Kirk’s death was confirmed by President Donald Trump. 

Barron went on to reveal that Kirk had been scheduled to appear on his show, “Bishop Barron Presents,” in 10 days. The founder of Word on Fire called Kirk “a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” recalling that when they first met four years ago, “we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Moral theologian on root of problem

“You have to be willfully blind not to see that the root of the problem is political hatred, and that that hatred is no more obvious than in those who cannot restrain themselves from badmouthing a man even when he lay dying,” said Edward Feser, a Catholic philosopher and professor at Pasadena City College.

In a joint post showcasing their shared perspective across ideological divides, Princeton legal scholar Robert George and Harvard theology and philosophy professor Cornel West said: “For our nation, this is a moment for deep healing and for bearing witness to the precious humanity of all our brothers and sisters — those with whom we agree and those with whom we disagree.” The pair had appeared together on Kirk’s show recently.

Meanwhile, CatholicVote President Kelsey Reinhardt said the tragic shooting “was not merely an assault on one man: It was an assault on the principles of free dialogue, civic order, and human dignity.” 

“As Catholics, we affirm with unwavering conviction that every human life is sacred,” Reinhardt continued, offering prayers for the repose of Kirk’s soul. “I call upon every leader, regardless of party or persuasion, to condemn this murder unequivocally. To remain silent in the face of such evil is to be complicit in its advance. Let this tragedy awaken America to the urgent need to recover respect for life, civility in discourse, and courage in the pursuit of truth.”

Heritage Foundation President Kevin Roberts also weighed in, writing: “What a horrific day in American history.” 

“To Charlie’s family, friends, and @TPUSA colleagues: We must never, never, never, never, never, never stop fighting to build the America that he helped make possible,” Roberts added. 

Netanyahu: Kirk ‘stood tall for Judeo-Christian civilization’

Israeli Prime Minister Benjamin Netanyahu joined world leaders in condemning Kirk’s assasination, writing: “Charlie Kirk was murdered for speaking truth and defending freedom. A lion-hearted friend of Israel, he fought the lies and stood tall for Judeo-Christian civilization.” 

Netanyahu revealed he had spoken to Kirk “only two weeks ago” and had invited the late TPUSA founder to visit Israel.

“Sadly, that visit will not take place,” the prime minister said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.” 

In another tribute, California Gov. Gavin Newsom, who hosted Kirk as the first guest on his new podcast, said: “His senseless murder is a reminder of how important it is for all of us, across the political spectrum, to foster genuine discourse on issues that deeply affect us all without resorting to political violence.” 

“The best way to honor Charlie’s memory is to continue his work: Engage with each other, across ideology, through spirited discourse,” he continued. “In a democracy, ideas are tested through words and good-faith debate — never through violence.”

Newsom added: “Honest disagreement makes us stronger; violence only drives us further apart and corrodes the values at the heart of this nation.

Former Vice President Kamala Harris and President Joe Biden both took to social media as well, with Biden writing in a post: “There is no place in our country for this kind of violence. It must end now. Jill and I are praying for Charlie Kirk’s family and loved ones.” 

“I am deeply disturbed by the shooting in Utah. Doug and I send our prayers to Charlie Kirk and his family,” Harris wrote, adding: “Let me be clear: Political violence has no place in America. I condemn this act, and we all must work together to ensure this does not lead to more violence.”

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Amid debate over arming teachers, what does the Catholic Church teach about self-defense?

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

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The Catholic Church has a lot to say about Labor Day — why?

null / Credit: mikeledray/Shutterstock

Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.

“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people’s political views.

“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”

“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.

God and man at work

The Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one’s loved ones, but also a way to serve the needy. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.

“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.

The rights of labor

God’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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Catholic University of America professor receives .89 million for study on beauty

null / Credit: Trevor Owens via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Aug 30, 2025 / 08:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic University of America professor receives $3.89 million for study on beauty

Brandon Vaidyanathan, a professor of sociology at The Catholic University of America, has received a $3.89 million grant from the John Templeton Foundation for a “first-of-its-kind, large-scale international study of beauty,” the university announced.

“The project will serve as a powerful catalyst to spur scholars, practitioners, and communities to take beauty seriously as a force for good in the world,” Vaidyanathan said.

