How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.

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Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

Archbishop José Cobo Cano hopes Pope Leo XIV’s visit will help Catholics “look up and take a step forward.”

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Looking for a sky event this week? Check out our full Sky This Week column.  May 22: Busy moons around Jupiter The Moon passes 0.08° south of Regulus at 3 A.M. EDT. A few hours later, First Quarter Moon occurs at 7:11 A.M. EDT. First Quarter Moon offers some great targets for lunar observers. Plus, the greatContinue reading “The Sky Today on Saturday, May 23: View Vallis Alpes”

The post The Sky Today on Saturday, May 23: View Vallis Alpes appeared first on Astronomy Magazine.

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Picture of the day





This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity.
 #ImageOfTheDay
Picture of the day
This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity.
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Pope Leo XIV discusses major challenges of EU and its future with European bishops – #Catholic – Pope Leo XIV met on May 21 with the Commission of the Episcopal Conferences of the European Union (COMECE), with whom he discussed the future of the EU and reflected on current global challenges.This marks the second official meeting between the Holy Father and the institution, which is the official association of the Catholic Bishops’ Conferences of all European Union member states. The organization views the encounter as an opportunity to reflect in particular on the process of European integration and to discuss the bishops’ role in promoting peace and integral human development.Essential issues on the Church’s agenda in EuropeIn a statement issued prior to its audience with the pontiff, COMECE outlined some of the topics the group wished to bring to the table, such as migration and the rise of populism in Europe; the fight against poverty; data protection within the Church; artificial intelligence; efforts to facilitate unrestricted access to abortion across the EU; and the mental health of Europeans, among others.The bishops also discussed a potential visit by Pope Leo XIV to the European Parliament, the appointment of a new special envoy for freedom of religion, and the political shifts currently taking place within the European Parliament.The COMECE presidency also presented to the Holy Father a proposal to hold a new gathering of “Rethinking Europe” in the autumn of 2027, marking 10 years since the first meeting, which gathered some 300 people at the Vatican, including political representatives from the European Union and its member states, academics, and Church representatives.The event aimed to reflect on the challenges facing the European Union and to explore ways to strengthen and renew the European project.Peace: A paramount issueIn a statement to EWTN News, Archbishop Bernardito Auza, apostolic nuncio to the European Union, highlighted regarding the meeting with the pontiff the need to revitalize Europeʼs capacity to promote dialogue and peace. He recounted that members of COMECE asked the pope what their priorities should be, to which the pontiff responded with clarity: the issue of peace.Auza also noted that the Holy Father encouraged the bishops to delve deeper into “how the Church should relate to political bodies and how it must remain faithful to its prophetic role” as well as into the issue of migration “within the context of certain movements we call populist in the European Union.”Auza underscored that Leo XIV upholds “the right of states to define their own migration policies” and emphasized that the Church does not question this. Rather, it maintains that, once migrants have reached their new destination, they cannot be denied the services they need, nor can their human dignity fail to be fully respected.The bishops also encouraged the pontiff to visit European institutions, recalling the official invitation extended to him by Roberta Metsola, president of the European Parliament, during a private audience on March 5.According to the nuncio, this visit “would be of great assistance to us, as it would lend significant momentum and great authority, we might say, to the work we constantly carry out in Brussels and Strasbourg.”Excellent atmosphere, calm dialogueFor his part, Bishop Mariano Crociata, president of COMECE, highlighted in a conversation with EWTN News the “calm, serene, and welcoming” presence of Pope Leo XIV.“The meeting unfolded in an atmosphere of great naturalness, spontaneity, and cordiality, and at the same time, of clarity regarding the issues discussed,” he emphasized.Crociata stated that it was “a calm dialogue” between people who know one another “and who hold the same task and the same mission in their hearts … there was an excellent atmosphere and a desire to continue working in unity and together.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV discusses major challenges of EU and its future with European bishops – #Catholic – Pope Leo XIV met on May 21 with the Commission of the Episcopal Conferences of the European Union (COMECE), with whom he discussed the future of the EU and reflected on current global challenges.This marks the second official meeting between the Holy Father and the institution, which is the official association of the Catholic Bishops’ Conferences of all European Union member states. The organization views the encounter as an opportunity to reflect in particular on the process of European integration and to discuss the bishops’ role in promoting peace and integral human development.Essential issues on the Church’s agenda in EuropeIn a statement issued prior to its audience with the pontiff, COMECE outlined some of the topics the group wished to bring to the table, such as migration and the rise of populism in Europe; the fight against poverty; data protection within the Church; artificial intelligence; efforts to facilitate unrestricted access to abortion across the EU; and the mental health of Europeans, among others.The bishops also discussed a potential visit by Pope Leo XIV to the European Parliament, the appointment of a new special envoy for freedom of religion, and the political shifts currently taking place within the European Parliament.The COMECE presidency also presented to the Holy Father a proposal to hold a new gathering of “Rethinking Europe” in the autumn of 2027, marking 10 years since the first meeting, which gathered some 300 people at the Vatican, including political representatives from the European Union and its member states, academics, and Church representatives.The event aimed to reflect on the challenges facing the European Union and to explore ways to strengthen and renew the European project.Peace: A paramount issueIn a statement to EWTN News, Archbishop Bernardito Auza, apostolic nuncio to the European Union, highlighted regarding the meeting with the pontiff the need to revitalize Europeʼs capacity to promote dialogue and peace. He recounted that members of COMECE asked the pope what their priorities should be, to which the pontiff responded with clarity: the issue of peace.Auza also noted that the Holy Father encouraged the bishops to delve deeper into “how the Church should relate to political bodies and how it must remain faithful to its prophetic role” as well as into the issue of migration “within the context of certain movements we call populist in the European Union.”Auza underscored that Leo XIV upholds “the right of states to define their own migration policies” and emphasized that the Church does not question this. Rather, it maintains that, once migrants have reached their new destination, they cannot be denied the services they need, nor can their human dignity fail to be fully respected.The bishops also encouraged the pontiff to visit European institutions, recalling the official invitation extended to him by Roberta Metsola, president of the European Parliament, during a private audience on March 5.According to the nuncio, this visit “would be of great assistance to us, as it would lend significant momentum and great authority, we might say, to the work we constantly carry out in Brussels and Strasbourg.”Excellent atmosphere, calm dialogueFor his part, Bishop Mariano Crociata, president of COMECE, highlighted in a conversation with EWTN News the “calm, serene, and welcoming” presence of Pope Leo XIV.“The meeting unfolded in an atmosphere of great naturalness, spontaneity, and cordiality, and at the same time, of clarity regarding the issues discussed,” he emphasized.Crociata stated that it was “a calm dialogue” between people who know one another “and who hold the same task and the same mission in their hearts … there was an excellent atmosphere and a desire to continue working in unity and together.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While the bishops proposed many possible topics for the meeting, the pontiff emphasized dialogue and peace as priorities. The pope also said migrants must be respected and needed services not denied.

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Washington sues hospitals over treatment of pregnant, nursing employees – #Catholic – A state of Washington lawsuit alleges that Providence, a nonprofit hospital system that operates 51 hospitals across five western states, failed to accommodate pregnant and nursing employees for years.Washington Attorney General Nick Brown’s office alleged in a complaint that Providence regularly refused accommodations or failed to implement accommodations such as limited lifting or more frequent sitting for pregnant and nursing mothers.The complaint also alleges that some superiors retaliated against employees after they requested accommodations.The lawsuit said this violates the state’s Healthy Starts Act and the Washington Law Against Discrimination.Pennsylvania attorney general appeals lower court rulingPennsylvania Attorney General Dave Sunday is looking to overturn a court ruling that struck down a law preventing the state from funding abortion.Sunday appealed the lower court’s ruling, which struck down the state’s ban on Medicaid coverage for abortion in an ongoing case that began in 2019 when abortion providers brought a suit against the state’s abortion funding ban.The attorney general said he had a “statutory obligation to defend the commonwealthʼs laws.”“My responsibility as attorney general is to defend the rule of law and defend statutes without interference of personal opinion or political posturing,” Sunday said in a statement to EWTN News.Maine senator absent from abortion-related committee meetings, records showMaine U.S. Sen. Susan Collins, a Republican, has not attended abortion-related Senate Health, Education, Labor, and Pensions Committee meetings since the overturn of Roe v. Wade in 2022, according to committee hearing reports.Collins confirmed the appointment of Justice Brett Kavanaugh to the Supreme Court in 2018, saying at the time that she thought he wouldn’t be a part of overturning Roe v. Wade.Her office did not respond to a request for comment from EWTN News.

Washington sues hospitals over treatment of pregnant, nursing employees – #Catholic – A state of Washington lawsuit alleges that Providence, a nonprofit hospital system that operates 51 hospitals across five western states, failed to accommodate pregnant and nursing employees for years.Washington Attorney General Nick Brown’s office alleged in a complaint that Providence regularly refused accommodations or failed to implement accommodations such as limited lifting or more frequent sitting for pregnant and nursing mothers.The complaint also alleges that some superiors retaliated against employees after they requested accommodations.The lawsuit said this violates the state’s Healthy Starts Act and the Washington Law Against Discrimination.Pennsylvania attorney general appeals lower court rulingPennsylvania Attorney General Dave Sunday is looking to overturn a court ruling that struck down a law preventing the state from funding abortion.Sunday appealed the lower court’s ruling, which struck down the state’s ban on Medicaid coverage for abortion in an ongoing case that began in 2019 when abortion providers brought a suit against the state’s abortion funding ban.The attorney general said he had a “statutory obligation to defend the commonwealthʼs laws.”“My responsibility as attorney general is to defend the rule of law and defend statutes without interference of personal opinion or political posturing,” Sunday said in a statement to EWTN News.Maine senator absent from abortion-related committee meetings, records showMaine U.S. Sen. Susan Collins, a Republican, has not attended abortion-related Senate Health, Education, Labor, and Pensions Committee meetings since the overturn of Roe v. Wade in 2022, according to committee hearing reports.Collins confirmed the appointment of Justice Brett Kavanaugh to the Supreme Court in 2018, saying at the time that she thought he wouldn’t be a part of overturning Roe v. Wade.Her office did not respond to a request for comment from EWTN News.

A Washington suit over hospital treatment of employees, a Pennsylvania appeal against abortion funding, and a Maine senator’s absence from abortion-related meetings in this week’s pro-life roundup.

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Gospel and Word of the Day – 23 May 2026 – A reading from the Book of the Acts of the Apostles Acts 28:16-20, 30-31 When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. Three days later he called together the leaders of the Jews. When they had gathered he said to them, "My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains."  He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ.From the Gospel according to John 21:20-25 Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, "Master, who is the one who will betray you?" When Peter saw him, he said to Jesus, "Lord, what about him?" Jesus said to him, "What if I want him to remain until I come? What concern is it of yours?  You follow me." So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just "What if I want him to remain until I come? What concern is it of yours?" It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.This conversation between Jesus and Peter contains a valuable teaching for all disciples, for all of us believers (…) beginning with the temptation — very human, undoubtedly, but also very insidious — to preserve our protagonism. And at times the protagonist has to diminish, has to lower him or herself (…). But you will have another way of expressing yourself, another way of participating in the family, in society, in a group of friends. And it is the curiosity that comes to Peter: “What about him?”, says Peter, seeing the beloved disciple following them (cf. vv. 20-21). Sticking your nose in other people’s lives. But no: Jesus says: “Shut up!”. Does he have to be part of “my” following [of Jesus]? Does he have to occupy “my” space? Will he be my successor? These are questions that do no good, that don’t help. Must he outlive me and take my place? Jesus’ answer is frank and even rude: “What is that to you? Follow me” (v. 22). As if saying: You worry about your own life, about your present situation, and don’t stick your nose into the lives of others. You follow me. This is important: following  Jesus, to follow Jesus in life and in death, in health and in sickness, in life when it is prosperous with many successes, and in life even when it is difficult with many bad moments of failing. And when we want to insert ourselves into other people’s lives, Jesus answers, “What is that to you? Follow me”. Beautiful. (Pope Francis, General Audience, 22 June 2022)

A reading from the Book of the Acts of the Apostles
Acts 28:16-20, 30-31

When he entered Rome, Paul was allowed to live by himself,
with the soldier who was guarding him.

Three days later he called together the leaders of the Jews.
When they had gathered he said to them, "My brothers,
although I had done nothing against our people
or our ancestral customs,
I was handed over to the Romans as a prisoner from Jerusalem.
After trying my case the Romans wanted to release me,
because they found nothing against me deserving the death penalty.
But when the Jews objected, I was obliged to appeal to Caesar,
even though I had no accusation to make against my own nation.
This is the reason, then, I have requested to see you
and to speak with you, for it is on account of the hope of Israel
that I wear these chains." 

He remained for two full years in his lodgings.
He received all who came to him, and with complete assurance
and without hindrance he proclaimed the Kingdom of God
and taught about the Lord Jesus Christ.

From the Gospel according to John
21:20-25

Peter turned and saw the disciple following whom Jesus loved,
the one who had also reclined upon his chest during the supper
and had said, "Master, who is the one who will betray you?"
When Peter saw him, he said to Jesus, "Lord, what about him?"
Jesus said to him, "What if I want him to remain until I come?
What concern is it of yours? 
You follow me."
So the word spread among the brothers that that disciple would not die.
But Jesus had not told him that he would not die,
just "What if I want him to remain until I come?
What concern is it of yours?"

It is this disciple who testifies to these things
and has written them, and we know that his testimony is true.
There are also many other things that Jesus did,
but if these were to be described individually,
I do not think the whole world would contain the books
that would be written.

This conversation between Jesus and Peter contains a valuable teaching for all disciples, for all of us believers (…) beginning with the temptation — very human, undoubtedly, but also very insidious — to preserve our protagonism. And at times the protagonist has to diminish, has to lower him or herself (…). But you will have another way of expressing yourself, another way of participating in the family, in society, in a group of friends. And it is the curiosity that comes to Peter: “What about him?”, says Peter, seeing the beloved disciple following them (cf. vv. 20-21). Sticking your nose in other people’s lives. But no: Jesus says: “Shut up!”. Does he have to be part of “my” following [of Jesus]? Does he have to occupy “my” space? Will he be my successor? These are questions that do no good, that don’t help. Must he outlive me and take my place? Jesus’ answer is frank and even rude: “What is that to you? Follow me” (v. 22). As if saying: You worry about your own life, about your present situation, and don’t stick your nose into the lives of others. You follow me. This is important: following  Jesus, to follow Jesus in life and in death, in health and in sickness, in life when it is prosperous with many successes, and in life even when it is difficult with many bad moments of failing. And when we want to insert ourselves into other people’s lives, Jesus answers, “What is that to you? Follow me”. Beautiful. (Pope Francis, General Audience, 22 June 2022)

