Three sentenced to death for Jordanian church attack; Churches cancel Christmas celebrations – #Catholic – Jordan’s State Security Court sentenced three men to death for carrying out an armed attack last month on mourners at St. George Greek Orthodox Church in the town of Hammoud, in southern Jordan’s Karak Governorate. The attack took place Oct. 23 and left nine people dead and dozens injured. According to the court’s Nov. 15 ruling, the three men were convicted of carrying out terrorist acts, using weapons and ammunition, conspiring to carry out armed acts, and promoting the ideas of a terrorist group. One of them was also accused of providing money to fund those activities. The death sentences are subject to review by Jordan’s Court of Cassation, the nation’s highest court, and are not yet final.As for the fourth and fifth defendants, attorney Amer al-Halsa, who represents the victims’ families, said the court sentenced each of them to six years in prison. The court reclassified one of the charges against them as illegal possession of a firearm. Christmas services will take place but celebrations canceledIn a related development, the Council of Church Leaders in Jordan announced that all celebrations marking Christmas this year would be canceled in solidarity with the families of the 10 people identified in the statement as martyrs. They include the nine people killed in the church attack and a security officer killed in a separate stabbing outside the Sri Lankan Embassy in Amman on Nov. 5.The council said regular prayers, religious services, and pastoral duties would continue, however. It called on churches to observe the holiday simply and solemnly, giving priority to prayer, works of mercy, and social solidarity. “We call upon the members of our churches and institutions to ensure that the pastoral activities associated with this feast are characterized by simplicity and dignity, while preserving the spirituality of the glorious Nativity and its human dimensions, and giving priority to prayers and spiritual activities and the accompanying acts of mercy and social solidarity,” the bishops wrote.The council also called for Christmas trees to serve as symbols of hope, unity, and peace, and for candles to be lit in memory of those killed, with a memorial space dedicated to them. These gestures, it said, should reflect the values of justice and peace and the message of Christmas.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Three sentenced to death for Jordanian church attack; Churches cancel Christmas celebrations – #Catholic – Jordan’s State Security Court sentenced three men to death for carrying out an armed attack last month on mourners at St. George Greek Orthodox Church in the town of Hammoud, in southern Jordan’s Karak Governorate. The attack took place Oct. 23 and left nine people dead and dozens injured. According to the court’s Nov. 15 ruling, the three men were convicted of carrying out terrorist acts, using weapons and ammunition, conspiring to carry out armed acts, and promoting the ideas of a terrorist group. One of them was also accused of providing money to fund those activities. The death sentences are subject to review by Jordan’s Court of Cassation, the nation’s highest court, and are not yet final.As for the fourth and fifth defendants, attorney Amer al-Halsa, who represents the victims’ families, said the court sentenced each of them to six years in prison. The court reclassified one of the charges against them as illegal possession of a firearm. Christmas services will take place but celebrations canceledIn a related development, the Council of Church Leaders in Jordan announced that all celebrations marking Christmas this year would be canceled in solidarity with the families of the 10 people identified in the statement as martyrs. They include the nine people killed in the church attack and a security officer killed in a separate stabbing outside the Sri Lankan Embassy in Amman on Nov. 5.The council said regular prayers, religious services, and pastoral duties would continue, however. It called on churches to observe the holiday simply and solemnly, giving priority to prayer, works of mercy, and social solidarity. “We call upon the members of our churches and institutions to ensure that the pastoral activities associated with this feast are characterized by simplicity and dignity, while preserving the spirituality of the glorious Nativity and its human dimensions, and giving priority to prayers and spiritual activities and the accompanying acts of mercy and social solidarity,” the bishops wrote.The council also called for Christmas trees to serve as symbols of hope, unity, and peace, and for candles to be lit in memory of those killed, with a memorial space dedicated to them. These gestures, it said, should reflect the values of justice and peace and the message of Christmas.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Jordan’s bishops asked for Christmas to be observed “with simplicity and dignity, while preserving the spirituality of the glorious Nativity and its human dimensions,” in support of victims’ families.

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Faith and friendship unite youth at Morris Township gathering #Catholic – Youth from parishes across the Paterson Diocese gathered at St. Elizabeth University in Morris Township’s Convent Station neighborhood, N.J., on Nov. 8 to celebrate their Catholic faith and fellowship at Diocesan Youth Day. Guided by the theme “Made for More,” the multifaceted event featured prayer, talks, music, games, other activities, lunch, and Mass with Bishop Kevin J. Sweeney.
Braden Johnson, a Catholic speaker from Kansas who travels the world sharing messages focused on awakening hearts to Christ, served as master of ceremonies and keynote speaker for the Diocesan Youth Day. The Scally Brothers, a high-energy Christian pop duo from Toledo, Ohio, provided worship music and performed a faith-centered concert.

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In Holy Family Chapel, Bishop Sweeney celebrated Mass, which several priests concelebrated and young people assisted. Many priests and youth ministers accompanied youth from their parishes.
After the event, St. Jude Parish’s youth ministry in the Budd Lake neighborhood of Mount Olive Township, N.J., posted on social media, “Our teens gathered with youth from across the diocese for a day of growing in faith, building friendships, and celebrating our Catholic community.”
“We are grateful for the opportunity to share this experience with such an enthusiastic group of youth. May the friendships, inspiration, and faith we shared continue to grow long after this day. Keep the faith, stay connected and let your light shine,” St. Jude’s youth ministry posted.
The diocesan Office of Youth Ministry and St. Elizabeth University coordinated Diocesan Youth Day.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Faith and friendship unite youth at Morris Township gathering #Catholic – Youth from parishes across the Paterson Diocese gathered at St. Elizabeth University in Morris Township’s Convent Station neighborhood, N.J., on Nov. 8 to celebrate their Catholic faith and fellowship at Diocesan Youth Day. Guided by the theme “Made for More,” the multifaceted event featured prayer, talks, music, games, other activities, lunch, and Mass with Bishop Kevin J. Sweeney. Braden Johnson, a Catholic speaker from Kansas who travels the world sharing messages focused on awakening hearts to Christ, served as master of ceremonies and keynote speaker for the Diocesan Youth Day. The Scally Brothers, a high-energy Christian pop duo from Toledo, Ohio, provided worship music and performed a faith-centered concert. Click here to subscribe to our weekly newsletter. In Holy Family Chapel, Bishop Sweeney celebrated Mass, which several priests concelebrated and young people assisted. Many priests and youth ministers accompanied youth from their parishes. After the event, St. Jude Parish’s youth ministry in the Budd Lake neighborhood of Mount Olive Township, N.J., posted on social media, “Our teens gathered with youth from across the diocese for a day of growing in faith, building friendships, and celebrating our Catholic community.” “We are grateful for the opportunity to share this experience with such an enthusiastic group of youth. May the friendships, inspiration, and faith we shared continue to grow long after this day. Keep the faith, stay connected and let your light shine,” St. Jude’s youth ministry posted. The diocesan Office of Youth Ministry and St. Elizabeth University coordinated Diocesan Youth Day. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Faith and friendship unite youth at Morris Township gathering #Catholic –

Youth from parishes across the Paterson Diocese gathered at St. Elizabeth University in Morris Township’s Convent Station neighborhood, N.J., on Nov. 8 to celebrate their Catholic faith and fellowship at Diocesan Youth Day. Guided by the theme “Made for More,” the multifaceted event featured prayer, talks, music, games, other activities, lunch, and Mass with Bishop Kevin J. Sweeney.

Braden Johnson, a Catholic speaker from Kansas who travels the world sharing messages focused on awakening hearts to Christ, served as master of ceremonies and keynote speaker for the Diocesan Youth Day. The Scally Brothers, a high-energy Christian pop duo from Toledo, Ohio, provided worship music and performed a faith-centered concert.


Click here to subscribe to our weekly newsletter.

In Holy Family Chapel, Bishop Sweeney celebrated Mass, which several priests concelebrated and young people assisted. Many priests and youth ministers accompanied youth from their parishes.

After the event, St. Jude Parish’s youth ministry in the Budd Lake neighborhood of Mount Olive Township, N.J., posted on social media, “Our teens gathered with youth from across the diocese for a day of growing in faith, building friendships, and celebrating our Catholic community.”

“We are grateful for the opportunity to share this experience with such an enthusiastic group of youth. May the friendships, inspiration, and faith we shared continue to grow long after this day. Keep the faith, stay connected and let your light shine,” St. Jude’s youth ministry posted.

The diocesan Office of Youth Ministry and St. Elizabeth University coordinated Diocesan Youth Day.

BEACON PHOTOS | JOE GIGLI

– Youth from parishes across the Paterson Diocese gathered at St. Elizabeth University in Morris Township’s Convent Station neighborhood, N.J., on Nov. 8 to celebrate their Catholic faith and fellowship at Diocesan Youth Day. Guided by the theme “Made for More,” the multifaceted event featured prayer, talks, music, games, other activities, lunch, and Mass with Bishop Kevin J. Sweeney. Braden Johnson, a Catholic speaker from Kansas who travels the world sharing messages focused on awakening hearts to Christ, served as master of ceremonies and keynote speaker for the Diocesan Youth Day. The Scally Brothers, a high-energy Christian pop duo from Toledo,

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In 1976, the Soviet Union began development of the Buran orbiter. Concerned that the American space shuttle program might be used for military purposes, the Soviets responded with Buran and its Energia booster rocket, which were capable of carrying antisatellite and antimissile weapons and targeting locations on Earth’s surface. Though the nonmilitary objectives for BuranContinue reading “Nov. 15, 1988: The Buran orbiter launches”

The post Nov. 15, 1988: The Buran orbiter launches appeared first on Astronomy Magazine.

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Canadian Catholics retain identity more than U.S. Catholics, but decline in practice is similar – #Catholic – WINNIPEG, Manitoba, Canada — If someone is raised Catholic in the United States, there is a 75% chance that as an adult that person is no longer Catholic — or he or she is still a Catholic but hardly ever attends Mass.Ryan Burge, an American political scientist who specializes in research about religion in American life, published these findings and others on his website titled Graphs About Religion.Using information from the U.S. General Social Survey and the Pew Religious Landscape Survey, Burge found that in 2024 nearly three-quarters of Americans raised Catholic were either no longer Catholic, or they identified as Catholic but never or seldom attended Mass.How does that compare with Canada Catholics in Canada retain more of their identity than Americans, but how they practice their faith is similar to what is happening in the U.S., said Sarah Wilkins-Laflamme, who teaches sociology and studies religion in Canada at the University of Waterloo in Ontario.“Catholic identity is important and is retained by many in Canada, but the practice for many started disappearing in the 1990s,” she said. “This is definitely true in Quebec, but also, to a lesser extent, in the rest of Canada.”Wilkins-Laflamme said her research shows retention rates for Catholics are higher in Canada, but mostly as a cultural expression.These are people who “value the identity of being Catholic, they see that as strongly tied to their family heritage, maybe their regional and national identity, like in Quebec,” she said.“But for the most part, they have no practical ties with the Church. They don’t like the Church that much. And they don’t really agree with any of its policies.”These Catholics might go to church services on special occasions or holidays, like Christmas or Easter. For the most part they are “very detached from the institution, but even that is now disappearing,” she said.Only 10% of Catholics in Quebec say they practice their religion “with any regularity, let alone weekly,” Wilkins-Laflamme added, noting that in the rest of Canada “it’s not much more than that.”Overall, Canadian Catholics have a good retention of their Catholic identity, but not of practice, she stated.“It’s kind of, yes, there’s some religion, maybe like some vague beliefs in God. But it’s essentially a cultural identity, a tie to your family heritage. And even that is going down in Canada, although not by the same numbers as in the U.S.,” she said.One source of the decline, Wilkins-Laflamme said, is that Catholic parents are not raising their children in the faith.“Parents might say they’re Catholic, but if they don’t bother raising their kids Catholic, the children will remember their childhood as nonreligious,” she said. “They’ll just look like cradle nonreligious, raised nonreligious.”Where the Catholic Church might have gained from immigration in the past, the federal government now is limiting the number of newcomers, she observed. “So they might not be getting as much from that source in the future, and their birth rates are quite low. They’re aging,” she said.Joel Thiessen studies religion as a sociologist at Ambrose University in Calgary, Alberta, and is director of the Flourishing Congregations Institute. He agreed with Wilkins-Laflamme.“I think Catholic parents in Canada are not terribly Catholic themselves,” he said. “So that’s part of the reason for the challenges of retention.”Catholic schools and parishes could play a role in helping with religious transmission, but “there isn’t a lot of integration happening between those different institutional spaces, despite their best attempts,” he said. “And I think that weakens things.”One of the challenges is a lack of youth workers in parishes, compared with Protestant churches, where many churches hire youth pastors to work with teens, which aids with higher retention among some Protestant churches.“I think that in part helps to account for why Catholics are hemorrhaging more than Protestants,” Thiessen said.Since personal ties to someone like a youth worker make a big difference for retention, that is a crucial piece, Thiessen said. “The current infrastructure doesn’t support it,” he said.This story was first published by Canadian Catholic News and has been reprinted here, with adaptations, with permission.

Canadian Catholics retain identity more than U.S. Catholics, but decline in practice is similar – #Catholic – WINNIPEG, Manitoba, Canada — If someone is raised Catholic in the United States, there is a 75% chance that as an adult that person is no longer Catholic — or he or she is still a Catholic but hardly ever attends Mass.Ryan Burge, an American political scientist who specializes in research about religion in American life, published these findings and others on his website titled Graphs About Religion.Using information from the U.S. General Social Survey and the Pew Religious Landscape Survey, Burge found that in 2024 nearly three-quarters of Americans raised Catholic were either no longer Catholic, or they identified as Catholic but never or seldom attended Mass.How does that compare with Canada Catholics in Canada retain more of their identity than Americans, but how they practice their faith is similar to what is happening in the U.S., said Sarah Wilkins-Laflamme, who teaches sociology and studies religion in Canada at the University of Waterloo in Ontario.“Catholic identity is important and is retained by many in Canada, but the practice for many started disappearing in the 1990s,” she said. “This is definitely true in Quebec, but also, to a lesser extent, in the rest of Canada.”Wilkins-Laflamme said her research shows retention rates for Catholics are higher in Canada, but mostly as a cultural expression.These are people who “value the identity of being Catholic, they see that as strongly tied to their family heritage, maybe their regional and national identity, like in Quebec,” she said.“But for the most part, they have no practical ties with the Church. They don’t like the Church that much. And they don’t really agree with any of its policies.”These Catholics might go to church services on special occasions or holidays, like Christmas or Easter. For the most part they are “very detached from the institution, but even that is now disappearing,” she said.Only 10% of Catholics in Quebec say they practice their religion “with any regularity, let alone weekly,” Wilkins-Laflamme added, noting that in the rest of Canada “it’s not much more than that.”Overall, Canadian Catholics have a good retention of their Catholic identity, but not of practice, she stated.“It’s kind of, yes, there’s some religion, maybe like some vague beliefs in God. But it’s essentially a cultural identity, a tie to your family heritage. And even that is going down in Canada, although not by the same numbers as in the U.S.,” she said.One source of the decline, Wilkins-Laflamme said, is that Catholic parents are not raising their children in the faith.“Parents might say they’re Catholic, but if they don’t bother raising their kids Catholic, the children will remember their childhood as nonreligious,” she said. “They’ll just look like cradle nonreligious, raised nonreligious.”Where the Catholic Church might have gained from immigration in the past, the federal government now is limiting the number of newcomers, she observed. “So they might not be getting as much from that source in the future, and their birth rates are quite low. They’re aging,” she said.Joel Thiessen studies religion as a sociologist at Ambrose University in Calgary, Alberta, and is director of the Flourishing Congregations Institute. He agreed with Wilkins-Laflamme.“I think Catholic parents in Canada are not terribly Catholic themselves,” he said. “So that’s part of the reason for the challenges of retention.”Catholic schools and parishes could play a role in helping with religious transmission, but “there isn’t a lot of integration happening between those different institutional spaces, despite their best attempts,” he said. “And I think that weakens things.”One of the challenges is a lack of youth workers in parishes, compared with Protestant churches, where many churches hire youth pastors to work with teens, which aids with higher retention among some Protestant churches.“I think that in part helps to account for why Catholics are hemorrhaging more than Protestants,” Thiessen said.Since personal ties to someone like a youth worker make a big difference for retention, that is a crucial piece, Thiessen said. “The current infrastructure doesn’t support it,” he said.This story was first published by Canadian Catholic News and has been reprinted here, with adaptations, with permission.

One researcher says when it comes to Catholic identity, retention rates for Catholics are higher in Canada, but mostly as a cultural expression.

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Number of Catholics in Ibero-America fell by 25% over the last 30 years, study indicates – #Catholic – According to a study by Latinobarómetro, the percentage of Ibero-Americans who identify as Catholic has fallen from 80% in 1995 to 55% today, a decline of 25 percentage points over 30 years.Spain and Portugal comprise the Iberian Peninsula; Ibero-America encompasses those nations who trace their ancestry to either of the two. The report, based on interviews with more than 2,200 people from 17 countries in Central and South America including Brazil, further notes that Panama has seen the sharpest drop in the percentage of Catholics — from 89% to 46%, a difference of 43 percentage points. Following Panama are Honduras, Brazil, Argentina, and El Salvador, where the number of Catholics has decreased by approximately one-third.This decline has been least noticeable in Mexico, having fallen by only 8 percentage points, from 77% to 69%. It is followed by Paraguay, Guatemala, Bolivia, and the Dominican Republic, all of which have seen a decline of less than 20 percentage points.Most Catholic country is ParaguayThe Ibero-American country with the highest percentage of Catholics is Paraguay, where eight out of every 10 people identify as members of the Catholic Church (82%), followed by Mexico and Ecuador, where nearly seven out of every 10 people consider themselves Catholic.The countries with the least percentage of Catholics are Uruguay, El Salvador, and Honduras, where just over a third of the inhabitants identify as Catholic.Of the 17 countries analyzed, nine have a Catholic majority, while Chile, Brazil, Panama, the Dominican Republic, Guatemala, Honduras, El Salvador, and Uruguay fall below the 50% mark.Evangelicals and atheistsThe countries with the highest proportion of evangelicals are Honduras (44%), Guatemala (43%), and El Salvador (42%), while in Colombia, Venezuela, Uruguay, Paraguay, Peru, and Ecuador, less than 10% identify as belonging to a Protestant Christian denomination.Regarding atheists and agnostics, Uruguay stands out, having the largest group in percentage terms, equivalent to half its population (49%), followed by Chile (27%), Argentina (23%), Brazil (21%), and the Dominican Republic (20%). The nations where these groups have the smallest presence are Peru, Bolivia, and Paraguay.Overall, the regional average of atheists and agnostics has quadrupled from 4% in 1995 to 16% in 2026.This study reinforces the findings of another Pew Research report published in January covering Argentina, Brazil, Chile, Colombia, Mexico, and Peru, which noted that Catholics remain the largest group, despite the growth of other denominations.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Number of Catholics in Ibero-America fell by 25% over the last 30 years, study indicates – #Catholic – According to a study by Latinobarómetro, the percentage of Ibero-Americans who identify as Catholic has fallen from 80% in 1995 to 55% today, a decline of 25 percentage points over 30 years.Spain and Portugal comprise the Iberian Peninsula; Ibero-America encompasses those nations who trace their ancestry to either of the two. The report, based on interviews with more than 2,200 people from 17 countries in Central and South America including Brazil, further notes that Panama has seen the sharpest drop in the percentage of Catholics — from 89% to 46%, a difference of 43 percentage points. Following Panama are Honduras, Brazil, Argentina, and El Salvador, where the number of Catholics has decreased by approximately one-third.This decline has been least noticeable in Mexico, having fallen by only 8 percentage points, from 77% to 69%. It is followed by Paraguay, Guatemala, Bolivia, and the Dominican Republic, all of which have seen a decline of less than 20 percentage points.Most Catholic country is ParaguayThe Ibero-American country with the highest percentage of Catholics is Paraguay, where eight out of every 10 people identify as members of the Catholic Church (82%), followed by Mexico and Ecuador, where nearly seven out of every 10 people consider themselves Catholic.The countries with the least percentage of Catholics are Uruguay, El Salvador, and Honduras, where just over a third of the inhabitants identify as Catholic.Of the 17 countries analyzed, nine have a Catholic majority, while Chile, Brazil, Panama, the Dominican Republic, Guatemala, Honduras, El Salvador, and Uruguay fall below the 50% mark.Evangelicals and atheistsThe countries with the highest proportion of evangelicals are Honduras (44%), Guatemala (43%), and El Salvador (42%), while in Colombia, Venezuela, Uruguay, Paraguay, Peru, and Ecuador, less than 10% identify as belonging to a Protestant Christian denomination.Regarding atheists and agnostics, Uruguay stands out, having the largest group in percentage terms, equivalent to half its population (49%), followed by Chile (27%), Argentina (23%), Brazil (21%), and the Dominican Republic (20%). The nations where these groups have the smallest presence are Peru, Bolivia, and Paraguay.Overall, the regional average of atheists and agnostics has quadrupled from 4% in 1995 to 16% in 2026.This study reinforces the findings of another Pew Research report published in January covering Argentina, Brazil, Chile, Colombia, Mexico, and Peru, which noted that Catholics remain the largest group, despite the growth of other denominations.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The percentage of Ibero-Americans who identify as Catholic has dropped from 80% in 1995 to 55% today.

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‘An immense emotion’: Andean missionary nun meets her former bishop, now Pope Leo XIV #Catholic “It has been an immense emotion” to see Pope Leo XIV again, said Mother María Priscila, a member of the Missionaries of Jesus, Word and Victim who serves in Cañaris, a Quechua-speaking town in the Andes in the Diocese of Chiclayo.Her congregation works in the most remote and isolated places in Peru and elsewhere in Latin America. Besides being superior of her community, she is in charge of St. John the Baptist Parish in Cañaris because of a shortage of priests.
 
 Mother María Priscila of the Missionaries of Jesus, Word and Victim at the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Abel Camasca/EWTN News
 
 She spoke to EWTN News after the pope’s prayer meeting on Nov. 14 at the shrine of St. Turibius of Mogrovejo in Zaña, which closed the jubilee year for the 300th anniversary of the saint’s canonization.“I felt a great deal of emotion, because I was fortunate enough to work in Incahuasi, and that is where we had his first visit [in 2014], when he was appointed apostolic administrator. We welcomed him with great emotion and great joy,” she said.Incahuasi, another Andean town, was a place the pope had wanted to visit, but it was dropped from the itinerary because it did not meet minimum technical requirements.“Seeing him now as Holy Father has been an immense emotion, because he is very well known to me: We have shared time on several occasions, on his pastoral tours, on missions with the communities,” she said.
 
 Pope Leo XIV embraces a group of children in Zaña, Peru, Nov. 14, 2026. | Credit: Vatican Media
 
 Asked what the pope told her after she gave her testimony at the meeting, she said he asked where she was working now. “He congratulated me and told me to keep going, working in those communities, which need it so much.”In her testimony, the sister recalled how often Robert Prevost had come to the diocese’s high Andean region despite the rugged terrain, speaking about Christ “to so many boys and girls, as Jesus did with his disciples,” and sharing “such human moments, with such simplicity and humanity.”“Those gestures have filled our hearts with the joy of living in a Church that is close to people, that cares about the evangelization of everyone,” she said.Abel Camasca contributed to this report from Zaña, Peru.This story was first published by EWTN News Español. It has been translated and adapted by EWTN News English.

‘An immense emotion’: Andean missionary nun meets her former bishop, now Pope Leo XIV #Catholic “It has been an immense emotion” to see Pope Leo XIV again, said Mother María Priscila, a member of the Missionaries of Jesus, Word and Victim who serves in Cañaris, a Quechua-speaking town in the Andes in the Diocese of Chiclayo.Her congregation works in the most remote and isolated places in Peru and elsewhere in Latin America. Besides being superior of her community, she is in charge of St. John the Baptist Parish in Cañaris because of a shortage of priests. Mother María Priscila of the Missionaries of Jesus, Word and Victim at the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Abel Camasca/EWTN News She spoke to EWTN News after the pope’s prayer meeting on Nov. 14 at the shrine of St. Turibius of Mogrovejo in Zaña, which closed the jubilee year for the 300th anniversary of the saint’s canonization.“I felt a great deal of emotion, because I was fortunate enough to work in Incahuasi, and that is where we had his first visit [in 2014], when he was appointed apostolic administrator. We welcomed him with great emotion and great joy,” she said.Incahuasi, another Andean town, was a place the pope had wanted to visit, but it was dropped from the itinerary because it did not meet minimum technical requirements.“Seeing him now as Holy Father has been an immense emotion, because he is very well known to me: We have shared time on several occasions, on his pastoral tours, on missions with the communities,” she said. Pope Leo XIV embraces a group of children in Zaña, Peru, Nov. 14, 2026. | Credit: Vatican Media Asked what the pope told her after she gave her testimony at the meeting, she said he asked where she was working now. “He congratulated me and told me to keep going, working in those communities, which need it so much.”In her testimony, the sister recalled how often Robert Prevost had come to the diocese’s high Andean region despite the rugged terrain, speaking about Christ “to so many boys and girls, as Jesus did with his disciples,” and sharing “such human moments, with such simplicity and humanity.”“Those gestures have filled our hearts with the joy of living in a Church that is close to people, that cares about the evangelization of everyone,” she said.Abel Camasca contributed to this report from Zaña, Peru.This story was first published by EWTN News Español. It has been translated and adapted by EWTN News English.

A sister serving a remote Quechua-speaking parish in the Diocese of Chiclayo recalls the bishop who came to the Andes and what he told her after her testimony.

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PHOTOS: Pope Leo XIV revisits his former cathedral, celebrates Mass in rural Peru #Catholic Pope Leo XIV on Nov. 14 visited his former cathedral in Peru, participated in a Marian crowning ceremony, celebrated Mass in the Santa Cruz province, and met with local Catholics during a packed Saturday in his adopted country. The pope held a papal Mass in Santa Cruz de Succhabamba and later returned to Chiclayo to participate in a prayer vigil marking the closing of the jubilee year of the canonization of St. Turibius of Mogrovejo. Here are photos of the pope’s activities on Nov. 14: 
 
 Pope Leo XIV takes part in a Marian crowning ceremony at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News
 

 
 Crowds gather to witness a Marian crowning ceremony led by Pope Leo XIV at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News
 

 
 Pope Leo XIV stands before a Marian statue during a crowning ceremony at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 A Marian crown stands before Pope Leo XIV at a crowning ceremony at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV crowns a statue of the Blessed Mother at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV greets Catholics ahead of a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Catholics gather ahead of a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV waves while arriving for a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV greets a baby while arriving for a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV delivers the homily during Holy Mass at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV elevates the chalice during Mass at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 A family attends the papal Mass given by Pope Leo XIV at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Two of the faithful display an image of Pope Leo XIV during the papal Mass at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Faithful from the Afro-Peruvian communities of the Diocese of Chiclayo attend the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Faithful from the Afro-Peruvian communities of the Diocese of Chiclayo attend the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 A woman listens intently at the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News

PHOTOS: Pope Leo XIV revisits his former cathedral, celebrates Mass in rural Peru #Catholic Pope Leo XIV on Nov. 14 visited his former cathedral in Peru, participated in a Marian crowning ceremony, celebrated Mass in the Santa Cruz province, and met with local Catholics during a packed Saturday in his adopted country. The pope held a papal Mass in Santa Cruz de Succhabamba and later returned to Chiclayo to participate in a prayer vigil marking the closing of the jubilee year of the canonization of St. Turibius of Mogrovejo. Here are photos of the pope’s activities on Nov. 14: Pope Leo XIV takes part in a Marian crowning ceremony at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News Crowds gather to witness a Marian crowning ceremony led by Pope Leo XIV at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News Pope Leo XIV stands before a Marian statue during a crowning ceremony at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News A Marian crown stands before Pope Leo XIV at a crowning ceremony at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV crowns a statue of the Blessed Mother at the Cathedral of St. Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV greets Catholics ahead of a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Catholics gather ahead of a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV waves while arriving for a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV greets a baby while arriving for a papal Mass in Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV delivers the homily during Holy Mass at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV elevates the chalice during Mass at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News A family attends the papal Mass given by Pope Leo XIV at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Two of the faithful display an image of Pope Leo XIV during the papal Mass at Santa Cruz de Succhabamba, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Faithful from the Afro-Peruvian communities of the Diocese of Chiclayo attend the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News Faithful from the Afro-Peruvian communities of the Diocese of Chiclayo attend the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News A woman listens intently at the prayer meeting with Pope Leo XIV in Zaña, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News

The Holy Father spent time at the seat of his former diocese, celebrated Mass, and met with local Catholics.

