Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. Amen.

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Fidelity, enthusiasm, and faith: Pope Leo XIV welcomes Swiss Guard recruits #Catholic Recruits of the Pontifical Swiss Guard took their oath of allegiance to Pope Leo XIV, solemnly pledging to serve and protect him.The ceremony took place May 6 in the Paul VI Audience Hall at the Vatican in the presence of the pontiff, members of the Holy See Diplomatic Corps, and the family and friends of the 28 recruits.At the high point of the ceremony, in a gesture laden with tradition, each recruit held the banner of the Pontifical Swiss Guard with his left hand, raised three fingers with his right, and recited the oath swearing to protect the pope, even at the cost of his life. 
 
 Each recruit holds the banner of the Pontifical Swiss Guard with his left hand, raises three fingers with his right, and recites the oath swearing to protect the pope, even at the cost of his life, on May 6, 2026. | Credit: Vatican Media
 
 This gesture, more than just an oath of allegiance, also commemorates the 147 Swiss Guards who died defending Pope Clement VII during the Sack of Rome on May 6, 1527.In his address after the ceremony, Leo thanked the recruits, describing their future service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church.”On Thursday, the pope held a private audience with the new Swiss Guards and their families. Leo took this occasion to remind them of the beauty of their calling and described them as servants of Christ, called not only to serve the Holy See but also those most in need.
 
 Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media
 
 “More than soldiers, you are servants who, in the image of Christ, go out to meet those who need your help: not only members of the Curia or officials visiting the Vatican but also pilgrims and tourists,” the pope said. “Always remember these words of Jesus: ‘Whatever you did for one of the least of these, my brothers, you did for me’ (Mt 25:40).”
 
 Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media

Fidelity, enthusiasm, and faith: Pope Leo XIV welcomes Swiss Guard recruits #Catholic Recruits of the Pontifical Swiss Guard took their oath of allegiance to Pope Leo XIV, solemnly pledging to serve and protect him.The ceremony took place May 6 in the Paul VI Audience Hall at the Vatican in the presence of the pontiff, members of the Holy See Diplomatic Corps, and the family and friends of the 28 recruits.At the high point of the ceremony, in a gesture laden with tradition, each recruit held the banner of the Pontifical Swiss Guard with his left hand, raised three fingers with his right, and recited the oath swearing to protect the pope, even at the cost of his life. Each recruit holds the banner of the Pontifical Swiss Guard with his left hand, raises three fingers with his right, and recites the oath swearing to protect the pope, even at the cost of his life, on May 6, 2026. | Credit: Vatican Media This gesture, more than just an oath of allegiance, also commemorates the 147 Swiss Guards who died defending Pope Clement VII during the Sack of Rome on May 6, 1527.In his address after the ceremony, Leo thanked the recruits, describing their future service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church.”On Thursday, the pope held a private audience with the new Swiss Guards and their families. Leo took this occasion to remind them of the beauty of their calling and described them as servants of Christ, called not only to serve the Holy See but also those most in need. Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media “More than soldiers, you are servants who, in the image of Christ, go out to meet those who need your help: not only members of the Curia or officials visiting the Vatican but also pilgrims and tourists,” the pope said. “Always remember these words of Jesus: ‘Whatever you did for one of the least of these, my brothers, you did for me’ (Mt 25:40).” Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media

Twenty-eight Swiss Guards were sworn in Wednesday at the Vatican.

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Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Recent excavations at the site match the account of an eighth-century Bavarian bishop who wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.

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Pope Leo meets U.S. Secretary of State Rubio amid tensions with President Trump – #Catholic – On Thursday Pope Leo XIV met with U.S. Secretary of State Marco Rubio at the Vatican, with the meeting coming amid tensions between the Holy See and U.S. President Donald Trump.Trump has expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict. According to a statement released by the U.S. Department of State, the pontiff and Rubio discussed “the situation in the Middle East and topics of mutual interest in the Western Hemisphere.”
 
 Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media
 
 It also stated that their meeting “underscored the strong relationship between the United States and the Holy See and their shared commitment to promoting peace and human dignity.”The Holy See published its own statement of the meeting, which, according to Vatican spokesperson Matteo Bruni, lasted for 45 minutes. Instagram postThe statement described the meeting as an encounter where “cordial discussions” took place regarding the “fostering of strong bilateral relations between the Holy See and the United States of America.”
 
 Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media
 
 This week Trump expressed his desire that Rubio tell the pope that "Iran cannot have nuclear weapons.” The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." On Wednesday, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."Parolin, who also met Rubio on May 7, also described Trumpʼs recent verbal attacks against the pope as "strange."

Pope Leo meets U.S. Secretary of State Rubio amid tensions with President Trump – #Catholic – On Thursday Pope Leo XIV met with U.S. Secretary of State Marco Rubio at the Vatican, with the meeting coming amid tensions between the Holy See and U.S. President Donald Trump.Trump has expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict. According to a statement released by the U.S. Department of State, the pontiff and Rubio discussed “the situation in the Middle East and topics of mutual interest in the Western Hemisphere.” Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media It also stated that their meeting “underscored the strong relationship between the United States and the Holy See and their shared commitment to promoting peace and human dignity.”The Holy See published its own statement of the meeting, which, according to Vatican spokesperson Matteo Bruni, lasted for 45 minutes. Instagram postThe statement described the meeting as an encounter where “cordial discussions” took place regarding the “fostering of strong bilateral relations between the Holy See and the United States of America.” Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media This week Trump expressed his desire that Rubio tell the pope that "Iran cannot have nuclear weapons.” The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." On Wednesday, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."Parolin, who also met Rubio on May 7, also described Trumpʼs recent verbal attacks against the pope as "strange."

The pontiff met with the secretary of state amid Trump’s ongoing criticism of the Holy Father and the Vatican.

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Vaonis Vespera II — X Edition VaonisMontpellier, France The Vespera II — X Edition is a version of Vaonis’ f/5 imaging system that has a limited run of 150 units; it features a clear shell that shows off its internal components. It uses a Sony IMX 585, an 8.3-megapixel color sensor. Its field of viewContinue reading “May we present this month’s new astronomy products”

The post May we present this month’s new astronomy products appeared first on Astronomy Magazine.

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Pope Leo XIV accepts Filipino priest’s withdrawal as bishop-designate – #Catholic – TAGBILARAN CITY, Philippines — Father Gerardo F. Saco Jr., the priest appointed by Pope Leo XIV to become the next bishop of the Diocese of Tagbilaran in the Philippines, has decided not to proceed with his episcopal ordination, a move that surprised many clergy and faithful in Bohol province and across the Philippine Church.In an official statement released by the Diocese of Tagbilaran on May 5, Saco said that after “much prayer and careful discernment,” he had decided not to continue with the episcopal ordination scheduled for May 26.“I sincerely ask for your understanding regarding this change of heart,” Saco said in the statement. “It comes from a deep awareness of my own human limitations and inadequacies.”Facebook postSaco, who had been serving as diocesan administrator since October 2025 following the appointment of Bishop Alberto Uy as archbishop of Cebu in 2025, was appointed bishop of Tagbilaran by Pope Leo XIV on March 25.The Archdiocese of Cebu, the metropolitan see of Tagbilaran, later confirmed that the Vatican had accepted Sacoʼs decision.In a statement, Uy said that Saco had communicated his decision directly to the Holy Father.“Bishop-elect Gerardo ‘Jingboy’ Saco Jr. has communicated to the Holy Father his decision not to proceed with his episcopal ordination,” Uy said. “The papal nuncio has informed me that the Holy Father has accepted his decision.”Uy acknowledged that while he respects Sacoʼs decision, it “has brought sadness to many of us, especially the faithful of the Diocese of Tagbilaran.”Despite widespread public interest surrounding the rare decision, Saco has declined interview requests from journalists. Sources interviewed by EWTN News said the priest has requested privacy and told those seeking interviews that he “just needs more time for himself.”One priest from the Diocese of Tagbilaran, who requested anonymity because he was not authorized to speak publicly, said many clergy were initially “shocked and saddened” upon hearing the news but that he respected the decision of Saco, whom he described as “a simple man, kind and has a big heart for the poor and marginalized.”“We have a very thriving diocese. We are not in debt. We have so many vocations. We send out priests to do mission work because we have many priests here. I donʼt know why he declined.”Online, many Catholic faithful and netizens reacted with surprise and sympathy. Some described the decision as “courageous,” noting that stepping away from such an appointment required humility and honesty. Others promised prayers for Saco and for the Diocese of Tagbilaran, which remains “sede vacante” pending a new episcopal appointment.Difficult roleCatholic apologist and pro-life advocate Carlos Antonio Palad cautioned against “dark and baseless speculations” about Sacoʼs reasons, noting that “the pope has accepted his decision, so he cannot be accused of disobedience, as some have implied.”Palad added that the leadership of a diocese “is very heavy, and it is not a secret that many priests refuse the office when it is offered to them,” urging respect for Sacoʼs “conscience and his decision.”Catholic commentators also noted that, while rare, there have been instances in Church history where priests or bishops-elect declined episcopal appointments before ordination.The Diocese of Tagbilaran comprises 60 parishes, served by 126 diocesan priests across 1,734 square kilometers (670 square miles) of the southern half of the island province of Bohol, according to the latest statistics.Saco remains the diocesan administrator as the Holy See restarts the selection process for a new bishop of Tagbilaran.

Pope Leo XIV accepts Filipino priest’s withdrawal as bishop-designate – #Catholic – TAGBILARAN CITY, Philippines — Father Gerardo F. Saco Jr., the priest appointed by Pope Leo XIV to become the next bishop of the Diocese of Tagbilaran in the Philippines, has decided not to proceed with his episcopal ordination, a move that surprised many clergy and faithful in Bohol province and across the Philippine Church.In an official statement released by the Diocese of Tagbilaran on May 5, Saco said that after “much prayer and careful discernment,” he had decided not to continue with the episcopal ordination scheduled for May 26.“I sincerely ask for your understanding regarding this change of heart,” Saco said in the statement. “It comes from a deep awareness of my own human limitations and inadequacies.”Facebook postSaco, who had been serving as diocesan administrator since October 2025 following the appointment of Bishop Alberto Uy as archbishop of Cebu in 2025, was appointed bishop of Tagbilaran by Pope Leo XIV on March 25.The Archdiocese of Cebu, the metropolitan see of Tagbilaran, later confirmed that the Vatican had accepted Sacoʼs decision.In a statement, Uy said that Saco had communicated his decision directly to the Holy Father.“Bishop-elect Gerardo ‘Jingboy’ Saco Jr. has communicated to the Holy Father his decision not to proceed with his episcopal ordination,” Uy said. “The papal nuncio has informed me that the Holy Father has accepted his decision.”Uy acknowledged that while he respects Sacoʼs decision, it “has brought sadness to many of us, especially the faithful of the Diocese of Tagbilaran.”Despite widespread public interest surrounding the rare decision, Saco has declined interview requests from journalists. Sources interviewed by EWTN News said the priest has requested privacy and told those seeking interviews that he “just needs more time for himself.”One priest from the Diocese of Tagbilaran, who requested anonymity because he was not authorized to speak publicly, said many clergy were initially “shocked and saddened” upon hearing the news but that he respected the decision of Saco, whom he described as “a simple man, kind and has a big heart for the poor and marginalized.”“We have a very thriving diocese. We are not in debt. We have so many vocations. We send out priests to do mission work because we have many priests here. I donʼt know why he declined.”Online, many Catholic faithful and netizens reacted with surprise and sympathy. Some described the decision as “courageous,” noting that stepping away from such an appointment required humility and honesty. Others promised prayers for Saco and for the Diocese of Tagbilaran, which remains “sede vacante” pending a new episcopal appointment.Difficult roleCatholic apologist and pro-life advocate Carlos Antonio Palad cautioned against “dark and baseless speculations” about Sacoʼs reasons, noting that “the pope has accepted his decision, so he cannot be accused of disobedience, as some have implied.”Palad added that the leadership of a diocese “is very heavy, and it is not a secret that many priests refuse the office when it is offered to them,” urging respect for Sacoʼs “conscience and his decision.”Catholic commentators also noted that, while rare, there have been instances in Church history where priests or bishops-elect declined episcopal appointments before ordination.The Diocese of Tagbilaran comprises 60 parishes, served by 126 diocesan priests across 1,734 square kilometers (670 square miles) of the southern half of the island province of Bohol, according to the latest statistics.Saco remains the diocesan administrator as the Holy See restarts the selection process for a new bishop of Tagbilaran.

Father Gerardo F. Saco Jr. cited “human limitations” in withdrawing from the Diocese of Tagbilaran weeks before his scheduled May 26 episcopal ordination.

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Inspiring toe-picking guitarist amps up hope at Dover concert #Catholic - On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J.
Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations.
At the May 1 concert, Meléndez, originally from Rivas, Nicaragua, sang and played a mix of original and popular religious songs, with occasional secular tunes such as “La Bamba,” throughout the evening.
In both English and Spanish, Meléndez told the audience that he was born without arms and a clubbed foot due to the drug Thalidomide, which his mother was prescribed for morning sickness. His family later immigrated to the United States so he could undergo seven corrective surgeries on his left foot to enable him to walk.

Click here to subscribe to our weekly newsletter.

These challenges shaped his journey, as Meléndez learned to do almost everything with his feet. When he was 16, he taught himself to play the guitar with his toes and, over time, became proficient as a guitarist, singer, and songwriter.
“I would pray with my music when I first started to play guitar, with whatever came out of my voice—my heart,” said Meléndez, who is married with two children. “God blessed me to be able to play guitar with my toes. I thank him with all my heart.”
Meléndez’s inspirational career reached a turning point when he performed for St. Pope John Paul II during a major youth teleconference at the Universal Amphitheater in Los Angeles, Calif., in 1987, as part of the pontiff’s 10-day U.S. tour.
That Friday evening began with Father Leonardo López, pastor of Sacred Heart/Holy Rosary, introducing the concert, with support from Father Cerilo Javinez and Father Edgar Rivera, the parish’s parochial vicars, who set a welcoming tone for the event. Father Rivera booked and organized the concert.
Adding a personal touch, Meléndez’s older brother, Jose, who serves as his manager and ministry partner, also spoke about the featured performer’s life during the event.
Meléndez will be featured on Bishop Kevin J. Sweeney’s Beyond The Beacon podcast later this month.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Inspiring toe-picking guitarist amps up hope at Dover concert #Catholic – On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J. Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations. At the May 1 concert, Meléndez, originally from Rivas, Nicaragua, sang and played a mix of original and popular religious songs, with occasional secular tunes such as “La Bamba,” throughout the evening. In both English and Spanish, Meléndez told the audience that he was born without arms and a clubbed foot due to the drug Thalidomide, which his mother was prescribed for morning sickness. His family later immigrated to the United States so he could undergo seven corrective surgeries on his left foot to enable him to walk. Click here to subscribe to our weekly newsletter. These challenges shaped his journey, as Meléndez learned to do almost everything with his feet. When he was 16, he taught himself to play the guitar with his toes and, over time, became proficient as a guitarist, singer, and songwriter. “I would pray with my music when I first started to play guitar, with whatever came out of my voice—my heart,” said Meléndez, who is married with two children. “God blessed me to be able to play guitar with my toes. I thank him with all my heart.” Meléndez’s inspirational career reached a turning point when he performed for St. Pope John Paul II during a major youth teleconference at the Universal Amphitheater in Los Angeles, Calif., in 1987, as part of the pontiff’s 10-day U.S. tour. That Friday evening began with Father Leonardo López, pastor of Sacred Heart/Holy Rosary, introducing the concert, with support from Father Cerilo Javinez and Father Edgar Rivera, the parish’s parochial vicars, who set a welcoming tone for the event. Father Rivera booked and organized the concert. Adding a personal touch, Meléndez’s older brother, Jose, who serves as his manager and ministry partner, also spoke about the featured performer’s life during the event. Meléndez will be featured on Bishop Kevin J. Sweeney’s Beyond The Beacon podcast later this month. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Inspiring toe-picking guitarist amps up hope at Dover concert #Catholic –

On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J.

Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations.

At the May 1 concert, Meléndez, originally from Rivas, Nicaragua, sang and played a mix of original and popular religious songs, with occasional secular tunes such as “La Bamba,” throughout the evening.

In both English and Spanish, Meléndez told the audience that he was born without arms and a clubbed foot due to the drug Thalidomide, which his mother was prescribed for morning sickness. His family later immigrated to the United States so he could undergo seven corrective surgeries on his left foot to enable him to walk.


Click here to subscribe to our weekly newsletter.

These challenges shaped his journey, as Meléndez learned to do almost everything with his feet. When he was 16, he taught himself to play the guitar with his toes and, over time, became proficient as a guitarist, singer, and songwriter.

“I would pray with my music when I first started to play guitar, with whatever came out of my voice—my heart,” said Meléndez, who is married with two children. “God blessed me to be able to play guitar with my toes. I thank him with all my heart.”

Meléndez’s inspirational career reached a turning point when he performed for St. Pope John Paul II during a major youth teleconference at the Universal Amphitheater in Los Angeles, Calif., in 1987, as part of the pontiff’s 10-day U.S. tour.

That Friday evening began with Father Leonardo López, pastor of Sacred Heart/Holy Rosary, introducing the concert, with support from Father Cerilo Javinez and Father Edgar Rivera, the parish’s parochial vicars, who set a welcoming tone for the event. Father Rivera booked and organized the concert.

Adding a personal touch, Meléndez’s older brother, Jose, who serves as his manager and ministry partner, also spoke about the featured performer’s life during the event.

Meléndez will be featured on Bishop Kevin J. Sweeney’s Beyond The Beacon podcast later this month.

