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Volunteering at a maternity home for crisis pregnancies: What to know #Catholic 
 
 A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort

CNA Staff, Oct 31, 2025 / 09:00 am (CNA).
After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s ComfortWhat is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s ComfortYou asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 

Volunteering at a maternity home for crisis pregnancies: What to know #Catholic A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort CNA Staff, Oct 31, 2025 / 09:00 am (CNA). After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s ComfortWhat is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s ComfortYou asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 


A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort

CNA Staff, Oct 31, 2025 / 09:00 am (CNA).

After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.

Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.

CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?

Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. 

He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. 

That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.

What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  

Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.

To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. 

Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.

What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  

There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. 

Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. 

We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.

Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.

A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s Comfort
A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s Comfort

What is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? 

Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. 

Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. 

If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.

Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s Comfort
Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s Comfort

You asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. 

It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.

If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  

Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 

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Texas voters to decide on parental rights amendment in November #Catholic 
 
 Texas state capitol. / Credit: Inspired By Maps/Shutterstock

Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).
Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

Texas voters to decide on parental rights amendment in November #Catholic Texas state capitol. / Credit: Inspired By Maps/Shutterstock Houston, Texas, Oct 29, 2025 / 07:00 am (CNA). Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”


Texas state capitol. / Credit: Inspired By Maps/Shutterstock

Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).

Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.

The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” 

Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.

The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”

Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.

Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”

“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.

Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.

According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”

The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”

Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”

Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

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Washington state drops effort to make priests violate seal of confession in reporting law #Catholic 
 
 null / Credit: Brian A Jackson/Shutterstock

CNA Staff, Oct 10, 2025 / 14:37 pm (CNA).
Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law. A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication. Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal. In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government. “Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said. “This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.” Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit. “Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said. On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.” Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said. “In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.” “Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”

Washington state drops effort to make priests violate seal of confession in reporting law #Catholic null / Credit: Brian A Jackson/Shutterstock CNA Staff, Oct 10, 2025 / 14:37 pm (CNA). Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law. A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication. Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal. In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government. “Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said. “This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.” Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit. “Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said. On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.” Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said. “In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.” “Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”


null / Credit: Brian A Jackson/Shutterstock

CNA Staff, Oct 10, 2025 / 14:37 pm (CNA).

Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law.

A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.

The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”

The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication.

Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.

The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal.

In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.

“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.

The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government.

“Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said.

“This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.”

Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit.

“Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said.

On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.”

Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said.

“In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”

The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.

Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.

The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.”

“Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”

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Native American group loses religious freedom appeal at Supreme Court #Catholic 
 
 On Oct. 6, 2025, the U.S. Supreme Court denied a rehearing of the case filed by Apache Stronghold, a coalition of Native Americans and their supporters, that would have prevented the sale of a Native American sacred site to a mining company. / Credit: Photo courtesy of Becket

CNA Staff, Oct 8, 2025 / 12:00 pm (CNA).
A Native American group working to stop the destruction of a centuries-old religious ritual site has lost a last-ditch appeal to the U.S. Supreme Court to halt the transfer and obliteration of the Arizona parcel.The Supreme Court in an unsigned order on Oct. 6 said Apache Stronghold’s petition for a rehearing had been denied. The court did not give a reason for the denial.Justice Neil Gorsuch would have granted the request, the order noted. Justice Samuel Alito, meanwhile, “took no part in the consideration or decision” of the order. The denial likely deals a death blow to the Apache group’s attempts to halt the destruction of Oak Flat, which has been viewed as a sacred site by Apaches and other Native American groups for hundreds of years and has been used extensively for religious rituals. The federal government is selling the land to the multinational Resolution Copper company, which plans to destroy the site as part of a copper mining operation. The coalition had brought the lawsuit to the Supreme Court earlier this year under the federal Religious Freedom Restoration Act, arguing that the sale of the site would violate the decades-old federal statute restricting the government’s ability to encroach on religious liberty. The high court in May refused to hear the case. Gorsuch dissented from that decision as well, arguing that the court “should at least have troubled itself to hear [the] case” before “allowing the government to destroy the Apaches’ sacred site.”Justice Clarence Thomas dissented from the May ruling as well, though he did not add his dissent to the Oct. 6 denial of the appeal. In a statement, Apache Stronghold said that while the decision was "deeply disappointing, the fight to protect Oak Flat is far from over." The group vowed to "continue pressing our cases in the lower courts.""Oak Flat deserves the same respect and protection this country has long given to other places of worship," the group said. The coalition has garnered support from major Catholic backers in its religious liberty bid. Last year the U.S. Conference of Catholic Bishops joined an amicus brief arguing that lower court decisions allowing the sale of Oak Flat represent “a grave misunderstanding” of religious freedom law. The Knights of Columbus similarly filed a brief in support of the Apaches, arguing that the decision to allow the property to be mined applies an “atextual constraint” to the federal religious freedom law with “no grounding in the statute itself.”Though Apache Stronghold appears to have exhausted its legal options, the U.S. Court of Appeals for the 9th Circuit said on Aug. 18 that the Oak Flat site would not be transferred to Resolution Copper amid emergency petitions from the San Carlos Apache Tribe as well as the Arizona Mining Reform Coalition. That dispute is still playing out at federal court.