Titled after a question posed by Russian novelist Fyodor Dostoyevsky, “Can Beauty Save the World? Aesthetic Engagement Among the Spiritual But Not Religious,” will center on understanding how experiences of beauty generate “a sense of meaning and transcendence” the university indicated.

St. Louis University launches yearlong AI series amid debates over rising use

St. Louis University has announced its College of Philosophy and Letters and its Catholic Studies program will host a yearlong program, “The Pope Leo Series on AI and the Social Teachings of the Church.”

The series, which launched on Aug. 27 with an event on AI and the future of work, will consist of a monthly panel examining AI from a different aspect of Catholic social teaching and will feature a variety of academic experts on the subject, according to a press release.

Future panels will examine how AI affects education, health care, warfare, how man relates to God, and society and human relationships.

Held in the university’s Catholic Studies Center, all panels will be free to the public. A representative of the university told CNA the series will be recorded but not livestreamed. 

“The goal of this series is to promote integration and interdisciplinary dialogue about artificial intelligence and its impact through sustained shared reflection on the social teaching of the Church, using as a springboard a Vatican document recommended by the new pope: Antiqua et Nova,” the university stated. 

Villanova University granted $822,258 for Augustinian project

Wake Forest University and Lilly Endowment Inc. have awarded Villanova University $822,258 to go toward its “Educating Augustinian Character” project and to support the creation of an “Augustinian Ambassadors” program for undergraduates. 

The grant will also benefit efforts “to make Augustinian character formation deeper and more accessible,” according to a press release from the university.

“This grant gives us the capacity to expand our efforts to advance our formative programming in a way that’s robustly Augustinian while also bringing in the fruits of a larger national conversation around universities and character education,” said one of the program’s co-directors, Anna Bonta Moreland.

Villanova is the alma mater of Pope Leo XIV, who is an Augustinian religious.

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Pope Leo XIV listed in Time magazine’s ‘Most Influential People in Artificial Intelligence’

Time Magazine named Pope Leo XIV (pictured in the Paul VI Audience Hall) one of its Top 100 most influential thinkers concerning AI on Aug. 28, 2025. / Credit: Vatican Media

Washington, D.C. Newsroom, Aug 29, 2025 / 09:00 am (CNA).

Time Magazine included Pope Leo XIV in its 2025 list of the “World’s Most Influential People in Artificial Intelligence” on Thursday, Aug. 28, praising the pontiff’s focus on the ethical concerns related to the emerging technology.

The magazine listed the top 100 influential people in artificial intelligence (AI) in four categories: Leaders, Innovators, Shapers, and Thinkers. Leo XIV is among the 25 most influential thinkers in the field, according to Time.

In a profile included in the magazine, Time technology correspondent Andrew Chow noted that Leo XIV chose his papal name, in part, based on the need for the Church to address ethical matters related to AI and wrote that the Holy Father is “already making good on his vow.”

When the pontiff met with the College of Cardinals two days after he assumed the papacy, he said he took the name in honor of Pope Leo XIII, who had “addressed the social question in the context of the first great industrial revolution.”

Leo XIII, who was pope from 1878 until 1903, published the encyclical Rerum Novarum, which discussed the needs of the working class amid the industrial revolution. The text eschewed both socialism and unrestrained market power, opting for cooperation between competing interests that is centered on the dignity of the human person.

The current pope, Leo XIV, said he took the name because of the “developments in the field of artificial intelligence,” which he noted pose “new challenges for the defense of human dignity, justice, and labor.”

Time’s profile noted that the Vatican hosted the Conference on Artificial Intelligence, Ethics, and Corporate Governance in June, and stated: “Leo XIV’s keynote speech underlined AI’s potential as a force for good, particularly in health care and scientific discovery.”

“But AI ‘raises troubling questions on its possible repercussions on humanity’s openness to truth and beauty, on our distinctive ability to grasp and process reality,’ he added,” the profile stated, quoting the Holy Father. “And he warned that the technology could be misused for ‘selfish gain at the expense of others, or worse, to foment conflict and aggression.’”

Other figures on Time’s list include xAI founder Elon Musk, Meta founder Mark Zuckerberg, Nvidia CEO Jensen Huang, Sen. Marsha Blackburn, and Sen. Chris Murphy.

