O Almighty and merciful God, who hast commissioned Thy angels to guide and protect us, command them to be our assiduous companions from our setting out until our return; to clothe us with their invisible protection; to keep from us all danger of collision, of fire, of explosion, of fall and bruises, and finally, having preserved us from all evil, and especially from sin, to guide us to our heavenly home. Through Jesus Christ, our Lord. Amen.

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Catholic Church leaders in Africa reflect on Pope Leo XIV’s first year – #Catholic – NAIROBI, Kenya — Catholic Church leaders across Africa have described the first year of the pontificate of Pope Leo XIV as a period marked by pastoral closeness, missionary renewal, peace advocacy, and renewed attention to the peripheries of the Church.In separate reflections shared with ACI Africa, the sister service of EWTN News in Africa, on the first anniversary of Pope Leo XIV’s election on May 8, 2025, many have pointed particularly to the pope’s maiden apostolic visit to Africa as a defining moment of his ministry.Church leaders from across the continent have also highlighted the Holy Father’s emphasis on dialogue, reconciliation, missionary outreach, justice, and peace.Through the president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), Cardinal Fridolin Ambongo of the Catholic Archdiocese of Kinshasa in the Democratic Republic of Congo (DRC), Catholic bishops in Africa said that “throughout this first year of his pontificate, his witness of faith and humility has become a source of hope for the Church and for the world.”They said Pope Leoʼs “tireless appeals for peace, reconciliation, justice, and human fraternity have touched hearts across nations and renewed confidence in the Gospel of Christ, especially among those who suffer from war, poverty, displacement, and social injustice.”For SECAM, the Holy Father’s recently concluded trip to Africa was “not merely a pastoral journey but also a powerful sign of communion, closeness, and encouragement.”“He came to Africa as a true apostle of Christ and messenger of peace, strengthening the faith of the people, comforting the afflicted, inspiring the youth, and reaffirming the dignity of every human person,” the continental episcopal body said.‘The “margins” become the center’Bishop Christian Carlassare of South Sudan’s Catholic Diocese of Bentiu, apostolic administrator of the Catholic Diocese of Rumbek, described the popeʼs choice of Africa for his first intercontinental visit as a strong ecclesial statement.“Going to Algeria, Cameroon, Angola, and Equatorial Guinea means declaring through actions that the Gospel does not follow the maps of power but crosses them and overturns them,” Carlassare said in his reflection shared with ACI Africa.He added: “In a world that measures the value of peoples according to economic weight, this journey reversed the perspective: the so-called ‘margins’ become the center.”The Italian-born member of the Comboni Missionaries of the Heart of Jesus said the people of God in Africa are “not communities ‘to be assisted’ but living subjects of mission.”“Here, faith is not a cultural fact or a tradition: It is choice, resistance, and concrete hope,” he said.Reflecting on the significance of the pope’s engagement with African realities, Carlassare said the journey highlighted “that mission is increasingly a circular movement of mutual giving and receiving.”“And in this movement, one realizes that it is often the ‘small ones’ who evangelize the ‘great,’” he added.The chairman of the Association of Member Episcopal Conferences in Eastern Africa (AMECEA), Bishop Charles Sampa Kasonde of Zambia’s Catholic Diocese of Solwezi, also reflected on the pope’s visit to Africa.“This is a pope who is bringing us together to realize the gift of love in our ministry and our mission as a Church,” Kasonde said about the first pope from the United States, who belongs to the Order of St. Augustine.Referring to the April 13–15 apostolic journey of Leo XIV to Algeria, the Zambian bishop said the Holy Father “connects with his root, St. Augustine of Hippo, who is the patron saint for their congregation as Augustinians.”“He gives honor to this great son of Africa,” Kasonde further said.The AMECEA chairman also reflected on the Holy Father’s emphasis on Christian-Muslim relations during the Algeria visit. “This opens up also the interaction with our brothers and sisters, the Muslims, in appreciating what religion stands for,” Kasonde said in his audio reflection.On the pope’s visit to Cameroon, Kasonde said Pope Leo sought “creating the bond of friendship and praying for that unity that subsists in the children of God.”For Bishop Diego Ramón Sarrió Cucarella of Algeria’s Catholic Diocese of Laghouat-Ghardaïa, Pope Leoʼs presence in Algeria, the first pontiff to visit the North African nation, carried deep significance for the local Church.“His visit to Algeria was experienced by our small local Church, and by many beyond the Catholic community, as a moment of fraternity, peace, and spiritual encouragement,” Diego said.The Spanish-born member of the Missionaries of Africa (MAfr/White Fathers) added: “His words on dialogue, reconciliation, the dignity of every human person, and the importance of building bridges deeply resonated with the Algerian people.”In his reflection shared with ACI Africa, Diego described the Holy Father’s insistence “that believers are called to be artisans of peace and fraternity in a wounded world” as “particularly meaningful.”‘The Church must continue to be a sign of peace’In Cameroon, Bishop Michael Miabesue Bibi of the Catholic Diocese of Buea said that many people were moved by the Holy Father’s message during his four-day apostolic visit.“Many faithful in Cameroon were deeply moved by his encouraging words calling on Africans ‘not to lose hope despite the trials of the present moment’ and his reminder that ‘the Church must continue to be a sign of peace, reconciliation, and hope in society,'" Bibi said, recalling the April 15–18 visit.The Cameroonian bishop said the pope’s “closeness to young people, displaced persons, and families facing hardship left a lasting spiritual impact on many across the country.”For his part, Bishop José Luís Gerardo Ponce de León of Eswatini’s Catholic Diocese of Manzini in South Africa said Pope Leo XIV’s first anniversary cannot be reflected upon without recalling his first address as pope on May 8, 2025, following his election.“We cannot but remember his very first address on this day,” Ponce de León said, recalling the Holy Father’s “call for an unarmed and disarming peace, humble and persevering.”“These have not been just words. We have seen them leading him daily in the last year and a call to each one of us to be peacemakers with and like him,” the Argentine member of the Institute of the Consolata Missionaries (IMC) has said in a reflection shared with ACI Africa.For Bishop Eduardo Hiiboro Kussala of South Sudan’s Catholic Diocese of Tombura-Yambio, Pope Leoʼs first year resonated strongly in a continent “burdened by conflict, poverty, corruption, and fragile social structures.”“Pope Leo XIV speaks directly to this reality,” Hiiboro said in a reflection shared with ACI Africa, adding that the Holy Father “reminds us that leadership must become service and that the dignity of every human person must remain at the center of society.”Reflecting on South Sudan’s context, the South Sudanese bishop who chairs the Commission for the Promotion of Integral Human Development of the Sudan and South Sudan Catholic Bishops’ Conference said: “Our peace remains fragile, yet our faith remains strong.”‘The Church is called to … see, to recognize, to give voice’In his reflection shared with ACI Africa, Carlassare also spoke about exploitation, injustice, and the prophetic role of the Church.“Pope Leo convincingly returned to the theme of exploitation,” he said recalling the apostolic journey to Africa of Pope Leo XIV. “He spoke of plundered natural resources, economic dependence, and dependence on humanitarian aid caused by poor governance and lack of peace.”Carlassare went on to quote the late Pope Francis’ January 2023 appeal in the DRC, recalling: “Hands off from Africa. Stop suffocating it: It is not a natural reservoir to be exploited or a land to be plundered.”For Carlassare, Pope Leo’s emphasis on dialogue and encounter during his pastoral visit to Africa also stood out.“Mission does not pass through ideological confrontation but through daily relationships and becoming a neighbor to the other,” he said. "In a global system that tends to make entire peoples invisible, the Church is called to do the opposite: to see, to recognize, to give voice.”As Pope Leo XIV marks one year since his election, African Church leaders continue to envision his pontificate through the lens of missionary closeness, peace-building, and attention to those living at the peripheries.In a message addressed to Pope Leo XIV on the occasion of his first anniversary as pope, SECAM leadership said that the Holy Father’s “words and gestures” have “renewed missionary zeal, encouraged reconciliation where wounds and divisions persist, deepened solidarity among ecclesial communities, and strengthened the Church’s commitment to justice, peace, and integral human development.”“The Church in Africa entrusts his ministry to the loving protection of the Blessed Virgin Mary,” Catholic bishops in Africa said in the message signed by SECAM president Cardinal Ambongo.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic Church leaders in Africa reflect on Pope Leo XIV’s first year – #Catholic – NAIROBI, Kenya — Catholic Church leaders across Africa have described the first year of the pontificate of Pope Leo XIV as a period marked by pastoral closeness, missionary renewal, peace advocacy, and renewed attention to the peripheries of the Church.In separate reflections shared with ACI Africa, the sister service of EWTN News in Africa, on the first anniversary of Pope Leo XIV’s election on May 8, 2025, many have pointed particularly to the pope’s maiden apostolic visit to Africa as a defining moment of his ministry.Church leaders from across the continent have also highlighted the Holy Father’s emphasis on dialogue, reconciliation, missionary outreach, justice, and peace.Through the president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), Cardinal Fridolin Ambongo of the Catholic Archdiocese of Kinshasa in the Democratic Republic of Congo (DRC), Catholic bishops in Africa said that “throughout this first year of his pontificate, his witness of faith and humility has become a source of hope for the Church and for the world.”They said Pope Leoʼs “tireless appeals for peace, reconciliation, justice, and human fraternity have touched hearts across nations and renewed confidence in the Gospel of Christ, especially among those who suffer from war, poverty, displacement, and social injustice.”For SECAM, the Holy Father’s recently concluded trip to Africa was “not merely a pastoral journey but also a powerful sign of communion, closeness, and encouragement.”“He came to Africa as a true apostle of Christ and messenger of peace, strengthening the faith of the people, comforting the afflicted, inspiring the youth, and reaffirming the dignity of every human person,” the continental episcopal body said.‘The “margins” become the center’Bishop Christian Carlassare of South Sudan’s Catholic Diocese of Bentiu, apostolic administrator of the Catholic Diocese of Rumbek, described the popeʼs choice of Africa for his first intercontinental visit as a strong ecclesial statement.“Going to Algeria, Cameroon, Angola, and Equatorial Guinea means declaring through actions that the Gospel does not follow the maps of power but crosses them and overturns them,” Carlassare said in his reflection shared with ACI Africa.He added: “In a world that measures the value of peoples according to economic weight, this journey reversed the perspective: the so-called ‘margins’ become the center.”The Italian-born member of the Comboni Missionaries of the Heart of Jesus said the people of God in Africa are “not communities ‘to be assisted’ but living subjects of mission.”“Here, faith is not a cultural fact or a tradition: It is choice, resistance, and concrete hope,” he said.Reflecting on the significance of the pope’s engagement with African realities, Carlassare said the journey highlighted “that mission is increasingly a circular movement of mutual giving and receiving.”“And in this movement, one realizes that it is often the ‘small ones’ who evangelize the ‘great,’” he added.The chairman of the Association of Member Episcopal Conferences in Eastern Africa (AMECEA), Bishop Charles Sampa Kasonde of Zambia’s Catholic Diocese of Solwezi, also reflected on the pope’s visit to Africa.“This is a pope who is bringing us together to realize the gift of love in our ministry and our mission as a Church,” Kasonde said about the first pope from the United States, who belongs to the Order of St. Augustine.Referring to the April 13–15 apostolic journey of Leo XIV to Algeria, the Zambian bishop said the Holy Father “connects with his root, St. Augustine of Hippo, who is the patron saint for their congregation as Augustinians.”“He gives honor to this great son of Africa,” Kasonde further said.The AMECEA chairman also reflected on the Holy Father’s emphasis on Christian-Muslim relations during the Algeria visit. “This opens up also the interaction with our brothers and sisters, the Muslims, in appreciating what religion stands for,” Kasonde said in his audio reflection.On the pope’s visit to Cameroon, Kasonde said Pope Leo sought “creating the bond of friendship and praying for that unity that subsists in the children of God.”For Bishop Diego Ramón Sarrió Cucarella of Algeria’s Catholic Diocese of Laghouat-Ghardaïa, Pope Leoʼs presence in Algeria, the first pontiff to visit the North African nation, carried deep significance for the local Church.“His visit to Algeria was experienced by our small local Church, and by many beyond the Catholic community, as a moment of fraternity, peace, and spiritual encouragement,” Diego said.The Spanish-born member of the Missionaries of Africa (MAfr/White Fathers) added: “His words on dialogue, reconciliation, the dignity of every human person, and the importance of building bridges deeply resonated with the Algerian people.”In his reflection shared with ACI Africa, Diego described the Holy Father’s insistence “that believers are called to be artisans of peace and fraternity in a wounded world” as “particularly meaningful.”‘The Church must continue to be a sign of peace’In Cameroon, Bishop Michael Miabesue Bibi of the Catholic Diocese of Buea said that many people were moved by the Holy Father’s message during his four-day apostolic visit.“Many faithful in Cameroon were deeply moved by his encouraging words calling on Africans ‘not to lose hope despite the trials of the present moment’ and his reminder that ‘the Church must continue to be a sign of peace, reconciliation, and hope in society,'" Bibi said, recalling the April 15–18 visit.The Cameroonian bishop said the pope’s “closeness to young people, displaced persons, and families facing hardship left a lasting spiritual impact on many across the country.”For his part, Bishop José Luís Gerardo Ponce de León of Eswatini’s Catholic Diocese of Manzini in South Africa said Pope Leo XIV’s first anniversary cannot be reflected upon without recalling his first address as pope on May 8, 2025, following his election.“We cannot but remember his very first address on this day,” Ponce de León said, recalling the Holy Father’s “call for an unarmed and disarming peace, humble and persevering.”“These have not been just words. We have seen them leading him daily in the last year and a call to each one of us to be peacemakers with and like him,” the Argentine member of the Institute of the Consolata Missionaries (IMC) has said in a reflection shared with ACI Africa.For Bishop Eduardo Hiiboro Kussala of South Sudan’s Catholic Diocese of Tombura-Yambio, Pope Leoʼs first year resonated strongly in a continent “burdened by conflict, poverty, corruption, and fragile social structures.”“Pope Leo XIV speaks directly to this reality,” Hiiboro said in a reflection shared with ACI Africa, adding that the Holy Father “reminds us that leadership must become service and that the dignity of every human person must remain at the center of society.”Reflecting on South Sudan’s context, the South Sudanese bishop who chairs the Commission for the Promotion of Integral Human Development of the Sudan and South Sudan Catholic Bishops’ Conference said: “Our peace remains fragile, yet our faith remains strong.”‘The Church is called to … see, to recognize, to give voice’In his reflection shared with ACI Africa, Carlassare also spoke about exploitation, injustice, and the prophetic role of the Church.“Pope Leo convincingly returned to the theme of exploitation,” he said recalling the apostolic journey to Africa of Pope Leo XIV. “He spoke of plundered natural resources, economic dependence, and dependence on humanitarian aid caused by poor governance and lack of peace.”Carlassare went on to quote the late Pope Francis’ January 2023 appeal in the DRC, recalling: “Hands off from Africa. Stop suffocating it: It is not a natural reservoir to be exploited or a land to be plundered.”For Carlassare, Pope Leo’s emphasis on dialogue and encounter during his pastoral visit to Africa also stood out.“Mission does not pass through ideological confrontation but through daily relationships and becoming a neighbor to the other,” he said. "In a global system that tends to make entire peoples invisible, the Church is called to do the opposite: to see, to recognize, to give voice.”As Pope Leo XIV marks one year since his election, African Church leaders continue to envision his pontificate through the lens of missionary closeness, peace-building, and attention to those living at the peripheries.In a message addressed to Pope Leo XIV on the occasion of his first anniversary as pope, SECAM leadership said that the Holy Father’s “words and gestures” have “renewed missionary zeal, encouraged reconciliation where wounds and divisions persist, deepened solidarity among ecclesial communities, and strengthened the Church’s commitment to justice, peace, and integral human development.”“The Church in Africa entrusts his ministry to the loving protection of the Blessed Virgin Mary,” Catholic bishops in Africa said in the message signed by SECAM president Cardinal Ambongo.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

African bishops highlighted the pope’s trip to Africa as a defining moment of his ministry as well as the pontiff’s emphasis on dialogue, reconciliation, missionary outreach, justice, and peace.

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We already knew interstellar comet 3I/ATLAS came from somewhere far beyond our solar system. Now scientists have more information on how alien that somewhere really is — a corner of the universe colder than, less irradiated than, and chemically distinct from the conditions that shaped our home. A study published April 23 in Nature AstronomyContinue reading “3I/ATLAS came from a strange, cold world”

The post 3I/ATLAS came from a strange, cold world appeared first on Astronomy Magazine.