Native American group loses religious freedom appeal at Supreme Court #Catholic On Oct. 6, 2025, the U.S. Supreme Court denied a rehearing of the case filed by Apache Stronghold, a coalition of Native Americans and their supporters, that would have prevented the sale of a Native American sacred site to a mining company. / Credit: Photo courtesy of Becket CNA Staff, Oct 8, 2025 / 12:00 pm (CNA). A Native American group working to stop the destruction of a centuries-old religious ritual site has lost a last-ditch appeal to the U.S. Supreme Court to halt the transfer and obliteration of the Arizona parcel.The Supreme Court in an unsigned order on Oct. 6 said Apache Stronghold’s petition for a rehearing had been denied. The court did not give a reason for the denial.Justice Neil Gorsuch would have granted the request, the order noted. Justice Samuel Alito, meanwhile, “took no part in the consideration or decision” of the order. The denial likely deals a death blow to the Apache group’s attempts to halt the destruction of Oak Flat, which has been viewed as a sacred site by Apaches and other Native American groups for hundreds of years and has been used extensively for religious rituals. The federal government is selling the land to the multinational Resolution Copper company, which plans to destroy the site as part of a copper mining operation. The coalition had brought the lawsuit to the Supreme Court earlier this year under the federal Religious Freedom Restoration Act, arguing that the sale of the site would violate the decades-old federal statute restricting the government’s ability to encroach on religious liberty. The high court in May refused to hear the case. Gorsuch dissented from that decision as well, arguing that the court “should at least have troubled itself to hear [the] case” before “allowing the government to destroy the Apaches’ sacred site.”Justice Clarence Thomas dissented from the May ruling as well, though he did not add his dissent to the Oct. 6 denial of the appeal. In a statement, Apache Stronghold said that while the decision was “deeply disappointing, the fight to protect Oak Flat is far from over.” The group vowed to “continue pressing our cases in the lower courts.””Oak Flat deserves the same respect and protection this country has long given to other places of worship,” the group said. The coalition has garnered support from major Catholic backers in its religious liberty bid. Last year the U.S. Conference of Catholic Bishops joined an amicus brief arguing that lower court decisions allowing the sale of Oak Flat represent “a grave misunderstanding” of religious freedom law. The Knights of Columbus similarly filed a brief in support of the Apaches, arguing that the decision to allow the property to be mined applies an “atextual constraint” to the federal religious freedom law with “no grounding in the statute itself.”Though Apache Stronghold appears to have exhausted its legal options, the U.S. Court of Appeals for the 9th Circuit said on Aug. 18 that the Oak Flat site would not be transferred to Resolution Copper amid emergency petitions from the San Carlos Apache Tribe as well as the Arizona Mining Reform Coalition. That dispute is still playing out at federal court.


On Oct. 6, 2025, the U.S. Supreme Court denied a rehearing of the case filed by Apache Stronghold, a coalition of Native Americans and their supporters, that would have prevented the sale of a Native American sacred site to a mining company. / Credit: Photo courtesy of Becket

CNA Staff, Oct 8, 2025 / 12:00 pm (CNA).

A Native American group working to stop the destruction of a centuries-old religious ritual site has lost a last-ditch appeal to the U.S. Supreme Court to halt the transfer and obliteration of the Arizona parcel.

The Supreme Court in an unsigned order on Oct. 6 said Apache Stronghold’s petition for a rehearing had been denied. The court did not give a reason for the denial.

Justice Neil Gorsuch would have granted the request, the order noted. Justice Samuel Alito, meanwhile, “took no part in the consideration or decision” of the order. 

The denial likely deals a death blow to the Apache group’s attempts to halt the destruction of Oak Flat, which has been viewed as a sacred site by Apaches and other Native American groups for hundreds of years and has been used extensively for religious rituals. 

The federal government is selling the land to the multinational Resolution Copper company, which plans to destroy the site as part of a copper mining operation. 

The coalition had brought the lawsuit to the Supreme Court earlier this year under the federal Religious Freedom Restoration Act, arguing that the sale of the site would violate the decades-old federal statute restricting the government’s ability to encroach on religious liberty. 

The high court in May refused to hear the case. Gorsuch dissented from that decision as well, arguing that the court “should at least have troubled itself to hear [the] case” before “allowing the government to destroy the Apaches’ sacred site.”

Justice Clarence Thomas dissented from the May ruling as well, though he did not add his dissent to the Oct. 6 denial of the appeal. 

In a statement, Apache Stronghold said that while the decision was “deeply disappointing, the fight to protect Oak Flat is far from over.”

The group vowed to “continue pressing our cases in the lower courts.”

“Oak Flat deserves the same respect and protection this country has long given to other places of worship,” the group said.

The coalition has garnered support from major Catholic backers in its religious liberty bid. Last year the U.S. Conference of Catholic Bishops joined an amicus brief arguing that lower court decisions allowing the sale of Oak Flat represent “a grave misunderstanding” of religious freedom law. 

The Knights of Columbus similarly filed a brief in support of the Apaches, arguing that the decision to allow the property to be mined applies an “atextual constraint” to the federal religious freedom law with “no grounding in the statute itself.”

Though Apache Stronghold appears to have exhausted its legal options, the U.S. Court of Appeals for the 9th Circuit said on Aug. 18 that the Oak Flat site would not be transferred to Resolution Copper amid emergency petitions from the San Carlos Apache Tribe as well as the Arizona Mining Reform Coalition. That dispute is still playing out at federal court.

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