CONFIRMED: Canada School Shooter who Killed 9, Injured 25 Identified as Transgender Ex-Student Despite Officials’ Attempts to Hide Biological Gender – 
The suspect who opened fire on a school in British Columbia on Tuesday afternoon has been identified as biological male 18-year-old Jesse Van Rootselaar, a transgender ex-student at the school who began transitioning at approximately 12 years old.  Notably, this comes just months after a transgender shooter opened fire, shooting through the windows of the church at Annunciation Catholic School as students attended mass during the first week of the school year late last Summer.
The post CONFIRMED: Canada School Shooter who Killed 9, Injured 25 Identified as Transgender Ex-Student Despite Officials’ Attempts to Hide Biological Gender appeared first on The Gateway Pundit.

Police press conference featuring an officer in uniform alongside a close-up of a young man with long hair, discussing a recent investigation.

Police press conference featuring an officer in uniform alongside a close-up of a young man with long hair, discussing a recent investigation.

The suspect who opened fire on a school in British Columbia on Tuesday afternoon has been identified as biological male 18-year-old Jesse Van Rootselaar, a transgender ex-student at the school who began transitioning at approximately 12 years old.  Notably, this comes just months after a transgender shooter opened fire, shooting through the windows of the church at Annunciation Catholic School as students attended mass during the first week of the school year late last Summer.

The post CONFIRMED: Canada School Shooter who Killed 9, Injured 25 Identified as Transgender Ex-Student Despite Officials’ Attempts to Hide Biological Gender appeared first on The Gateway Pundit.

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Father, we beg Your blessing for the Right to Life, the Unborn, the weak, the sick and the old; all who are finding themselves being targets of the vicious culture of death; that our Lord Jesus bless and protect all who stand up for the Christian dignity of persons. That God enlighten those who are traveling down death’s highway by their involvement, in any way, with either the contemporary death culture, selfism, relativeism, or any of the new age errors of our times, that God envelop our …

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Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Parishioners learned that seven churches will be closed in March due to financial constraints and lower Mass attendance.

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BREAKING: Bishop Rhoades expresses ‘strong opposition’ to professor’s appointment at Notre Dame #Catholic Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the University of Notre Dame’s appointment of a pro-abortion professor to a leadership position at the school, with the bishop urging the university to “make things right” and rescind the appointment. Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. Ostermann is an outspoken pro-abortion advocate who has regularly criticized the pro-life movement, up to and including linking it to white supremacy and misogyny. The university has come under fire for the appointment, including from Catholic advocates and pro-life students at Notre Dame. Bishop urges school to retract appointmentIn his Feb. 11 statement, Rhoades — whose diocesan territory includes the university — said that since the controversy began he has read many of Ostermann’s pro-abortion op-eds and was moved to “express my dismay and my strong opposition to this appointment,” which he said is “causing scandal to the faithful of our diocese and beyond.”Ostermann’s public support of abortion and her “disparaging and inflammatory” criticism of the pro-life movement “go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” the prelate said. The professor’s pro-abortion advocacy and her remarks about pro-life advocates “should disqualify her from an administrative and leadership role at a Catholic university,” Rhoades said.While expressing hope that Ostermann would “explicitly retract” her pro-abortion advocacy and change her mind on abortion, the bishop said that the appointment “understandably creates confusion” regarding Notre Dame’s Catholic mission and identity.Leadership appointments “have [a] profound impact on the integrity of Notre Dame’s public witness as a Catholic university,” Rhoades said.The bishop in issuing the letter cited the apostolic constitution Ex Corde Ecclesiae, which directs in part that bishops “have a particular responsibility to promote Catholic universities, and especially to promote and assist in the preservation and strengthening of their Catholic identity.”“I call upon the leadership of Notre Dame to rectify this situation,” Rhoades said. Noting that Ostermann’s appointment is not scheduled to go into effect until July 1, the prelate wrote: “There is still time to make things right.”The university did not immediately respond to a request for comment from EWTN News. Yet the school has defended Ostermann’s appointment since the controversy erupted, telling media that she is “a highly regarded political scientist and legal scholar” who is qualified to lead the Liu Institute. “Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said. Among criticism from both within and without the school, at least two scholars have resigned their position at the Asian studies institute in response to the appointment. Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