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Gospel and Word of the Day – 15 November 2026 – A reading from the Book of Proverbs 31:10-13, 19-20, 30-31 When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and works with loving hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Give her a reward for her labors, and let her works praise her at the city gates.   A reading from the First Letter of St. Paul to Thessalonians  5:1-6 Concerning times and seasons, brothers and sisters, you have no need for anything to be written to you.  For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, "Peace and security, " then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief.  For all of you are children of the light and children of the day. We are not of the night or of darkness.  Therefore, let us not sleep as the rest do, but let us stay alert and sober.From the Gospel according to Matthew 25:14-30 Jesus told his disciples this parable: "A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money. "After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.’ His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’"Looking at this parable, we can learn two different ways  of approaching God. The first way is that of the one who buries the talent he has received, who cannot see the riches God gave him: he trusts neither his master nor himself(…). Let us next look at the second way, with the other two protagonists, who repay their master’s trust by in turn trusting in him. These two invest everything they  received, even though they do not know at the outset if everything will go well: they study, they see the possibilities, and prudently seek out the best. They accept the risk of putting themselves on the line. They trust, they study and they risk. They thus have the courage to act freely, creatively, generating new wealth (cf. vv. 20-23). Brothers and sisters, this is the crossroads we face with God: fear or trust. Either you are afraid before God, or you trust in the Lord. And we, like the protagonists of the parable — all of us — have received talents — all of us — far more precious than money. But much of how we invest them depends on our trust in the Lord, which frees our hearts and makes us active and creative in goodness. Do not forget this: trust frees, always; fear paralyses. Let us remember: fear paralyses.(…) And may the Virgin Mary help us  to overcome fear — never be afraid of God! Awe, yes; fear, no — and to trust the Lord. (Pope Francis, Angelus 19 November 2023)

A reading from the Book of Proverbs
31:10-13, 19-20, 30-31

When one finds a worthy wife,
her value is far beyond pearls.
Her husband, entrusting his heart to her,
has an unfailing prize.
She brings him good, and not evil,
all the days of her life.
She obtains wool and flax
and works with loving hands.
She puts her hands to the distaff,
and her fingers ply the spindle.
She reaches out her hands to the poor,
and extends her arms to the needy.
Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward for her labors,
and let her works praise her at the city gates.

 

A reading from the First Letter of St. Paul to Thessalonians 
5:1-6

Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you. 
For you yourselves know very well that the day of the Lord will come
like a thief at night.
When people are saying, "Peace and security, "
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.

But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief. 
For all of you are children of the light
and children of the day.
We are not of the night or of darkness. 
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.

From the Gospel according to Matthew
25:14-30

Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.

"After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’"

Looking at this parable, we can learn two different ways  of approaching God. The first way is that of the one who buries the talent he has received, who cannot see the riches God gave him: he trusts neither his master nor himself(…). Let us next look at the second way, with the other two protagonists, who repay their master’s trust by in turn trusting in him. These two invest everything they  received, even though they do not know at the outset if everything will go well: they study, they see the possibilities, and prudently seek out the best. They accept the risk of putting themselves on the line. They trust, they study and they risk. They thus have the courage to act freely, creatively, generating new wealth (cf. vv. 20-23). Brothers and sisters, this is the crossroads we face with God: fear or trust. Either you are afraid before God, or you trust in the Lord. And we, like the protagonists of the parable — all of us — have received talents — all of us — far more precious than money. But much of how we invest them depends on our trust in the Lord, which frees our hearts and makes us active and creative in goodness. Do not forget this: trust frees, always; fear paralyses. Let us remember: fear paralyses.(…) And may the Virgin Mary help us  to overcome fear — never be afraid of God! Awe, yes; fear, no — and to trust the Lord. (Pope Francis, Angelus 19 November 2023)

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The U.S. Air Force Thunderbirds create a heart-shaped smoke trail during a flight maneuver near NASA’s Vehicle Assembly Building during the agency’s MAX POWER expo and air show on Sunday, Nov. 8, 2026, at NASA’s Kennedy Space Center in Florida.

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Pittsburgh Diocese establishes ‘Cabrini Fund’ to help immigrant families facing hardship – #Catholic – The Diocese of Pittsburgh said this week that it is establishing an emergency initiative called the “Cabrini Fund” to help immigrant families address what Bishop Mark Eckman called their “hardest moments” including the loss of household providers. The announcement, made on Nov. 13 — the memorial of St. Frances Xavier Cabrini — said the fund is meant to address what the diocese said is a “growing need” to help immigrants in crisis in western Pennsylvania. It will offer “temporary emergency assistance” to immigrant families in the diocese who are facing “extraordinary hardship.” The diocese said that the fund is meant to function as a last resort after “other sources of assistance” have already been utilized. It will offer immigrant families money for rent, utilities, medical care, food, clothing, diapers and other essentials. The families served by the fund will also be connected with “trusted partners” to help address long-term needs, including “employment, schooling, health care, and qualified legal help.” “The Church cannot solve every difficulty a family may face, but we can make sure that no family faces its hardest moments alone,” Eckman said in announcing the fund. The diocese will begin distributing funding on Dec. 12, the Feast of Our Lady of Guadalupe. It will be administered by the diocesan Catholic Charities affiliate and funded by donations through either the charity or via individual parishes. As with much of the rest of the country, Pennsylvania has seen an uptick in immigration enforcement over the last few years, with authorities there detaining and at times deporting immigrants in the country illegally. The diocese said immigrant families in Pennsylvania are facing crises that include “the loss of a Household’s provider” as well as “fear and uncertainty for their children.” The title of the fund refers to St. Frances Xavier Cabrini, the first American to be canonized and the founder of the Missionary Sisters of the Sacred Heart of Jesus. In 1950, Pope Pius XII officially named her the patron saint of immigrants, recognizing her lifelong dedication to displaced and marginalized communities.

Pittsburgh Diocese establishes ‘Cabrini Fund’ to help immigrant families facing hardship – #Catholic – The Diocese of Pittsburgh said this week that it is establishing an emergency initiative called the “Cabrini Fund” to help immigrant families address what Bishop Mark Eckman called their “hardest moments” including the loss of household providers. The announcement, made on Nov. 13 — the memorial of St. Frances Xavier Cabrini — said the fund is meant to address what the diocese said is a “growing need” to help immigrants in crisis in western Pennsylvania. It will offer “temporary emergency assistance” to immigrant families in the diocese who are facing “extraordinary hardship.” The diocese said that the fund is meant to function as a last resort after “other sources of assistance” have already been utilized. It will offer immigrant families money for rent, utilities, medical care, food, clothing, diapers and other essentials. The families served by the fund will also be connected with “trusted partners” to help address long-term needs, including “employment, schooling, health care, and qualified legal help.” “The Church cannot solve every difficulty a family may face, but we can make sure that no family faces its hardest moments alone,” Eckman said in announcing the fund. The diocese will begin distributing funding on Dec. 12, the Feast of Our Lady of Guadalupe. It will be administered by the diocesan Catholic Charities affiliate and funded by donations through either the charity or via individual parishes. As with much of the rest of the country, Pennsylvania has seen an uptick in immigration enforcement over the last few years, with authorities there detaining and at times deporting immigrants in the country illegally. The diocese said immigrant families in Pennsylvania are facing crises that include “the loss of a Household’s provider” as well as “fear and uncertainty for their children.” The title of the fund refers to St. Frances Xavier Cabrini, the first American to be canonized and the founder of the Missionary Sisters of the Sacred Heart of Jesus. In 1950, Pope Pius XII officially named her the patron saint of immigrants, recognizing her lifelong dedication to displaced and marginalized communities.

The fund will help with rent, utilities, food and other basic necessities, the diocese said.

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Vatican envoy: Europe’s military buildup must serve peace, not war – #Catholic – BRUSSELS, Belgium — As Europe accelerates military spending in response to Russiaʼs war in Ukraine and uncertainty over U.S. security guarantees to NATO allies, the Vaticanʼs ambassador to the European Union has warned that rearmament must serve peace, not war.Archbishop Bernardito Auza, apostolic nuncio to the European Union, addressed the Nov. 11–12 Brussels conference of the Centesimus Annus Pro Pontifice Foundation, organized at the Representation of the State of North Rhine-Westphalia to the EU by the foundationʼs German chapter with its Netherlands chapter and the Commission of the Bishops' Conferences of the European Union (COMECE). It followed a first conference in Luxembourg in January and a seminar in Ventotene, Italy, in October.Auza warned that Europe faces a “profound and multidimensional crisis” involving security, economic competitiveness, and the erosion of its founding values.“In face of a crisis in peace, security, and multilateralism, the Church teaches the unarmed and disarming peace,” he said, stressing that security “cannot be separated from the culture of peace and dialogue.”The conference featured an opening video address by European Parliament President Roberta Metsola and brought together prominent political and diplomatic figures, including Herman Van Rompuy, the former Belgian prime minister and president of the European Council, and Thomas Antoine, a Belgian diplomat and former secretary-general of the Benelux Union.Rearmament and the right to self-defenseWhile advocating peace and dialogue, Auza also acknowledged the right of nations to self-defense.“The Church is not a naive pacifist,” he said.“I believe that the theory or doctrine of just or justified war cannot be abandoned, because in essence it means the right of self-defense and the defense of fundamental values worth the sacrifice.”Auza recalled Pope Leo XIVʼs Sept. 28 Metz address in France, where the pope praised European integration pioneer Robert Schumanʼs commitment to reconciliation and warned against relying on military force rather than dialogue to secure peace.Speaking exclusively to EWTN News, Auza reflected on the challenges of international intervention, drawing on his six years as apostolic nuncio to Haiti, where successive United Nations peacekeeping missions have struggled to deliver lasting stability.When asked about Salvadoran President Nayib Bukeleʼs recent military intervention against gangs in Haiti, Auza stressed that Haitians must lead their countryʼs reconstruction but said the international community has a moral obligation to help, even when its strategic interests are limited.“They are my brothers and sisters. I must be in solidarity with them,” he said.Migration challenges in the social media ageThe conference also examined Europeʼs migration pressures, including the surge in arrivals in Ceuta, Spainʼs North African enclave, in late July, and the continuing dangers of Mediterranean crossings.EU lawmaker Lena Düpont described how the movement into Ceuta gathered momentum “within roughly two and a half days, via social media,” questioning whether international agreements such as the 1951 Geneva Refugee Convention are equipped to address such rapid mobilization in the digital age.“We need to find new ways of actually making sure that we close our own vulnerabilities,” she said, while stressing that Europe must not abandon its humanitarian and Christian values.Corinna Ullrich, a European Commission director for migration and home affairs, highlighted the economic incentives driving migrant smuggling.She explained that families often pool their savings to pay thousands of euros for dangerous crossings to Europe, expecting young relatives to find work and send money home.“They think once the people are here, they work, they will pay them back 10 times,” she said.However, Ullrich warned that smugglers profit regardless of whether migrants survive the crossing or ultimately have their asylum claims rejected.Putting Catholic social teaching into practiceFounded by St. John Paul II more than three decades ago, the Centesimus Annus Pro Pontifice Foundation is now adopting a deliberate continental strategy to apply Catholic social teaching to todayʼs security, economic, and social challenges, its president said.Speaking exclusively to EWTN News, foundation president Paolo Garonna outlined plans for initiatives across Asia-Pacific, the Americas, and Africa. The principles remain the same, he said, but their concrete application must respond to the distinct realities of each region.In Asia, Garonna stressed the importance of interfaith dialogue, given the regionʼs religious diversity, in contrast to predominantly Catholic Latin America. Against this backdrop, the foundation plans to explore Islamic and Christian approaches to finance.“Through an interfaith engagement we can bridge the financing gaps,” he said.In Africa, Garonna emphasized the need for locally led economic development, with international partners playing a supporting role. “Itʼs the Africans” who must lead, he stressed, noting that African Catholics bring their own distinctive perspectives to Catholic social teaching.Garonna also highlighted the importance of cooperation between governments and businesses.“Rather than opposing the public and the private, we need an ethical framework that helps the two join together,” he said.

Vatican envoy: Europe’s military buildup must serve peace, not war – #Catholic – BRUSSELS, Belgium — As Europe accelerates military spending in response to Russiaʼs war in Ukraine and uncertainty over U.S. security guarantees to NATO allies, the Vaticanʼs ambassador to the European Union has warned that rearmament must serve peace, not war.Archbishop Bernardito Auza, apostolic nuncio to the European Union, addressed the Nov. 11–12 Brussels conference of the Centesimus Annus Pro Pontifice Foundation, organized at the Representation of the State of North Rhine-Westphalia to the EU by the foundationʼs German chapter with its Netherlands chapter and the Commission of the Bishops' Conferences of the European Union (COMECE). It followed a first conference in Luxembourg in January and a seminar in Ventotene, Italy, in October.Auza warned that Europe faces a “profound and multidimensional crisis” involving security, economic competitiveness, and the erosion of its founding values.“In face of a crisis in peace, security, and multilateralism, the Church teaches the unarmed and disarming peace,” he said, stressing that security “cannot be separated from the culture of peace and dialogue.”The conference featured an opening video address by European Parliament President Roberta Metsola and brought together prominent political and diplomatic figures, including Herman Van Rompuy, the former Belgian prime minister and president of the European Council, and Thomas Antoine, a Belgian diplomat and former secretary-general of the Benelux Union.Rearmament and the right to self-defenseWhile advocating peace and dialogue, Auza also acknowledged the right of nations to self-defense.“The Church is not a naive pacifist,” he said.“I believe that the theory or doctrine of just or justified war cannot be abandoned, because in essence it means the right of self-defense and the defense of fundamental values worth the sacrifice.”Auza recalled Pope Leo XIVʼs Sept. 28 Metz address in France, where the pope praised European integration pioneer Robert Schumanʼs commitment to reconciliation and warned against relying on military force rather than dialogue to secure peace.Speaking exclusively to EWTN News, Auza reflected on the challenges of international intervention, drawing on his six years as apostolic nuncio to Haiti, where successive United Nations peacekeeping missions have struggled to deliver lasting stability.When asked about Salvadoran President Nayib Bukeleʼs recent military intervention against gangs in Haiti, Auza stressed that Haitians must lead their countryʼs reconstruction but said the international community has a moral obligation to help, even when its strategic interests are limited.“They are my brothers and sisters. I must be in solidarity with them,” he said.Migration challenges in the social media ageThe conference also examined Europeʼs migration pressures, including the surge in arrivals in Ceuta, Spainʼs North African enclave, in late July, and the continuing dangers of Mediterranean crossings.EU lawmaker Lena Düpont described how the movement into Ceuta gathered momentum “within roughly two and a half days, via social media,” questioning whether international agreements such as the 1951 Geneva Refugee Convention are equipped to address such rapid mobilization in the digital age.“We need to find new ways of actually making sure that we close our own vulnerabilities,” she said, while stressing that Europe must not abandon its humanitarian and Christian values.Corinna Ullrich, a European Commission director for migration and home affairs, highlighted the economic incentives driving migrant smuggling.She explained that families often pool their savings to pay thousands of euros for dangerous crossings to Europe, expecting young relatives to find work and send money home.“They think once the people are here, they work, they will pay them back 10 times,” she said.However, Ullrich warned that smugglers profit regardless of whether migrants survive the crossing or ultimately have their asylum claims rejected.Putting Catholic social teaching into practiceFounded by St. John Paul II more than three decades ago, the Centesimus Annus Pro Pontifice Foundation is now adopting a deliberate continental strategy to apply Catholic social teaching to todayʼs security, economic, and social challenges, its president said.Speaking exclusively to EWTN News, foundation president Paolo Garonna outlined plans for initiatives across Asia-Pacific, the Americas, and Africa. The principles remain the same, he said, but their concrete application must respond to the distinct realities of each region.In Asia, Garonna stressed the importance of interfaith dialogue, given the regionʼs religious diversity, in contrast to predominantly Catholic Latin America. Against this backdrop, the foundation plans to explore Islamic and Christian approaches to finance.“Through an interfaith engagement we can bridge the financing gaps,” he said.In Africa, Garonna emphasized the need for locally led economic development, with international partners playing a supporting role. “Itʼs the Africans” who must lead, he stressed, noting that African Catholics bring their own distinctive perspectives to Catholic social teaching.Garonna also highlighted the importance of cooperation between governments and businesses.“Rather than opposing the public and the private, we need an ethical framework that helps the two join together,” he said.

Europe faces a “profound and multidimensional crisis” of security, economic competitiveness, and founding values, the apostolic nuncio to the EU told a Catholic social teaching conference in Brussels.

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‘One of our own from Chiclayo’: At his former cathedral, Pope Leo urges Catholics to walk together – #Catholic – Pope Leo XIV returned to his former cathedral in Peru on Nov. 14 to take part in the crowning of a Marian statue while urging Catholics to pursue “a world marked by love and compassion.”“I give thanks to God for being here with you today to celebrateour faith as we have so often done, and in the same cathedral in which I began my episcopal ministry,” the pope told Catholics at the Cathedral of Saint Mary in Chiclayo.
 
 Pope Leo XIV takes part in a Marian crowning ceremony at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News
 
 In crowning the statue of the Blessed Mother, the Holy Father said the gesture “is intended to symbolize the tribute of gratitude and filial love offered to her by the pope, together with you and the whole Church.”Addressing the Chiclayo Diocese — which Leo led as Bishop Robert Prevost for years before being appointed prefect of the Dicastery for Bishops in Rome — the pope described devotion to the Immaculate Virgin as “part of the Christian roots that shape your identity and strengthen your faith.” 
 
 Pope Leo XIV stands before a Marian statue during a crowning ceremony at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 
 “With loving care, the Mother of God has accompanied this people for generations and continues to accompany you today,” he said. “Trusting in her intercession and protection, I invite you to keep walking forward together, as one family of God.”‘Still the same Father Prevost we’ve always known’The streets around the cathedral were filled with Catholics who turned out to witness the ceremony, which was richly significant as the return of a former bishop, now the Vicar of Christ, to his onetime cathedral. 
 
 Crowds gather to witness a Marian crowning ceremony led by Pope Leo XIV at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News
 
 The cathedral itself has a rich history: It was built over the course of roughly 70 years, starting in 1869 before halting in 1871. Construction resumed in 1928 and was finished in 1939. It was notably designed by Gustave Eiffel, the namesake of the world-famous tower in Paris. One attendee, Rosa Valdivia, told EWTN News that she knew Pope Leo XIV when he served as bishop of the diocese. “He was a mentor to my son, who is also part of the church community here at the Chiclayo Cathedral,” she said. “They had a good relationship; I knew him personally. He was very kind and very sensitive — I had the chance to get to know him.”She said witnessing her former bishop become pope was “truly moving.” She described him as “one of our own from Chiclayo.” Though he has risen to the Chair of Saint Peter, “he still has that same simplicity and sensitivity,” Valdivia said. “He’s still the same Father Robert Prevost we’ve always known,” she said. Another attendee, Esperanza de Rellido Solano, was serving as a volunteer doctor for the event. She said people in Chiclayo were “very happy” with the pope’s visit. “We are looking forward to all the upcoming events with great joy and faith, and we hope that everything continues to go as smoothly as it has so far,” she said. Echoing Valdivia’s remarks, Solano said Leo “is still the same person we once knew — very compassionate and very humble.” “Just seeing him inspires a sense of love for humanity and for our neighbors,” she said. Addressing Mary at the ceremony, Leo told the Blessed Mother: “I lift my gaze and my heart today with filial affection.” 
 
 A Marian crown stands before Pope Leo XIV at a crowning ceremony at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News
 
 “At your side I learned to be the shepherd of Chiclayo,” he said. “You accompanied me through its towns and cities. You taught me to meet its people and to be attentive to their needs, as you did at the Wedding Feast of Cana.” “To your Immaculate Heart I entrust today my life and my ministry as Successor of Peter,” he said.

‘One of our own from Chiclayo’: At his former cathedral, Pope Leo urges Catholics to walk together – #Catholic – Pope Leo XIV returned to his former cathedral in Peru on Nov. 14 to take part in the crowning of a Marian statue while urging Catholics to pursue “a world marked by love and compassion.”“I give thanks to God for being here with you today to celebrateour faith as we have so often done, and in the same cathedral in which I began my episcopal ministry,” the pope told Catholics at the Cathedral of Saint Mary in Chiclayo. Pope Leo XIV takes part in a Marian crowning ceremony at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News In crowning the statue of the Blessed Mother, the Holy Father said the gesture “is intended to symbolize the tribute of gratitude and filial love offered to her by the pope, together with you and the whole Church.”Addressing the Chiclayo Diocese — which Leo led as Bishop Robert Prevost for years before being appointed prefect of the Dicastery for Bishops in Rome — the pope described devotion to the Immaculate Virgin as “part of the Christian roots that shape your identity and strengthen your faith.” Pope Leo XIV stands before a Marian statue during a crowning ceremony at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News “With loving care, the Mother of God has accompanied this people for generations and continues to accompany you today,” he said. “Trusting in her intercession and protection, I invite you to keep walking forward together, as one family of God.”‘Still the same Father Prevost we’ve always known’The streets around the cathedral were filled with Catholics who turned out to witness the ceremony, which was richly significant as the return of a former bishop, now the Vicar of Christ, to his onetime cathedral. Crowds gather to witness a Marian crowning ceremony led by Pope Leo XIV at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Francis Rocca/EWTN News The cathedral itself has a rich history: It was built over the course of roughly 70 years, starting in 1869 before halting in 1871. Construction resumed in 1928 and was finished in 1939. It was notably designed by Gustave Eiffel, the namesake of the world-famous tower in Paris. One attendee, Rosa Valdivia, told EWTN News that she knew Pope Leo XIV when he served as bishop of the diocese. “He was a mentor to my son, who is also part of the church community here at the Chiclayo Cathedral,” she said. “They had a good relationship; I knew him personally. He was very kind and very sensitive — I had the chance to get to know him.”She said witnessing her former bishop become pope was “truly moving.” She described him as “one of our own from Chiclayo.” Though he has risen to the Chair of Saint Peter, “he still has that same simplicity and sensitivity,” Valdivia said. “He’s still the same Father Robert Prevost we’ve always known,” she said. Another attendee, Esperanza de Rellido Solano, was serving as a volunteer doctor for the event. She said people in Chiclayo were “very happy” with the pope’s visit. “We are looking forward to all the upcoming events with great joy and faith, and we hope that everything continues to go as smoothly as it has so far,” she said. Echoing Valdivia’s remarks, Solano said Leo “is still the same person we once knew — very compassionate and very humble.” “Just seeing him inspires a sense of love for humanity and for our neighbors,” she said. Addressing Mary at the ceremony, Leo told the Blessed Mother: “I lift my gaze and my heart today with filial affection.” A Marian crown stands before Pope Leo XIV at a crowning ceremony at the Cathedral of Saint Mary in Chiclayo, Peru, Nov. 14, 2026. | Credit: Daniel Ibáñez/EWTN News “At your side I learned to be the shepherd of Chiclayo,” he said. “You accompanied me through its towns and cities. You taught me to meet its people and to be attentive to their needs, as you did at the Wedding Feast of Cana.” “To your Immaculate Heart I entrust today my life and my ministry as Successor of Peter,” he said.

The Holy Father participated in the crowning of a statue of the Immaculate Virgin Mary at the Cathedral of Saint Mary in Chiclayo.

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Totowa parish marks centennial of faith at anniversary dinner #Catholic – On Nov. 8, St. James of the Marches Parish in Totowa, N.J., celebrated a Centennial Banquet at The Grand, also in Totowa — the final event marking 100 years of service by a small but strong faith community that has grown to 800 families. That night, 200 people associated with St. James attended the gala, along with Bishop Kevin J. Sweeney.
Also attending the dinner were Totowa Mayor John Coiro; Totowa council members Lou D’Angelo, Anthony Picarelli, and Patrick Fierro; and N.J. State Senator Kristin M. Corrado, who presented a congratulatory proclamation on the centennial to Father Marc Mancini, the pastor of St. James for more than six years. Father Joseph DeMarzo III, the parish’s parochial vicar, and Father Paul Iovino, who spent 20 years at the parish starting in 1985, retired and recently returned to live there, also attended the event.
During the year, St. James held other jubilee events, including a brunch featuring a talk about the parish’s history by Msgr. Raymond J. Kupke, diocesan archivist; a centennial Mass with Bishop Sweeney; and a concert for the dedication of a new organ.

Click here to subscribe to our weekly newsletter.

During the dinner, Greg Caldarone, a cantor at St. James, sang while Ted Kopec, who oversaw the parish’s centennial events, spoke. Members of the Salesian Sisters of St. John Bosco, Daughters of Mary Help of Christians, also attended the dinner. Salesian Sister Ramona Beltre directs faith formation for grades 1 to 6, while several Salesian sisters volunteer at the parish school.
“For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St. James. It’s a time for our parishioners now to become inspired by what they accomplished as they move forward, guided by the pastoral staff,” said Father Marc Mancini, who became pastor of St. James in 2019.
Since its inception, St. James has served the Catholic community by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them.
St. James began in 1924 when Catholics in Totowa organized under the leadership of Franciscan Friars at St. Bonaventure Parish in nearby Paterson, N.J. A mission was established on July 4, 1926, and a hall on Grant Avenue and Church Street was outfitted to accommodate Masses.
The Franciscans named the parish after a Franciscan saint: St. James of the Marches, a noted Italian preacher from the late medieval and early Renaissance period.
In 1928, St. James built a permanent church on Totowa Road. The mission became a parish in 1945, when diocesan clergy assumed administration of St. James. The Academy of St. James of the Marches opened the following year and continues to serve local youth. A new church was built in 1955.
St. James was originally founded by Italian Americans and today welcomes an increasing number of Hispanics and Eastern Europeans who have settled in Totowa. The parish holds periodic Spanish Masses, including those for Our Lady of Guadalupe, as well as prayer services.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Totowa parish marks centennial of faith at anniversary dinner #Catholic – On Nov. 8, St. James of the Marches Parish in Totowa, N.J., celebrated a Centennial Banquet at The Grand, also in Totowa — the final event marking 100 years of service by a small but strong faith community that has grown to 800 families. That night, 200 people associated with St. James attended the gala, along with Bishop Kevin J. Sweeney. Also attending the dinner were Totowa Mayor John Coiro; Totowa council members Lou D’Angelo, Anthony Picarelli, and Patrick Fierro; and N.J. State Senator Kristin M. Corrado, who presented a congratulatory proclamation on the centennial to Father Marc Mancini, the pastor of St. James for more than six years. Father Joseph DeMarzo III, the parish’s parochial vicar, and Father Paul Iovino, who spent 20 years at the parish starting in 1985, retired and recently returned to live there, also attended the event. During the year, St. James held other jubilee events, including a brunch featuring a talk about the parish’s history by Msgr. Raymond J. Kupke, diocesan archivist; a centennial Mass with Bishop Sweeney; and a concert for the dedication of a new organ. Click here to subscribe to our weekly newsletter. During the dinner, Greg Caldarone, a cantor at St. James, sang while Ted Kopec, who oversaw the parish’s centennial events, spoke. Members of the Salesian Sisters of St. John Bosco, Daughters of Mary Help of Christians, also attended the dinner. Salesian Sister Ramona Beltre directs faith formation for grades 1 to 6, while several Salesian sisters volunteer at the parish school. “For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St. James. It’s a time for our parishioners now to become inspired by what they accomplished as they move forward, guided by the pastoral staff,” said Father Marc Mancini, who became pastor of St. James in 2019. Since its inception, St. James has served the Catholic community by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them. St. James began in 1924 when Catholics in Totowa organized under the leadership of Franciscan Friars at St. Bonaventure Parish in nearby Paterson, N.J. A mission was established on July 4, 1926, and a hall on Grant Avenue and Church Street was outfitted to accommodate Masses. The Franciscans named the parish after a Franciscan saint: St. James of the Marches, a noted Italian preacher from the late medieval and early Renaissance period. In 1928, St. James built a permanent church on Totowa Road. The mission became a parish in 1945, when diocesan clergy assumed administration of St. James. The Academy of St. James of the Marches opened the following year and continues to serve local youth. A new church was built in 1955. St. James was originally founded by Italian Americans and today welcomes an increasing number of Hispanics and Eastern Europeans who have settled in Totowa. The parish holds periodic Spanish Masses, including those for Our Lady of Guadalupe, as well as prayer services. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Totowa parish marks centennial of faith at anniversary dinner #Catholic –

On Nov. 8, St. James of the Marches Parish in Totowa, N.J., celebrated a Centennial Banquet at The Grand, also in Totowa — the final event marking 100 years of service by a small but strong faith community that has grown to 800 families. That night, 200 people associated with St. James attended the gala, along with Bishop Kevin J. Sweeney.