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Leo XIV authorizes beatification of 80 civil war martyrs ahead of his trip to Spain – #Catholic – On May 22, Pope Leo XIV approved the promulgation of six decrees from the Dicastery for the Causes of Saints, following an audience granted to its prefect, Cardinal Marcello Semeraro.With the pontiffʼs authorization, 80 martyrs of the Spanish Civil War and the Lebanese Patriarch Elias Hoyek will be beatified. In addition, Salesian missionary Constantino Vendrame; discalced Carmelite from Cameroon Brother Jean Thierry; Spanish religious María Ana Alberdi Echezarreta; and Brother Nazareno da Pula, a Capuchin lay brother, will be declared venerable.The 80 ‘Martyrs of Santander’ to be beatifiedJust days before the start of his apostolic journey to Spain, Pope Leo XIV authorized the decree recognizing the martyrdom of Francisco González de Córdova and 79 companions — consisting of 67 priests, three Carmelites, three seminarians, and seven laypeople — who were killed during the Spanish Civil War in Santander in northern Spain.According to the Diocese of Santander, the martyrs, soon to be beatified, died without renouncing their faith and while forgiving their attackers, even praying for them. Some of them were thrown into the Cantabrian Sea with their hands and feet bound; others were executed and burned, or disappeared aboard the ship “Alfonso Pérez,” which had been converted into a prison by the Popular Front of the Second Spanish Republic.The priest Francisco González de Córdova refused to cease celebrating Mass and administering the sacraments, which he continued to impart clandestinely until his arrest. During his captivity, he continued to hear the confessions of his companions and blessed them before their execution. He was murdered in the hold of the prison ship.Elias Hoyek, ‘Father of Greater Lebanon’The patriarch of Antioch of the Maronites, Venerable Elias Hoyek, will be declared blessed as the pontiff has approved a miracle attributed to his intercession.Born on Dec. 4, 1843, in Helta, he founded the Congregation of the Maronite Sisters of the Holy Family in Ebrine, northern Lebanon, the first female religious institute of apostolic life in the Maronite Church.He was elected patriarch of Antioch and of All the East for the Maronites in 1899, a position he held for more than 30 years “with great dedication and pastoral sensitivity, constantly attending to the formation of the clergy and the catechesis of the faithful,” the Dicastery for the Causes of Saints notes.The future blessed aided the Lebanese people during the First World War, placing convents and monasteries at their disposal, a gesture for which he was sentenced to deportation, though he was ultimately able to remain in Lebanon thanks to the intervention of Pope Benedict XV.At the Congress of Versailles, he advocated for the independence of his homeland, which had been part of the Ottoman Empire during the war, achieving the proclamation of the new State of Greater Lebanon on Sept. 1, 1920; for this reason, he is known as the “Father of Greater Lebanon.”He used his influence to humbly assist those in need, regardless of their social standing.4 new venerablesThe Holy Father also approved the heroic virtues of Servant of God Constantine Vendrame (1893–1957). Also known as the “Apostle of Shillong,” he was a Salesian missionary from Italy who evangelized in India.The Servant of God Nazareno da Pula (1911–1992), a Capuchin lay brother, will also be declared venerable.Leo XIV likewise authorized the recognition of the heroic virtues of the Servant of God María Ana Alberdi Echezarreta (1912–1998), baptized as María de la Concepción Cruz, abbess of the monastery of the Franciscan Conceptionist Sisters.Finally, the pope authorized the recognition of the heroic virtues of the Servant of God Jean-Thierry of Jesus the Child and of the Passion (1982–2006), a professed religious of the Order of Discalced Carmelites.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV authorizes beatification of 80 civil war martyrs ahead of his trip to Spain – #Catholic – On May 22, Pope Leo XIV approved the promulgation of six decrees from the Dicastery for the Causes of Saints, following an audience granted to its prefect, Cardinal Marcello Semeraro.With the pontiffʼs authorization, 80 martyrs of the Spanish Civil War and the Lebanese Patriarch Elias Hoyek will be beatified. In addition, Salesian missionary Constantino Vendrame; discalced Carmelite from Cameroon Brother Jean Thierry; Spanish religious María Ana Alberdi Echezarreta; and Brother Nazareno da Pula, a Capuchin lay brother, will be declared venerable.The 80 ‘Martyrs of Santander’ to be beatifiedJust days before the start of his apostolic journey to Spain, Pope Leo XIV authorized the decree recognizing the martyrdom of Francisco González de Córdova and 79 companions — consisting of 67 priests, three Carmelites, three seminarians, and seven laypeople — who were killed during the Spanish Civil War in Santander in northern Spain.According to the Diocese of Santander, the martyrs, soon to be beatified, died without renouncing their faith and while forgiving their attackers, even praying for them. Some of them were thrown into the Cantabrian Sea with their hands and feet bound; others were executed and burned, or disappeared aboard the ship “Alfonso Pérez,” which had been converted into a prison by the Popular Front of the Second Spanish Republic.The priest Francisco González de Córdova refused to cease celebrating Mass and administering the sacraments, which he continued to impart clandestinely until his arrest. During his captivity, he continued to hear the confessions of his companions and blessed them before their execution. He was murdered in the hold of the prison ship.Elias Hoyek, ‘Father of Greater Lebanon’The patriarch of Antioch of the Maronites, Venerable Elias Hoyek, will be declared blessed as the pontiff has approved a miracle attributed to his intercession.Born on Dec. 4, 1843, in Helta, he founded the Congregation of the Maronite Sisters of the Holy Family in Ebrine, northern Lebanon, the first female religious institute of apostolic life in the Maronite Church.He was elected patriarch of Antioch and of All the East for the Maronites in 1899, a position he held for more than 30 years “with great dedication and pastoral sensitivity, constantly attending to the formation of the clergy and the catechesis of the faithful,” the Dicastery for the Causes of Saints notes.The future blessed aided the Lebanese people during the First World War, placing convents and monasteries at their disposal, a gesture for which he was sentenced to deportation, though he was ultimately able to remain in Lebanon thanks to the intervention of Pope Benedict XV.At the Congress of Versailles, he advocated for the independence of his homeland, which had been part of the Ottoman Empire during the war, achieving the proclamation of the new State of Greater Lebanon on Sept. 1, 1920; for this reason, he is known as the “Father of Greater Lebanon.”He used his influence to humbly assist those in need, regardless of their social standing.4 new venerablesThe Holy Father also approved the heroic virtues of Servant of God Constantine Vendrame (1893–1957). Also known as the “Apostle of Shillong,” he was a Salesian missionary from Italy who evangelized in India.The Servant of God Nazareno da Pula (1911–1992), a Capuchin lay brother, will also be declared venerable.Leo XIV likewise authorized the recognition of the heroic virtues of the Servant of God María Ana Alberdi Echezarreta (1912–1998), baptized as María de la Concepción Cruz, abbess of the monastery of the Franciscan Conceptionist Sisters.Finally, the pope authorized the recognition of the heroic virtues of the Servant of God Jean-Thierry of Jesus the Child and of the Passion (1982–2006), a professed religious of the Order of Discalced Carmelites.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In addition, the pope will declare four other religious from various countries as venerable.

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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added ... ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not ... just an ordinary hack politician that you can sort of talk in that flippant way to.”
 
 Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News
 
 “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added … ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not … just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

“There’s no officially state-sanctioned religion, but that does not mean that religion has no role in public life,” Bishop Robert Barron said.

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Malta pro-life campaign challenges 6 parties on abortion, euthanasia #Catholic Maltese Prime Minister Robert Abela called a surprise general election for May 30, announcing the vote nine months before his Labour Partyʼs five-year term was scheduled to end. Citing geopolitical turmoil, particularly the war in Iran and volatile oil prices affecting Maltaʼs energy costs, Abela framed the early election as necessary to provide “stability” at a critical moment.The timing is politically advantageous. Abelaʼs Labour government holds a comfortable parliamentary majority, and opinion polls hint the party is on track to win a record fourth consecutive term.Yet the election has forced an uncomfortable conversation about abortion, a topic observers note that Maltese politicians often keep deliberately vague.A country deeply divided on abortionSince Maltaʼs constitution explicitly names Catholicism as the state religion, the nationʼs legal framework reflects that foundation by having a near-total prohibition on abortion. In line with Church teaching, treatment for ectopic pregnancies is permitted.Critics have often labeled the nation as having the most restrictive abortion laws in Europe and regularly called for more abortion rights. As external pressure for liberalization continues to mount, there is also deep internal division between younger, more urban voters who support some abortion access and a significant portion of the electorate that opposes it on moral or religious grounds.Some note that this tension has made abortion a political minefield. Rather than clearly stating whether they are “pro-life” or “pro-choice,” Maltese politicians allegedly employ careful ambiguity. They frame positions using broader language centered on “womenʼs health,” “medical emergencies,” “human rights,” or “legal clarity.” The use of such technical language allows them to address sensitive cases without explicitly endorsing wider abortion access.Pro-life advocates demand clarityAhead of the May 30 election, one of Maltaʼs largest and most prolific pro-life groups, the Life Network Foundation, issued a direct question to all political parties.It demanded that each of Maltaʼs six major political parties participating in the elections clearly state whether they will support changes to Maltese law that would introduce abortion and voluntary assisted euthanasia in the next legislature. The foundation asked for a simple yes-or-no answer.Notably, the Labour government has already broken ranks on one issue. On May 15, it pledged to hold a referendum on voluntary assisted euthanasia if reelected but remained silent on abortion.As of May 22, four of the six parties had responded to the Life Network Foundationʼs questionnaire. The foundation has pledged to publish all responses or publicly note which parties refused to answer.By asking for a direct answer on pro-life issues, it gives Maltaʼs political factions no room to avoid stating their values directly to voters on these key issues. It also allows for more accountability and transparency in the political arena ahead of elections.Pro-abortion encroachmentGiven Maltaʼs strong anti-abortion history and stance, there has been increased activity by pro-abortion organizations to slowly increase abortion rights in the country. Most notably, Women on Waves, a Dutch pro-abortion organization, announced in mid-April that it had installed approximately 15 abortion lock safes around Malta.Each safe contains one mifepristone pill and four misoprostol pills, collectively making up the chemical abortion pill regimen. Women interested in accessing abortion would email the organization, which would provide the location of the abortion safes and the code to unlock the safe.In response to this, the National Council of Women Malta called for legal action into the placement of these abortion pill safes. “Any initiative which appears to facilitate access to abortion pills in Malta raises serious concerns about respect for the law, public safety, the protection of vulnerable women, and the protection of unborn life,” the council stated, requesting authorities investigate the placement of these safes.Questions were also raised about the verification aspects of obtaining these abortion pills and what medical safeguards were in place to ensure they did not fall into the wrong hands. In response, Rebecca Gomperts, the founder of Women on Waves, noted that her organization was simply fulfilling an “unmet demand.”Women on Waves has operated in Malta since 2007. It gained notoriety and visibility in recent years through high-profile campaigns, including at the Malta Maritime Museum, featuring pro-abortion art. The organization has faced backlash in Spain and Poland from citizens and municipalities alike, but its Malta operation is particularly provocative given the countryʼs near-total prohibition on abortion.

Malta pro-life campaign challenges 6 parties on abortion, euthanasia #Catholic Maltese Prime Minister Robert Abela called a surprise general election for May 30, announcing the vote nine months before his Labour Partyʼs five-year term was scheduled to end. Citing geopolitical turmoil, particularly the war in Iran and volatile oil prices affecting Maltaʼs energy costs, Abela framed the early election as necessary to provide “stability” at a critical moment.The timing is politically advantageous. Abelaʼs Labour government holds a comfortable parliamentary majority, and opinion polls hint the party is on track to win a record fourth consecutive term.Yet the election has forced an uncomfortable conversation about abortion, a topic observers note that Maltese politicians often keep deliberately vague.A country deeply divided on abortionSince Maltaʼs constitution explicitly names Catholicism as the state religion, the nationʼs legal framework reflects that foundation by having a near-total prohibition on abortion. In line with Church teaching, treatment for ectopic pregnancies is permitted.Critics have often labeled the nation as having the most restrictive abortion laws in Europe and regularly called for more abortion rights. As external pressure for liberalization continues to mount, there is also deep internal division between younger, more urban voters who support some abortion access and a significant portion of the electorate that opposes it on moral or religious grounds.Some note that this tension has made abortion a political minefield. Rather than clearly stating whether they are “pro-life” or “pro-choice,” Maltese politicians allegedly employ careful ambiguity. They frame positions using broader language centered on “womenʼs health,” “medical emergencies,” “human rights,” or “legal clarity.” The use of such technical language allows them to address sensitive cases without explicitly endorsing wider abortion access.Pro-life advocates demand clarityAhead of the May 30 election, one of Maltaʼs largest and most prolific pro-life groups, the Life Network Foundation, issued a direct question to all political parties.It demanded that each of Maltaʼs six major political parties participating in the elections clearly state whether they will support changes to Maltese law that would introduce abortion and voluntary assisted euthanasia in the next legislature. The foundation asked for a simple yes-or-no answer.Notably, the Labour government has already broken ranks on one issue. On May 15, it pledged to hold a referendum on voluntary assisted euthanasia if reelected but remained silent on abortion.As of May 22, four of the six parties had responded to the Life Network Foundationʼs questionnaire. The foundation has pledged to publish all responses or publicly note which parties refused to answer.By asking for a direct answer on pro-life issues, it gives Maltaʼs political factions no room to avoid stating their values directly to voters on these key issues. It also allows for more accountability and transparency in the political arena ahead of elections.Pro-abortion encroachmentGiven Maltaʼs strong anti-abortion history and stance, there has been increased activity by pro-abortion organizations to slowly increase abortion rights in the country. Most notably, Women on Waves, a Dutch pro-abortion organization, announced in mid-April that it had installed approximately 15 abortion lock safes around Malta.Each safe contains one mifepristone pill and four misoprostol pills, collectively making up the chemical abortion pill regimen. Women interested in accessing abortion would email the organization, which would provide the location of the abortion safes and the code to unlock the safe.In response to this, the National Council of Women Malta called for legal action into the placement of these abortion pill safes. “Any initiative which appears to facilitate access to abortion pills in Malta raises serious concerns about respect for the law, public safety, the protection of vulnerable women, and the protection of unborn life,” the council stated, requesting authorities investigate the placement of these safes.Questions were also raised about the verification aspects of obtaining these abortion pills and what medical safeguards were in place to ensure they did not fall into the wrong hands. In response, Rebecca Gomperts, the founder of Women on Waves, noted that her organization was simply fulfilling an “unmet demand.”Women on Waves has operated in Malta since 2007. It gained notoriety and visibility in recent years through high-profile campaigns, including at the Malta Maritime Museum, featuring pro-abortion art. The organization has faced backlash in Spain and Poland from citizens and municipalities alike, but its Malta operation is particularly provocative given the countryʼs near-total prohibition on abortion.

A leading pro-life nongovernmental organization is asking Malta’s six political parties to declare publicly — yes or no — whether they would back abortion or euthanasia laws ahead of the May 30 vote.

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Looking for a sky event this week? Check out our full Sky This Week column.  May 21: Check in on Saturn and Mars Tonight we’re focused on Jupiter, as two of its Galilean moons cross the planet’ disk this evening. East Coast observers can zoom in on the gas giant shortly after sunset to see Io aloneContinue reading “The Sky Today on Friday, May 22: Busy moons around Jupiter”

The post The Sky Today on Friday, May 22: Busy moons around Jupiter appeared first on Astronomy Magazine.

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Picture of the day





This azulejo from the Igreja de São Bento (Ribeira Brava, Madeira, Portugal) depicts Our Lady of Fátima. Today is the feast of Our Lady of Fátima in the Catholic Church and the 110th anniversary of her first apparition to three shepherd children.
 #ImageOfTheDay
Picture of the day
This azulejo from the Igreja de São Bento (Ribeira Brava, Madeira, Portugal) depicts Our Lady of Fátima. Today is the feast of Our Lady of Fátima in the Catholic Church and the 110th anniversary of her first apparition to three shepherd children.
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Catholic Charities USA brings traveling exhibit to U.S. Capitol on annual lobbying day – #Catholic – Catholic Charities USA brought its traveling “People of Hope Museum” to Capitol Hill for its annual advocacy day, inviting members of Congress to see firsthand how its ministries impact both those who serve and those they serve.“We’re anxious to get them to visit this,” Luz Tavarez, vice president for government relations at Catholic Charities USA (CCUSA), told EWTN News. Tavarez was among 21 diocesan officials who participated in CCUSA’s annual “Hill Day” on May 19-20 to lobby Congress on housing, food insecurities, and other poverty-related issues.CCUSA’s mobile museum is scheduled to be parked on the National Mall in front of the Capitol through May 22.“Whatʼs really amazing about the People of Hope Museum is that itʼs a firsthand account of how we see Jesus in the people we serve,” she said. “So, I really hope that they do get down here. We have invited every single one of them to come, so weʼll see.”The group met with about 60 offices, Tavarez said, including members of the House and Senate.Four members addressed CCUSA, including Rep. Jim McGovern, D-Massachusetts, Rep. James Clyburn, D-South Carolina, Rep. Mike Lawler, R-New York, and Sen. Susan Collins, R-Maine.“All of those members challenged us to just continue to hit the ground educating members of the important work that we do,” Tavarez said. “I think thereʼs a recognition on both sides of the aisle of how critical the work that Catholic Charities around the country, the work that we do, is. But again, our goal was just really to ensure that government funding, government appropriations, is reaching the most vulnerable.”Tavarez highlighted the recently-passed farm bill and housing issues as areas where they found bipartisan support among members. She said the group did not experience much pushback but that the challenge lay in educating members “on how our Catholic faith is translated into the policy positions we take, and thatʼs just consistent on both sides of the aisle.”
 
 Women observe data on medical debt in exhibit inside the People of Hope Museum in Washington, D.C., May 21, 2026. | Credit: Madalaine Elhabbal/EWTN News
 
 The lobbying day came a week after Democratic senators pressed Housing and Urban Development (HUD) Secretary Scott Turner over missing data on homelessness and the Trump administration’s planned cuts to federal funding for homelessness.“Itʼs important to understand that not everyone understands the work that we do,” she said. “And for some people, Catholic Charities means just one thing, you know, perhaps itʼs working with immigrants. For other people, Catholic Charities is just the local food pantries. And there is some intersection there.”“What is beautiful about ‘Hill Day’ in my view is that Catholic Charities, of course, is not a political or partisan entity,” CCUSA CEO Kerry Alys Robinson told EWTN News. “It is a social ministry of the Church, and it encompasses the full political spectrum.”
 