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Spanish bishops: ‘We cannot simply stand by and watch the ship sink’ – #Catholic – Just weeks before Pope Leo XIV’s apostolic visit to Spain, the Spanish Bishops’ Conference (CEE, by its Spanish acronym) released a document that establishes seven pastoral priorities for the 2026–2030 period in which they embrace a bracing challenge: “We cannot just stand by and watch the ship sink.”The document, titled “Set Out on the Journey,” was approved during the plenary assembly in November 2025 but was not published until after the conferenceʼs meeting in April.Following an exercise in “conversation in the Spirit” — the same method used during the Synod on Synodality — the Spanish prelates established the following seven priority pastoral goals:1. Proclaiming the Gospel and initiation into the Christian lifeThe prelates observed that “in Spain, the era — firmly established for centuries — in which we would say, ‘I am Catholic because I was born in Spain,’ has passed. We can no longer take Christian conversion for granted.”Consequently, the catechumenate is an “indispensable” reality in the dioceses, serving to ensure the continued growth of impactful experiences following the initial proclamation of the Gospel. “Today, Christian initiation along with the creation of communities that accompany individuals through this process and welcome the newly initiated constitute a fundamental priority,” they stated.The bishops further emphasized that “in secularized Spanish society, the Church’s challenge is not so much atheism as it is the hunger for God, which manifests itself in very diverse ways,” such that all pastoral actions “should assess their impact on the initial proclamation.”2. Celebrating SundayAdded to the challenge of Christian initiation is “another great challenge of ecclesial life: the celebration of the Lord’s Day” — that is, participation in Sunday Mass, which, as the prelates underscored, “is not a mere act of private devotion or fulfilling an obligation but rather the experience of being an assembly of the called — those who, summoned by the Word, are gathered together as a people taking the form of the body of Christ, in order to be sent forth on mission.”In Spain, only about 8 million of the country’s 45 million inhabitants attend Mass regularly on Sundays.3. A Church with fewer people but a lot of parishesThe bishops' third pastoral concern stems from the realization that the Catholic Church in Spain has more than 22,000 parishes distributed across over 11,000 municipalities and smaller local entities, many of which have fewer than 100 inhabitants.This distribution reveals “a great asymmetry.” As the prelates expressed with concern, “many baptismal fonts ‘hold no water’ — that is to say, there is no Christian community that, under the action of the Spirit, possesses the capacity to bring forth new Christians.”On the other hand, in areas with larger populations, the parish community “possesses a very weak awareness of the responsibility entailed by the baptismal font.”Beyond the diocesan parochial structure, Spain is home to 1,400 monasteries and shrines as well as hundreds of non-parochial churches where the Sunday Eucharist is celebrated, institutions that are typically under the care of religious communities.In this regard, the prelates declared: “We cannot simply stand by and watch the ship sink.”4. Promoting formative communitiesGiven that “one has never been able to be a Christian alone,” the prelates consider it necessary to “offer a visible communal face” and to foster the creation of communities “where the integral formation of the heart may be lived out.”The bishops acknowledged that, despite experiences of initial proclamation, “at times there exists the difficulty of transforming emotion into virtue,” as noted in the recently published document “Cor ad cor loquitur” (“Heart Speaks to Heart”).In this regard, they consider the integration of Catholic immigrants to be a “great opportunity to revive and rejuvenate” the communities.5. Living the faith in a pluralistic societyThe Spanish prelates focused their attention on the pluralistic social reality in which “people of diverse ethnic origins, with diverse ideological, ethical, and religious worldviews” coexist — and not always “in a proper spirit of coexistence, but rather they fall into confrontation.”Given that “the religious map of Spain is changing” and there are “increasingly more adherents of other religions who do not come ‘from abroad,’” this poses “a new challenge for the Church, which must establish channels for coexistence based on mutual respect and the fundamental right to religious freedom.”6. Welcome, protect, promote, and integrate migrantsThe bishops’ conference also takes into account the need to address the reality of increasing migration, in a twofold sense.“Catholics must be incorporated into the Christian community”; therefore, the CEE called for an effort to welcome them by “offering the possibility of a space of their own that does not break off communion with the whole.”With regard to those of other faiths, the prelates highlighted the “opportunity for interreligious dialogue and collaboration in the service of the common good,” while acknowledging that this constitutes “a challenge for Catholics, who must be formed in order to engage in dialogue based on mutual respect.”7. Bringing the love of the heart of Christ to the worldBeyond matters more specific to the Spanish context, the prelates, in their latest pastoral guidance, aim to make the love of God present beyond the confines of the Church: “It is essential to practice political charity in schools, in neighborhoods, in hospitals, and in our relationships with one another — fostering a presence, where possible, within institutional politics, the life of political parties, or other channels of institutional action.”In the charitable sphere, the bishops also warned that “we run the risk that our organizations — so dependent on the welfare state, its regulations, and its subsidies for the third sector — may offer the novelty of Christian love in a weak manner and be easily confused with NGOs [nongovernmental organizations]. The same could happen to us in our educational institutions or our media outlets.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Spanish bishops: ‘We cannot simply stand by and watch the ship sink’ – #Catholic – Just weeks before Pope Leo XIV’s apostolic visit to Spain, the Spanish Bishops’ Conference (CEE, by its Spanish acronym) released a document that establishes seven pastoral priorities for the 2026–2030 period in which they embrace a bracing challenge: “We cannot just stand by and watch the ship sink.”The document, titled “Set Out on the Journey,” was approved during the plenary assembly in November 2025 but was not published until after the conferenceʼs meeting in April.Following an exercise in “conversation in the Spirit” — the same method used during the Synod on Synodality — the Spanish prelates established the following seven priority pastoral goals:1. Proclaiming the Gospel and initiation into the Christian lifeThe prelates observed that “in Spain, the era — firmly established for centuries — in which we would say, ‘I am Catholic because I was born in Spain,’ has passed. We can no longer take Christian conversion for granted.”Consequently, the catechumenate is an “indispensable” reality in the dioceses, serving to ensure the continued growth of impactful experiences following the initial proclamation of the Gospel. “Today, Christian initiation along with the creation of communities that accompany individuals through this process and welcome the newly initiated constitute a fundamental priority,” they stated.The bishops further emphasized that “in secularized Spanish society, the Church’s challenge is not so much atheism as it is the hunger for God, which manifests itself in very diverse ways,” such that all pastoral actions “should assess their impact on the initial proclamation.”2. Celebrating SundayAdded to the challenge of Christian initiation is “another great challenge of ecclesial life: the celebration of the Lord’s Day” — that is, participation in Sunday Mass, which, as the prelates underscored, “is not a mere act of private devotion or fulfilling an obligation but rather the experience of being an assembly of the called — those who, summoned by the Word, are gathered together as a people taking the form of the body of Christ, in order to be sent forth on mission.”In Spain, only about 8 million of the country’s 45 million inhabitants attend Mass regularly on Sundays.3. A Church with fewer people but a lot of parishesThe bishops' third pastoral concern stems from the realization that the Catholic Church in Spain has more than 22,000 parishes distributed across over 11,000 municipalities and smaller local entities, many of which have fewer than 100 inhabitants.This distribution reveals “a great asymmetry.” As the prelates expressed with concern, “many baptismal fonts ‘hold no water’ — that is to say, there is no Christian community that, under the action of the Spirit, possesses the capacity to bring forth new Christians.”On the other hand, in areas with larger populations, the parish community “possesses a very weak awareness of the responsibility entailed by the baptismal font.”Beyond the diocesan parochial structure, Spain is home to 1,400 monasteries and shrines as well as hundreds of non-parochial churches where the Sunday Eucharist is celebrated, institutions that are typically under the care of religious communities.In this regard, the prelates declared: “We cannot simply stand by and watch the ship sink.”4. Promoting formative communitiesGiven that “one has never been able to be a Christian alone,” the prelates consider it necessary to “offer a visible communal face” and to foster the creation of communities “where the integral formation of the heart may be lived out.”The bishops acknowledged that, despite experiences of initial proclamation, “at times there exists the difficulty of transforming emotion into virtue,” as noted in the recently published document “Cor ad cor loquitur” (“Heart Speaks to Heart”).In this regard, they consider the integration of Catholic immigrants to be a “great opportunity to revive and rejuvenate” the communities.5. Living the faith in a pluralistic societyThe Spanish prelates focused their attention on the pluralistic social reality in which “people of diverse ethnic origins, with diverse ideological, ethical, and religious worldviews” coexist — and not always “in a proper spirit of coexistence, but rather they fall into confrontation.”Given that “the religious map of Spain is changing” and there are “increasingly more adherents of other religions who do not come ‘from abroad,’” this poses “a new challenge for the Church, which must establish channels for coexistence based on mutual respect and the fundamental right to religious freedom.”6. Welcome, protect, promote, and integrate migrantsThe bishops’ conference also takes into account the need to address the reality of increasing migration, in a twofold sense.“Catholics must be incorporated into the Christian community”; therefore, the CEE called for an effort to welcome them by “offering the possibility of a space of their own that does not break off communion with the whole.”With regard to those of other faiths, the prelates highlighted the “opportunity for interreligious dialogue and collaboration in the service of the common good,” while acknowledging that this constitutes “a challenge for Catholics, who must be formed in order to engage in dialogue based on mutual respect.”7. Bringing the love of the heart of Christ to the worldBeyond matters more specific to the Spanish context, the prelates, in their latest pastoral guidance, aim to make the love of God present beyond the confines of the Church: “It is essential to practice political charity in schools, in neighborhoods, in hospitals, and in our relationships with one another — fostering a presence, where possible, within institutional politics, the life of political parties, or other channels of institutional action.”In the charitable sphere, the bishops also warned that “we run the risk that our organizations — so dependent on the welfare state, its regulations, and its subsidies for the third sector — may offer the novelty of Christian love in a weak manner and be easily confused with NGOs [nongovernmental organizations]. The same could happen to us in our educational institutions or our media outlets.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In Spain, only about 8 million of the country’s 45 million inhabitants attend Mass regularly on Sundays.

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PHOTOS: Pope Leo XIV visits Pompei and Naples in Italy – #Catholic – Pope Leo XIV on May 8 visited the historic Italian cities of Pompei and Naples, meeting with local citizens and clergy and celebrating Mass on the first anniversary of his election to the papacy. The Holy Father visited the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei and met with the public before concelebrating the Eucharist in the Piazza Bartolo Longo.Later, in Naples, he met with clergy and visited the Cathedral of the Assumption of Mary.Here is a look in photos of Pope Leo XIVʼs activities in Pompei and Naples as he marked one year as pope:
 
 A banner greets Pope Leo XIV as he arrives in the Italian city of Pompei on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV deboards the papal helicopter as he arrives in the Italian city of Pompei on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV greets crowds in Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV kisses a cross at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets a child at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV concelebrates Mass in Piazza Bartolo Longo in the Italian city of Pompei, Italy, on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV concelebrates Mass in Piazza Bartolo Longo in the Italian city of Pompei on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV speaks to Catholics at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV waves to crowds in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV waves to crowds in the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds in the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds in the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV smiles while visiting the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media

PHOTOS: Pope Leo XIV visits Pompei and Naples in Italy – #Catholic – Pope Leo XIV on May 8 visited the historic Italian cities of Pompei and Naples, meeting with local citizens and clergy and celebrating Mass on the first anniversary of his election to the papacy. The Holy Father visited the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei and met with the public before concelebrating the Eucharist in the Piazza Bartolo Longo.Later, in Naples, he met with clergy and visited the Cathedral of the Assumption of Mary.Here is a look in photos of Pope Leo XIVʼs activities in Pompei and Naples as he marked one year as pope: A banner greets Pope Leo XIV as he arrives in the Italian city of Pompei on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV deboards the papal helicopter as he arrives in the Italian city of Pompei on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV greets crowds in Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV greets crowds at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV kisses a cross at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV greets crowds at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV greets a child at the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV concelebrates Mass in Piazza Bartolo Longo in the Italian city of Pompei, Italy, on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV concelebrates Mass in Piazza Bartolo Longo in the Italian city of Pompei on Friday, May 8, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV speaks to Catholics at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV greets crowds at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV waves to crowds in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV waves to crowds in the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV greets crowds in the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV greets crowds in the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Pope Leo XIV smiles while visiting the Piazza del Plebiscito in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media

The Holy Father marked the first anniversary of his pontificate on May 8 by visiting the historic cities in southern Italy.

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Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship.
 
 Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media
 
 “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society.
 
 Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 
 Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship. Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society. Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV traveled around 150 miles south of Rome to the Italian cities of Pompei and Naples on the first anniversary of his election.

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Bransfield, ex-Wheeling-Charleston bishop accused of misconduct, dies at 82 #Catholic Bishop Michael Bransfield, who was accused of a pattern of sexual harassment and financial impropriety while leading the Diocese of Wheeling-Charleston, West Virginia, died on May 7 at 82 years old. The Wheeling-Charleston Diocese said in a statement that Bransfield “passed away peacefully.” It urged the faithful to pray for his family and friends. “As it is the tradition in our Church to pray for the dead as well as for the living, we pray for the repose of his soul, asking God’s mercy upon him,” the diocese said. A native of Philadelphia, Bransfield was ordained in that archdiocese in 1971. He served as the first rector at the National Shrine of the Immaculate Conception in Washington, D.C., after it was named a basilica in 1990. Pope John Paul II appointed him to lead Wheeling-Charleston in 2004. He served there until 2018 when he reached the customary retirement age of 75.After Bransfield retired, Pope Francis ordered Baltimore Archbishop William Lori to investigate claims that Bransfield had engaged in sexual harassment of adults. The investigation ultimately uncovered a wide-ranging series of scandals, including a “consistent pattern” of inappropriate sexual behavior. Bransfield bestowed financial gifts on several bishops, Lori said, adding he received ,500 worth of gifts from Bransfield and subsequently returned the funds.The inquiry also found instances of financial mismanagement and impropriety, including what were reportedly huge amounts of money spent on alcohol and millions of dollars spent on a home renovation. The bishop “adopted an extravagant and lavish lifestyle that was in stark contrast to the faithful he served and was for his own personal benefit,” the report found. Pope Francis subsequently banned Bransfield from participating in public celebration of the Mass, while Bransfieldʼs successor, Bishop Mark Brennan, ordered him to pay nearly 0,000 in restitution to the diocese.Brennan also barred Bransfield from being buried in the diocesan cemetery. The diocese said on May 7 that his funeral and burial would “not take place in West Virginia.”

Bransfield, ex-Wheeling-Charleston bishop accused of misconduct, dies at 82 #Catholic Bishop Michael Bransfield, who was accused of a pattern of sexual harassment and financial impropriety while leading the Diocese of Wheeling-Charleston, West Virginia, died on May 7 at 82 years old. The Wheeling-Charleston Diocese said in a statement that Bransfield “passed away peacefully.” It urged the faithful to pray for his family and friends. “As it is the tradition in our Church to pray for the dead as well as for the living, we pray for the repose of his soul, asking God’s mercy upon him,” the diocese said. A native of Philadelphia, Bransfield was ordained in that archdiocese in 1971. He served as the first rector at the National Shrine of the Immaculate Conception in Washington, D.C., after it was named a basilica in 1990. Pope John Paul II appointed him to lead Wheeling-Charleston in 2004. He served there until 2018 when he reached the customary retirement age of 75.After Bransfield retired, Pope Francis ordered Baltimore Archbishop William Lori to investigate claims that Bransfield had engaged in sexual harassment of adults. The investigation ultimately uncovered a wide-ranging series of scandals, including a “consistent pattern” of inappropriate sexual behavior. Bransfield bestowed financial gifts on several bishops, Lori said, adding he received $7,500 worth of gifts from Bransfield and subsequently returned the funds.The inquiry also found instances of financial mismanagement and impropriety, including what were reportedly huge amounts of money spent on alcohol and millions of dollars spent on a home renovation. The bishop “adopted an extravagant and lavish lifestyle that was in stark contrast to the faithful he served and was for his own personal benefit,” the report found. Pope Francis subsequently banned Bransfield from participating in public celebration of the Mass, while Bransfieldʼs successor, Bishop Mark Brennan, ordered him to pay nearly $800,000 in restitution to the diocese.Brennan also barred Bransfield from being buried in the diocesan cemetery. The diocese said on May 7 that his funeral and burial would “not take place in West Virginia.”

An archdiocesan investigation in 2018 claimed Bishop Michael Bransfield engaged in multiple instances of sexual harassment and financial malfeasance of diocesan funds.

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9 Best Times To Watch ‘The Fellowship Of The Ring’ #BabylonBee – Peter Jackson’s The Fellowship of the Ring is among the best films ever made, but it’s long. Clocking in at almost three hours for the theatrical release (3h 48m for the extended edition), it’s hard to know when the best time to watch it is. Fortunately, we’ve got you covered.

Peter Jackson’s The Fellowship of the Ring is among the best films ever made, but it’s long. Clocking in at almost three hours for the theatrical release (3h 48m for the extended edition), it’s hard to know when the best time to watch it is. Fortunately, we’ve got you covered.

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Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. Draw my heart, O Holy Spirit, that I love but what is holy. Strengthen me, O Holy Spirit, to defend all that is holy. Guard me, then, O Holy Spirit, that I always may be holy. Amen.