Also attending the dinner were Totowa Mayor John Coiro; Totowa council members Lou D’Angelo, Anthony Picarelli, and Patrick Fierro; and N.J. State Senator Kristin M. Corrado, who presented a congratulatory proclamation on the centennial to Father Marc Mancini, the pastor of St. James for more than six years. Father Joseph DeMarzo III, the parish’s parochial vicar, and Father Paul Iovino, who spent 20 years at the parish starting in 1985, retired and recently returned to live there, also attended the event.

During the year, St. James held other jubilee events, including a brunch featuring a talk about the parish’s history by Msgr. Raymond J. Kupke, diocesan archivist; a centennial Mass with Bishop Sweeney; and a concert for the dedication of a new organ.


Click here to subscribe to our weekly newsletter.

During the dinner, Greg Caldarone, a cantor at St. James, sang while Ted Kopec, who oversaw the parish’s centennial events, spoke. Members of the Salesian Sisters of St. John Bosco, Daughters of Mary Help of Christians, also attended the dinner. Salesian Sister Ramona Beltre directs faith formation for grades 1 to 6, while several Salesian sisters volunteer at the parish school.

“For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St. James. It’s a time for our parishioners now to become inspired by what they accomplished as they move forward, guided by the pastoral staff,” said Father Marc Mancini, who became pastor of St. James in 2019.

Since its inception, St. James has served the Catholic community by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them.

St. James began in 1924 when Catholics in Totowa organized under the leadership of Franciscan Friars at St. Bonaventure Parish in nearby Paterson, N.J. A mission was established on July 4, 1926, and a hall on Grant Avenue and Church Street was outfitted to accommodate Masses.

The Franciscans named the parish after a Franciscan saint: St. James of the Marches, a noted Italian preacher from the late medieval and early Renaissance period.

In 1928, St. James built a permanent church on Totowa Road. The mission became a parish in 1945, when diocesan clergy assumed administration of St. James. The Academy of St. James of the Marches opened the following year and continues to serve local youth. A new church was built in 1955.

St. James was originally founded by Italian Americans and today welcomes an increasing number of Hispanics and Eastern Europeans who have settled in Totowa. The parish holds periodic Spanish Masses, including those for Our Lady of Guadalupe, as well as prayer services.

BEACON PHOTOS | JOE GIGLI

– On Nov. 8, St. James of the Marches Parish in Totowa, N.J., celebrated a Centennial Banquet at The Grand, also in Totowa — the final event marking 100 years of service by a small but strong faith community that has grown to 800 families. That night, 200 people associated with St. James attended the gala, along with Bishop Kevin J. Sweeney. Also attending the dinner were Totowa Mayor John Coiro; Totowa council members Lou D’Angelo, Anthony Picarelli, and Patrick Fierro; and N.J. State Senator Kristin M. Corrado, who presented a congratulatory proclamation on the centennial to Father Marc Mancini, the

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The Kepler Space Telescope, launched March 6, 2009, was designed to search the Milky Way for exoplanets. Using the transit method, Kepler ultimately observed over 500,00 stars and contributed to the discovery of almost 2,700 exoplanets. Though Kepler was originally intended for a 3.5-year mission, NASA announced on Nov. 14, 2012, that the space telescopeContinue reading “Nov. 14, 2012: NASA announces an extended mission for Kepler”

The post Nov. 14, 2012: NASA announces an extended mission for Kepler appeared first on Astronomy Magazine.

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Pope Leo XIV calls on Catholic universities to ‘serve the truth faithfully’ #Catholic CHICLAYO, Peru — Pope Leo XIV offered a mission statement for Catholic higher education as a bastion of truth-seeking and humanity in a world increasingly dominated by soulless technocratic utilitarianism.Speaking Friday, Nov. 13, in his former diocese, the pope said a university is called to be “a forge of talents and a laboratory of meaning: a space where intelligence does not bow to utility but serves the truth faithfully” — above all, he added, “the Truth with a capital T, who is Christ, the Savior of the world.”“The Catholic university works to foster the fruitful encounter between faith and reason, and between religion and science,” the pope continued. “This academic approach frees us from the temptation to produce only a skilled workforce for an exclusive and highly competitive market.”Leo made his remarks during a visit to Santo Toribio de Mogrovejo Catholic University in Chiclayo, where as bishop he also served as the university’s grand chancellor. Friday was his first time back in the city since his election as pope in May 2025.The institution is named for St. Turibius of Mogrovejo, a Spanish missionary who served as archbishop of Lima from 1581 until his death in 1606 and who promoted the use of the Indigenous languages Quechua and Aymara in evangelization.Leo has a particular devotion to St. Turibius and was scheduled to take part in a celebration closing the jubilee year for the 300th anniversary of the saint’s canonization on Saturday, Nov. 14.“Saint Turibius’ great cultural work in this part of the world continues to inspire us,” the pope said on Friday. “A university modeled on his example is called to use scientific innovation to bridge social divides and heal society’s wounds.”He said such a university could be effective in dispelling what he called the mirage of transhumanism and posthumanism: “ideological currents according to which, sooner or later, technology will eliminate all disease and pain, as well as aging and even death itself.”Against such ideas, Christian anthropology “reminds us that a limitation is not a manufacturing defect, but rather the very condition of human grandeur,” Leo said. While “the myth of self-sufficiency locks us in selfishness and leads us to discard the weak,” he added, “recognizing our fragility makes us attentive to the needs of all.”Turning to the students, the pope urged them to see the opportunities of their time in the light of faith, which he called a bright beacon in “the confusion and darkness of loneliness, boredom and pain” and “a force that gives wisdom and strength, leading to what is essential.”

Pope Leo XIV calls on Catholic universities to ‘serve the truth faithfully’ #Catholic CHICLAYO, Peru — Pope Leo XIV offered a mission statement for Catholic higher education as a bastion of truth-seeking and humanity in a world increasingly dominated by soulless technocratic utilitarianism.Speaking Friday, Nov. 13, in his former diocese, the pope said a university is called to be “a forge of talents and a laboratory of meaning: a space where intelligence does not bow to utility but serves the truth faithfully” — above all, he added, “the Truth with a capital T, who is Christ, the Savior of the world.”“The Catholic university works to foster the fruitful encounter between faith and reason, and between religion and science,” the pope continued. “This academic approach frees us from the temptation to produce only a skilled workforce for an exclusive and highly competitive market.”Leo made his remarks during a visit to Santo Toribio de Mogrovejo Catholic University in Chiclayo, where as bishop he also served as the university’s grand chancellor. Friday was his first time back in the city since his election as pope in May 2025.The institution is named for St. Turibius of Mogrovejo, a Spanish missionary who served as archbishop of Lima from 1581 until his death in 1606 and who promoted the use of the Indigenous languages Quechua and Aymara in evangelization.Leo has a particular devotion to St. Turibius and was scheduled to take part in a celebration closing the jubilee year for the 300th anniversary of the saint’s canonization on Saturday, Nov. 14.“Saint Turibius’ great cultural work in this part of the world continues to inspire us,” the pope said on Friday. “A university modeled on his example is called to use scientific innovation to bridge social divides and heal society’s wounds.”He said such a university could be effective in dispelling what he called the mirage of transhumanism and posthumanism: “ideological currents according to which, sooner or later, technology will eliminate all disease and pain, as well as aging and even death itself.”Against such ideas, Christian anthropology “reminds us that a limitation is not a manufacturing defect, but rather the very condition of human grandeur,” Leo said. While “the myth of self-sufficiency locks us in selfishness and leads us to discard the weak,” he added, “recognizing our fragility makes us attentive to the needs of all.”Turning to the students, the pope urged them to see the opportunities of their time in the light of faith, which he called a bright beacon in “the confusion and darkness of loneliness, boredom and pain” and “a force that gives wisdom and strength, leading to what is essential.”

Back at the Chiclayo university he once oversaw as grand chancellor, the pope warned against transhumanism and urged students to seek the light of faith.

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Palestinian pastor shares message of hope and Middle East peace #Catholic – Without traffic, the short drive from Taybeh, a village in the Palestinian West Bank, to Jerusalem would usually take 20 minutes. But that easy commute routinely stretches to three hours, slowed when motorists are ordered to pass through a series of Palestinian military checkpoints.
In addition to that obvious inconvenience, Christians and other people in Taybeh, located about 9.3 miles northeast of Jerusalem, live with a mix of fear — due to unrest and oppressive actions by radical settlers — and hope — due to attempts to promote peace among various ethnicities and religions in the area.
The world got a little smaller for students of St. Vincent Martyr School in Madison, N.J., on Nov. 13, when Father Bashar Fawadleh, pastor of the Roman Catholic parish of Christ the Redeemer in Taybeh shared this message and spoke to them about the region’s considerable peace challenges during a presentation in the parish church. Those challenges prompted the institution of security measures, such as the Palestinian checkpoints.
Before Father Fawadleh’s talk that morning, Bishop Kevin J. Sweeney celebrated Mass on the feast of St. Frances Xavier Cabrini, patroness of missionaries. Father Fawadleh and Father Owen Moran, pastor of St. Vincent’s, concelebrated the liturgy. The event ended with a question-and-answer session between the guest speaker and school students. Paterson, N.J., Mayor Andre Sayeh also attended and offered his reflection.
Father Fawadleh’s visit was part of a trip to the United States to raise awareness of the situation in his region — the last remaining Christian village in the West Bank. The population shrank from 3,000 people in the 1980s to 1,223 people now.
“When you think of the Holy Land, you think of holy places such as the Sea of Galilee or the Church of the Holy Sepulchre. Less visible are the Christian parents going to work, children going to school, and people building families and homes. They fear that the future of their village is slowly disappearing,” said Father Fawadleh, adding that Christians there originate from the Roman Catholic, Melkite, and Greek Orthodox traditions.

Click here to subscribe to our weekly newsletter.

Yet Father Fawadleh sounded optimistic, adding that Christians in the area are “committed to the hope of the Gospel.” They run schools that educate 400 students, many of them Muslim.
“Our mission is not limited to Christians. The students learn and build friendships as they live together. It’s a choice,” Father Fawadleh said. “It’s not only a social project but an expression of living the Gospel. Hope is stronger than fear,” he said.
At the end of his talk, Father Fawadleh urged the St. Vincent’s community — and all people of good will — to pray for all people in the Holy Land; become informed, listen to the stories of Christians in the area and share them; and become partners in hope, encouraging Church leaders to promote religious freedom and dignity.
In the question-and-answer period, St. Vincent’s students and staff asked Father Fawadleh about sports, among other topics. He said there are academies for music, soccer, basketball, and “slow dancing.” In response to a question about promoting peace in the region, he said, “It’s better if we respect each other and meet people where they are.”
During the event, Father Fawadleh and Sister of Charity Noreen Holly, principal of St. Vincent’s School, pledged to start a Zoom connection between students in Madison and the Taybeh areas.
“Spirituality is a leveler. We are all made in the likeness of God,” said Sister Holly, noting that spirituality can inspire people to have more empathy for others. “Faith is stronger than fear. We will pray for you with empathy and will be connected to you,” she said to the guest speaker.
During the Mass, Bishop Sweeney spoke to St. Vincent’s students about St. Frances Xavier Cabrini, an Italian missionary to the United States who educated and served Italian immigrants in the U.S. and later South America.
“We need to follow Jesus’ commandment to love one another. We need to welcome immigrants and pray for our brothers and sisters in need,” said Bishop Sweeney, noting that his parents emigrated from Ireland to the U.S. as did Father Moran and Sister Holly. “Jesus comes for everybody. We can welcome people from all over the world,” he said.
Bishop Sweeney added, “We need to be reminded of the need for equality and dignity of all people. We need to pray for an end to unrest in the Middle East and the United States and for peace and hope, finding those together.
BEACON PHOTOS | JOE GIGLI

 [See image gallery at beaconnj.org]

Palestinian pastor shares message of hope and Middle East peace #Catholic – Without traffic, the short drive from Taybeh, a village in the Palestinian West Bank, to Jerusalem would usually take 20 minutes. But that easy commute routinely stretches to three hours, slowed when motorists are ordered to pass through a series of Palestinian military checkpoints. In addition to that obvious inconvenience, Christians and other people in Taybeh, located about 9.3 miles northeast of Jerusalem, live with a mix of fear — due to unrest and oppressive actions by radical settlers — and hope — due to attempts to promote peace among various ethnicities and religions in the area. The world got a little smaller for students of St. Vincent Martyr School in Madison, N.J., on Nov. 13, when Father Bashar Fawadleh, pastor of the Roman Catholic parish of Christ the Redeemer in Taybeh shared this message and spoke to them about the region’s considerable peace challenges during a presentation in the parish church. Those challenges prompted the institution of security measures, such as the Palestinian checkpoints. Before Father Fawadleh’s talk that morning, Bishop Kevin J. Sweeney celebrated Mass on the feast of St. Frances Xavier Cabrini, patroness of missionaries. Father Fawadleh and Father Owen Moran, pastor of St. Vincent’s, concelebrated the liturgy. The event ended with a question-and-answer session between the guest speaker and school students. Paterson, N.J., Mayor Andre Sayeh also attended and offered his reflection. Father Fawadleh’s visit was part of a trip to the United States to raise awareness of the situation in his region — the last remaining Christian village in the West Bank. The population shrank from 3,000 people in the 1980s to 1,223 people now. “When you think of the Holy Land, you think of holy places such as the Sea of Galilee or the Church of the Holy Sepulchre. Less visible are the Christian parents going to work, children going to school, and people building families and homes. They fear that the future of their village is slowly disappearing,” said Father Fawadleh, adding that Christians there originate from the Roman Catholic, Melkite, and Greek Orthodox traditions. Click here to subscribe to our weekly newsletter. Yet Father Fawadleh sounded optimistic, adding that Christians in the area are “committed to the hope of the Gospel.” They run schools that educate 400 students, many of them Muslim. “Our mission is not limited to Christians. The students learn and build friendships as they live together. It’s a choice,” Father Fawadleh said. “It’s not only a social project but an expression of living the Gospel. Hope is stronger than fear,” he said. At the end of his talk, Father Fawadleh urged the St. Vincent’s community — and all people of good will — to pray for all people in the Holy Land; become informed, listen to the stories of Christians in the area and share them; and become partners in hope, encouraging Church leaders to promote religious freedom and dignity. In the question-and-answer period, St. Vincent’s students and staff asked Father Fawadleh about sports, among other topics. He said there are academies for music, soccer, basketball, and “slow dancing.” In response to a question about promoting peace in the region, he said, “It’s better if we respect each other and meet people where they are.” During the event, Father Fawadleh and Sister of Charity Noreen Holly, principal of St. Vincent’s School, pledged to start a Zoom connection between students in Madison and the Taybeh areas. “Spirituality is a leveler. We are all made in the likeness of God,” said Sister Holly, noting that spirituality can inspire people to have more empathy for others. “Faith is stronger than fear. We will pray for you with empathy and will be connected to you,” she said to the guest speaker. During the Mass, Bishop Sweeney spoke to St. Vincent’s students about St. Frances Xavier Cabrini, an Italian missionary to the United States who educated and served Italian immigrants in the U.S. and later South America. “We need to follow Jesus’ commandment to love one another. We need to welcome immigrants and pray for our brothers and sisters in need,” said Bishop Sweeney, noting that his parents emigrated from Ireland to the U.S. as did Father Moran and Sister Holly. “Jesus comes for everybody. We can welcome people from all over the world,” he said. Bishop Sweeney added, “We need to be reminded of the need for equality and dignity of all people. We need to pray for an end to unrest in the Middle East and the United States and for peace and hope, finding those together. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]

Palestinian pastor shares message of hope and Middle East peace #Catholic –

Without traffic, the short drive from Taybeh, a village in the Palestinian West Bank, to Jerusalem would usually take 20 minutes. But that easy commute routinely stretches to three hours, slowed when motorists are ordered to pass through a series of Palestinian military checkpoints.

In addition to that obvious inconvenience, Christians and other people in Taybeh, located about 9.3 miles northeast of Jerusalem, live with a mix of fear — due to unrest and oppressive actions by radical settlers — and hope — due to attempts to promote peace among various ethnicities and religions in the area.

The world got a little smaller for students of St. Vincent Martyr School in Madison, N.J., on Nov. 13, when Father Bashar Fawadleh, pastor of the Roman Catholic parish of Christ the Redeemer in Taybeh shared this message and spoke to them about the region’s considerable peace challenges during a presentation in the parish church. Those challenges prompted the institution of security measures, such as the Palestinian checkpoints.

Before Father Fawadleh’s talk that morning, Bishop Kevin J. Sweeney celebrated Mass on the feast of St. Frances Xavier Cabrini, patroness of missionaries. Father Fawadleh and Father Owen Moran, pastor of St. Vincent’s, concelebrated the liturgy. The event ended with a question-and-answer session between the guest speaker and school students. Paterson, N.J., Mayor Andre Sayeh also attended and offered his reflection.

Father Fawadleh’s visit was part of a trip to the United States to raise awareness of the situation in his region — the last remaining Christian village in the West Bank. The population shrank from 3,000 people in the 1980s to 1,223 people now.

“When you think of the Holy Land, you think of holy places such as the Sea of Galilee or the Church of the Holy Sepulchre. Less visible are the Christian parents going to work, children going to school, and people building families and homes. They fear that the future of their village is slowly disappearing,” said Father Fawadleh, adding that Christians there originate from the Roman Catholic, Melkite, and Greek Orthodox traditions.


Click here to subscribe to our weekly newsletter.

Yet Father Fawadleh sounded optimistic, adding that Christians in the area are “committed to the hope of the Gospel.” They run schools that educate 400 students, many of them Muslim.

“Our mission is not limited to Christians. The students learn and build friendships as they live together. It’s a choice,” Father Fawadleh said. “It’s not only a social project but an expression of living the Gospel. Hope is stronger than fear,” he said.

At the end of his talk, Father Fawadleh urged the St. Vincent’s community — and all people of good will — to pray for all people in the Holy Land; become informed, listen to the stories of Christians in the area and share them; and become partners in hope, encouraging Church leaders to promote religious freedom and dignity.

In the question-and-answer period, St. Vincent’s students and staff asked Father Fawadleh about sports, among other topics. He said there are academies for music, soccer, basketball, and “slow dancing.” In response to a question about promoting peace in the region, he said, “It’s better if we respect each other and meet people where they are.”

During the event, Father Fawadleh and Sister of Charity Noreen Holly, principal of St. Vincent’s School, pledged to start a Zoom connection between students in Madison and the Taybeh areas.

“Spirituality is a leveler. We are all made in the likeness of God,” said Sister Holly, noting that spirituality can inspire people to have more empathy for others. “Faith is stronger than fear. We will pray for you with empathy and will be connected to you,” she said to the guest speaker.

During the Mass, Bishop Sweeney spoke to St. Vincent’s students about St. Frances Xavier Cabrini, an Italian missionary to the United States who educated and served Italian immigrants in the U.S. and later South America.

“We need to follow Jesus’ commandment to love one another. We need to welcome immigrants and pray for our brothers and sisters in need,” said Bishop Sweeney, noting that his parents emigrated from Ireland to the U.S. as did Father Moran and Sister Holly. “Jesus comes for everybody. We can welcome people from all over the world,” he said.

Bishop Sweeney added, “We need to be reminded of the need for equality and dignity of all people. We need to pray for an end to unrest in the Middle East and the United States and for peace and hope, finding those together.

BEACON PHOTOS | JOE GIGLI

– Without traffic, the short drive from Taybeh, a village in the Palestinian West Bank, to Jerusalem would usually take 20 minutes. But that easy commute routinely stretches to three hours, slowed when motorists are ordered to pass through a series of Palestinian military checkpoints. In addition to that obvious inconvenience, Christians and other people in Taybeh, located about 9.3 miles northeast of Jerusalem, live with a mix of fear — due to unrest and oppressive actions by radical settlers — and hope — due to attempts to promote peace among various ethnicities and religions in the area. The world got

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PHOTOS: Pope Leo XIV returns to his former diocese of Chiclayo, Peru #Catholic Pope Leo XIV returned to Chiclayo, Peru, on Nov. 13, visiting the South American diocese he led for nearly a decade and celebrating Mass there as pope for the first time. The Holy Father led the Chiclayo Diocese from 2015 to 2023 before then-Pope Francis appointed him as the prefect of the Dicastery for Bishops. The pope has referred to Peru as his “homeland”; prior to leading the Diocese of Chiclayo he served as a missionary there for years. Here are photos of Pope Leo in Chiclayo on Nov. 13: 
 
 Peruvian dancers perform for Pope Leo XIV upon his arrival in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Peruvian dancers perform for Pope Leo XIV upon his arrival in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets Catholics upon his arrival in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV waves to crowds while arriving for Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV waves while processing into Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV processes into Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV prays during Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 A woman smiles while attending Pope Leo XIV’s papal Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV visits a chapel dedicated to St. Óscar Romero in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV visits a chapel dedicated to St. Óscar Romero in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV speaks to bishops, priests, religious men and women, seminarians, synodal teams, and pastoral councils at the Shrine of Our Lady of Peace in Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Crowds gather as Pope Leo XIV speaks to bishops, priests, religious men and women, seminarians, synodal teams, and pastoral councils at the Shrine of Our Lady of Peace in Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV smiles during a visit to St. Turibius of Mogrovejo Catholic University in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV listens during a visit to St. Turibius of Mogrovejo Catholic University in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media

PHOTOS: Pope Leo XIV returns to his former diocese of Chiclayo, Peru #Catholic Pope Leo XIV returned to Chiclayo, Peru, on Nov. 13, visiting the South American diocese he led for nearly a decade and celebrating Mass there as pope for the first time. The Holy Father led the Chiclayo Diocese from 2015 to 2023 before then-Pope Francis appointed him as the prefect of the Dicastery for Bishops. The pope has referred to Peru as his “homeland”; prior to leading the Diocese of Chiclayo he served as a missionary there for years. Here are photos of Pope Leo in Chiclayo on Nov. 13: Peruvian dancers perform for Pope Leo XIV upon his arrival in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Peruvian dancers perform for Pope Leo XIV upon his arrival in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Pope Leo XIV greets Catholics upon his arrival in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Pope Leo XIV waves to crowds while arriving for Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV waves while processing into Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV processes into Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV prays during Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News A woman smiles while attending Pope Leo XIV’s papal Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Pope Leo XIV visits a chapel dedicated to St. Óscar Romero in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Pope Leo XIV visits a chapel dedicated to St. Óscar Romero in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Pope Leo XIV speaks to bishops, priests, religious men and women, seminarians, synodal teams, and pastoral councils at the Shrine of Our Lady of Peace in Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News Crowds gather as Pope Leo XIV speaks to bishops, priests, religious men and women, seminarians, synodal teams, and pastoral councils at the Shrine of Our Lady of Peace in Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV smiles during a visit to St. Turibius of Mogrovejo Catholic University in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media Pope Leo XIV listens during a visit to St. Turibius of Mogrovejo Catholic University in Chiclayo, Peru, Nov. 13, 2026. | Credit: Vatican Media

The Holy Father led the Chiclayo Diocese from 2015–2023.

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Jesus, Prince of Peace,
you have asked us to love our enemies
and pray for those who persecute us.
We pray for our enemies and those who oppose us.
With the help of the Holy Spirit,
may all people learn to work together
for that justice which brings true and lasting peace.
To you be glory and honor for ever and ever.

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Gospel and Word of the Day – 14 November 2026 – A reading from the Third Letter of John 5-8 Beloved, you are faithful in all you do for the brothers and sisters, especially for strangers; they have testified to your love before the Church. Please help them in a way worthy of God to continue their journey. For they have set out for the sake of the Name and are accepting nothing from the pagans. Therefore, we ought to support such persons, so that we may be co-workers in the truth.From the Gospel according to Luke 18:1-8 Jesus told his disciples a parable about the necessity for them to pray always without becoming weary.  He said, “There was a judge in a certain town who neither feared God nor respected any human being.  And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being,  because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’”  The Lord said, “Pay attention to what the dishonest judge says.  Will not God then secure the rights of his chosen ones who call out to him day and night?  Will he be slow to answer them?  I tell you, he will see to it that justice is done for them speedily.  But when the Son of Man comes, will he find faith on earth?”Christ speaks to his disciples of the “need to pray always, and not to lose heart” (Lk 18:1). Just as we never grow weary of breathing, so let us never grow weary of praying! Just as breathing sustains the life of the body, so prayer sustains the life of the soul: faith, in fact, is expressed in prayer, and authentic prayer lives on faith. Jesus shows us this connection with a parable: a judge remains deaf to the pressing requests of a widow, whose perseverance finally leads him to act. At a glance, such tenacity becomes for us a beautiful example of hope, especially in times of trial and tribulation. Nevertheless, the woman’s perseverance and the judge, who acts reluctantly, set the stage for a provocative question from Jesus: Will not God, the good Father, “grant justice to his chosen ones who cry to him day and night?” (Lk 18:7). (…) The Church’s prayer reminds us that God grants justice to all, giving his life for all. Thus, when we cry out to the Lord, “Where are you?”, let us transform this invocation into a prayer, and then we we will recognize that God is present where the innocent suffer. The cross of Christ reveals God’s justice, and God’s justice is forgiveness. He sees evil and redeems it by taking it upon himself. When we are “crucified” by pain and violence, by hatred and war, Christ is already there, on the cross for us and with us. There is no cry that God does not console; there is no tear that is far from his heart. The Lord listens to us, embraces us as we are, and transforms us as he is. (Pope Leo XIV, Homily, 19 October 2025)  

A reading from the Third Letter of John
5-8

Beloved, you are faithful in all you do for the brothers and sisters,
especially for strangers;
they have testified to your love before the Church.
Please help them in a way worthy of God to continue their journey.
For they have set out for the sake of the Name
and are accepting nothing from the pagans.
Therefore, we ought to support such persons,
so that we may be co-workers in the truth.

From the Gospel according to Luke
18:1-8

Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary. 
He said, “There was a judge in a certain town
who neither feared God nor respected any human being. 
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being, 
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.’” 
The Lord said, “Pay attention to what the dishonest judge says. 
Will not God then secure the rights of his chosen ones
who call out to him day and night? 
Will he be slow to answer them? 
I tell you, he will see to it that justice is done for them speedily. 
But when the Son of Man comes, will he find faith on earth?”

Christ speaks to his disciples of the “need to pray always, and not to lose heart” (Lk 18:1). Just as we never grow weary of breathing, so let us never grow weary of praying! Just as breathing sustains the life of the body, so prayer sustains the life of the soul: faith, in fact, is expressed in prayer, and authentic prayer lives on faith. Jesus shows us this connection with a parable: a judge remains deaf to the pressing requests of a widow, whose perseverance finally leads him to act. At a glance, such tenacity becomes for us a beautiful example of hope, especially in times of trial and tribulation. Nevertheless, the woman’s perseverance and the judge, who acts reluctantly, set the stage for a provocative question from Jesus: Will not God, the good Father, “grant justice to his chosen ones who cry to him day and night?” (Lk 18:7). (…) The Church’s prayer reminds us that God grants justice to all, giving his life for all. Thus, when we cry out to the Lord, “Where are you?”, let us transform this invocation into a prayer, and then we we will recognize that God is present where the innocent suffer. The cross of Christ reveals God’s justice, and God’s justice is forgiveness. He sees evil and redeems it by taking it upon himself. When we are “crucified” by pain and violence, by hatred and war, Christ is already there, on the cross for us and with us. There is no cry that God does not console; there is no tear that is far from his heart. The Lord listens to us, embraces us as we are, and transforms us as he is. (Pope Leo XIV, Homily, 19 October 2025)

 

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Guest homilist advocates for Respect Life during Morristown Mass #Catholic – On Nov. 7, Father Nicholas Bozza, pastor of St. Lawrence the Martyr Parish in Chester, N.J., witnessed to the God-given value of every human life during his guest homily at the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church in Morristown, N.J.
Bishop Sweeney celebrated the Mass with Father Bozza and Father Duberney Villamizar, pastor of St. Margaret’s and vicar for Hispanic Affairs of the Paterson Diocese, N.J.
After the Mass, Bishop Sweeney processed with the faithful down Speedwell Avenue in a rosary procession to Planned Parenthood. The bishop led them in prayer in front of the facility for an end to abortion. Many carried signs with pro-life messages, such as “Love Life. Choose Life.” The marchers then returned to St. Margaret’s to pray before the Blessed Sacrament.