BEACON PHOTOS | JOE GIGLI

On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J. Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations. At the May 1 concert,

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Lithuanian families rally to save pro-life maternity home blessed by John Paul II – #Catholic – VILNIUS, Lithuania — A planned reorganization and merger of Lithuaniaʼs Kaunas Christian Maternity Home (KGN) with its parent hospital have triggered protests from families and pro-life advocates who fear the consolidation will erode the institutionʼs distinctive character and family-focused mission.
 
 A mural on the facade of the Kaunas Christian Maternity Home depicts a newborn cradled in adult hands, a visual signature of the institution’s pro-life identity. | Credit: Photo courtesy of organizers of the “Let’s Save the Kaunas Maternity Home” initiative
 
 KGN is owned by LSMU Kaunas Hospital, which itself is equally divided between two shareholders: the Ministry of Health and the Lithuanian University of Health Sciences (LSMU), each holding 50% ownership. Both shareholders recently approved an optimization plan that would merge KGN into the larger hospital in an effort to streamline operations and reduce costs linked to obstetrics.A century of careFounded in 1926, KGN is the last major maternity home of its kind in Lithuania, focusing on low-risk pregnant mothers. When a report of its family-friendly environment and quality care reached Pope John Paul II in 1997, the impressed pontiff later sent a handwritten greeting blessing the maternity home. To date, it has been consistently rated as one of the best places to give birth in Lithuania.The maternity home has long partnered with Caritas Lithuania, the Archdiocese of Kaunas, and various pregnancy crisis centers to help mothers give birth in a safe and highly personal environment, which most argue is not the case in typical obstetrics wards in major hospitals.
 
 Supporters with balloons line up outside the Kaunas Christian Maternity Home on May 3, 2026, on Mother’s Day in Lithuania, calling for the institution’s preservation. | Credit: Agnietė Čisler
 
 Critics of the merger say that dismantling KGN, given its rich 100-year history, recognition from the late pope, and excellent record, makes families feel unheard and their needs ignored.Why families fear the mergerJarūnė Rimavičė, head of the “Letʼs Save the Kaunas Maternity Home” initiative, which has gathered over 12,000 signatures, told EWTN News that the merger plans would negatively alter the care mothers receive.She explained that the infrastructure at LSMU Kaunas Hospital is less family-friendly and that allocating higher flows of pregnant mothers there would result in “less privacy and less individual attention.” She also pointed out that “some of the delivery rooms and wards do not have private sanitary facilities, which reduces the feeling of privacy and dignity during childbirth.”Rimavičė argued that KGNʼs defining strength lies not only in its family-oriented facilities but also in a care culture built around emotional safety, close personal attention, and respectful communication between staff and mothers.She said this approach is a key reason for the maternity homeʼs high satisfaction among families. Such a culture, she warned, “cannot be simply transferred to another environment by administrative decision alone.”For that reason, she said, merging KGN into a larger multi-specialty hospital “is not an equivalent transfer of services — it is a real deterioration of conditions for women in labor.”An appeal to Pope Leo XIVReports circulated that organizers of the KGN petition had met with Archbishop Georg Gänswein, the apostolic nuncio to the Baltic states. When EWTN News approached him for confirmation, Gänswein acknowledged the meeting, saying he received three representatives who outlined the situation surrounding the Kaunas Christian Maternity Home. He added: “On that occasion they gave me a letter for Pope Leo XIV.”
 
 Gänswein says he prays to Benedict XVI, confirms hope for beatification cause
 
 Organizers later told EWTN News that the letter was an appeal to the Holy Father, detailing their concerns. Gänswein added that he subsequently spoke with the archbishop of Kaunas, informing him of the meeting while discussing the facts of the matter. “He promised to take care on the matter,” he noted.The Archdiocese of Kaunas later issued a statement supporting the petition while highlighting the long-standing role of maternity homes “whose activities are based on Christian values,” in providing both medical and dignity-based care. Kaunas Archbishop Kęstutis Kėvalas also called for cooperation to find solutions to preserve the maternity home.Lithuaniaʼs current healthcare situationOn May 3, marked as Motherʼs Day in Lithuania, supporters gathered outside KGN, calling for its preservation while stressing its importance to families. The demonstration reflects a broader rise in visibility of Lithuaniaʼs pro-life movement, which included a major pro-life march held last year in Vilnius. It also comes as the government continues to discuss measures aimed at supporting families and addressing the countryʼs declining birth rate.
 
 A Lithuanian family attends the Mother’s Day demonstration outside the Kaunas Christian Maternity Home on May 3, 2026, calling for the preservation of the country’s only consistently pro-life maternity facility. | Credit: Juozas Kamenskas
 
 Against this backdrop, Rimavičė highlighted what she described as a clear policy contradiction. “On one hand, the state talks about encouraging birth rates, but on the other hand, it reduces the choices available to mothers and destroys precisely those places that families trust the most and where they feel safe,” she said.Others have also pointed to structural issues in Lithuaniaʼs healthcare system. The current funding model reimburses hospitals largely based on the number of deliveries performed, which critics say incentivizes volume over quality. This approach can contribute to staff burnout, lower levels of individual care, and a tendency to favor faster, more intervention-heavy procedures, such as C-section births over natural births. Rimavičė stated that “maternity wards already face low pay and heavy workloads,” making it difficult to attract and retain staff, and leaving obstetrics systematically undervalued.Observers have pointed to Germany as a potential model for reform. There, funding changes introduced payments that cover fixed costs regardless of delivery volume, helping maintain service availability and reducing incentives tied to the number of births.Rimavičė said her initiativeʼs goal is to preserve the Kaunas Christian Maternity Home as an independent, family-oriented facility offering a “safe alternative between home birth and hospital inpatient birth.” She stressed that the group supports reform, but only if it improves conditions for mothers, including changes to the funding model and more targeted, quality-focused service optimization.

Lithuanian families rally to save pro-life maternity home blessed by John Paul II – #Catholic – VILNIUS, Lithuania — A planned reorganization and merger of Lithuaniaʼs Kaunas Christian Maternity Home (KGN) with its parent hospital have triggered protests from families and pro-life advocates who fear the consolidation will erode the institutionʼs distinctive character and family-focused mission. A mural on the facade of the Kaunas Christian Maternity Home depicts a newborn cradled in adult hands, a visual signature of the institution’s pro-life identity. | Credit: Photo courtesy of organizers of the “Let’s Save the Kaunas Maternity Home” initiative KGN is owned by LSMU Kaunas Hospital, which itself is equally divided between two shareholders: the Ministry of Health and the Lithuanian University of Health Sciences (LSMU), each holding 50% ownership. Both shareholders recently approved an optimization plan that would merge KGN into the larger hospital in an effort to streamline operations and reduce costs linked to obstetrics.A century of careFounded in 1926, KGN is the last major maternity home of its kind in Lithuania, focusing on low-risk pregnant mothers. When a report of its family-friendly environment and quality care reached Pope John Paul II in 1997, the impressed pontiff later sent a handwritten greeting blessing the maternity home. To date, it has been consistently rated as one of the best places to give birth in Lithuania.The maternity home has long partnered with Caritas Lithuania, the Archdiocese of Kaunas, and various pregnancy crisis centers to help mothers give birth in a safe and highly personal environment, which most argue is not the case in typical obstetrics wards in major hospitals. Supporters with balloons line up outside the Kaunas Christian Maternity Home on May 3, 2026, on Mother’s Day in Lithuania, calling for the institution’s preservation. | Credit: Agnietė Čisler Critics of the merger say that dismantling KGN, given its rich 100-year history, recognition from the late pope, and excellent record, makes families feel unheard and their needs ignored.Why families fear the mergerJarūnė Rimavičė, head of the “Letʼs Save the Kaunas Maternity Home” initiative, which has gathered over 12,000 signatures, told EWTN News that the merger plans would negatively alter the care mothers receive.She explained that the infrastructure at LSMU Kaunas Hospital is less family-friendly and that allocating higher flows of pregnant mothers there would result in “less privacy and less individual attention.” She also pointed out that “some of the delivery rooms and wards do not have private sanitary facilities, which reduces the feeling of privacy and dignity during childbirth.”Rimavičė argued that KGNʼs defining strength lies not only in its family-oriented facilities but also in a care culture built around emotional safety, close personal attention, and respectful communication between staff and mothers.She said this approach is a key reason for the maternity homeʼs high satisfaction among families. Such a culture, she warned, “cannot be simply transferred to another environment by administrative decision alone.”For that reason, she said, merging KGN into a larger multi-specialty hospital “is not an equivalent transfer of services — it is a real deterioration of conditions for women in labor.”An appeal to Pope Leo XIVReports circulated that organizers of the KGN petition had met with Archbishop Georg Gänswein, the apostolic nuncio to the Baltic states. When EWTN News approached him for confirmation, Gänswein acknowledged the meeting, saying he received three representatives who outlined the situation surrounding the Kaunas Christian Maternity Home. He added: “On that occasion they gave me a letter for Pope Leo XIV.” Gänswein says he prays to Benedict XVI, confirms hope for beatification cause Organizers later told EWTN News that the letter was an appeal to the Holy Father, detailing their concerns. Gänswein added that he subsequently spoke with the archbishop of Kaunas, informing him of the meeting while discussing the facts of the matter. “He promised to take care on the matter,” he noted.The Archdiocese of Kaunas later issued a statement supporting the petition while highlighting the long-standing role of maternity homes “whose activities are based on Christian values,” in providing both medical and dignity-based care. Kaunas Archbishop Kęstutis Kėvalas also called for cooperation to find solutions to preserve the maternity home.Lithuaniaʼs current healthcare situationOn May 3, marked as Motherʼs Day in Lithuania, supporters gathered outside KGN, calling for its preservation while stressing its importance to families. The demonstration reflects a broader rise in visibility of Lithuaniaʼs pro-life movement, which included a major pro-life march held last year in Vilnius. It also comes as the government continues to discuss measures aimed at supporting families and addressing the countryʼs declining birth rate. A Lithuanian family attends the Mother’s Day demonstration outside the Kaunas Christian Maternity Home on May 3, 2026, calling for the preservation of the country’s only consistently pro-life maternity facility. | Credit: Juozas Kamenskas Against this backdrop, Rimavičė highlighted what she described as a clear policy contradiction. “On one hand, the state talks about encouraging birth rates, but on the other hand, it reduces the choices available to mothers and destroys precisely those places that families trust the most and where they feel safe,” she said.Others have also pointed to structural issues in Lithuaniaʼs healthcare system. The current funding model reimburses hospitals largely based on the number of deliveries performed, which critics say incentivizes volume over quality. This approach can contribute to staff burnout, lower levels of individual care, and a tendency to favor faster, more intervention-heavy procedures, such as C-section births over natural births. Rimavičė stated that “maternity wards already face low pay and heavy workloads,” making it difficult to attract and retain staff, and leaving obstetrics systematically undervalued.Observers have pointed to Germany as a potential model for reform. There, funding changes introduced payments that cover fixed costs regardless of delivery volume, helping maintain service availability and reducing incentives tied to the number of births.Rimavičė said her initiativeʼs goal is to preserve the Kaunas Christian Maternity Home as an independent, family-oriented facility offering a “safe alternative between home birth and hospital inpatient birth.” She stressed that the group supports reform, but only if it improves conditions for mothers, including changes to the funding model and more targeted, quality-focused service optimization.

Lithuania’s only consistently pro-life maternity home — once blessed by St. John Paul II — faces closure under a government merger plan opposed by more than 12,000 petitioners.

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Pope to lead Corpus Christi procession in Madrid, Vatican says as it releases Spain schedule #Catholic – (OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country.
The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands.
Coinciding with the Vatican’s release of the pope’s schedule, the Spanish bishops’ conference hosted a press briefing with the bishops of Madrid, Barcelona, the Canary Islands and Tenerife.
At the briefing, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, said the papal visit comes at a moment when Pope Leo has emerged as a “reference point in the current situation of the world.”
“For this reason, his words — undoubtedly words of dialogue, encounter, communion and peace — will help all of us,” Archbishop Argüello said.
Madrid
According to the official schedule, upon his arrival June 6, the pope will meet with Spanish King Felipe VI and his wife, Queen Letizia, followed by meetings with government authorities and the country’s diplomatic corps.
Noting the country’s climate of political and social tensions, Cardinal José Cobo of Madrid said the pope’s meetings with political and government leaders during his stop in the Spanish capital were highly anticipated.
“There was a hunger for a visit of this kind at a special moment in our political, social and economic life, because there is also a hunger for reference points, and I believe the pope can be a reference point to give light and direction to many who are searching,” Cardinal Cobo said.
In the evening, the pope will visit an emergency homeless shelter operated by Caritas Madrid, before a meeting with young people at the Plaza de Lima, where St. John Paul II celebrated Mass during his 1982 visit to the country.
Cardinal Cobo said the meeting will serve as a “platform” for the pope to “speak with the youth of the entire world.”
The following day, the pope will celebrate Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, a celebration Cardinal Cobo confirmed would include a procession reflecting the city’s local traditions.

Click here to subscribe to our weekly newsletter.