This is the third annual list published by Time focusing on the most influential people in AI.

“We launched this list in 2023, in the wake of OpenAI’s release of ChatGPT, the moment many became aware of AI’s potential to compete with and exceed the capabilities of humans,” Time Editor-in-Chief Sam Jacobs wrote regarding the publication of the list.

“Our aim was to show how the direction AI travels will be determined not by machines but by people — innovators, advocates, artists, and everyone with a stake in the future of this technology,” he added. “… This year’s list further confirms our focus on people.”

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U.S. bishops identify several policy priorities in Congress this fall

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington D.C., Aug 27, 2025 / 06:00 am (CNA).

As lawmakers prepare to return next week from their August recess, the United States Conference of Catholic Bishops (USCCB) wants them to get to work on immigration reform and bolstering federal safety net programs, among other issues, framing its advocacy work around protecting human dignity and supporting the most vulnerable.

“As a nonpartisan organization, the USCCB is engaged with members of Congress, their staff, and the White House and the administration to advance the common good for all and uphold the sacredness of human life and the God-given dignity of the human person,” Chieko Noguchi, the USCCB’s executive director for public affairs, told CNA.

“This means that the care for immigrants, refugees, and the poor is part of the same teaching of the Church that requires us to protect the most vulnerable among us, especially unborn children, the elderly, and the infirm,” Noguchi noted.

Addressing the conference’s ongoing public policy priorities, Noguchi referenced a letter to members of Congress earlier this year from USCCB President Archbishop Timothy Broglio that in addition to immigration reform called for legislation that supports vulnerable communities, especially children and low-income families.

But following this summer’s passage of the One Big Beautiful Bill Act spending package, Broglio faulted that measure for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

A recently emerging issue for the bishops is digital safety. In a joint letter this July with other faith-based and family organizations, the USCCB voiced support for the Kids Online Safety Act. The measure would place greater responsibility on technology companies to design platforms that protect minors from harmful content and addictive features. The bishops described the legislation as consistent with their commitment to safeguarding children and promoting environments where families can thrive.

Credit: Gorodenkoff/Shutterstock
Credit: Gorodenkoff/Shutterstock

This fall, immigration remains central to USCCB advocacy efforts. The bishops continue to press Congress to provide permanent protections for so-called “Dreamers,” referring to people who were brought to the U.S. as children.

“The continued uncertainty associated with the DACA (Deferred Action for Childhood Arrivals) program is untenable and unjust, depriving hardworking people the ability to be fully recognized members of our society,” the conference maintains.

The bishops also oppose changes to social safety net programs that would limit eligibility for mixed-status families (those with both legal and unauthorized members). They cite, for example, the Child Tax Credit, which currently only requires the benefiting child to have a Social Security number.

“This is consistent with the goals of such programs, which exist to empower families and to prevent them from falling into poverty,” the USCCB asserts.

Religious Workforce Protection Act

The bishops are also urging passage of the Religious Workforce Protection Act, which as of Aug. 22 had 10 Democrat and three Republican lawmakers cosponsoring the House bill and would authorize the continuation of lawful nonimmigrant status for certain religious workers affected by the current backlog for religious worker immigrant visas.

A similar bill in the Senate now has five Republicans and one Democrat cosponsoring. Numerous Catholic institutions such as parishes and schools depend on international clergy. In an Aug. 7 interview with EWTN, Secretary of State Marco Rubio said the Trump administration is committed to fixing the ongoing backlog of religious worker visas.

Despite the fact that earlier this year the USCCB ended its decades-long partnership with the federal government to resettle refugees due to funding cuts and suspended agreements that made the program unsustainable, the bishops continue to call for generous resettlement policies and humane border enforcement.

Housing is also an increasing policy focus. In an Aug. 8 letter, the bishops pressed Congress to strengthen funding for affordable housing and community development in the fiscal year 2026 appropriations process.