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Gospel and Word of the Day – 08 May 2026 – A reading from the Book of the Acts of the Apostles Acts 15:22-31 The Apostles and presbyters, in agreement with the whole Church, decided to choose representatives and to send them to Antioch with Paul and Barnabas. The ones chosen were Judas, who was called Barsabbas, and Silas, leaders among the brothers. This is the letter delivered by them: “The Apostles and the presbyters, your brothers, to the brothers in Antioch, Syria, and Cilicia of Gentile origin: greetings. Since we have heard that some of our number who went out without any mandate from us have upset you with their teachings and disturbed your peace of mind, we have with one accord decided to choose representatives and to send them to you along with our beloved Barnabas and Paul, who have dedicated their lives to the name of our Lord Jesus Christ. So we are sending Judas and Silas who will also convey this same message by word of mouth: ‘It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities, namely, to abstain from meat sacrificed to idols, from blood, from meats of strangled animals, and from unlawful marriage. If you keep free of these, you will be doing what is right. Farewell.’“ And so they were sent on their journey. Upon their arrival in Antioch they called the assembly together and delivered the letter. When the people read it, they were delighted with the exhortation.From the Gospel according to John 15:12-17 Jesus said to his disciples: “This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.”In his long farewell discourse to his disciples, Jesus says this: “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you” (Jn 15:15-16). But this is a blank cheque: “whatever you ask the Father in my name, I will give to you”! God is a friend, an ally, a spouse. In prayer one can establish an intimate relationship with him, so much so that in the “Our Father” Jesus taught us to address to him a series of questions. We can ask God everything, everything; explain everything, recount everything. It does not matter if we feel flawed in our relationship with God: we are not good friends, we are not grateful children, we are not faithful spouses. He continues to love us. (…) God is always close to our heart’s door and he waits for us to open it to him. And sometimes he knocks on the heart, but he is not intrusive: he waits. God’s patience with us is the patience of a father, of one who loves us dearly. I would say it is the combined patience of a father and a mother. Always close to our heart, and when he knocks he does so with tenderness and with much love. (Pope Francis, General audience, 13 May 2020)

A reading from the Book of the Acts of the Apostles
Acts 15:22-31

The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.’“

And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.

From the Gospel according to John
15:12-17

Jesus said to his disciples:
“This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

In his long farewell discourse to his disciples, Jesus says this: “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you” (Jn 15:15-16). But this is a blank cheque: “whatever you ask the Father in my name, I will give to you”! God is a friend, an ally, a spouse. In prayer one can establish an intimate relationship with him, so much so that in the “Our Father” Jesus taught us to address to him a series of questions. We can ask God everything, everything; explain everything, recount everything. It does not matter if we feel flawed in our relationship with God: we are not good friends, we are not grateful children, we are not faithful spouses. He continues to love us. (…) God is always close to our heart’s door and he waits for us to open it to him. And sometimes he knocks on the heart, but he is not intrusive: he waits. God’s patience with us is the patience of a father, of one who loves us dearly. I would say it is the combined patience of a father and a mother. Always close to our heart, and when he knocks he does so with tenderness and with much love. (Pope Francis, General audience, 13 May 2020)

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Obituary: Father Peter Andrew Oddo, served Sussex County parishes, 90 #Catholic – A Mass of Christian Burial will be held on Saturday, May 9, at noon at Our Lady of Mount Carmel (OLMC) Church in the Swartswood neighborhood of Newton, N.J., for Father Peter Andrew Oddo, a retired priest of the Newark Archdiocese and U.S. Navy veteran, who died on May 4, at Merry Heart in the Succasunna neighborhood of Roxbury Township, N.J. He was 90.
After retiring, Father Oddo served in Sussex County parishes of the Paterson Diocese, including Our Lady Queen of Peace Parish in Branchville, N.J., and OLMC as a weekend associate. These roles followed his service in the Newark Archdiocese and his Navy career.
Father Oddo was born and grew up in Lodi, N.J. He was the son of Andrew and Angelina Oddo. He graduated from Pope Pius XII High School in Passaic, N.J. He earned a bachelor’s degree in classical languages and a master’s in psychology from Seton Hall University in South Orange, N.J., and a master’s in theology from Immaculate Conception School of Theology in Darlington, N.J.
Father Oddo was ordained to the priesthood for the Newark Archdiocese on May 27, 1961. He first served in parish assignments and then ministered to individuals with alcohol and drug addiction before beginning his service in the U.S. Navy.
Following these assignments, Father Oddo joined the U.S. Navy, where he served for 24 years and achieved the rank of captain.

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During his service, Father Oddo traveled widely on the U.S.S. Carl Vinson (CVN-70), a U.S. Navy supercarrier and flagship for Carrier Strike Group 1. He served in the Persian Gulf War and earned the Navy Commendation Medal, two Navy Achievement Medals, the National Defense Service Medal, and the Southwest Asia Service Medal.
After retiring from the Navy, Father Oddo made his home in Swartswood in Newton. He served Our Lady Queen of Peace and OLMC. He was an avid outdoorsman. He enjoyed hunting, fishing, spending time in nature, and was a member of local hunting clubs.
Father Oddo is survived by his brother, Rosario Oddo, and his wife, Angela, and his sister-in-law, Mary Anne Oddo, the wife of his late brother Andrew M. Oddo. His nieces and nephews are Mary Anne Montelbano and her husband, Keith; Carole Anne Cavanagh and her husband, Brian; Andrew P. Oddo and his wife, Meg; and Jessica Carlin and her husband, John. He is also survived by five great-nieces, seven great-nephews, and many cousins and extended family members.
Visitation for Father Oddo will be held on Friday, May 8 from 4 to 6 p.m. at Our Lady of Mount Carmel Church in Newton. His Mass of Christian Burial will follow at noon on Saturday, May 9, at OLMC.
Please keep Father Oddo, his family and friends, and the priests of the Newark Archdiocese and Paterson Diocese in your prayers.
 

Obituary: Father Peter Andrew Oddo, served Sussex County parishes, 90 #Catholic – A Mass of Christian Burial will be held on Saturday, May 9, at noon at Our Lady of Mount Carmel (OLMC) Church in the Swartswood neighborhood of Newton, N.J., for Father Peter Andrew Oddo, a retired priest of the Newark Archdiocese and U.S. Navy veteran, who died on May 4, at Merry Heart in the Succasunna neighborhood of Roxbury Township, N.J. He was 90. After retiring, Father Oddo served in Sussex County parishes of the Paterson Diocese, including Our Lady Queen of Peace Parish in Branchville, N.J., and OLMC as a weekend associate. These roles followed his service in the Newark Archdiocese and his Navy career. Father Oddo was born and grew up in Lodi, N.J. He was the son of Andrew and Angelina Oddo. He graduated from Pope Pius XII High School in Passaic, N.J. He earned a bachelor’s degree in classical languages and a master’s in psychology from Seton Hall University in South Orange, N.J., and a master’s in theology from Immaculate Conception School of Theology in Darlington, N.J. Father Oddo was ordained to the priesthood for the Newark Archdiocese on May 27, 1961. He first served in parish assignments and then ministered to individuals with alcohol and drug addiction before beginning his service in the U.S. Navy. Following these assignments, Father Oddo joined the U.S. Navy, where he served for 24 years and achieved the rank of captain. Click here to subscribe to our weekly newsletter. During his service, Father Oddo traveled widely on the U.S.S. Carl Vinson (CVN-70), a U.S. Navy supercarrier and flagship for Carrier Strike Group 1. He served in the Persian Gulf War and earned the Navy Commendation Medal, two Navy Achievement Medals, the National Defense Service Medal, and the Southwest Asia Service Medal. After retiring from the Navy, Father Oddo made his home in Swartswood in Newton. He served Our Lady Queen of Peace and OLMC. He was an avid outdoorsman. He enjoyed hunting, fishing, spending time in nature, and was a member of local hunting clubs. Father Oddo is survived by his brother, Rosario Oddo, and his wife, Angela, and his sister-in-law, Mary Anne Oddo, the wife of his late brother Andrew M. Oddo. His nieces and nephews are Mary Anne Montelbano and her husband, Keith; Carole Anne Cavanagh and her husband, Brian; Andrew P. Oddo and his wife, Meg; and Jessica Carlin and her husband, John. He is also survived by five great-nieces, seven great-nephews, and many cousins and extended family members. Visitation for Father Oddo will be held on Friday, May 8 from 4 to 6 p.m. at Our Lady of Mount Carmel Church in Newton. His Mass of Christian Burial will follow at noon on Saturday, May 9, at OLMC. Please keep Father Oddo, his family and friends, and the priests of the Newark Archdiocese and Paterson Diocese in your prayers.  

Obituary: Father Peter Andrew Oddo, served Sussex County parishes, 90 #Catholic –

A Mass of Christian Burial will be held on Saturday, May 9, at noon at Our Lady of Mount Carmel (OLMC) Church in the Swartswood neighborhood of Newton, N.J., for Father Peter Andrew Oddo, a retired priest of the Newark Archdiocese and U.S. Navy veteran, who died on May 4, at Merry Heart in the Succasunna neighborhood of Roxbury Township, N.J. He was 90.

After retiring, Father Oddo served in Sussex County parishes of the Paterson Diocese, including Our Lady Queen of Peace Parish in Branchville, N.J., and OLMC as a weekend associate. These roles followed his service in the Newark Archdiocese and his Navy career.

Father Oddo was born and grew up in Lodi, N.J. He was the son of Andrew and Angelina Oddo. He graduated from Pope Pius XII High School in Passaic, N.J. He earned a bachelor’s degree in classical languages and a master’s in psychology from Seton Hall University in South Orange, N.J., and a master’s in theology from Immaculate Conception School of Theology in Darlington, N.J.

Father Oddo was ordained to the priesthood for the Newark Archdiocese on May 27, 1961. He first served in parish assignments and then ministered to individuals with alcohol and drug addiction before beginning his service in the U.S. Navy.

Following these assignments, Father Oddo joined the U.S. Navy, where he served for 24 years and achieved the rank of captain.


Click here to subscribe to our weekly newsletter.

During his service, Father Oddo traveled widely on the U.S.S. Carl Vinson (CVN-70), a U.S. Navy supercarrier and flagship for Carrier Strike Group 1. He served in the Persian Gulf War and earned the Navy Commendation Medal, two Navy Achievement Medals, the National Defense Service Medal, and the Southwest Asia Service Medal.

After retiring from the Navy, Father Oddo made his home in Swartswood in Newton. He served Our Lady Queen of Peace and OLMC. He was an avid outdoorsman. He enjoyed hunting, fishing, spending time in nature, and was a member of local hunting clubs.

Father Oddo is survived by his brother, Rosario Oddo, and his wife, Angela, and his sister-in-law, Mary Anne Oddo, the wife of his late brother Andrew M. Oddo. His nieces and nephews are Mary Anne Montelbano and her husband, Keith; Carole Anne Cavanagh and her husband, Brian; Andrew P. Oddo and his wife, Meg; and Jessica Carlin and her husband, John. He is also survived by five great-nieces, seven great-nephews, and many cousins and extended family members.

Visitation for Father Oddo will be held on Friday, May 8 from 4 to 6 p.m. at Our Lady of Mount Carmel Church in Newton. His Mass of Christian Burial will follow at noon on Saturday, May 9, at OLMC.

Please keep Father Oddo, his family and friends, and the priests of the Newark Archdiocese and Paterson Diocese in your prayers.

 

A Mass of Christian Burial will be held on Saturday, May 9, at noon at Our Lady of Mount Carmel (OLMC) Church in the Swartswood neighborhood of Newton, N.J., for Father Peter Andrew Oddo, a retired priest of the Newark Archdiocese and U.S. Navy veteran, who died on May 4, at Merry Heart in the Succasunna neighborhood of Roxbury Township, N.J. He was 90. After retiring, Father Oddo served in Sussex County parishes of the Paterson Diocese, including Our Lady Queen of Peace Parish in Branchville, N.J., and OLMC as a weekend associate. These roles followed his service in the

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Fidelity, enthusiasm, and faith: Pope Leo XIV welcomes Swiss Guard recruits #Catholic Recruits of the Pontifical Swiss Guard took their oath of allegiance to Pope Leo XIV, solemnly pledging to serve and protect him.The ceremony took place May 6 in the Paul VI Audience Hall at the Vatican in the presence of the pontiff, members of the Holy See Diplomatic Corps, and the family and friends of the 28 recruits.At the high point of the ceremony, in a gesture laden with tradition, each recruit held the banner of the Pontifical Swiss Guard with his left hand, raised three fingers with his right, and recited the oath swearing to protect the pope, even at the cost of his life. 
 
 Each recruit holds the banner of the Pontifical Swiss Guard with his left hand, raises three fingers with his right, and recites the oath swearing to protect the pope, even at the cost of his life, on May 6, 2026. | Credit: Vatican Media
 
 This gesture, more than just an oath of allegiance, also commemorates the 147 Swiss Guards who died defending Pope Clement VII during the Sack of Rome on May 6, 1527.In his address after the ceremony, Leo thanked the recruits, describing their future service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church.”On Thursday, the pope held a private audience with the new Swiss Guards and their families. Leo took this occasion to remind them of the beauty of their calling and described them as servants of Christ, called not only to serve the Holy See but also those most in need.
 
 Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media
 
 “More than soldiers, you are servants who, in the image of Christ, go out to meet those who need your help: not only members of the Curia or officials visiting the Vatican but also pilgrims and tourists,” the pope said. “Always remember these words of Jesus: ‘Whatever you did for one of the least of these, my brothers, you did for me’ (Mt 25:40).”
 
 Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media

Fidelity, enthusiasm, and faith: Pope Leo XIV welcomes Swiss Guard recruits #Catholic Recruits of the Pontifical Swiss Guard took their oath of allegiance to Pope Leo XIV, solemnly pledging to serve and protect him.The ceremony took place May 6 in the Paul VI Audience Hall at the Vatican in the presence of the pontiff, members of the Holy See Diplomatic Corps, and the family and friends of the 28 recruits.At the high point of the ceremony, in a gesture laden with tradition, each recruit held the banner of the Pontifical Swiss Guard with his left hand, raised three fingers with his right, and recited the oath swearing to protect the pope, even at the cost of his life. Each recruit holds the banner of the Pontifical Swiss Guard with his left hand, raises three fingers with his right, and recites the oath swearing to protect the pope, even at the cost of his life, on May 6, 2026. | Credit: Vatican Media This gesture, more than just an oath of allegiance, also commemorates the 147 Swiss Guards who died defending Pope Clement VII during the Sack of Rome on May 6, 1527.In his address after the ceremony, Leo thanked the recruits, describing their future service as a “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church.”On Thursday, the pope held a private audience with the new Swiss Guards and their families. Leo took this occasion to remind them of the beauty of their calling and described them as servants of Christ, called not only to serve the Holy See but also those most in need. Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media “More than soldiers, you are servants who, in the image of Christ, go out to meet those who need your help: not only members of the Curia or officials visiting the Vatican but also pilgrims and tourists,” the pope said. “Always remember these words of Jesus: ‘Whatever you did for one of the least of these, my brothers, you did for me’ (Mt 25:40).” Pope Leo XIV welcomes the Swiss Guard in a ceremony for recruits on May 6, 2026. | Credit: Vatican Media

Twenty-eight Swiss Guards were sworn in Wednesday at the Vatican.