“The Corpus Christi procession will be beautiful,” he said. “A great many people are involved: those preparing floral carpets, those carrying the platforms, numerous associations. It will not be excessively long for reasons of time and space because we are expecting an enormous crowd.”
After the Mass, the pope will meet privately with members of the Augustinian order, followed by a meeting at Movistar Arena with representatives of the “world of culture, art, economy and sport,” the Vatican said.
On his final day in Madrid June 8, Pope Leo will meet with Spanish Prime Minister Pedro Sanchez, followed by a highly anticipated address to members of the Spanish Parliament.
When asked if he was concerned that the pope’s address to parliamentarians “could be politically or ideologically manipulated,” Archbishop Argüello said that “while it can always happen,” it was important to note that the decision to invite the pope to speak was “unanimous.”
“Over the years, popes have spoken in academic and political institutions throughout the world. Any later interpretations are beyond our control,” he said.
Adding that the pope would prepare “the speeches as he sees fit,” Archbishop Argüello told journalists that the church was awaiting “a possible new encyclical that seems likely to emphasize the centrality of the human person, human dignity, the common good, dialogue and encounter.”
The president of the Spanish bishops’ conference did not indicate if the encyclical would be released before the visit.
Barcelona
Pope Leo will depart for Barcelona June 9 where he will preside over midday prayer at the Cathedral of the Holy Cross and St. Eulalia and in the evening will take part in a prayer vigil at the Lluís Companys Olympic Stadium.
For Cardinal Juan José Omella of Barcelona, there is “enormous expectation” for the pontiff’s visit and that Pope Leo’s “words and gestures are reaching people very deeply.”
“The classical thinkers said that God has three attributes: ‘bonum, verum et pulchrum’ (the good, the true and the beautiful),” the cardinal said. “I believe that in some way we are expressing this through the Pope’s visit — the communion of a diverse Church. And we see it every day: diverse, yet united around the universal shepherd, who is the pope. I think this unity will become visible.”
Pope Leo will begin his first full day in Barcelona with a visit to the Brians 1 Penitentiary Center, followed by a visit to the Abbey of Our Lady of Montserrat, where he will pray the rosary and have lunch with the Benedictine community.
Cardinal Omella said the penitentiary represented “the world of sorrow, the deprivation of freedom and everything connected to prison ministry, which is something very present in the life of the Church,” and that the pope “wants to make himself present there.”
Additionally, the abbey, he continued, represented all the monasteries in Spain and “the world of contemplatives, which is the praying Church.”
The cardinal also said anticipation was high for the pope’s evening Mass June 10 at one of the world’s most iconic churches, the Sagrada Família, where he will inaugurate the tower of Jesus Christ. At more than 564 feet tall, the tower makes the basilica the tallest Catholic church in the world.
The pope’s visit to the basilica coincides with the 100th anniversary of the death of the basilica’s architect, Antoni Gaudí. While there were hopes for a beatification ceremony at the Mass, the official schedule did not include it.
Cardinal Omella told journalists that a miracle attributed to Gaudí’s intercession was being studied and “in a very advanced phase in Rome, but there is nothing further yet.”
Canary Islands
On June 11, Pope Leo will depart for the Canary Islands, a trip that his predecessor, Pope Francis, had wanted to make.
The archipelago, geographically located in Africa, is the destination every year for thousands of sub-Saharan migrants seeking a better future. They arrive in precarious and fragile boats called “cayucos,” and many die on the way.
According to the schedule, the pope will meet with organizations working with migrants at the port of Arguineguín, followed by a meeting with bishops, clergy and religious men and women at the Cathedral of St. Anne. In the evening, he will celebrate Mass at the Gran Canaria Stadium.
Noting the rarity of a pontiff visiting the islands, which are geographically distant from mainland Spain, Bishop José Mazuelos Pérez of the Canary Islands said the pope’s visit was “a blessing from God.”
“People are absolutely delighted,” the bishop said. “I especially want to emphasize the joy and excitement. For example, I go to the market to buy something and people immediately come up to me saying, ‘The pope is coming, the pope is coming!’”
Noting that the pope’s visit will place “greater emphasis on the reality of migration,” Bishop Mazuelos also noted anticipation for the pope’s meeting with clergy and religious “who are working tirelessly and who are eager to embark upon new paths of evangelization.”
“There is a strong secularization in the Canary Islands. There are many people who have left the Church,” he said. “But there are also many people who have deep needs and a thirst for encountering the Gospel and the Lord. And the pope comes to strengthen us, encourage us and help us continue fighting — never giving up, but rather winning hearts through the proclamation of the Gospel.”
On the pope’s final day in Spain June 12, he will depart for Tenerife, the largest of Spain’s Canary Islands, where he will meet with migrants living at the “Las Raices Center” followed by a meeting with organizations helping to integrate migrants.
Bishop Eloy Alberto Santiago of Tenerife told journalists that at one point, the center had housed 4,000 migrants who came “from the deadly Atlantic route as well as from Latin America.”
Before departing for Rome, Pope Leo will also preside over an outdoor Mass at the port of Santa Cruz, which the bishop noted was “the ideal place because of its closeness to the sea, where so many people arrive.”
“This closeness to the sea also allows us to enter into communion and harmony with the migratory reality and with the ecclesial reality,” he said.
Bishop Santiago noted that while the pope will visit the island for “five or six very intense hours,” he was joyful that his diocese will be the final place Pope Leo will visit.
“Our Diocese of Tenerife is a diocese that welcomes many migrants, and in this case, it will also warmly bid farewell to the Holy Father after his first visit to Spain,” he said.
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope to lead Corpus Christi procession in Madrid, Vatican says as it releases Spain schedule #Catholic – (OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country. The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands. Coinciding with the Vatican’s release of the pope’s schedule, the Spanish bishops’ conference hosted a press briefing with the bishops of Madrid, Barcelona, the Canary Islands and Tenerife. At the briefing, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, said the papal visit comes at a moment when Pope Leo has emerged as a “reference point in the current situation of the world.” “For this reason, his words — undoubtedly words of dialogue, encounter, communion and peace — will help all of us,” Archbishop Argüello said. Madrid According to the official schedule, upon his arrival June 6, the pope will meet with Spanish King Felipe VI and his wife, Queen Letizia, followed by meetings with government authorities and the country’s diplomatic corps. Noting the country’s climate of political and social tensions, Cardinal José Cobo of Madrid said the pope’s meetings with political and government leaders during his stop in the Spanish capital were highly anticipated. “There was a hunger for a visit of this kind at a special moment in our political, social and economic life, because there is also a hunger for reference points, and I believe the pope can be a reference point to give light and direction to many who are searching,” Cardinal Cobo said. In the evening, the pope will visit an emergency homeless shelter operated by Caritas Madrid, before a meeting with young people at the Plaza de Lima, where St. John Paul II celebrated Mass during his 1982 visit to the country. Cardinal Cobo said the meeting will serve as a “platform” for the pope to “speak with the youth of the entire world.” The following day, the pope will celebrate Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, a celebration Cardinal Cobo confirmed would include a procession reflecting the city’s local traditions. Click here to subscribe to our weekly newsletter. “The Corpus Christi procession will be beautiful,” he said. “A great many people are involved: those preparing floral carpets, those carrying the platforms, numerous associations. It will not be excessively long for reasons of time and space because we are expecting an enormous crowd.” After the Mass, the pope will meet privately with members of the Augustinian order, followed by a meeting at Movistar Arena with representatives of the “world of culture, art, economy and sport,” the Vatican said. On his final day in Madrid June 8, Pope Leo will meet with Spanish Prime Minister Pedro Sanchez, followed by a highly anticipated address to members of the Spanish Parliament. When asked if he was concerned that the pope’s address to parliamentarians “could be politically or ideologically manipulated,” Archbishop Argüello said that “while it can always happen,” it was important to note that the decision to invite the pope to speak was “unanimous.” “Over the years, popes have spoken in academic and political institutions throughout the world. Any later interpretations are beyond our control,” he said. Adding that the pope would prepare “the speeches as he sees fit,” Archbishop Argüello told journalists that the church was awaiting “a possible new encyclical that seems likely to emphasize the centrality of the human person, human dignity, the common good, dialogue and encounter.” The president of the Spanish bishops’ conference did not indicate if the encyclical would be released before the visit. Barcelona Pope Leo will depart for Barcelona June 9 where he will preside over midday prayer at the Cathedral of the Holy Cross and St. Eulalia and in the evening will take part in a prayer vigil at the Lluís Companys Olympic Stadium. For Cardinal Juan José Omella of Barcelona, there is “enormous expectation” for the pontiff’s visit and that Pope Leo’s “words and gestures are reaching people very deeply.” “The classical thinkers said that God has three attributes: ‘bonum, verum et pulchrum’ (the good, the true and the beautiful),” the cardinal said. “I believe that in some way we are expressing this through the Pope’s visit — the communion of a diverse Church. And we see it every day: diverse, yet united around the universal shepherd, who is the pope. I think this unity will become visible.” Pope Leo will begin his first full day in Barcelona with a visit to the Brians 1 Penitentiary Center, followed by a visit to the Abbey of Our Lady of Montserrat, where he will pray the rosary and have lunch with the Benedictine community. Cardinal Omella said the penitentiary represented “the world of sorrow, the deprivation of freedom and everything connected to prison ministry, which is something very present in the life of the Church,” and that the pope “wants to make himself present there.” Additionally, the abbey, he continued, represented all the monasteries in Spain and “the world of contemplatives, which is the praying Church.” The cardinal also said anticipation was high for the pope’s evening Mass June 10 at one of the world’s most iconic churches, the Sagrada Família, where he will inaugurate the tower of Jesus Christ. At more than 564 feet tall, the tower makes the basilica the tallest Catholic church in the world. The pope’s visit to the basilica coincides with the 100th anniversary of the death of the basilica’s architect, Antoni Gaudí. While there were hopes for a beatification ceremony at the Mass, the official schedule did not include it. Cardinal Omella told journalists that a miracle attributed to Gaudí’s intercession was being studied and “in a very advanced phase in Rome, but there is nothing further yet.” Canary Islands On June 11, Pope Leo will depart for the Canary Islands, a trip that his predecessor, Pope Francis, had wanted to make. The archipelago, geographically located in Africa, is the destination every year for thousands of sub-Saharan migrants seeking a better future. They arrive in precarious and fragile boats called “cayucos,” and many die on the way. According to the schedule, the pope will meet with organizations working with migrants at the port of Arguineguín, followed by a meeting with bishops, clergy and religious men and women at the Cathedral of St. Anne. In the evening, he will celebrate Mass at the Gran Canaria Stadium. Noting the rarity of a pontiff visiting the islands, which are geographically distant from mainland Spain, Bishop José Mazuelos Pérez of the Canary Islands said the pope’s visit was “a blessing from God.” “People are absolutely delighted,” the bishop said. “I especially want to emphasize the joy and excitement. For example, I go to the market to buy something and people immediately come up to me saying, ‘The pope is coming, the pope is coming!’” Noting that the pope’s visit will place “greater emphasis on the reality of migration,” Bishop Mazuelos also noted anticipation for the pope’s meeting with clergy and religious “who are working tirelessly and who are eager to embark upon new paths of evangelization.” “There is a strong secularization in the Canary Islands. There are many people who have left the Church,” he said. “But there are also many people who have deep needs and a thirst for encountering the Gospel and the Lord. And the pope comes to strengthen us, encourage us and help us continue fighting — never giving up, but rather winning hearts through the proclamation of the Gospel.” On the pope’s final day in Spain June 12, he will depart for Tenerife, the largest of Spain’s Canary Islands, where he will meet with migrants living at the “Las Raices Center” followed by a meeting with organizations helping to integrate migrants. Bishop Eloy Alberto Santiago of Tenerife told journalists that at one point, the center had housed 4,000 migrants who came “from the deadly Atlantic route as well as from Latin America.” Before departing for Rome, Pope Leo will also preside over an outdoor Mass at the port of Santa Cruz, which the bishop noted was “the ideal place because of its closeness to the sea, where so many people arrive.” “This closeness to the sea also allows us to enter into communion and harmony with the migratory reality and with the ecclesial reality,” he said. Bishop Santiago noted that while the pope will visit the island for “five or six very intense hours,” he was joyful that his diocese will be the final place Pope Leo will visit. “Our Diocese of Tenerife is a diocese that welcomes many migrants, and in this case, it will also warmly bid farewell to the Holy Father after his first visit to Spain,” he said. Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope to lead Corpus Christi procession in Madrid, Vatican says as it releases Spain schedule #Catholic –

(OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country.

The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands.

Coinciding with the Vatican’s release of the pope’s schedule, the Spanish bishops’ conference hosted a press briefing with the bishops of Madrid, Barcelona, the Canary Islands and Tenerife.

At the briefing, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, said the papal visit comes at a moment when Pope Leo has emerged as a “reference point in the current situation of the world.”

“For this reason, his words — undoubtedly words of dialogue, encounter, communion and peace — will help all of us,” Archbishop Argüello said.

Madrid

According to the official schedule, upon his arrival June 6, the pope will meet with Spanish King Felipe VI and his wife, Queen Letizia, followed by meetings with government authorities and the country’s diplomatic corps.

Noting the country’s climate of political and social tensions, Cardinal José Cobo of Madrid said the pope’s meetings with political and government leaders during his stop in the Spanish capital were highly anticipated.

“There was a hunger for a visit of this kind at a special moment in our political, social and economic life, because there is also a hunger for reference points, and I believe the pope can be a reference point to give light and direction to many who are searching,” Cardinal Cobo said.

In the evening, the pope will visit an emergency homeless shelter operated by Caritas Madrid, before a meeting with young people at the Plaza de Lima, where St. John Paul II celebrated Mass during his 1982 visit to the country.

Cardinal Cobo said the meeting will serve as a “platform” for the pope to “speak with the youth of the entire world.”

The following day, the pope will celebrate Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, a celebration Cardinal Cobo confirmed would include a procession reflecting the city’s local traditions.


Click here to subscribe to our weekly newsletter.

“The Corpus Christi procession will be beautiful,” he said. “A great many people are involved: those preparing floral carpets, those carrying the platforms, numerous associations. It will not be excessively long for reasons of time and space because we are expecting an enormous crowd.”

After the Mass, the pope will meet privately with members of the Augustinian order, followed by a meeting at Movistar Arena with representatives of the “world of culture, art, economy and sport,” the Vatican said.

On his final day in Madrid June 8, Pope Leo will meet with Spanish Prime Minister Pedro Sanchez, followed by a highly anticipated address to members of the Spanish Parliament.

When asked if he was concerned that the pope’s address to parliamentarians “could be politically or ideologically manipulated,” Archbishop Argüello said that “while it can always happen,” it was important to note that the decision to invite the pope to speak was “unanimous.”

“Over the years, popes have spoken in academic and political institutions throughout the world. Any later interpretations are beyond our control,” he said.

Adding that the pope would prepare “the speeches as he sees fit,” Archbishop Argüello told journalists that the church was awaiting “a possible new encyclical that seems likely to emphasize the centrality of the human person, human dignity, the common good, dialogue and encounter.”

The president of the Spanish bishops’ conference did not indicate if the encyclical would be released before the visit.

Barcelona

Pope Leo will depart for Barcelona June 9 where he will preside over midday prayer at the Cathedral of the Holy Cross and St. Eulalia and in the evening will take part in a prayer vigil at the Lluís Companys Olympic Stadium.

For Cardinal Juan José Omella of Barcelona, there is “enormous expectation” for the pontiff’s visit and that Pope Leo’s “words and gestures are reaching people very deeply.”

“The classical thinkers said that God has three attributes: ‘bonum, verum et pulchrum’ (the good, the true and the beautiful),” the cardinal said. “I believe that in some way we are expressing this through the Pope’s visit — the communion of a diverse Church. And we see it every day: diverse, yet united around the universal shepherd, who is the pope. I think this unity will become visible.”

Pope Leo will begin his first full day in Barcelona with a visit to the Brians 1 Penitentiary Center, followed by a visit to the Abbey of Our Lady of Montserrat, where he will pray the rosary and have lunch with the Benedictine community.

Cardinal Omella said the penitentiary represented “the world of sorrow, the deprivation of freedom and everything connected to prison ministry, which is something very present in the life of the Church,” and that the pope “wants to make himself present there.”

Additionally, the abbey, he continued, represented all the monasteries in Spain and “the world of contemplatives, which is the praying Church.”

The cardinal also said anticipation was high for the pope’s evening Mass June 10 at one of the world’s most iconic churches, the Sagrada Família, where he will inaugurate the tower of Jesus Christ. At more than 564 feet tall, the tower makes the basilica the tallest Catholic church in the world.

The pope’s visit to the basilica coincides with the 100th anniversary of the death of the basilica’s architect, Antoni Gaudí. While there were hopes for a beatification ceremony at the Mass, the official schedule did not include it.

Cardinal Omella told journalists that a miracle attributed to Gaudí’s intercession was being studied and “in a very advanced phase in Rome, but there is nothing further yet.”

Canary Islands

On June 11, Pope Leo will depart for the Canary Islands, a trip that his predecessor, Pope Francis, had wanted to make.

The archipelago, geographically located in Africa, is the destination every year for thousands of sub-Saharan migrants seeking a better future. They arrive in precarious and fragile boats called “cayucos,” and many die on the way.

According to the schedule, the pope will meet with organizations working with migrants at the port of Arguineguín, followed by a meeting with bishops, clergy and religious men and women at the Cathedral of St. Anne. In the evening, he will celebrate Mass at the Gran Canaria Stadium.

Noting the rarity of a pontiff visiting the islands, which are geographically distant from mainland Spain, Bishop José Mazuelos Pérez of the Canary Islands said the pope’s visit was “a blessing from God.”

“People are absolutely delighted,” the bishop said. “I especially want to emphasize the joy and excitement. For example, I go to the market to buy something and people immediately come up to me saying, ‘The pope is coming, the pope is coming!’”

Noting that the pope’s visit will place “greater emphasis on the reality of migration,” Bishop Mazuelos also noted anticipation for the pope’s meeting with clergy and religious “who are working tirelessly and who are eager to embark upon new paths of evangelization.”

“There is a strong secularization in the Canary Islands. There are many people who have left the Church,” he said. “But there are also many people who have deep needs and a thirst for encountering the Gospel and the Lord. And the pope comes to strengthen us, encourage us and help us continue fighting — never giving up, but rather winning hearts through the proclamation of the Gospel.”

On the pope’s final day in Spain June 12, he will depart for Tenerife, the largest of Spain’s Canary Islands, where he will meet with migrants living at the “Las Raices Center” followed by a meeting with organizations helping to integrate migrants.

Bishop Eloy Alberto Santiago of Tenerife told journalists that at one point, the center had housed 4,000 migrants who came “from the deadly Atlantic route as well as from Latin America.”

Before departing for Rome, Pope Leo will also preside over an outdoor Mass at the port of Santa Cruz, which the bishop noted was “the ideal place because of its closeness to the sea, where so many people arrive.”

“This closeness to the sea also allows us to enter into communion and harmony with the migratory reality and with the ecclesial reality,” he said.

Bishop Santiago noted that while the pope will visit the island for “five or six very intense hours,” he was joyful that his diocese will be the final place Pope Leo will visit.

“Our Diocese of Tenerife is a diocese that welcomes many migrants, and in this case, it will also warmly bid farewell to the Holy Father after his first visit to Spain,” he said.

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

(OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country. The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands. Coinciding with the

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Here Is Everything You Need To Know About The Blake Lively-Justin Baldoni Case #BabylonBee – The internet has been abuzz once again about the dueling claims and court cases between actress Blake Lively and actor Justin Baldoni. With so much contradictory information, it’s hard to know what’s real or where to begin. Here, collected at last in one space, is everything you need to know about the Lively-Baldoni saga:

The internet has been abuzz once again about the dueling claims and court cases between actress Blake Lively and actor Justin Baldoni. With so much contradictory information, it’s hard to know what’s real or where to begin. Here, collected at last in one space, is everything you need to know about the Lively-Baldoni saga:

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O heavenly Father, Almighty God, we humbly beseech Thee to bless and sanctify this house and all who dwell therein and everything else in it, and do Thou vouchsafe to fill it with all good things; grant to them, O Lord, the abundance of heavenly blessings and from the richness of the earth every substance necessary for life, and finally direct their desires to the fruits of Thy mercy. At our entrance, therefore, deign to bless and sanctify this house as Thou didst deign to bless the house of …

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Gospel and Word of the Day – 07 May 2026 – A reading from the Book of the Acts of the Apostles Acts 15:7-21 After much debate had taken place, Peter got up and said to the Apostles and the presbyters, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the Gospel and believe. And God, who knows the heart, bore witness by granting them the Holy Spirit just as he did us. He made no distinction between us and them, for by faith he purified their hearts. Why, then, are you now putting God to the test by placing on the shoulders of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they.” The whole assembly fell silent, and they listened while Paul and Barnabas described the signs and wonders God had worked among the Gentiles through them. After they had fallen silent, James responded, “My brothers, listen to me. Symeon has described how God first concerned himself with acquiring from among the Gentiles a people for his name. The words of the prophets agree with this, as is written:             After this I shall return                         and rebuild the fallen hut of David;             from its ruins I shall rebuild it                         and raise it up again,             so that the rest of humanity may seek out the Lord,                         even all the Gentiles on whom my name is invoked.             Thus says the Lord who accomplishes these things,                         known from of old. It is my judgment, therefore, that we ought to stop troubling the Gentiles who turn to God, but tell them by letter to avoid pollution from idols, unlawful marriage, the meat of strangled animals, and blood. For Moses, for generations now, has had those who proclaim him in every town, as he has been read in the synagogues every sabbath.”From the Gospel according to John 15:9-11 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete.”“As the Father has loved me, so have I loved you” (Jn 15:9). The love Jesus gives us is the same with which the Father loves him: pure unconditional love, freely given love. It cannot be bought, it is free. By giving it to us, Jesus treats us like friends — with this love —, letting us know the Father; and he involves us in his same mission for the life of the world. And then, we can ask ourselves the question, how do we abide in this love? Jesus says: “If you keep my commandments, you will abide in my love” (v. 10). (…) Dear brothers and sisters, where does this abiding in the Lord’s love lead? Where does it lead us? Jesus told us: “That my joy may be in you, and that your joy may be full” (v. 11). And the Lord wants that the joy he possesses, because he is in complete communion with the Father, also be in us insofar as we are united to him. The joy of knowing we are loved by God despite our infidelities enables us to face the trials of life confidently, makes us live through crises so as to emerge from them better. Our being true witnesses consists in living this joy, because joy is the distinctive sign of a true Christian. (Pope Francis, General Audience, 9 May 2021)

A reading from the Book of the Acts of the Apostles
Acts 15:7-21

After much debate had taken place,
Peter got up and said to the Apostles and the presbyters,
“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?
On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”
The whole assembly fell silent,
and they listened
while Paul and Barnabas described the signs and wonders
God had worked among the Gentiles through them.