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Afterward, St. Lawrence Parish posted on social media, “We are proud to share that Father Nick was selected by Bishop Sweeney to preach at this past weekend’s Diocesan Pro-Life Mass.”
“Father Nick delivered a beautiful and inspiring homily, reminding us of the sacred dignity and value of every human life. We are blessed to have him as our shepherd and are grateful for his continued witness to the Gospel of Life,” St. Lawrence posted.
Bishop Sweeney has invited guest homilists to preach at the monthly Mass in the past, but now they will preach each month consistently, starting with Father Bozza’s appearance. Next month, on Saturday, Dec. 5, Father Agustino Torres, a priest of the Franciscan Friars and the Renewal, campus ministry chaplain at William Paterson University in Wayne, N.J., and founder of Corazón Puro, will be the guest homilist.
Everyone is welcome to join the Mass and Procession for Life with Bishop Kevin J. Sweeney, which takes place on the first Saturday of each month at 8 a.m. at St. Margaret’s.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]

Guest homilist advocates for Respect Life during Morristown Mass #Catholic – On Nov. 7, Father Nicholas Bozza, pastor of St. Lawrence the Martyr Parish in Chester, N.J., witnessed to the God-given value of every human life during his guest homily at the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church in Morristown, N.J. Bishop Sweeney celebrated the Mass with Father Bozza and Father Duberney Villamizar, pastor of St. Margaret’s and vicar for Hispanic Affairs of the Paterson Diocese, N.J. After the Mass, Bishop Sweeney processed with the faithful down Speedwell Avenue in a rosary procession to Planned Parenthood. The bishop led them in prayer in front of the facility for an end to abortion. Many carried signs with pro-life messages, such as “Love Life. Choose Life.” The marchers then returned to St. Margaret’s to pray before the Blessed Sacrament. Click here to subscribe to our weekly newsletter. Afterward, St. Lawrence Parish posted on social media, “We are proud to share that Father Nick was selected by Bishop Sweeney to preach at this past weekend’s Diocesan Pro-Life Mass.” “Father Nick delivered a beautiful and inspiring homily, reminding us of the sacred dignity and value of every human life. We are blessed to have him as our shepherd and are grateful for his continued witness to the Gospel of Life,” St. Lawrence posted. Bishop Sweeney has invited guest homilists to preach at the monthly Mass in the past, but now they will preach each month consistently, starting with Father Bozza’s appearance. Next month, on Saturday, Dec. 5, Father Agustino Torres, a priest of the Franciscan Friars and the Renewal, campus ministry chaplain at William Paterson University in Wayne, N.J., and founder of Corazón Puro, will be the guest homilist. Everyone is welcome to join the Mass and Procession for Life with Bishop Kevin J. Sweeney, which takes place on the first Saturday of each month at 8 a.m. at St. Margaret’s. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]

Guest homilist advocates for Respect Life during Morristown Mass #Catholic –

On Nov. 7, Father Nicholas Bozza, pastor of St. Lawrence the Martyr Parish in Chester, N.J., witnessed to the God-given value of every human life during his guest homily at the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church in Morristown, N.J.

Bishop Sweeney celebrated the Mass with Father Bozza and Father Duberney Villamizar, pastor of St. Margaret’s and vicar for Hispanic Affairs of the Paterson Diocese, N.J.

After the Mass, Bishop Sweeney processed with the faithful down Speedwell Avenue in a rosary procession to Planned Parenthood. The bishop led them in prayer in front of the facility for an end to abortion. Many carried signs with pro-life messages, such as “Love Life. Choose Life.” The marchers then returned to St. Margaret’s to pray before the Blessed Sacrament.


Click here to subscribe to our weekly newsletter.

Afterward, St. Lawrence Parish posted on social media, “We are proud to share that Father Nick was selected by Bishop Sweeney to preach at this past weekend’s Diocesan Pro-Life Mass.”

“Father Nick delivered a beautiful and inspiring homily, reminding us of the sacred dignity and value of every human life. We are blessed to have him as our shepherd and are grateful for his continued witness to the Gospel of Life,” St. Lawrence posted.

Bishop Sweeney has invited guest homilists to preach at the monthly Mass in the past, but now they will preach each month consistently, starting with Father Bozza’s appearance. Next month, on Saturday, Dec. 5, Father Agustino Torres, a priest of the Franciscan Friars and the Renewal, campus ministry chaplain at William Paterson University in Wayne, N.J., and founder of Corazón Puro, will be the guest homilist.

Everyone is welcome to join the Mass and Procession for Life with Bishop Kevin J. Sweeney, which takes place on the first Saturday of each month at 8 a.m. at St. Margaret’s.

BEACON PHOTOS | JOE GIGLI

[See image gallery at beaconnj.org] – On Nov. 7, Father Nicholas Bozza, pastor of St. Lawrence the Martyr Parish in Chester, N.J., witnessed to the God-given value of every human life during his guest homily at the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church in Morristown, N.J. Bishop Sweeney celebrated the Mass with Father Bozza and Father Duberney Villamizar, pastor of St. Margaret’s and vicar for Hispanic Affairs of the Paterson Diocese, N.J. After the Mass, Bishop Sweeney processed with the faithful down Speedwell Avenue in a rosary procession to Planned Parenthood. The bishop led them

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Obituary: Salesian Father James A. McKenna, 75 #Catholic – A Memorial Mass will be held on Thursday, Nov. 19 at 7 p.m. at the National Shrine of Mary Help of Christians in Stony Point, N.Y., for Salesian Father James Aloysius McKenna, who died in Charleston, S.C., on Nov. 10, after a month-long illness that was eventually diagnosed as pancreatic cancer.
Father McKenna was 75 and had been a professed Salesian of Don Bosco for 55 years and a priest for 46 years, including several years in the Paterson Diocese, N.J. On Nov. 19, a rosary at 6 p.m. and a sharing of memories will precede his Memorial Mass at Stony Point, N.Y.
A Mass of Christian Burial was held on Nov. 13 at Transfiguration Church in Blythewood, S.C. He and another Salesian had arrived in South Carolina last June to inaugurate a new Salesian parish presence in Blythewood and Winnsboro.
Born in Jersey City, N.J., on May 9, 1951, Father McKenna was the only child of Charles and Marie Coles McKenna. He attended Don Bosco Prep in Ramsey, N.J., graduating in 1969.
Father McKenna studied at Don Bosco College in Newton, N.J., from 1969 to 1970 and from 1971 to 1974, earning a bachelor’s degree in philosophy. From 1970 to 1971, he was in the Salesian novitiate in Ipswich, Mass. He professed first vows in Newton in 1971, and perpetual vows in Elizabeth, N.J., in 1977.
In 1980, Father McKenna was ordained in Columbus, Ohio, and that year earned a Master of Divinity degree from the Pontifical College Josephinum in Worthington, Ohio. He served as treasurer of Don Bosco College and of the Salesian community there for six years, from 1982 to 1988.
Father McKenna also served in Salesian parishes in Manhattan, from 1980 to 1982; Port Chester, N.Y., from 1994 to 1998; and Belle Glade, Fla., from 1998 to 2003. He served in financial administration in New Rochelle, N.Y., from 1989 to 1990 and from 1991 to 1994; Tampa, Fla., from 1990 to 1991; and Don Bosco Prep in Ramsey, N.J., from 2021 to 2026.
Additionally, Father McKenna served as director of the following major Salesian works: Archbishop Shaw High School in Marrero, La., from 2003 to 2011, and the Marian Shrine-Don Bosco Retreat Center in Haverstraw-Stony Point, from 2011 to 2021. In Marrero, he helped the school recover from administrative difficulties and then from the effects of Hurricane Katrina; he oversaw the completion of a new classroom building, updated many other facilities, installed new lighting and security, and introduced computer technology to students.
In recent years, he ministered to the Salesian Sisters in North Haledon, N.J., from the Salesian community in Ramsey.
The Salesian Sisters’ postulants in North Haledon provided an example of his priestly availability: “There were a few instances when the aspirants would not be at the community for confessions (because of our apostolic experiences or home visits). Father Jim was always willing to stay behind after our daily Mass to make sure we had the sacrament of reconciliation before our travels. We remember his kindness and pastoral care with great gratitude.”
Interment for Father McKenna will occur at a later date at Calvary Catholic Cemetery, Clearwater, Fla.

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Obituary: Salesian Father James A. McKenna, 75 #Catholic – A Memorial Mass will be held on Thursday, Nov. 19 at 7 p.m. at the National Shrine of Mary Help of Christians in Stony Point, N.Y., for Salesian Father James Aloysius McKenna, who died in Charleston, S.C., on Nov. 10, after a month-long illness that was eventually diagnosed as pancreatic cancer. Father McKenna was 75 and had been a professed Salesian of Don Bosco for 55 years and a priest for 46 years, including several years in the Paterson Diocese, N.J. On Nov. 19, a rosary at 6 p.m. and a sharing of memories will precede his Memorial Mass at Stony Point, N.Y. A Mass of Christian Burial was held on Nov. 13 at Transfiguration Church in Blythewood, S.C. He and another Salesian had arrived in South Carolina last June to inaugurate a new Salesian parish presence in Blythewood and Winnsboro. Born in Jersey City, N.J., on May 9, 1951, Father McKenna was the only child of Charles and Marie Coles McKenna. He attended Don Bosco Prep in Ramsey, N.J., graduating in 1969. Father McKenna studied at Don Bosco College in Newton, N.J., from 1969 to 1970 and from 1971 to 1974, earning a bachelor’s degree in philosophy. From 1970 to 1971, he was in the Salesian novitiate in Ipswich, Mass. He professed first vows in Newton in 1971, and perpetual vows in Elizabeth, N.J., in 1977. In 1980, Father McKenna was ordained in Columbus, Ohio, and that year earned a Master of Divinity degree from the Pontifical College Josephinum in Worthington, Ohio. He served as treasurer of Don Bosco College and of the Salesian community there for six years, from 1982 to 1988. Father McKenna also served in Salesian parishes in Manhattan, from 1980 to 1982; Port Chester, N.Y., from 1994 to 1998; and Belle Glade, Fla., from 1998 to 2003. He served in financial administration in New Rochelle, N.Y., from 1989 to 1990 and from 1991 to 1994; Tampa, Fla., from 1990 to 1991; and Don Bosco Prep in Ramsey, N.J., from 2021 to 2026. Additionally, Father McKenna served as director of the following major Salesian works: Archbishop Shaw High School in Marrero, La., from 2003 to 2011, and the Marian Shrine-Don Bosco Retreat Center in Haverstraw-Stony Point, from 2011 to 2021. In Marrero, he helped the school recover from administrative difficulties and then from the effects of Hurricane Katrina; he oversaw the completion of a new classroom building, updated many other facilities, installed new lighting and security, and introduced computer technology to students. In recent years, he ministered to the Salesian Sisters in North Haledon, N.J., from the Salesian community in Ramsey. The Salesian Sisters’ postulants in North Haledon provided an example of his priestly availability: “There were a few instances when the aspirants would not be at the community for confessions (because of our apostolic experiences or home visits). Father Jim was always willing to stay behind after our daily Mass to make sure we had the sacrament of reconciliation before our travels. We remember his kindness and pastoral care with great gratitude.” Interment for Father McKenna will occur at a later date at Calvary Catholic Cemetery, Clearwater, Fla. Click here to subscribe to our weekly newsletter.

Obituary: Salesian Father James A. McKenna, 75 #Catholic –

A Memorial Mass will be held on Thursday, Nov. 19 at 7 p.m. at the National Shrine of Mary Help of Christians in Stony Point, N.Y., for Salesian Father James Aloysius McKenna, who died in Charleston, S.C., on Nov. 10, after a month-long illness that was eventually diagnosed as pancreatic cancer.

Father McKenna was 75 and had been a professed Salesian of Don Bosco for 55 years and a priest for 46 years, including several years in the Paterson Diocese, N.J. On Nov. 19, a rosary at 6 p.m. and a sharing of memories will precede his Memorial Mass at Stony Point, N.Y.

A Mass of Christian Burial was held on Nov. 13 at Transfiguration Church in Blythewood, S.C. He and another Salesian had arrived in South Carolina last June to inaugurate a new Salesian parish presence in Blythewood and Winnsboro.

Born in Jersey City, N.J., on May 9, 1951, Father McKenna was the only child of Charles and Marie Coles McKenna. He attended Don Bosco Prep in Ramsey, N.J., graduating in 1969.

Father McKenna studied at Don Bosco College in Newton, N.J., from 1969 to 1970 and from 1971 to 1974, earning a bachelor’s degree in philosophy. From 1970 to 1971, he was in the Salesian novitiate in Ipswich, Mass. He professed first vows in Newton in 1971, and perpetual vows in Elizabeth, N.J., in 1977.

In 1980, Father McKenna was ordained in Columbus, Ohio, and that year earned a Master of Divinity degree from the Pontifical College Josephinum in Worthington, Ohio. He served as treasurer of Don Bosco College and of the Salesian community there for six years, from 1982 to 1988.

Father McKenna also served in Salesian parishes in Manhattan, from 1980 to 1982; Port Chester, N.Y., from 1994 to 1998; and Belle Glade, Fla., from 1998 to 2003. He served in financial administration in New Rochelle, N.Y., from 1989 to 1990 and from 1991 to 1994; Tampa, Fla., from 1990 to 1991; and Don Bosco Prep in Ramsey, N.J., from 2021 to 2026.

Additionally, Father McKenna served as director of the following major Salesian works: Archbishop Shaw High School in Marrero, La., from 2003 to 2011, and the Marian Shrine-Don Bosco Retreat Center in Haverstraw-Stony Point, from 2011 to 2021. In Marrero, he helped the school recover from administrative difficulties and then from the effects of Hurricane Katrina; he oversaw the completion of a new classroom building, updated many other facilities, installed new lighting and security, and introduced computer technology to students.

In recent years, he ministered to the Salesian Sisters in North Haledon, N.J., from the Salesian community in Ramsey.

The Salesian Sisters’ postulants in North Haledon provided an example of his priestly availability: “There were a few instances when the aspirants would not be at the community for confessions (because of our apostolic experiences or home visits). Father Jim was always willing to stay behind after our daily Mass to make sure we had the sacrament of reconciliation before our travels. We remember his kindness and pastoral care with great gratitude.”

Interment for Father McKenna will occur at a later date at Calvary Catholic Cemetery, Clearwater, Fla.


Click here to subscribe to our weekly newsletter.

– A Memorial Mass will be held on Thursday, Nov. 19 at 7 p.m. at the National Shrine of Mary Help of Christians in Stony Point, N.Y., for Salesian Father James Aloysius McKenna, who died in Charleston, S.C., on Nov. 10, after a month-long illness that was eventually diagnosed as pancreatic cancer. Father McKenna was 75 and had been a professed Salesian of Don Bosco for 55 years and a priest for 46 years, including several years in the Paterson Diocese, N.J. On Nov. 19, a rosary at 6 p.m. and a sharing of memories will precede his Memorial Mass at

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Pope Leo XIV, back in his former diocese, says all Christians are called to be missionaries – #Catholic – CHICLAYO, Peru — Pope Leo XIV returned on Friday to his former diocese, where he received an ecstatic welcome and seemed equally moved to be back.“What a joy it is to return to Chiclayo! It is a blessing for me to be with you once again,” Leo said at the start of his homily at an open-air Mass in an arid plain outside the city.Then he added a poignant reminder that, despite the hectic pace of his 12-day trip to South America — which has left him seemingly unfazed a week into the journey — he had cancer surgery only a month ago.“Thank you for your affection, support and prayers, especially for my health during this time of trial which, with God’s help, I am overcoming,” the pope said. Approximately one million people lined the pope’s route to the Mass site on the Pampas de Pimentel, and another 500,000 attended the liturgy, according to the Vatican.
 
 Pope Leo XIV waves to crowds while arriving for Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN
 
 Leo served as bishop of Chiclayo for eight years, out of two decades in total as a missionary in Peru. He is first foreign missionary in at least centuries to have been elected to the papacy.But in his homily, he reminded his congregation that they were all called to evangelize.“All Christians, whether ordained ministers or lay faithful — regardless of the degree of formation we have received in the faith — are missionary disciples,” the pope said.For most laity, he said, the task of evangelization takes the form of “the witness of an authentically Christian and coherent life.” 
 
 Pope Leo XIV processes into Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN
 
 The pope said achieving that life “is not merely the fruit of our own will, but it is also a grace for which we must implore the Lord and with which we are called to cooperate through our personal commitment and effort.”Leo said that good works are a necessary concomitant to evangelization, “because the proclamation of the faith is linked to charity and the care of those most in need.” He also stressed that the welcome of the evangelist does not mean suspension of moral rigor, since Jesus “invites us to conform our lives to his in faithful obedience to his commandments.” “Without truth, love degenerates into mere sentimentality, while truth without love becomes rigid and cold,” the pope said.

Pope Leo XIV, back in his former diocese, says all Christians are called to be missionaries – #Catholic – CHICLAYO, Peru — Pope Leo XIV returned on Friday to his former diocese, where he received an ecstatic welcome and seemed equally moved to be back.“What a joy it is to return to Chiclayo! It is a blessing for me to be with you once again,” Leo said at the start of his homily at an open-air Mass in an arid plain outside the city.Then he added a poignant reminder that, despite the hectic pace of his 12-day trip to South America — which has left him seemingly unfazed a week into the journey — he had cancer surgery only a month ago.“Thank you for your affection, support and prayers, especially for my health during this time of trial which, with God’s help, I am overcoming,” the pope said. Approximately one million people lined the pope’s route to the Mass site on the Pampas de Pimentel, and another 500,000 attended the liturgy, according to the Vatican. Pope Leo XIV waves to crowds while arriving for Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN Leo served as bishop of Chiclayo for eight years, out of two decades in total as a missionary in Peru. He is first foreign missionary in at least centuries to have been elected to the papacy.But in his homily, he reminded his congregation that they were all called to evangelize.“All Christians, whether ordained ministers or lay faithful — regardless of the degree of formation we have received in the faith — are missionary disciples,” the pope said.For most laity, he said, the task of evangelization takes the form of “the witness of an authentically Christian and coherent life.”  Pope Leo XIV processes into Mass near Chiclayo, Peru, Nov. 13, 2026. | Credit: Daniel Ibáñez/EWTN The pope said achieving that life “is not merely the fruit of our own will, but it is also a grace for which we must implore the Lord and with which we are called to cooperate through our personal commitment and effort.”Leo said that good works are a necessary concomitant to evangelization, “because the proclamation of the faith is linked to charity and the care of those most in need.” He also stressed that the welcome of the evangelist does not mean suspension of moral rigor, since Jesus “invites us to conform our lives to his in faithful obedience to his commandments.” “Without truth, love degenerates into mere sentimentality, while truth without love becomes rigid and cold,” the pope said.

About 1.5 million members of his former flock turned out to greet the pontiff.

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Austrian bishops adopt first rules for AI in the Church – #Catholic – The Austrian Bishops' Conference has adopted its first rules on the use of artificial intelligence in the Church, declaring that AI may never take the place of human relationships, pastoral conversations, or the rites of the Church.“The use of AI in the celebration of the sacraments, preaching, liturgy, or pastoral care may only be supportive,” a core provision of the new framework states. “Replacing human relationships, pastoral conversations, community, or rituals with AI is inadmissible and is expressly rejected.”The bishops published the provision in their press statement on Thursday, explaining: “Particularly in preaching, liturgy, and pastoral care, the irreplaceability of personal encounter and human relationship must be preserved.”The full document section is titled “Framework Regulation on the Use of AI Systems in the Catholic Church in Austria and Its Institutions.” It takes effect once it is published in the next official gazette of the bishops' conference. The bishops met in Salzburg from Monday to Thursday.“Artificial intelligence is reaching ever more areas of life. The opportunities it brings are matched by high risks,” the statement said. “AI also opens up new possibilities for the work and mission of the Church. Its use brings new ethical, legal, and social challenges and calls for responsible handling.”“The rules are grounded in the Christian image of man, the inviolable dignity of every person, and respect for their freedom,” the bishops said. “AI should serve the human person and strengthen him in his responsibility, not replace him. Its use therefore requires critical review, human oversight, and orientation toward truth, justice, and the common good.”The framework also sets organizational requirements. “Among other things, the rules provide that every diocese must appoint a person responsible for AI,” the bishops' conference said. “For cooperation across Austria, a new working group is being set up that includes all diocesan AI officers.” Experts in data protection, information technology, and theological ethics will also take part, as will the Austrian Conference of Religious Orders.In November 2025 the bishops' conference set up a working group on the use of artificial intelligence in the Church. Led by Bishop Hermann Glettler of Innsbruck, it was tasked with examining legal and ethical questions as well as practical applications for the Church.At their summer plenary in Mariazell in June, the bishops explicitly endorsed Pope Leo XIVʼs social encyclical Magnifica Humanitas. “Pope Leo calls on us, even in the face of the promises of AI, to preserve the greatness of the human person, indeed the ‘beauty of being human,’ as a corrective and a standard,” they wrote at the time.They quoted the encyclical: “It is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.”In the era of artificial intelligence, the encyclical says, “ours is the pressing duty to remain profoundly human.” The bishops added in June: “Precisely because it is the rich and powerful who develop AI systems and use them to their advantage, we need the perspective of the poor, the weak, and the disadvantaged that the pope has called for.”“The future will not be decided by the performance of our systems but by whether we take responsibility — for the human person and for a culture of encounter, love, and peace,” they wrote.This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Austrian bishops adopt first rules for AI in the Church – #Catholic – The Austrian Bishops' Conference has adopted its first rules on the use of artificial intelligence in the Church, declaring that AI may never take the place of human relationships, pastoral conversations, or the rites of the Church.“The use of AI in the celebration of the sacraments, preaching, liturgy, or pastoral care may only be supportive,” a core provision of the new framework states. “Replacing human relationships, pastoral conversations, community, or rituals with AI is inadmissible and is expressly rejected.”The bishops published the provision in their press statement on Thursday, explaining: “Particularly in preaching, liturgy, and pastoral care, the irreplaceability of personal encounter and human relationship must be preserved.”The full document section is titled “Framework Regulation on the Use of AI Systems in the Catholic Church in Austria and Its Institutions.” It takes effect once it is published in the next official gazette of the bishops' conference. The bishops met in Salzburg from Monday to Thursday.“Artificial intelligence is reaching ever more areas of life. The opportunities it brings are matched by high risks,” the statement said. “AI also opens up new possibilities for the work and mission of the Church. Its use brings new ethical, legal, and social challenges and calls for responsible handling.”“The rules are grounded in the Christian image of man, the inviolable dignity of every person, and respect for their freedom,” the bishops said. “AI should serve the human person and strengthen him in his responsibility, not replace him. Its use therefore requires critical review, human oversight, and orientation toward truth, justice, and the common good.”The framework also sets organizational requirements. “Among other things, the rules provide that every diocese must appoint a person responsible for AI,” the bishops' conference said. “For cooperation across Austria, a new working group is being set up that includes all diocesan AI officers.” Experts in data protection, information technology, and theological ethics will also take part, as will the Austrian Conference of Religious Orders.In November 2025 the bishops' conference set up a working group on the use of artificial intelligence in the Church. Led by Bishop Hermann Glettler of Innsbruck, it was tasked with examining legal and ethical questions as well as practical applications for the Church.At their summer plenary in Mariazell in June, the bishops explicitly endorsed Pope Leo XIVʼs social encyclical Magnifica Humanitas. “Pope Leo calls on us, even in the face of the promises of AI, to preserve the greatness of the human person, indeed the ‘beauty of being human,’ as a corrective and a standard,” they wrote at the time.They quoted the encyclical: “It is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.”In the era of artificial intelligence, the encyclical says, “ours is the pressing duty to remain profoundly human.” The bishops added in June: “Precisely because it is the rich and powerful who develop AI systems and use them to their advantage, we need the perspective of the poor, the weak, and the disadvantaged that the pope has called for.”“The future will not be decided by the performance of our systems but by whether we take responsibility — for the human person and for a culture of encounter, love, and peace,” they wrote.This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

AI may play only a supporting role in the sacraments, preaching, liturgy, and pastoral care under a new framework adopted at the bishops’ autumn plenary in Salzburg.