Community members tour a housing unit at "Caritas Casitas" in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City
Community members tour a housing unit at “Caritas Casitas” in Oklahoma City on Tuesday, Aug. 13, 2024. Credit: Catholic Charities of the Archdiocese of Oklahoma City

Meanwhile, the USCCB’s advocacy around health care policy remains linked to the Church’s pro-life stance. The bishops have been strongly supportive of congressional efforts to ensure that federal programs such as Medicaid do not fund abortion. In July, a federal judge blocked a provision in the One Big Beautiful Bill Act that was aimed at defunding Planned Parenthood for one year and ordered the federal government to resume Medicaid reimbursements to the abortion giant while litigation over the law continues.

The USCCB also supports expanding access to maternal health services, pediatric care, and palliative care. Broadly on fiscal policy, the USCCB has called for a federal budget that prioritizes the poor and reflects Catholic principles of solidarity centered on the common good.

The bishops also continue to press for robust support for international humanitarian aid. As global crises intensify, the bishops have asked Congress to provide funding for humanitarian and development assistance in the fiscal year 2026 budget. Funding for the current fiscal year ends on Sept. 30. The USCCB frames these legislative priorities as connected parts of a single mission. 

“The decisions you make in your important work on behalf of our nation will have a lasting impact on the well-being and common good of many people,” Broglio wrote. Congress returns from its summer break on Sept. 2.

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Vocation directors conference kicks off to help those ‘forming healthy and holy priests’

Monsignor Stephen Rossetti is the keynote speaker at the 2025 National Conference of Diocesan Vocation Directors conference. / Credit: Photo courtesy of Monsignor Stephen Rossetti

Washington, D.C. Newsroom, Aug 26, 2025 / 17:27 pm (CNA).

This week hundreds of vocation directors, staff, and collaborators are gathering to draw closer to Christ, grow in brotherhood, and learn best practices for creating a culture of vocations at the annual National Conference of Diocesan Vocation Directors (NCDVD).

Every year members of the NCDVD organization travel from across the United States and from at least 10 different countries to gather for what many describe as “one of the highlights of their year.” They not only receive spiritual renewal and practical knowledge but also enjoy activities and community with brother priests.

The NCDVD is a fraternity of vocation directors who provide one another support as they help guide men discerning priesthood. The organization encourages priests to collaborate on projects and offer insights from their personal experiences. It also welcomes religious brothers and sisters, vocation office personnel, and laypeople to collaborate in the ministry.

NCDVD focuses on a number of key aspects including community, regional gatherings, the annual convention, fundraising, and its Vocare Institute for New Vocation Directors — an in-depth training held for new directors held before the conference.

Vocation directors have a tremendous responsibility that can often draw a lot of pressure. The overall goal of the conference is to provide knowledge to help them feel properly equipped to tackle such an important role.

This year the conference, held at the Retreat and Conference Center of the Immaculate Conception in Huntington, New York, welcomed Father Stephen Rossetti as the keynote speaker on Monday, Aug. 25. The well-known exorcist, psychologist, and author held a talk titled “Deliverance Ministry for Priests.” He discussed how priests can “safely and effectively assist” the laity who come to them for guidance. 

On Tuesday, Aug. 26, priests also had the opportunity to hear from Father Boniface Hicks, OSB, about “the impact of the spiritual direction relationship on personal discernment and prayer.” The discussion tapped into the importance of the formative relationship between a spiritual director and directee.

Throughout the week attendees also participate in workshops held by priests, sisters, and other Catholic leaders. They will address topics including how to operate an effective vocation office, strengthen campus ministries, and encourage younger generations to serve the Church.

Bishop Edward Lohse of the Diocese of Kalamazoo, Michigan, will also join to offer needed guidance for vocation directors as many often struggle to decipher “what can or should be asked of candidates and what should not.”

While many aspects of the conference focus on resources and roles of the directors, a number of workshops also tackle hot topics that are relevant to the changing times.

This year Tanner Kalina will lead a workshop called “Create Digitally, Connect Personally” focused on social media. Kalina, who stars in EWTN’s online series “James the Less,” will discuss how to utilize the tool of social media “in a way that Jesus would if he were in our shoes.”

Another workshop will be led by Miguel Naranjo, who is the director of the Religious Immigration Services section of Catholic Legal Immigration Network. He will address immigration issues in the United States with “attention to the religious worker immigration law programs.”