 CCUSA CEO Kerry Alys Robinson stands in front of the traveling exhibit People of Hope Museum on the National Mall in Washington, D.C., on May 21, 2026. | Credit: Madalaine Elhabbal/EWTN News
 
 “Elected officials across the aisle all understand just how important Catholic Charities is to their constituents in their districts and in their states,” she said. “So I think judging from all reports, the meetings went very, very well, and our diocesan directors are especially happy to be here.”

Catholic Charities USA brings traveling exhibit to U.S. Capitol on annual lobbying day – #Catholic – Catholic Charities USA brought its traveling “People of Hope Museum” to Capitol Hill for its annual advocacy day, inviting members of Congress to see firsthand how its ministries impact both those who serve and those they serve.“We’re anxious to get them to visit this,” Luz Tavarez, vice president for government relations at Catholic Charities USA (CCUSA), told EWTN News. Tavarez was among 21 diocesan officials who participated in CCUSA’s annual “Hill Day” on May 19-20 to lobby Congress on housing, food insecurities, and other poverty-related issues.CCUSA’s mobile museum is scheduled to be parked on the National Mall in front of the Capitol through May 22.“Whatʼs really amazing about the People of Hope Museum is that itʼs a firsthand account of how we see Jesus in the people we serve,” she said. “So, I really hope that they do get down here. We have invited every single one of them to come, so weʼll see.”The group met with about 60 offices, Tavarez said, including members of the House and Senate.Four members addressed CCUSA, including Rep. Jim McGovern, D-Massachusetts, Rep. James Clyburn, D-South Carolina, Rep. Mike Lawler, R-New York, and Sen. Susan Collins, R-Maine.“All of those members challenged us to just continue to hit the ground educating members of the important work that we do,” Tavarez said. “I think thereʼs a recognition on both sides of the aisle of how critical the work that Catholic Charities around the country, the work that we do, is. But again, our goal was just really to ensure that government funding, government appropriations, is reaching the most vulnerable.”Tavarez highlighted the recently-passed farm bill and housing issues as areas where they found bipartisan support among members. She said the group did not experience much pushback but that the challenge lay in educating members “on how our Catholic faith is translated into the policy positions we take, and thatʼs just consistent on both sides of the aisle.” Women observe data on medical debt in exhibit inside the People of Hope Museum in Washington, D.C., May 21, 2026. | Credit: Madalaine Elhabbal/EWTN News The lobbying day came a week after Democratic senators pressed Housing and Urban Development (HUD) Secretary Scott Turner over missing data on homelessness and the Trump administration’s planned cuts to federal funding for homelessness.“Itʼs important to understand that not everyone understands the work that we do,” she said. “And for some people, Catholic Charities means just one thing, you know, perhaps itʼs working with immigrants. For other people, Catholic Charities is just the local food pantries. And there is some intersection there.”“What is beautiful about ‘Hill Day’ in my view is that Catholic Charities, of course, is not a political or partisan entity,” CCUSA CEO Kerry Alys Robinson told EWTN News. “It is a social ministry of the Church, and it encompasses the full political spectrum.” CCUSA CEO Kerry Alys Robinson stands in front of the traveling exhibit People of Hope Museum on the National Mall in Washington, D.C., on May 21, 2026. | Credit: Madalaine Elhabbal/EWTN News “Elected officials across the aisle all understand just how important Catholic Charities is to their constituents in their districts and in their states,” she said. “So I think judging from all reports, the meetings went very, very well, and our diocesan directors are especially happy to be here.”

Twenty-one diocesan officials lobbied Congress on housing, food insecurities, and other poverty-related issues.

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EWTN expands reach in northern Europe with new office in Sweden – #Catholic – EWTN Global Catholic Network will open a new office in Stockholm, the network announced May 21. As part of the expansion, EWTN will extend its Swedish services to reach Scandinavian and northern European audiences.The move comes amid growth of the Catholic Church in Sweden. The nation, which historically restricted religious freedom, has 130,000 registered Catholics.The Stockholm office will produce news from the Vatican along with devotional and catechetical content for local audiences and beyond.“EWTN’s mission has always been to bring the truth and beauty of the Catholic faith to people wherever they are,” said Michael P. Warsaw, chairman of the board and CEO of EWTN.Founded by Mother Angelica 45 years ago, EWTN is the largest Catholic media organization in the world. EWTN is the parent company of EWTN News.“The opening of our Stockholm office is an important step in serving a growing Catholic community in Sweden driven by immigration and conversions,” Warsaw said. “For EWTN, the Catholic Church in Sweden represents a dynamic and expanding audience for faithful Catholic media and local-language evangelization.”EWTN looks to reach the growing online audience in Sweden, where 93% of people go online daily, according to a 2025 report by the Swedish Internet Foundation.“EWTN Sweden is built for the way people in Sweden live and consume media today,” said Ulf Silfverling, director of EWTN Sweden. “Through EWTN.se and our media channels, we want to provide faithful, accessible, and relevant Catholic content that speaks to Swedish audiences in their own language and context.”“This office represents more than a new location; it is a commitment to Scandinavia, Sweden, and its growing community of faithful as EWTN continues to work on reaching every home and every heart,” said Andreas Thonhauser, chief global officer of EWTN.“By producing native Swedish content and collaborating more closely with Catholics in the region, EWTN can help deepen the faith and connect northern Europe more fully with the life of the universal Church,” Thonhauser added.

EWTN expands reach in northern Europe with new office in Sweden – #Catholic – EWTN Global Catholic Network will open a new office in Stockholm, the network announced May 21. As part of the expansion, EWTN will extend its Swedish services to reach Scandinavian and northern European audiences.The move comes amid growth of the Catholic Church in Sweden. The nation, which historically restricted religious freedom, has 130,000 registered Catholics.The Stockholm office will produce news from the Vatican along with devotional and catechetical content for local audiences and beyond.“EWTN’s mission has always been to bring the truth and beauty of the Catholic faith to people wherever they are,” said Michael P. Warsaw, chairman of the board and CEO of EWTN.Founded by Mother Angelica 45 years ago, EWTN is the largest Catholic media organization in the world. EWTN is the parent company of EWTN News.“The opening of our Stockholm office is an important step in serving a growing Catholic community in Sweden driven by immigration and conversions,” Warsaw said. “For EWTN, the Catholic Church in Sweden represents a dynamic and expanding audience for faithful Catholic media and local-language evangelization.”EWTN looks to reach the growing online audience in Sweden, where 93% of people go online daily, according to a 2025 report by the Swedish Internet Foundation.“EWTN Sweden is built for the way people in Sweden live and consume media today,” said Ulf Silfverling, director of EWTN Sweden. “Through EWTN.se and our media channels, we want to provide faithful, accessible, and relevant Catholic content that speaks to Swedish audiences in their own language and context.”“This office represents more than a new location; it is a commitment to Scandinavia, Sweden, and its growing community of faithful as EWTN continues to work on reaching every home and every heart,” said Andreas Thonhauser, chief global officer of EWTN.“By producing native Swedish content and collaborating more closely with Catholics in the region, EWTN can help deepen the faith and connect northern Europe more fully with the life of the universal Church,” Thonhauser added.

Amid growth in the Catholic Church in Sweden, EWTN Global Catholic Network has opened a new office in Stockholm to expand reach across northern Europe.

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Gospel and Word of the Day – 22 May 2026 – A reading from the Book of the Acts of the Apostles Acts 25:13b-21 King Agrippa and Bernice arrived in Caesarea on a visit to Festus. Since they spent several days there, Festus referred Paul’s case to the king, saying, "There is a man here left in custody by Felix. When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. So when they came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in. His accusers stood around him, but did not charge him with any of the crimes I suspected. Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. And when Paul appealed that he be held in custody for the Emperor’s decision, I ordered him held until I could send him to Caesar."From the Gospel according to John 21:15-19 After Jesus had revealed himself to his disciples and eaten breakfast with them,  he said to Simon Peter, "Simon, son of John, do you love me more than these?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Feed my lambs." He then said to Simon Peter a second time, "Simon, son of John, do you love me?" Simon Peter answered him, "Yes, Lord, you know that I love you."  He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted;  but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me."Jesus asks Peter the first time:  "Simon… do you love me (agapas-me)" with this total and unconditional love (Jn 21: 15)? Prior to the experience of betrayal, the Apostle certainly would have said:  "I love you (agapo-se) unconditionally". Now that he has known the bitter sadness of infidelity, the drama of his own weakness, he says with humility:  "Lord; you know that I love you (filo-se)", that is, "I love you with my poor human love". Christ insists:  "Simon, do you love me with this total love that I want?". And Peter repeats the response of his humble human love:  "Kyrie, filo-se", "Lord, I love you as I am able to love you". The third time Jesus only says to Simon:  "Fileis-me?", "Do you love me?". Simon understands that his poor love is enough for Jesus, it is the only one of which he is capable, nonetheless he is grieved that the Lord spoke to him in this way. He thus replies:  "Lord, you know everything; you know that I love you (filo-se)". This is to say that Jesus has put himself on the level of Peter, rather than Peter on Jesus’ level! It is exactly this divine conformity that gives hope to the Disciple, who experienced the pain of infidelity. From here is born the trust that makes him able to follow [Christ] to the end. (…) Peter succeeded in entrusting himself to that Jesus who adapted himself to his poor capacity of love. And in this way he shows us the way, notwithstanding all of our weakness. We know that Jesus adapts himself to this weakness of ours. (Benedict XVI – General audience, 24 May 2006)

A reading from the Book of the Acts of the Apostles
Acts 25:13b-21

King Agrippa and Bernice arrived in Caesarea
on a visit to Festus.
Since they spent several days there,
Festus referred Paul’s case to the king, saying,
"There is a man here left in custody by Felix.
When I was in Jerusalem the chief priests and the elders of the Jews
brought charges against him and demanded his condemnation.
I answered them that it was not Roman practice
to hand over an accused person before he has faced his accusers
and had the opportunity to defend himself against their charge.
So when they came together here, I made no delay;
the next day I took my seat on the tribunal
and ordered the man to be brought in.
His accusers stood around him,
but did not charge him with any of the crimes I suspected.
Instead they had some issues with him about their own religion
and about a certain Jesus who had died
but who Paul claimed was alive.
Since I was at a loss how to investigate this controversy,
I asked if he were willing to go to Jerusalem
and there stand trial on these charges.
And when Paul appealed that he be held in custody
for the Emperor’s decision,
I ordered him held until I could send him to Caesar."

From the Gospel according to John
21:15-19

After Jesus had revealed himself to his disciples and eaten breakfast with them, 
he said to Simon Peter,
"Simon, son of John, do you love me more than these?"
Simon Peter answered him, "Yes, Lord, you know that I love you."
Jesus said to him, "Feed my lambs."
He then said to Simon Peter a second time,
"Simon, son of John, do you love me?"
Simon Peter answered him, "Yes, Lord, you know that I love you." 
He said to him, "Tend my sheep."
He said to him the third time,
"Simon, son of John, do you love me?"
Peter was distressed that he had said to him a third time,
"Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted; 
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go."
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, "Follow me."

Jesus asks Peter the first time:  "Simon… do you love me (agapas-me)" with this total and unconditional love (Jn 21: 15)? Prior to the experience of betrayal, the Apostle certainly would have said:  "I love you (agapo-se) unconditionally". Now that he has known the bitter sadness of infidelity, the drama of his own weakness, he says with humility:  "Lord; you know that I love you (filo-se)", that is, "I love you with my poor human love". Christ insists:  "Simon, do you love me with this total love that I want?". And Peter repeats the response of his humble human love:  "Kyrie, filo-se", "Lord, I love you as I am able to love you". The third time Jesus only says to Simon:  "Fileis-me?", "Do you love me?". Simon understands that his poor love is enough for Jesus, it is the only one of which he is capable, nonetheless he is grieved that the Lord spoke to him in this way. He thus replies:  "Lord, you know everything; you know that I love you (filo-se)". This is to say that Jesus has put himself on the level of Peter, rather than Peter on Jesus’ level! It is exactly this divine conformity that gives hope to the Disciple, who experienced the pain of infidelity. From here is born the trust that makes him able to follow [Christ] to the end. (…) Peter succeeded in entrusting himself to that Jesus who adapted himself to his poor capacity of love. And in this way he shows us the way, notwithstanding all of our weakness. We know that Jesus adapts himself to this weakness of ours. (Benedict XVI – General audience, 24 May 2006)

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Hubble Sights Galaxy in Transition – This NASA Hubble Space Telescope images reveals the lenticular galaxy, NGC 1266. This enigmatic post-starburst galaxy has a bright center and a face that hints at spiral structure, yet it holds no discernable spiral arms.

This NASA Hubble Space Telescope images reveals the lenticular galaxy, NGC 1266. This enigmatic post-starburst galaxy has a bright center and a face that hints at spiral structure, yet it holds no discernable spiral arms.

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Loyola University Maryland gets 0K private grant for community projects, ‘social trust’ efforts – #Catholic – Loyola University Maryland received a 0,000 grant from the Aspen Institute to facilitate community projects and dialogue aimed at strengthening “social trust” among groups historically divided by race and income.The grant, awarded to the Jesuit university on May 19, is part of the Aspen Institute’s Trust in Practice Award grants, which are sponsored by the insurance company Allstate. Loyola is one of 11 recipients of the grant.According to a news release by Loyola, the grant will establish a program called “Rooted in Trust,” which will build on its York Road Community Day program. Its stated goal is to build trust across racial, generational, and socioeconomic divides.The grant funds a two-year project through April 2028 that begins with several months of community dialogue and listening sessions between people from the east side and from the west side of York Road in North Baltimore, which the news release said was historically divided.The west side of the divide has a higher white population and higher income, while the east side has a higher Black population and lower income, which is rooted in 1930s efforts to segregate the communities, according to a 2020 article in The Johns Hopkins Newsletter.According to the Loyola news release, the dialogue sessions will help develop a plan for five greening and public space activation community projects. It’s not yet clear what the specific projects will be.Each project will have one co-lead from the west side and one from the east side. The project site will have signs that explain the history and the culture of the area.“The Rooted in Trust Program will start with community dialogues in order to understand how historic divides have shaped relationships, access, and use of space,” said Gia Grier McGinnis, Loyola executive director of the neighborhood resilience and community engagement.“Then, through intergenerational environmental stewardship and placemaking activities, we hope deeper connections can form — both among people who might not otherwise interact and with spaces they reimagine together,” she said. “We are honored that the Aspen Institute and Allstate have given us this incredible opportunity, and we look forward to sharing what we learn with others across Baltimore and across the country.”Loyola will lead the program that will include three other partners: the Govans-Boundary United Methodist Church; the York Road Partnership, which has more than 30 member organizations; and the York Road Improvement District.“Rooted in Trust builds upon Loyola’s long-standing, place-based community development efforts in the Greater Govans and York Road corridor neighborhoods, which emphasize community-university collaboration and partnership,” Deb Cady Melzer, Loyola vice president of student development, said in a statement.“We are incredibly grateful to the Aspen Institute and Allstate for this transformational award, which empowers Loyola and our neighbors to continue this important work,” she said.The Aspen Institute launched the Trust in Practice Awards initiative in October 2025 with a  million donation from Allstate. According to a news release, the initiative is to fund community organizations that support civic engagement, volunteering, and bridging differences with intergenerational participants.“In today’s interconnected world, trust among people is a key part of what strengthens our communities and country,” Dan Porterfield, Aspen Institute president and CEO, said in a statement at the time.“The Trust in Practice Awards are an example of our joint commitment to building and sustaining trust across communities and among individuals of all backgrounds and beliefs,” he said. “We are grateful to Allstate for their leadership and partnership in this important effort.”It was launched in response to Allstate research that found 41% of people said they generally trust other Americans.