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Lebanon’s president reassures Christians as they remain under pressure – #Catholic – On Oct. 28, Lebanese President Joseph Aoun told a delegation of French lawmakers who belong to a study group on Eastern Christians that “there is no danger to the Christian presence in Lebanon.” He pointed to the country’s tradition of Christian-Muslim coexistence and argued that what had happened in neighboring countries could not happen in Lebanon.Aoun’s remarks come amid concerns about the security and future of Lebanon’s Christian communities, as families face violence, displacement, and pressure to emigrate. Lebanon’s political system formally recognizes the partnership between its Christian and Muslim communities. Under its long-standing power-sharing arrangement, the president is a Maronite Christian, the prime minister a Sunni Muslim, and the speaker of Parliament a Shiite Muslim. Parliamentary seats are divided equally between Christians and Muslims. Christian participation is therefore part of the country’s founding political understanding. Aoun’s assurance is weighed against the experiences of Christian communities across the country.Security concerns Security is the most immediate and tangible test. On Oct. 29, Maronite Father Samir Daou was found murdered by a Syrian worker. Months earlier, Father Pierre al-Rahi was killed by Israeli shelling. In February 2025, Armenian Apostolic Archimandrite Anania Kojanian was killed at his home.The losses extend beyond the clergy. In the past few months, Israeli strikes killed dentist James Karam and his children, Tony and Theodosia, as well as Pierre Moawad; his wife, Flavia Mourad; and Roula Matar.In the past years, the killings of Pascal Sleiman and Elias Hasrouni, both associated with the Lebanese Forces, a Christian political party opposed to Hezbollah, have also deepened fears. Fadi Bejjani, a former bodyguard to a Christian politician, died in a separate incident: a 2023 shootout involving local residents and Hezbollah gunmen after a truck carrying the group’s ammunition overturned.The circumstances of these deaths differ, but they highlight the most basic condition for remaining in Lebanon: personal security. In the south, the danger also takes the form of uprooting entire communities. Christian villages near the Israeli border have been caught in the conflict between Israel and Hezbollah, the Iran-backed Shiite political and armed movement designated by the United States as a terrorist organization.In Qawzah, Father Antonios Hanna, pastor of St. Joseph Parish, recently told EWTN News that residents had been displaced as their village became a battleground. Homes and the parish church have sustained damage.Christians who have stayed in Rmeish, Ain Ebel, and Debel, three villages near Lebanon’s border with Israel known as the “delta of resilience” face a different ordeal. Residents are cut off from jobs, universities, and hospitals, and are dependent on coordinated convoys to leave or return to their home. Despite their attachment to their land, insecurity makes staying difficult, while displaced families need safety and reconstruction to return. Hezbollah has dragged Christian communities into a war they did not choose and cannot afford. Its disarmament is on the government’s agenda, and Lebanese authorities have intercepted explosives shipments and tightened financial restrictions. Yet these measures have so far had limited impact on the group’s ability to defy state authority and exert political and military influence.The politics of landLand is another part of the same question. Cardinal Bechara Boutros al-Rai, the Maronite patriarch, has warned of increasing land sales and urged Christian owners not to surrender the roots and future those properties represent.Various politicians, media outlets, and research centers have alleged that Hezbollah and affiliated financiers are behind large land purchases in Christian areas. Buying and selling property is normal in any country. But reports of coordinated purchases, unclear funding, and offers above market prices have raised fears that these transactions serve a strategy to expand the group’s territorial and political control.For minorities, land ownership is closely tied to survival.Representation, employment, and emigrationMeaningful participation in national life is equally important. A Christian president does not answer every question about Christians’ access to public employment and responsibility within state institutions.For example, as reported by the Lebanese newspaper Nidaa al-Watan, only three of 54 trainee accountants covered by a decree on transfers and appointments in public administrations were Christians. Lebanon’s constitution reserves Christian-Muslim parity for the highest civil-service positions while making qualifications and competence the standard for other public employment. However, certain figures warrant transparent answers about recruitment and access.Then there is the future of the young. A 2024 Arab Barometer survey found that 58% of Lebanese people ages 18 to 29 wanted to emigrate. That figure concerns Lebanese youth generally, rather than Christians alone. Lack of opportunities, instability, and the difficult financial crisis are making it hard for youth to stay in their homeland. Nonetheless, when young Christians leave in search of work and stability, their villages and parishes lose the families they might have formed and the skills they might have contributed. A parish’s future depends on whether the next generation can afford to build a life around it.Like all Lebanese, Christians have the right to live in peace on their own land, free from war and the coercive power of Islamist militias. The guarantee they need is a state capable of making those rights part of everyday life. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanon’s president reassures Christians as they remain under pressure – #Catholic – On Oct. 28, Lebanese President Joseph Aoun told a delegation of French lawmakers who belong to a study group on Eastern Christians that “there is no danger to the Christian presence in Lebanon.” He pointed to the country’s tradition of Christian-Muslim coexistence and argued that what had happened in neighboring countries could not happen in Lebanon.Aoun’s remarks come amid concerns about the security and future of Lebanon’s Christian communities, as families face violence, displacement, and pressure to emigrate. Lebanon’s political system formally recognizes the partnership between its Christian and Muslim communities. Under its long-standing power-sharing arrangement, the president is a Maronite Christian, the prime minister a Sunni Muslim, and the speaker of Parliament a Shiite Muslim. Parliamentary seats are divided equally between Christians and Muslims. Christian participation is therefore part of the country’s founding political understanding. Aoun’s assurance is weighed against the experiences of Christian communities across the country.Security concerns Security is the most immediate and tangible test. On Oct. 29, Maronite Father Samir Daou was found murdered by a Syrian worker. Months earlier, Father Pierre al-Rahi was killed by Israeli shelling. In February 2025, Armenian Apostolic Archimandrite Anania Kojanian was killed at his home.The losses extend beyond the clergy. In the past few months, Israeli strikes killed dentist James Karam and his children, Tony and Theodosia, as well as Pierre Moawad; his wife, Flavia Mourad; and Roula Matar.In the past years, the killings of Pascal Sleiman and Elias Hasrouni, both associated with the Lebanese Forces, a Christian political party opposed to Hezbollah, have also deepened fears. Fadi Bejjani, a former bodyguard to a Christian politician, died in a separate incident: a 2023 shootout involving local residents and Hezbollah gunmen after a truck carrying the group’s ammunition overturned.The circumstances of these deaths differ, but they highlight the most basic condition for remaining in Lebanon: personal security. In the south, the danger also takes the form of uprooting entire communities. Christian villages near the Israeli border have been caught in the conflict between Israel and Hezbollah, the Iran-backed Shiite political and armed movement designated by the United States as a terrorist organization.In Qawzah, Father Antonios Hanna, pastor of St. Joseph Parish, recently told EWTN News that residents had been displaced as their village became a battleground. Homes and the parish church have sustained damage.Christians who have stayed in Rmeish, Ain Ebel, and Debel, three villages near Lebanon’s border with Israel known as the “delta of resilience” face a different ordeal. Residents are cut off from jobs, universities, and hospitals, and are dependent on coordinated convoys to leave or return to their home. Despite their attachment to their land, insecurity makes staying difficult, while displaced families need safety and reconstruction to return. Hezbollah has dragged Christian communities into a war they did not choose and cannot afford. Its disarmament is on the government’s agenda, and Lebanese authorities have intercepted explosives shipments and tightened financial restrictions. Yet these measures have so far had limited impact on the group’s ability to defy state authority and exert political and military influence.The politics of landLand is another part of the same question. Cardinal Bechara Boutros al-Rai, the Maronite patriarch, has warned of increasing land sales and urged Christian owners not to surrender the roots and future those properties represent.Various politicians, media outlets, and research centers have alleged that Hezbollah and affiliated financiers are behind large land purchases in Christian areas. Buying and selling property is normal in any country. But reports of coordinated purchases, unclear funding, and offers above market prices have raised fears that these transactions serve a strategy to expand the group’s territorial and political control.For minorities, land ownership is closely tied to survival.Representation, employment, and emigrationMeaningful participation in national life is equally important. A Christian president does not answer every question about Christians’ access to public employment and responsibility within state institutions.For example, as reported by the Lebanese newspaper Nidaa al-Watan, only three of 54 trainee accountants covered by a decree on transfers and appointments in public administrations were Christians. Lebanon’s constitution reserves Christian-Muslim parity for the highest civil-service positions while making qualifications and competence the standard for other public employment. However, certain figures warrant transparent answers about recruitment and access.Then there is the future of the young. A 2024 Arab Barometer survey found that 58% of Lebanese people ages 18 to 29 wanted to emigrate. That figure concerns Lebanese youth generally, rather than Christians alone. Lack of opportunities, instability, and the difficult financial crisis are making it hard for youth to stay in their homeland. Nonetheless, when young Christians leave in search of work and stability, their villages and parishes lose the families they might have formed and the skills they might have contributed. A parish’s future depends on whether the next generation can afford to build a life around it.Like all Lebanese, Christians have the right to live in peace on their own land, free from war and the coercive power of Islamist militias. The guarantee they need is a state capable of making those rights part of everyday life. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanese President Joseph Aoun denied there is a danger to the Christian presence in the country, but the faithful there continue to face violence, displacement, and pressure to leave.

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Looking for a sky event this week? Check out our full Sky This Week column.  November 12: An open cluster in Perseus Celebrate Friday the 13th with something spooky: a ghost in the constellation Andromeda. This evening, point your telescope toward 2nd-magnitude Mirach (Beta [β] Andromedae), already nearly 60° high in the east by 7 P.M. localContinue reading “The Sky Today on Friday, November 13: Spot Mirach’s Ghost”

The post The Sky Today on Friday, November 13: Spot Mirach’s Ghost appeared first on Astronomy Magazine.

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Pope Leo XIV to 60,000 young Peruvians: Christ’s Passion shows the way to your calling #Catholic LIMA, Peru — Pope Leo XIV drew an exuberant crowd of young people to Peruʼs national stadium on Thursday and told them that friendship with Christ was the key to discovering their path in life.“Learning to recognize the Lordʼs voice is essential,” Leo said Nov. 12 at a youth prayer vigil, his third such event during his tour of South America. “… Speak to him about your plans and allow his word to question you. Do not be afraid to ask him what he expects of you. He will call some to the priesthood or the consecrated life, others to marriage and to forming a family. All are called to put their abilities at the service of others.”According to local authorities, some 60,000 people attended the event in the stadium, and another 300,000 followed the proceedings in the surrounding area.The pope spoke after hearing the testimonies of three young adults who had experienced bullying, depression or the loss of loved ones before finding roles in the Church.
 
 Pope Leo XIV embraces Sister Luzbinda Ramos Zurita, superior of the Ursuline Sisters, Daughters of Mary Immaculate, at the prayer vigil with young people in Lima, on Nov. 12, 2026. | Credit: Nathali Paredes/EWTN News
 
 Leo noted the ambiguity of the word “passion,” which young people are commonly encouraged to discover and pursue.“We use it to speak of what we love deeply, what awakens our enthusiasm and moves us to give the best of ourselves. But the word also reminds us of suffering, of experiences that seem to extinguish our desire to keep going,” he said.The pope pointed to Christʼs Passion as the model for distinguishing between the distinct but linked senses of the word.“He did not desire the cross; he desired our salvation. Out of love for us, he accepted it and bore it to the end. Thus, through his self-giving, that instrument of death became the place where his passionate love was revealed, a love capable of conquering death.”Leo acknowledged that the Christian path can be a forbidding one.“At times, we wonder whether following Godʼs will means giving up our dreams. This fear can give rise to an even more dangerous suspicion: thinking that God is depriving us of something and that, in order to enjoy life fully, we also need to experience sin,” the pope said.“Do not be deceived. How could something that harms us make us happy? God knows our deepest desires, even better than we know them ourselves. He has placed within us the desire to love and to be happy, and he wants to bring that desire to fulfillment,” he said.

Pope Leo XIV to 60,000 young Peruvians: Christ’s Passion shows the way to your calling #Catholic LIMA, Peru — Pope Leo XIV drew an exuberant crowd of young people to Peruʼs national stadium on Thursday and told them that friendship with Christ was the key to discovering their path in life.“Learning to recognize the Lordʼs voice is essential,” Leo said Nov. 12 at a youth prayer vigil, his third such event during his tour of South America. “… Speak to him about your plans and allow his word to question you. Do not be afraid to ask him what he expects of you. He will call some to the priesthood or the consecrated life, others to marriage and to forming a family. All are called to put their abilities at the service of others.”According to local authorities, some 60,000 people attended the event in the stadium, and another 300,000 followed the proceedings in the surrounding area.The pope spoke after hearing the testimonies of three young adults who had experienced bullying, depression or the loss of loved ones before finding roles in the Church. Pope Leo XIV embraces Sister Luzbinda Ramos Zurita, superior of the Ursuline Sisters, Daughters of Mary Immaculate, at the prayer vigil with young people in Lima, on Nov. 12, 2026. | Credit: Nathali Paredes/EWTN News Leo noted the ambiguity of the word “passion,” which young people are commonly encouraged to discover and pursue.“We use it to speak of what we love deeply, what awakens our enthusiasm and moves us to give the best of ourselves. But the word also reminds us of suffering, of experiences that seem to extinguish our desire to keep going,” he said.The pope pointed to Christʼs Passion as the model for distinguishing between the distinct but linked senses of the word.“He did not desire the cross; he desired our salvation. Out of love for us, he accepted it and bore it to the end. Thus, through his self-giving, that instrument of death became the place where his passionate love was revealed, a love capable of conquering death.”Leo acknowledged that the Christian path can be a forbidding one.“At times, we wonder whether following Godʼs will means giving up our dreams. This fear can give rise to an even more dangerous suspicion: thinking that God is depriving us of something and that, in order to enjoy life fully, we also need to experience sin,” the pope said.“Do not be deceived. How could something that harms us make us happy? God knows our deepest desires, even better than we know them ourselves. He has placed within us the desire to love and to be happy, and he wants to bring that desire to fulfillment,” he said.

“Learning to recognize the Lord’s voice is essential,” the pope told some 60,000 young people at a Lima stadium vigil, pointing to Christ’s Passion as the model.

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PHOTOS: Pope Leo XIV returns to Peru where he once served as bishop #Catholic Pope Leo XIV spent his first full day in Peru on Nov. 12 meeting with Church leaders and Peruvian citizens, marking an emotional return to the country he called home for years prior to his papacy. The Holy Father first began serving in Peru in 1985 as Father Robert Prevost. He would remain in the country for years in various roles, eventually being named as the bishop of Chiclayo in 2015. Leo will spend several days in Peru, concluding his historic South American papal trip there before returning to Rome. He previously visited Uruguay and Argentina as part of the journey. Here are photos of Pope Leo’s activities in Peru: 
 
 Pope Leo XIV waves to the crowds gathered outside the archbishop’s palace in Lima, Peru, before meeting with Peruvian bishops on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN News/Pool
 

 
 Pope Leo XIV meets with Peruvian bishops on Nov. 12, 2026, at the archbishop’s palace in Lima, Peru. | Credit: Vatican Media
 

 
 Pope Leo XIV meets with Peruvian bishops on Nov. 12, 2026, at the archbishop’s palace in Lima, Peru. | Credit: Daniel Ibáñez/EWTN News/Pool
 

 
 Pope Leo XIV meets with Peruvian bishops on Nov. 12, 2026, at the archbishop’s palace in Lima, Peru. | Credit: Daniel Ibáñez/EWTN News/Pool
 

 
 Pope Leo XIV delivers his homily during the midday prayer at the Cathedral Basilica of St. John the Apostle and Evangelist in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV takes part in a midday prayer at the Cathedral Basilica of St. John the Apostle and Evangelist in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV listens during a public meeting with leaders and citizens on the challenges and hopes of the Peruvian people in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV greets a woman during a public meeting with leaders and citizens on the challenges and hopes of the Peruvian people in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV arrives at National Stadium in Lima, Peru for a prayer vigil with youth on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV waves to Catholics at National Stadium in Lima, Peru during a prayer vigil with youth on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV grows emotional during a prayer vigil with youth at National Stadium in Lima, Peru on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN

PHOTOS: Pope Leo XIV returns to Peru where he once served as bishop #Catholic Pope Leo XIV spent his first full day in Peru on Nov. 12 meeting with Church leaders and Peruvian citizens, marking an emotional return to the country he called home for years prior to his papacy. The Holy Father first began serving in Peru in 1985 as Father Robert Prevost. He would remain in the country for years in various roles, eventually being named as the bishop of Chiclayo in 2015. Leo will spend several days in Peru, concluding his historic South American papal trip there before returning to Rome. He previously visited Uruguay and Argentina as part of the journey. Here are photos of Pope Leo’s activities in Peru: Pope Leo XIV waves to the crowds gathered outside the archbishop’s palace in Lima, Peru, before meeting with Peruvian bishops on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN News/Pool Pope Leo XIV meets with Peruvian bishops on Nov. 12, 2026, at the archbishop’s palace in Lima, Peru. | Credit: Vatican Media Pope Leo XIV meets with Peruvian bishops on Nov. 12, 2026, at the archbishop’s palace in Lima, Peru. | Credit: Daniel Ibáñez/EWTN News/Pool Pope Leo XIV meets with Peruvian bishops on Nov. 12, 2026, at the archbishop’s palace in Lima, Peru. | Credit: Daniel Ibáñez/EWTN News/Pool Pope Leo XIV delivers his homily during the midday prayer at the Cathedral Basilica of St. John the Apostle and Evangelist in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV takes part in a midday prayer at the Cathedral Basilica of St. John the Apostle and Evangelist in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV listens during a public meeting with leaders and citizens on the challenges and hopes of the Peruvian people in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV greets a woman during a public meeting with leaders and citizens on the challenges and hopes of the Peruvian people in Lima, Peru, Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV arrives at National Stadium in Lima, Peru for a prayer vigil with youth on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV waves to Catholics at National Stadium in Lima, Peru during a prayer vigil with youth on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV grows emotional during a prayer vigil with youth at National Stadium in Lima, Peru on Nov. 12, 2026. | Credit: Daniel Ibáñez/EWTN

The Holy Father made a poignant return to his adopted country where he lived for years prior to his papacy.

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Gospel and Word of the Day – 13 November 2026 – A reading from the Second Letter of John 4-9 [Chosen Lady:] I rejoiced greatly to find some of your children walking in the truth just as we were commanded by the Father. But now, Lady, I ask you, not as though I were writing a new commandment but the one we have had from the beginning: let us love one another. For this is love, that we walk according to his commandments; this is the commandment, as you heard from the beginning, in which you should walk. Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist. Look to yourselves that you do not lose what we worked for but may receive a full recompense. Anyone who is so “progressive” as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son.From the Gospel according to Luke 17:26-37 Jesus said to his disciples: “As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed. On that day, someone who is on the housetop and whose belongings are in the house must not go down to get them, and likewise one in the field must not return to what was left behind. Remember the wife of Lot. Whoever seeks to preserve his life will lose it, but whoever loses it will save it. I tell you, on that night there will be two people in one bed; one will be taken, the other left. And there will be two women grinding meal together; one will be taken, the other left.”  They said to him in reply, “Where, Lord?” He said to them, “Where the body is, there also the vultures will gather.”How will the Lord come ?(…)Jesus says that it will take place as in “the days of Noah”(…).And what did they do in the days of Noah? Just the normal, everyday things of life, as always: “eating and drinking, marrying and giving in marriage”(…).Let us bear this in mind: God is hidden in our life, he is always there — he is concealed in the most common and most ordinary situations in our life. He does not come in extraordinary events, but in everyday things. He manifests himself in everyday things. He is there, in our daily work, in a chance encounter, in the face of someone in need, even when we face days that seem grey and monotonous. It is right there that we find the Lord, who calls to us, speaks to us and inspires our actions. However, there is a second question: how can we recognize and welcome the Lord? We must be awake, alert, vigilant. Jesus warns us: there is the danger we may not notice his coming and may be unprepared for his visit.(…) Indeed, Jesus says that those people in the time of Noah ate and drank “and they did not know until the flood came and swept them all away”(…) Therefore, brothers and sisters, let us remain vigilant! Waiting for the Lord to come, waiting for the Lord to draw near to us, because he is there, but waiting alert. (Pope Francis, Angelus, 27 November 2022)  

A reading from the Second Letter of John
4-9

[Chosen Lady:]
I rejoiced greatly to find some of your children walking in the truth
just as we were commanded by the Father.
But now, Lady, I ask you,
not as though I were writing a new commandment
but the one we have had from the beginning:
let us love one another.
For this is love, that we walk according to his commandments;
this is the commandment, as you heard from the beginning,
in which you should walk.

Many deceivers have gone out into the world,
those who do not acknowledge Jesus Christ as coming in the flesh;
such is the deceitful one and the antichrist.
Look to yourselves that you do not lose what we worked for
but may receive a full recompense.
Anyone who is so “progressive”
as not to remain in the teaching of the Christ does not have God;
whoever remains in the teaching has the Father and the Son.

From the Gospel according to Luke
17:26-37

Jesus said to his disciples:
“As it was in the days of Noah,
so it will be in the days of the Son of Man;
they were eating and drinking,
marrying and giving in marriage up to the day
that Noah entered the ark,
and the flood came and destroyed them all.
Similarly, as it was in the days of Lot:
they were eating, drinking, buying,
selling, planting, building;
on the day when Lot left Sodom,
fire and brimstone rained from the sky to destroy them all.
So it will be on the day the Son of Man is revealed.
On that day, someone who is on the housetop
and whose belongings are in the house
must not go down to get them,
and likewise one in the field
must not return to what was left behind.
Remember the wife of Lot.
Whoever seeks to preserve his life will lose it,
but whoever loses it will save it.
I tell you, on that night there will be two people in one bed;
one will be taken, the other left.
And there will be two women grinding meal together;
one will be taken, the other left.” 
They said to him in reply, “Where, Lord?”
He said to them, “Where the body is,
there also the vultures will gather.”

How will the Lord come ?(…)Jesus says that it will take place as in “the days of Noah”(…).And what did they do in the days of Noah? Just the normal, everyday things of life, as always: “eating and drinking, marrying and giving in marriage”(…).Let us bear this in mind: God is hidden in our life, he is always there — he is concealed in the most common and most ordinary situations in our life. He does not come in extraordinary events, but in everyday things. He manifests himself in everyday things. He is there, in our daily work, in a chance encounter, in the face of someone in need, even when we face days that seem grey and monotonous. It is right there that we find the Lord, who calls to us, speaks to us and inspires our actions. However, there is a second question: how can we recognize and welcome the Lord? We must be awake, alert, vigilant. Jesus warns us: there is the danger we may not notice his coming and may be unprepared for his visit.(…) Indeed, Jesus says that those people in the time of Noah ate and drank “and they did not know until the flood came and swept them all away”(…) Therefore, brothers and sisters, let us remain vigilant! Waiting for the Lord to come, waiting for the Lord to draw near to us, because he is there, but waiting alert. (Pope Francis, Angelus, 27 November 2022)

 

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In Pope Francis’ homeland, his successor carries forward a legacy of prioritizing the poor #Catholic – BUENOS AIRES (CNS) – With seven mouths to feed, Mirta Franco Godoy knew she had to find work fast.
In 2001, Argentina’s economy came crashing down amid mounting public debt, economic instability and a run on the country’s banks.
Her family had previously managed to get by with odd jobs, including tailoring and seamstress work. But as the economic crisis deepened, those earnings were no longer enough.
Desperate to make ends meet, many Argentines began sifting through trash, collecting cardboard and other recyclable materials to sell to companies. Known as “cartoneros,” or waste pickers, they became part of a growing informal economy. At the time, Argentina had no widespread municipal system for separating recyclable materials from ordinary trash, instead sending most waste to landfills.
“We started collecting cardboard because we were struggling to make ends meet,” Godoy told Catholic News Service in a Nov. 9 interview.

Click here to subscribe to our weekly newsletter.

During her first year as a waste picker, Godoy recalled preparing a large pot of food for people living on the streets when Cardinal Jorge Mario Bergoglio, then-archbishop of Buenos Aires and the future Pope Francis, appeared.
As she began lifting the heavy, hot pot to distribute the food, Cardinal Bergoglio intervened.
“He wanted to carry the pot, but we wouldn’t let him,” she said. “But he insisted that we do it together.”
Argentina gave the Catholic Church its first Latin American pope but never welcomed him home during his 12-year pontificate. Now Pope Leo XIV has come to a country where Pope Francis’ memory remains a source of both pride and political controversy, retracing his predecessor’s footsteps while advancing his vision of a Church close to the poor.
Throughout his visit, Pope Leo’s itinerary has been closely connected to Pope Francis’ years in Argentina, including stops at Buenos Aires Cathedral, where Cardinal Bergoglio served as archbishop from 1998 until his election as pope in 2013, and the Pequeño Cottolengo Don Orione de Claypole, a charitable institution associated with his ministry.
At the Catholic University of Argentina, where the Argentine pope once served as grand chancellor, Pope Leo addressed workers, business leaders, trade unions and popular movements Nov. 9, emphasizing the dignity of work and the responsibility of governments and businesses to protect vulnerable workers.
He specifically mentioned waste pickers, farmers and artisans as examples of grassroots movements that organize themselves to address economic hardship, recalling Pope Francis’ longstanding support for such workers.
Pope Leo said those movements advocate the three principles Pope Francis frequently identified as essential to social justice: “tierra, techo y trabajo” — land, housing and work.
The pope emphasized that economic activity must serve human dignity rather than reduce workers to their productivity, drawing on the social teachings of both Pope Francis and Pope Leo XIII.
He also defended the role of workers’ associations and trade unions in protecting people excluded from formal employment, calling on public authorities to promote stable policies that foster employment and social inclusion.
For waste pickers like Godoy, organizing collectively transformed what began as a means of survival into a movement seeking recognition, labor protections and a greater voice in Argentine society.
Initially, waste pickers faced resistance, particularly from police, but grassroots organizing eventually helped them establish cooperatives and join a union of informal workers.
Under previous government programs, some received a supplemental payment equivalent to half the minimum wage, while cooperatives gained access to spaces where workers could sort cardboard, plastic and glass for sale to larger companies.
There are now approximately 6,000 waste pickers in Buenos Aires, Godoy said.
One of the movement’s leaders, Sergio Sanchez, was invited to Rome for Pope Francis’ inaugural Mass in 2013 and subsequently participated in dialogues with Vatican officials and popular movements on social inclusion and labor rights.
Pope Leo’s itinerary reflected his predecessor’s longstanding relationship with the poor and marginalized in Buenos Aires, where he was known for traveling by public transportation and personally engaging with people living in poverty.
Marian Father Diego Maximino, an Argentine priest now based in Washington, said Cardinal Bergoglio was deeply involved in the daily lives of ordinary Argentines.
Although some disagreed with his political positions and theological approach, Father Maximino said Pope Francis’ commitment to mercy, particularly toward the poor, was widely recognized.
“He was like a prophet,” the priest told CNS in an Oct. 22 interview by phone.
Yet Pope Francis’ willingness to challenge political leaders and established interests also contributed to his complicated relationship with his homeland.
Argentina’s last papal visit was in 1987, when St. John Paul II visited for the second time.
David Lantigua, an associate professor of theology at the University of Notre Dame who specializes in Latin American Christianity, said Pope Francis knew how easily the Church could become entangled in Argentine politics and may have feared a visit would be interpreted as an endorsement of a particular political administration.
“I think it was just too close to home. I think he probably did have the intention of going back,” Lantigua told CNS Oct. 30, adding that Pope Francis became more explicit about that desire toward the end of his life.
While Pope Francis was frequently outspoken in his criticism of economic and political systems, Pope Leo has largely advanced similar concerns through an emphasis on dialogue, social cohesion and institutional responsibility to protect the human dignity of all people.
Addressing President Javier Milei, government authorities, civil society leaders and diplomats Nov. 8, Pope Leo called for the protection of democratic institutions and urged public officials to exercise power in service of the common good.
“Democracy, then, is also a part of Argentina’s heritage that needs to be safeguarded,” he said, emphasizing the importance of listening to people with opposing views and seeking agreement.
He also stressed that political authority carries an obligation to promote the well-being of all citizens, including those struggling to support their families despite working.
Pope Leo’s remarks came as waste pickers and other informal workers continued to face economic uncertainty under Milei’s administration. The president, who was elected in 2023, has been categorized by international media as a far-right politician.
Godoy said government payments supporting waste pickers had disappeared, along with funding for improvements in the impoverished neighborhoods where many of them live.
“Everything has gone backwards,” she said.
The pope did not directly address those claims, but in his meeting with workers the following day, he argued that neither governments nor corporations should replace grassroots initiatives, but should instead support and strengthen them.
His message echoed Pope Francis’ longstanding defense of popular movements and their role in advancing social justice.
Throughout his Argentina visit, Pope Leo repeatedly invoked his predecessor’s teachings on poverty, human dignity and the Church’s responsibility toward marginalized communities.
During his four days in the country, Pope Leo drew immense crowds, with an estimated 2.5 million people attending his Nov. 9 Mass, another 1 million gathering for a prayer vigil in Buenos Aires Nov. 10, and more than 2 million at his Nov. 11 Mass outside the Basilica of Our Lady of Luján, according to local estimates.
At a Nov. 10 Mass in Córdoba where an estimated 650,000 people attended, Pope Leo again recalled Pope Francis’ insistence that the poor need not only material assistance but also the love and spiritual care of the Church.
In a meeting with clergy Nov. 10, Pope Leo emphasized the need to provide spiritual care to the poor, a priority his predecessor had championed as archbishop through his support for the “curas villeros,” that is, priests who live and minister in Buenos Aires’ impoverished settlements.
Earlier, during a Nov. 9 visit to the Pequeño Cottolengo Don Orione de Claypole, which serves people with disabilities and other needs, Pope Leo emphasized the inherent dignity of every human life.
“Today I would like to affirm that your lives are not a burden on society,” he said. “A nation’s progress is also measured by how it welcomes all people with disabilities and particular needs.”
Lantigua said Pope Francis’ emphasis on the poor reflected a broader transformation of the Latin American Church following the Second Vatican Council, when bishops increasingly emphasized pastoral ministry, social justice and the Church’s responsibility toward marginalized communities.
“You can’t villainize Francis for caring for the poor. He is the pope after all,” Lantigua said. He sees Pope Leo as continuing that mission while placing particular emphasis on unity and avoiding the divisions that characterized parts of Pope Francis’ pontificate.
“Unity is going to be found in proximity to Christ, and where do we know we can find Christ? In the poor,” Lantigua said.
For many Argentines, Pope Francis’ legacy remains deeply personal even as his relationship with the country’s politics continues to provoke debate.
Marta Ramos, speaking to CNS Nov. 8 among crowds gathered to welcome Pope Leo in Buenos Aires, said the enthusiasm surrounding Pope Francis’ election eventually became complicated as political groups sought to appropriate his words and actions.
“I think that’s why he didn’t come here, so as not to divide this country even further,” she said.
Ramos said she believes Pope Leo is following a similar path, but with a different temperament.
“I think he’s very reserved. You have to listen to him,” she said. “He’s very profound, but he’s not as expressive as the other popes.”
Meanwhile, the Argentine Church continues some of the pastoral traditions Cardinal Bergoglio established, including an annual outdoor Mass in Buenos Aires’ Plaza Constitución dedicated to waste pickers and other marginalized workers.
Although Pope Francis never returned to Argentina as pope, his successor has brought his message back to the country where much of it first took shape.
With two Holy See flags flying in front of the Casa Rosada, Argentina’s presidential offices, Rosa González told CNS that Pope Leo’s visit offered hope for greater unity in a country marked by political divisions.
“I believe Francis left a great legacy, but I think Leo’s new dawn awakens in us another chapter of the papacy,” she said.
 