After they had fallen silent, James responded,
“My brothers, listen to me.
Symeon has described how God first concerned himself
with acquiring from among the Gentiles a people for his name.
The words of the prophets agree with this, as is written:

            After this I shall return
                        and rebuild the fallen hut of David;
            from its ruins I shall rebuild it
                        and raise it up again,
            so that the rest of humanity may seek out the Lord,
                        even all the Gentiles on whom my name is invoked.
            Thus says the Lord who accomplishes these things,
                        known from of old.

It is my judgment, therefore,
that we ought to stop troubling the Gentiles who turn to God,
but tell them by letter to avoid pollution from idols,
unlawful marriage, the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town,
as he has been read in the synagogues every sabbath.”

From the Gospel according to John
15:9-11

Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that
my joy might be in you and
your joy might be complete.”

“As the Father has loved me, so have I loved you” (Jn 15:9). The love Jesus gives us is the same with which the Father loves him: pure unconditional love, freely given love. It cannot be bought, it is free. By giving it to us, Jesus treats us like friends — with this love —, letting us know the Father; and he involves us in his same mission for the life of the world. And then, we can ask ourselves the question, how do we abide in this love? Jesus says: “If you keep my commandments, you will abide in my love” (v. 10). (…) Dear brothers and sisters, where does this abiding in the Lord’s love lead? Where does it lead us? Jesus told us: “That my joy may be in you, and that your joy may be full” (v. 11). And the Lord wants that the joy he possesses, because he is in complete communion with the Father, also be in us insofar as we are united to him. The joy of knowing we are loved by God despite our infidelities enables us to face the trials of life confidently, makes us live through crises so as to emerge from them better. Our being true witnesses consists in living this joy, because joy is the distinctive sign of a true Christian. (Pope Francis, General Audience, 9 May 2021)

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Researchers name moth species after Pope Leo XIV #Catholic Researchers have named a moth species “Pyralis papaleonei,” or “Pope Leo moth," in honor of the Holy Father.“The new species is dedicated to the head of the Catholic Church, Pope Leo XIV,” authors Peter Huemer, Lauri Kaila, and Andreas H. Segerer wrote in a research article on the species. “The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity.”In the journal, Nota Lepidopterologica, the entomologists said the species was discovered on the Mediterranean island of Crete. It is a medium-sized species with a 2-centimeter wingspan, gold spots, and prominent white bands.“Furthermore, due to its distinctive coloration and overall appearance, the new species belongs to a group of Pyralidae whose species names refer to high secular or ecclesiastical offices including Pyralis regalis, Pyralis imperialis, Pyralis princeps, and Pyralis cardinalis,” they wrote.Butterflies are often named after external characteristics, geographical locations, or in honor of distinguished individuals, according to a press release from Tiroler Landesmuseum Ferdinandeum, or the Tyrolean State Museum, located in Innsbruck, Austria.
 
 Pyralis papaleonei species. | Credit: Photo courtesy of the Tyrolean State Museum
 
 Within the Pyralis genus, a different tradition has emerged. As early as 1775, Austrian naturalists and Jesuits Michael Denis and Ignaz Schiffermüller described the first species of the group as Pyralis regalis, or "royal,” due to its coloration.This prompted similar names including Pyralis princeps and Pyralis cardinalis, which belong to the superfamily Pyraloidea comprised of 16,000 described species worldwide.In the Old Testament (Genesis 2), Adam is instructed to name all animals. According to the museum, this led to the action of taxonomy — the science of classifying, naming, and categorizing organisms — to often be considered, “in the biblical sense, the oldest task of humankind.” According to Huemer, head of studies at the Tyrolean State Museum, the naming process is more than a scientific act but a symbolic gesture. For the Pope Leo moth, it is an appeal to the head of the Catholic Church and to draw attention to humanityʼs central responsibility for the preservation of creation.“We are facing a global biodiversity crisis, yet only a fraction of the world’s species has been scientifically documented,” Huemer said in a statement. “Effective conservation of biodiversity requires that species are first recognized, described, and named.”Huemer’s call echoes the pope’s "call for conversion” at a 2025 international conference on climate justice, celebrating the 10th anniversary of Pope Francis' encyclical Laudato Si’.“It is only by returning to the heart that a true ecological conversion can take place,” the Holy Father said. “We must shift from collecting data to caring, and from environmental discourse to an ecological conversion that transforms both personal and communal lifestyles."

Researchers name moth species after Pope Leo XIV #Catholic Researchers have named a moth species “Pyralis papaleonei,” or “Pope Leo moth," in honor of the Holy Father.“The new species is dedicated to the head of the Catholic Church, Pope Leo XIV,” authors Peter Huemer, Lauri Kaila, and Andreas H. Segerer wrote in a research article on the species. “The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity.”In the journal, Nota Lepidopterologica, the entomologists said the species was discovered on the Mediterranean island of Crete. It is a medium-sized species with a 2-centimeter wingspan, gold spots, and prominent white bands.“Furthermore, due to its distinctive coloration and overall appearance, the new species belongs to a group of Pyralidae whose species names refer to high secular or ecclesiastical offices including Pyralis regalis, Pyralis imperialis, Pyralis princeps, and Pyralis cardinalis,” they wrote.Butterflies are often named after external characteristics, geographical locations, or in honor of distinguished individuals, according to a press release from Tiroler Landesmuseum Ferdinandeum, or the Tyrolean State Museum, located in Innsbruck, Austria. Pyralis papaleonei species. | Credit: Photo courtesy of the Tyrolean State Museum Within the Pyralis genus, a different tradition has emerged. As early as 1775, Austrian naturalists and Jesuits Michael Denis and Ignaz Schiffermüller described the first species of the group as Pyralis regalis, or "royal,” due to its coloration.This prompted similar names including Pyralis princeps and Pyralis cardinalis, which belong to the superfamily Pyraloidea comprised of 16,000 described species worldwide.In the Old Testament (Genesis 2), Adam is instructed to name all animals. According to the museum, this led to the action of taxonomy — the science of classifying, naming, and categorizing organisms — to often be considered, “in the biblical sense, the oldest task of humankind.” According to Huemer, head of studies at the Tyrolean State Museum, the naming process is more than a scientific act but a symbolic gesture. For the Pope Leo moth, it is an appeal to the head of the Catholic Church and to draw attention to humanityʼs central responsibility for the preservation of creation.“We are facing a global biodiversity crisis, yet only a fraction of the world’s species has been scientifically documented,” Huemer said in a statement. “Effective conservation of biodiversity requires that species are first recognized, described, and named.”Huemer’s call echoes the pope’s "call for conversion” at a 2025 international conference on climate justice, celebrating the 10th anniversary of Pope Francis' encyclical Laudato Si’.“It is only by returning to the heart that a true ecological conversion can take place,” the Holy Father said. “We must shift from collecting data to caring, and from environmental discourse to an ecological conversion that transforms both personal and communal lifestyles."

“The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity,” researchers wrote.

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India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

Christian leaders welcomed the Kerala and Tamil Nadu outcomes but voiced alarm at the BJP’s historic sweep of West Bengal and a third-term win in Assam.

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Dutch astronomer Willem de Sitter, born May 6, 1872, studied mathematics and physics at the University of Groningen, developing an interest in astronomy there and furthering it with work at Cape Observatory in South Africa. In 1908, he was appointed professor of astronomy at Leiden University, becoming the director of the Leiden Observatory in 1919.Continue reading “May 6, 1872: The birth of Willem de Sitter”

The post May 6, 1872: The birth of Willem de Sitter appeared first on Astronomy Magazine.

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Psychological distress in priests: Causes, warning signs, and how to address it – #Catholic – Psychological distress significantly affects priests, who may find themselves exposed to situations involving stress, anxiety, and emotional burnout due to the nature of their mission, said Father Wenceslao Vial, a priest and physician.His remarks in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, come against a backdrop of growing concerns about mental health issues within the clergy. In April, Filipino Cardinal José Advíncula warned that “almost 1 in 5 priests in the Philippines suffers from psychological distress” and urged that mental health be prioritized in order to sustain pastoral ministry.Vial, a professor of psychology and spiritual life in the theology department of the Pontifical University of the Holy Cross in Rome, emphasized that this problem should come as no surprise, as it is part of a broader reality.“In many countries and not just among priests, people suffer from psychological distress,” he said, noting that “nearly 30% of the adult population suffers from some form of psychological pathology” and that anxiety "affects roughly 25% of the general population.”Warning signs: When to be concernedVial stressed the importance of identifying warning signs. According to the specialist, the first sign of a mental health issue is often “a continuously and excessively negative emotional state: fear, sadness, distress, anger, and persistent negative thoughts.”He further warned that these signs must be taken seriously when they persist over time: “When you observe a person who is overly anxious, overly insecure, or overly sad for a period that has already lasted, for instance, a couple of weeks, that’s a warning sign that requires attention.”Otherwise, he cautioned, the situation may get worse: “If not addressed, the alarm itself turns into a fire. The person ends up getting burned."Regarding treatment, Vial emphasized the importance of a proper diagnosis: “The first step is to make a diagnosis … to give a name to the difficulties.” He explained that it is not enough to treat the symptoms; rather, it is necessary to get to the root causes.Likewise, he issued a clear call to seek out specialists: “You shouldn’t be afraid of health professionals — psychologists, psychiatrists, and doctors.”Burnout: A common risk among priestsAmong the most common problems he sees in priests is burnout, or what he calls the “disillusioned Good Samaritan syndrome,” which he described as “a state of exhaustion” linked to constantly serving others.“It occurs in people who work by serving others, by giving of themselves to others,” he explained, noting that it affects not only priests but also doctors, teachers, and mothers.A particularly relevant aspect is its root cause: “Often, it is not brought about by overwork but rather by service work that has lost its sense of purpose.”Shared responsibility in the ChurchVial emphasized that caring for mental health is not solely an individual responsibility. “When problems arise in a diocese, the bishop must take the time to see what is happening,” he said, noting that both personal and institutional factors are typically involved.Among these, he cited “excessive perfectionism,” “insecurity,” and “unhealed wounds” but also situations such as “leaving the priest excessively isolated” or “burdening him with too many responsibilities without providing support.”“That is why it is a collaborative effort,” he emphasized.Vial highlighted the importance of the support provided by the laity. “All of us in the Church must pray for our priests … and look out for our pastors,” he said. They are “the ones entrusted with leading us to heaven and bringing heaven down to earth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Psychological distress in priests: Causes, warning signs, and how to address it – #Catholic – Psychological distress significantly affects priests, who may find themselves exposed to situations involving stress, anxiety, and emotional burnout due to the nature of their mission, said Father Wenceslao Vial, a priest and physician.His remarks in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, come against a backdrop of growing concerns about mental health issues within the clergy. In April, Filipino Cardinal José Advíncula warned that “almost 1 in 5 priests in the Philippines suffers from psychological distress” and urged that mental health be prioritized in order to sustain pastoral ministry.Vial, a professor of psychology and spiritual life in the theology department of the Pontifical University of the Holy Cross in Rome, emphasized that this problem should come as no surprise, as it is part of a broader reality.“In many countries and not just among priests, people suffer from psychological distress,” he said, noting that “nearly 30% of the adult population suffers from some form of psychological pathology” and that anxiety "affects roughly 25% of the general population.”Warning signs: When to be concernedVial stressed the importance of identifying warning signs. According to the specialist, the first sign of a mental health issue is often “a continuously and excessively negative emotional state: fear, sadness, distress, anger, and persistent negative thoughts.”He further warned that these signs must be taken seriously when they persist over time: “When you observe a person who is overly anxious, overly insecure, or overly sad for a period that has already lasted, for instance, a couple of weeks, that’s a warning sign that requires attention.”Otherwise, he cautioned, the situation may get worse: “If not addressed, the alarm itself turns into a fire. The person ends up getting burned."Regarding treatment, Vial emphasized the importance of a proper diagnosis: “The first step is to make a diagnosis … to give a name to the difficulties.” He explained that it is not enough to treat the symptoms; rather, it is necessary to get to the root causes.Likewise, he issued a clear call to seek out specialists: “You shouldn’t be afraid of health professionals — psychologists, psychiatrists, and doctors.”Burnout: A common risk among priestsAmong the most common problems he sees in priests is burnout, or what he calls the “disillusioned Good Samaritan syndrome,” which he described as “a state of exhaustion” linked to constantly serving others.“It occurs in people who work by serving others, by giving of themselves to others,” he explained, noting that it affects not only priests but also doctors, teachers, and mothers.A particularly relevant aspect is its root cause: “Often, it is not brought about by overwork but rather by service work that has lost its sense of purpose.”Shared responsibility in the ChurchVial emphasized that caring for mental health is not solely an individual responsibility. “When problems arise in a diocese, the bishop must take the time to see what is happening,” he said, noting that both personal and institutional factors are typically involved.Among these, he cited “excessive perfectionism,” “insecurity,” and “unhealed wounds” but also situations such as “leaving the priest excessively isolated” or “burdening him with too many responsibilities without providing support.”“That is why it is a collaborative effort,” he emphasized.Vial highlighted the importance of the support provided by the laity. “All of us in the Church must pray for our priests … and look out for our pastors,” he said. They are “the ones entrusted with leading us to heaven and bringing heaven down to earth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Wenceslao Vial, a physician and professor, explained that psychological distress is common in society and also affects priests, and warning signs should be heeded and professional help sought.