Loyola University Maryland gets $500K private grant for community projects, ‘social trust’ efforts – #Catholic – Loyola University Maryland received a $500,000 grant from the Aspen Institute to facilitate community projects and dialogue aimed at strengthening “social trust” among groups historically divided by race and income.The grant, awarded to the Jesuit university on May 19, is part of the Aspen Institute’s Trust in Practice Award grants, which are sponsored by the insurance company Allstate. Loyola is one of 11 recipients of the grant.According to a news release by Loyola, the grant will establish a program called “Rooted in Trust,” which will build on its York Road Community Day program. Its stated goal is to build trust across racial, generational, and socioeconomic divides.The grant funds a two-year project through April 2028 that begins with several months of community dialogue and listening sessions between people from the east side and from the west side of York Road in North Baltimore, which the news release said was historically divided.The west side of the divide has a higher white population and higher income, while the east side has a higher Black population and lower income, which is rooted in 1930s efforts to segregate the communities, according to a 2020 article in The Johns Hopkins Newsletter.According to the Loyola news release, the dialogue sessions will help develop a plan for five greening and public space activation community projects. It’s not yet clear what the specific projects will be.Each project will have one co-lead from the west side and one from the east side. The project site will have signs that explain the history and the culture of the area.“The Rooted in Trust Program will start with community dialogues in order to understand how historic divides have shaped relationships, access, and use of space,” said Gia Grier McGinnis, Loyola executive director of the neighborhood resilience and community engagement.“Then, through intergenerational environmental stewardship and placemaking activities, we hope deeper connections can form — both among people who might not otherwise interact and with spaces they reimagine together,” she said. “We are honored that the Aspen Institute and Allstate have given us this incredible opportunity, and we look forward to sharing what we learn with others across Baltimore and across the country.”Loyola will lead the program that will include three other partners: the Govans-Boundary United Methodist Church; the York Road Partnership, which has more than 30 member organizations; and the York Road Improvement District.“Rooted in Trust builds upon Loyola’s long-standing, place-based community development efforts in the Greater Govans and York Road corridor neighborhoods, which emphasize community-university collaboration and partnership,” Deb Cady Melzer, Loyola vice president of student development, said in a statement.“We are incredibly grateful to the Aspen Institute and Allstate for this transformational award, which empowers Loyola and our neighbors to continue this important work,” she said.The Aspen Institute launched the Trust in Practice Awards initiative in October 2025 with a $5 million donation from Allstate. According to a news release, the initiative is to fund community organizations that support civic engagement, volunteering, and bridging differences with intergenerational participants.“In today’s interconnected world, trust among people is a key part of what strengthens our communities and country,” Dan Porterfield, Aspen Institute president and CEO, said in a statement at the time.“The Trust in Practice Awards are an example of our joint commitment to building and sustaining trust across communities and among individuals of all backgrounds and beliefs,” he said. “We are grateful to Allstate for their leadership and partnership in this important effort.”It was launched in response to Allstate research that found 41% of people said they generally trust other Americans.

The grant will facilitate dialogue between Baltimore communities historically divided by race and income.

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Alabama cannot execute convicted murderer with low IQ after Supreme Court ruling #Catholic The Supreme Court on May 21 rejected an attempt by the state of Alabama to execute a convicted murderer whose low IQ may render him intellectually disabled and thus protected from capital punishment by the U.S. Constitution. The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional. The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again. A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment." The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions. Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam. “It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

Alabama cannot execute convicted murderer with low IQ after Supreme Court ruling #Catholic The Supreme Court on May 21 rejected an attempt by the state of Alabama to execute a convicted murderer whose low IQ may render him intellectually disabled and thus protected from capital punishment by the U.S. Constitution. The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional. The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again. A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment." The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions. Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam. “It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

The court has previously held that people with intellectual disabilities may not be executed under the U.S. Constitution.

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Villa Walsh senior chosen one of MCRTL pro-life essay contest winners #Catholic – Morris County Right to Life of Morriston, N.J., recently announced the winners of the John E. Mulholland Memorial Pro-Life Essay Contest. The contest was open to all Morris County high school seniors. First place awarded to Anthony Ricardo of Morris Knolls High School, and second place was tied between Amelia Kelinle of Villa Walsh Academy and Brendan Critchley of Morristown High School. First-place winner received 0 and the second-place winners each received 0. John and Mary Ellen Muholland were avid pro-life warriors, and the scholarship has been awarded in their memory. 

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Villa Walsh senior chosen one of MCRTL pro-life essay contest winners #Catholic –

Morris County Right to Life of Morriston, N.J., recently announced the winners of the John E. Mulholland Memorial Pro-Life Essay Contest. The contest was open to all Morris County high school seniors. First place awarded to Anthony Ricardo of Morris Knolls High School, and second place was tied between Amelia Kelinle of Villa Walsh Academy and Brendan Critchley of Morristown High School. First-place winner received $750 and the second-place winners each received $500. John and Mary Ellen Muholland were avid pro-life warriors, and the scholarship has been awarded in their memory. 


Click here to subscribe to our weekly newsletter.

 

Morris County Right to Life of Morriston, N.J., recently announced the winners of the John E. Mulholland Memorial Pro-Life Essay Contest. The contest was open to all Morris County high school seniors. First place awarded to Anthony Ricardo of Morris Knolls High School, and second place was tied between Amelia Kelinle of Villa Walsh Academy and Brendan Critchley of Morristown High School. First-place winner received $750 and the second-place winners each received $500. John and Mary Ellen Muholland were avid pro-life warriors, and the scholarship has been awarded in their memory.  Click here to subscribe to our weekly newsletter.  

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Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

A top Vatican official warned of the dangers of AI at a conference ahead of the pope’s upcoming encyclical.

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Pope will find a living, growing Church in Madrid, Spanish cardinal says #Catholic – (OSV News) — Pope Leo XIV will encounter a living and growing Church when he arrives in Madrid, a revitalization highlighted by his planned blessing of the cornerstones for 12 new parishes, said Cardinal José Cobo of Madrid.
In a May 20 interview with OSV News, Cardinal Cobo described the new parishes as a sign of continuous growth and “an interesting moment of revitalization.” Looking ahead to the fruits of the papal visit in his archdiocese, the Spanish cardinal emphasized the importance of its long-term impact.
“We don’t want it to stay there because the events are events that fade away like fireworks,” he said. But “the pope is (not only) going to leave us with experiences, but also messages,” the cardinal stressed.
“So, afterward it will lead us to ensure that in every area — in parishes, in culture, in education — we will continue working on what we have started and continue creating processes so that this doesn’t just remain in the pages of a speech,” the cardinal added.
Pope Leo XIV’s June 6-12 apostolic visit to Spain will begin in Madrid with a packed schedule of events, including meetings with King Felipe VI and his wife, Queen Letizia, government authorities and the faithful.
‘Evangelical gesture’
Among his first pastoral stops is a visit to CEDIA 24 horas, a social center run by Caritas Madrid that serves as a shelter and offers social services, psychological care and workshops for the city’s homeless.
For Cardinal Cobo, the fact that the pope’s first pastoral stop will be a homeless shelter is “an obviously evangelical gesture” where he will visit a place “where the Church is with the most vulnerable.”
“The Archdiocese of Madrid and the Church are present in the realities of the last ones. Thank God I can say — and I am very grateful for this — that there is no social reality where the Church is not present in some way,” the cardinal told OSV News.
Pope Leo’s visit to CEDIA 24 horas, he added, indicates “from where he wants to look at the Church and from where he wants the Church to be from the beginning, which is first placing the most vulnerable at the forefront.”

Click here to subscribe to our weekly newsletter.

Among the most anticipated events during the pope’s stop in Madrid will be a Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, followed by a Eucharistic procession reflecting the city’s local traditions.
Cardinal Cobo told OSV News that the feast of Corpus Christi is “a very important day” in Spain and that Eucharistic adoration “is very alive and belongs not only to the ecclesial tradition in general but to popular piety.”
When asked what he hopes people will see or understand about Catholic tradition and faith in Spain, the cardinal said he hopes people will see that the Eucharistic procession celebrates the presence of Jesus “not only in the Church but in the streets.”
“That is the moment of this day. It is like centralizing a bit of what we are and our source. And to live it with our neighbors in the middle of the street, I think it almost brings us more joy. To be in the center of Madrid, being able to live the Eucharist and say, ‘Let us extend our hands to all who are unwell, to all who want to search.’ So for us it is a reason for joy. And I think it will also be a very special moment to revitalize faith and open doors to those who want to search,” he said.
Meeting with survivors proposed
However, among the events not included in the schedule released by the Vatican May 6 was a meeting with survivors of sexual abuse, an issue on the minds of many in Spain.
In October 2023, a government-led independent commission revealed in a 700-page report that over 200,000 minors had been abused by clergy since 1940. It also stated that when accounting for abuses committed by lay members of the Church, the number of victims rose to 400,000.
Recently, in January, the Catholic Church and the Spanish government signed an agreement that would seek to provide reparations to victims of clerical sexual abuse.
Cardinal Cobo told OSV News that although the pope’s schedule is full, a meeting with survivors has been proposed and will be announced only after it happens to “not create false expectations.”
Nevertheless, he noted, a meeting between the pope and survivors is “very necessary,” and Pope Leo is aware of the Archdiocese of Madrid’s efforts, such as “Proyecto Repara,” the archdiocesan office for the prevention of abuse.
The pope “knows ‘Proyecto Repara’ very well and everything we have been doing for many years, attending not only to victims of child abuse, but victims of all kinds of abuse, and how we are entering into an integral accompaniment” with them.
According to its website, “Proyecto Repara” was established in 2020 as an independent office where survivors of abuse, both within and outside of the Church, could receive support, including legal and canonical assistance, therapy and spiritual accompaniment.
The office also works with civil authorities in denouncing cases of abuse involving minors and informs victims of their rights to report alleged abuse to police.
A timely encyclical
The Vatican announced that Pope Leo’s first encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), on the protection of the human person in the age of artificial intelligence, will be published May 25, less than two weeks before he lands in Madrid.
At a May 6 press conference, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, noted that the soon-to-be-released encyclical will likely “highlight the centrality of the human person” and focus on “human dignity, the common good, dialogue and encounter.”
Noting the timeliness of the encyclical’s release, Cardinal Cobo told OSV News that it will likely “be the framework for all the messages that the pope is going to give,” especially when he delivers his anticipated address to the country’s parliament.
In Spain, where politics “is very, very polarized” and “very segmented,” Pope Leo comes not “to impose anything on anyone,” but “simply to offer a higher perspective,” the cardinal said.
That perspective, he continued, is “to speak of the importance of the common good above differences, the importance of human dignity as the axis or the filter to face problems.”
“I think the pope can offer that, which is what the Church always offers: higher perspectives,” Cardinal Cobo said. “Let us not forget the grand horizons. Then we can be more or less in agreement on the small judgments, on the specifics. But let us not forget that, above the polarizations, there are broad outlines, and that the Christian tradition has something to say to society if it wants to listen to us.”
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope will find a living, growing Church in Madrid, Spanish cardinal says #Catholic – (OSV News) — Pope Leo XIV will encounter a living and growing Church when he arrives in Madrid, a revitalization highlighted by his planned blessing of the cornerstones for 12 new parishes, said Cardinal José Cobo of Madrid. In a May 20 interview with OSV News, Cardinal Cobo described the new parishes as a sign of continuous growth and “an interesting moment of revitalization.” Looking ahead to the fruits of the papal visit in his archdiocese, the Spanish cardinal emphasized the importance of its long-term impact. “We don’t want it to stay there because the events are events that fade away like fireworks,” he said. But “the pope is (not only) going to leave us with experiences, but also messages,” the cardinal stressed. “So, afterward it will lead us to ensure that in every area — in parishes, in culture, in education — we will continue working on what we have started and continue creating processes so that this doesn’t just remain in the pages of a speech,” the cardinal added. Pope Leo XIV’s June 6-12 apostolic visit to Spain will begin in Madrid with a packed schedule of events, including meetings with King Felipe VI and his wife, Queen Letizia, government authorities and the faithful. ‘Evangelical gesture’ Among his first pastoral stops is a visit to CEDIA 24 horas, a social center run by Caritas Madrid that serves as a shelter and offers social services, psychological care and workshops for the city’s homeless. For Cardinal Cobo, the fact that the pope’s first pastoral stop will be a homeless shelter is “an obviously evangelical gesture” where he will visit a place “where the Church is with the most vulnerable.” “The Archdiocese of Madrid and the Church are present in the realities of the last ones. Thank God I can say — and I am very grateful for this — that there is no social reality where the Church is not present in some way,” the cardinal told OSV News. Pope Leo’s visit to CEDIA 24 horas, he added, indicates “from where he wants to look at the Church and from where he wants the Church to be from the beginning, which is first placing the most vulnerable at the forefront.” Click here to subscribe to our weekly newsletter. Among the most anticipated events during the pope’s stop in Madrid will be a Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, followed by a Eucharistic procession reflecting the city’s local traditions. Cardinal Cobo told OSV News that the feast of Corpus Christi is “a very important day” in Spain and that Eucharistic adoration “is very alive and belongs not only to the ecclesial tradition in general but to popular piety.” When asked what he hopes people will see or understand about Catholic tradition and faith in Spain, the cardinal said he hopes people will see that the Eucharistic procession celebrates the presence of Jesus “not only in the Church but in the streets.” “That is the moment of this day. It is like centralizing a bit of what we are and our source. And to live it with our neighbors in the middle of the street, I think it almost brings us more joy. To be in the center of Madrid, being able to live the Eucharist and say, ‘Let us extend our hands to all who are unwell, to all who want to search.’ So for us it is a reason for joy. And I think it will also be a very special moment to revitalize faith and open doors to those who want to search,” he said. Meeting with survivors proposed However, among the events not included in the schedule released by the Vatican May 6 was a meeting with survivors of sexual abuse, an issue on the minds of many in Spain. In October 2023, a government-led independent commission revealed in a 700-page report that over 200,000 minors had been abused by clergy since 1940. It also stated that when accounting for abuses committed by lay members of the Church, the number of victims rose to 400,000. Recently, in January, the Catholic Church and the Spanish government signed an agreement that would seek to provide reparations to victims of clerical sexual abuse. Cardinal Cobo told OSV News that although the pope’s schedule is full, a meeting with survivors has been proposed and will be announced only after it happens to “not create false expectations.” Nevertheless, he noted, a meeting between the pope and survivors is “very necessary,” and Pope Leo is aware of the Archdiocese of Madrid’s efforts, such as “Proyecto Repara,” the archdiocesan office for the prevention of abuse. The pope “knows ‘Proyecto Repara’ very well and everything we have been doing for many years, attending not only to victims of child abuse, but victims of all kinds of abuse, and how we are entering into an integral accompaniment” with them. According to its website, “Proyecto Repara” was established in 2020 as an independent office where survivors of abuse, both within and outside of the Church, could receive support, including legal and canonical assistance, therapy and spiritual accompaniment. The office also works with civil authorities in denouncing cases of abuse involving minors and informs victims of their rights to report alleged abuse to police. A timely encyclical The Vatican announced that Pope Leo’s first encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), on the protection of the human person in the age of artificial intelligence, will be published May 25, less than two weeks before he lands in Madrid. At a May 6 press conference, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, noted that the soon-to-be-released encyclical will likely “highlight the centrality of the human person” and focus on “human dignity, the common good, dialogue and encounter.” Noting the timeliness of the encyclical’s release, Cardinal Cobo told OSV News that it will likely “be the framework for all the messages that the pope is going to give,” especially when he delivers his anticipated address to the country’s parliament. In Spain, where politics “is very, very polarized” and “very segmented,” Pope Leo comes not “to impose anything on anyone,” but “simply to offer a higher perspective,” the cardinal said. That perspective, he continued, is “to speak of the importance of the common good above differences, the importance of human dignity as the axis or the filter to face problems.” “I think the pope can offer that, which is what the Church always offers: higher perspectives,” Cardinal Cobo said. “Let us not forget the grand horizons. Then we can be more or less in agreement on the small judgments, on the specifics. But let us not forget that, above the polarizations, there are broad outlines, and that the Christian tradition has something to say to society if it wants to listen to us.” Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope will find a living, growing Church in Madrid, Spanish cardinal says #Catholic –

(OSV News) — Pope Leo XIV will encounter a living and growing Church when he arrives in Madrid, a revitalization highlighted by his planned blessing of the cornerstones for 12 new parishes, said Cardinal José Cobo of Madrid.

In a May 20 interview with OSV News, Cardinal Cobo described the new parishes as a sign of continuous growth and “an interesting moment of revitalization.” Looking ahead to the fruits of the papal visit in his archdiocese, the Spanish cardinal emphasized the importance of its long-term impact.

“We don’t want it to stay there because the events are events that fade away like fireworks,” he said. But “the pope is (not only) going to leave us with experiences, but also messages,” the cardinal stressed.

“So, afterward it will lead us to ensure that in every area — in parishes, in culture, in education — we will continue working on what we have started and continue creating processes so that this doesn’t just remain in the pages of a speech,” the cardinal added.

Pope Leo XIV’s June 6-12 apostolic visit to Spain will begin in Madrid with a packed schedule of events, including meetings with King Felipe VI and his wife, Queen Letizia, government authorities and the faithful.

‘Evangelical gesture’

Among his first pastoral stops is a visit to CEDIA 24 horas, a social center run by Caritas Madrid that serves as a shelter and offers social services, psychological care and workshops for the city’s homeless.

For Cardinal Cobo, the fact that the pope’s first pastoral stop will be a homeless shelter is “an obviously evangelical gesture” where he will visit a place “where the Church is with the most vulnerable.”