In Pope Francis’ homeland, his successor carries forward a legacy of prioritizing the poor #Catholic – BUENOS AIRES (CNS) – With seven mouths to feed, Mirta Franco Godoy knew she had to find work fast. In 2001, Argentina’s economy came crashing down amid mounting public debt, economic instability and a run on the country’s banks. Her family had previously managed to get by with odd jobs, including tailoring and seamstress work. But as the economic crisis deepened, those earnings were no longer enough. Desperate to make ends meet, many Argentines began sifting through trash, collecting cardboard and other recyclable materials to sell to companies. Known as “cartoneros,” or waste pickers, they became part of a growing informal economy. At the time, Argentina had no widespread municipal system for separating recyclable materials from ordinary trash, instead sending most waste to landfills. “We started collecting cardboard because we were struggling to make ends meet,” Godoy told Catholic News Service in a Nov. 9 interview. Click here to subscribe to our weekly newsletter. During her first year as a waste picker, Godoy recalled preparing a large pot of food for people living on the streets when Cardinal Jorge Mario Bergoglio, then-archbishop of Buenos Aires and the future Pope Francis, appeared. As she began lifting the heavy, hot pot to distribute the food, Cardinal Bergoglio intervened. “He wanted to carry the pot, but we wouldn’t let him,” she said. “But he insisted that we do it together.” Argentina gave the Catholic Church its first Latin American pope but never welcomed him home during his 12-year pontificate. Now Pope Leo XIV has come to a country where Pope Francis’ memory remains a source of both pride and political controversy, retracing his predecessor’s footsteps while advancing his vision of a Church close to the poor. Throughout his visit, Pope Leo’s itinerary has been closely connected to Pope Francis’ years in Argentina, including stops at Buenos Aires Cathedral, where Cardinal Bergoglio served as archbishop from 1998 until his election as pope in 2013, and the Pequeño Cottolengo Don Orione de Claypole, a charitable institution associated with his ministry. At the Catholic University of Argentina, where the Argentine pope once served as grand chancellor, Pope Leo addressed workers, business leaders, trade unions and popular movements Nov. 9, emphasizing the dignity of work and the responsibility of governments and businesses to protect vulnerable workers. He specifically mentioned waste pickers, farmers and artisans as examples of grassroots movements that organize themselves to address economic hardship, recalling Pope Francis’ longstanding support for such workers. Pope Leo said those movements advocate the three principles Pope Francis frequently identified as essential to social justice: “tierra, techo y trabajo” — land, housing and work. The pope emphasized that economic activity must serve human dignity rather than reduce workers to their productivity, drawing on the social teachings of both Pope Francis and Pope Leo XIII. He also defended the role of workers’ associations and trade unions in protecting people excluded from formal employment, calling on public authorities to promote stable policies that foster employment and social inclusion. For waste pickers like Godoy, organizing collectively transformed what began as a means of survival into a movement seeking recognition, labor protections and a greater voice in Argentine society. Initially, waste pickers faced resistance, particularly from police, but grassroots organizing eventually helped them establish cooperatives and join a union of informal workers. Under previous government programs, some received a supplemental payment equivalent to half the minimum wage, while cooperatives gained access to spaces where workers could sort cardboard, plastic and glass for sale to larger companies. There are now approximately 6,000 waste pickers in Buenos Aires, Godoy said. One of the movement’s leaders, Sergio Sanchez, was invited to Rome for Pope Francis’ inaugural Mass in 2013 and subsequently participated in dialogues with Vatican officials and popular movements on social inclusion and labor rights. Pope Leo’s itinerary reflected his predecessor’s longstanding relationship with the poor and marginalized in Buenos Aires, where he was known for traveling by public transportation and personally engaging with people living in poverty. Marian Father Diego Maximino, an Argentine priest now based in Washington, said Cardinal Bergoglio was deeply involved in the daily lives of ordinary Argentines. Although some disagreed with his political positions and theological approach, Father Maximino said Pope Francis’ commitment to mercy, particularly toward the poor, was widely recognized. “He was like a prophet,” the priest told CNS in an Oct. 22 interview by phone. Yet Pope Francis’ willingness to challenge political leaders and established interests also contributed to his complicated relationship with his homeland. Argentina’s last papal visit was in 1987, when St. John Paul II visited for the second time. David Lantigua, an associate professor of theology at the University of Notre Dame who specializes in Latin American Christianity, said Pope Francis knew how easily the Church could become entangled in Argentine politics and may have feared a visit would be interpreted as an endorsement of a particular political administration. “I think it was just too close to home. I think he probably did have the intention of going back,” Lantigua told CNS Oct. 30, adding that Pope Francis became more explicit about that desire toward the end of his life. While Pope Francis was frequently outspoken in his criticism of economic and political systems, Pope Leo has largely advanced similar concerns through an emphasis on dialogue, social cohesion and institutional responsibility to protect the human dignity of all people. Addressing President Javier Milei, government authorities, civil society leaders and diplomats Nov. 8, Pope Leo called for the protection of democratic institutions and urged public officials to exercise power in service of the common good. “Democracy, then, is also a part of Argentina’s heritage that needs to be safeguarded,” he said, emphasizing the importance of listening to people with opposing views and seeking agreement. He also stressed that political authority carries an obligation to promote the well-being of all citizens, including those struggling to support their families despite working. Pope Leo’s remarks came as waste pickers and other informal workers continued to face economic uncertainty under Milei’s administration. The president, who was elected in 2023, has been categorized by international media as a far-right politician. Godoy said government payments supporting waste pickers had disappeared, along with funding for improvements in the impoverished neighborhoods where many of them live. “Everything has gone backwards,” she said. The pope did not directly address those claims, but in his meeting with workers the following day, he argued that neither governments nor corporations should replace grassroots initiatives, but should instead support and strengthen them. His message echoed Pope Francis’ longstanding defense of popular movements and their role in advancing social justice. Throughout his Argentina visit, Pope Leo repeatedly invoked his predecessor’s teachings on poverty, human dignity and the Church’s responsibility toward marginalized communities. During his four days in the country, Pope Leo drew immense crowds, with an estimated 2.5 million people attending his Nov. 9 Mass, another 1 million gathering for a prayer vigil in Buenos Aires Nov. 10, and more than 2 million at his Nov. 11 Mass outside the Basilica of Our Lady of Luján, according to local estimates. At a Nov. 10 Mass in Córdoba where an estimated 650,000 people attended, Pope Leo again recalled Pope Francis’ insistence that the poor need not only material assistance but also the love and spiritual care of the Church. In a meeting with clergy Nov. 10, Pope Leo emphasized the need to provide spiritual care to the poor, a priority his predecessor had championed as archbishop through his support for the “curas villeros,” that is, priests who live and minister in Buenos Aires’ impoverished settlements. Earlier, during a Nov. 9 visit to the Pequeño Cottolengo Don Orione de Claypole, which serves people with disabilities and other needs, Pope Leo emphasized the inherent dignity of every human life. “Today I would like to affirm that your lives are not a burden on society,” he said. “A nation’s progress is also measured by how it welcomes all people with disabilities and particular needs.” Lantigua said Pope Francis’ emphasis on the poor reflected a broader transformation of the Latin American Church following the Second Vatican Council, when bishops increasingly emphasized pastoral ministry, social justice and the Church’s responsibility toward marginalized communities. “You can’t villainize Francis for caring for the poor. He is the pope after all,” Lantigua said. He sees Pope Leo as continuing that mission while placing particular emphasis on unity and avoiding the divisions that characterized parts of Pope Francis’ pontificate. “Unity is going to be found in proximity to Christ, and where do we know we can find Christ? In the poor,” Lantigua said. For many Argentines, Pope Francis’ legacy remains deeply personal even as his relationship with the country’s politics continues to provoke debate. Marta Ramos, speaking to CNS Nov. 8 among crowds gathered to welcome Pope Leo in Buenos Aires, said the enthusiasm surrounding Pope Francis’ election eventually became complicated as political groups sought to appropriate his words and actions. “I think that’s why he didn’t come here, so as not to divide this country even further,” she said. Ramos said she believes Pope Leo is following a similar path, but with a different temperament. “I think he’s very reserved. You have to listen to him,” she said. “He’s very profound, but he’s not as expressive as the other popes.” Meanwhile, the Argentine Church continues some of the pastoral traditions Cardinal Bergoglio established, including an annual outdoor Mass in Buenos Aires’ Plaza Constitución dedicated to waste pickers and other marginalized workers. Although Pope Francis never returned to Argentina as pope, his successor has brought his message back to the country where much of it first took shape. With two Holy See flags flying in front of the Casa Rosada, Argentina’s presidential offices, Rosa González told CNS that Pope Leo’s visit offered hope for greater unity in a country marked by political divisions. “I believe Francis left a great legacy, but I think Leo’s new dawn awakens in us another chapter of the papacy,” she said.  

In Pope Francis’ homeland, his successor carries forward a legacy of prioritizing the poor #Catholic –

BUENOS AIRES (CNS) – With seven mouths to feed, Mirta Franco Godoy knew she had to find work fast.

In 2001, Argentina’s economy came crashing down amid mounting public debt, economic instability and a run on the country’s banks.

Her family had previously managed to get by with odd jobs, including tailoring and seamstress work. But as the economic crisis deepened, those earnings were no longer enough.

Desperate to make ends meet, many Argentines began sifting through trash, collecting cardboard and other recyclable materials to sell to companies. Known as “cartoneros,” or waste pickers, they became part of a growing informal economy. At the time, Argentina had no widespread municipal system for separating recyclable materials from ordinary trash, instead sending most waste to landfills.

“We started collecting cardboard because we were struggling to make ends meet,” Godoy told Catholic News Service in a Nov. 9 interview.


Click here to subscribe to our weekly newsletter.

During her first year as a waste picker, Godoy recalled preparing a large pot of food for people living on the streets when Cardinal Jorge Mario Bergoglio, then-archbishop of Buenos Aires and the future Pope Francis, appeared.

As she began lifting the heavy, hot pot to distribute the food, Cardinal Bergoglio intervened.

“He wanted to carry the pot, but we wouldn’t let him,” she said. “But he insisted that we do it together.”

Argentina gave the Catholic Church its first Latin American pope but never welcomed him home during his 12-year pontificate. Now Pope Leo XIV has come to a country where Pope Francis’ memory remains a source of both pride and political controversy, retracing his predecessor’s footsteps while advancing his vision of a Church close to the poor.

Throughout his visit, Pope Leo’s itinerary has been closely connected to Pope Francis’ years in Argentina, including stops at Buenos Aires Cathedral, where Cardinal Bergoglio served as archbishop from 1998 until his election as pope in 2013, and the Pequeño Cottolengo Don Orione de Claypole, a charitable institution associated with his ministry.

At the Catholic University of Argentina, where the Argentine pope once served as grand chancellor, Pope Leo addressed workers, business leaders, trade unions and popular movements Nov. 9, emphasizing the dignity of work and the responsibility of governments and businesses to protect vulnerable workers.

He specifically mentioned waste pickers, farmers and artisans as examples of grassroots movements that organize themselves to address economic hardship, recalling Pope Francis’ longstanding support for such workers.

Pope Leo said those movements advocate the three principles Pope Francis frequently identified as essential to social justice: “tierra, techo y trabajo” — land, housing and work.

The pope emphasized that economic activity must serve human dignity rather than reduce workers to their productivity, drawing on the social teachings of both Pope Francis and Pope Leo XIII.

He also defended the role of workers’ associations and trade unions in protecting people excluded from formal employment, calling on public authorities to promote stable policies that foster employment and social inclusion.

For waste pickers like Godoy, organizing collectively transformed what began as a means of survival into a movement seeking recognition, labor protections and a greater voice in Argentine society.

Initially, waste pickers faced resistance, particularly from police, but grassroots organizing eventually helped them establish cooperatives and join a union of informal workers.

Under previous government programs, some received a supplemental payment equivalent to half the minimum wage, while cooperatives gained access to spaces where workers could sort cardboard, plastic and glass for sale to larger companies.

There are now approximately 6,000 waste pickers in Buenos Aires, Godoy said.

One of the movement’s leaders, Sergio Sanchez, was invited to Rome for Pope Francis’ inaugural Mass in 2013 and subsequently participated in dialogues with Vatican officials and popular movements on social inclusion and labor rights.

Pope Leo’s itinerary reflected his predecessor’s longstanding relationship with the poor and marginalized in Buenos Aires, where he was known for traveling by public transportation and personally engaging with people living in poverty.

Marian Father Diego Maximino, an Argentine priest now based in Washington, said Cardinal Bergoglio was deeply involved in the daily lives of ordinary Argentines.

Although some disagreed with his political positions and theological approach, Father Maximino said Pope Francis’ commitment to mercy, particularly toward the poor, was widely recognized.

“He was like a prophet,” the priest told CNS in an Oct. 22 interview by phone.

Yet Pope Francis’ willingness to challenge political leaders and established interests also contributed to his complicated relationship with his homeland.

Argentina’s last papal visit was in 1987, when St. John Paul II visited for the second time.

David Lantigua, an associate professor of theology at the University of Notre Dame who specializes in Latin American Christianity, said Pope Francis knew how easily the Church could become entangled in Argentine politics and may have feared a visit would be interpreted as an endorsement of a particular political administration.

“I think it was just too close to home. I think he probably did have the intention of going back,” Lantigua told CNS Oct. 30, adding that Pope Francis became more explicit about that desire toward the end of his life.

While Pope Francis was frequently outspoken in his criticism of economic and political systems, Pope Leo has largely advanced similar concerns through an emphasis on dialogue, social cohesion and institutional responsibility to protect the human dignity of all people.

Addressing President Javier Milei, government authorities, civil society leaders and diplomats Nov. 8, Pope Leo called for the protection of democratic institutions and urged public officials to exercise power in service of the common good.

“Democracy, then, is also a part of Argentina’s heritage that needs to be safeguarded,” he said, emphasizing the importance of listening to people with opposing views and seeking agreement.

He also stressed that political authority carries an obligation to promote the well-being of all citizens, including those struggling to support their families despite working.

Pope Leo’s remarks came as waste pickers and other informal workers continued to face economic uncertainty under Milei’s administration. The president, who was elected in 2023, has been categorized by international media as a far-right politician.

Godoy said government payments supporting waste pickers had disappeared, along with funding for improvements in the impoverished neighborhoods where many of them live.

“Everything has gone backwards,” she said.

The pope did not directly address those claims, but in his meeting with workers the following day, he argued that neither governments nor corporations should replace grassroots initiatives, but should instead support and strengthen them.

His message echoed Pope Francis’ longstanding defense of popular movements and their role in advancing social justice.

Throughout his Argentina visit, Pope Leo repeatedly invoked his predecessor’s teachings on poverty, human dignity and the Church’s responsibility toward marginalized communities.

During his four days in the country, Pope Leo drew immense crowds, with an estimated 2.5 million people attending his Nov. 9 Mass, another 1 million gathering for a prayer vigil in Buenos Aires Nov. 10, and more than 2 million at his Nov. 11 Mass outside the Basilica of Our Lady of Luján, according to local estimates.

At a Nov. 10 Mass in Córdoba where an estimated 650,000 people attended, Pope Leo again recalled Pope Francis’ insistence that the poor need not only material assistance but also the love and spiritual care of the Church.

In a meeting with clergy Nov. 10, Pope Leo emphasized the need to provide spiritual care to the poor, a priority his predecessor had championed as archbishop through his support for the “curas villeros,” that is, priests who live and minister in Buenos Aires’ impoverished settlements.

Earlier, during a Nov. 9 visit to the Pequeño Cottolengo Don Orione de Claypole, which serves people with disabilities and other needs, Pope Leo emphasized the inherent dignity of every human life.

“Today I would like to affirm that your lives are not a burden on society,” he said. “A nation’s progress is also measured by how it welcomes all people with disabilities and particular needs.”

Lantigua said Pope Francis’ emphasis on the poor reflected a broader transformation of the Latin American Church following the Second Vatican Council, when bishops increasingly emphasized pastoral ministry, social justice and the Church’s responsibility toward marginalized communities.

“You can’t villainize Francis for caring for the poor. He is the pope after all,” Lantigua said. He sees Pope Leo as continuing that mission while placing particular emphasis on unity and avoiding the divisions that characterized parts of Pope Francis’ pontificate.

“Unity is going to be found in proximity to Christ, and where do we know we can find Christ? In the poor,” Lantigua said.

For many Argentines, Pope Francis’ legacy remains deeply personal even as his relationship with the country’s politics continues to provoke debate.

Marta Ramos, speaking to CNS Nov. 8 among crowds gathered to welcome Pope Leo in Buenos Aires, said the enthusiasm surrounding Pope Francis’ election eventually became complicated as political groups sought to appropriate his words and actions.

“I think that’s why he didn’t come here, so as not to divide this country even further,” she said.

Ramos said she believes Pope Leo is following a similar path, but with a different temperament.

“I think he’s very reserved. You have to listen to him,” she said. “He’s very profound, but he’s not as expressive as the other popes.”

Meanwhile, the Argentine Church continues some of the pastoral traditions Cardinal Bergoglio established, including an annual outdoor Mass in Buenos Aires’ Plaza Constitución dedicated to waste pickers and other marginalized workers.

Although Pope Francis never returned to Argentina as pope, his successor has brought his message back to the country where much of it first took shape.

With two Holy See flags flying in front of the Casa Rosada, Argentina’s presidential offices, Rosa González told CNS that Pope Leo’s visit offered hope for greater unity in a country marked by political divisions.

“I believe Francis left a great legacy, but I think Leo’s new dawn awakens in us another chapter of the papacy,” she said.

 

– BUENOS AIRES (CNS) – With seven mouths to feed, Mirta Franco Godoy knew she had to find work fast. In 2001, Argentina’s economy came crashing down amid mounting public debt, economic instability and a run on the country’s banks. Her family had previously managed to get by with odd jobs, including tailoring and seamstress work. But as the economic crisis deepened, those earnings were no longer enough. Desperate to make ends meet, many Argentines began sifting through trash, collecting cardboard and other recyclable materials to sell to companies. Known as “cartoneros,” or waste pickers, they became part of a growing

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3 million people give Pope Leo XIV a warm welcome as he arrives in Peru, his home for two decades #Catholic – LIMA, Peru (OSV News) — Pope Leo XIV arrived in Lima Nov. 11 for the much-anticipated final leg of his 12-day apostolic journey to South America, landing in the country that the pope described as “one of my many homes.”
The visit marks Pope Leo’s first return to Peru since his election and brings him back to a country where he spent two decades that shaped his ministry as an Augustinian missionary and bishop in Peru. He first arrived in Peru as a missionary priest in 1985 and later returned to lead the Diocese of Chiclayo, serving as its bishop from 2015 to 2023.
In his very first speech as pope, he gave a special shoutout in Spanish from the loggia of St. Peter’s Basilica to “my beloved Diocese of Chiclayo, in Peru,” where, he said, “a faithful people has accompanied its bishop, shared its faith and given so much, so much, to continue being a faithful Church of Jesus Christ.”
For the people of Peru, the apostolic visit is not just a welcoming of the Vicar of Christ; it’s the return of a missionary, a neighbor and a shepherd who understood the realities of those who lived there, particularly the poor and the marginalized. Many signs and welcome banners with images of the pope are spread across the streets of Chiclayo as the city awaits his return.

Click here to subscribe to our weekly newsletter.

“It feels like the return of a family member who’s been away,” Mildred Camacho, Pope Leo’s 31-year-old goddaughter, told OSV News the day before his arrival.
Camacho, who was named after Pope Leo’s late mother, Mildred, is serving as a volunteer for the papal visit. Then-Father Robert Francis Prevost was just 40 years old when she was baptized shortly after turning 1 in August 1996 in Chulucanas, Peru.
The papal flight touched down at the Callao Air Base in Lima at about 5 p.m. local time after traveling around 2,000 miles on a four-hour, 20-minute flight from Buenos Aires, Argentina.
Peru’s President Keiko Fujimori welcomed Pope Leo at the foot of the stairs, and two children presented him with flowers. A children’s choir sang hymns in Latin and people in the crowds lining his walkway shouted with excitement as he greeted people, especially babies and children, and accepted gifts.
Pope Leo’s first stop in Peru was at the Palacio de Gobierno for the official welcome ceremony and a private meeting with Fujimori, who in July became the country’s ninth president in 10 years.
People lined the streets waving and cheering to catch a glimpse of the papal motorcade as Pope Leo traveled from the airport to the city center. The Holy See estimated 3 million people were present on Lima’s streets to welcome Pope Leo that evening.
The pope addressed the nation’s political authorities at Lima’s Grand National Theater that evening in his first speech in Peru.
“This return visit holds a very special meaning for me,” he said. “My history with Peru began long before the Lord entrusted me with the Diocese of Chiclayo. For decades, I shared in the lives of its people, listened to their concerns, and learned from their faith. Many opened the doors of their homes to me, shared their table with me — and, of course, some good ceviche — and made me feel like one of their own.”
Noting he received Peruvian citizenship in 2015, he added, “That act symbolized a bond that this people had been weaving into my life long before. Today I understand how much of this land remains with me and how much of my own story also belongs to you.”
Now as pope, he said, he recognizes how the Lord was “forming me as a shepherd” while in Peru.
“If I were granted the chance to relive those years, I would do so with joy, embracing both their
happy moments and their difficulties,” he said. “That is why I can tell you, with deep gratitude, that I am also returning to my homeland.”
He spoke about the impact of the Gospel on Peru’s history when it was first proclaimed there 500 years ago. “The faith took deep root in these lands and found expression in their
traditions and in countless works of charity,” he said. “Suffice it to recall that the first flower of Latin American holiness bore the name ‘Rosa,’ and that this Rosa was Peruvian” — a nod to St. Rose of Lima, a Dominican tertiary who lived in Peru’s capital 1586-1617, and was the first canonized saint of the Americas.
He urged the officials to listen to the Peruvian people, noting that “Democratic life implies recognizing that no one has all the answers and that differences do not prevent us from sharing a sincere concern for the good of the country.”
“I would like to encourage everyone to cultivate honesty, integrity, and a willingness to engage with others — qualities that sustain trust among people and give strength to the life of institutions,” Pope Leo said.
Families should not be deprived of peace, which, for them, includes “going out to work without fear, caring for one’s children, and returning home with peace of mind,” he said.
The Associated Press has reported that crime, extortion and killings have been on the rise in Peru, with homicides reaching 10.7 per 100,000 ?inhabitants, up from 5.8 five years ago.
The pope acknowledged the suffering caused by violence and the Church’s desire “to remain close to those who endure it,” he said. He also said that “providing for one’s family with dignity is also part of that everyday peace” and that development has a “cultural, moral, and spiritual” dimension as well.
“There are goods that no economic prosperity can replace: peace of conscience, the certainty of being loved, and the freedom to seek the truth and to guide one’s life according to it,” he said.
Among Peru’s challenges is its inequality and poverty: In 2025, 25.7% of the Peruvian population was living in poverty, according to government data.
Stressing the need for unity in the country, Pope Leo also said that “To love a people is to desire that everyone may live with dignity among them, to take an interest in them, and to be willing to offer something of oneself for their good. It is a sentiment that I have come to understand better thanks to you, and which I wish to share today with those who hold public office,” he said.
The pope also listed different expressions of solidarity preserved in Peru, such as communal work projects, women running soup kitchens and meal programs, and the different ways families help one another in times of difficulty.
Through the intercession of Mary and all the saints and blesseds of the country, the pope asked God “that the love of Christ may help you to recognize in every Peruvian a brother or sister, and in each one, yet another reason to love your homeland.”
He concluded the speech asking for God’s blessings upon Peru and all his people.
On his second day in Lima Nov. 12, Pope Leo expects to meet with Peru’s bishops and lead mid-morning prayer at the Cathedral Basilica of St. John the Apostle and Evangelist with the country’s Catholic community. He plans to give a speech outside the cathedral on the challenges and hopes of the Peruvian people. That evening, Pope Leo is scheduled to join young people and college students at the National Stadium for a prayer vigil.
In addition to Lima, the capital and largest city of Peru, Pope Leo will also visit Chiclayo, where he will celebrate a large outdoor Mass; Cusco, the former Inca capital in the Andes; and Pucallpa, a city on the Ucayali River in the Amazon rainforest that has long been a center of Catholic missionary outreach before arriving back in Rome on Nov. 17.
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

3 million people give Pope Leo XIV a warm welcome as he arrives in Peru, his home for two decades #Catholic – LIMA, Peru (OSV News) — Pope Leo XIV arrived in Lima Nov. 11 for the much-anticipated final leg of his 12-day apostolic journey to South America, landing in the country that the pope described as “one of my many homes.” The visit marks Pope Leo’s first return to Peru since his election and brings him back to a country where he spent two decades that shaped his ministry as an Augustinian missionary and bishop in Peru. He first arrived in Peru as a missionary priest in 1985 and later returned to lead the Diocese of Chiclayo, serving as its bishop from 2015 to 2023. In his very first speech as pope, he gave a special shoutout in Spanish from the loggia of St. Peter’s Basilica to “my beloved Diocese of Chiclayo, in Peru,” where, he said, “a faithful people has accompanied its bishop, shared its faith and given so much, so much, to continue being a faithful Church of Jesus Christ.” For the people of Peru, the apostolic visit is not just a welcoming of the Vicar of Christ; it’s the return of a missionary, a neighbor and a shepherd who understood the realities of those who lived there, particularly the poor and the marginalized. Many signs and welcome banners with images of the pope are spread across the streets of Chiclayo as the city awaits his return. Click here to subscribe to our weekly newsletter. “It feels like the return of a family member who’s been away,” Mildred Camacho, Pope Leo’s 31-year-old goddaughter, told OSV News the day before his arrival. Camacho, who was named after Pope Leo’s late mother, Mildred, is serving as a volunteer for the papal visit. Then-Father Robert Francis Prevost was just 40 years old when she was baptized shortly after turning 1 in August 1996 in Chulucanas, Peru. The papal flight touched down at the Callao Air Base in Lima at about 5 p.m. local time after traveling around 2,000 miles on a four-hour, 20-minute flight from Buenos Aires, Argentina. Peru’s President Keiko Fujimori welcomed Pope Leo at the foot of the stairs, and two children presented him with flowers. A children’s choir sang hymns in Latin and people in the crowds lining his walkway shouted with excitement as he greeted people, especially babies and children, and accepted gifts. Pope Leo’s first stop in Peru was at the Palacio de Gobierno for the official welcome ceremony and a private meeting with Fujimori, who in July became the country’s ninth president in 10 years. People lined the streets waving and cheering to catch a glimpse of the papal motorcade as Pope Leo traveled from the airport to the city center. The Holy See estimated 3 million people were present on Lima’s streets to welcome Pope Leo that evening. The pope addressed the nation’s political authorities at Lima’s Grand National Theater that evening in his first speech in Peru. “This return visit holds a very special meaning for me,” he said. “My history with Peru began long before the Lord entrusted me with the Diocese of Chiclayo. For decades, I shared in the lives of its people, listened to their concerns, and learned from their faith. Many opened the doors of their homes to me, shared their table with me — and, of course, some good ceviche — and made me feel like one of their own.” Noting he received Peruvian citizenship in 2015, he added, “That act symbolized a bond that this people had been weaving into my life long before. Today I understand how much of this land remains with me and how much of my own story also belongs to you.” Now as pope, he said, he recognizes how the Lord was “forming me as a shepherd” while in Peru. “If I were granted the chance to relive those years, I would do so with joy, embracing both their happy moments and their difficulties,” he said. “That is why I can tell you, with deep gratitude, that I am also returning to my homeland.” He spoke about the impact of the Gospel on Peru’s history when it was first proclaimed there 500 years ago. “The faith took deep root in these lands and found expression in their traditions and in countless works of charity,” he said. “Suffice it to recall that the first flower of Latin American holiness bore the name ‘Rosa,’ and that this Rosa was Peruvian” — a nod to St. Rose of Lima, a Dominican tertiary who lived in Peru’s capital 1586-1617, and was the first canonized saint of the Americas. He urged the officials to listen to the Peruvian people, noting that “Democratic life implies recognizing that no one has all the answers and that differences do not prevent us from sharing a sincere concern for the good of the country.” “I would like to encourage everyone to cultivate honesty, integrity, and a willingness to engage with others — qualities that sustain trust among people and give strength to the life of institutions,” Pope Leo said. Families should not be deprived of peace, which, for them, includes “going out to work without fear, caring for one’s children, and returning home with peace of mind,” he said. The Associated Press has reported that crime, extortion and killings have been on the rise in Peru, with homicides reaching 10.7 per 100,000 ?inhabitants, up from 5.8 five years ago. The pope acknowledged the suffering caused by violence and the Church’s desire “to remain close to those who endure it,” he said. He also said that “providing for one’s family with dignity is also part of that everyday peace” and that development has a “cultural, moral, and spiritual” dimension as well. “There are goods that no economic prosperity can replace: peace of conscience, the certainty of being loved, and the freedom to seek the truth and to guide one’s life according to it,” he said. Among Peru’s challenges is its inequality and poverty: In 2025, 25.7% of the Peruvian population was living in poverty, according to government data. Stressing the need for unity in the country, Pope Leo also said that “To love a people is to desire that everyone may live with dignity among them, to take an interest in them, and to be willing to offer something of oneself for their good. It is a sentiment that I have come to understand better thanks to you, and which I wish to share today with those who hold public office,” he said. The pope also listed different expressions of solidarity preserved in Peru, such as communal work projects, women running soup kitchens and meal programs, and the different ways families help one another in times of difficulty. Through the intercession of Mary and all the saints and blesseds of the country, the pope asked God “that the love of Christ may help you to recognize in every Peruvian a brother or sister, and in each one, yet another reason to love your homeland.” He concluded the speech asking for God’s blessings upon Peru and all his people. On his second day in Lima Nov. 12, Pope Leo expects to meet with Peru’s bishops and lead mid-morning prayer at the Cathedral Basilica of St. John the Apostle and Evangelist with the country’s Catholic community. He plans to give a speech outside the cathedral on the challenges and hopes of the Peruvian people. That evening, Pope Leo is scheduled to join young people and college students at the National Stadium for a prayer vigil. In addition to Lima, the capital and largest city of Peru, Pope Leo will also visit Chiclayo, where he will celebrate a large outdoor Mass; Cusco, the former Inca capital in the Andes; and Pucallpa, a city on the Ucayali River in the Amazon rainforest that has long been a center of Catholic missionary outreach before arriving back in Rome on Nov. 17. Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

3 million people give Pope Leo XIV a warm welcome as he arrives in Peru, his home for two decades #Catholic –

LIMA, Peru (OSV News) — Pope Leo XIV arrived in Lima Nov. 11 for the much-anticipated final leg of his 12-day apostolic journey to South America, landing in the country that the pope described as “one of my many homes.”