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Beatification candidate Fulton Sheen forged strong ties in Paterson #Catholic - Sometime in 1974, Lo Anne Mayer, formerly of Corpus Christi Parish in Chatham Township, N.J., received a surprise phone call. On the other end was Archbishop Fulton J. Sheen, the world-renowned Catholic radio and TV evangelist. They met briefly after a talk he gave at another parish in the Paterson Diocese, N.J., and here he was asking her, “What do you think about St. Joseph?” — the topic of an upcoming presentation.
“I realized that Archbishop Sheen called people to get their views on particular topics — the Blessed Mother or St. Joseph — to make his talks more relevant to his audience. I was impressed; I didn’t know any priest who did that,” said Mayer, who first heard him speak at Christ the King Church in the New Vernon neighborhood of Harding Township, N.J., in 1974. “I saw Christ in Archbishop Sheen. His total dedication to the Lord was part of his persona. I felt as if I were in the presence of a saint,” she said.
So it was no surprise when Mayer, 85, now living in Manchester, N.J., heard the news on March 25 that Archbishop Sheen — now Venerable Fulton J. Sheen — is getting a step closer to sainthood. With joy, she plans to attend with her family the Mass of his beatification, where he will be designated as “blessed.” This will take place on Thursday, Sept. 24, at The Dome at America’s Center in St. Louis, Mo.
That first conversation in 1974 blossomed into a close family friendship. Venerable Sheen often spoke with Mayer at length on the phone and visited their home for dinner. Through Mayer, he became reacquainted with the Discalced Carmelites of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. He also baptized her and her husband Raymond’s youngest child, Michael, at Corpus Christi in 1975.
“I couldn’t be happier about Archbishop Sheen’s beatification,” said Mayer, who had started helping promote his cause before his home diocese in Peoria, Ill., opened it in 2002. “I know Archbishop Sheen would not have wanted this [beatification], but he needs to be recognized. People around the globe know him for his powerful preaching and are still interested in him,” she said.
Mayer will discuss Venerable Sheen and his beatification this Friday, May 8, his birthday, while recording an episode of the Beyond the Beacon podcast with Bishop Kevin J. Sweeney and Communications Director Jai Agnish. The episode will be available on all major podcast platforms on March 14, 2026.
Venerable Sheen earned worldwide renown as one of the 20th century’s leading English-speaking Catholic preachers. He used books, radio, and TV to reach a broad audience. Decades later, his program, “Life Is Worth Living,” resonates with younger Catholics through EWTN reruns. In 1979, Sheen died in New York at age 84.
“Archbishop Sheen was down to earth, speaking simply from the heart for everybody to understand,” said Mayer. She recalled how he spoke to her children before dinner, mesmerizing them with his message and presence. “As a young mother, Archbishop Sheen helped my faith. He was understanding and kind,” she said.
In 2012, Pope Benedict XVI declared Archbishop Sheen “venerable” for his heroic virtue. In 2019, Pope Francis recognized a miracle attributed to Sheen, paving the way for beatification. The Vatican, however, paused the process to investigate — and ultimately cleared him of — allegations from Sheen’s tenure as bishop of Rochester, N.Y. Mayer remains optimistic that a second miracle will be recognized to advance him to sainthood.
In 1984, Mayer participated in the first national gathering of the Archbishop Fulton J. Sheen Foundation at the Madison Hotel in Madison, N.J. She later chaired the organization and now serves on its advisory board. Mayer traveled to Peoria to witness the sealing of roughly 500 pages of documents for the cause for review in Rome.
Over the years, Mayer heard Venerable Sheen speak at other local parishes. She also invited him to the Carmelite monastery in Morristown, where he delivered the homily at the dedication Mass of the chapel in 1941. He quickly became friends with the community and made subsequent visits. “He made the Carmelites happy,” Mayer said.
Previously, Venerable Sheen had another diocesan connection: Yolanda Holliger of Immaculate Heart of Mary Parish in Wayne, N.J. He married her to his cousin, Tom, baptized their six children, and remained close to their family. Both Holligers testified in his cause and have since died.
“Archbishop Sheen had a saintly aura,” Holliger told The Beacon in a 2008 interview. “With him, you felt you were in heaven — perfect happiness.”
Mayer encourages local faithful to watch Venerable Sheen’s beatification Mass on EWTN on Sept. 24, starting at 3 p.m. EST.

Beatification candidate Fulton Sheen forged strong ties in Paterson #Catholic – Sometime in 1974, Lo Anne Mayer, formerly of Corpus Christi Parish in Chatham Township, N.J., received a surprise phone call. On the other end was Archbishop Fulton J. Sheen, the world-renowned Catholic radio and TV evangelist. They met briefly after a talk he gave at another parish in the Paterson Diocese, N.J., and here he was asking her, “What do you think about St. Joseph?” — the topic of an upcoming presentation. “I realized that Archbishop Sheen called people to get their views on particular topics — the Blessed Mother or St. Joseph — to make his talks more relevant to his audience. I was impressed; I didn’t know any priest who did that,” said Mayer, who first heard him speak at Christ the King Church in the New Vernon neighborhood of Harding Township, N.J., in 1974. “I saw Christ in Archbishop Sheen. His total dedication to the Lord was part of his persona. I felt as if I were in the presence of a saint,” she said. So it was no surprise when Mayer, 85, now living in Manchester, N.J., heard the news on March 25 that Archbishop Sheen — now Venerable Fulton J. Sheen — is getting a step closer to sainthood. With joy, she plans to attend with her family the Mass of his beatification, where he will be designated as “blessed.” This will take place on Thursday, Sept. 24, at The Dome at America’s Center in St. Louis, Mo. That first conversation in 1974 blossomed into a close family friendship. Venerable Sheen often spoke with Mayer at length on the phone and visited their home for dinner. Through Mayer, he became reacquainted with the Discalced Carmelites of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. He also baptized her and her husband Raymond’s youngest child, Michael, at Corpus Christi in 1975. “I couldn’t be happier about Archbishop Sheen’s beatification,” said Mayer, who had started helping promote his cause before his home diocese in Peoria, Ill., opened it in 2002. “I know Archbishop Sheen would not have wanted this [beatification], but he needs to be recognized. People around the globe know him for his powerful preaching and are still interested in him,” she said. Mayer will discuss Venerable Sheen and his beatification this Friday, May 8, his birthday, while recording an episode of the Beyond the Beacon podcast with Bishop Kevin J. Sweeney and Communications Director Jai Agnish. The episode will be available on all major podcast platforms on March 14, 2026. Venerable Sheen earned worldwide renown as one of the 20th century’s leading English-speaking Catholic preachers. He used books, radio, and TV to reach a broad audience. Decades later, his program, “Life Is Worth Living,” resonates with younger Catholics through EWTN reruns. In 1979, Sheen died in New York at age 84. “Archbishop Sheen was down to earth, speaking simply from the heart for everybody to understand,” said Mayer. She recalled how he spoke to her children before dinner, mesmerizing them with his message and presence. “As a young mother, Archbishop Sheen helped my faith. He was understanding and kind,” she said. In 2012, Pope Benedict XVI declared Archbishop Sheen “venerable” for his heroic virtue. In 2019, Pope Francis recognized a miracle attributed to Sheen, paving the way for beatification. The Vatican, however, paused the process to investigate — and ultimately cleared him of — allegations from Sheen’s tenure as bishop of Rochester, N.Y. Mayer remains optimistic that a second miracle will be recognized to advance him to sainthood. In 1984, Mayer participated in the first national gathering of the Archbishop Fulton J. Sheen Foundation at the Madison Hotel in Madison, N.J. She later chaired the organization and now serves on its advisory board. Mayer traveled to Peoria to witness the sealing of roughly 500 pages of documents for the cause for review in Rome. Over the years, Mayer heard Venerable Sheen speak at other local parishes. She also invited him to the Carmelite monastery in Morristown, where he delivered the homily at the dedication Mass of the chapel in 1941. He quickly became friends with the community and made subsequent visits. “He made the Carmelites happy,” Mayer said. Previously, Venerable Sheen had another diocesan connection: Yolanda Holliger of Immaculate Heart of Mary Parish in Wayne, N.J. He married her to his cousin, Tom, baptized their six children, and remained close to their family. Both Holligers testified in his cause and have since died. “Archbishop Sheen had a saintly aura,” Holliger told The Beacon in a 2008 interview. “With him, you felt you were in heaven — perfect happiness.” Mayer encourages local faithful to watch Venerable Sheen’s beatification Mass on EWTN on Sept. 24, starting at 3 p.m. EST.

Beatification candidate Fulton Sheen forged strong ties in Paterson #Catholic –

Sometime in 1974, Lo Anne Mayer, formerly of Corpus Christi Parish in Chatham Township, N.J., received a surprise phone call. On the other end was Archbishop Fulton J. Sheen, the world-renowned Catholic radio and TV evangelist. They met briefly after a talk he gave at another parish in the Paterson Diocese, N.J., and here he was asking her, “What do you think about St. Joseph?” — the topic of an upcoming presentation.

“I realized that Archbishop Sheen called people to get their views on particular topics — the Blessed Mother or St. Joseph — to make his talks more relevant to his audience. I was impressed; I didn’t know any priest who did that,” said Mayer, who first heard him speak at Christ the King Church in the New Vernon neighborhood of Harding Township, N.J., in 1974. “I saw Christ in Archbishop Sheen. His total dedication to the Lord was part of his persona. I felt as if I were in the presence of a saint,” she said.

So it was no surprise when Mayer, 85, now living in Manchester, N.J., heard the news on March 25 that Archbishop Sheen — now Venerable Fulton J. Sheen — is getting a step closer to sainthood. With joy, she plans to attend with her family the Mass of his beatification, where he will be designated as “blessed.” This will take place on Thursday, Sept. 24, at The Dome at America’s Center in St. Louis, Mo.

That first conversation in 1974 blossomed into a close family friendship. Venerable Sheen often spoke with Mayer at length on the phone and visited their home for dinner. Through Mayer, he became reacquainted with the Discalced Carmelites of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. He also baptized her and her husband Raymond’s youngest child, Michael, at Corpus Christi in 1975.

“I couldn’t be happier about Archbishop Sheen’s beatification,” said Mayer, who had started helping promote his cause before his home diocese in Peoria, Ill., opened it in 2002. “I know Archbishop Sheen would not have wanted this [beatification], but he needs to be recognized. People around the globe know him for his powerful preaching and are still interested in him,” she said.

Mayer will discuss Venerable Sheen and his beatification this Friday, May 8, his birthday, while recording an episode of the Beyond the Beacon podcast with Bishop Kevin J. Sweeney and Communications Director Jai Agnish. The episode will be available on all major podcast platforms on March 14, 2026.

Venerable Sheen earned worldwide renown as one of the 20th century’s leading English-speaking Catholic preachers. He used books, radio, and TV to reach a broad audience. Decades later, his program, “Life Is Worth Living,” resonates with younger Catholics through EWTN reruns. In 1979, Sheen died in New York at age 84.

“Archbishop Sheen was down to earth, speaking simply from the heart for everybody to understand,” said Mayer. She recalled how he spoke to her children before dinner, mesmerizing them with his message and presence. “As a young mother, Archbishop Sheen helped my faith. He was understanding and kind,” she said.

In 2012, Pope Benedict XVI declared Archbishop Sheen “venerable” for his heroic virtue. In 2019, Pope Francis recognized a miracle attributed to Sheen, paving the way for beatification. The Vatican, however, paused the process to investigate — and ultimately cleared him of — allegations from Sheen’s tenure as bishop of Rochester, N.Y. Mayer remains optimistic that a second miracle will be recognized to advance him to sainthood.

In 1984, Mayer participated in the first national gathering of the Archbishop Fulton J. Sheen Foundation at the Madison Hotel in Madison, N.J. She later chaired the organization and now serves on its advisory board. Mayer traveled to Peoria to witness the sealing of roughly 500 pages of documents for the cause for review in Rome.

Over the years, Mayer heard Venerable Sheen speak at other local parishes. She also invited him to the Carmelite monastery in Morristown, where he delivered the homily at the dedication Mass of the chapel in 1941. He quickly became friends with the community and made subsequent visits. “He made the Carmelites happy,” Mayer said.

Previously, Venerable Sheen had another diocesan connection: Yolanda Holliger of Immaculate Heart of Mary Parish in Wayne, N.J. He married her to his cousin, Tom, baptized their six children, and remained close to their family. Both Holligers testified in his cause and have since died.

“Archbishop Sheen had a saintly aura,” Holliger told The Beacon in a 2008 interview. “With him, you felt you were in heaven — perfect happiness.”

Mayer encourages local faithful to watch Venerable Sheen’s beatification Mass on EWTN on Sept. 24, starting at 3 p.m. EST.

Sometime in 1974, Lo Anne Mayer, formerly of Corpus Christi Parish in Chatham Township, N.J., received a surprise phone call. On the other end was Archbishop Fulton J. Sheen, the world-renowned Catholic radio and TV evangelist. They met briefly after a talk he gave at another parish in the Paterson Diocese, N.J., and here he was asking her, “What do you think about St. Joseph?” — the topic of an upcoming presentation. “I realized that Archbishop Sheen called people to get their views on particular topics — the Blessed Mother or St. Joseph — to make his talks more relevant

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Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Recent excavations at the site match the account of an eighth-century Bavarian bishop who wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.

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Pope Leo meets U.S. Secretary of State Rubio amid tensions with President Trump – #Catholic – On Thursday Pope Leo XIV met with U.S. Secretary of State Marco Rubio at the Vatican, with the meeting coming amid tensions between the Holy See and U.S. President Donald Trump.Trump has expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict. According to a statement released by the U.S. Department of State, the pontiff and Rubio discussed “the situation in the Middle East and topics of mutual interest in the Western Hemisphere.”
 
 Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media
 
 It also stated that their meeting “underscored the strong relationship between the United States and the Holy See and their shared commitment to promoting peace and human dignity.”The Holy See published its own statement of the meeting, which, according to Vatican spokesperson Matteo Bruni, lasted for 45 minutes. Instagram postThe statement described the meeting as an encounter where “cordial discussions” took place regarding the “fostering of strong bilateral relations between the Holy See and the United States of America.”
 
 Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media
 
 This week Trump expressed his desire that Rubio tell the pope that "Iran cannot have nuclear weapons.” The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." On Wednesday, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."Parolin, who also met Rubio on May 7, also described Trumpʼs recent verbal attacks against the pope as "strange."

Pope Leo meets U.S. Secretary of State Rubio amid tensions with President Trump – #Catholic – On Thursday Pope Leo XIV met with U.S. Secretary of State Marco Rubio at the Vatican, with the meeting coming amid tensions between the Holy See and U.S. President Donald Trump.Trump has expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict. According to a statement released by the U.S. Department of State, the pontiff and Rubio discussed “the situation in the Middle East and topics of mutual interest in the Western Hemisphere.” Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media It also stated that their meeting “underscored the strong relationship between the United States and the Holy See and their shared commitment to promoting peace and human dignity.”The Holy See published its own statement of the meeting, which, according to Vatican spokesperson Matteo Bruni, lasted for 45 minutes. Instagram postThe statement described the meeting as an encounter where “cordial discussions” took place regarding the “fostering of strong bilateral relations between the Holy See and the United States of America.” Pope Leo XIV speaks with U.S. Secretary of State Marco Rubio at the Vatican, Thursday, May 7, 2026. | Credit: Vatican Media This week Trump expressed his desire that Rubio tell the pope that "Iran cannot have nuclear weapons.” The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." On Wednesday, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."Parolin, who also met Rubio on May 7, also described Trumpʼs recent verbal attacks against the pope as "strange."

The pontiff met with the secretary of state amid Trump’s ongoing criticism of the Holy Father and the Vatican.

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Vaonis Vespera II — X Edition VaonisMontpellier, France The Vespera II — X Edition is a version of Vaonis’ f/5 imaging system that has a limited run of 150 units; it features a clear shell that shows off its internal components. It uses a Sony IMX 585, an 8.3-megapixel color sensor. Its field of viewContinue reading “May we present this month’s new astronomy products”

The post May we present this month’s new astronomy products appeared first on Astronomy Magazine.

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Pope Leo XIV accepts Filipino priest’s withdrawal as bishop-designate – #Catholic – TAGBILARAN CITY, Philippines — Father Gerardo F. Saco Jr., the priest appointed by Pope Leo XIV to become the next bishop of the Diocese of Tagbilaran in the Philippines, has decided not to proceed with his episcopal ordination, a move that surprised many clergy and faithful in Bohol province and across the Philippine Church.In an official statement released by the Diocese of Tagbilaran on May 5, Saco said that after “much prayer and careful discernment,” he had decided not to continue with the episcopal ordination scheduled for May 26.“I sincerely ask for your understanding regarding this change of heart,” Saco said in the statement. “It comes from a deep awareness of my own human limitations and inadequacies.”Facebook postSaco, who had been serving as diocesan administrator since October 2025 following the appointment of Bishop Alberto Uy as archbishop of Cebu in 2025, was appointed bishop of Tagbilaran by Pope Leo XIV on March 25.The Archdiocese of Cebu, the metropolitan see of Tagbilaran, later confirmed that the Vatican had accepted Sacoʼs decision.In a statement, Uy said that Saco had communicated his decision directly to the Holy Father.“Bishop-elect Gerardo ‘Jingboy’ Saco Jr. has communicated to the Holy Father his decision not to proceed with his episcopal ordination,” Uy said. “The papal nuncio has informed me that the Holy Father has accepted his decision.”Uy acknowledged that while he respects Sacoʼs decision, it “has brought sadness to many of us, especially the faithful of the Diocese of Tagbilaran.”Despite widespread public interest surrounding the rare decision, Saco has declined interview requests from journalists. Sources interviewed by EWTN News said the priest has requested privacy and told those seeking interviews that he “just needs more time for himself.”One priest from the Diocese of Tagbilaran, who requested anonymity because he was not authorized to speak publicly, said many clergy were initially “shocked and saddened” upon hearing the news but that he respected the decision of Saco, whom he described as “a simple man, kind and has a big heart for the poor and marginalized.”“We have a very thriving diocese. We are not in debt. We have so many vocations. We send out priests to do mission work because we have many priests here. I donʼt know why he declined.”Online, many Catholic faithful and netizens reacted with surprise and sympathy. Some described the decision as “courageous,” noting that stepping away from such an appointment required humility and honesty. Others promised prayers for Saco and for the Diocese of Tagbilaran, which remains “sede vacante” pending a new episcopal appointment.Difficult roleCatholic apologist and pro-life advocate Carlos Antonio Palad cautioned against “dark and baseless speculations” about Sacoʼs reasons, noting that “the pope has accepted his decision, so he cannot be accused of disobedience, as some have implied.”Palad added that the leadership of a diocese “is very heavy, and it is not a secret that many priests refuse the office when it is offered to them,” urging respect for Sacoʼs “conscience and his decision.”Catholic commentators also noted that, while rare, there have been instances in Church history where priests or bishops-elect declined episcopal appointments before ordination.The Diocese of Tagbilaran comprises 60 parishes, served by 126 diocesan priests across 1,734 square kilometers (670 square miles) of the southern half of the island province of Bohol, according to the latest statistics.Saco remains the diocesan administrator as the Holy See restarts the selection process for a new bishop of Tagbilaran.