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Alone at Mass, she found her calling to help others face addiction

null / Credit: Srdjan Randjelovic/Shutterstock

Philadelphia, Pa., Aug 24, 2025 / 09:00 am (CNA).

Nina Marie Corona thought she was just checking the box like any good cradle Catholic when she sat down in a pew over a decade ago. From her perspective at the time, she wasn’t there for anything dramatic — just the usual holy day of obligation Christmas Mass. Her heart wasn’t in it though. Addiction had crept into her family’s life, and her entire world felt like it was falling apart. So, while others sang and smiled and shook hands at the sign of peace, she wept quietly.

Alone. A stranger. In a church filled with people.

“I remember looking and thinking, you know, why does nobody know that I’m going through this?” she said. “Like, I need you people, you know? Where else do I turn?”

Already immersed in theology classes triggered by a retreat she had attended, Corona — who once ran a successful food manufacturing business — turned to an educational pursuit that sought to weave her spirituality with her social conscience.

In the years that followed, that moment of personal desperation developed into a multipronged outreach titled Afire and launched an international multimedia ministry called “We Thirst: Christian Reflections on Addiction,” which is now in university and seminary libraries, including Trinity College Dublin, and has been shown in churches across the United States and beyond.

The five-part parish-based series is part catechesis, part communal healing, blending Catholic spirituality with the biological, psychological, and social realities of addiction. People have watched it in living rooms, church halls, and classrooms. It’s been used by priests, parents, social workers, and people recovering from addiction. It has freed people to talk about addiction, to open up, to stop hiding.

“They drop the armor,” she said. “They receive the gift of courage to face reality. That’s when healing can begin.”

The way it works is simple. You watch the series as a group — maybe over five weeks, maybe as a weekend retreat, and then you talk — not about solutions or strategies at first, but about what’s real: fear, guilt, grief, love, hope. Each session incorporates comprehensive educational presentations with prayer, music for reflection, and imagery to enlighten and inspire.” On the final night of each series, attendees are encouraged to discern next steps in their own communities.

“I initially didn’t know what they should do, but over time I realized those things that were helpful to me and my family,” she explained. “So, we eventually created kits with leader and member manuals to help guide groups through a discernment process. The leader’s manual has been granted an imprimatur.”

Each parish group is given space to listen to one another, assess the specific needs in their community, and create a plan — whether that’s hosting prayer gatherings, offering support to families affected by addiction, starting recovery ministries, or assembling care packages for local recovery homes. The work is deeply local and highly personal, but its spiritual and emotional resonance is what fuels a broader growth.

Among the programs now offered by Afire Ministries are weekly Vespers via Zoom, an online Advent Prayer Calendar, and Set Hearts AFIRE — an evangelization resource designed to equip both experienced ministers and everyday Catholics to share the Gospel. The program provides everything needed to present the material, including fully developed scripts, music, media, and opportunities for personal witness.

Also forthcoming is Graced Collaboration, an innovative faith-based recovery program developed by Corona during her doctoral studies. It integrates evidence-based scientific approaches with the spiritual wisdom of the Spiritual Exercises of St. Ignatius of Loyola.

“I can’t do this alone,” Corona said. “We need more people stepping up.”

One of the newest groups has formed at St. Isidore in Quakertown, where Sharon Butler is a parishioner. “My daughter has been battling addiction for a very long time,” she said. “My husband and I… we’ve always had each other, but I never went to anything. People would suggest Al-Anon or different groups, but I just didn’t go.”

This was different, she said. Right from the start. “It was very inspiring,” Butler said. “I couldn’t wait for the next week. Each session gave me something to think about. It all just spoke to me.”

The formula is repeated throughout Afire’s various programs, Corona said. And, she believes, God’s fingerprints are all over it.

“I didn’t know how to listen for God’s voice at first, but once I did, he didn’t stop,” she said. “I know the resistance. The shame. You think you’ve heard it all — another addiction talk, more statistics, more blame. But this is different. This is about healing hearts, not just solving problems. It’s about rediscovering our humanity and God’s love for us in the middle of pain.”

She continued: “I believe strongly that God wants to work this way through every person. So many of us are asleep. We’re distracted, numb. But if we just pause — listen — we’ll hear him. And he’ll move. That’s what happened to me. I just finally stopped long enough to listen.”