BREAKING: Bishop Rhoades expresses ‘strong opposition’ to professor’s appointment at Notre Dame #Catholic Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the University of Notre Dame’s appointment of a pro-abortion professor to a leadership position at the school, with the bishop urging the university to “make things right” and rescind the appointment. Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. Ostermann is an outspoken pro-abortion advocate who has regularly criticized the pro-life movement, up to and including linking it to white supremacy and misogyny. The university has come under fire for the appointment, including from Catholic advocates and pro-life students at Notre Dame. Bishop urges school to retract appointmentIn his Feb. 11 statement, Rhoades — whose diocesan territory includes the university — said that since the controversy began he has read many of Ostermann’s pro-abortion op-eds and was moved to “express my dismay and my strong opposition to this appointment,” which he said is “causing scandal to the faithful of our diocese and beyond.”Ostermann’s public support of abortion and her “disparaging and inflammatory” criticism of the pro-life movement “go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” the prelate said. The professor’s pro-abortion advocacy and her remarks about pro-life advocates “should disqualify her from an administrative and leadership role at a Catholic university,” Rhoades said.While expressing hope that Ostermann would “explicitly retract” her pro-abortion advocacy and change her mind on abortion, the bishop said that the appointment “understandably creates confusion” regarding Notre Dame’s Catholic mission and identity.Leadership appointments “have [a] profound impact on the integrity of Notre Dame’s public witness as a Catholic university,” Rhoades said.The bishop in issuing the letter cited the apostolic constitution Ex Corde Ecclesiae, which directs in part that bishops “have a particular responsibility to promote Catholic universities, and especially to promote and assist in the preservation and strengthening of their Catholic identity.”“I call upon the leadership of Notre Dame to rectify this situation,” Rhoades said. Noting that Ostermann’s appointment is not scheduled to go into effect until July 1, the prelate wrote: “There is still time to make things right.”The university did not immediately respond to a request for comment from EWTN News. Yet the school has defended Ostermann’s appointment since the controversy erupted, telling media that she is “a highly regarded political scientist and legal scholar” who is qualified to lead the Liu Institute. “Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said. Among criticism from both within and without the school, at least two scholars have resigned their position at the Asian studies institute in response to the appointment. Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.

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Freezing temperatures fail to stop advocates attending Life Mass #Catholic - Brutal single-digit temperatures may have stopped the faithful from praying the monthly Rosary Procession for Life on the streets of Morristown, N.J., on the early Feb. 7 morning, but didn’t prevent them from celebrating the monthly Mass for Life at St. Margaret of Scotland Parish in Morristown.
Usually, on the first Saturday of the month, Bishop Kevin J. Sweeney celebrates the Mass for Life at St. Margaret’s at 8 a.m. After the Mass, Bishop Sweeney leads the faithful in a rosary procession to Planned Parenthood on Speedwell Avenue, followed by exposition of the Blessed Sacrament in the church. The bishop established the monthly devotion in October 2023.

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But on Feb. 7, Bishop Sweeney had a previous scheduling commitment that morning, so Father Sebastian Munoz, St. Margaret’s parochial vicar, celebrated the Mass for Life. The liturgy was followed by exposition of the Blessed Sacrament in the church while participants prayed the rosary.
The Mass and Rosary Procession for Life is held on the first Saturday of the month at 8 a.m. at St. Margaret’s. Priests and faithful from around the diocese are invited to join.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Freezing temperatures fail to stop advocates attending Life Mass #Catholic –

Brutal single-digit temperatures may have stopped the faithful from praying the monthly Rosary Procession for Life on the streets of Morristown, N.J., on the early Feb. 7 morning, but didn’t prevent them from celebrating the monthly Mass for Life at St. Margaret of Scotland Parish in Morristown.

Usually, on the first Saturday of the month, Bishop Kevin J. Sweeney celebrates the Mass for Life at St. Margaret’s at 8 a.m. After the Mass, Bishop Sweeney leads the faithful in a rosary procession to Planned Parenthood on Speedwell Avenue, followed by exposition of the Blessed Sacrament in the church. The bishop established the monthly devotion in October 2023.


Click here to subscribe to our weekly newsletter.

But on Feb. 7, Bishop Sweeney had a previous scheduling commitment that morning, so Father Sebastian Munoz, St. Margaret’s parochial vicar, celebrated the Mass for Life. The liturgy was followed by exposition of the Blessed Sacrament in the church while participants prayed the rosary.

The Mass and Rosary Procession for Life is held on the first Saturday of the month at 8 a.m. at St. Margaret’s. Priests and faithful from around the diocese are invited to join.

BEACON PHOTOS | JOE GIGLI

Brutal single-digit temperatures may have stopped the faithful from praying the monthly Rosary Procession for Life on the streets of Morristown, N.J., on the early Feb. 7 morning, but didn’t prevent them from celebrating the monthly Mass for Life at St. Margaret of Scotland Parish in Morristown. Usually, on the first Saturday of the month, Bishop Kevin J. Sweeney celebrates the Mass for Life at St. Margaret’s at 8 a.m. After the Mass, Bishop Sweeney leads the faithful in a rosary procession to Planned Parenthood on Speedwell Avenue, followed by exposition of the Blessed Sacrament in the church. The bishop

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CubeSats’ Missions Begin – A pair of CubeSats designed by college students from around the world is deployed into Earth orbit from a small satellite orbital deployer on the outside of the International Space Station’s Kibo laboratory module. Students from Mexico, Italy, Thailand, Malaysia, and Japan designed the shoe-boxed sized satellites for a series of Earth observations and technology demonstrations.

A pair of CubeSats designed by college students from around the world is deployed into Earth orbit from a small satellite orbital deployer on the outside of the International Space Station’s Kibo laboratory module. Students from Mexico, Italy, Thailand, Malaysia, and Japan designed the shoe-boxed sized satellites for a series of Earth observations and technology demonstrations.