“The Archdiocese of Madrid and the Church are present in the realities of the last ones. Thank God I can say — and I am very grateful for this — that there is no social reality where the Church is not present in some way,” the cardinal told OSV News.

Pope Leo’s visit to CEDIA 24 horas, he added, indicates “from where he wants to look at the Church and from where he wants the Church to be from the beginning, which is first placing the most vulnerable at the forefront.”


Click here to subscribe to our weekly newsletter.

Among the most anticipated events during the pope’s stop in Madrid will be a Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, followed by a Eucharistic procession reflecting the city’s local traditions.

Cardinal Cobo told OSV News that the feast of Corpus Christi is “a very important day” in Spain and that Eucharistic adoration “is very alive and belongs not only to the ecclesial tradition in general but to popular piety.”

When asked what he hopes people will see or understand about Catholic tradition and faith in Spain, the cardinal said he hopes people will see that the Eucharistic procession celebrates the presence of Jesus “not only in the Church but in the streets.”

“That is the moment of this day. It is like centralizing a bit of what we are and our source. And to live it with our neighbors in the middle of the street, I think it almost brings us more joy. To be in the center of Madrid, being able to live the Eucharist and say, ‘Let us extend our hands to all who are unwell, to all who want to search.’ So for us it is a reason for joy. And I think it will also be a very special moment to revitalize faith and open doors to those who want to search,” he said.

Meeting with survivors proposed

However, among the events not included in the schedule released by the Vatican May 6 was a meeting with survivors of sexual abuse, an issue on the minds of many in Spain.

In October 2023, a government-led independent commission revealed in a 700-page report that over 200,000 minors had been abused by clergy since 1940. It also stated that when accounting for abuses committed by lay members of the Church, the number of victims rose to 400,000.

Recently, in January, the Catholic Church and the Spanish government signed an agreement that would seek to provide reparations to victims of clerical sexual abuse.

Cardinal Cobo told OSV News that although the pope’s schedule is full, a meeting with survivors has been proposed and will be announced only after it happens to “not create false expectations.”

Nevertheless, he noted, a meeting between the pope and survivors is “very necessary,” and Pope Leo is aware of the Archdiocese of Madrid’s efforts, such as “Proyecto Repara,” the archdiocesan office for the prevention of abuse.

The pope “knows ‘Proyecto Repara’ very well and everything we have been doing for many years, attending not only to victims of child abuse, but victims of all kinds of abuse, and how we are entering into an integral accompaniment” with them.

According to its website, “Proyecto Repara” was established in 2020 as an independent office where survivors of abuse, both within and outside of the Church, could receive support, including legal and canonical assistance, therapy and spiritual accompaniment.

The office also works with civil authorities in denouncing cases of abuse involving minors and informs victims of their rights to report alleged abuse to police.

A timely encyclical

The Vatican announced that Pope Leo’s first encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), on the protection of the human person in the age of artificial intelligence, will be published May 25, less than two weeks before he lands in Madrid.

At a May 6 press conference, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, noted that the soon-to-be-released encyclical will likely “highlight the centrality of the human person” and focus on “human dignity, the common good, dialogue and encounter.”

Noting the timeliness of the encyclical’s release, Cardinal Cobo told OSV News that it will likely “be the framework for all the messages that the pope is going to give,” especially when he delivers his anticipated address to the country’s parliament.

In Spain, where politics “is very, very polarized” and “very segmented,” Pope Leo comes not “to impose anything on anyone,” but “simply to offer a higher perspective,” the cardinal said.

That perspective, he continued, is “to speak of the importance of the common good above differences, the importance of human dignity as the axis or the filter to face problems.”

“I think the pope can offer that, which is what the Church always offers: higher perspectives,” Cardinal Cobo said. “Let us not forget the grand horizons. Then we can be more or less in agreement on the small judgments, on the specifics. But let us not forget that, above the polarizations, there are broad outlines, and that the Christian tradition has something to say to society if it wants to listen to us.”

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

(OSV News) — Pope Leo XIV will encounter a living and growing Church when he arrives in Madrid, a revitalization highlighted by his planned blessing of the cornerstones for 12 new parishes, said Cardinal José Cobo of Madrid. In a May 20 interview with OSV News, Cardinal Cobo described the new parishes as a sign of continuous growth and “an interesting moment of revitalization.” Looking ahead to the fruits of the papal visit in his archdiocese, the Spanish cardinal emphasized the importance of its long-term impact. “We don’t want it to stay there because the events are events that fade

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Pope Leo tells graduating Villanovans to uphold Augustinian values, recall US guiding principles #Catholic – (OSV News) — Pope Leo XIV exhorted graduating students at his alma mater to take with them three key values that define the Augustinian tradition, while reflecting on the foundational principles of the U.S. as it marks its 250th anniversary.
The pope’s words were shared with the class of 2026 at Villanova University during its May 19 commencement exercises.
“Graduates, it is fitting that I share with you today a message from a very special member of our Villanova community — an alumnus who once sat where you are sitting now, as a proud graduate of the Class of 1977,” said Villanova president and Augustinian Father Peter M. Donohue at the ceremony.
As then-Robert F. Prevost, the first U.S.-born pope earned a bachelor’s degree in mathematics at the school in a Philadelphia suburb, graduating in 1977 — the same year he entered the Augustinian order that founded and oversees Villanova.
“Pope Leo XIV has asked me to share these words with you as you begin your journey beyond Villanova,” Father Donohue told graduating students.
Quoting the pope, he said: “The world beyond Villanova is waiting for you, sometimes with open arms, and sometimes with truly dangerous intent.”
The pope said in his message that the graduates would “have the challenge and the opportunity to make a big difference, if you carry with you those Augustinian values of Veritas, Unitas, Caritas.”

Click here to subscribe to our weekly newsletter.

The three values, whose Latin names respectively mean “truth,” “unity” and “charity,” have been named by the Augustinian order as central to the thought of its patron, St. Augustine.
According to the order’s Augustinian Values Institute — part of the order’s educational ministry — St. Augustine did not, amid his prolific writings, specifically offer a “systematic and clear presentation of a scheme for Christian education.”
However, the institute noted on its webpage (hosted on that of the order’s Midwestern province), the three values have been discerned from “reflection on the life and teachings of Augustine and the experience of those who have been touched by their experience with him and with them.”
The institute explained that veritas is rooted in an awareness that “God is the source of all truth,” encountered through faith and reason. St. Augustine “insists that we are to ‘teach the truth in love,’” said the institute.
Unitas speaks to “the Christian understanding of being one with one another” that “is based on our common origin in creation by God and re-creation in Christ,” the institute explained.
Caritas witnesses to “the great commandment of Christ … to love God and neighbor,” said the institute.
As part of that “active friendship” with God and others, caritas is “that impulse of the Spirit of Jesus that is expressed in hundreds of kind and gracious ways,” the institute said.
Along with the core Augustinian values, Pope Leo — noting the nation will soon mark its 250th anniversary — told graduates, “I would invite you to recall in a special way the guiding principles of the foundations of our nation.”
The pope cited a well-known introductory line from the Declaration of Independence, the July 4, 1776, document by which the American colonies formally dissolved “all political connection” with Great Britain and established themselves as sovereign:
“‘We hold these truths to be self-evident: that all (people) are created equal; that they are endowed by our Creator with certain inalienable rights, and among those are Life, Liberty and the pursuit of happiness,’” the pope quoted.
As part of the 250th celebrations, Pope Leo will be awarded the National Constitution Center’s Liberty Medal on July 3. Announced in March, the honor acknowledges the pope’s efforts to promote religious liberty as well as freedom of expression and conscience.
Pope Leo is set to deliver live acceptance remarks from the Vatican, which will be livestreamed to in-person attendees in Philadelphia — once the nation’s capital, and home to several sites of historical significance in the nation’s founding — as well as online at the center’s website.
Concluding his message to the Villanova class of 2026, Pope Leo said, “May the graduates of 2026 always be faithful to the guiding light that has been so important for these 250 years. Congratulations, and please know that I send all of you my apostolic blessing.”
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

Pope Leo tells graduating Villanovans to uphold Augustinian values, recall US guiding principles #Catholic – (OSV News) — Pope Leo XIV exhorted graduating students at his alma mater to take with them three key values that define the Augustinian tradition, while reflecting on the foundational principles of the U.S. as it marks its 250th anniversary. The pope’s words were shared with the class of 2026 at Villanova University during its May 19 commencement exercises. “Graduates, it is fitting that I share with you today a message from a very special member of our Villanova community — an alumnus who once sat where you are sitting now, as a proud graduate of the Class of 1977,” said Villanova president and Augustinian Father Peter M. Donohue at the ceremony. As then-Robert F. Prevost, the first U.S.-born pope earned a bachelor’s degree in mathematics at the school in a Philadelphia suburb, graduating in 1977 — the same year he entered the Augustinian order that founded and oversees Villanova. “Pope Leo XIV has asked me to share these words with you as you begin your journey beyond Villanova,” Father Donohue told graduating students. Quoting the pope, he said: “The world beyond Villanova is waiting for you, sometimes with open arms, and sometimes with truly dangerous intent.” The pope said in his message that the graduates would “have the challenge and the opportunity to make a big difference, if you carry with you those Augustinian values of Veritas, Unitas, Caritas.” Click here to subscribe to our weekly newsletter. The three values, whose Latin names respectively mean “truth,” “unity” and “charity,” have been named by the Augustinian order as central to the thought of its patron, St. Augustine. According to the order’s Augustinian Values Institute — part of the order’s educational ministry — St. Augustine did not, amid his prolific writings, specifically offer a “systematic and clear presentation of a scheme for Christian education.” However, the institute noted on its webpage (hosted on that of the order’s Midwestern province), the three values have been discerned from “reflection on the life and teachings of Augustine and the experience of those who have been touched by their experience with him and with them.” The institute explained that veritas is rooted in an awareness that “God is the source of all truth,” encountered through faith and reason. St. Augustine “insists that we are to ‘teach the truth in love,’” said the institute. Unitas speaks to “the Christian understanding of being one with one another” that “is based on our common origin in creation by God and re-creation in Christ,” the institute explained. Caritas witnesses to “the great commandment of Christ … to love God and neighbor,” said the institute. As part of that “active friendship” with God and others, caritas is “that impulse of the Spirit of Jesus that is expressed in hundreds of kind and gracious ways,” the institute said. Along with the core Augustinian values, Pope Leo — noting the nation will soon mark its 250th anniversary — told graduates, “I would invite you to recall in a special way the guiding principles of the foundations of our nation.” The pope cited a well-known introductory line from the Declaration of Independence, the July 4, 1776, document by which the American colonies formally dissolved “all political connection” with Great Britain and established themselves as sovereign: “‘We hold these truths to be self-evident: that all (people) are created equal; that they are endowed by our Creator with certain inalienable rights, and among those are Life, Liberty and the pursuit of happiness,’” the pope quoted. As part of the 250th celebrations, Pope Leo will be awarded the National Constitution Center’s Liberty Medal on July 3. Announced in March, the honor acknowledges the pope’s efforts to promote religious liberty as well as freedom of expression and conscience. Pope Leo is set to deliver live acceptance remarks from the Vatican, which will be livestreamed to in-person attendees in Philadelphia — once the nation’s capital, and home to several sites of historical significance in the nation’s founding — as well as online at the center’s website. Concluding his message to the Villanova class of 2026, Pope Leo said, “May the graduates of 2026 always be faithful to the guiding light that has been so important for these 250 years. Congratulations, and please know that I send all of you my apostolic blessing.” Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

Pope Leo tells graduating Villanovans to uphold Augustinian values, recall US guiding principles #Catholic –

(OSV News) — Pope Leo XIV exhorted graduating students at his alma mater to take with them three key values that define the Augustinian tradition, while reflecting on the foundational principles of the U.S. as it marks its 250th anniversary.

The pope’s words were shared with the class of 2026 at Villanova University during its May 19 commencement exercises.

“Graduates, it is fitting that I share with you today a message from a very special member of our Villanova community — an alumnus who once sat where you are sitting now, as a proud graduate of the Class of 1977,” said Villanova president and Augustinian Father Peter M. Donohue at the ceremony.

As then-Robert F. Prevost, the first U.S.-born pope earned a bachelor’s degree in mathematics at the school in a Philadelphia suburb, graduating in 1977 — the same year he entered the Augustinian order that founded and oversees Villanova.

“Pope Leo XIV has asked me to share these words with you as you begin your journey beyond Villanova,” Father Donohue told graduating students.

Quoting the pope, he said: “The world beyond Villanova is waiting for you, sometimes with open arms, and sometimes with truly dangerous intent.”

The pope said in his message that the graduates would “have the challenge and the opportunity to make a big difference, if you carry with you those Augustinian values of Veritas, Unitas, Caritas.”


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The three values, whose Latin names respectively mean “truth,” “unity” and “charity,” have been named by the Augustinian order as central to the thought of its patron, St. Augustine.

According to the order’s Augustinian Values Institute — part of the order’s educational ministry — St. Augustine did not, amid his prolific writings, specifically offer a “systematic and clear presentation of a scheme for Christian education.”

However, the institute noted on its webpage (hosted on that of the order’s Midwestern province), the three values have been discerned from “reflection on the life and teachings of Augustine and the experience of those who have been touched by their experience with him and with them.”

The institute explained that veritas is rooted in an awareness that “God is the source of all truth,” encountered through faith and reason. St. Augustine “insists that we are to ‘teach the truth in love,’” said the institute.

Unitas speaks to “the Christian understanding of being one with one another” that “is based on our common origin in creation by God and re-creation in Christ,” the institute explained.

Caritas witnesses to “the great commandment of Christ … to love God and neighbor,” said the institute.

As part of that “active friendship” with God and others, caritas is “that impulse of the Spirit of Jesus that is expressed in hundreds of kind and gracious ways,” the institute said.

Along with the core Augustinian values, Pope Leo — noting the nation will soon mark its 250th anniversary — told graduates, “I would invite you to recall in a special way the guiding principles of the foundations of our nation.”

The pope cited a well-known introductory line from the Declaration of Independence, the July 4, 1776, document by which the American colonies formally dissolved “all political connection” with Great Britain and established themselves as sovereign:

“‘We hold these truths to be self-evident: that all (people) are created equal; that they are endowed by our Creator with certain inalienable rights, and among those are Life, Liberty and the pursuit of happiness,’” the pope quoted.

As part of the 250th celebrations, Pope Leo will be awarded the National Constitution Center’s Liberty Medal on July 3. Announced in March, the honor acknowledges the pope’s efforts to promote religious liberty as well as freedom of expression and conscience.

Pope Leo is set to deliver live acceptance remarks from the Vatican, which will be livestreamed to in-person attendees in Philadelphia — once the nation’s capital, and home to several sites of historical significance in the nation’s founding — as well as online at the center’s website.

Concluding his message to the Villanova class of 2026, Pope Leo said, “May the graduates of 2026 always be faithful to the guiding light that has been so important for these 250 years. Congratulations, and please know that I send all of you my apostolic blessing.”

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

(OSV News) — Pope Leo XIV exhorted graduating students at his alma mater to take with them three key values that define the Augustinian tradition, while reflecting on the foundational principles of the U.S. as it marks its 250th anniversary. The pope’s words were shared with the class of 2026 at Villanova University during its May 19 commencement exercises. “Graduates, it is fitting that I share with you today a message from a very special member of our Villanova community — an alumnus who once sat where you are sitting now, as a proud graduate of the Class of 1977,”

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National Eucharistic Pilgrimage’s Florida kickoff roots US history in the Mass #Catholic – (OSV News) — Before the Declaration of Independence was boldly signed in 1776, before pilgrims feasted at what became popularly regarded as the “First Thanksgiving” in 1621, there was St. Augustine, Florida.
The coastal Florida city was founded in 1565 by Spanish Catholic explorer Pedro Menéndez de Avilés, is celebrated as the longest continually inhabited European-founded city in the U.S., and is home to the United States’ oldest continuously operating parish, the Cathedral Basilica of St. Augustine.
It is also the May 24 starting point for the 2026 National Eucharistic Pilgrimage, themed “One Nation Under God” in honor of America’s 250th year.
The pilgrimage begins on the historic grounds of America’s oldest Marian shrine: the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, which Bishop Erik T. Pohlmeier of St. Augustine has described as “the oldest site of continuous Catholic presence in the United States.”
With its founding, St. Augustine became the site of an early Mass in what is now the United States, celebrated in 1565 to commemorate the landing of a Spanish explorer, his crew and Catholic clergy.
“As we focus this year on the Declaration of Independence and the 250th anniversary of that, St. Augustine helps us begin not with politics, but with worship,” said Jason Shanks, National Eucharistic Congress president. “And I think that’s critically important.”

Click here to subscribe to our weekly newsletter.