The visit marks Pope Leo’s first return to Peru since his election and brings him back to a country where he spent two decades that shaped his ministry as an Augustinian missionary and bishop in Peru. He first arrived in Peru as a missionary priest in 1985 and later returned to lead the Diocese of Chiclayo, serving as its bishop from 2015 to 2023.

In his very first speech as pope, he gave a special shoutout in Spanish from the loggia of St. Peter’s Basilica to “my beloved Diocese of Chiclayo, in Peru,” where, he said, “a faithful people has accompanied its bishop, shared its faith and given so much, so much, to continue being a faithful Church of Jesus Christ.”

For the people of Peru, the apostolic visit is not just a welcoming of the Vicar of Christ; it’s the return of a missionary, a neighbor and a shepherd who understood the realities of those who lived there, particularly the poor and the marginalized. Many signs and welcome banners with images of the pope are spread across the streets of Chiclayo as the city awaits his return.


Click here to subscribe to our weekly newsletter.

“It feels like the return of a family member who’s been away,” Mildred Camacho, Pope Leo’s 31-year-old goddaughter, told OSV News the day before his arrival.

Camacho, who was named after Pope Leo’s late mother, Mildred, is serving as a volunteer for the papal visit. Then-Father Robert Francis Prevost was just 40 years old when she was baptized shortly after turning 1 in August 1996 in Chulucanas, Peru.

The papal flight touched down at the Callao Air Base in Lima at about 5 p.m. local time after traveling around 2,000 miles on a four-hour, 20-minute flight from Buenos Aires, Argentina.

Peru’s President Keiko Fujimori welcomed Pope Leo at the foot of the stairs, and two children presented him with flowers. A children’s choir sang hymns in Latin and people in the crowds lining his walkway shouted with excitement as he greeted people, especially babies and children, and accepted gifts.

Pope Leo’s first stop in Peru was at the Palacio de Gobierno for the official welcome ceremony and a private meeting with Fujimori, who in July became the country’s ninth president in 10 years.

People lined the streets waving and cheering to catch a glimpse of the papal motorcade as Pope Leo traveled from the airport to the city center. The Holy See estimated 3 million people were present on Lima’s streets to welcome Pope Leo that evening.

The pope addressed the nation’s political authorities at Lima’s Grand National Theater that evening in his first speech in Peru.

“This return visit holds a very special meaning for me,” he said. “My history with Peru began long before the Lord entrusted me with the Diocese of Chiclayo. For decades, I shared in the lives of its people, listened to their concerns, and learned from their faith. Many opened the doors of their homes to me, shared their table with me — and, of course, some good ceviche — and made me feel like one of their own.”

Noting he received Peruvian citizenship in 2015, he added, “That act symbolized a bond that this people had been weaving into my life long before. Today I understand how much of this land remains with me and how much of my own story also belongs to you.”

Now as pope, he said, he recognizes how the Lord was “forming me as a shepherd” while in Peru.

“If I were granted the chance to relive those years, I would do so with joy, embracing both their
happy moments and their difficulties,” he said. “That is why I can tell you, with deep gratitude, that I am also returning to my homeland.”

He spoke about the impact of the Gospel on Peru’s history when it was first proclaimed there 500 years ago. “The faith took deep root in these lands and found expression in their
traditions and in countless works of charity,” he said. “Suffice it to recall that the first flower of Latin American holiness bore the name ‘Rosa,’ and that this Rosa was Peruvian” — a nod to St. Rose of Lima, a Dominican tertiary who lived in Peru’s capital 1586-1617, and was the first canonized saint of the Americas.

He urged the officials to listen to the Peruvian people, noting that “Democratic life implies recognizing that no one has all the answers and that differences do not prevent us from sharing a sincere concern for the good of the country.”

“I would like to encourage everyone to cultivate honesty, integrity, and a willingness to engage with others — qualities that sustain trust among people and give strength to the life of institutions,” Pope Leo said.

Families should not be deprived of peace, which, for them, includes “going out to work without fear, caring for one’s children, and returning home with peace of mind,” he said.

The Associated Press has reported that crime, extortion and killings have been on the rise in Peru, with homicides reaching 10.7 per 100,000 ?inhabitants, up from 5.8 five years ago.

The pope acknowledged the suffering caused by violence and the Church’s desire “to remain close to those who endure it,” he said. He also said that “providing for one’s family with dignity is also part of that everyday peace” and that development has a “cultural, moral, and spiritual” dimension as well.

“There are goods that no economic prosperity can replace: peace of conscience, the certainty of being loved, and the freedom to seek the truth and to guide one’s life according to it,” he said.

Among Peru’s challenges is its inequality and poverty: In 2025, 25.7% of the Peruvian population was living in poverty, according to government data.

Stressing the need for unity in the country, Pope Leo also said that “To love a people is to desire that everyone may live with dignity among them, to take an interest in them, and to be willing to offer something of oneself for their good. It is a sentiment that I have come to understand better thanks to you, and which I wish to share today with those who hold public office,” he said.

The pope also listed different expressions of solidarity preserved in Peru, such as communal work projects, women running soup kitchens and meal programs, and the different ways families help one another in times of difficulty.

Through the intercession of Mary and all the saints and blesseds of the country, the pope asked God “that the love of Christ may help you to recognize in every Peruvian a brother or sister, and in each one, yet another reason to love your homeland.”

He concluded the speech asking for God’s blessings upon Peru and all his people.

On his second day in Lima Nov. 12, Pope Leo expects to meet with Peru’s bishops and lead mid-morning prayer at the Cathedral Basilica of St. John the Apostle and Evangelist with the country’s Catholic community. He plans to give a speech outside the cathedral on the challenges and hopes of the Peruvian people. That evening, Pope Leo is scheduled to join young people and college students at the National Stadium for a prayer vigil.

In addition to Lima, the capital and largest city of Peru, Pope Leo will also visit Chiclayo, where he will celebrate a large outdoor Mass; Cusco, the former Inca capital in the Andes; and Pucallpa, a city on the Ucayali River in the Amazon rainforest that has long been a center of Catholic missionary outreach before arriving back in Rome on Nov. 17.

Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

– LIMA, Peru (OSV News) — Pope Leo XIV arrived in Lima Nov. 11 for the much-anticipated final leg of his 12-day apostolic journey to South America, landing in the country that the pope described as “one of my many homes.” The visit marks Pope Leo’s first return to Peru since his election and brings him back to a country where he spent two decades that shaped his ministry as an Augustinian missionary and bishop in Peru. He first arrived in Peru as a missionary priest in 1985 and later returned to lead the Diocese of Chiclayo, serving as its bishop

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Catholic Charities key in the fight to house declining numbers of homeless veterans #Catholic – (OSV News) — While a recent federal government housing statistics report found a 56% decline in homelessness among veterans — from 2009 through 2025 — local Catholic Charities around the country continue the fight to get them housed.
Catholic Charities USA, a national network of local Catholic Charities agencies, has multiple veterans’ housing programs established across dioceses with funding mainly from the U.S. Department of Veterans Affairs and in partnership with other housing organizations.
In Minnesota, officials announced Oct. 13 there are no more homeless veterans in that state and that their numbers have reached “functional zero.” “Functional zero” refers to the incidence of homelessness as rare and brief, and that the supports to keep this status are maintained.
Twin Cities Catholic Charities, serving Minneapolis and St. Paul, is “lucky,” because the “functional zero” status has meant “the state or continuum of care has enough resources to meet the needs of veterans that may be homeless at any single time,” said Keith Kozerski, chief program officer.

Click here to subscribe to our weekly newsletter.

Kozerski said the Catholic Charities office connects veterans with government housing programs and has 34 housing units out of 1,100 set aside for veterans.
But as with the general homeless population that gains permanent shelter, a portion of them return to the streets or stay at emergency shelters despite the efforts of those serving them. Kozerski said his agency sees about 20% of the veterans who gain permanent housing go back to homelessness.
A study published by the National Library of Medicine in May 2023 found among newly-housed veterans, 5% returned to the streets after six months, while 9% and 16% went back after one year and two years, respectively.
The U.S. Department of Housing and Urban Development’s 2025 Annual Homelessness Assessment to Congress found that on a single night in January 2025, there were 32,495 homeless veterans. The report, released in May 2026, also said 40% of them did not have shelter that night. According to the National Alliance for Care at Home’s “We Honor Veterans” program, HUD’s 2024 report found nine in 10 homeless veterans were men.
“The men and women who show up at our doors sacrificed a great deal for our country and our communities, and we feel like it’s our obligation to honor that sacrifice and commitment that they made to ensure that they have appropriate services to help them out in their time of need,” said Kozerski.
Kelly Anderson also has a strong sense of service toward the country’s veterans. Anderson, a military wife and daughter of a service member, is program director of Catholic Charities Baltimore’s Sarah’s House, an emergency shelter that is one of only four in the country supported by the U.S. Army. The house mostly refers veterans to housing programs and helps get them situated with government housing vouchers.
“The significance is just quite simply serving people that have protected and cared for all of us in however many different ways, however many different spaces. Serving veterans always is, you know, the word unique is a great way to put it, right? Because anybody experiencing homelessness has some kind of trauma that’s associated,” Anderson told OSV News.
“Veterans who come to us have much more extensive and different types of trauma most of the time,” she said. “And oftentimes, it takes just a bit more patience. It takes an additional phone call. It takes more time to build these solid relationships, so that they are able to engage at a level that allows us to provide them the services that they need.”
At the St. Patrick Center of Catholic Charities St. Louis, sometimes it can take about six or seven tries from an outreach worker for a homeless veteran to respond to the services being offered, according to John Coleman, senior director of housing. The center helps those in need gain access to housing, employment and healthcare, and its outreach workers go to where homeless veterans converge.
“It’s really imperative that we are consistent, that we continue to reach out, and we continue to talk about what we offer, talk about what we can do for the veteran,” Coleman told OSV News. “Because, you have to break through some walls sometimes; because, unfortunately, the unhoused (veteran) in that community is not always treated well. They’re looked down upon. People kind of shut doors in their faces. So they’re used to being turned away.”
He said once the veterans get to the point where they place themselves on the intake list, St. Patrick Center aims to get them housed within 24 hours. Supporting them once they have a home is key, he added.
But even getting them to seek help can also be a challenge.
“They’re not great at asking for help, because they are the helpers of our world,” said Rainie Campagna, director of community support services of Catholic Charities, Diocese of Allentown, Pennsylvania. “So sometimes they will opt to struggle a little bit longer than some of the other populations. Sometimes we see them when they’ve been outside for a little while, so that’s an issue.”
But Campagna told OSV News her office’s case teams include people who have experienced the difficulties of the populations they serve, which can make a significant difference in gaining trust. The Allentown outreach to homeless veterans includes a formerly homeless veteran.
And, Campagna added, he was originally a Catholic Charities client. Once his situation stabilized, he started working in the agency’s homeless veterans program.
At Catholic Charities Arizona’s MANA House, or Marines Army Navy Air Force House, in Phoenix, homeless veterans are given 90 days of transitional housing, including meals and laundry services, as they work with the VA system to eventually become integrated into regular society. At any given time the program can house up to 60 veterans.
Rachel Masch-Perez, community engagement coordinator of MANA House, said the three months can stretch to “six or even nine months” sometimes, because it can be hard to find affordable housing for the veterans, who are in their mid-50s and older.
But Masch-Perez said in coordination with the Arizona Housing Coalition in Phoenix, Catholic Charities has put up several affordable apartment buildings and converted old buildings such as hotels into affordable housing units. Also, there is St. Michael’s Crossing, an apartment complex dedicated to veterans, added the self-described advocate of homeless veterans.
“I have a long lineage of people in my family who served in the military, and often when they’ve left their service, there’s so many things that I feel like have fallen (by the wayside),” she said. “I know that veterans have done so much for our country … and I know they need (the help).”
Catholic Charities of Eastern Washington also has dedicated housing for homeless vets named after St. Michael. St. Michael’s Haven in Walla Walla, located next to a VA hospital, is a “newly renovated historic complex” made up of 40 permanent units for veterans. The complex was developed by Catholic Charities and includes supportive services from the VA and Blue Mountain Action Council, a veterans service agency.
David Sackmann, Catholic Charities Eastern Washington’s vice president of stabilization, reiterated the significance of building trust and building relationships with veteran clients.
“It’s important for us as a community,” he told OSV News. “And it’s important for us as a country to be taking care of the folks that have served us and sacrificed for us.”
Simone Orendain is an OSV News correspondent. She writes from Chicago.

Catholic Charities key in the fight to house declining numbers of homeless veterans #Catholic – (OSV News) — While a recent federal government housing statistics report found a 56% decline in homelessness among veterans — from 2009 through 2025 — local Catholic Charities around the country continue the fight to get them housed. Catholic Charities USA, a national network of local Catholic Charities agencies, has multiple veterans’ housing programs established across dioceses with funding mainly from the U.S. Department of Veterans Affairs and in partnership with other housing organizations. In Minnesota, officials announced Oct. 13 there are no more homeless veterans in that state and that their numbers have reached “functional zero.” “Functional zero” refers to the incidence of homelessness as rare and brief, and that the supports to keep this status are maintained. Twin Cities Catholic Charities, serving Minneapolis and St. Paul, is “lucky,” because the “functional zero” status has meant “the state or continuum of care has enough resources to meet the needs of veterans that may be homeless at any single time,” said Keith Kozerski, chief program officer. Click here to subscribe to our weekly newsletter. Kozerski said the Catholic Charities office connects veterans with government housing programs and has 34 housing units out of 1,100 set aside for veterans. But as with the general homeless population that gains permanent shelter, a portion of them return to the streets or stay at emergency shelters despite the efforts of those serving them. Kozerski said his agency sees about 20% of the veterans who gain permanent housing go back to homelessness. A study published by the National Library of Medicine in May 2023 found among newly-housed veterans, 5% returned to the streets after six months, while 9% and 16% went back after one year and two years, respectively. The U.S. Department of Housing and Urban Development’s 2025 Annual Homelessness Assessment to Congress found that on a single night in January 2025, there were 32,495 homeless veterans. The report, released in May 2026, also said 40% of them did not have shelter that night. According to the National Alliance for Care at Home’s “We Honor Veterans” program, HUD’s 2024 report found nine in 10 homeless veterans were men. “The men and women who show up at our doors sacrificed a great deal for our country and our communities, and we feel like it’s our obligation to honor that sacrifice and commitment that they made to ensure that they have appropriate services to help them out in their time of need,” said Kozerski. Kelly Anderson also has a strong sense of service toward the country’s veterans. Anderson, a military wife and daughter of a service member, is program director of Catholic Charities Baltimore’s Sarah’s House, an emergency shelter that is one of only four in the country supported by the U.S. Army. The house mostly refers veterans to housing programs and helps get them situated with government housing vouchers. “The significance is just quite simply serving people that have protected and cared for all of us in however many different ways, however many different spaces. Serving veterans always is, you know, the word unique is a great way to put it, right? Because anybody experiencing homelessness has some kind of trauma that’s associated,” Anderson told OSV News. “Veterans who come to us have much more extensive and different types of trauma most of the time,” she said. “And oftentimes, it takes just a bit more patience. It takes an additional phone call. It takes more time to build these solid relationships, so that they are able to engage at a level that allows us to provide them the services that they need.” At the St. Patrick Center of Catholic Charities St. Louis, sometimes it can take about six or seven tries from an outreach worker for a homeless veteran to respond to the services being offered, according to John Coleman, senior director of housing. The center helps those in need gain access to housing, employment and healthcare, and its outreach workers go to where homeless veterans converge. “It’s really imperative that we are consistent, that we continue to reach out, and we continue to talk about what we offer, talk about what we can do for the veteran,” Coleman told OSV News. “Because, you have to break through some walls sometimes; because, unfortunately, the unhoused (veteran) in that community is not always treated well. They’re looked down upon. People kind of shut doors in their faces. So they’re used to being turned away.” He said once the veterans get to the point where they place themselves on the intake list, St. Patrick Center aims to get them housed within 24 hours. Supporting them once they have a home is key, he added. But even getting them to seek help can also be a challenge. “They’re not great at asking for help, because they are the helpers of our world,” said Rainie Campagna, director of community support services of Catholic Charities, Diocese of Allentown, Pennsylvania. “So sometimes they will opt to struggle a little bit longer than some of the other populations. Sometimes we see them when they’ve been outside for a little while, so that’s an issue.” But Campagna told OSV News her office’s case teams include people who have experienced the difficulties of the populations they serve, which can make a significant difference in gaining trust. The Allentown outreach to homeless veterans includes a formerly homeless veteran. And, Campagna added, he was originally a Catholic Charities client. Once his situation stabilized, he started working in the agency’s homeless veterans program. At Catholic Charities Arizona’s MANA House, or Marines Army Navy Air Force House, in Phoenix, homeless veterans are given 90 days of transitional housing, including meals and laundry services, as they work with the VA system to eventually become integrated into regular society. At any given time the program can house up to 60 veterans. Rachel Masch-Perez, community engagement coordinator of MANA House, said the three months can stretch to “six or even nine months” sometimes, because it can be hard to find affordable housing for the veterans, who are in their mid-50s and older. But Masch-Perez said in coordination with the Arizona Housing Coalition in Phoenix, Catholic Charities has put up several affordable apartment buildings and converted old buildings such as hotels into affordable housing units. Also, there is St. Michael’s Crossing, an apartment complex dedicated to veterans, added the self-described advocate of homeless veterans. “I have a long lineage of people in my family who served in the military, and often when they’ve left their service, there’s so many things that I feel like have fallen (by the wayside),” she said. “I know that veterans have done so much for our country … and I know they need (the help).” Catholic Charities of Eastern Washington also has dedicated housing for homeless vets named after St. Michael. St. Michael’s Haven in Walla Walla, located next to a VA hospital, is a “newly renovated historic complex” made up of 40 permanent units for veterans. The complex was developed by Catholic Charities and includes supportive services from the VA and Blue Mountain Action Council, a veterans service agency. David Sackmann, Catholic Charities Eastern Washington’s vice president of stabilization, reiterated the significance of building trust and building relationships with veteran clients. “It’s important for us as a community,” he told OSV News. “And it’s important for us as a country to be taking care of the folks that have served us and sacrificed for us.” Simone Orendain is an OSV News correspondent. She writes from Chicago.

Catholic Charities key in the fight to house declining numbers of homeless veterans #Catholic –

(OSV News) — While a recent federal government housing statistics report found a 56% decline in homelessness among veterans — from 2009 through 2025 — local Catholic Charities around the country continue the fight to get them housed.

Catholic Charities USA, a national network of local Catholic Charities agencies, has multiple veterans’ housing programs established across dioceses with funding mainly from the U.S. Department of Veterans Affairs and in partnership with other housing organizations.

In Minnesota, officials announced Oct. 13 there are no more homeless veterans in that state and that their numbers have reached “functional zero.” “Functional zero” refers to the incidence of homelessness as rare and brief, and that the supports to keep this status are maintained.

Twin Cities Catholic Charities, serving Minneapolis and St. Paul, is “lucky,” because the “functional zero” status has meant “the state or continuum of care has enough resources to meet the needs of veterans that may be homeless at any single time,” said Keith Kozerski, chief program officer.


Click here to subscribe to our weekly newsletter.

Kozerski said the Catholic Charities office connects veterans with government housing programs and has 34 housing units out of 1,100 set aside for veterans.

But as with the general homeless population that gains permanent shelter, a portion of them return to the streets or stay at emergency shelters despite the efforts of those serving them. Kozerski said his agency sees about 20% of the veterans who gain permanent housing go back to homelessness.

A study published by the National Library of Medicine in May 2023 found among newly-housed veterans, 5% returned to the streets after six months, while 9% and 16% went back after one year and two years, respectively.

The U.S. Department of Housing and Urban Development’s 2025 Annual Homelessness Assessment to Congress found that on a single night in January 2025, there were 32,495 homeless veterans. The report, released in May 2026, also said 40% of them did not have shelter that night. According to the National Alliance for Care at Home’s “We Honor Veterans” program, HUD’s 2024 report found nine in 10 homeless veterans were men.

“The men and women who show up at our doors sacrificed a great deal for our country and our communities, and we feel like it’s our obligation to honor that sacrifice and commitment that they made to ensure that they have appropriate services to help them out in their time of need,” said Kozerski.

Kelly Anderson also has a strong sense of service toward the country’s veterans. Anderson, a military wife and daughter of a service member, is program director of Catholic Charities Baltimore’s Sarah’s House, an emergency shelter that is one of only four in the country supported by the U.S. Army. The house mostly refers veterans to housing programs and helps get them situated with government housing vouchers.

“The significance is just quite simply serving people that have protected and cared for all of us in however many different ways, however many different spaces. Serving veterans always is, you know, the word unique is a great way to put it, right? Because anybody experiencing homelessness has some kind of trauma that’s associated,” Anderson told OSV News.

“Veterans who come to us have much more extensive and different types of trauma most of the time,” she said. “And oftentimes, it takes just a bit more patience. It takes an additional phone call. It takes more time to build these solid relationships, so that they are able to engage at a level that allows us to provide them the services that they need.”

At the St. Patrick Center of Catholic Charities St. Louis, sometimes it can take about six or seven tries from an outreach worker for a homeless veteran to respond to the services being offered, according to John Coleman, senior director of housing. The center helps those in need gain access to housing, employment and healthcare, and its outreach workers go to where homeless veterans converge.

“It’s really imperative that we are consistent, that we continue to reach out, and we continue to talk about what we offer, talk about what we can do for the veteran,” Coleman told OSV News. “Because, you have to break through some walls sometimes; because, unfortunately, the unhoused (veteran) in that community is not always treated well. They’re looked down upon. People kind of shut doors in their faces. So they’re used to being turned away.”

He said once the veterans get to the point where they place themselves on the intake list, St. Patrick Center aims to get them housed within 24 hours. Supporting them once they have a home is key, he added.

But even getting them to seek help can also be a challenge.

“They’re not great at asking for help, because they are the helpers of our world,” said Rainie Campagna, director of community support services of Catholic Charities, Diocese of Allentown, Pennsylvania. “So sometimes they will opt to struggle a little bit longer than some of the other populations. Sometimes we see them when they’ve been outside for a little while, so that’s an issue.”

But Campagna told OSV News her office’s case teams include people who have experienced the difficulties of the populations they serve, which can make a significant difference in gaining trust. The Allentown outreach to homeless veterans includes a formerly homeless veteran.

And, Campagna added, he was originally a Catholic Charities client. Once his situation stabilized, he started working in the agency’s homeless veterans program.

At Catholic Charities Arizona’s MANA House, or Marines Army Navy Air Force House, in Phoenix, homeless veterans are given 90 days of transitional housing, including meals and laundry services, as they work with the VA system to eventually become integrated into regular society. At any given time the program can house up to 60 veterans.

Rachel Masch-Perez, community engagement coordinator of MANA House, said the three months can stretch to “six or even nine months” sometimes, because it can be hard to find affordable housing for the veterans, who are in their mid-50s and older.

But Masch-Perez said in coordination with the Arizona Housing Coalition in Phoenix, Catholic Charities has put up several affordable apartment buildings and converted old buildings such as hotels into affordable housing units. Also, there is St. Michael’s Crossing, an apartment complex dedicated to veterans, added the self-described advocate of homeless veterans.

“I have a long lineage of people in my family who served in the military, and often when they’ve left their service, there’s so many things that I feel like have fallen (by the wayside),” she said. “I know that veterans have done so much for our country … and I know they need (the help).”

Catholic Charities of Eastern Washington also has dedicated housing for homeless vets named after St. Michael. St. Michael’s Haven in Walla Walla, located next to a VA hospital, is a “newly renovated historic complex” made up of 40 permanent units for veterans. The complex was developed by Catholic Charities and includes supportive services from the VA and Blue Mountain Action Council, a veterans service agency.

David Sackmann, Catholic Charities Eastern Washington’s vice president of stabilization, reiterated the significance of building trust and building relationships with veteran clients.

“It’s important for us as a community,” he told OSV News. “And it’s important for us as a country to be taking care of the folks that have served us and sacrificed for us.”

Simone Orendain is an OSV News correspondent. She writes from Chicago.

– (OSV News) — While a recent federal government housing statistics report found a 56% decline in homelessness among veterans — from 2009 through 2025 — local Catholic Charities around the country continue the fight to get them housed. Catholic Charities USA, a national network of local Catholic Charities agencies, has multiple veterans’ housing programs established across dioceses with funding mainly from the U.S. Department of Veterans Affairs and in partnership with other housing organizations. In Minnesota, officials announced Oct. 13 there are no more homeless veterans in that state and that their numbers have reached “functional zero.” “Functional zero” refers

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Picture of the day
Orange-lined triggerfish (Balistapus undulatus), Red Sea, Egypt. This demersal triggerfish has a maximum body size of about 30 centimetres (12 in) and is found across the Indo-western Pacific East Africa, Red Sea and Japan, typically in coral reefs ecosystems, coral lagoons, and external reef slopes within this area. Within coral reefs, the orange-lined triggerfish are more versatile than other triggerfish species and can be found at depths up to 50 metres (160 ft), although studies have found that they prefer depths of 2 to 8 metres (6 ft 7 in to 26 ft 3 in). It’s an omnivorous feeder that can, because of its strong and heavy teeth, tackle a variety of benthic prey like cnidarians, molluscs, ctenophores, crustaceans, other fish, algae, and echinoderms. This species in particular, given its broad diet and distribution, is a crucial component in coral reef ecosystems through top-down control and especially through consumption of sea-urchin.
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Jennifer Hudson to headline Vatican Christmas concert for the poor – #Catholic – Grammy- and Academy Award-winning singer Jennifer Hudson will usher in the Christmas season at the Vatican with a concert for the poor.The R&B artist will perform on Dec. 5 at the seventh edition of the Concert with the Poor in the Vatican’s Paul VI Hall. As in 2025, Pope Leo XIV will attend the concert, which will support approximately 3,000 people in need served by volunteer organizations around Rome.Hudson will become the first American vocalist to perform at the Christmas concert, singing alongside the renowned priest and composer Monsignor Marco Frisina, Italian actress and singer Serena Autieri, and the choir of the Diocese of Rome. It will also mark Hudson’s second performance at the Vatican, following her 2025 appearance with others at “Grace for the World,” in tribute to Pope Francis, who died earlier that year.
 
 Illuminated drones reproduce Michelangelo’s “Pietà” over St. Peter’s Basilica during the “Grace for the World” concert at the Vatican on Sept. 14, 2025. | Credit: Courtney Mares/EWTN News
 
 The 2025 edition, which hosted a pope for the first time in its history, featured Canadian singer Michael Bublé, who described the experience as an encouragement to others to discuss their Christian faith openly.“My hope is that there’s a young person who might listen to me today who might be afraid to share their faith or to be open about it, and they look at me and they say, ‘Wow, look at Bublé. He’s not afraid to share it,’ and maybe it will give them the strength to do the same,” Bublé told EWTN News.
 
 Andrea Bocelli during his performance at the “Canticle of Peace” before Pope Leo XIV and the young people gathered at the Borgo Laudato Si’ in Castel Gandolfo on July 29, 2026. | Credit: Vatican Media
 
 Pope Leo XIV has attended at least eight musical events since his election in 2025; his most recent was the “Canticle of Peace” musical prayer service at Castel Gandolfo in July, performed by Andrea Bocelli.Tickets for the Dec. 5 concert are free, with registration opening on Nov. 19 through the website.