Pope Leo XIV accepts Filipino priest’s withdrawal as bishop-designate – #Catholic – TAGBILARAN CITY, Philippines — Father Gerardo F. Saco Jr., the priest appointed by Pope Leo XIV to become the next bishop of the Diocese of Tagbilaran in the Philippines, has decided not to proceed with his episcopal ordination, a move that surprised many clergy and faithful in Bohol province and across the Philippine Church.In an official statement released by the Diocese of Tagbilaran on May 5, Saco said that after “much prayer and careful discernment,” he had decided not to continue with the episcopal ordination scheduled for May 26.“I sincerely ask for your understanding regarding this change of heart,” Saco said in the statement. “It comes from a deep awareness of my own human limitations and inadequacies.”Facebook postSaco, who had been serving as diocesan administrator since October 2025 following the appointment of Bishop Alberto Uy as archbishop of Cebu in 2025, was appointed bishop of Tagbilaran by Pope Leo XIV on March 25.The Archdiocese of Cebu, the metropolitan see of Tagbilaran, later confirmed that the Vatican had accepted Sacoʼs decision.In a statement, Uy said that Saco had communicated his decision directly to the Holy Father.“Bishop-elect Gerardo ‘Jingboy’ Saco Jr. has communicated to the Holy Father his decision not to proceed with his episcopal ordination,” Uy said. “The papal nuncio has informed me that the Holy Father has accepted his decision.”Uy acknowledged that while he respects Sacoʼs decision, it “has brought sadness to many of us, especially the faithful of the Diocese of Tagbilaran.”Despite widespread public interest surrounding the rare decision, Saco has declined interview requests from journalists. Sources interviewed by EWTN News said the priest has requested privacy and told those seeking interviews that he “just needs more time for himself.”One priest from the Diocese of Tagbilaran, who requested anonymity because he was not authorized to speak publicly, said many clergy were initially “shocked and saddened” upon hearing the news but that he respected the decision of Saco, whom he described as “a simple man, kind and has a big heart for the poor and marginalized.”“We have a very thriving diocese. We are not in debt. We have so many vocations. We send out priests to do mission work because we have many priests here. I donʼt know why he declined.”Online, many Catholic faithful and netizens reacted with surprise and sympathy. Some described the decision as “courageous,” noting that stepping away from such an appointment required humility and honesty. Others promised prayers for Saco and for the Diocese of Tagbilaran, which remains “sede vacante” pending a new episcopal appointment.Difficult roleCatholic apologist and pro-life advocate Carlos Antonio Palad cautioned against “dark and baseless speculations” about Sacoʼs reasons, noting that “the pope has accepted his decision, so he cannot be accused of disobedience, as some have implied.”Palad added that the leadership of a diocese “is very heavy, and it is not a secret that many priests refuse the office when it is offered to them,” urging respect for Sacoʼs “conscience and his decision.”Catholic commentators also noted that, while rare, there have been instances in Church history where priests or bishops-elect declined episcopal appointments before ordination.The Diocese of Tagbilaran comprises 60 parishes, served by 126 diocesan priests across 1,734 square kilometers (670 square miles) of the southern half of the island province of Bohol, according to the latest statistics.Saco remains the diocesan administrator as the Holy See restarts the selection process for a new bishop of Tagbilaran.

Father Gerardo F. Saco Jr. cited “human limitations” in withdrawing from the Diocese of Tagbilaran weeks before his scheduled May 26 episcopal ordination.

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Inspiring toe-picking guitarist amps up hope at Dover concert #Catholic - On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J.
Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations.
At the May 1 concert, Meléndez, originally from Rivas, Nicaragua, sang and played a mix of original and popular religious songs, with occasional secular tunes such as “La Bamba,” throughout the evening.
In both English and Spanish, Meléndez told the audience that he was born without arms and a clubbed foot due to the drug Thalidomide, which his mother was prescribed for morning sickness. His family later immigrated to the United States so he could undergo seven corrective surgeries on his left foot to enable him to walk.

Click here to subscribe to our weekly newsletter.

These challenges shaped his journey, as Meléndez learned to do almost everything with his feet. When he was 16, he taught himself to play the guitar with his toes and, over time, became proficient as a guitarist, singer, and songwriter.
“I would pray with my music when I first started to play guitar, with whatever came out of my voice—my heart,” said Meléndez, who is married with two children. “God blessed me to be able to play guitar with my toes. I thank him with all my heart.”
Meléndez’s inspirational career reached a turning point when he performed for St. Pope John Paul II during a major youth teleconference at the Universal Amphitheater in Los Angeles, Calif., in 1987, as part of the pontiff’s 10-day U.S. tour.
That Friday evening began with Father Leonardo López, pastor of Sacred Heart/Holy Rosary, introducing the concert, with support from Father Cerilo Javinez and Father Edgar Rivera, the parish’s parochial vicars, who set a welcoming tone for the event. Father Rivera booked and organized the concert.
Adding a personal touch, Meléndez’s older brother, Jose, who serves as his manager and ministry partner, also spoke about the featured performer’s life during the event.
Meléndez will be featured on Bishop Kevin J. Sweeney’s Beyond The Beacon podcast later this month.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Inspiring toe-picking guitarist amps up hope at Dover concert #Catholic – On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J. Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations. At the May 1 concert, Meléndez, originally from Rivas, Nicaragua, sang and played a mix of original and popular religious songs, with occasional secular tunes such as “La Bamba,” throughout the evening. In both English and Spanish, Meléndez told the audience that he was born without arms and a clubbed foot due to the drug Thalidomide, which his mother was prescribed for morning sickness. His family later immigrated to the United States so he could undergo seven corrective surgeries on his left foot to enable him to walk. Click here to subscribe to our weekly newsletter. These challenges shaped his journey, as Meléndez learned to do almost everything with his feet. When he was 16, he taught himself to play the guitar with his toes and, over time, became proficient as a guitarist, singer, and songwriter. “I would pray with my music when I first started to play guitar, with whatever came out of my voice—my heart,” said Meléndez, who is married with two children. “God blessed me to be able to play guitar with my toes. I thank him with all my heart.” Meléndez’s inspirational career reached a turning point when he performed for St. Pope John Paul II during a major youth teleconference at the Universal Amphitheater in Los Angeles, Calif., in 1987, as part of the pontiff’s 10-day U.S. tour. That Friday evening began with Father Leonardo López, pastor of Sacred Heart/Holy Rosary, introducing the concert, with support from Father Cerilo Javinez and Father Edgar Rivera, the parish’s parochial vicars, who set a welcoming tone for the event. Father Rivera booked and organized the concert. Adding a personal touch, Meléndez’s older brother, Jose, who serves as his manager and ministry partner, also spoke about the featured performer’s life during the event. Meléndez will be featured on Bishop Kevin J. Sweeney’s Beyond The Beacon podcast later this month. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Inspiring toe-picking guitarist amps up hope at Dover concert #Catholic –

On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J.

Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations.

At the May 1 concert, Meléndez, originally from Rivas, Nicaragua, sang and played a mix of original and popular religious songs, with occasional secular tunes such as “La Bamba,” throughout the evening.

In both English and Spanish, Meléndez told the audience that he was born without arms and a clubbed foot due to the drug Thalidomide, which his mother was prescribed for morning sickness. His family later immigrated to the United States so he could undergo seven corrective surgeries on his left foot to enable him to walk.


Click here to subscribe to our weekly newsletter.

These challenges shaped his journey, as Meléndez learned to do almost everything with his feet. When he was 16, he taught himself to play the guitar with his toes and, over time, became proficient as a guitarist, singer, and songwriter.

“I would pray with my music when I first started to play guitar, with whatever came out of my voice—my heart,” said Meléndez, who is married with two children. “God blessed me to be able to play guitar with my toes. I thank him with all my heart.”

Meléndez’s inspirational career reached a turning point when he performed for St. Pope John Paul II during a major youth teleconference at the Universal Amphitheater in Los Angeles, Calif., in 1987, as part of the pontiff’s 10-day U.S. tour.

That Friday evening began with Father Leonardo López, pastor of Sacred Heart/Holy Rosary, introducing the concert, with support from Father Cerilo Javinez and Father Edgar Rivera, the parish’s parochial vicars, who set a welcoming tone for the event. Father Rivera booked and organized the concert.

Adding a personal touch, Meléndez’s older brother, Jose, who serves as his manager and ministry partner, also spoke about the featured performer’s life during the event.

Meléndez will be featured on Bishop Kevin J. Sweeney’s Beyond The Beacon podcast later this month.

BEACON PHOTOS | JOE GIGLI

On May 1, Tony Meléndez, a renowned toe-picking Catholic guitarist born without arms, delivered the message, “Don’t be afraid with our good Lord,” through inspiring music and personal stories of faith during a joyful bilingual concert at Sacred Heart and Holy Rosary Parish in Dover, N.J. Meléndez has played at 11 World Youth Days, sharing the stage with St. Pope John Paul II, Pope Benedict XVI, and Pope Francis. He has visited all 50 U.S. states and more than 44 foreign countries. Recognized as an ambassador of hope and resilience, Meléndez appeals to all generations. At the May 1 concert,

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Lithuanian families rally to save pro-life maternity home blessed by John Paul II – #Catholic – VILNIUS, Lithuania — A planned reorganization and merger of Lithuaniaʼs Kaunas Christian Maternity Home (KGN) with its parent hospital have triggered protests from families and pro-life advocates who fear the consolidation will erode the institutionʼs distinctive character and family-focused mission.
 
 A mural on the facade of the Kaunas Christian Maternity Home depicts a newborn cradled in adult hands, a visual signature of the institution’s pro-life identity. | Credit: Photo courtesy of organizers of the “Let’s Save the Kaunas Maternity Home” initiative
 
 KGN is owned by LSMU Kaunas Hospital, which itself is equally divided between two shareholders: the Ministry of Health and the Lithuanian University of Health Sciences (LSMU), each holding 50% ownership. Both shareholders recently approved an optimization plan that would merge KGN into the larger hospital in an effort to streamline operations and reduce costs linked to obstetrics.A century of careFounded in 1926, KGN is the last major maternity home of its kind in Lithuania, focusing on low-risk pregnant mothers. When a report of its family-friendly environment and quality care reached Pope John Paul II in 1997, the impressed pontiff later sent a handwritten greeting blessing the maternity home. To date, it has been consistently rated as one of the best places to give birth in Lithuania.The maternity home has long partnered with Caritas Lithuania, the Archdiocese of Kaunas, and various pregnancy crisis centers to help mothers give birth in a safe and highly personal environment, which most argue is not the case in typical obstetrics wards in major hospitals.
 
 Supporters with balloons line up outside the Kaunas Christian Maternity Home on May 3, 2026, on Mother’s Day in Lithuania, calling for the institution’s preservation. | Credit: Agnietė Čisler
 
 Critics of the merger say that dismantling KGN, given its rich 100-year history, recognition from the late pope, and excellent record, makes families feel unheard and their needs ignored.Why families fear the mergerJarūnė Rimavičė, head of the “Letʼs Save the Kaunas Maternity Home” initiative, which has gathered over 12,000 signatures, told EWTN News that the merger plans would negatively alter the care mothers receive.She explained that the infrastructure at LSMU Kaunas Hospital is less family-friendly and that allocating higher flows of pregnant mothers there would result in “less privacy and less individual attention.” She also pointed out that “some of the delivery rooms and wards do not have private sanitary facilities, which reduces the feeling of privacy and dignity during childbirth.”Rimavičė argued that KGNʼs defining strength lies not only in its family-oriented facilities but also in a care culture built around emotional safety, close personal attention, and respectful communication between staff and mothers.She said this approach is a key reason for the maternity homeʼs high satisfaction among families. Such a culture, she warned, “cannot be simply transferred to another environment by administrative decision alone.”For that reason, she said, merging KGN into a larger multi-specialty hospital “is not an equivalent transfer of services — it is a real deterioration of conditions for women in labor.”An appeal to Pope Leo XIVReports circulated that organizers of the KGN petition had met with Archbishop Georg Gänswein, the apostolic nuncio to the Baltic states. When EWTN News approached him for confirmation, Gänswein acknowledged the meeting, saying he received three representatives who outlined the situation surrounding the Kaunas Christian Maternity Home. He added: “On that occasion they gave me a letter for Pope Leo XIV.”
 
 Gänswein says he prays to Benedict XVI, confirms hope for beatification cause
 
 Organizers later told EWTN News that the letter was an appeal to the Holy Father, detailing their concerns. Gänswein added that he subsequently spoke with the archbishop of Kaunas, informing him of the meeting while discussing the facts of the matter. “He promised to take care on the matter,” he noted.The Archdiocese of Kaunas later issued a statement supporting the petition while highlighting the long-standing role of maternity homes “whose activities are based on Christian values,” in providing both medical and dignity-based care. Kaunas Archbishop Kęstutis Kėvalas also called for cooperation to find solutions to preserve the maternity home.Lithuaniaʼs current healthcare situationOn May 3, marked as Motherʼs Day in Lithuania, supporters gathered outside KGN, calling for its preservation while stressing its importance to families. The demonstration reflects a broader rise in visibility of Lithuaniaʼs pro-life movement, which included a major pro-life march held last year in Vilnius. It also comes as the government continues to discuss measures aimed at supporting families and addressing the countryʼs declining birth rate.
 
 A Lithuanian family attends the Mother’s Day demonstration outside the Kaunas Christian Maternity Home on May 3, 2026, calling for the preservation of the country’s only consistently pro-life maternity facility. | Credit: Juozas Kamenskas
 
 Against this backdrop, Rimavičė highlighted what she described as a clear policy contradiction. “On one hand, the state talks about encouraging birth rates, but on the other hand, it reduces the choices available to mothers and destroys precisely those places that families trust the most and where they feel safe,” she said.Others have also pointed to structural issues in Lithuaniaʼs healthcare system. The current funding model reimburses hospitals largely based on the number of deliveries performed, which critics say incentivizes volume over quality. This approach can contribute to staff burnout, lower levels of individual care, and a tendency to favor faster, more intervention-heavy procedures, such as C-section births over natural births. Rimavičė stated that “maternity wards already face low pay and heavy workloads,” making it difficult to attract and retain staff, and leaving obstetrics systematically undervalued.Observers have pointed to Germany as a potential model for reform. There, funding changes introduced payments that cover fixed costs regardless of delivery volume, helping maintain service availability and reducing incentives tied to the number of births.Rimavičė said her initiativeʼs goal is to preserve the Kaunas Christian Maternity Home as an independent, family-oriented facility offering a “safe alternative between home birth and hospital inpatient birth.” She stressed that the group supports reform, but only if it improves conditions for mothers, including changes to the funding model and more targeted, quality-focused service optimization.