Both the shrine and the mission, its caretakers say, “stand as living witnesses” not just to the founding of St. Augustine, but also to the practice of the Mass in the United States. The site roots its history in the landing of Spanish Admiral Pedro Menéndez de Avilés. In 1565, his crew sighted land on Aug. 28, the feast of St. Augustine, and Menéndez came ashore Sept. 8. The admiral claimed the land for Spain, “establishing the settlement that would become the first permanent European settlement in what is now the continental United States,” according to the shrine’s website.
Soon after landfall, the expedition’s chaplain, Father Francisco López de Mendoza Grajales, celebrated a Mass of thanksgiving.
The shrine and mission grounds, known as “The Sacred Acre,” still yield discoveries, said the shrine’s rector, Father Timothy Lindenfelser.
“We’re constantly doing archaeological excavations. Most recently, we found the foundations of the Franciscan church that was on the property. That was found with burials of Indigenous people around it, and then the kitchen that was connected to it,” he said. “Every time we do a renovation or do archaeological digs, we’re always finding new things.”
The mission and shrine’s website describes Father Francisco’s Mass as the “first Catholic Mass of Thanksgiving in what is now the United States, establishing the first parish and planting the roots of the Catholic faith in the New World.”
However, “we do not claim to be the first Catholic Mass in what is today the United States,” said Father Lindenfelser. “The first that’s documented would have been in Pensacola in 1559. The Spanish established a settlement there, so we know there were priests and Mass was celebrated. But the settlement didn’t last.”
Kathleen Bagg, the Diocese of St. Augustine’s communications director, elaborated, telling OSV News, “What makes St. Augustine historically significant is that the Sept. 8, 1565, Mass of Thanksgiving was connected to the founding of the first permanent European settlement in what is now the continental United States, and to a Catholic community whose presence has continued into the present day.”
“The phrase ‘first Catholic Mass of Thanksgiving in what is now the United States’ is intended as a historical distinction connected to the founding of St. Augustine, rather than a claim that no earlier Masses had ever been celebrated elsewhere in territories that later became part of the United States,” she said.
If the wording seems intentionally careful, it is because there is some historical wrestling over the location of the first Mass celebrated in what would become the United States of America.
“There are a whole series of Spanish expeditions into Florida and elsewhere in the Southeast, long before Pensacola was established in 1559,” said J. Michael Francis, a history professor and chair of Florida studies at the University of South Florida.
He noted expeditions led by Juan Ponce de León — the first of which made landfall in 1513, probably south of Cape Canaveral — as well as subsequent expeditions, and the settlement of San Miguel de Guadalupe.
“It hasn’t been located archaeologically,” Francis told OSV News, “but it was likely somewhere in present-day South Carolina in 1526. That settlement lasted for less than one year — but assuredly there were many Masses said at San Miguel. Then you have the 1539 Hernando de Soto expedition, and there were likely dozens — if not hundreds — of Masses said between 1539 and 1543 during the course of that expedition.
“So,” he emphasized, “this is where it gets really tricky.”
The 1565 Mass at St. Augustine, held on the feast of the Nativity of Mary, “is often attributed to an account written by the priest” — Father Francisco López de Mendoza Grajales — “who allegedly said that Mass. But he never says that in his account. What he says is that on Sept. 8, 1565 — when Menéndez, the founder of St. Augustine, comes ashore — they greet him singing the ‘Te Deum laudamus,’” a hymn of rejoicing.
Father López, Francis continued, “said Menéndez — and all of the others with him — approached him on their knees, and they kissed the cross. … But he never specifically says, ‘I said Mass.’ He says there were ‘other ceremonies.’ There’s another account — that has been attributed to Pedro Menéndez de Avilés’ brother-in-law — in which he says that on that day, Menéndez ordered that a solemn Mass be said.
“So what often happens with these kind of stories is that different sources get conflated,” Francis stressed.
Bagg pointed out what she described as another “important historical nuance.”
“While St. Augustine remained continuously inhabited as a city, Catholic parish life was interrupted during the British period (1763–1784), when Spanish clergy departed and public Catholic worship ceased until the arrival of the Minorcans and Father Pedro Camps in 1777,” she told OSV News. “Even with that interruption in sacramental life, the broader Catholic presence associated with the founding of St. Augustine and Mission Nombre de Dios remains foundational in American Catholic history.”
Ultimately, the St. Augustine site remains a place of witness. When the tourist trolleys stop at the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, Father Lindenfelser says visitors often find themselves deeply affected.
“Many people have come back to the faith,” he said. “Some people have for the very first time heard the message of the Gospel, just because they were sitting there — and one of the chaplains or one of the staff, we come up and talk to them,” Father Lindenfelser said.
“So, it’s still today a great place of evangelization,” he added, “by just being present to those who come.”
Kimberley Heatherington is a correspondent for OSV News. She writes from Virginia.
 

National Eucharistic Pilgrimage’s Florida kickoff roots US history in the Mass #Catholic – (OSV News) — Before the Declaration of Independence was boldly signed in 1776, before pilgrims feasted at what became popularly regarded as the “First Thanksgiving” in 1621, there was St. Augustine, Florida. The coastal Florida city was founded in 1565 by Spanish Catholic explorer Pedro Menéndez de Avilés, is celebrated as the longest continually inhabited European-founded city in the U.S., and is home to the United States’ oldest continuously operating parish, the Cathedral Basilica of St. Augustine. It is also the May 24 starting point for the 2026 National Eucharistic Pilgrimage, themed “One Nation Under God” in honor of America’s 250th year. The pilgrimage begins on the historic grounds of America’s oldest Marian shrine: the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, which Bishop Erik T. Pohlmeier of St. Augustine has described as “the oldest site of continuous Catholic presence in the United States.” With its founding, St. Augustine became the site of an early Mass in what is now the United States, celebrated in 1565 to commemorate the landing of a Spanish explorer, his crew and Catholic clergy. “As we focus this year on the Declaration of Independence and the 250th anniversary of that, St. Augustine helps us begin not with politics, but with worship,” said Jason Shanks, National Eucharistic Congress president. “And I think that’s critically important.” Click here to subscribe to our weekly newsletter. Both the shrine and the mission, its caretakers say, “stand as living witnesses” not just to the founding of St. Augustine, but also to the practice of the Mass in the United States. The site roots its history in the landing of Spanish Admiral Pedro Menéndez de Avilés. In 1565, his crew sighted land on Aug. 28, the feast of St. Augustine, and Menéndez came ashore Sept. 8. The admiral claimed the land for Spain, “establishing the settlement that would become the first permanent European settlement in what is now the continental United States,” according to the shrine’s website. Soon after landfall, the expedition’s chaplain, Father Francisco López de Mendoza Grajales, celebrated a Mass of thanksgiving. The shrine and mission grounds, known as “The Sacred Acre,” still yield discoveries, said the shrine’s rector, Father Timothy Lindenfelser. “We’re constantly doing archaeological excavations. Most recently, we found the foundations of the Franciscan church that was on the property. That was found with burials of Indigenous people around it, and then the kitchen that was connected to it,” he said. “Every time we do a renovation or do archaeological digs, we’re always finding new things.” The mission and shrine’s website describes Father Francisco’s Mass as the “first Catholic Mass of Thanksgiving in what is now the United States, establishing the first parish and planting the roots of the Catholic faith in the New World.” However, “we do not claim to be the first Catholic Mass in what is today the United States,” said Father Lindenfelser. “The first that’s documented would have been in Pensacola in 1559. The Spanish established a settlement there, so we know there were priests and Mass was celebrated. But the settlement didn’t last.” Kathleen Bagg, the Diocese of St. Augustine’s communications director, elaborated, telling OSV News, “What makes St. Augustine historically significant is that the Sept. 8, 1565, Mass of Thanksgiving was connected to the founding of the first permanent European settlement in what is now the continental United States, and to a Catholic community whose presence has continued into the present day.” “The phrase ‘first Catholic Mass of Thanksgiving in what is now the United States’ is intended as a historical distinction connected to the founding of St. Augustine, rather than a claim that no earlier Masses had ever been celebrated elsewhere in territories that later became part of the United States,” she said. If the wording seems intentionally careful, it is because there is some historical wrestling over the location of the first Mass celebrated in what would become the United States of America. “There are a whole series of Spanish expeditions into Florida and elsewhere in the Southeast, long before Pensacola was established in 1559,” said J. Michael Francis, a history professor and chair of Florida studies at the University of South Florida. He noted expeditions led by Juan Ponce de León — the first of which made landfall in 1513, probably south of Cape Canaveral — as well as subsequent expeditions, and the settlement of San Miguel de Guadalupe. “It hasn’t been located archaeologically,” Francis told OSV News, “but it was likely somewhere in present-day South Carolina in 1526. That settlement lasted for less than one year — but assuredly there were many Masses said at San Miguel. Then you have the 1539 Hernando de Soto expedition, and there were likely dozens — if not hundreds — of Masses said between 1539 and 1543 during the course of that expedition. “So,” he emphasized, “this is where it gets really tricky.” The 1565 Mass at St. Augustine, held on the feast of the Nativity of Mary, “is often attributed to an account written by the priest” — Father Francisco López de Mendoza Grajales — “who allegedly said that Mass. But he never says that in his account. What he says is that on Sept. 8, 1565 — when Menéndez, the founder of St. Augustine, comes ashore — they greet him singing the ‘Te Deum laudamus,’” a hymn of rejoicing. Father López, Francis continued, “said Menéndez — and all of the others with him — approached him on their knees, and they kissed the cross. … But he never specifically says, ‘I said Mass.’ He says there were ‘other ceremonies.’ There’s another account — that has been attributed to Pedro Menéndez de Avilés’ brother-in-law — in which he says that on that day, Menéndez ordered that a solemn Mass be said. “So what often happens with these kind of stories is that different sources get conflated,” Francis stressed. Bagg pointed out what she described as another “important historical nuance.” “While St. Augustine remained continuously inhabited as a city, Catholic parish life was interrupted during the British period (1763–1784), when Spanish clergy departed and public Catholic worship ceased until the arrival of the Minorcans and Father Pedro Camps in 1777,” she told OSV News. “Even with that interruption in sacramental life, the broader Catholic presence associated with the founding of St. Augustine and Mission Nombre de Dios remains foundational in American Catholic history.” Ultimately, the St. Augustine site remains a place of witness. When the tourist trolleys stop at the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, Father Lindenfelser says visitors often find themselves deeply affected. “Many people have come back to the faith,” he said. “Some people have for the very first time heard the message of the Gospel, just because they were sitting there — and one of the chaplains or one of the staff, we come up and talk to them,” Father Lindenfelser said. “So, it’s still today a great place of evangelization,” he added, “by just being present to those who come.” Kimberley Heatherington is a correspondent for OSV News. She writes from Virginia.  

National Eucharistic Pilgrimage’s Florida kickoff roots US history in the Mass #Catholic –

(OSV News) — Before the Declaration of Independence was boldly signed in 1776, before pilgrims feasted at what became popularly regarded as the “First Thanksgiving” in 1621, there was St. Augustine, Florida.

The coastal Florida city was founded in 1565 by Spanish Catholic explorer Pedro Menéndez de Avilés, is celebrated as the longest continually inhabited European-founded city in the U.S., and is home to the United States’ oldest continuously operating parish, the Cathedral Basilica of St. Augustine.

It is also the May 24 starting point for the 2026 National Eucharistic Pilgrimage, themed “One Nation Under God” in honor of America’s 250th year.

The pilgrimage begins on the historic grounds of America’s oldest Marian shrine: the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, which Bishop Erik T. Pohlmeier of St. Augustine has described as “the oldest site of continuous Catholic presence in the United States.”

With its founding, St. Augustine became the site of an early Mass in what is now the United States, celebrated in 1565 to commemorate the landing of a Spanish explorer, his crew and Catholic clergy.

“As we focus this year on the Declaration of Independence and the 250th anniversary of that, St. Augustine helps us begin not with politics, but with worship,” said Jason Shanks, National Eucharistic Congress president. “And I think that’s critically important.”


Click here to subscribe to our weekly newsletter.

Both the shrine and the mission, its caretakers say, “stand as living witnesses” not just to the founding of St. Augustine, but also to the practice of the Mass in the United States. The site roots its history in the landing of Spanish Admiral Pedro Menéndez de Avilés. In 1565, his crew sighted land on Aug. 28, the feast of St. Augustine, and Menéndez came ashore Sept. 8. The admiral claimed the land for Spain, “establishing the settlement that would become the first permanent European settlement in what is now the continental United States,” according to the shrine’s website.

Soon after landfall, the expedition’s chaplain, Father Francisco López de Mendoza Grajales, celebrated a Mass of thanksgiving.

The shrine and mission grounds, known as “The Sacred Acre,” still yield discoveries, said the shrine’s rector, Father Timothy Lindenfelser.

“We’re constantly doing archaeological excavations. Most recently, we found the foundations of the Franciscan church that was on the property. That was found with burials of Indigenous people around it, and then the kitchen that was connected to it,” he said. “Every time we do a renovation or do archaeological digs, we’re always finding new things.”

The mission and shrine’s website describes Father Francisco’s Mass as the “first Catholic Mass of Thanksgiving in what is now the United States, establishing the first parish and planting the roots of the Catholic faith in the New World.”

However, “we do not claim to be the first Catholic Mass in what is today the United States,” said Father Lindenfelser. “The first that’s documented would have been in Pensacola in 1559. The Spanish established a settlement there, so we know there were priests and Mass was celebrated. But the settlement didn’t last.”

Kathleen Bagg, the Diocese of St. Augustine’s communications director, elaborated, telling OSV News, “What makes St. Augustine historically significant is that the Sept. 8, 1565, Mass of Thanksgiving was connected to the founding of the first permanent European settlement in what is now the continental United States, and to a Catholic community whose presence has continued into the present day.”

“The phrase ‘first Catholic Mass of Thanksgiving in what is now the United States’ is intended as a historical distinction connected to the founding of St. Augustine, rather than a claim that no earlier Masses had ever been celebrated elsewhere in territories that later became part of the United States,” she said.

If the wording seems intentionally careful, it is because there is some historical wrestling over the location of the first Mass celebrated in what would become the United States of America.

“There are a whole series of Spanish expeditions into Florida and elsewhere in the Southeast, long before Pensacola was established in 1559,” said J. Michael Francis, a history professor and chair of Florida studies at the University of South Florida.

He noted expeditions led by Juan Ponce de León — the first of which made landfall in 1513, probably south of Cape Canaveral — as well as subsequent expeditions, and the settlement of San Miguel de Guadalupe.

“It hasn’t been located archaeologically,” Francis told OSV News, “but it was likely somewhere in present-day South Carolina in 1526. That settlement lasted for less than one year — but assuredly there were many Masses said at San Miguel. Then you have the 1539 Hernando de Soto expedition, and there were likely dozens — if not hundreds — of Masses said between 1539 and 1543 during the course of that expedition.

“So,” he emphasized, “this is where it gets really tricky.”

The 1565 Mass at St. Augustine, held on the feast of the Nativity of Mary, “is often attributed to an account written by the priest” — Father Francisco López de Mendoza Grajales — “who allegedly said that Mass. But he never says that in his account. What he says is that on Sept. 8, 1565 — when Menéndez, the founder of St. Augustine, comes ashore — they greet him singing the ‘Te Deum laudamus,’” a hymn of rejoicing.

Father López, Francis continued, “said Menéndez — and all of the others with him — approached him on their knees, and they kissed the cross. … But he never specifically says, ‘I said Mass.’ He says there were ‘other ceremonies.’ There’s another account — that has been attributed to Pedro Menéndez de Avilés’ brother-in-law — in which he says that on that day, Menéndez ordered that a solemn Mass be said.

“So what often happens with these kind of stories is that different sources get conflated,” Francis stressed.

Bagg pointed out what she described as another “important historical nuance.”

“While St. Augustine remained continuously inhabited as a city, Catholic parish life was interrupted during the British period (1763–1784), when Spanish clergy departed and public Catholic worship ceased until the arrival of the Minorcans and Father Pedro Camps in 1777,” she told OSV News. “Even with that interruption in sacramental life, the broader Catholic presence associated with the founding of St. Augustine and Mission Nombre de Dios remains foundational in American Catholic history.”

Ultimately, the St. Augustine site remains a place of witness. When the tourist trolleys stop at the National Shrine of Our Lady of La Leche at Mission Nombre de Dios, Father Lindenfelser says visitors often find themselves deeply affected.

“Many people have come back to the faith,” he said. “Some people have for the very first time heard the message of the Gospel, just because they were sitting there — and one of the chaplains or one of the staff, we come up and talk to them,” Father Lindenfelser said.

“So, it’s still today a great place of evangelization,” he added, “by just being present to those who come.”