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Notre Dame Cathedral’s stained-glass dispute enters new legal phase – #Catholic – The long-running controversy over the replacement of six 19th-century stained-glass windows at Notre-Dame de Paris Cathedral appears to be entering a new — and potentially decisive — phase.On April 20, the permit to remove and replace the windows in one of the nave’s southern chapels, designed under Eugène Viollet-le-Duc, the architect behind Notre Dame’s iconic spire, was publicly posted on the cathedral’s railings, triggering an almost immediate legal response. The heritage preservation group “Sites et Monuments,” which watched helplessly as scaffolding was erected on April 27, announced that it would file an urgent legal appeal before the Paris Administrative Court targeting the authorization itself.The plan to replace these windows with contemporary creations by French artist Claire Tabouret — unveiled to the public at the Grand Palais late last year — has drawn unusually broad opposition over the past two years, from heritage experts to Catholic figures.A battle over the cathedral’s identityIncluded among the main arguments against the project are that the Viollet-le-Duc windows belong to the cathedral’s 19th-century restoration and that introducing contemporary works in the nave would disrupt its balance. The proposed designs have themselves been criticized as overly figurative for the nave. For many, removing windows that survived the 2019 blaze — and have since been cleaned and restored — runs counter to the logic of the restoration itself. Critics also point to the estimated cost of the project, around 4 million euros (about .7 million), as disproportionate, given broader heritage needs. The project has also faced opposition from France’s National Commission for Heritage and Architecture, which issued a negative opinion in July 2024.For the president of Sites et Monuments, Julien Lacaze, the issue touches the core of heritage protection. “The question is whether the Viollet-le-Duc windows that are to be removed have artistic and historical value or not,” he said in an interview with Famille Chrétienne. “Viollet-le-Duc was not simply a restorer; he was a creator in the full sense. What matters is his vision of the Middle Ages and the freedom with which he approached it.”The association had already filed a previous legal challenge last year, contesting the authority of the public body overseeing Notre Dame’s restoration to remove the windows. That case is still under appeal, while the new action goes directly to the substance of the decision. To support its legal efforts, Sites et Monuments has also launched a crowdfunding campaign.Beyond the courtroom, the backlash continues to grow across France, with more than 340,000 people having signed a petition calling for the preservation of the Viollet-le-Duc windows.The scale of public opposition has done little to slow the project, which many see as a reflection of President Emmanuel Macron’s desire to leave a contemporary mark on the restored cathedral — a vision already tested after the 2019 fire, when his proposal to replace the spire with a modern design was ultimately set aside after intense controversy. Critics now see the stained-glass project as a renewed attempt to leave his mark on the monument.More broadly, the controversy points to a deeper divide over how the past should be treated — preserved as an inherited whole or reinterpreted through contemporary artistic choices. Supporters of the project argue that historic monuments must remain open to new forms of expression; Tabouret, who designed the controversial windows in question, has warned against “freezing” a monument in time.Priest’s call to protestWhile Paris Archbishop Laurent Ulrich has approved the current project, a position echoed by some within the Church who see contemporary art as a legitimate expression within historic monuments, the proposal is not enjoying unanimous support within Catholic ranks.One of the most outspoken voices in recent days has been Father Michel Viot, a Paris-based priest who has called for a peaceful public protest. In a message on social media, he said that Catholics in Paris, across France and abroad — particularly those who contributed to the cathedral’s restoration — should be “warned of the day hands are laid on the windows.” He urged them to gather on-site either with rosaries, or simply “to pray or protest,” all to “demand respect for the law.” He denounced what he described as an arbitrary decision and an attack on beauty that, in his words, serves a “culture of death.”The fact that the works were authorized despite repeated negative opinions from heritage authorities has reinforced the perception of a top-down initiative driven primarily by political considerations — a perception that has since ignited a broader wave of outrage across social media.For now, all eyes turn to the administrative court, where the fate of the project may soon be tested.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Notre Dame Cathedral’s stained-glass dispute enters new legal phase – #Catholic – The long-running controversy over the replacement of six 19th-century stained-glass windows at Notre-Dame de Paris Cathedral appears to be entering a new — and potentially decisive — phase.On April 20, the permit to remove and replace the windows in one of the nave’s southern chapels, designed under Eugène Viollet-le-Duc, the architect behind Notre Dame’s iconic spire, was publicly posted on the cathedral’s railings, triggering an almost immediate legal response. The heritage preservation group “Sites et Monuments,” which watched helplessly as scaffolding was erected on April 27, announced that it would file an urgent legal appeal before the Paris Administrative Court targeting the authorization itself.The plan to replace these windows with contemporary creations by French artist Claire Tabouret — unveiled to the public at the Grand Palais late last year — has drawn unusually broad opposition over the past two years, from heritage experts to Catholic figures.A battle over the cathedral’s identityIncluded among the main arguments against the project are that the Viollet-le-Duc windows belong to the cathedral’s 19th-century restoration and that introducing contemporary works in the nave would disrupt its balance. The proposed designs have themselves been criticized as overly figurative for the nave. For many, removing windows that survived the 2019 blaze — and have since been cleaned and restored — runs counter to the logic of the restoration itself. Critics also point to the estimated cost of the project, around 4 million euros (about $4.7 million), as disproportionate, given broader heritage needs. The project has also faced opposition from France’s National Commission for Heritage and Architecture, which issued a negative opinion in July 2024.For the president of Sites et Monuments, Julien Lacaze, the issue touches the core of heritage protection. “The question is whether the Viollet-le-Duc windows that are to be removed have artistic and historical value or not,” he said in an interview with Famille Chrétienne. “Viollet-le-Duc was not simply a restorer; he was a creator in the full sense. What matters is his vision of the Middle Ages and the freedom with which he approached it.”The association had already filed a previous legal challenge last year, contesting the authority of the public body overseeing Notre Dame’s restoration to remove the windows. That case is still under appeal, while the new action goes directly to the substance of the decision. To support its legal efforts, Sites et Monuments has also launched a crowdfunding campaign.Beyond the courtroom, the backlash continues to grow across France, with more than 340,000 people having signed a petition calling for the preservation of the Viollet-le-Duc windows.The scale of public opposition has done little to slow the project, which many see as a reflection of President Emmanuel Macron’s desire to leave a contemporary mark on the restored cathedral — a vision already tested after the 2019 fire, when his proposal to replace the spire with a modern design was ultimately set aside after intense controversy. Critics now see the stained-glass project as a renewed attempt to leave his mark on the monument.More broadly, the controversy points to a deeper divide over how the past should be treated — preserved as an inherited whole or reinterpreted through contemporary artistic choices. Supporters of the project argue that historic monuments must remain open to new forms of expression; Tabouret, who designed the controversial windows in question, has warned against “freezing” a monument in time.Priest’s call to protestWhile Paris Archbishop Laurent Ulrich has approved the current project, a position echoed by some within the Church who see contemporary art as a legitimate expression within historic monuments, the proposal is not enjoying unanimous support within Catholic ranks.One of the most outspoken voices in recent days has been Father Michel Viot, a Paris-based priest who has called for a peaceful public protest. In a message on social media, he said that Catholics in Paris, across France and abroad — particularly those who contributed to the cathedral’s restoration — should be “warned of the day hands are laid on the windows.” He urged them to gather on-site either with rosaries, or simply “to pray or protest,” all to “demand respect for the law.” He denounced what he described as an arbitrary decision and an attack on beauty that, in his words, serves a “culture of death.”The fact that the works were authorized despite repeated negative opinions from heritage authorities has reinforced the perception of a top-down initiative driven primarily by political considerations — a perception that has since ignited a broader wave of outrage across social media.For now, all eyes turn to the administrative court, where the fate of the project may soon be tested.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Controversy surrounding the decision to replace some of Notre Dame’s historic windows with a contemporary design has escalated to legal action and calls for peaceful protests.

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Joy abounds in Harding as 16 youth are confirmed #Catholic - On April 28, Bishop Kevin J. Sweeney visited Christ the King Parish in the New Vernon neighborhood of Harding Township, N.J. to celebrate a Mass. He also confirmed 16 parish youth. Brian Sullivan, pastor of Christ the King, concelebrated the liturgy with Bishop Sweeney.

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BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  
 

Joy abounds in Harding as 16 youth are confirmed #Catholic –

On April 28, Bishop Kevin J. Sweeney visited Christ the King Parish in the New Vernon neighborhood of Harding Township, N.J. to celebrate a Mass. He also confirmed 16 parish youth. Brian Sullivan, pastor of Christ the King, concelebrated the liturgy with Bishop Sweeney.


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BEACON PHOTOS | JOE GIGLI

 

On April 28, Bishop Kevin J. Sweeney visited Christ the King Parish in the New Vernon neighborhood of Harding Township, N.J. to celebrate a Mass. He also confirmed 16 parish youth. Brian Sullivan, pastor of Christ the King, concelebrated the liturgy with Bishop Sweeney. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI    

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Gospel and Word of the Day – 06 May 2026 – A reading from the Book of the Acts of the Apostles Acts 15:1-6 Some who had come down from Judea were instructing the brothers, “Unless you are circumcised according to the Mosaic practice, you cannot be saved.” Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the Apostles and presbyters about this question.  They were sent on their journey by the Church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brethren. When they arrived in Jerusalem, they were welcomed by the Church, as well as by the Apostles and the presbyters, and they reported what God had done with them. But some from the party of the Pharisees who had become believers stood up and said, “It is necessary to circumcise them and direct them to observe the Mosaic law.” The Apostles and the presbyters met together to see about this matter.From the Gospel according to John 15:1-8 Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples.”Today the Gospel offers us the moment in which Jesus introduces himself as the true vine and invites us to abide in him so as to bear much fruit (cf. Jn 15:1-8). The vine is a plant whose branches form the whole; and the branches are only fruitful insofar as they are joined with the vine. This relationship is the secret of Christian life and John the Evangelist expresses this with the word ‘abide’, which is repeated seven times in today’s passage. “Abide in me”, says the Lord; abide in the Lord. It means abiding in the Lord in order to find the courage to step outside of ourselves, from our comfort zone, from our limited and protected spaces, in order to cast ourselves into the open sea of the needs of others and to give a wide range to our Christian witness in the world. This courage to step outside ourselves and to advance the needs of others is born from faith in the Risen Lord and from the certainty that his Spirit accompanies our history. One of the ripest fruits that springs from communion with Christ is, in fact, the commitment to charity for our neighbour, loving brothers and sisters with self-sacrifice, to the point of the final consequences, as Jesus loved us. (Pope Francis, Regina Caeli, 29 April 2018)

A reading from the Book of the Acts of the Apostles
Acts 15:1-6

Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question. 
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, “It is necessary to circumcise them
and direct them to observe the Mosaic law.”

The Apostles and the presbyters met together to see about this matter.

From the Gospel according to John
15:1-8

Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”

Today the Gospel offers us the moment in which Jesus introduces himself as the true vine and invites us to abide in him so as to bear much fruit (cf. Jn 15:1-8). The vine is a plant whose branches form the whole; and the branches are only fruitful insofar as they are joined with the vine. This relationship is the secret of Christian life and John the Evangelist expresses this with the word ‘abide’, which is repeated seven times in today’s passage. “Abide in me”, says the Lord; abide in the Lord. It means abiding in the Lord in order to find the courage to step outside of ourselves, from our comfort zone, from our limited and protected spaces, in order to cast ourselves into the open sea of the needs of others and to give a wide range to our Christian witness in the world. This courage to step outside ourselves and to advance the needs of others is born from faith in the Risen Lord and from the certainty that his Spirit accompanies our history. One of the ripest fruits that springs from communion with Christ is, in fact, the commitment to charity for our neighbour, loving brothers and sisters with self-sacrifice, to the point of the final consequences, as Jesus loved us. (Pope Francis, Regina Caeli, 29 April 2018)

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Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said.
 
 Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck
 
 For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said. Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

Hezbollah supporters have reportedly used AI-generated manipulated images to attack Cardinal Bechara Boutros al-Rai, the Maronite Patriarch of Antioch and All the East.

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Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George.
 
 Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka
 
 Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families.
 
 The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA
 
 He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George. Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families. The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

The mayor of Yaroun, a village in southern Lebanon, and the Melkite Greek Catholic bishops have reacted to the alleged demolition of a monastery and school by Israeli forces.

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Legionaries leader rebuilds vocation after Maciel scandal: Pain ‘opened our eyes’ – #Catholic – Can a religious congregation survive after its founder turns out to have been a sexual abuser and a liar who lived a double life for years? The Legionaries of Christ have spent 20 years answering that question with actions.They were pioneers in publishing the cases of their abusive priests — an unprecedented step in consecrated life — and in submitting 80 years of a dark history to public scrutiny. Today, they are an ecclesial reference point for transparency. Now, Father Carlos Gutiérrez López, 51, the new general director elected in February, speaks with ACI Prensa, the Spanish-language sister service of EWTN News, about the road that still lies ahead.It is a path of expiation that began in 2006 but reached a turning point in 2019 with the publication of the “1941–2019 Report,” the first of its kind to include all cases from the congregation’s founding to the present day and throughout the world. Since then, it has been updated each year through the “Truth, Justice, and Healing” reports.“Since we began facing this reality, although it was very painful, it also opened our eyes: There was a lot of work to do,” Gutiérrez López said. “In recent years we have been working hard to meet standards, following the documents issued by the Church, collaborating with canonical and civil authorities. We have been putting a certain order in place so we can attend to and respond to the needs of victims and provide comprehensive care in different areas.”
 
 Father Carlos Gutiérrez López at the Legionaries of Christ headquarters in Rome. | Credit: Daniel Ibañez/EWTN News
 
 His priestly vocation, marked by the wound left by MacielHis own vocational story was marked by the scandal that shook the congregation because of its founder, Mexican priest Marcial Maciel, who was responsible for extremely serious sexual abuse. Gutiérrez López was ordained a priest in 2009, just as the magnitude of Maciel’s crimes was coming to light: Maciel had sexually abused dozens of minors over several decades and had lived, as the Vatican confirmed in 2010, “a life devoid of scruples and genuine religious sentiment.”“It was definitely something very strong, something that left all of us very perplexed, frightened, and also disillusioned,” he said in an interview with ACI Prensa. “And that meant for me a very deep process of reflection in which I had to ask why I was giving my life to God and also the question: Why remain here?”Maciel died in 2008 without acknowledging his crimes or asking for forgiveness, even though a Vatican investigative commission had already revealed his criminal activity beyond any doubt.After the scandal, Gutiérrez López explained, the figure of the founder ceased to be a reference point: “Definitely, the founder is no longer a spiritual reference point, a moral reference point for us. And for me, that reference point, I saw, had always been Our Lord Jesus Christ, whom we seek to imitate and with whom we also seek to have that personal relationship.”Benedict XVI saw the light that was in themDespite all the evil committed by the founder, Benedict XVI never failed to recognize in the Legionaries of Christ “a healthy community” made up of “young people who want to serve the faith with enthusiasm,” as the pontiff himself emphasized in the book-length interview with Peter Seewald “Light of the World.”From the beginning, the Vatican established that the congregation’s review should be built around three fundamental axes: the redefinition of its charism or spirituality; the review of the exercise of authority — whose abusive control of consciences allowed Maciel to live a double life for years — and the guarantee of adequate formation for seminarians and priests. In addition, to complete the long process of purification, a constant dialogue was opened with victims inside and outside the Legion.“The Church accompanied us throughout a whole process of renewal. We reviewed constitutions, we reviewed many of the norms we had been living in the congregation, the style of apostolate we carried out — in short, it was an entire review that lasted many years,” Gutiérrez López said.For many Legionary seminarians and priests, the support of the Church was decisive; like a “mother,” the Church “showed the way,” he emphasized.“Seeing how the Legion was responding, I said: Well, I also want to help the Church with my priesthood to move this congregation forward, because the congregation can also contribute and give much to the Church in evangelization. In the end, we are here to serve God Our Lord, in the Church, and in this call that he made to me. As I have gone step by step, I have felt very happy, and that has also been my experience,” he said.First meeting with Pope Leo XIVDuring the audience the Legionaries had with Pope Leo XIV in February, the pontiff returned to several key points of the deep renewal they have carried out in fidelity to the Church. For example, he emphasized to them that authority in the Church must be lived as fraternal and spiritual service, not as a form of domination.For the Mexican priest, this is a demanding but profoundly evangelical ideal.“Yes, I really liked that part of the audience,” Gutiérrez López said.
 
 Pope Leo XIV with the former superior general of the Legionaries of Christ, Father John Connor. | Credit: Vatican Media
 
 He especially highlighted the moment when the pope invited the Legionaries to approach people “with a respectful and compassionate gaze,” aware that every encounter means entering “a sacred space.”Drawing on his own experience as a superior and as territorial director in northern Mexico and Colombia, Gutiérrez López said he has always been clear that authority is above all a service: “For my brothers, I am offering them a service. … What they share with me is something sacred, and I have to respect that sacredness,” he said.Gutiérrez López is not naive. He knows well that many people may wonder how it is possible to separate the deplorable actions of the founder, who was responsible for so many crimes, from the charism that the Legionaries of Christ embody today.“It is a valid question,” he said.In this regard, he noted that it was the Church herself that “from the beginning,” when she asked the Legionaries to “review our constitutions,” placed the fundamental question before them: “What is your charism? What is the charism and the contribution that the Legion makes?”“The charism, I believe, is something we have been discovering, and it is nothing other than forming apostles to transmit the love of Christ, to form apostles and also send them to evangelize the world and help the Church in this evangelization,” he said.According to the congregation’s statistics, updated as of Dec. 31, 2025, the Legionaries of Christ have 1,327 members worldwide, including 52 religious with perpetual vows and 151 with temporary vows.Despite the wounds of the past, they continue to attract vocations: Currently, 250 minor seminarians are being formed in vocational centers, reflecting the continued weight of initial formation within the congregation.The Legionaries of Christ belong to Regnum Christi, which also includes the Consecrated Women of Regnum Christi, with 479 consecrated women in 53 communities around the world; the Lay Consecrated Men of Regnum Christi, with 47 lay consecrated men in eight communities; and lay members: 21,712 lay young people and adults older than 16 and 14,353 lay members younger than 16.
 
 The new superior general of the Legionaries of Christ, Father Carlos Gutiérrez López, speaks with ACI Prensa in an interview. | Credit: Daniel Ibañez/EWTN News
 