Lithuanian families rally to save pro-life maternity home blessed by John Paul II – #Catholic – VILNIUS, Lithuania — A planned reorganization and merger of Lithuaniaʼs Kaunas Christian Maternity Home (KGN) with its parent hospital have triggered protests from families and pro-life advocates who fear the consolidation will erode the institutionʼs distinctive character and family-focused mission. A mural on the facade of the Kaunas Christian Maternity Home depicts a newborn cradled in adult hands, a visual signature of the institution’s pro-life identity. | Credit: Photo courtesy of organizers of the “Let’s Save the Kaunas Maternity Home” initiative KGN is owned by LSMU Kaunas Hospital, which itself is equally divided between two shareholders: the Ministry of Health and the Lithuanian University of Health Sciences (LSMU), each holding 50% ownership. Both shareholders recently approved an optimization plan that would merge KGN into the larger hospital in an effort to streamline operations and reduce costs linked to obstetrics.A century of careFounded in 1926, KGN is the last major maternity home of its kind in Lithuania, focusing on low-risk pregnant mothers. When a report of its family-friendly environment and quality care reached Pope John Paul II in 1997, the impressed pontiff later sent a handwritten greeting blessing the maternity home. To date, it has been consistently rated as one of the best places to give birth in Lithuania.The maternity home has long partnered with Caritas Lithuania, the Archdiocese of Kaunas, and various pregnancy crisis centers to help mothers give birth in a safe and highly personal environment, which most argue is not the case in typical obstetrics wards in major hospitals. Supporters with balloons line up outside the Kaunas Christian Maternity Home on May 3, 2026, on Mother’s Day in Lithuania, calling for the institution’s preservation. | Credit: Agnietė Čisler Critics of the merger say that dismantling KGN, given its rich 100-year history, recognition from the late pope, and excellent record, makes families feel unheard and their needs ignored.Why families fear the mergerJarūnė Rimavičė, head of the “Letʼs Save the Kaunas Maternity Home” initiative, which has gathered over 12,000 signatures, told EWTN News that the merger plans would negatively alter the care mothers receive.She explained that the infrastructure at LSMU Kaunas Hospital is less family-friendly and that allocating higher flows of pregnant mothers there would result in “less privacy and less individual attention.” She also pointed out that “some of the delivery rooms and wards do not have private sanitary facilities, which reduces the feeling of privacy and dignity during childbirth.”Rimavičė argued that KGNʼs defining strength lies not only in its family-oriented facilities but also in a care culture built around emotional safety, close personal attention, and respectful communication between staff and mothers.She said this approach is a key reason for the maternity homeʼs high satisfaction among families. Such a culture, she warned, “cannot be simply transferred to another environment by administrative decision alone.”For that reason, she said, merging KGN into a larger multi-specialty hospital “is not an equivalent transfer of services — it is a real deterioration of conditions for women in labor.”An appeal to Pope Leo XIVReports circulated that organizers of the KGN petition had met with Archbishop Georg Gänswein, the apostolic nuncio to the Baltic states. When EWTN News approached him for confirmation, Gänswein acknowledged the meeting, saying he received three representatives who outlined the situation surrounding the Kaunas Christian Maternity Home. He added: “On that occasion they gave me a letter for Pope Leo XIV.” Gänswein says he prays to Benedict XVI, confirms hope for beatification cause Organizers later told EWTN News that the letter was an appeal to the Holy Father, detailing their concerns. Gänswein added that he subsequently spoke with the archbishop of Kaunas, informing him of the meeting while discussing the facts of the matter. “He promised to take care on the matter,” he noted.The Archdiocese of Kaunas later issued a statement supporting the petition while highlighting the long-standing role of maternity homes “whose activities are based on Christian values,” in providing both medical and dignity-based care. Kaunas Archbishop Kęstutis Kėvalas also called for cooperation to find solutions to preserve the maternity home.Lithuaniaʼs current healthcare situationOn May 3, marked as Motherʼs Day in Lithuania, supporters gathered outside KGN, calling for its preservation while stressing its importance to families. The demonstration reflects a broader rise in visibility of Lithuaniaʼs pro-life movement, which included a major pro-life march held last year in Vilnius. It also comes as the government continues to discuss measures aimed at supporting families and addressing the countryʼs declining birth rate. A Lithuanian family attends the Mother’s Day demonstration outside the Kaunas Christian Maternity Home on May 3, 2026, calling for the preservation of the country’s only consistently pro-life maternity facility. | Credit: Juozas Kamenskas Against this backdrop, Rimavičė highlighted what she described as a clear policy contradiction. “On one hand, the state talks about encouraging birth rates, but on the other hand, it reduces the choices available to mothers and destroys precisely those places that families trust the most and where they feel safe,” she said.Others have also pointed to structural issues in Lithuaniaʼs healthcare system. The current funding model reimburses hospitals largely based on the number of deliveries performed, which critics say incentivizes volume over quality. This approach can contribute to staff burnout, lower levels of individual care, and a tendency to favor faster, more intervention-heavy procedures, such as C-section births over natural births. Rimavičė stated that “maternity wards already face low pay and heavy workloads,” making it difficult to attract and retain staff, and leaving obstetrics systematically undervalued.Observers have pointed to Germany as a potential model for reform. There, funding changes introduced payments that cover fixed costs regardless of delivery volume, helping maintain service availability and reducing incentives tied to the number of births.Rimavičė said her initiativeʼs goal is to preserve the Kaunas Christian Maternity Home as an independent, family-oriented facility offering a “safe alternative between home birth and hospital inpatient birth.” She stressed that the group supports reform, but only if it improves conditions for mothers, including changes to the funding model and more targeted, quality-focused service optimization.

Lithuania’s only consistently pro-life maternity home — once blessed by St. John Paul II — faces closure under a government merger plan opposed by more than 12,000 petitioners.

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Pope to lead Corpus Christi procession in Madrid, Vatican says as it releases Spain schedule #Catholic – (OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country.
The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands.
Coinciding with the Vatican’s release of the pope’s schedule, the Spanish bishops’ conference hosted a press briefing with the bishops of Madrid, Barcelona, the Canary Islands and Tenerife.
At the briefing, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, said the papal visit comes at a moment when Pope Leo has emerged as a “reference point in the current situation of the world.”
“For this reason, his words — undoubtedly words of dialogue, encounter, communion and peace — will help all of us,” Archbishop Argüello said.
Madrid
According to the official schedule, upon his arrival June 6, the pope will meet with Spanish King Felipe VI and his wife, Queen Letizia, followed by meetings with government authorities and the country’s diplomatic corps.
Noting the country’s climate of political and social tensions, Cardinal José Cobo of Madrid said the pope’s meetings with political and government leaders during his stop in the Spanish capital were highly anticipated.
“There was a hunger for a visit of this kind at a special moment in our political, social and economic life, because there is also a hunger for reference points, and I believe the pope can be a reference point to give light and direction to many who are searching,” Cardinal Cobo said.
In the evening, the pope will visit an emergency homeless shelter operated by Caritas Madrid, before a meeting with young people at the Plaza de Lima, where St. John Paul II celebrated Mass during his 1982 visit to the country.
Cardinal Cobo said the meeting will serve as a “platform” for the pope to “speak with the youth of the entire world.”
The following day, the pope will celebrate Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, a celebration Cardinal Cobo confirmed would include a procession reflecting the city’s local traditions.

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“The Corpus Christi procession will be beautiful,” he said. “A great many people are involved: those preparing floral carpets, those carrying the platforms, numerous associations. It will not be excessively long for reasons of time and space because we are expecting an enormous crowd.”
After the Mass, the pope will meet privately with members of the Augustinian order, followed by a meeting at Movistar Arena with representatives of the “world of culture, art, economy and sport,” the Vatican said.
On his final day in Madrid June 8, Pope Leo will meet with Spanish Prime Minister Pedro Sanchez, followed by a highly anticipated address to members of the Spanish Parliament.
When asked if he was concerned that the pope’s address to parliamentarians “could be politically or ideologically manipulated,” Archbishop Argüello said that “while it can always happen,” it was important to note that the decision to invite the pope to speak was “unanimous.”
“Over the years, popes have spoken in academic and political institutions throughout the world. Any later interpretations are beyond our control,” he said.
Adding that the pope would prepare “the speeches as he sees fit,” Archbishop Argüello told journalists that the church was awaiting “a possible new encyclical that seems likely to emphasize the centrality of the human person, human dignity, the common good, dialogue and encounter.”
The president of the Spanish bishops’ conference did not indicate if the encyclical would be released before the visit.
Barcelona
Pope Leo will depart for Barcelona June 9 where he will preside over midday prayer at the Cathedral of the Holy Cross and St. Eulalia and in the evening will take part in a prayer vigil at the Lluís Companys Olympic Stadium.
For Cardinal Juan José Omella of Barcelona, there is “enormous expectation” for the pontiff’s visit and that Pope Leo’s “words and gestures are reaching people very deeply.”
“The classical thinkers said that God has three attributes: ‘bonum, verum et pulchrum’ (the good, the true and the beautiful),” the cardinal said. “I believe that in some way we are expressing this through the Pope’s visit — the communion of a diverse Church. And we see it every day: diverse, yet united around the universal shepherd, who is the pope. I think this unity will become visible.”
Pope Leo will begin his first full day in Barcelona with a visit to the Brians 1 Penitentiary Center, followed by a visit to the Abbey of Our Lady of Montserrat, where he will pray the rosary and have lunch with the Benedictine community.
Cardinal Omella said the penitentiary represented “the world of sorrow, the deprivation of freedom and everything connected to prison ministry, which is something very present in the life of the Church,” and that the pope “wants to make himself present there.”
Additionally, the abbey, he continued, represented all the monasteries in Spain and “the world of contemplatives, which is the praying Church.”
The cardinal also said anticipation was high for the pope’s evening Mass June 10 at one of the world’s most iconic churches, the Sagrada Família, where he will inaugurate the tower of Jesus Christ. At more than 564 feet tall, the tower makes the basilica the tallest Catholic church in the world.
The pope’s visit to the basilica coincides with the 100th anniversary of the death of the basilica’s architect, Antoni Gaudí. While there were hopes for a beatification ceremony at the Mass, the official schedule did not include it.
Cardinal Omella told journalists that a miracle attributed to Gaudí’s intercession was being studied and “in a very advanced phase in Rome, but there is nothing further yet.”
Canary Islands
On June 11, Pope Leo will depart for the Canary Islands, a trip that his predecessor, Pope Francis, had wanted to make.
The archipelago, geographically located in Africa, is the destination every year for thousands of sub-Saharan migrants seeking a better future. They arrive in precarious and fragile boats called “cayucos,” and many die on the way.
According to the schedule, the pope will meet with organizations working with migrants at the port of Arguineguín, followed by a meeting with bishops, clergy and religious men and women at the Cathedral of St. Anne. In the evening, he will celebrate Mass at the Gran Canaria Stadium.
Noting the rarity of a pontiff visiting the islands, which are geographically distant from mainland Spain, Bishop José Mazuelos Pérez of the Canary Islands said the pope’s visit was “a blessing from God.”
“People are absolutely delighted,” the bishop said. “I especially want to emphasize the joy and excitement. For example, I go to the market to buy something and people immediately come up to me saying, ‘The pope is coming, the pope is coming!’”
Noting that the pope’s visit will place “greater emphasis on the reality of migration,” Bishop Mazuelos also noted anticipation for the pope’s meeting with clergy and religious “who are working tirelessly and who are eager to embark upon new paths of evangelization.”
“There is a strong secularization in the Canary Islands. There are many people who have left the Church,” he said. “But there are also many people who have deep needs and a thirst for encountering the Gospel and the Lord. And the pope comes to strengthen us, encourage us and help us continue fighting — never giving up, but rather winning hearts through the proclamation of the Gospel.”
On the pope’s final day in Spain June 12, he will depart for Tenerife, the largest of Spain’s Canary Islands, where he will meet with migrants living at the “Las Raices Center” followed by a meeting with organizations helping to integrate migrants.
Bishop Eloy Alberto Santiago of Tenerife told journalists that at one point, the center had housed 4,000 migrants who came “from the deadly Atlantic route as well as from Latin America.”
Before departing for Rome, Pope Leo will also preside over an outdoor Mass at the port of Santa Cruz, which the bishop noted was “the ideal place because of its closeness to the sea, where so many people arrive.”
“This closeness to the sea also allows us to enter into communion and harmony with the migratory reality and with the ecclesial reality,” he said.
Bishop Santiago noted that while the pope will visit the island for “five or six very intense hours,” he was joyful that his diocese will be the final place Pope Leo will visit.
“Our Diocese of Tenerife is a diocese that welcomes many migrants, and in this case, it will also warmly bid farewell to the Holy Father after his first visit to Spain,” he said.
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope to lead Corpus Christi procession in Madrid, Vatican says as it releases Spain schedule #Catholic – (OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country. The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands. Coinciding with the Vatican’s release of the pope’s schedule, the Spanish bishops’ conference hosted a press briefing with the bishops of Madrid, Barcelona, the Canary Islands and Tenerife. At the briefing, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, said the papal visit comes at a moment when Pope Leo has emerged as a “reference point in the current situation of the world.” “For this reason, his words — undoubtedly words of dialogue, encounter, communion and peace — will help all of us,” Archbishop Argüello said. Madrid According to the official schedule, upon his arrival June 6, the pope will meet with Spanish King Felipe VI and his wife, Queen Letizia, followed by meetings with government authorities and the country’s diplomatic corps. Noting the country’s climate of political and social tensions, Cardinal José Cobo of Madrid said the pope’s meetings with political and government leaders during his stop in the Spanish capital were highly anticipated. “There was a hunger for a visit of this kind at a special moment in our political, social and economic life, because there is also a hunger for reference points, and I believe the pope can be a reference point to give light and direction to many who are searching,” Cardinal Cobo said. In the evening, the pope will visit an emergency homeless shelter operated by Caritas Madrid, before a meeting with young people at the Plaza de Lima, where St. John Paul II celebrated Mass during his 1982 visit to the country. Cardinal Cobo said the meeting will serve as a “platform” for the pope to “speak with the youth of the entire world.” The following day, the pope will celebrate Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, a celebration Cardinal Cobo confirmed would include a procession reflecting the city’s local traditions. Click here to subscribe to our weekly newsletter. “The Corpus Christi procession will be beautiful,” he said. “A great many people are involved: those preparing floral carpets, those carrying the platforms, numerous associations. It will not be excessively long for reasons of time and space because we are expecting an enormous crowd.” After the Mass, the pope will meet privately with members of the Augustinian order, followed by a meeting at Movistar Arena with representatives of the “world of culture, art, economy and sport,” the Vatican said. On his final day in Madrid June 8, Pope Leo will meet with Spanish Prime Minister Pedro Sanchez, followed by a highly anticipated address to members of the Spanish Parliament. When asked if he was concerned that the pope’s address to parliamentarians “could be politically or ideologically manipulated,” Archbishop Argüello said that “while it can always happen,” it was important to note that the decision to invite the pope to speak was “unanimous.” “Over the years, popes have spoken in academic and political institutions throughout the world. Any later interpretations are beyond our control,” he said. Adding that the pope would prepare “the speeches as he sees fit,” Archbishop Argüello told journalists that the church was awaiting “a possible new encyclical that seems likely to emphasize the centrality of the human person, human dignity, the common good, dialogue and encounter.” The president of the Spanish bishops’ conference did not indicate if the encyclical would be released before the visit. Barcelona Pope Leo will depart for Barcelona June 9 where he will preside over midday prayer at the Cathedral of the Holy Cross and St. Eulalia and in the evening will take part in a prayer vigil at the Lluís Companys Olympic Stadium. For Cardinal Juan José Omella of Barcelona, there is “enormous expectation” for the pontiff’s visit and that Pope Leo’s “words and gestures are reaching people very deeply.” “The classical thinkers said that God has three attributes: ‘bonum, verum et pulchrum’ (the good, the true and the beautiful),” the cardinal said. “I believe that in some way we are expressing this through the Pope’s visit — the communion of a diverse Church. And we see it every day: diverse, yet united around the universal shepherd, who is the pope. I think this unity will become visible.” Pope Leo will begin his first full day in Barcelona with a visit to the Brians 1 Penitentiary Center, followed by a visit to the Abbey of Our Lady of Montserrat, where he will pray the rosary and have lunch with the Benedictine community. Cardinal Omella said the penitentiary represented “the world of sorrow, the deprivation of freedom and everything connected to prison ministry, which is something very present in the life of the Church,” and that the pope “wants to make himself present there.” Additionally, the abbey, he continued, represented all the monasteries in Spain and “the world of contemplatives, which is the praying Church.” The cardinal also said anticipation was high for the pope’s evening Mass June 10 at one of the world’s most iconic churches, the Sagrada Família, where he will inaugurate the tower of Jesus Christ. At more than 564 feet tall, the tower makes the basilica the tallest Catholic church in the world. The pope’s visit to the basilica coincides with the 100th anniversary of the death of the basilica’s architect, Antoni Gaudí. While there were hopes for a beatification ceremony at the Mass, the official schedule did not include it. Cardinal Omella told journalists that a miracle attributed to Gaudí’s intercession was being studied and “in a very advanced phase in Rome, but there is nothing further yet.” Canary Islands On June 11, Pope Leo will depart for the Canary Islands, a trip that his predecessor, Pope Francis, had wanted to make. The archipelago, geographically located in Africa, is the destination every year for thousands of sub-Saharan migrants seeking a better future. They arrive in precarious and fragile boats called “cayucos,” and many die on the way. According to the schedule, the pope will meet with organizations working with migrants at the port of Arguineguín, followed by a meeting with bishops, clergy and religious men and women at the Cathedral of St. Anne. In the evening, he will celebrate Mass at the Gran Canaria Stadium. Noting the rarity of a pontiff visiting the islands, which are geographically distant from mainland Spain, Bishop José Mazuelos Pérez of the Canary Islands said the pope’s visit was “a blessing from God.” “People are absolutely delighted,” the bishop said. “I especially want to emphasize the joy and excitement. For example, I go to the market to buy something and people immediately come up to me saying, ‘The pope is coming, the pope is coming!’” Noting that the pope’s visit will place “greater emphasis on the reality of migration,” Bishop Mazuelos also noted anticipation for the pope’s meeting with clergy and religious “who are working tirelessly and who are eager to embark upon new paths of evangelization.” “There is a strong secularization in the Canary Islands. There are many people who have left the Church,” he said. “But there are also many people who have deep needs and a thirst for encountering the Gospel and the Lord. And the pope comes to strengthen us, encourage us and help us continue fighting — never giving up, but rather winning hearts through the proclamation of the Gospel.” On the pope’s final day in Spain June 12, he will depart for Tenerife, the largest of Spain’s Canary Islands, where he will meet with migrants living at the “Las Raices Center” followed by a meeting with organizations helping to integrate migrants. Bishop Eloy Alberto Santiago of Tenerife told journalists that at one point, the center had housed 4,000 migrants who came “from the deadly Atlantic route as well as from Latin America.” Before departing for Rome, Pope Leo will also preside over an outdoor Mass at the port of Santa Cruz, which the bishop noted was “the ideal place because of its closeness to the sea, where so many people arrive.” “This closeness to the sea also allows us to enter into communion and harmony with the migratory reality and with the ecclesial reality,” he said. Bishop Santiago noted that while the pope will visit the island for “five or six very intense hours,” he was joyful that his diocese will be the final place Pope Leo will visit. “Our Diocese of Tenerife is a diocese that welcomes many migrants, and in this case, it will also warmly bid farewell to the Holy Father after his first visit to Spain,” he said. Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope to lead Corpus Christi procession in Madrid, Vatican says as it releases Spain schedule #Catholic –

(OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country.