Kimberley Heatherington is a correspondent for OSV News. She writes from Virginia.

 

(OSV News) — Before the Declaration of Independence was boldly signed in 1776, before pilgrims feasted at what became popularly regarded as the “First Thanksgiving” in 1621, there was St. Augustine, Florida. The coastal Florida city was founded in 1565 by Spanish Catholic explorer Pedro Menéndez de Avilés, is celebrated as the longest continually inhabited European-founded city in the U.S., and is home to the United States’ oldest continuously operating parish, the Cathedral Basilica of St. Augustine. It is also the May 24 starting point for the 2026 National Eucharistic Pilgrimage, themed “One Nation Under God” in honor of America’s

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Papa León: La liturgia sostiene a los fieles, renovándolos en su fe y misión #Catholic – CIUDAD DEL VATICANO (CNS) — Cristo está presente en la liturgia — en la palabra proclamada, en los sacramentos, en los ministros, en la comunidad y, sobre todo, en la Eucaristía– afirmó el Papa León XIV.
“Dejémonos moldear interiormente por los ritos, por los símbolos, por los gestos y, sobre todo, por la presencia viva de Cristo en la liturgia”, dijo durante su discurso en la audiencia general en la Plaza de San Pedro el 20 de mayo.
Antes de comenzar su catequesis, el Papa dio la bienvenida al Catolicós de la Iglesia armenia, Aram I de Cilicia, quien se sentó a su lado durante la audiencia.
La Gran Casa de Cilicia de la Iglesia Ortodoxa Armenia abarca el Líbano, Siria, Chipre, Kuwait, los Emiratos Árabes Unidos, la región del Golfo, Irán, Grecia y las Américas, por lo que el Papa León hizo un llamado a todos a orar por la paz en el Líbano y en el Medio Oriente, que están “una vez más desgarrados por la violencia y la guerra”.
El Papa León también expresó su alegría por recibir al Catolicós Aram y a su delegación, calificando su visita de “una ocasión importante para fortalecer los lazos de unidad que ya existen entre nosotros, a medida que nos acercamos a la plena comunión entre nuestras Iglesias”.

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En su discurso principal, el Papa León continuó su serie de catequesis sobre el Concilio Vaticano II, pero presentó el siguiente documento conciliar en el que deseaba centrarse: la constitución del concilio sobre la sagrada liturgia, “Sacrosanctum Concilium”.
“Este documento enseña que la liturgia nos sumerge en el misterio de la pasión, muerte, resurrección y glorificación de Cristo”, dijo en su resumen a los fieles de habla inglesa.
“Cristo sigue actuando, presente en la Palabra proclamada, en los sacramentos, en los ministros que celebran, en la comunidad reunida y, sobre todo, en la Eucaristía”, afirmó al leer su resumen a los fieles hispanoparlantes.
Al redactar esta constitución, dijo que “los Padres conciliares quisieron no solo emprender una reforma de los ritos, sino también llevar a la Iglesia a contemplar y profundizar en ese vínculo vivo que la constituye y la une: el misterio de Cristo”.
“La liturgia, en efecto, toca el corazón mismo de este misterio: es a la vez el espacio, el tiempo y el contexto en el que la Iglesia recibe de Cristo su propia vida”, dijo el Papa León en su discurso principal en italiano.
“He aquí, pues, el Misterio cristiano: el acontecimiento pascual, es decir, la pasión, la muerte, la resurrección y la glorificación de Cristo, que precisamente en la liturgia se nos hace sacramentalmente presente, de modo que cada vez que participamos en la asamblea reunida ‘en su nombre’ estamos inmersos en este Misterio”, expresó.
La liturgia ayuda a sostener a los fieles, animándolos y renovándolos “en su compromiso de fe y en su misión”, y contribuye a formar “una comunidad abierta y acogedora para todos”, dijo el Papa León.
La liturgia que se celebra debe traducirse y vivirse en la vida cotidiana, “en una dinámica ética y espiritual”, dijo. Exige “una existencia fiel, capaz de hacer concreto lo que se ha vivido en la celebración: es así como nuestra vida se convierte en ‘sacrificio vivo, santo y agradable a Dios’, realizando nuestro ‘culto espiritual’”.
 

Papa León: La liturgia sostiene a los fieles, renovándolos en su fe y misión #Catholic – CIUDAD DEL VATICANO (CNS) — Cristo está presente en la liturgia — en la palabra proclamada, en los sacramentos, en los ministros, en la comunidad y, sobre todo, en la Eucaristía– afirmó el Papa León XIV. “Dejémonos moldear interiormente por los ritos, por los símbolos, por los gestos y, sobre todo, por la presencia viva de Cristo en la liturgia”, dijo durante su discurso en la audiencia general en la Plaza de San Pedro el 20 de mayo. Antes de comenzar su catequesis, el Papa dio la bienvenida al Catolicós de la Iglesia armenia, Aram I de Cilicia, quien se sentó a su lado durante la audiencia. La Gran Casa de Cilicia de la Iglesia Ortodoxa Armenia abarca el Líbano, Siria, Chipre, Kuwait, los Emiratos Árabes Unidos, la región del Golfo, Irán, Grecia y las Américas, por lo que el Papa León hizo un llamado a todos a orar por la paz en el Líbano y en el Medio Oriente, que están “una vez más desgarrados por la violencia y la guerra”. El Papa León también expresó su alegría por recibir al Catolicós Aram y a su delegación, calificando su visita de “una ocasión importante para fortalecer los lazos de unidad que ya existen entre nosotros, a medida que nos acercamos a la plena comunión entre nuestras Iglesias”. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. En su discurso principal, el Papa León continuó su serie de catequesis sobre el Concilio Vaticano II, pero presentó el siguiente documento conciliar en el que deseaba centrarse: la constitución del concilio sobre la sagrada liturgia, “Sacrosanctum Concilium”. “Este documento enseña que la liturgia nos sumerge en el misterio de la pasión, muerte, resurrección y glorificación de Cristo”, dijo en su resumen a los fieles de habla inglesa. “Cristo sigue actuando, presente en la Palabra proclamada, en los sacramentos, en los ministros que celebran, en la comunidad reunida y, sobre todo, en la Eucaristía”, afirmó al leer su resumen a los fieles hispanoparlantes. Al redactar esta constitución, dijo que “los Padres conciliares quisieron no solo emprender una reforma de los ritos, sino también llevar a la Iglesia a contemplar y profundizar en ese vínculo vivo que la constituye y la une: el misterio de Cristo”. “La liturgia, en efecto, toca el corazón mismo de este misterio: es a la vez el espacio, el tiempo y el contexto en el que la Iglesia recibe de Cristo su propia vida”, dijo el Papa León en su discurso principal en italiano. “He aquí, pues, el Misterio cristiano: el acontecimiento pascual, es decir, la pasión, la muerte, la resurrección y la glorificación de Cristo, que precisamente en la liturgia se nos hace sacramentalmente presente, de modo que cada vez que participamos en la asamblea reunida ‘en su nombre’ estamos inmersos en este Misterio”, expresó. La liturgia ayuda a sostener a los fieles, animándolos y renovándolos “en su compromiso de fe y en su misión”, y contribuye a formar “una comunidad abierta y acogedora para todos”, dijo el Papa León. La liturgia que se celebra debe traducirse y vivirse en la vida cotidiana, “en una dinámica ética y espiritual”, dijo. Exige “una existencia fiel, capaz de hacer concreto lo que se ha vivido en la celebración: es así como nuestra vida se convierte en ‘sacrificio vivo, santo y agradable a Dios’, realizando nuestro ‘culto espiritual’”.  

Papa León: La liturgia sostiene a los fieles, renovándolos en su fe y misión #Catholic –

CIUDAD DEL VATICANO (CNS) — Cristo está presente en la liturgia — en la palabra proclamada, en los sacramentos, en los ministros, en la comunidad y, sobre todo, en la Eucaristía– afirmó el Papa León XIV.

“Dejémonos moldear interiormente por los ritos, por los símbolos, por los gestos y, sobre todo, por la presencia viva de Cristo en la liturgia”, dijo durante su discurso en la audiencia general en la Plaza de San Pedro el 20 de mayo.

Antes de comenzar su catequesis, el Papa dio la bienvenida al Catolicós de la Iglesia armenia, Aram I de Cilicia, quien se sentó a su lado durante la audiencia.

La Gran Casa de Cilicia de la Iglesia Ortodoxa Armenia abarca el Líbano, Siria, Chipre, Kuwait, los Emiratos Árabes Unidos, la región del Golfo, Irán, Grecia y las Américas, por lo que el Papa León hizo un llamado a todos a orar por la paz en el Líbano y en el Medio Oriente, que están “una vez más desgarrados por la violencia y la guerra”.

El Papa León también expresó su alegría por recibir al Catolicós Aram y a su delegación, calificando su visita de “una ocasión importante para fortalecer los lazos de unidad que ya existen entre nosotros, a medida que nos acercamos a la plena comunión entre nuestras Iglesias”.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

En su discurso principal, el Papa León continuó su serie de catequesis sobre el Concilio Vaticano II, pero presentó el siguiente documento conciliar en el que deseaba centrarse: la constitución del concilio sobre la sagrada liturgia, “Sacrosanctum Concilium”.

“Este documento enseña que la liturgia nos sumerge en el misterio de la pasión, muerte, resurrección y glorificación de Cristo”, dijo en su resumen a los fieles de habla inglesa.

“Cristo sigue actuando, presente en la Palabra proclamada, en los sacramentos, en los ministros que celebran, en la comunidad reunida y, sobre todo, en la Eucaristía”, afirmó al leer su resumen a los fieles hispanoparlantes.

Al redactar esta constitución, dijo que “los Padres conciliares quisieron no solo emprender una reforma de los ritos, sino también llevar a la Iglesia a contemplar y profundizar en ese vínculo vivo que la constituye y la une: el misterio de Cristo”.

“La liturgia, en efecto, toca el corazón mismo de este misterio: es a la vez el espacio, el tiempo y el contexto en el que la Iglesia recibe de Cristo su propia vida”, dijo el Papa León en su discurso principal en italiano.

“He aquí, pues, el Misterio cristiano: el acontecimiento pascual, es decir, la pasión, la muerte, la resurrección y la glorificación de Cristo, que precisamente en la liturgia se nos hace sacramentalmente presente, de modo que cada vez que participamos en la asamblea reunida ‘en su nombre’ estamos inmersos en este Misterio”, expresó.

La liturgia ayuda a sostener a los fieles, animándolos y renovándolos “en su compromiso de fe y en su misión”, y contribuye a formar “una comunidad abierta y acogedora para todos”, dijo el Papa León.

La liturgia que se celebra debe traducirse y vivirse en la vida cotidiana, “en una dinámica ética y espiritual”, dijo. Exige “una existencia fiel, capaz de hacer concreto lo que se ha vivido en la celebración: es así como nuestra vida se convierte en ‘sacrificio vivo, santo y agradable a Dios’, realizando nuestro ‘culto espiritual’”.

 

CIUDAD DEL VATICANO (CNS) — Cristo está presente en la liturgia — en la palabra proclamada, en los sacramentos, en los ministros, en la comunidad y, sobre todo, en la Eucaristía– afirmó el Papa León XIV. “Dejémonos moldear interiormente por los ritos, por los símbolos, por los gestos y, sobre todo, por la presencia viva de Cristo en la liturgia”, dijo durante su discurso en la audiencia general en la Plaza de San Pedro el 20 de mayo. Antes de comenzar su catequesis, el Papa dio la bienvenida al Catolicós de la Iglesia armenia, Aram I de Cilicia, quien se

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Assembly speaker explores important issues with N.J. Catholic bishops #Catholic – On May 5, the pastoral center of the Metuchen Diocese in Piscataway, N.J., hosted a meeting of the bishops of New Jersey with State Assemblyman Craig J. Coughlin, who also is speaker of the N.J. General Assembly. The bishops hold regular meetings to discuss issues of importance to Catholics in our state. The meeting with Speaker Coughlin covered a number of topics on the state level.
Pictured in the photo (from left) is Bishop Gregory J. Studerus, retired auxiliary bishop of Newark; Bishop Michael A. Saporito, auxiliary bishop of Newark; Bishop Kevin J. Sweeney of Paterson; Cardinal Joseph Tobin, C.Ss.R., D.D., archbishop of Newark; Speaker Coughlin; Bishop Joseph A. Williams of Camden; Bishop Pedro Bismarck Chau, auxiliary bishop of Newark; Bishop Elias R. Lorenzo, OSB, auxiliary bishop of Newark; Bishop Manuel A. Cruz, auxiliary bishop of Newark, and Bishop Jonathan S. Toborowsky, administrator of Metuchen.

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Assembly speaker explores important issues with N.J. Catholic bishops #Catholic –

On May 5, the pastoral center of the Metuchen Diocese in Piscataway, N.J., hosted a meeting of the bishops of New Jersey with State Assemblyman Craig J. Coughlin, who also is speaker of the N.J. General Assembly. The bishops hold regular meetings to discuss issues of importance to Catholics in our state. The meeting with Speaker Coughlin covered a number of topics on the state level.

Pictured in the photo (from left) is Bishop Gregory J. Studerus, retired auxiliary bishop of Newark; Bishop Michael A. Saporito, auxiliary bishop of Newark; Bishop Kevin J. Sweeney of Paterson; Cardinal Joseph Tobin, C.Ss.R., D.D., archbishop of Newark; Speaker Coughlin; Bishop Joseph A. Williams of Camden; Bishop Pedro Bismarck Chau, auxiliary bishop of Newark; Bishop Elias R. Lorenzo, OSB, auxiliary bishop of Newark; Bishop Manuel A. Cruz, auxiliary bishop of Newark, and Bishop Jonathan S. Toborowsky, administrator of Metuchen.


Click here to subscribe to our weekly newsletter.

 

On May 5, the pastoral center of the Metuchen Diocese in Piscataway, N.J., hosted a meeting of the bishops of New Jersey with State Assemblyman Craig J. Coughlin, who also is speaker of the N.J. General Assembly. The bishops hold regular meetings to discuss issues of importance to Catholics in our state. The meeting with Speaker Coughlin covered a number of topics on the state level. Pictured in the photo (from left) is Bishop Gregory J. Studerus, retired auxiliary bishop of Newark; Bishop Michael A. Saporito, auxiliary bishop of Newark; Bishop Kevin J. Sweeney of Paterson; Cardinal Joseph Tobin, C.Ss.R.,

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Picture of the day





Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
 #ImageOfTheDay
Picture of the day
Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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U.S. bishops publish letter of solidarity with Church in Mali following violent attacks – #Catholic – The United States Conference of Catholic Bishops (USCCB) has published a letter of solidarity with the Church in Mali following several coordinated attacks that took place April 25–26.Bishop A. Elias Zaidan of the Maronite Eparchy of Our Lady of Lebanon of Los Angeles and chairman of the USCCB’s Committee on International Justice and Peace, wrote a letter on behalf of the U.S. bishops on May 19 to Bishop Hassa Florent Kone of the Diocese of San in Mali expressing “fraternal solidarity and deep condolences.”“Be assured of our spiritual closeness with the bishops and faithful of your country as well as our prayers for the many communities mourning the death of military personnel and civilians, and caring for those wounded by these acts of violence,” Zaidan wrote.Several coordinated strikes hit a number of military positions across the west African country, including the Kati military base near Bamako, the capital of Mali. The country’s defense minister, ​Sadio Camara, was ‌killed in the attack, carried ​out by ​an al-Qaeda affiliate and Tuareg rebels.Zaidan highlighted the concern the USCCB has “by the increasing fragility of human security conditions and the growing violence suffered by the people of Mali and in other areas of the Sahel.”“We reiterate that interreligious dialogue and collaboration among all people of goodwill remain crucial to building social cohesion and lasting peace in the Sahel. We thank God for the work of the Catholic bishops in the region to these ends, with the support of Catholic Relief Services, through the Sahel Peace Initiative,” he said.The Maronite Catholic bishop also pointed out that “education access and fostering economic opportunity for young people are essential elements of building peace and promoting respect for human dignity.”In a statement released after the incidents, members of the Episcopal Conference of Mali — the official assembly of Catholic bishops in Mali — said they had followed “with great sorrow” the confrontations in Bamako, Sévaré-Mopti, Gao, and Kidal, where defense and security forces engaged the armed terrorist groups.The bishops extended “sincere condolences to the state of Mali, to the bereaved families, and to the entire Malian nation” while entrusting the victims to God’s mercy.They prayed for “the eternal rest of the soldiers and civilians who sacrificed their lives for the homeland” and wished a speedy recovery to those injured.Zaidan added: “In this month of May, I join the bishops of Mali in praying that your country may be guided to truth, unity, and lasting peace, through the maternal intercession of the Blessed Virgin Mary.”