This story was first published by Catholic Philly and has been reprinted with permission. It is part of the Face of Hope, a series of stories and videos “highlighting the work of those who make the Catholic Church in Philadelphia the greatest force for good in the region.” 

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Jimmy Lai’s son says his father is ‘still fighting’ amid ongoing trial

Sebastien Lai, son of imprisoned free speech advocate Jimmy Lai, speaks on EWTN’s “The World Over with Raymond Arroyo” on Aug. 21, 2025. / Credit: “The World Over with Raymond Arroyo” screenshot

Washington, D.C. Newsroom, Aug 22, 2025 / 13:38 pm (CNA).

Sebastien Lai, son of imprisoned Hong Kong democracy advocate Jimmy Lai, said this week his father is “still fighting” and “holding on” as closing arguments continue in his lengthy national security trial.

Jimmy Lai, the Catholic billionaire, human rights activist, and founder of pro-democracy newspaper Apple Daily, has been on trial since 2023 in Hong Kong for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government. He faces a life sentence if found guilty. 

“It’s a textbook example of a show trial, of the weaponization of the legal system,” Sebastien told EWTN’s “The World Over with Raymond Arroyo” on Thursday.

“He’s not going to see a fair trial … It’s an absolute kangoo trial.”

Sebastien said the evidence brought against his father “all turned out to be completely untrue,” adding: “My father is in prison because of his journalism and because of his courage. Because he stayed to defend his people, because he dared to campaign for democracy and for human rights in Hong Kong. And that didn’t sit well with the Hong Kong government.”

While closing arguments began on Aug. 18, they continue to be postponed. Sebastien said the issue is that “the national security law is so broad,” explaining that the “rule of law” in Hong Kong, which was once fairly enforced, “no longer holds.”

“Instead of the rule of law, it’s the rule of men,” he said. “My father got more than a year in maximum security prison in solitary confinement on one of the sentences, which was for lighting a candle and saying a prayer at a Tiananmen Square massacre vigil.”

People can see it is “not just ridiculous, but how horrible it is to give someone a jail sentence over commemorating people who died, [but] who died for freedom and democracy in China.”

While “it’s an open trial” and people in Hong Kong can follow what is happening, “there’s no free press,” Sebastien said. “People are going to jail for liking social media posts or even writing on bathroom toilets … But foreign journalists can still go and local journalists can still cover parts of it. There’s at least that element of it.”

“My father said it best … when he was giving testimony: ‘My job as a journalist, as a publisher, is to hold a torch to the truth.’” 

Call for international support 

As leaders around the world rally to support Jimmy, Sebastien said his family is “incredibly grateful” for the help but that he thinks “it’s time to put action” behind words. 

President Donald Trump recently vowed to do everything he can to bring about Jimmy’s release.

“The fact that [Trump] is still keeping my father’s case close to heart is something that I’m incredibly grateful for,” he said.

“The U.S. government is much more effective and much stronger in terms of liberating people around the world. Now that both [the U.K. and U.S.] governments are so supportive, it gives us a lot of hope as a family, but … I think the U.K. government can do more to free my father,” he said.

“But I think we are in a situation now where my father dying in jail is not beneficial for any party. It’s not beneficial for Hong Kong. It’s not beneficial for China. It’s obviously not beneficial for anybody who enjoys freedom.” Jimmy would “essentially act as a martyr if he died in prison,” Sebastien said. 

Jimmy’s health concerns

“His health is not good,” Sebastien continued. “From my understanding, my father is much skinnier and much weaker, but still strong in spirit and still strong in mind.”

The Chinese government is “always trying to essentially break his spirit with all these multiple show trials. The government tells him that nobody cares about him and that he’s going to die for nothing.”

In solitary confinement, where Jimmy is most of the time, he is “in a little concrete cell, and there’s no air conditioning, so he bakes under the sun … never mind his diabetes,” the younger Lai said. Recently, Jimmy’s lawyers also shared that he is suffering from heart palpitations in prison.

As the trial continues, Sebastien said a statement his father made is what gives him hope: “‘The truth will come out in the kingdom of God, and that is good enough for me.’”

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