The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands.

Coinciding with the Vatican’s release of the pope’s schedule, the Spanish bishops’ conference hosted a press briefing with the bishops of Madrid, Barcelona, the Canary Islands and Tenerife.

At the briefing, Archbishop Luis Argüello of Valladolid, president of the Spanish bishops’ conference, said the papal visit comes at a moment when Pope Leo has emerged as a “reference point in the current situation of the world.”

“For this reason, his words — undoubtedly words of dialogue, encounter, communion and peace — will help all of us,” Archbishop Argüello said.

Madrid

According to the official schedule, upon his arrival June 6, the pope will meet with Spanish King Felipe VI and his wife, Queen Letizia, followed by meetings with government authorities and the country’s diplomatic corps.

Noting the country’s climate of political and social tensions, Cardinal José Cobo of Madrid said the pope’s meetings with political and government leaders during his stop in the Spanish capital were highly anticipated.

“There was a hunger for a visit of this kind at a special moment in our political, social and economic life, because there is also a hunger for reference points, and I believe the pope can be a reference point to give light and direction to many who are searching,” Cardinal Cobo said.

In the evening, the pope will visit an emergency homeless shelter operated by Caritas Madrid, before a meeting with young people at the Plaza de Lima, where St. John Paul II celebrated Mass during his 1982 visit to the country.

Cardinal Cobo said the meeting will serve as a “platform” for the pope to “speak with the youth of the entire world.”

The following day, the pope will celebrate Mass on the feast of Corpus Christi at Madrid’s Plaza de Cibeles, a celebration Cardinal Cobo confirmed would include a procession reflecting the city’s local traditions.


Click here to subscribe to our weekly newsletter.

“The Corpus Christi procession will be beautiful,” he said. “A great many people are involved: those preparing floral carpets, those carrying the platforms, numerous associations. It will not be excessively long for reasons of time and space because we are expecting an enormous crowd.”

After the Mass, the pope will meet privately with members of the Augustinian order, followed by a meeting at Movistar Arena with representatives of the “world of culture, art, economy and sport,” the Vatican said.

On his final day in Madrid June 8, Pope Leo will meet with Spanish Prime Minister Pedro Sanchez, followed by a highly anticipated address to members of the Spanish Parliament.

When asked if he was concerned that the pope’s address to parliamentarians “could be politically or ideologically manipulated,” Archbishop Argüello said that “while it can always happen,” it was important to note that the decision to invite the pope to speak was “unanimous.”

“Over the years, popes have spoken in academic and political institutions throughout the world. Any later interpretations are beyond our control,” he said.

Adding that the pope would prepare “the speeches as he sees fit,” Archbishop Argüello told journalists that the church was awaiting “a possible new encyclical that seems likely to emphasize the centrality of the human person, human dignity, the common good, dialogue and encounter.”

The president of the Spanish bishops’ conference did not indicate if the encyclical would be released before the visit.

Barcelona

Pope Leo will depart for Barcelona June 9 where he will preside over midday prayer at the Cathedral of the Holy Cross and St. Eulalia and in the evening will take part in a prayer vigil at the Lluís Companys Olympic Stadium.

For Cardinal Juan José Omella of Barcelona, there is “enormous expectation” for the pontiff’s visit and that Pope Leo’s “words and gestures are reaching people very deeply.”

“The classical thinkers said that God has three attributes: ‘bonum, verum et pulchrum’ (the good, the true and the beautiful),” the cardinal said. “I believe that in some way we are expressing this through the Pope’s visit — the communion of a diverse Church. And we see it every day: diverse, yet united around the universal shepherd, who is the pope. I think this unity will become visible.”

Pope Leo will begin his first full day in Barcelona with a visit to the Brians 1 Penitentiary Center, followed by a visit to the Abbey of Our Lady of Montserrat, where he will pray the rosary and have lunch with the Benedictine community.

Cardinal Omella said the penitentiary represented “the world of sorrow, the deprivation of freedom and everything connected to prison ministry, which is something very present in the life of the Church,” and that the pope “wants to make himself present there.”

Additionally, the abbey, he continued, represented all the monasteries in Spain and “the world of contemplatives, which is the praying Church.”

The cardinal also said anticipation was high for the pope’s evening Mass June 10 at one of the world’s most iconic churches, the Sagrada Família, where he will inaugurate the tower of Jesus Christ. At more than 564 feet tall, the tower makes the basilica the tallest Catholic church in the world.

The pope’s visit to the basilica coincides with the 100th anniversary of the death of the basilica’s architect, Antoni Gaudí. While there were hopes for a beatification ceremony at the Mass, the official schedule did not include it.

Cardinal Omella told journalists that a miracle attributed to Gaudí’s intercession was being studied and “in a very advanced phase in Rome, but there is nothing further yet.”

Canary Islands

On June 11, Pope Leo will depart for the Canary Islands, a trip that his predecessor, Pope Francis, had wanted to make.

The archipelago, geographically located in Africa, is the destination every year for thousands of sub-Saharan migrants seeking a better future. They arrive in precarious and fragile boats called “cayucos,” and many die on the way.

According to the schedule, the pope will meet with organizations working with migrants at the port of Arguineguín, followed by a meeting with bishops, clergy and religious men and women at the Cathedral of St. Anne. In the evening, he will celebrate Mass at the Gran Canaria Stadium.

Noting the rarity of a pontiff visiting the islands, which are geographically distant from mainland Spain, Bishop José Mazuelos Pérez of the Canary Islands said the pope’s visit was “a blessing from God.”

“People are absolutely delighted,” the bishop said. “I especially want to emphasize the joy and excitement. For example, I go to the market to buy something and people immediately come up to me saying, ‘The pope is coming, the pope is coming!’”

Noting that the pope’s visit will place “greater emphasis on the reality of migration,” Bishop Mazuelos also noted anticipation for the pope’s meeting with clergy and religious “who are working tirelessly and who are eager to embark upon new paths of evangelization.”

“There is a strong secularization in the Canary Islands. There are many people who have left the Church,” he said. “But there are also many people who have deep needs and a thirst for encountering the Gospel and the Lord. And the pope comes to strengthen us, encourage us and help us continue fighting — never giving up, but rather winning hearts through the proclamation of the Gospel.”

On the pope’s final day in Spain June 12, he will depart for Tenerife, the largest of Spain’s Canary Islands, where he will meet with migrants living at the “Las Raices Center” followed by a meeting with organizations helping to integrate migrants.

Bishop Eloy Alberto Santiago of Tenerife told journalists that at one point, the center had housed 4,000 migrants who came “from the deadly Atlantic route as well as from Latin America.”

Before departing for Rome, Pope Leo will also preside over an outdoor Mass at the port of Santa Cruz, which the bishop noted was “the ideal place because of its closeness to the sea, where so many people arrive.”

“This closeness to the sea also allows us to enter into communion and harmony with the migratory reality and with the ecclesial reality,” he said.

Bishop Santiago noted that while the pope will visit the island for “five or six very intense hours,” he was joyful that his diocese will be the final place Pope Leo will visit.

“Our Diocese of Tenerife is a diocese that welcomes many migrants, and in this case, it will also warmly bid farewell to the Holy Father after his first visit to Spain,” he said.

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

(OSV News) — The Vatican released the official schedule for Pope Leo XIV’s first apostolic visit to Spain, a seven-day trip that will take the pontiff to Madrid, Barcelona and the Canary Islands for meetings with Spain’s royal family and political leaders, as well as migrants, prisoners, young people and Catholic communities across the country. The packed June 6-12 itinerary also included public Masses, a Corpus Christi procession in Madrid, an encounter with volunteers, a visit to Barcelona’s Basilica of the Holy Family, known as Sagrada Família, and stops at migrant reception centers in the Canary Islands. Coinciding with the

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Here Is Everything You Need To Know About The Blake Lively-Justin Baldoni Case #BabylonBee – The internet has been abuzz once again about the dueling claims and court cases between actress Blake Lively and actor Justin Baldoni. With so much contradictory information, it’s hard to know what’s real or where to begin. Here, collected at last in one space, is everything you need to know about the Lively-Baldoni saga:

The internet has been abuzz once again about the dueling claims and court cases between actress Blake Lively and actor Justin Baldoni. With so much contradictory information, it’s hard to know what’s real or where to begin. Here, collected at last in one space, is everything you need to know about the Lively-Baldoni saga:

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O heavenly Father, Almighty God, we humbly beseech Thee to bless and sanctify this house and all who dwell therein and everything else in it, and do Thou vouchsafe to fill it with all good things; grant to them, O Lord, the abundance of heavenly blessings and from the richness of the earth every substance necessary for life, and finally direct their desires to the fruits of Thy mercy. At our entrance, therefore, deign to bless and sanctify this house as Thou didst deign to bless the house of …

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Gospel and Word of the Day – 07 May 2026 – A reading from the Book of the Acts of the Apostles Acts 15:7-21 After much debate had taken place, Peter got up and said to the Apostles and the presbyters, “My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the Gospel and believe. And God, who knows the heart, bore witness by granting them the Holy Spirit just as he did us. He made no distinction between us and them, for by faith he purified their hearts. Why, then, are you now putting God to the test by placing on the shoulders of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they.” The whole assembly fell silent, and they listened while Paul and Barnabas described the signs and wonders God had worked among the Gentiles through them. After they had fallen silent, James responded, “My brothers, listen to me. Symeon has described how God first concerned himself with acquiring from among the Gentiles a people for his name. The words of the prophets agree with this, as is written:             After this I shall return                         and rebuild the fallen hut of David;             from its ruins I shall rebuild it                         and raise it up again,             so that the rest of humanity may seek out the Lord,                         even all the Gentiles on whom my name is invoked.             Thus says the Lord who accomplishes these things,                         known from of old. It is my judgment, therefore, that we ought to stop troubling the Gentiles who turn to God, but tell them by letter to avoid pollution from idols, unlawful marriage, the meat of strangled animals, and blood. For Moses, for generations now, has had those who proclaim him in every town, as he has been read in the synagogues every sabbath.”From the Gospel according to John 15:9-11 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete.”“As the Father has loved me, so have I loved you” (Jn 15:9). The love Jesus gives us is the same with which the Father loves him: pure unconditional love, freely given love. It cannot be bought, it is free. By giving it to us, Jesus treats us like friends — with this love —, letting us know the Father; and he involves us in his same mission for the life of the world. And then, we can ask ourselves the question, how do we abide in this love? Jesus says: “If you keep my commandments, you will abide in my love” (v. 10). (…) Dear brothers and sisters, where does this abiding in the Lord’s love lead? Where does it lead us? Jesus told us: “That my joy may be in you, and that your joy may be full” (v. 11). And the Lord wants that the joy he possesses, because he is in complete communion with the Father, also be in us insofar as we are united to him. The joy of knowing we are loved by God despite our infidelities enables us to face the trials of life confidently, makes us live through crises so as to emerge from them better. Our being true witnesses consists in living this joy, because joy is the distinctive sign of a true Christian. (Pope Francis, General Audience, 9 May 2021)

A reading from the Book of the Acts of the Apostles
Acts 15:7-21

After much debate had taken place,
Peter got up and said to the Apostles and the presbyters,
“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?
On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”
The whole assembly fell silent,
and they listened
while Paul and Barnabas described the signs and wonders
God had worked among the Gentiles through them.

After they had fallen silent, James responded,
“My brothers, listen to me.
Symeon has described how God first concerned himself
with acquiring from among the Gentiles a people for his name.
The words of the prophets agree with this, as is written:

            After this I shall return
                        and rebuild the fallen hut of David;
            from its ruins I shall rebuild it
                        and raise it up again,
            so that the rest of humanity may seek out the Lord,
                        even all the Gentiles on whom my name is invoked.
            Thus says the Lord who accomplishes these things,
                        known from of old.

It is my judgment, therefore,
that we ought to stop troubling the Gentiles who turn to God,
but tell them by letter to avoid pollution from idols,
unlawful marriage, the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town,
as he has been read in the synagogues every sabbath.”

From the Gospel according to John
15:9-11

Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that
my joy might be in you and
your joy might be complete.”

“As the Father has loved me, so have I loved you” (Jn 15:9). The love Jesus gives us is the same with which the Father loves him: pure unconditional love, freely given love. It cannot be bought, it is free. By giving it to us, Jesus treats us like friends — with this love —, letting us know the Father; and he involves us in his same mission for the life of the world. And then, we can ask ourselves the question, how do we abide in this love? Jesus says: “If you keep my commandments, you will abide in my love” (v. 10). (…) Dear brothers and sisters, where does this abiding in the Lord’s love lead? Where does it lead us? Jesus told us: “That my joy may be in you, and that your joy may be full” (v. 11). And the Lord wants that the joy he possesses, because he is in complete communion with the Father, also be in us insofar as we are united to him. The joy of knowing we are loved by God despite our infidelities enables us to face the trials of life confidently, makes us live through crises so as to emerge from them better. Our being true witnesses consists in living this joy, because joy is the distinctive sign of a true Christian. (Pope Francis, General Audience, 9 May 2021)

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Researchers name moth species after Pope Leo XIV #Catholic Researchers have named a moth species “Pyralis papaleonei,” or “Pope Leo moth," in honor of the Holy Father.“The new species is dedicated to the head of the Catholic Church, Pope Leo XIV,” authors Peter Huemer, Lauri Kaila, and Andreas H. Segerer wrote in a research article on the species. “The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity.”In the journal, Nota Lepidopterologica, the entomologists said the species was discovered on the Mediterranean island of Crete. It is a medium-sized species with a 2-centimeter wingspan, gold spots, and prominent white bands.“Furthermore, due to its distinctive coloration and overall appearance, the new species belongs to a group of Pyralidae whose species names refer to high secular or ecclesiastical offices including Pyralis regalis, Pyralis imperialis, Pyralis princeps, and Pyralis cardinalis,” they wrote.Butterflies are often named after external characteristics, geographical locations, or in honor of distinguished individuals, according to a press release from Tiroler Landesmuseum Ferdinandeum, or the Tyrolean State Museum, located in Innsbruck, Austria.
 
 Pyralis papaleonei species. | Credit: Photo courtesy of the Tyrolean State Museum
 
 Within the Pyralis genus, a different tradition has emerged. As early as 1775, Austrian naturalists and Jesuits Michael Denis and Ignaz Schiffermüller described the first species of the group as Pyralis regalis, or "royal,” due to its coloration.This prompted similar names including Pyralis princeps and Pyralis cardinalis, which belong to the superfamily Pyraloidea comprised of 16,000 described species worldwide.In the Old Testament (Genesis 2), Adam is instructed to name all animals. According to the museum, this led to the action of taxonomy — the science of classifying, naming, and categorizing organisms — to often be considered, “in the biblical sense, the oldest task of humankind.” According to Huemer, head of studies at the Tyrolean State Museum, the naming process is more than a scientific act but a symbolic gesture. For the Pope Leo moth, it is an appeal to the head of the Catholic Church and to draw attention to humanityʼs central responsibility for the preservation of creation.“We are facing a global biodiversity crisis, yet only a fraction of the world’s species has been scientifically documented,” Huemer said in a statement. “Effective conservation of biodiversity requires that species are first recognized, described, and named.”Huemer’s call echoes the pope’s "call for conversion” at a 2025 international conference on climate justice, celebrating the 10th anniversary of Pope Francis' encyclical Laudato Si’.“It is only by returning to the heart that a true ecological conversion can take place,” the Holy Father said. “We must shift from collecting data to caring, and from environmental discourse to an ecological conversion that transforms both personal and communal lifestyles."