The United States Conference of Catholic Bishops has published a letter of solidarity with the Church in Mali expressing its condolences following several attacks in the area.

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Gospel and Word of the Day – 21 May 2026 – A reading from the Book of the Acts of the Apostles Acts 22:30; 23:6-11 Wishing to determine the truth about why Paul was being accused by the Jews, the commander freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them. Paul was aware that some were Sadducees and some Pharisees, so he called out before the Sanhedrin, "My brothers, I am a Pharisee, the son of Pharisees; I am on trial for hope in the resurrection of the dead." When he said this, a dispute broke out between the Pharisees and Sadducees, and the group became divided. For the Sadducees say that there is no resurrection or angels or spirits, while the Pharisees acknowledge all three. A great uproar occurred, and some scribes belonging to the Pharisee party stood up and sharply argued, "We find nothing wrong with this man. Suppose a spirit or an angel has spoken to him?" The dispute was so serious that the commander, afraid that Paul would be torn to pieces by them, ordered his troops to go down and rescue Paul from their midst and take him into the compound. The following night the Lord stood by him and said, "Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome."From the Gospel according to John 17:20-26 Lifting up his eyes to heaven, Jesus prayed saying: "I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them."The Lord does not want us, in this unity, to be a nameless and faceless crowd. He wants us to be one: “As you, Father, are in me and I am in you, may they also be in us” (v. 21). The unity for which Jesus prays is thus a communion grounded in the same love with which God loves, which brings life and salvation into the world. As such, it is firstly a gift that Jesus comes to bring. From his human heart, the Son of God prays to the Father in these words: “I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me” (v. 23). Let us listen with amazement to these words. Jesus is telling us that God loves us as he loves himself. The Father does not love us any less than he loves his only-begotten Son. In other words, with an infinite love. God does not love less, because he loves first, from the very beginning! Christ himself bears witness to this when he says to the Father: “You loved me before the foundation of the world” (v. 24). And so it is: in his mercy, God has always desired to draw all people to himself. It is his life, bestowed upon us in Christ, that makes us one, uniting us with one another. (Pope Leo XIV, Homily, 1 June 2025)

A reading from the Book of the Acts of the Apostles
Acts 22:30; 23:6-11

Wishing to determine the truth
about why Paul was being accused by the Jews,
the commander freed him
and ordered the chief priests and the whole Sanhedrin to convene.
Then he brought Paul down and made him stand before them.

Paul was aware that some were Sadducees and some Pharisees,
so he called out before the Sanhedrin,
"My brothers, I am a Pharisee, the son of Pharisees;
I am on trial for hope in the resurrection of the dead."
When he said this,
a dispute broke out between the Pharisees and Sadducees,
and the group became divided.
For the Sadducees say that there is no resurrection
or angels or spirits,
while the Pharisees acknowledge all three.
A great uproar occurred,
and some scribes belonging to the Pharisee party
stood up and sharply argued,
"We find nothing wrong with this man.
Suppose a spirit or an angel has spoken to him?"
The dispute was so serious that the commander,
afraid that Paul would be torn to pieces by them,
ordered his troops to go down and rescue Paul from their midst
and take him into the compound.
The following night the Lord stood by him and said, "Take courage.
For just as you have borne witness to my cause in Jerusalem,
so you must also bear witness in Rome."

From the Gospel according to John
17:20-26

Lifting up his eyes to heaven, Jesus prayed saying:
"I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them."

The Lord does not want us, in this unity, to be a nameless and faceless crowd. He wants us to be one: “As you, Father, are in me and I am in you, may they also be in us” (v. 21). The unity for which Jesus prays is thus a communion grounded in the same love with which God loves, which brings life and salvation into the world. As such, it is firstly a gift that Jesus comes to bring. From his human heart, the Son of God prays to the Father in these words: “I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me” (v. 23). Let us listen with amazement to these words. Jesus is telling us that God loves us as he loves himself. The Father does not love us any less than he loves his only-begotten Son. In other words, with an infinite love. God does not love less, because he loves first, from the very beginning! Christ himself bears witness to this when he says to the Father: “You loved me before the foundation of the world” (v. 24). And so it is: in his mercy, God has always desired to draw all people to himself. It is his life, bestowed upon us in Christ, that makes us one, uniting us with one another. (Pope Leo XIV, Homily, 1 June 2025)

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Catholic bishops appeal court ruling that would mandate abortion accommodations – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) and other Catholic groups appealed a court ruling that would require them to provide workplace accommodations for employees seeking an abortion in certain circumstances.“In 250 years, our nation has never allowed the state to make the church support abortion — and now’s not the time to start,” Laura Wolk Slavis, an attorney for Becket who represents the Catholic groups in the lawsuit, said in a statement.The lawsuit centers on a May 2025 court ruling that interprets the Pregnant Workers Fairness Act (PWFA) to include a mandate that employers must offer accommodations to employees for obtaining abortions if they are not fully elective.The language of the PWFA itself does not mention abortion but instead requires that employers offer accommodations to pregnant women in the workplace. The USCCB supported the law, and its Senate sponsor, Sen. Bob Casey Jr., D-Pennsylvania, with cosponsor Sen. Bill Cassidy, R-Louisiana, promised it would not require abortion accommodations.In spite of this, the Equal Employment Opportunity Commission (EEOC) under former President Joe Biden imposed rules for PWFA that interpreted it as requiring abortion accommodations for both elective and nonelective abortions in April 2024, which prompted the USCCB lawsuit.A federal court in May 2025 ruled that the law itself, regardless of what the regulations say, does require that the Catholic bishops and the other Catholic groups offer abortion accommodations if a pregnant woman is experiencing a negative health effect from the pregnancy itself but not if it is fully elective.According to the USCCB lawsuit, such negative effects range from serious complications with the pregnancy to common pregnancy-related conditions such as minor or severe hormonal changes, anxiety, nausea, or vomiting.Daniel Blomberg, an attorney for Becket, told EWTN News that some of the conditions listed are “literally the case for any pregnancy.” He noted that the ruling requires the Catholic groups to not only accommodate abortions in those situations but also to rewrite policies and procedures in a way that clearly communicates these accommodations to employees or prospective employees.The court’s interpretation of the law, Blomberg said, forces Catholic ministries to “adopt anti-life employment policies and statements in the workplace” and would stifle the speech of anyone in the workplace who would discourage an abortion accommodation.As interpreted by the court, the rule would “police the internal speech and even the atmosphere of the religious ministry” and it “radically transforms the requirements on religious ministries” as it relates to abortion, he warned.Blomberg noted that the 2025 court ruling interpreted the law itself as creating this mandate — not simply the regulations that followed. He explained that this means President Donald Trump’s administration does not have the authority to overrule the court order by promulgating regulations.He noted that the Department of Justice’s report on anti-Christian bias under Trump admonished the Biden-era PWFA rule, but “it remains to be seen how the administration’s lawyers will respond in court.”The EEOC did not immediately respond to a request for comment.Wolk Slavis noted in her statement that other lawsuits against this PWFA interpretation led to stronger religious freedom rulings for other organizations that objected.“Every other court to consider religious objections to this mandate has protected churches, and we hope the 5th Circuit does too,” she said.

Catholic bishops appeal court ruling that would mandate abortion accommodations – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) and other Catholic groups appealed a court ruling that would require them to provide workplace accommodations for employees seeking an abortion in certain circumstances.“In 250 years, our nation has never allowed the state to make the church support abortion — and now’s not the time to start,” Laura Wolk Slavis, an attorney for Becket who represents the Catholic groups in the lawsuit, said in a statement.The lawsuit centers on a May 2025 court ruling that interprets the Pregnant Workers Fairness Act (PWFA) to include a mandate that employers must offer accommodations to employees for obtaining abortions if they are not fully elective.The language of the PWFA itself does not mention abortion but instead requires that employers offer accommodations to pregnant women in the workplace. The USCCB supported the law, and its Senate sponsor, Sen. Bob Casey Jr., D-Pennsylvania, with cosponsor Sen. Bill Cassidy, R-Louisiana, promised it would not require abortion accommodations.In spite of this, the Equal Employment Opportunity Commission (EEOC) under former President Joe Biden imposed rules for PWFA that interpreted it as requiring abortion accommodations for both elective and nonelective abortions in April 2024, which prompted the USCCB lawsuit.A federal court in May 2025 ruled that the law itself, regardless of what the regulations say, does require that the Catholic bishops and the other Catholic groups offer abortion accommodations if a pregnant woman is experiencing a negative health effect from the pregnancy itself but not if it is fully elective.According to the USCCB lawsuit, such negative effects range from serious complications with the pregnancy to common pregnancy-related conditions such as minor or severe hormonal changes, anxiety, nausea, or vomiting.Daniel Blomberg, an attorney for Becket, told EWTN News that some of the conditions listed are “literally the case for any pregnancy.” He noted that the ruling requires the Catholic groups to not only accommodate abortions in those situations but also to rewrite policies and procedures in a way that clearly communicates these accommodations to employees or prospective employees.The court’s interpretation of the law, Blomberg said, forces Catholic ministries to “adopt anti-life employment policies and statements in the workplace” and would stifle the speech of anyone in the workplace who would discourage an abortion accommodation.As interpreted by the court, the rule would “police the internal speech and even the atmosphere of the religious ministry” and it “radically transforms the requirements on religious ministries” as it relates to abortion, he warned.Blomberg noted that the 2025 court ruling interpreted the law itself as creating this mandate — not simply the regulations that followed. He explained that this means President Donald Trump’s administration does not have the authority to overrule the court order by promulgating regulations.He noted that the Department of Justice’s report on anti-Christian bias under Trump admonished the Biden-era PWFA rule, but “it remains to be seen how the administration’s lawyers will respond in court.”The EEOC did not immediately respond to a request for comment.Wolk Slavis noted in her statement that other lawsuits against this PWFA interpretation led to stronger religious freedom rulings for other organizations that objected.“Every other court to consider religious objections to this mandate has protected churches, and we hope the 5th Circuit does too,” she said.

Bishops are asking the appellate court to overturn a ruling that would require employers to offer accommodations to employees who seek to obtain an abortion.

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Augustinian community in Spain eagerly awaits Pope Leo XIV’s visit – #Catholic – The Order of St. Augustine in Spain will welcome Pope Leo XIV in June with particular enthusiasm: He has visited the country on 10 previous occasions before becoming pope when he served as prior general of the Augustinians from 2000 to 2024. Robert Prevost traveled to Málaga, Seville, León, Valencia, Zaragoza, Santander, Huelva, Valladolid, Madrid, Bilbao, Palencia, and Ávila.On June 7, the second day of his apostolic journey, the pontiff will hold a private meeting with a delegation of the Augustinian community at the apostolic nunciature in Madrid.The Augustinian province of San Juan de Sahagún in Spain and Portugal comprises 338 religious with solemn vows, forming 36 communities distributed across 39 houses, including two communities in Portugal and two formation communities where 45 brothers are undergoing formation.While primarily established in the Iberian Peninsula, the Spanish Augustinian province also extends to other parts of the world: Antilles, Argentina, India, Peru, Venezuela, and Tanzania, in vicariates. It also has two delegations in Central America and Cuba.In total, this subdivision of the Order of St. Augustine is present in 12 countries in addition to Spain and Portugal: the Dominican Republic, Puerto Rico, United States, Argentina, India, Peru, Venezuela, Tanzania, Cuba, Honduras, El Salvador, and Costa Rica.The orderʼs international character is evident in Spainʼs Augustinian communities. In Barcelona, ​​the community consists of four religious, two originally from the Philippines and two from Tanzania. Together, the four of them provide pastoral care for three parishes within the Archdiocese of Barcelona.One of these is St. Augustine Parish, where on June 10 Pope Leo XIV will meet with diocesan charitable and assistance organizations. Situated off the beaten tourist path, it is located in the Raval neighborhood, one of the most disadvantaged in Barcelona. Indeed, very close to the parish, the Missionaries of Charity provide meals to about 400 people each day.In the Canary Islands, the Order of St. Augustine has maintained a presence since the 14th century, and numerous missionaries have set out from there. Currently, a single community remains in Puerto de la Cruz on Tenerife Island, comprising four religious: Father Ángel Andrés, a 77-year-old Spaniard who serves as coordinator; Father Manuel Ángel Andrés Alegre, a 96-year-old Spaniard; Father Aldrin Alvarado, 45, originally from the Philippines; and Father Jojo Neyssery Lonankutty from India, also 45.The Order of St. Augustine in Spain runs 17 schools and three university residential colleges in addition to the Royal University Center Escorial-María Cristina. This work benefits nearly 18,000 students and employs 1,500 teachers, support staff, and administrators.The Spanish Augustinians maintain two formation houses, one in Valladolid and another in El Escorial, where the novitiate is also headquartered.Each educational center features a pastoral team coordinated by a designated leader and comprising both Augustinian religious and lay members responsible for planning and promoting activities related to the apostolate and evangelization.The events surrounding the popeʼs visit to Spain are being organized by the Augustinian family in collaboration with other religious congregations including the Augustinian Recollects, Discalced Augustinians, Assumptionist Augustinians, Augustinian Missionaries, Augustinians of the Amparo, and Contemplative Augustinians, thereby bringing together approximately 8,000 pilgrims from various parts of Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Augustinian community in Spain eagerly awaits Pope Leo XIV’s visit – #Catholic – The Order of St. Augustine in Spain will welcome Pope Leo XIV in June with particular enthusiasm: He has visited the country on 10 previous occasions before becoming pope when he served as prior general of the Augustinians from 2000 to 2024. Robert Prevost traveled to Málaga, Seville, León, Valencia, Zaragoza, Santander, Huelva, Valladolid, Madrid, Bilbao, Palencia, and Ávila.On June 7, the second day of his apostolic journey, the pontiff will hold a private meeting with a delegation of the Augustinian community at the apostolic nunciature in Madrid.The Augustinian province of San Juan de Sahagún in Spain and Portugal comprises 338 religious with solemn vows, forming 36 communities distributed across 39 houses, including two communities in Portugal and two formation communities where 45 brothers are undergoing formation.While primarily established in the Iberian Peninsula, the Spanish Augustinian province also extends to other parts of the world: Antilles, Argentina, India, Peru, Venezuela, and Tanzania, in vicariates. It also has two delegations in Central America and Cuba.In total, this subdivision of the Order of St. Augustine is present in 12 countries in addition to Spain and Portugal: the Dominican Republic, Puerto Rico, United States, Argentina, India, Peru, Venezuela, Tanzania, Cuba, Honduras, El Salvador, and Costa Rica.The orderʼs international character is evident in Spainʼs Augustinian communities. In Barcelona, ​​the community consists of four religious, two originally from the Philippines and two from Tanzania. Together, the four of them provide pastoral care for three parishes within the Archdiocese of Barcelona.One of these is St. Augustine Parish, where on June 10 Pope Leo XIV will meet with diocesan charitable and assistance organizations. Situated off the beaten tourist path, it is located in the Raval neighborhood, one of the most disadvantaged in Barcelona. Indeed, very close to the parish, the Missionaries of Charity provide meals to about 400 people each day.In the Canary Islands, the Order of St. Augustine has maintained a presence since the 14th century, and numerous missionaries have set out from there. Currently, a single community remains in Puerto de la Cruz on Tenerife Island, comprising four religious: Father Ángel Andrés, a 77-year-old Spaniard who serves as coordinator; Father Manuel Ángel Andrés Alegre, a 96-year-old Spaniard; Father Aldrin Alvarado, 45, originally from the Philippines; and Father Jojo Neyssery Lonankutty from India, also 45.The Order of St. Augustine in Spain runs 17 schools and three university residential colleges in addition to the Royal University Center Escorial-María Cristina. This work benefits nearly 18,000 students and employs 1,500 teachers, support staff, and administrators.The Spanish Augustinians maintain two formation houses, one in Valladolid and another in El Escorial, where the novitiate is also headquartered.Each educational center features a pastoral team coordinated by a designated leader and comprising both Augustinian religious and lay members responsible for planning and promoting activities related to the apostolate and evangelization.The events surrounding the popeʼs visit to Spain are being organized by the Augustinian family in collaboration with other religious congregations including the Augustinian Recollects, Discalced Augustinians, Assumptionist Augustinians, Augustinian Missionaries, Augustinians of the Amparo, and Contemplative Augustinians, thereby bringing together approximately 8,000 pilgrims from various parts of Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Augustinian community in Spain waits in great anticipation for Pope Leo’s visit to the country, though the pope has visited numerous times previously as prior general of the order.

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EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage.
 
 Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons
 
 Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage. Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

Papal encyclicals are a powerful way the pope shapes global debates and articulates Church doctrine, but how should Catholics understand them?

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