 In Regnum Christi’s educational work — 139 schools and 14 universities — 153,219 students are being educated.The new general director explained that one of the keys to eradicating abuse from within the congregation has been swiftly applying standards for the protection of minors and vulnerable adults in the 23 countries where it is present.“In recent years we have been very strict in applying these standards and in perfecting them so they can be lived well. In each of the countries where we are working, we have sought to have the necessary teams that can respond, made up of professionals. These are things that we priests cannot do alone. We need specialists — psychologists, lawyers, and so on — to help us truly be very serious in complying with these standards,” he said.An engineer-priest with broad international experienceAffable and approachable, Gutiérrez López is used to moving in international settings. He studied philosophy and theology at the Pontifical Athenaeum Regina Apostolorum as well as industrial and systems engineering at the Monterrey Institute of Technology. He also holds a master’s degree in psychology from Divine Mercy University in the United States.He has carried out his ministry in Chile, Italy, Colombia, Venezuela, and Mexico.“It has been a great richness to have that experience, to be in contact with different cultures, to know the needs of each country, to learn to listen, to adapt to what a society and a culture are like, to understand them in order to offer and bring them the message that leads to the Church, which is knowing Christ and living one’s faith,” he said.“I believe that has also been personally enriching, now that my Legionary brothers have elected me to this role, so that I can respond and accompany the different territories,” he added.Until his election as general director, he served as territorial director of northern Mexico, a region deeply wounded by violence, poverty, organized crime, and migration flows toward the United States. The Legionaries also try to be a balm for migrants — many of them deportees — amid their suffering.“The whole situation of migrants and organized crime truly causes suffering for many families affected by this reality. What we seek, above all, is to form young people and families, to instill values in them, precisely so they can begin to change their social environment,” he said.In this context, he explained that alongside the private schools the congregation operates in cities in northern Mexico, there are also the Mano Amiga schools, intended for families with limited resources and supported through subsidies and scholarships.The goal is to offer these children an education that will allow them to enter a profession and pursue university studies — “a way to change the destiny of their lives, open horizons for them, and, above all, form them in values so they can transform their environment.”With his election at the most recent general chapter, the Legionaries of Christ have entrusted Gutiérrez López with the task of continuing the congregation’s process of renewal and strengthening its evangelizing service, with special attention to the existential peripheries.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Legionaries leader rebuilds vocation after Maciel scandal: Pain ‘opened our eyes’ – #Catholic – Can a religious congregation survive after its founder turns out to have been a sexual abuser and a liar who lived a double life for years? The Legionaries of Christ have spent 20 years answering that question with actions.They were pioneers in publishing the cases of their abusive priests — an unprecedented step in consecrated life — and in submitting 80 years of a dark history to public scrutiny. Today, they are an ecclesial reference point for transparency. Now, Father Carlos Gutiérrez López, 51, the new general director elected in February, speaks with ACI Prensa, the Spanish-language sister service of EWTN News, about the road that still lies ahead.It is a path of expiation that began in 2006 but reached a turning point in 2019 with the publication of the “1941–2019 Report,” the first of its kind to include all cases from the congregation’s founding to the present day and throughout the world. Since then, it has been updated each year through the “Truth, Justice, and Healing” reports.“Since we began facing this reality, although it was very painful, it also opened our eyes: There was a lot of work to do,” Gutiérrez López said. “In recent years we have been working hard to meet standards, following the documents issued by the Church, collaborating with canonical and civil authorities. We have been putting a certain order in place so we can attend to and respond to the needs of victims and provide comprehensive care in different areas.” Father Carlos Gutiérrez López at the Legionaries of Christ headquarters in Rome. | Credit: Daniel Ibañez/EWTN News His priestly vocation, marked by the wound left by MacielHis own vocational story was marked by the scandal that shook the congregation because of its founder, Mexican priest Marcial Maciel, who was responsible for extremely serious sexual abuse. Gutiérrez López was ordained a priest in 2009, just as the magnitude of Maciel’s crimes was coming to light: Maciel had sexually abused dozens of minors over several decades and had lived, as the Vatican confirmed in 2010, “a life devoid of scruples and genuine religious sentiment.”“It was definitely something very strong, something that left all of us very perplexed, frightened, and also disillusioned,” he said in an interview with ACI Prensa. “And that meant for me a very deep process of reflection in which I had to ask why I was giving my life to God and also the question: Why remain here?”Maciel died in 2008 without acknowledging his crimes or asking for forgiveness, even though a Vatican investigative commission had already revealed his criminal activity beyond any doubt.After the scandal, Gutiérrez López explained, the figure of the founder ceased to be a reference point: “Definitely, the founder is no longer a spiritual reference point, a moral reference point for us. And for me, that reference point, I saw, had always been Our Lord Jesus Christ, whom we seek to imitate and with whom we also seek to have that personal relationship.”Benedict XVI saw the light that was in themDespite all the evil committed by the founder, Benedict XVI never failed to recognize in the Legionaries of Christ “a healthy community” made up of “young people who want to serve the faith with enthusiasm,” as the pontiff himself emphasized in the book-length interview with Peter Seewald “Light of the World.”From the beginning, the Vatican established that the congregation’s review should be built around three fundamental axes: the redefinition of its charism or spirituality; the review of the exercise of authority — whose abusive control of consciences allowed Maciel to live a double life for years — and the guarantee of adequate formation for seminarians and priests. In addition, to complete the long process of purification, a constant dialogue was opened with victims inside and outside the Legion.“The Church accompanied us throughout a whole process of renewal. We reviewed constitutions, we reviewed many of the norms we had been living in the congregation, the style of apostolate we carried out — in short, it was an entire review that lasted many years,” Gutiérrez López said.For many Legionary seminarians and priests, the support of the Church was decisive; like a “mother,” the Church “showed the way,” he emphasized.“Seeing how the Legion was responding, I said: Well, I also want to help the Church with my priesthood to move this congregation forward, because the congregation can also contribute and give much to the Church in evangelization. In the end, we are here to serve God Our Lord, in the Church, and in this call that he made to me. As I have gone step by step, I have felt very happy, and that has also been my experience,” he said.First meeting with Pope Leo XIVDuring the audience the Legionaries had with Pope Leo XIV in February, the pontiff returned to several key points of the deep renewal they have carried out in fidelity to the Church. For example, he emphasized to them that authority in the Church must be lived as fraternal and spiritual service, not as a form of domination.For the Mexican priest, this is a demanding but profoundly evangelical ideal.“Yes, I really liked that part of the audience,” Gutiérrez López said. Pope Leo XIV with the former superior general of the Legionaries of Christ, Father John Connor. | Credit: Vatican Media He especially highlighted the moment when the pope invited the Legionaries to approach people “with a respectful and compassionate gaze,” aware that every encounter means entering “a sacred space.”Drawing on his own experience as a superior and as territorial director in northern Mexico and Colombia, Gutiérrez López said he has always been clear that authority is above all a service: “For my brothers, I am offering them a service. … What they share with me is something sacred, and I have to respect that sacredness,” he said.Gutiérrez López is not naive. He knows well that many people may wonder how it is possible to separate the deplorable actions of the founder, who was responsible for so many crimes, from the charism that the Legionaries of Christ embody today.“It is a valid question,” he said.In this regard, he noted that it was the Church herself that “from the beginning,” when she asked the Legionaries to “review our constitutions,” placed the fundamental question before them: “What is your charism? What is the charism and the contribution that the Legion makes?”“The charism, I believe, is something we have been discovering, and it is nothing other than forming apostles to transmit the love of Christ, to form apostles and also send them to evangelize the world and help the Church in this evangelization,” he said.According to the congregation’s statistics, updated as of Dec. 31, 2025, the Legionaries of Christ have 1,327 members worldwide, including 52 religious with perpetual vows and 151 with temporary vows.Despite the wounds of the past, they continue to attract vocations: Currently, 250 minor seminarians are being formed in vocational centers, reflecting the continued weight of initial formation within the congregation.The Legionaries of Christ belong to Regnum Christi, which also includes the Consecrated Women of Regnum Christi, with 479 consecrated women in 53 communities around the world; the Lay Consecrated Men of Regnum Christi, with 47 lay consecrated men in eight communities; and lay members: 21,712 lay young people and adults older than 16 and 14,353 lay members younger than 16. The new superior general of the Legionaries of Christ, Father Carlos Gutiérrez López, speaks with ACI Prensa in an interview. | Credit: Daniel Ibañez/EWTN News In Regnum Christi’s educational work — 139 schools and 14 universities — 153,219 students are being educated.The new general director explained that one of the keys to eradicating abuse from within the congregation has been swiftly applying standards for the protection of minors and vulnerable adults in the 23 countries where it is present.“In recent years we have been very strict in applying these standards and in perfecting them so they can be lived well. In each of the countries where we are working, we have sought to have the necessary teams that can respond, made up of professionals. These are things that we priests cannot do alone. We need specialists — psychologists, lawyers, and so on — to help us truly be very serious in complying with these standards,” he said.An engineer-priest with broad international experienceAffable and approachable, Gutiérrez López is used to moving in international settings. He studied philosophy and theology at the Pontifical Athenaeum Regina Apostolorum as well as industrial and systems engineering at the Monterrey Institute of Technology. He also holds a master’s degree in psychology from Divine Mercy University in the United States.He has carried out his ministry in Chile, Italy, Colombia, Venezuela, and Mexico.“It has been a great richness to have that experience, to be in contact with different cultures, to know the needs of each country, to learn to listen, to adapt to what a society and a culture are like, to understand them in order to offer and bring them the message that leads to the Church, which is knowing Christ and living one’s faith,” he said.“I believe that has also been personally enriching, now that my Legionary brothers have elected me to this role, so that I can respond and accompany the different territories,” he added.Until his election as general director, he served as territorial director of northern Mexico, a region deeply wounded by violence, poverty, organized crime, and migration flows toward the United States. The Legionaries also try to be a balm for migrants — many of them deportees — amid their suffering.“The whole situation of migrants and organized crime truly causes suffering for many families affected by this reality. What we seek, above all, is to form young people and families, to instill values in them, precisely so they can begin to change their social environment,” he said.In this context, he explained that alongside the private schools the congregation operates in cities in northern Mexico, there are also the Mano Amiga schools, intended for families with limited resources and supported through subsidies and scholarships.The goal is to offer these children an education that will allow them to enter a profession and pursue university studies — “a way to change the destiny of their lives, open horizons for them, and, above all, form them in values so they can transform their environment.”With his election at the most recent general chapter, the Legionaries of Christ have entrusted Gutiérrez López with the task of continuing the congregation’s process of renewal and strengthening its evangelizing service, with special attention to the existential peripheries.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Carlos Gutiérrez López, the new general director of the Legionaries of Christ, speaks about transparency, renewal, and the long road of healing after the crimes of founder Marcial Maciel.

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Families of Pakistan church bombing victims call delayed compensation ‘mockery of justice’ – #Catholic – LAHORE, Pakistan — Catholic groups have joined victims of one of Pakistanʼs deadliest church attacks in voicing concern over delayed compensation, even as authorities begin disbursing aid more than 12 years later in the province of Khyber Pakhtunkhwa.The reactions followed a May 2 ceremony by the provincial Department of Endowments, Hajj, Religious and Minority Affairs, which distributed checks to 37 victims from minority communities affected by terrorism in the province bordering Afghanistan.The beneficiaries included 11 widows, 24 orphaned children, and two persons with disabilities, who received payments ranging from 1 million to 2 million rupees (,588 to ,175).Some recipients were linked to All Saints Church, where at least 96 people were killed and more than 150 injured in twin suicide bombings on Sept. 22, 2013.Among them was Zubair Zafar, who lost his father in the attack claimed by a faction of the Tehreek-e-Taliban Pakistan.Now working as an office assistant at the civil secretariat, Zafar said he plans to use the 2 million rupees to support his siblings' education and arrange his younger sisterʼs marriage.“I wanted to join the military, but I could not leave my family as the eldest of five children,” he said. “I started working after my grade 12 exams to support my mother, who works as a kitchen in-charge at an orphanage run by the Peshawar Diocese of the Church of Pakistan.”He said government officials, in their speeches, promised laptops, scholarships, and profit-sharing from minority funds for widows and orphans. “Given the pace, we have little hope,” he added.Delayed disbursementsWhile provincial governments in Sindh and Punjab provided compensation ranging from 200,000 to 500,000 rupees to victims soon after the attack, the Khyber Pakhtunkhwa government delayed disbursements despite court interventions and repeated appeals.Frustration deepened after the Provincial Disaster Management Authority and the Auqaf Department converted an earlier 200 million rupee compensation package earmarked for Christian victims into a broader endowment fund for minorities, a move families say diluted targeted relief.On April 1, Chief Minister Sohail Afridi approved increasing the fundʼs allocation from 200 million to 400 million rupees and directed authorities to expedite payments.But survivors say the process remains opaque and slow.Khuram Yaqoob Sahotra, who lost his right eye in the blast, returned from the distribution ceremony disheartened.“I was told the compensation would be given before July 1. I expected the checks the same day. Now we are told to wait again for approval,” he said.The 40-year-old father of three, a former school clerk who lost his job during the COVID-19 pandemic, still carries ball bearings lodged in his spine.“Doctors have advised me against lifting heavy objects. I cannot sit or stand for long periods,” he said, adding that his extended family now supports him.He continues to undergo treatment for complications related to his artificial eye. “Initially, support came from across the country, but it later dried up. Now there is no clear plan. There is no transparency,” he said.Habib Khan, additional secretary of the Auqaf Department in Khyber Pakhtunkhwa, said at least 100 more minority victims would receive compensation this month.“The data is being verified. Those with incomplete documents are being contacted. No one will be left out,” he said, declining to comment on the prolonged delay.‘A mockery of justice’Rights advocates say the payments come too late for many families.The Cecil and Iris Chaudhry Foundation, a Catholic charity that provided vocational training to 80 orphaned girls and widowed mothers after the attack, said many victims died over the years due to inadequate medical care and financial hardship.“More than a decade has passed, during which many injured victims lost their lives and families lost their sole breadwinners,” said Michelle Chaudhry, president of the foundation. “Disbursing funds in installments now amounts to a mockery of justice.”She urged the government to release full compensation in a single payment “with dignity and respect.”All Saints ChurchBuilt in 1883 inside Peshawarʼs Kohati Gate, All Saints Church is widely regarded as Pakistanʼs only church designed in a mosque-inspired architectural style, with domes, minaret-like towers, and Persian and Pashto biblical inscriptions. The Christian community rebuilt it at a cost of 4 million rupees (,349) without government support.Peshawar remains on the front line of militancy in Pakistan.In 2022, Church of Pakistan lay pastor William Siraj, 70, was shot dead and another pastor injured after Sunday prayers at Shaheedan (Martyrs)-e-All Saints Church in Peshawar.In 2016, security forces foiled a suicide attack on a Christian neighborhood in the cityʼs Warsak area after four suicide bombers attempted to enter the colony.

Families of Pakistan church bombing victims call delayed compensation ‘mockery of justice’ – #Catholic – LAHORE, Pakistan — Catholic groups have joined victims of one of Pakistanʼs deadliest church attacks in voicing concern over delayed compensation, even as authorities begin disbursing aid more than 12 years later in the province of Khyber Pakhtunkhwa.The reactions followed a May 2 ceremony by the provincial Department of Endowments, Hajj, Religious and Minority Affairs, which distributed checks to 37 victims from minority communities affected by terrorism in the province bordering Afghanistan.The beneficiaries included 11 widows, 24 orphaned children, and two persons with disabilities, who received payments ranging from 1 million to 2 million rupees ($3,588 to $7,175).Some recipients were linked to All Saints Church, where at least 96 people were killed and more than 150 injured in twin suicide bombings on Sept. 22, 2013.Among them was Zubair Zafar, who lost his father in the attack claimed by a faction of the Tehreek-e-Taliban Pakistan.Now working as an office assistant at the civil secretariat, Zafar said he plans to use the 2 million rupees to support his siblings' education and arrange his younger sisterʼs marriage.“I wanted to join the military, but I could not leave my family as the eldest of five children,” he said. “I started working after my grade 12 exams to support my mother, who works as a kitchen in-charge at an orphanage run by the Peshawar Diocese of the Church of Pakistan.”He said government officials, in their speeches, promised laptops, scholarships, and profit-sharing from minority funds for widows and orphans. “Given the pace, we have little hope,” he added.Delayed disbursementsWhile provincial governments in Sindh and Punjab provided compensation ranging from 200,000 to 500,000 rupees to victims soon after the attack, the Khyber Pakhtunkhwa government delayed disbursements despite court interventions and repeated appeals.Frustration deepened after the Provincial Disaster Management Authority and the Auqaf Department converted an earlier 200 million rupee compensation package earmarked for Christian victims into a broader endowment fund for minorities, a move families say diluted targeted relief.On April 1, Chief Minister Sohail Afridi approved increasing the fundʼs allocation from 200 million to 400 million rupees and directed authorities to expedite payments.But survivors say the process remains opaque and slow.Khuram Yaqoob Sahotra, who lost his right eye in the blast, returned from the distribution ceremony disheartened.“I was told the compensation would be given before July 1. I expected the checks the same day. Now we are told to wait again for approval,” he said.The 40-year-old father of three, a former school clerk who lost his job during the COVID-19 pandemic, still carries ball bearings lodged in his spine.“Doctors have advised me against lifting heavy objects. I cannot sit or stand for long periods,” he said, adding that his extended family now supports him.He continues to undergo treatment for complications related to his artificial eye. “Initially, support came from across the country, but it later dried up. Now there is no clear plan. There is no transparency,” he said.Habib Khan, additional secretary of the Auqaf Department in Khyber Pakhtunkhwa, said at least 100 more minority victims would receive compensation this month.“The data is being verified. Those with incomplete documents are being contacted. No one will be left out,” he said, declining to comment on the prolonged delay.‘A mockery of justice’Rights advocates say the payments come too late for many families.The Cecil and Iris Chaudhry Foundation, a Catholic charity that provided vocational training to 80 orphaned girls and widowed mothers after the attack, said many victims died over the years due to inadequate medical care and financial hardship.“More than a decade has passed, during which many injured victims lost their lives and families lost their sole breadwinners,” said Michelle Chaudhry, president of the foundation. “Disbursing funds in installments now amounts to a mockery of justice.”She urged the government to release full compensation in a single payment “with dignity and respect.”All Saints ChurchBuilt in 1883 inside Peshawarʼs Kohati Gate, All Saints Church is widely regarded as Pakistanʼs only church designed in a mosque-inspired architectural style, with domes, minaret-like towers, and Persian and Pashto biblical inscriptions. The Christian community rebuilt it at a cost of 4 million rupees ($14,349) without government support.Peshawar remains on the front line of militancy in Pakistan.In 2022, Church of Pakistan lay pastor William Siraj, 70, was shot dead and another pastor injured after Sunday prayers at Shaheedan (Martyrs)-e-All Saints Church in Peshawar.In 2016, security forces foiled a suicide attack on a Christian neighborhood in the cityʼs Warsak area after four suicide bombers attempted to enter the colony.

More than 12 years after twin suicide bombings at All Saints Church in Peshawar, survivors say government aid is too little and too late.

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Catholics in Sweden receive rare electoral guidance on life issues – #Catholic – STOCKHOLM — The Justice and Peace Commission of the Catholic Diocese of Stockholm has published a document urging Catholics and “all people of goodwill” to engage actively in Swedenʼs general elections on Sept. 13 in what observers describe as a notable intervention in a largely secular Nordic political climate.The text presents political participation as a legitimate expression of Christian responsibility while encouraging the faithful to be informed, take part in public life, and vote in line with the principles of Catholic social teaching.Distinguishing between moral absolutes and matters of prudenceThe documentʼs approach rests on a crucial distinction between two categories of values. On matters of “practical wisdom,” including policy issues such as the economy, climate, crime, and migration, the document acknowledges legitimate disagreement among believers. Democracy, it explains, functions as “not a community of opinion but a system for the peaceful resolution of conflicts of values.” On these contested issues, Catholics are encouraged to apply principles such as solidarity, subsidiarity, and the common good while ultimately retaining freedom of judgment.However, the document takes a different stance on what it identifies as nonnegotiable moral issues. It asserts that “every human beingʼs right to life from conception to natural death” constitutes a foundational “absolute value,” describing abortion and euthanasia as “serious violations of human dignity.”The timing of this moral clarity is significant. In Sweden, several political parties have proposed a constitutional amendment to guarantee access to abortion. Because constitutional changes in Sweden require approval by two successive parliaments with a general election in between, the proposalʼs future depends on whether the next Riksdag maintains support. If adopted, the amendment could take effect on Jan. 1, 2027. Simultaneously, the government is modernizing the nationʼs abortion framework by updating its language, adding advances in abortion procedures, and expanding access to at-home chemical abortion.
 