Researchers name moth species after Pope Leo XIV #Catholic Researchers have named a moth species “Pyralis papaleonei,” or “Pope Leo moth," in honor of the Holy Father.“The new species is dedicated to the head of the Catholic Church, Pope Leo XIV,” authors Peter Huemer, Lauri Kaila, and Andreas H. Segerer wrote in a research article on the species. “The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity.”In the journal, Nota Lepidopterologica, the entomologists said the species was discovered on the Mediterranean island of Crete. It is a medium-sized species with a 2-centimeter wingspan, gold spots, and prominent white bands.“Furthermore, due to its distinctive coloration and overall appearance, the new species belongs to a group of Pyralidae whose species names refer to high secular or ecclesiastical offices including Pyralis regalis, Pyralis imperialis, Pyralis princeps, and Pyralis cardinalis,” they wrote.Butterflies are often named after external characteristics, geographical locations, or in honor of distinguished individuals, according to a press release from Tiroler Landesmuseum Ferdinandeum, or the Tyrolean State Museum, located in Innsbruck, Austria. Pyralis papaleonei species. | Credit: Photo courtesy of the Tyrolean State Museum Within the Pyralis genus, a different tradition has emerged. As early as 1775, Austrian naturalists and Jesuits Michael Denis and Ignaz Schiffermüller described the first species of the group as Pyralis regalis, or "royal,” due to its coloration.This prompted similar names including Pyralis princeps and Pyralis cardinalis, which belong to the superfamily Pyraloidea comprised of 16,000 described species worldwide.In the Old Testament (Genesis 2), Adam is instructed to name all animals. According to the museum, this led to the action of taxonomy — the science of classifying, naming, and categorizing organisms — to often be considered, “in the biblical sense, the oldest task of humankind.” According to Huemer, head of studies at the Tyrolean State Museum, the naming process is more than a scientific act but a symbolic gesture. For the Pope Leo moth, it is an appeal to the head of the Catholic Church and to draw attention to humanityʼs central responsibility for the preservation of creation.“We are facing a global biodiversity crisis, yet only a fraction of the world’s species has been scientifically documented,” Huemer said in a statement. “Effective conservation of biodiversity requires that species are first recognized, described, and named.”Huemer’s call echoes the pope’s "call for conversion” at a 2025 international conference on climate justice, celebrating the 10th anniversary of Pope Francis' encyclical Laudato Si’.“It is only by returning to the heart that a true ecological conversion can take place,” the Holy Father said. “We must shift from collecting data to caring, and from environmental discourse to an ecological conversion that transforms both personal and communal lifestyles."

“The pontiff is a strong advocate of climate and environmental protection, and we hope that his voice may serve as an example for humanity,” researchers wrote.

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India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

Christian leaders welcomed the Kerala and Tamil Nadu outcomes but voiced alarm at the BJP’s historic sweep of West Bengal and a third-term win in Assam.

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Dutch astronomer Willem de Sitter, born May 6, 1872, studied mathematics and physics at the University of Groningen, developing an interest in astronomy there and furthering it with work at Cape Observatory in South Africa. In 1908, he was appointed professor of astronomy at Leiden University, becoming the director of the Leiden Observatory in 1919.Continue reading “May 6, 1872: The birth of Willem de Sitter”

The post May 6, 1872: The birth of Willem de Sitter appeared first on Astronomy Magazine.

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Psychological distress in priests: Causes, warning signs, and how to address it – #Catholic – Psychological distress significantly affects priests, who may find themselves exposed to situations involving stress, anxiety, and emotional burnout due to the nature of their mission, said Father Wenceslao Vial, a priest and physician.His remarks in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, come against a backdrop of growing concerns about mental health issues within the clergy. In April, Filipino Cardinal José Advíncula warned that “almost 1 in 5 priests in the Philippines suffers from psychological distress” and urged that mental health be prioritized in order to sustain pastoral ministry.Vial, a professor of psychology and spiritual life in the theology department of the Pontifical University of the Holy Cross in Rome, emphasized that this problem should come as no surprise, as it is part of a broader reality.“In many countries and not just among priests, people suffer from psychological distress,” he said, noting that “nearly 30% of the adult population suffers from some form of psychological pathology” and that anxiety "affects roughly 25% of the general population.”Warning signs: When to be concernedVial stressed the importance of identifying warning signs. According to the specialist, the first sign of a mental health issue is often “a continuously and excessively negative emotional state: fear, sadness, distress, anger, and persistent negative thoughts.”He further warned that these signs must be taken seriously when they persist over time: “When you observe a person who is overly anxious, overly insecure, or overly sad for a period that has already lasted, for instance, a couple of weeks, that’s a warning sign that requires attention.”Otherwise, he cautioned, the situation may get worse: “If not addressed, the alarm itself turns into a fire. The person ends up getting burned."Regarding treatment, Vial emphasized the importance of a proper diagnosis: “The first step is to make a diagnosis … to give a name to the difficulties.” He explained that it is not enough to treat the symptoms; rather, it is necessary to get to the root causes.Likewise, he issued a clear call to seek out specialists: “You shouldn’t be afraid of health professionals — psychologists, psychiatrists, and doctors.”Burnout: A common risk among priestsAmong the most common problems he sees in priests is burnout, or what he calls the “disillusioned Good Samaritan syndrome,” which he described as “a state of exhaustion” linked to constantly serving others.“It occurs in people who work by serving others, by giving of themselves to others,” he explained, noting that it affects not only priests but also doctors, teachers, and mothers.A particularly relevant aspect is its root cause: “Often, it is not brought about by overwork but rather by service work that has lost its sense of purpose.”Shared responsibility in the ChurchVial emphasized that caring for mental health is not solely an individual responsibility. “When problems arise in a diocese, the bishop must take the time to see what is happening,” he said, noting that both personal and institutional factors are typically involved.Among these, he cited “excessive perfectionism,” “insecurity,” and “unhealed wounds” but also situations such as “leaving the priest excessively isolated” or “burdening him with too many responsibilities without providing support.”“That is why it is a collaborative effort,” he emphasized.Vial highlighted the importance of the support provided by the laity. “All of us in the Church must pray for our priests … and look out for our pastors,” he said. They are “the ones entrusted with leading us to heaven and bringing heaven down to earth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Psychological distress in priests: Causes, warning signs, and how to address it – #Catholic – Psychological distress significantly affects priests, who may find themselves exposed to situations involving stress, anxiety, and emotional burnout due to the nature of their mission, said Father Wenceslao Vial, a priest and physician.His remarks in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, come against a backdrop of growing concerns about mental health issues within the clergy. In April, Filipino Cardinal José Advíncula warned that “almost 1 in 5 priests in the Philippines suffers from psychological distress” and urged that mental health be prioritized in order to sustain pastoral ministry.Vial, a professor of psychology and spiritual life in the theology department of the Pontifical University of the Holy Cross in Rome, emphasized that this problem should come as no surprise, as it is part of a broader reality.“In many countries and not just among priests, people suffer from psychological distress,” he said, noting that “nearly 30% of the adult population suffers from some form of psychological pathology” and that anxiety "affects roughly 25% of the general population.”Warning signs: When to be concernedVial stressed the importance of identifying warning signs. According to the specialist, the first sign of a mental health issue is often “a continuously and excessively negative emotional state: fear, sadness, distress, anger, and persistent negative thoughts.”He further warned that these signs must be taken seriously when they persist over time: “When you observe a person who is overly anxious, overly insecure, or overly sad for a period that has already lasted, for instance, a couple of weeks, that’s a warning sign that requires attention.”Otherwise, he cautioned, the situation may get worse: “If not addressed, the alarm itself turns into a fire. The person ends up getting burned."Regarding treatment, Vial emphasized the importance of a proper diagnosis: “The first step is to make a diagnosis … to give a name to the difficulties.” He explained that it is not enough to treat the symptoms; rather, it is necessary to get to the root causes.Likewise, he issued a clear call to seek out specialists: “You shouldn’t be afraid of health professionals — psychologists, psychiatrists, and doctors.”Burnout: A common risk among priestsAmong the most common problems he sees in priests is burnout, or what he calls the “disillusioned Good Samaritan syndrome,” which he described as “a state of exhaustion” linked to constantly serving others.“It occurs in people who work by serving others, by giving of themselves to others,” he explained, noting that it affects not only priests but also doctors, teachers, and mothers.A particularly relevant aspect is its root cause: “Often, it is not brought about by overwork but rather by service work that has lost its sense of purpose.”Shared responsibility in the ChurchVial emphasized that caring for mental health is not solely an individual responsibility. “When problems arise in a diocese, the bishop must take the time to see what is happening,” he said, noting that both personal and institutional factors are typically involved.Among these, he cited “excessive perfectionism,” “insecurity,” and “unhealed wounds” but also situations such as “leaving the priest excessively isolated” or “burdening him with too many responsibilities without providing support.”“That is why it is a collaborative effort,” he emphasized.Vial highlighted the importance of the support provided by the laity. “All of us in the Church must pray for our priests … and look out for our pastors,” he said. They are “the ones entrusted with leading us to heaven and bringing heaven down to earth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Wenceslao Vial, a physician and professor, explained that psychological distress is common in society and also affects priests, and warning signs should be heeded and professional help sought.

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Notre Dame Cathedral’s stained-glass dispute enters new legal phase – #Catholic – The long-running controversy over the replacement of six 19th-century stained-glass windows at Notre-Dame de Paris Cathedral appears to be entering a new — and potentially decisive — phase.On April 20, the permit to remove and replace the windows in one of the nave’s southern chapels, designed under Eugène Viollet-le-Duc, the architect behind Notre Dame’s iconic spire, was publicly posted on the cathedral’s railings, triggering an almost immediate legal response. The heritage preservation group “Sites et Monuments,” which watched helplessly as scaffolding was erected on April 27, announced that it would file an urgent legal appeal before the Paris Administrative Court targeting the authorization itself.The plan to replace these windows with contemporary creations by French artist Claire Tabouret — unveiled to the public at the Grand Palais late last year — has drawn unusually broad opposition over the past two years, from heritage experts to Catholic figures.A battle over the cathedral’s identityIncluded among the main arguments against the project are that the Viollet-le-Duc windows belong to the cathedral’s 19th-century restoration and that introducing contemporary works in the nave would disrupt its balance. The proposed designs have themselves been criticized as overly figurative for the nave. For many, removing windows that survived the 2019 blaze — and have since been cleaned and restored — runs counter to the logic of the restoration itself. Critics also point to the estimated cost of the project, around 4 million euros (about .7 million), as disproportionate, given broader heritage needs. The project has also faced opposition from France’s National Commission for Heritage and Architecture, which issued a negative opinion in July 2024.For the president of Sites et Monuments, Julien Lacaze, the issue touches the core of heritage protection. “The question is whether the Viollet-le-Duc windows that are to be removed have artistic and historical value or not,” he said in an interview with Famille Chrétienne. “Viollet-le-Duc was not simply a restorer; he was a creator in the full sense. What matters is his vision of the Middle Ages and the freedom with which he approached it.”The association had already filed a previous legal challenge last year, contesting the authority of the public body overseeing Notre Dame’s restoration to remove the windows. That case is still under appeal, while the new action goes directly to the substance of the decision. To support its legal efforts, Sites et Monuments has also launched a crowdfunding campaign.Beyond the courtroom, the backlash continues to grow across France, with more than 340,000 people having signed a petition calling for the preservation of the Viollet-le-Duc windows.The scale of public opposition has done little to slow the project, which many see as a reflection of President Emmanuel Macron’s desire to leave a contemporary mark on the restored cathedral — a vision already tested after the 2019 fire, when his proposal to replace the spire with a modern design was ultimately set aside after intense controversy. Critics now see the stained-glass project as a renewed attempt to leave his mark on the monument.More broadly, the controversy points to a deeper divide over how the past should be treated — preserved as an inherited whole or reinterpreted through contemporary artistic choices. Supporters of the project argue that historic monuments must remain open to new forms of expression; Tabouret, who designed the controversial windows in question, has warned against “freezing” a monument in time.Priest’s call to protestWhile Paris Archbishop Laurent Ulrich has approved the current project, a position echoed by some within the Church who see contemporary art as a legitimate expression within historic monuments, the proposal is not enjoying unanimous support within Catholic ranks.One of the most outspoken voices in recent days has been Father Michel Viot, a Paris-based priest who has called for a peaceful public protest. In a message on social media, he said that Catholics in Paris, across France and abroad — particularly those who contributed to the cathedral’s restoration — should be “warned of the day hands are laid on the windows.” He urged them to gather on-site either with rosaries, or simply “to pray or protest,” all to “demand respect for the law.” He denounced what he described as an arbitrary decision and an attack on beauty that, in his words, serves a “culture of death.”The fact that the works were authorized despite repeated negative opinions from heritage authorities has reinforced the perception of a top-down initiative driven primarily by political considerations — a perception that has since ignited a broader wave of outrage across social media.For now, all eyes turn to the administrative court, where the fate of the project may soon be tested.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Notre Dame Cathedral’s stained-glass dispute enters new legal phase – #Catholic – The long-running controversy over the replacement of six 19th-century stained-glass windows at Notre-Dame de Paris Cathedral appears to be entering a new — and potentially decisive — phase.On April 20, the permit to remove and replace the windows in one of the nave’s southern chapels, designed under Eugène Viollet-le-Duc, the architect behind Notre Dame’s iconic spire, was publicly posted on the cathedral’s railings, triggering an almost immediate legal response. The heritage preservation group “Sites et Monuments,” which watched helplessly as scaffolding was erected on April 27, announced that it would file an urgent legal appeal before the Paris Administrative Court targeting the authorization itself.The plan to replace these windows with contemporary creations by French artist Claire Tabouret — unveiled to the public at the Grand Palais late last year — has drawn unusually broad opposition over the past two years, from heritage experts to Catholic figures.A battle over the cathedral’s identityIncluded among the main arguments against the project are that the Viollet-le-Duc windows belong to the cathedral’s 19th-century restoration and that introducing contemporary works in the nave would disrupt its balance. The proposed designs have themselves been criticized as overly figurative for the nave. For many, removing windows that survived the 2019 blaze — and have since been cleaned and restored — runs counter to the logic of the restoration itself. Critics also point to the estimated cost of the project, around 4 million euros (about $4.7 million), as disproportionate, given broader heritage needs. The project has also faced opposition from France’s National Commission for Heritage and Architecture, which issued a negative opinion in July 2024.For the president of Sites et Monuments, Julien Lacaze, the issue touches the core of heritage protection. “The question is whether the Viollet-le-Duc windows that are to be removed have artistic and historical value or not,” he said in an interview with Famille Chrétienne. “Viollet-le-Duc was not simply a restorer; he was a creator in the full sense. What matters is his vision of the Middle Ages and the freedom with which he approached it.”The association had already filed a previous legal challenge last year, contesting the authority of the public body overseeing Notre Dame’s restoration to remove the windows. That case is still under appeal, while the new action goes directly to the substance of the decision. To support its legal efforts, Sites et Monuments has also launched a crowdfunding campaign.Beyond the courtroom, the backlash continues to grow across France, with more than 340,000 people having signed a petition calling for the preservation of the Viollet-le-Duc windows.The scale of public opposition has done little to slow the project, which many see as a reflection of President Emmanuel Macron’s desire to leave a contemporary mark on the restored cathedral — a vision already tested after the 2019 fire, when his proposal to replace the spire with a modern design was ultimately set aside after intense controversy. Critics now see the stained-glass project as a renewed attempt to leave his mark on the monument.More broadly, the controversy points to a deeper divide over how the past should be treated — preserved as an inherited whole or reinterpreted through contemporary artistic choices. Supporters of the project argue that historic monuments must remain open to new forms of expression; Tabouret, who designed the controversial windows in question, has warned against “freezing” a monument in time.Priest’s call to protestWhile Paris Archbishop Laurent Ulrich has approved the current project, a position echoed by some within the Church who see contemporary art as a legitimate expression within historic monuments, the proposal is not enjoying unanimous support within Catholic ranks.One of the most outspoken voices in recent days has been Father Michel Viot, a Paris-based priest who has called for a peaceful public protest. In a message on social media, he said that Catholics in Paris, across France and abroad — particularly those who contributed to the cathedral’s restoration — should be “warned of the day hands are laid on the windows.” He urged them to gather on-site either with rosaries, or simply “to pray or protest,” all to “demand respect for the law.” He denounced what he described as an arbitrary decision and an attack on beauty that, in his words, serves a “culture of death.”The fact that the works were authorized despite repeated negative opinions from heritage authorities has reinforced the perception of a top-down initiative driven primarily by political considerations — a perception that has since ignited a broader wave of outrage across social media.For now, all eyes turn to the administrative court, where the fate of the project may soon be tested.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Controversy surrounding the decision to replace some of Notre Dame’s historic windows with a contemporary design has escalated to legal action and calls for peaceful protests.

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