Jennifer Hudson to headline Vatican Christmas concert for the poor – #Catholic – Grammy- and Academy Award-winning singer Jennifer Hudson will usher in the Christmas season at the Vatican with a concert for the poor.The R&B artist will perform on Dec. 5 at the seventh edition of the Concert with the Poor in the Vatican’s Paul VI Hall. As in 2025, Pope Leo XIV will attend the concert, which will support approximately 3,000 people in need served by volunteer organizations around Rome.Hudson will become the first American vocalist to perform at the Christmas concert, singing alongside the renowned priest and composer Monsignor Marco Frisina, Italian actress and singer Serena Autieri, and the choir of the Diocese of Rome. It will also mark Hudson’s second performance at the Vatican, following her 2025 appearance with others at “Grace for the World,” in tribute to Pope Francis, who died earlier that year. Illuminated drones reproduce Michelangelo’s “Pietà” over St. Peter’s Basilica during the “Grace for the World” concert at the Vatican on Sept. 14, 2025. | Credit: Courtney Mares/EWTN News The 2025 edition, which hosted a pope for the first time in its history, featured Canadian singer Michael Bublé, who described the experience as an encouragement to others to discuss their Christian faith openly.“My hope is that there’s a young person who might listen to me today who might be afraid to share their faith or to be open about it, and they look at me and they say, ‘Wow, look at Bublé. He’s not afraid to share it,’ and maybe it will give them the strength to do the same,” Bublé told EWTN News. Andrea Bocelli during his performance at the “Canticle of Peace” before Pope Leo XIV and the young people gathered at the Borgo Laudato Si’ in Castel Gandolfo on July 29, 2026. | Credit: Vatican Media Pope Leo XIV has attended at least eight musical events since his election in 2025; his most recent was the “Canticle of Peace” musical prayer service at Castel Gandolfo in July, performed by Andrea Bocelli.Tickets for the Dec. 5 concert are free, with registration opening on Nov. 19 through the website.

The American R&B singer and others will perform in the presence of Pope Leo XIV on Dec. 5.

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‘God first and country first’: Neal McDonough hopes film inspires new generation to serve – #Catholic – For Catholic actor Neal McDonough, the story of Hollywood legend Jimmy Stewart is about more than fame or military heroism. Itʼs also a story of faith, sacrifice, and the importance of putting God and country before oneself.McDonough portrays Alexander Stewart, Jimmy Stewart’s father, in the new film “Jimmy,” produced by Papaian Studios and Burns & Co. The film, which premiered Nov. 6, explores the transformative time of Stewart’s service in World War II as a bomber pilot and how this experience impacted his portrayal of George Bailey in “It’s a Wonderful Life.”Alexander Stewart, who served in the Spanish-American War and World War I, had a profound influence on his son and inspired Jimmyʼs desire to serve his country. Before Jimmy went to war, his father slipped a handwritten letter — a copy of Psalm 91 — and a devotional into Jimmy’s pocket. Jimmy carried and read these items before every single bombing mission he went on during his service in World War II.That scene of a father passing down his faith to his son resonated with McDonough, who has sought to do the same with his wife, Ruvé, in raising their five children.In an interview with EWTN News, McDonough shared that while his daughter Catherine was playing volleyball in college, she wrote a verse from Philippians on her shoe and his son, who is a baseball pitcher, always draws a cross in the dirt on the pitcher’s mound before he begins to pitch.“It makes me think, ‘OK, my wife Ruvé and I did the right thing,’” he said. “We brought our kids up correctly that theyʼre putting God first and country first before themselves.”
 
 Actor Neal McDonough sits down with EWTN News at the premiere of the new film “Jimmy” in Fort Worth, Texas, on Nov. 4, 2026. | Credit: Francesca Fenton/EWTN News screenshot
 
 With this in mind, McDonough pointed out that young people today need more examples of what it looks like to put something bigger than yourself first.“Nowadays, weʼre pretty selfish about a lot of things, not just in America, all over the world. Social media has kind of ruined a lot of kids and a lot of thought processes … I canʼt imagine being 16 years old and looking at a phone and thinking, ‘I could never be as cool or as pretty or as handsome as that person,’ or ‘Gosh, Iʼm a loser.’ Wow, what a horrible way to start your day,” he shared.He added: “We need to have more heroes. We need to have films where kids can go to a movie theater and think, ‘Oh wow, that dude did it. I can do it, too. I can work a little bit harder and not worry so much about what Iʼm wearing or what Iʼm saying or what my hair looks like. I can care more about whatʼs the right thing for the United States of America.’”McDonough also recalled President John F. Kennedyʼs famous call to service, arguing that Americans need to rediscover the spirit behind the words “Ask not what your country can do for you — ask what you can do for your country.”The actor lamented that this spirit of service has been “lost nowadays,” pointing to declining trust in institutions as one reason Americans may feel powerless to bring about change. However, he encouraged people not to let that discourage them.“There are great journalists out there. There are some terrible journalists out there, but keep going towards the good ones. There are great politicians out there. There are some not so great politicians — keep going towards the good ones and youʼll weed out the bad things after a while,” he said.“But if you let the bad ones permeate into your soul and make you realize, ‘Oh, thereʼs nothing I can do as an American. I canʼt change the system.’ Yeah, you can. You can stand up for what is right by being the best version of yourself for God and for your country, not just for yourself. That was Jimmy Stewart.”Ultimately, McDonough said, he hopes the film will encourage a new generation to recognize the importance of faith, selflessness, and service.“Itʼs OK to do the right thing. Itʼs OK to put God first before yourself. Itʼs OK to put country first before yourself,” he said. “And in a day and age where people just tear heroes down so much, there are few heroes left. Jimmy Stewart is one of those heroes. And itʼs time for us to start building up some heroes again.”

‘God first and country first’: Neal McDonough hopes film inspires new generation to serve – #Catholic – For Catholic actor Neal McDonough, the story of Hollywood legend Jimmy Stewart is about more than fame or military heroism. Itʼs also a story of faith, sacrifice, and the importance of putting God and country before oneself.McDonough portrays Alexander Stewart, Jimmy Stewart’s father, in the new film “Jimmy,” produced by Papaian Studios and Burns & Co. The film, which premiered Nov. 6, explores the transformative time of Stewart’s service in World War II as a bomber pilot and how this experience impacted his portrayal of George Bailey in “It’s a Wonderful Life.”Alexander Stewart, who served in the Spanish-American War and World War I, had a profound influence on his son and inspired Jimmyʼs desire to serve his country. Before Jimmy went to war, his father slipped a handwritten letter — a copy of Psalm 91 — and a devotional into Jimmy’s pocket. Jimmy carried and read these items before every single bombing mission he went on during his service in World War II.That scene of a father passing down his faith to his son resonated with McDonough, who has sought to do the same with his wife, Ruvé, in raising their five children.In an interview with EWTN News, McDonough shared that while his daughter Catherine was playing volleyball in college, she wrote a verse from Philippians on her shoe and his son, who is a baseball pitcher, always draws a cross in the dirt on the pitcher’s mound before he begins to pitch.“It makes me think, ‘OK, my wife Ruvé and I did the right thing,’” he said. “We brought our kids up correctly that theyʼre putting God first and country first before themselves.” Actor Neal McDonough sits down with EWTN News at the premiere of the new film “Jimmy” in Fort Worth, Texas, on Nov. 4, 2026. | Credit: Francesca Fenton/EWTN News screenshot With this in mind, McDonough pointed out that young people today need more examples of what it looks like to put something bigger than yourself first.“Nowadays, weʼre pretty selfish about a lot of things, not just in America, all over the world. Social media has kind of ruined a lot of kids and a lot of thought processes … I canʼt imagine being 16 years old and looking at a phone and thinking, ‘I could never be as cool or as pretty or as handsome as that person,’ or ‘Gosh, Iʼm a loser.’ Wow, what a horrible way to start your day,” he shared.He added: “We need to have more heroes. We need to have films where kids can go to a movie theater and think, ‘Oh wow, that dude did it. I can do it, too. I can work a little bit harder and not worry so much about what Iʼm wearing or what Iʼm saying or what my hair looks like. I can care more about whatʼs the right thing for the United States of America.’”McDonough also recalled President John F. Kennedyʼs famous call to service, arguing that Americans need to rediscover the spirit behind the words “Ask not what your country can do for you — ask what you can do for your country.”The actor lamented that this spirit of service has been “lost nowadays,” pointing to declining trust in institutions as one reason Americans may feel powerless to bring about change. However, he encouraged people not to let that discourage them.“There are great journalists out there. There are some terrible journalists out there, but keep going towards the good ones. There are great politicians out there. There are some not so great politicians — keep going towards the good ones and youʼll weed out the bad things after a while,” he said.“But if you let the bad ones permeate into your soul and make you realize, ‘Oh, thereʼs nothing I can do as an American. I canʼt change the system.’ Yeah, you can. You can stand up for what is right by being the best version of yourself for God and for your country, not just for yourself. That was Jimmy Stewart.”Ultimately, McDonough said, he hopes the film will encourage a new generation to recognize the importance of faith, selflessness, and service.“Itʼs OK to do the right thing. Itʼs OK to put God first before yourself. Itʼs OK to put country first before yourself,” he said. “And in a day and age where people just tear heroes down so much, there are few heroes left. Jimmy Stewart is one of those heroes. And itʼs time for us to start building up some heroes again.”

Actor Neal McDonough said he hopes a new film about Jimmy Stewart will inspire Americans to rediscover the importance of faith, sacrifice, and service.

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Looking for a sky event this week? Check out our full Sky This Week column.  November 11: Venus comes to a halt The constellation Perseus is famous for its bright Double Cluster, but these two open clusters aren’t the only groups of young stars in the Hero worth viewing. Today, let’s shift our gaze to the westernContinue reading “The Sky Today on Thursday, November 12: An open cluster in Perseus”

The post The Sky Today on Thursday, November 12: An open cluster in Perseus appeared first on Astronomy Magazine.

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Pope Leo XIV returns to Peru: ‘Much of my own story belongs to you’ #Catholic LIMA, Peru — Pope Leo XIV arrived in Peru on Wednesday, Nov. 11, in a spectacular homecoming that drew an estimated three million people to the streets to greet him.Leo, a U.S. citizen but also a naturalized citizen of the country where he served as a missionary and bishop for about 20 years before becoming pope, met privately with President Keiko Fujimori, then addressed her and other dignitaries about Peru’s current state and prospects.“For decades, I shared in the lives of its people, listened to their concerns, and learned from their faith,” the pope said, drawing laughter when he noted that he also ate ceviche, a traditional Peruvian dish based on raw fish. “Today I understand how much of this land remains with me and how much of my own story also belongs to you.”Invoking his deep personal experience — “I recall seemingly simple conversations in which the difficulties of a family or the hopes of an entire community came to light” — Leo called on Fujimori and other public officeholders to listen to their citizens.The pope referred gently to the national reconciliation process still underway in Peru after decades of left-wing terrorism, followed by years of a counterterrorism campaign led by President Alberto Fujimori, which was denounced for violations of human rights. The future Pope Leo, then Father Robert Prevost, criticized both the left-wing insurgents and the government at the time. He also called on the elder Fujimori to ask forgiveness.
 
 Pope Leo XIV delivers his address to the authorities at the Gran Teatro Nacional in Lima on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News
 
 In his speech on Wednesday the pope addressed the related problem of polarization, encouraging everyone “to cultivate honesty, integrity, and a willingness to engage with others — qualities that sustain trust among people and give strength to the life of institutions.”He also addressed the issue of violent crime, an urgent concern not just in Peru but across Latin America.“For families, peace has a very concrete meaning: going out to work without fear, caring for one’s children, and returning home with peace of mind. These are simple aspirations, but no one should be deprived of them. The Church is aware of the suffering caused by violence and wishes to remain close to those who endure it, encouraging the efforts of all who work to protect the life, dignity, and rights of people through law and justice,” the pope said.At a time when many Latin American governments have moved to the right and hence to favor less social spending, Leo took a contrary position:“When a person falls ill or needs ongoing care, the lives of those around them also change. Anyone who has cared for a loved one knows how much timely medical care, a friendly presence and a word of comfort mean. I think of the elderly, people with disabilities, and those suffering from loneliness or mental health challenges. Many families quietly shoulder this burden, often with great sacrifice. I encourage the authorities to support this dedication by providing them with accessible health services and strengthening preventive medicine.”After the speech, Leo went to the apostolic nunciature in Lima, where a large crowd was waiting for him. On Thursday he is scheduled to meet Peru’s bishops, visit Lima’s cathedral and lead an evening vigil with young people.

Pope Leo XIV returns to Peru: ‘Much of my own story belongs to you’ #Catholic LIMA, Peru — Pope Leo XIV arrived in Peru on Wednesday, Nov. 11, in a spectacular homecoming that drew an estimated three million people to the streets to greet him.Leo, a U.S. citizen but also a naturalized citizen of the country where he served as a missionary and bishop for about 20 years before becoming pope, met privately with President Keiko Fujimori, then addressed her and other dignitaries about Peru’s current state and prospects.“For decades, I shared in the lives of its people, listened to their concerns, and learned from their faith,” the pope said, drawing laughter when he noted that he also ate ceviche, a traditional Peruvian dish based on raw fish. “Today I understand how much of this land remains with me and how much of my own story also belongs to you.”Invoking his deep personal experience — “I recall seemingly simple conversations in which the difficulties of a family or the hopes of an entire community came to light” — Leo called on Fujimori and other public officeholders to listen to their citizens.The pope referred gently to the national reconciliation process still underway in Peru after decades of left-wing terrorism, followed by years of a counterterrorism campaign led by President Alberto Fujimori, which was denounced for violations of human rights. The future Pope Leo, then Father Robert Prevost, criticized both the left-wing insurgents and the government at the time. He also called on the elder Fujimori to ask forgiveness. Pope Leo XIV delivers his address to the authorities at the Gran Teatro Nacional in Lima on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News In his speech on Wednesday the pope addressed the related problem of polarization, encouraging everyone “to cultivate honesty, integrity, and a willingness to engage with others — qualities that sustain trust among people and give strength to the life of institutions.”He also addressed the issue of violent crime, an urgent concern not just in Peru but across Latin America.“For families, peace has a very concrete meaning: going out to work without fear, caring for one’s children, and returning home with peace of mind. These are simple aspirations, but no one should be deprived of them. The Church is aware of the suffering caused by violence and wishes to remain close to those who endure it, encouraging the efforts of all who work to protect the life, dignity, and rights of people through law and justice,” the pope said.At a time when many Latin American governments have moved to the right and hence to favor less social spending, Leo took a contrary position:“When a person falls ill or needs ongoing care, the lives of those around them also change. Anyone who has cared for a loved one knows how much timely medical care, a friendly presence and a word of comfort mean. I think of the elderly, people with disabilities, and those suffering from loneliness or mental health challenges. Many families quietly shoulder this burden, often with great sacrifice. I encourage the authorities to support this dedication by providing them with accessible health services and strengthening preventive medicine.”After the speech, Leo went to the apostolic nunciature in Lima, where a large crowd was waiting for him. On Thursday he is scheduled to meet Peru’s bishops, visit Lima’s cathedral and lead an evening vigil with young people.

On his first night back in Peru, his adopted homeland, Pope Leo XIV told the country’s leaders that his return has “a very special meaning” and urged them to open paths for young people.

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PHOTOS: Pope Leo XIV concludes visit to Argentina, returns to adopted country of Peru #Catholic Pope Leo XIV concluded his visit to Argentina on Nov. 11 and departed for Peru, his adopted country where he spent years as a bishop and where he will finish his historic South American papal voyage. The Holy Father spent his last hours in Argentina visiting prisoners at a federal prison complex and holding a public Mass before flying to the Peruvian city of Callao, where he took part in welcoming ceremonies and met with civil authorities.Here are photos of Pope Leo’s activities in Argentina and Peru on Nov. 11:
 
 Pope Leo XIV walks through the federal prison complex in Buenos Aires, Argentina, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV greets an assembly of prisoners at the federal prison complex in Buenos Aires, Argentina, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 A prisoner embraces Pope Leo XIV at the federal prison complex in Buenos Aires, Argentina, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV waves to crowds outside of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV processes in to Mass in the square in front of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass in the square in front of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass in the square in front of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV shakes hands with Argentine President Javier Milei as the Holy Father departs after a three-day trip to the country on Nov. 11, 2026, before heading for Peru. | Credit: Vatican Media
 

 
 Pope Leo XIV waves as he prepares to board a plane for Peru after a three-day trip to Argentina on Nov. 11, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets the crowds as he steps off the airplane after arriving in Peru on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV is greeted by Peru President Keiko Fujimori upon his arrival in Peru on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV participates in a welcome ceremony at the Palacio de Gobierno in Lima, Peru, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN
 

 
 Pope Leo XIV participates in a welcome ceremony at the Palacio de Gobierno in Lima, Peru, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN

PHOTOS: Pope Leo XIV concludes visit to Argentina, returns to adopted country of Peru #Catholic Pope Leo XIV concluded his visit to Argentina on Nov. 11 and departed for Peru, his adopted country where he spent years as a bishop and where he will finish his historic South American papal voyage. The Holy Father spent his last hours in Argentina visiting prisoners at a federal prison complex and holding a public Mass before flying to the Peruvian city of Callao, where he took part in welcoming ceremonies and met with civil authorities.Here are photos of Pope Leo’s activities in Argentina and Peru on Nov. 11: Pope Leo XIV walks through the federal prison complex in Buenos Aires, Argentina, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV greets an assembly of prisoners at the federal prison complex in Buenos Aires, Argentina, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN A prisoner embraces Pope Leo XIV at the federal prison complex in Buenos Aires, Argentina, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV waves to crowds outside of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Vatican Media Pope Leo XIV processes in to Mass in the square in front of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass in the square in front of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass in the square in front of the Basilica of Our Lady of Luján, patroness of Argentina, on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV shakes hands with Argentine President Javier Milei as the Holy Father departs after a three-day trip to the country on Nov. 11, 2026, before heading for Peru. | Credit: Vatican Media Pope Leo XIV waves as he prepares to board a plane for Peru after a three-day trip to Argentina on Nov. 11, 2026. | Credit: Vatican Media Pope Leo XIV greets the crowds as he steps off the airplane after arriving in Peru on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV is greeted by Peru President Keiko Fujimori upon his arrival in Peru on Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV participates in a welcome ceremony at the Palacio de Gobierno in Lima, Peru, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN Pope Leo XIV participates in a welcome ceremony at the Palacio de Gobierno in Lima, Peru, Nov. 11, 2026. | Credit: Daniel Ibáñez/EWTN

The Holy Father will conclude his historic South American visit with nearly a week in Peru.

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Gospel and Word of the Day – 12 November 2026 – A reading from the Letter of St. Paul to the Philemon 7-20 Beloved: I have experienced much joy and encouragement from your love, because the hearts of the holy ones have been refreshed by you, brother. Therefore, although I have the full right in Christ to order you to do what is proper, I rather urge you out of love, being as I am, Paul, an old man, and now also a prisoner for Christ Jesus. I urge you on behalf of my child Onesimus, whose father I have become in my imprisonment, who was once useless to you but is now useful to both you and me. I am sending him, that is, my own heart, back to you. I should have liked to retain him for myself, so that he might serve me on your behalf in my imprisonment for the Gospel, but I did not want to do anything without your consent, so that the good you do might not be forced but voluntary. Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord. So if you regard me as a partner, welcome him as you would me. And if he has done you any injustice or owes you anything, charge it to me. I, Paul, write this in my own hand: I will pay. May I not tell you that you owe me your very self. Yes, brother, may I profit from you in the Lord. Refresh my heart in Christ.From the Gospel according to Luke 17:20-25 Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is.’ For behold, the Kingdom of God is among you.” Then he said to his disciples, “The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, ‘Look, there he is,’ or ‘Look, here he is.’ Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer greatly and be rejected by this generation.”The Lord never says that the Kingdom of God is a spectacle. Of course, “it is a celebration, but it’s different! It’s a beautiful celebration, a grand feast. And Heaven will be feast, but not a spectacle”. Instead, “our human weakness prefers a spectacle”. As opposed to a spectacle, there is “the perseverance of so many Christians carrying the family forward: men, women who care for their children, take care of grandparents, who have only 50 cents in their pocket by month’s end, but they pray”. And the Kingdom of God “is there, hidden in that holiness of daily life, that everyday holiness”. Because “the Kingdom of God is not far from us, it’s close”. The very “closeness is one of the characteristics” of the Kingdom. It is an “everyday” closeness. The Kingdom of God is humble, like a seed: humble; but it becomes big by the power of the Holy Spirit”. And we have to “let it grow within us, without boasting. May the Spirit come, change our soul and lead us forth in silence, in peace, in quiet, in closeness to God, to others, in adoration of God, without pageantry”. (Pope Francis, Santa Marta, 13 November 2014)

A reading from the Letter of St. Paul to the Philemon
7-20

Beloved:
I have experienced much joy and encouragement from your love,
because the hearts of the holy ones
have been refreshed by you, brother.
Therefore, although I have the full right in Christ
to order you to do what is proper,
I rather urge you out of love,
being as I am, Paul, an old man,
and now also a prisoner for Christ Jesus.
I urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment,
who was once useless to you but is now useful to both you and me.
I am sending him, that is, my own heart, back to you.
I should have liked to retain him for myself,
so that he might serve me on your behalf
in my imprisonment for the Gospel,
but I did not want to do anything without your consent,
so that the good you do might not be forced but voluntary.
Perhaps this is why he was away from you for a while,
that you might have him back forever,
no longer as a slave but more than a slave, a brother,
beloved especially to me, but even more so to you,
as a man and in the Lord.
So if you regard me as a partner, welcome him as you would me.
And if he has done you any injustice
or owes you anything, charge it to me.
I, Paul, write this in my own hand: I will pay.
May I not tell you that you owe me your very self.
Yes, brother, may I profit from you in the Lord.
Refresh my heart in Christ.

From the Gospel according to Luke
17:20-25

Asked by the Pharisees when the Kingdom of God would come,
Jesus said in reply,
“The coming of the Kingdom of God cannot be observed,
and no one will announce, ‘Look, here it is,’ or, ‘There it is.’
For behold, the Kingdom of God is among you.”

Then he said to his disciples,
“The days will come when you will long to see
one of the days of the Son of Man, but you will not see it.
There will be those who will say to you,
‘Look, there he is,’ or ‘Look, here he is.’
Do not go off, do not run in pursuit.
For just as lightning flashes
and lights up the sky from one side to the other,
so will the Son of Man be in his day.
But first he must suffer greatly and be rejected by this generation.”

The Lord never says that the Kingdom of God is a spectacle. Of course, “it is a celebration, but it’s different! It’s a beautiful celebration, a grand feast. And Heaven will be feast, but not a spectacle”. Instead, “our human weakness prefers a spectacle”.

As opposed to a spectacle, there is “the perseverance of so many Christians carrying the family forward: men, women who care for their children, take care of grandparents, who have only 50 cents in their pocket by month’s end, but they pray”. And the Kingdom of God “is there, hidden in that holiness of daily life, that everyday holiness”. Because “the Kingdom of God is not far from us, it’s close”.

The very “closeness is one of the characteristics” of the Kingdom. It is an “everyday” closeness. The Kingdom of God is humble, like a seed: humble; but it becomes big by the power of the Holy Spirit”. And we have to “let it grow within us, without boasting. May the Spirit come, change our soul and lead us forth in silence, in peace, in quiet, in closeness to God, to others, in adoration of God, without pageantry”. (Pope Francis, Santa Marta, 13 November 2014)

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Vatican theologians advance sainthood cause of Wisconsin missionary priest – #Catholic – Vatican theologians unanimously voted in favor of advancing the canonization cause of Servant of God Joseph Walijewski, a priest from the Diocese of La Crosse, Wisconsin, who served as a missionary in Latin America.The nine members of the Theological Congress of the Vatican’s Dicastery for the Causes of Saints examined the “positio” for Walijewski, which is the formal document about his life that shows evidence of heroic virtue, a reputation for holiness, and his intercessory power.In a unanimous vote, the theologians voted in favor of affirming the merits of his cause. The positio will be reviewed by the cardinals and bishops at the dicastery, who will determine whether to recommend his cause favorably to the pope. If they do, it would be up to Pope Leo XIV to decide whether to beatify him and grant him the title “venerable.”
 
 Servant of God Father Joseph Walijewski serves as a priest in Lima, Peru, in 1996. | Credit: Photo courtesy of the Diocese of La Crosse
 
 “This marks a significant milestone and an important step forward in the advancement of his cause,” Diocese of La Crosse Bishop Gerard W. Battersby said in an announcement. “… While additional steps remain, the favorable vote of the Theological Congress represents a noteworthy affirmation and source of encouragement.”Walijewski was born in 1924 to poor Polish immigrants in Grand Rapids, Michigan, and planned to eventually become a priest while he was selling newspapers as a child. He promised God he would serve in Latin America if he were ordained a priest.According to the Father Joseph Walijewski Legacy Guild, the servant of God began missionary work in Bolivia, where he built a parish in a jungle along with a rectory and a school. The location is now part of the urban center of Santa Cruz. He later served as a missionary in Peru, where he served the poor and operated an orphanage.
 
 Servant of God Father Joseph Walijewski serves as a priest in Lima, Peru, circa 1999. | Credit: Photo courtesy of the Diocese of La Crosse
 
 Battersby said the diocese received this news on Nov. 6, on the same day they celebrated the legacy of Walijewski and the work of Casa Hogar Juan Pablo II, a home for youth in Peru. The bishop expressed gratitude for the “dedicated work of the theological experts, the dedication of those who have promoted the Cause, and the many faithful whose prayers continue to accompany this journey.”“We give thanks to God, whose grace was evident in Father Joe’s priestly ministry and continues to bear fruit today through the lives he touched and the mission he inspired,” the bishop added. “I invite the faithful to continue praying for the successful advancement of the Cause according to God’s holy will.”

Vatican theologians advance sainthood cause of Wisconsin missionary priest – #Catholic – Vatican theologians unanimously voted in favor of advancing the canonization cause of Servant of God Joseph Walijewski, a priest from the Diocese of La Crosse, Wisconsin, who served as a missionary in Latin America.The nine members of the Theological Congress of the Vatican’s Dicastery for the Causes of Saints examined the “positio” for Walijewski, which is the formal document about his life that shows evidence of heroic virtue, a reputation for holiness, and his intercessory power.In a unanimous vote, the theologians voted in favor of affirming the merits of his cause. The positio will be reviewed by the cardinals and bishops at the dicastery, who will determine whether to recommend his cause favorably to the pope. If they do, it would be up to Pope Leo XIV to decide whether to beatify him and grant him the title “venerable.” Servant of God Father Joseph Walijewski serves as a priest in Lima, Peru, in 1996. | Credit: Photo courtesy of the Diocese of La Crosse “This marks a significant milestone and an important step forward in the advancement of his cause,” Diocese of La Crosse Bishop Gerard W. Battersby said in an announcement. “… While additional steps remain, the favorable vote of the Theological Congress represents a noteworthy affirmation and source of encouragement.”Walijewski was born in 1924 to poor Polish immigrants in Grand Rapids, Michigan, and planned to eventually become a priest while he was selling newspapers as a child. He promised God he would serve in Latin America if he were ordained a priest.According to the Father Joseph Walijewski Legacy Guild, the servant of God began missionary work in Bolivia, where he built a parish in a jungle along with a rectory and a school. The location is now part of the urban center of Santa Cruz. He later served as a missionary in Peru, where he served the poor and operated an orphanage. Servant of God Father Joseph Walijewski serves as a priest in Lima, Peru, circa 1999. | Credit: Photo courtesy of the Diocese of La Crosse Battersby said the diocese received this news on Nov. 6, on the same day they celebrated the legacy of Walijewski and the work of Casa Hogar Juan Pablo II, a home for youth in Peru. The bishop expressed gratitude for the “dedicated work of the theological experts, the dedication of those who have promoted the Cause, and the many faithful whose prayers continue to accompany this journey.”“We give thanks to God, whose grace was evident in Father Joe’s priestly ministry and continues to bear fruit today through the lives he touched and the mission he inspired,” the bishop added. “I invite the faithful to continue praying for the successful advancement of the Cause according to God’s holy will.”

Servant of God Joseph Walijewski served as a missionary priest in Bolivia and Peru. His canonization cause will be reviewed by the prelates at the Vatican’s Dicastery for the Causes of Saints.

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