 Young people pose at a youth pro-life event organized by the Catholic Diocese of Stockholm in Sweden. | Credit: Photo courtesy of the Diocese of Stockholm
 
 While acknowledging that abortion enjoys broad political support across parties, the document frames euthanasia as a still contested issue, positioning it as part of a wider cultural struggle against what Church teaching describes as a “culture of death.”A careful balance between conviction and pluralismDespite these firm moral positions, the document concludes with a call for restraint and pluralism among believers. It cautions against equating any particular political stance with Catholicism itself, noting that “two equally good Catholics, who have allowed their practical wisdom to be guided equally by faith, may and can therefore arrive at entirely different party-political conclusions in all fields of practical wisdom.” This nuanced approach reflects an attempt to guide conscience without dictating votes.EWTN News spoke to Father Thomas Idergard, SJ, chairman of the commission. He framed the document as a response to a recurring pastoral need rather than a political intervention. “With elections approaching, the faithful request some guidance on how to apply faith in their choices as voters,” he explained. Beyond pastoral concern, he noted a broader social rationale: Christians must be equipped with the “necessary tools to participate in public life,” doing so in a way that employs “secular language and secular arguments for universality” while remaining transparent about faith as a “driving force.”Idergard said the documentʼs framework for discernment operates in two stages. “The first step considers the effect my vote will have on legislation in matters regarding absolute values,” particularly those concerning life and death, “where faith binds the conscience.” The second step, he added, “considers all issues for practical wisdom where faith informs,” while allowing room for personal and secular judgment.Within this framework, Idergard identified euthanasia as the primary pro-life issue where voters may have tangible impact in the next parliamentary term, noting that “there are different positions among the political parties” across the spectrum that could influence legislation. Regarding abortion, by contrast, “all are on the same line,” he observed, a reality that highlights the documentʼs significance in a political landscape where the issue has achieved unusual consensus.Idergard said the document does not signal a new direction for the Catholic Church in Sweden but rather reflects an ongoing commitment. “The Catholic Church in Sweden has always been visibly active on pro-life issues,” he noted, citing initiatives such as the annual “Respect for Life Sunday.”A bold voice in secular SwedenBenedicta Lindberg, secretary-general of Respekt, the pro-life organization of the Catholic Diocese of Stockholm, described her reaction to the document as reflecting “a significant and, in the Swedish context, a rather bold step.” She pointed to the countryʼs political and cultural landscape, where abortion is widely regarded as a settled matter beyond political contestation.
 
 Attendees listen to a presentation at a Respekt event on the beginning of life in Sweden. | Credit: Photo courtesy of Respekt
 
 Lindberg noted that Swedish Cardinal Anders Arborelius had observed in 2024 that no parliamentary parties currently seek to challenge what is commonly referred to as a “right” to abortion in any substantial way. This consensus, she suggested, has contributed to hesitation among Swedish Catholics to engage visibly in party politics.“Issuing such a document in an election year is meaningful because it makes a distinctly Catholic voice more visible in public debate,” Lindberg said. She added that the guidance “could help encourage a more visible pro-life presence, although probably not a mass political movement in the short term.”The documentʼs release arrives as Swedish society confronts fundamental questions about the scope of abortion access and the legal status of euthanasia. By grounding its argument in Catholic social teaching while respecting democratic pluralism, the Diocese of Stockholm has attempted to offer guidance that is both morally clear and pastorally sensitive, a balance that may prove instructive for Catholic communities navigating secular political contexts elsewhere in Europe and beyond.

Catholics in Sweden receive rare electoral guidance on life issues – #Catholic – STOCKHOLM — The Justice and Peace Commission of the Catholic Diocese of Stockholm has published a document urging Catholics and “all people of goodwill” to engage actively in Swedenʼs general elections on Sept. 13 in what observers describe as a notable intervention in a largely secular Nordic political climate.The text presents political participation as a legitimate expression of Christian responsibility while encouraging the faithful to be informed, take part in public life, and vote in line with the principles of Catholic social teaching.Distinguishing between moral absolutes and matters of prudenceThe documentʼs approach rests on a crucial distinction between two categories of values. On matters of “practical wisdom,” including policy issues such as the economy, climate, crime, and migration, the document acknowledges legitimate disagreement among believers. Democracy, it explains, functions as “not a community of opinion but a system for the peaceful resolution of conflicts of values.” On these contested issues, Catholics are encouraged to apply principles such as solidarity, subsidiarity, and the common good while ultimately retaining freedom of judgment.However, the document takes a different stance on what it identifies as nonnegotiable moral issues. It asserts that “every human beingʼs right to life from conception to natural death” constitutes a foundational “absolute value,” describing abortion and euthanasia as “serious violations of human dignity.”The timing of this moral clarity is significant. In Sweden, several political parties have proposed a constitutional amendment to guarantee access to abortion. Because constitutional changes in Sweden require approval by two successive parliaments with a general election in between, the proposalʼs future depends on whether the next Riksdag maintains support. If adopted, the amendment could take effect on Jan. 1, 2027. Simultaneously, the government is modernizing the nationʼs abortion framework by updating its language, adding advances in abortion procedures, and expanding access to at-home chemical abortion. Young people pose at a youth pro-life event organized by the Catholic Diocese of Stockholm in Sweden. | Credit: Photo courtesy of the Diocese of Stockholm While acknowledging that abortion enjoys broad political support across parties, the document frames euthanasia as a still contested issue, positioning it as part of a wider cultural struggle against what Church teaching describes as a “culture of death.”A careful balance between conviction and pluralismDespite these firm moral positions, the document concludes with a call for restraint and pluralism among believers. It cautions against equating any particular political stance with Catholicism itself, noting that “two equally good Catholics, who have allowed their practical wisdom to be guided equally by faith, may and can therefore arrive at entirely different party-political conclusions in all fields of practical wisdom.” This nuanced approach reflects an attempt to guide conscience without dictating votes.EWTN News spoke to Father Thomas Idergard, SJ, chairman of the commission. He framed the document as a response to a recurring pastoral need rather than a political intervention. “With elections approaching, the faithful request some guidance on how to apply faith in their choices as voters,” he explained. Beyond pastoral concern, he noted a broader social rationale: Christians must be equipped with the “necessary tools to participate in public life,” doing so in a way that employs “secular language and secular arguments for universality” while remaining transparent about faith as a “driving force.”Idergard said the documentʼs framework for discernment operates in two stages. “The first step considers the effect my vote will have on legislation in matters regarding absolute values,” particularly those concerning life and death, “where faith binds the conscience.” The second step, he added, “considers all issues for practical wisdom where faith informs,” while allowing room for personal and secular judgment.Within this framework, Idergard identified euthanasia as the primary pro-life issue where voters may have tangible impact in the next parliamentary term, noting that “there are different positions among the political parties” across the spectrum that could influence legislation. Regarding abortion, by contrast, “all are on the same line,” he observed, a reality that highlights the documentʼs significance in a political landscape where the issue has achieved unusual consensus.Idergard said the document does not signal a new direction for the Catholic Church in Sweden but rather reflects an ongoing commitment. “The Catholic Church in Sweden has always been visibly active on pro-life issues,” he noted, citing initiatives such as the annual “Respect for Life Sunday.”A bold voice in secular SwedenBenedicta Lindberg, secretary-general of Respekt, the pro-life organization of the Catholic Diocese of Stockholm, described her reaction to the document as reflecting “a significant and, in the Swedish context, a rather bold step.” She pointed to the countryʼs political and cultural landscape, where abortion is widely regarded as a settled matter beyond political contestation. Attendees listen to a presentation at a Respekt event on the beginning of life in Sweden. | Credit: Photo courtesy of Respekt Lindberg noted that Swedish Cardinal Anders Arborelius had observed in 2024 that no parliamentary parties currently seek to challenge what is commonly referred to as a “right” to abortion in any substantial way. This consensus, she suggested, has contributed to hesitation among Swedish Catholics to engage visibly in party politics.“Issuing such a document in an election year is meaningful because it makes a distinctly Catholic voice more visible in public debate,” Lindberg said. She added that the guidance “could help encourage a more visible pro-life presence, although probably not a mass political movement in the short term.”The documentʼs release arrives as Swedish society confronts fundamental questions about the scope of abortion access and the legal status of euthanasia. By grounding its argument in Catholic social teaching while respecting democratic pluralism, the Diocese of Stockholm has attempted to offer guidance that is both morally clear and pastorally sensitive, a balance that may prove instructive for Catholic communities navigating secular political contexts elsewhere in Europe and beyond.

The Diocese of Stockholm’s justice and peace commission published a document urging Catholics to consider candidates’ positions on abortion and euthanasia.

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In 1961, amidst the tensions of the Space Race, NASA made an unpopular choice: Concerned with booster issues during a January test flight with a chimpanzee, the agency chose to run additional tests without human astronauts. Project Mercury, the American push for space success in the face of strong competition from the Soviets, had beenContinue reading “May 5, 1961: The first American in space”

The post May 5, 1961: The first American in space appeared first on Astronomy Magazine.

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The first anniversary of the election of Pope Leo XIV #Catholic - ‘In Illo uno unum’ – ‘In the one Christ we are one’
“In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me, promoting unity and communion is fundamental.’”
Pope Leo XIV’s motto and coat of arms
Do you remember where you were and what you were doing on May 8, 2025? Do you remember when you heard that “there’s white smoke,” that a new Pope had been elected? Do you remember when they announced his name (in Latin), “Cardinal Robert Prevost”? An AMERICAN Pope!! Could it be? Do you remember hearing that he had chosen the name “Leo XIV”?


BISHOP KEVIN J. SWEENEY

Do you remember his first words (to the Church and to the World): “Peace be with all of you!
Dearest brothers and sisters, this is the first greeting of the Risen Christ, the Good Shepherd who gave his life for God’s flock.
I, too, would like this greeting of peace to enter your hearts, to reach your families, and all people, wherever they are, all of the people, all over the earth. Peace be with you! Transcript of Cardinal Robert Prevost’s first speech as Pope Leo XIV
I was in my office at the Diocesan Center. Someone had the coverage on a screen in the Conference Room, and employees were going in and out, waiting for the announcement. “An American Pope (from Chicago)!!” There was great joy as we heard the news and when he (finally) came out on the balcony.
I felt blessed and grateful that I would be able to share the joy and excitement at two Masses that afternoon and evening. I concelebrated Mass with Bishop Elias Lorenzo, of the Archdiocese of Newark, at St. Teresa of Avila Parish in Summit, “… to mark the start of renovations to Several Sources Shelters’ original home for pregnant women in Ramsey. The facility has been renamed Kathy’s House, after Kathy DiFiore, Several Sources’ founder.”   
Providentially, on the evening of May 8, 2025, I was scheduled to celebrate Confirmation at the Parish of St. Peter, the Apostle in Parsippany – what a joy to be able to celebrate Mass and the Sacrament of Confirmation at a parish dedicated to the “first Pope” just a few hours after the Church and the world received the 267th Pope, in the line of St. Peter.
As we look forward to the first Anniversary of Pope Leo XIV’s election and we look back at the first year of his Pontificate, there is so much that we can discuss, reflect upon, and for which we can be grateful.
In my own prayer and reflection, I wonder if we have given sufficient thought and consideration to his motto and his choice of name? As I wrote this column, I was happy to find the article and quote (cited above), which recounts Cardinal Prevost commenting on his “episcopal motto” – the motto he chose when he was named as a bishop (and which he kept when elected as Pope). We have seen and heard Pope Leo XIV striving to promote unity, peace, and communion.
In a world which seems to be more and more divided and in our Church that struggles to find and live the unity that Jesus prayed for at the Last Supper: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” Jn. 17:20-21, I believe that the Holy Spirit has given us a Holy Father who will do all that he can to bring unity to the Church and to the human family. I believe that we have been blessed by his efforts, words, and ministry during this past year, especially as he calls us to pray and work for peace and unity. He continually invites us to reflect on the words and message of his motto, “In the one Christ, we are one.”
I would like to take a slightly different approach in offering my thoughts on the Holy Father’s choice of a name, Leo XIV. When I searched online to find Pope Leo’s comments on why he chose the name, I found it interesting that the first entry I found was a Vatican post on “X” (formerly known as Twitter):
Pope Leo XIV explains his choice of name: “… I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.” https://x.com/VaticanNews/status/1921186921838997935   
Since the Holy Father mentions “the field of artificial intelligence…”, I thought I would go to that “field” and see how Google’s AI would “respond” to the request for: “A 2-page summary of the highlights and significant moments of the first year of the Pontificate of Pope Leo XIV.” 
Here’s the response I received:
• • •
The first year of the pontificate of Pope Leo XIV (elected Robert Francis Prevost on May 8, 2025) has been defined by his status as the first American-born pope and a pastoral style rooted in his decades of missionary work in Peru. His initial year focused on unity, Marian devotion, and addressing modern social challenges like artificial intelligence and migration. [1, 2, 3, 4]
Election and Immediate Impact

A Historic “First”: Elected on May 8, 2025, after four rounds of voting, Chicago-born Robert Francis Prevost became the 267th leader of the Roman Catholic Church and its first North American pontiff.
The Choice of Name: He chose the name Leo XIV to honor Pope Leo XIII, specifically referencing the 1891 encyclical Rerum Novarum. This choice signaled a focus on Catholic social teaching in the face of a “new industrial revolution” driven by AI.
Inaugural Message: From the balcony of St. Peter’s Basilica, his first public words were “Peace be with all of you!” He emphasized a “Jesus-centric” approach, focusing on Christ’s identity rather than papal authority. [1, 2, 3, 4, 5, 6]

Key Pastoral and Diplomatic Moments

International Travels:

Turkey (November 2025): His first international trip included a visit to the Blue Mosque in Istanbul, marking a significant moment for interreligious dialogue.
Lebanon: He visited Beirut to console families affected by the 2020 explosion and celebrated Mass for roughly 150,000 people, urging the nation to be a “prophetic sign of peace”.


Advocacy for Peace and Dignity:

Ukraine and Gaza: Leo XIV has repeatedly called for a ceasefire in Ukraine—meeting with President Zelenskyy three times—and offered public prayers for those suffering in Gaza.
Migration: Drawing on his missionary background, he has advocated for the humane treatment of immigrants and criticized economic systems that marginalize the poor.


First Priestly Ordination: On May 11, 2025, he performed his first ordinations, emphasizing that priests must be “credible” witnesses to rebuild a “wounded Church”. [1, 2, 3]

Vision for the Church

Synodality and Reform: Observers noted continuity with Pope Francis’s emphasis on synodality (walking together) while detecting a more centrist doctrinal tone.
Engagement with Modernity: In his Wednesday General Audiences, he began a new series of catechises dedicated to rereading the documents of the Second Vatican Council to ensure their content is understood directly rather than through interpretations.
Social Justice: He has maintained a strong pro-life stance while backing death penalty abolitionists and condemning war and aggressive nationalism. [1, 2, 3, 4, 5, 6, 7]

Would you like to explore specific encyclicals he has released or more details on his appointments to the Vatican’s central administration?
• • •
Not bad!! In some sense, this is a good summary of the highlights and significant moments of the first year of Pope Leo XIV’s pontificate. One danger of AI may be the temptation to think that this summary even begins to truly describe the meaning, significance, and impact of who Pope Leo XIV is as the “Vicar of Christ” on earth. Let us again consider his words describing why he chose “Leo XIV”: In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”
 Let us continue to pray for Pope Leo XIV as he leads the Church in “offering everyone the treasury of her social teaching… (and in) the defense of human dignity, justice, and labor.”
 

The first anniversary of the election of Pope Leo XIV #Catholic – ‘In Illo uno unum’ – ‘In the one Christ we are one’ “In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me, promoting unity and communion is fundamental.’” Pope Leo XIV’s motto and coat of arms Do you remember where you were and what you were doing on May 8, 2025? Do you remember when you heard that “there’s white smoke,” that a new Pope had been elected? Do you remember when they announced his name (in Latin), “Cardinal Robert Prevost”? An AMERICAN Pope!! Could it be? Do you remember hearing that he had chosen the name “Leo XIV”? BISHOP KEVIN J. SWEENEY Do you remember his first words (to the Church and to the World): “Peace be with all of you! Dearest brothers and sisters, this is the first greeting of the Risen Christ, the Good Shepherd who gave his life for God’s flock. I, too, would like this greeting of peace to enter your hearts, to reach your families, and all people, wherever they are, all of the people, all over the earth. Peace be with you! Transcript of Cardinal Robert Prevost’s first speech as Pope Leo XIV I was in my office at the Diocesan Center. Someone had the coverage on a screen in the Conference Room, and employees were going in and out, waiting for the announcement. “An American Pope (from Chicago)!!” There was great joy as we heard the news and when he (finally) came out on the balcony. I felt blessed and grateful that I would be able to share the joy and excitement at two Masses that afternoon and evening. I concelebrated Mass with Bishop Elias Lorenzo, of the Archdiocese of Newark, at St. Teresa of Avila Parish in Summit, “… to mark the start of renovations to Several Sources Shelters’ original home for pregnant women in Ramsey. The facility has been renamed Kathy’s House, after Kathy DiFiore, Several Sources’ founder.”    Providentially, on the evening of May 8, 2025, I was scheduled to celebrate Confirmation at the Parish of St. Peter, the Apostle in Parsippany – what a joy to be able to celebrate Mass and the Sacrament of Confirmation at a parish dedicated to the “first Pope” just a few hours after the Church and the world received the 267th Pope, in the line of St. Peter. As we look forward to the first Anniversary of Pope Leo XIV’s election and we look back at the first year of his Pontificate, there is so much that we can discuss, reflect upon, and for which we can be grateful. In my own prayer and reflection, I wonder if we have given sufficient thought and consideration to his motto and his choice of name? As I wrote this column, I was happy to find the article and quote (cited above), which recounts Cardinal Prevost commenting on his “episcopal motto” – the motto he chose when he was named as a bishop (and which he kept when elected as Pope). We have seen and heard Pope Leo XIV striving to promote unity, peace, and communion. In a world which seems to be more and more divided and in our Church that struggles to find and live the unity that Jesus prayed for at the Last Supper: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” Jn. 17:20-21, I believe that the Holy Spirit has given us a Holy Father who will do all that he can to bring unity to the Church and to the human family. I believe that we have been blessed by his efforts, words, and ministry during this past year, especially as he calls us to pray and work for peace and unity. He continually invites us to reflect on the words and message of his motto, “In the one Christ, we are one.” I would like to take a slightly different approach in offering my thoughts on the Holy Father’s choice of a name, Leo XIV. When I searched online to find Pope Leo’s comments on why he chose the name, I found it interesting that the first entry I found was a Vatican post on “X” (formerly known as Twitter): Pope Leo XIV explains his choice of name: “… I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.” https://x.com/VaticanNews/status/1921186921838997935   Since the Holy Father mentions “the field of artificial intelligence…”, I thought I would go to that “field” and see how Google’s AI would “respond” to the request for: “A 2-page summary of the highlights and significant moments of the first year of the Pontificate of Pope Leo XIV.” Here’s the response I received: • • • The first year of the pontificate of Pope Leo XIV (elected Robert Francis Prevost on May 8, 2025) has been defined by his status as the first American-born pope and a pastoral style rooted in his decades of missionary work in Peru. His initial year focused on unity, Marian devotion, and addressing modern social challenges like artificial intelligence and migration. [1, 2, 3, 4] Election and Immediate Impact A Historic “First”: Elected on May 8, 2025, after four rounds of voting, Chicago-born Robert Francis Prevost became the 267th leader of the Roman Catholic Church and its first North American pontiff. The Choice of Name: He chose the name Leo XIV to honor Pope Leo XIII, specifically referencing the 1891 encyclical Rerum Novarum. This choice signaled a focus on Catholic social teaching in the face of a “new industrial revolution” driven by AI. Inaugural Message: From the balcony of St. Peter’s Basilica, his first public words were “Peace be with all of you!” He emphasized a “Jesus-centric” approach, focusing on Christ’s identity rather than papal authority. [1, 2, 3, 4, 5, 6] Key Pastoral and Diplomatic Moments International Travels: Turkey (November 2025): His first international trip included a visit to the Blue Mosque in Istanbul, marking a significant moment for interreligious dialogue. Lebanon: He visited Beirut to console families affected by the 2020 explosion and celebrated Mass for roughly 150,000 people, urging the nation to be a “prophetic sign of peace”. Advocacy for Peace and Dignity: Ukraine and Gaza: Leo XIV has repeatedly called for a ceasefire in Ukraine—meeting with President Zelenskyy three times—and offered public prayers for those suffering in Gaza. Migration: Drawing on his missionary background, he has advocated for the humane treatment of immigrants and criticized economic systems that marginalize the poor. First Priestly Ordination: On May 11, 2025, he performed his first ordinations, emphasizing that priests must be “credible” witnesses to rebuild a “wounded Church”. [1, 2, 3] Vision for the Church Synodality and Reform: Observers noted continuity with Pope Francis’s emphasis on synodality (walking together) while detecting a more centrist doctrinal tone. Engagement with Modernity: In his Wednesday General Audiences, he began a new series of catechises dedicated to rereading the documents of the Second Vatican Council to ensure their content is understood directly rather than through interpretations. Social Justice: He has maintained a strong pro-life stance while backing death penalty abolitionists and condemning war and aggressive nationalism. [1, 2, 3, 4, 5, 6, 7] Would you like to explore specific encyclicals he has released or more details on his appointments to the Vatican’s central administration? • • • Not bad!! In some sense, this is a good summary of the highlights and significant moments of the first year of Pope Leo XIV’s pontificate. One danger of AI may be the temptation to think that this summary even begins to truly describe the meaning, significance, and impact of who Pope Leo XIV is as the “Vicar of Christ” on earth. Let us again consider his words describing why he chose “Leo XIV”: In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”  Let us continue to pray for Pope Leo XIV as he leads the Church in “offering everyone the treasury of her social teaching… (and in) the defense of human dignity, justice, and labor.”  

The first anniversary of the election of Pope Leo XIV #Catholic –

‘In Illo uno unum’ – ‘In the one Christ we are one’

In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me, promoting unity and communion is fundamental.’”

Pope Leo XIV’s motto and coat of arms

Do you remember where you were and what you were doing on May 8, 2025? Do you remember when you heard that “there’s white smoke,” that a new Pope had been elected? Do you remember when they announced his name (in Latin), “Cardinal Robert Prevost”? An AMERICAN Pope!! Could it be? Do you remember hearing that he had chosen the name “Leo XIV”?

BISHOP KEVIN J. SWEENEY

Do you remember his first words (to the Church and to the World): “Peace be with all of you!
Dearest brothers and sisters, this is the first greeting of the Risen Christ, the Good Shepherd who gave his life for God’s flock.

I, too, would like this greeting of peace to enter your hearts, to reach your families, and all people, wherever they are, all of the people, all over the earth. Peace be with you! Transcript of Cardinal Robert Prevost’s first speech as Pope Leo XIV

I was in my office at the Diocesan Center. Someone had the coverage on a screen in the Conference Room, and employees were going in and out, waiting for the announcement. “An American Pope (from Chicago)!!” There was great joy as we heard the news and when he (finally) came out on the balcony.

I felt blessed and grateful that I would be able to share the joy and excitement at two Masses that afternoon and evening. I concelebrated Mass with Bishop Elias Lorenzo, of the Archdiocese of Newark, at St. Teresa of Avila Parish in Summit, “… to mark the start of renovations to Several Sources Shelters’ original home for pregnant women in Ramsey. The facility has been renamed Kathy’s House, after Kathy DiFiore, Several Sources’ founder.”   

Providentially, on the evening of May 8, 2025, I was scheduled to celebrate Confirmation at the Parish of St. Peter, the Apostle in Parsippany – what a joy to be able to celebrate Mass and the Sacrament of Confirmation at a parish dedicated to the “first Pope” just a few hours after the Church and the world received the 267th Pope, in the line of St. Peter.

As we look forward to the first Anniversary of Pope Leo XIV’s election and we look back at the first year of his Pontificate, there is so much that we can discuss, reflect upon, and for which we can be grateful.

In my own prayer and reflection, I wonder if we have given sufficient thought and consideration to his motto and his choice of name? As I wrote this column, I was happy to find the article and quote (cited above), which recounts Cardinal Prevost commenting on his “episcopal motto” – the motto he chose when he was named as a bishop (and which he kept when elected as Pope). We have seen and heard Pope Leo XIV striving to promote unity, peace, and communion.

In a world which seems to be more and more divided and in our Church that struggles to find and live the unity that Jesus prayed for at the Last Supper: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” Jn. 17:20-21, I believe that the Holy Spirit has given us a Holy Father who will do all that he can to bring unity to the Church and to the human family. I believe that we have been blessed by his efforts, words, and ministry during this past year, especially as he calls us to pray and work for peace and unity. He continually invites us to reflect on the words and message of his motto, “In the one Christ, we are one.”

I would like to take a slightly different approach in offering my thoughts on the Holy Father’s choice of a name, Leo XIV. When I searched online to find Pope Leo’s comments on why he chose the name, I found it interesting that the first entry I found was a Vatican post on “X” (formerly known as Twitter):

Pope Leo XIV explains his choice of name: “… I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.” https://x.com/VaticanNews/status/1921186921838997935  

Since the Holy Father mentions “the field of artificial intelligence…”, I thought I would go to that “field” and see how Google’s AI would “respond” to the request for: “A 2-page summary of the highlights and significant moments of the first year of the Pontificate of Pope Leo XIV.”

Here’s the response I received:

• • •

The first year of the pontificate of Pope Leo XIV (elected Robert Francis Prevost on May 8, 2025) has been defined by his status as the first American-born pope and a pastoral style rooted in his decades of missionary work in Peru. His initial year focused on unity, Marian devotion, and addressing modern social challenges like artificial intelligence and migration. [1, 2, 3, 4]

Election and Immediate Impact

  • A Historic “First”: Elected on May 8, 2025, after four rounds of voting, Chicago-born Robert Francis Prevost became the 267th leader of the Roman Catholic Church and its first North American pontiff.
  • The Choice of Name: He chose the name Leo XIV to honor Pope Leo XIII, specifically referencing the 1891 encyclical Rerum Novarum. This choice signaled a focus on Catholic social teaching in the face of a “new industrial revolution” driven by AI.
  • Inaugural Message: From the balcony of St. Peter’s Basilica, his first public words were “Peace be with all of you!” He emphasized a “Jesus-centric” approach, focusing on Christ’s identity rather than papal authority. [1, 2, 3, 4, 5, 6]

Key Pastoral and Diplomatic Moments

  • International Travels:
    • Turkey (November 2025): His first international trip included a visit to the Blue Mosque in Istanbul, marking a significant moment for interreligious dialogue.
    • Lebanon: He visited Beirut to console families affected by the 2020 explosion and celebrated Mass for roughly 150,000 people, urging the nation to be a “prophetic sign of peace”.
  • Advocacy for Peace and Dignity:
    • Ukraine and Gaza: Leo XIV has repeatedly called for a ceasefire in Ukraine—meeting with President Zelenskyy three times—and offered public prayers for those suffering in Gaza.
    • Migration: Drawing on his missionary background, he has advocated for the humane treatment of immigrants and criticized economic systems that marginalize the poor.
  • First Priestly Ordination: On May 11, 2025, he performed his first ordinations, emphasizing that priests must be “credible” witnesses to rebuild a “wounded Church”. [1, 2, 3]

Vision for the Church

  • Synodality and Reform: Observers noted continuity with Pope Francis’s emphasis on synodality (walking together) while detecting a more centrist doctrinal tone.
  • Engagement with Modernity: In his Wednesday General Audiences, he began a new series of catechises dedicated to rereading the documents of the Second Vatican Council to ensure their content is understood directly rather than through interpretations.
  • Social Justice: He has maintained a strong pro-life stance while backing death penalty abolitionists and condemning war and aggressive nationalism. [1, 2, 3, 4, 5, 6, 7]

Would you like to explore specific encyclicals he has released or more details on his appointments to the Vatican’s central administration?

• • •

Not bad!! In some sense, this is a good summary of the highlights and significant moments of the first year of Pope Leo XIV’s pontificate. One danger of AI may be the temptation to think that this summary even begins to truly describe the meaning, significance, and impact of who Pope Leo XIV is as the “Vicar of Christ” on earth. Let us again consider his words describing why he chose “Leo XIV”: In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”

 Let us continue to pray for Pope Leo XIV as he leads the Church in “offering everyone the treasury of her social teaching… (and in) the defense of human dignity, justice, and labor.
 

‘In Illo uno unum’ – ‘In the one Christ we are one’ “In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for

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Guardian Mass honors first responders who made ‘ultimate sacrifice’ #Catholic - First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year.
The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass took place last May, honoring law enforcement and their families. The Guardian Mass now includes fire, EMS, emergency communications, management, and their families, as well as law enforcement.
During the Mass, the congregation also remembered the lives lost in or as a result of the Sept. 11, 2001, terrorist attacks. This year, 2026, marks the 25th anniversary of those tragic events.
The Mass honored guardians who died last year, including Lt. Peter E. Bruncati, SFC, William A. Casey, Sgt. Lee E. Hendrickson, SPC, Steven C. Tiboni, SFC, and Sean W. Acker of the New Jersey State Police, and Firefighter Howard Bennett of the Camden Fire Department.

Click here to subscribe to our weekly newsletter.

In his homily, Bishop Sweeney thanked first responders for their “patience, professionalism, training, and dedication, each day.”
“We thank and honor you today. We admire your courage and your willingness to sacrifice, placing yourself in the line of fire” — and often in harm’s way — during domestic disputes, shootings, and fires, Bishop Sweeney said. “Our Lord Jesus said, ‘There’s no greater love than this: to lay down your life for your friends.’ You do this not only for friends but for anyone in need,” he said.
In addition, Bishop Sweeney thanked the commitment and sacrifices made by the spouses, parents, children, and other family members of first responders.
An honor guard consisting of first responders carried American flags into St. John’s during the Mass’s opening procession. First responders, families of fallen officers, and chaplains also joined the liturgy. Later, bagpipers played “Amazing Grace” in remembrance of the fallen officers.
At the end of Mass, Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects, thanked everyone who helped plan and assist with the Guardian Mass. He was also a member of the planning committee and a concelebrating priest. Msgr. Sylva also serves as a chaplain for first responders.
In his remarks, Msgr. Geno also thanked first responders, especially in Paterson, “for being heroes to us.”
“You make things better. You’ve done this by saying ‘yes’ to us, to people, and to the common good,” Msgr. Sylva said. “At times, in your daily lives, maybe what you signed up for is not what you expected. But it’s important for us to remember that our God is not found in expectations. He is found when we face reality in faith, hope, and love,” the priest said.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Guardian Mass honors first responders who made ‘ultimate sacrifice’ #Catholic – First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year. The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass took place last May, honoring law enforcement and their families. The Guardian Mass now includes fire, EMS, emergency communications, management, and their families, as well as law enforcement. During the Mass, the congregation also remembered the lives lost in or as a result of the Sept. 11, 2001, terrorist attacks. This year, 2026, marks the 25th anniversary of those tragic events. The Mass honored guardians who died last year, including Lt. Peter E. Bruncati, SFC, William A. Casey, Sgt. Lee E. Hendrickson, SPC, Steven C. Tiboni, SFC, and Sean W. Acker of the New Jersey State Police, and Firefighter Howard Bennett of the Camden Fire Department. Click here to subscribe to our weekly newsletter. In his homily, Bishop Sweeney thanked first responders for their “patience, professionalism, training, and dedication, each day.” “We thank and honor you today. We admire your courage and your willingness to sacrifice, placing yourself in the line of fire” — and often in harm’s way — during domestic disputes, shootings, and fires, Bishop Sweeney said. “Our Lord Jesus said, ‘There’s no greater love than this: to lay down your life for your friends.’ You do this not only for friends but for anyone in need,” he said. In addition, Bishop Sweeney thanked the commitment and sacrifices made by the spouses, parents, children, and other family members of first responders. An honor guard consisting of first responders carried American flags into St. John’s during the Mass’s opening procession. First responders, families of fallen officers, and chaplains also joined the liturgy. Later, bagpipers played “Amazing Grace” in remembrance of the fallen officers. At the end of Mass, Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects, thanked everyone who helped plan and assist with the Guardian Mass. He was also a member of the planning committee and a concelebrating priest. Msgr. Sylva also serves as a chaplain for first responders. In his remarks, Msgr. Geno also thanked first responders, especially in Paterson, “for being heroes to us.” “You make things better. You’ve done this by saying ‘yes’ to us, to people, and to the common good,” Msgr. Sylva said. “At times, in your daily lives, maybe what you signed up for is not what you expected. But it’s important for us to remember that our God is not found in expectations. He is found when we face reality in faith, hope, and love,” the priest said. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Guardian Mass honors first responders who made ‘ultimate sacrifice’ #Catholic –

First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year.

The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass took place last May, honoring law enforcement and their families. The Guardian Mass now includes fire, EMS, emergency communications, management, and their families, as well as law enforcement.

During the Mass, the congregation also remembered the lives lost in or as a result of the Sept. 11, 2001, terrorist attacks. This year, 2026, marks the 25th anniversary of those tragic events.

The Mass honored guardians who died last year, including Lt. Peter E. Bruncati, SFC, William A. Casey, Sgt. Lee E. Hendrickson, SPC, Steven C. Tiboni, SFC, and Sean W. Acker of the New Jersey State Police, and Firefighter Howard Bennett of the Camden Fire Department.


Click here to subscribe to our weekly newsletter.

In his homily, Bishop Sweeney thanked first responders for their “patience, professionalism, training, and dedication, each day.”

“We thank and honor you today. We admire your courage and your willingness to sacrifice, placing yourself in the line of fire” — and often in harm’s way — during domestic disputes, shootings, and fires, Bishop Sweeney said. “Our Lord Jesus said, ‘There’s no greater love than this: to lay down your life for your friends.’ You do this not only for friends but for anyone in need,” he said.

In addition, Bishop Sweeney thanked the commitment and sacrifices made by the spouses, parents, children, and other family members of first responders.

An honor guard consisting of first responders carried American flags into St. John’s during the Mass’s opening procession. First responders, families of fallen officers, and chaplains also joined the liturgy. Later, bagpipers played “Amazing Grace” in remembrance of the fallen officers.

At the end of Mass, Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects, thanked everyone who helped plan and assist with the Guardian Mass. He was also a member of the planning committee and a concelebrating priest. Msgr. Sylva also serves as a chaplain for first responders.

In his remarks, Msgr. Geno also thanked first responders, especially in Paterson, “for being heroes to us.”

“You make things better. You’ve done this by saying ‘yes’ to us, to people, and to the common good,” Msgr. Sylva said. “At times, in your daily lives, maybe what you signed up for is not what you expected. But it’s important for us to remember that our God is not found in expectations. He is found when we face reality in faith, hope, and love,” the priest said.

BEACON PHOTOS | JOE GIGLI

First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year. The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass

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