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Picture of the day





The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity.
 #ImageOfTheDay
Picture of the day
The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity.
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Lord, I believe:
I wish to believe in Thee.
Lord, let my faith be full and unreserved,
and let it penetrate my thought,
my way of judging Divine things and human things.
Lord, let my faith be joyful
and give peace and gladness to my spirit,
and dispose it for prayer with God
and conversation with men,
so that the inner bliss of its fortunate possession
may shine forth in sacred and secular conversation.
Lord, let my faith be humble and not presume
to be based on the …

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Anti‑Zionism claim by Catholic panelist prompts sharp exchange at Religious Liberty Commission – #Catholic – Former Miss California Carrie Prejean Boller, a member of President Donald Trump’s Religious Liberty Commission, said she doesn’t embrace Zionism because of her Catholic faith, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people.“I am a Catholic, and Catholics don’t embrace Zionism,” Boller said at the fifth hearing of the Trump-appointed Religious Liberty Commission focusing on the topic of antisemitism in Washington, D.C., on Feb. 9.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.Boller issued several social media posts after the hearing. She wrote: “Forcing people to affirm Zionism on a ‘Religious Liberty’ Commission is the opposite of religious freedom. I will not resign, and I will not be bullied for following my Catholic conscience.”The commission and the White House did not immediately respond to requests for comment.Yeshiva University President Rabbi Ari Berman said at the hearing that while one does not have to support the policies of the Israeli government, “by denying the rights of Jews to have their own state while not saying the same for any other people, that is a double standard hypocrisy and antisemitism.”Both Berman and Yitzchok Frankel, a law student and former defendant in a case against Regents of the University of California over anti-Jewish protests that took place in wake of the Oct. 7, 2023, attacks, said “anti-Zionism is antisemitism.”Boller, author of “Still Standing: The Untold Truth of My Fight Against Gossip, Hate, and Political Attacks,” countered that “as a Catholic,” she disagrees with the notion that “the new modern state of Israel has any biblical prophecy meaning at all.” She repeatedly pressed the Jewish panelists on whether her views made her an antisemite before the commission’s chair, Texas Lt. Gov. Dan Patrick, halted the exchange.Boller told EWTN News that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Response from other Catholic membersLater in the hearing, panelist Ryan Anderson, president of the Ethics and Public Policy Center, joined the dialogue on Catholic teaching regarding the Jewish people and read passages from both Nostra Aetate and the writings of Pope Benedict XVI.Anderson cited the following passage, which states that while “the Jewish authorities and those who followed their lead pressed for the death of Christ,” it is the case that “what happened in his passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today.” The paragraph further states that the Jewish people should not be regarded as rejected by God “as if this followed from the Holy Scriptures.”Anderson called on Father Thomas Ferguson of Good Shepherd Catholic Church in Alexandria, Virginia, who sits on the panel’s advisory board of religious leaders, to provide further analysis on the Catholic Church’s position on Jewish-Catholic relations.“About the responsibility for the death of Jesus,” Ferguson said, “he’s not dead. He’s alive, he is risen.”The pastor emphasized the Church’s view that Jesus gave up his life freely and sacrificially. He also noted that, in alignment with the passage cited by Anderson from Nostra Aetate, Jesus “made an atonement as an offering for the forgiveness of the sins of every person, every time and place.”“That’s how Catholics understand who is responsible for the death of Jesus on the cross: It’s all of us,” Ferguson said.Ferguson said: “If you are seeking to know God through the Scriptures of the Old Testament and the New Testament,” it is not possible to be Christian and antisemitic, “because we have the same father and faith.” The more Catholics embrace their responsibility to know God through the Scriptures, he said, “the more we will know our common patrimony.”Catholic reaction“Carrie Prejean Boller does not speak for the Catholic Church,” Simone Rizkallah, director of the Coalition of Catholics Against Antisemitism and host of the “Beyond Rome” podcast, which seeks to reconnect Catholics to their roots in the Near East, told EWTN. “Her claim that Catholics do not embrace Zionism is not merely mistaken — it is reckless, historically uninformed, and deeply misleading to both Catholics and the wider public.”Rizkallah pointed out that the recognition of Israel’s right to exist fundamentally amounts to “precisely what Zionism means,” though Catholics themselves may not always be accustomed to using the word formally.“Catholics who affirm Israel’s right to exist and to self-determination — whether or not they personally use the label — are, in essence, affirming that same principle,” she said. “The Church is therefore neither anti-Zionist nor, certainly, antisemitic; she explicitly condemns antisemitism and calls the faithful to reject it in all its forms.”At the same time, Rizkallah emphasized that the Catholic Church does not define Zionism using the same “theological frameworks found in some strands of Protestant Christian Zionism.” Namely, she said, “Catholic theology does not teach that the modern state of Israel represents the direct fulfillment of biblical prophecy or a predetermined eschatological event.” Rizkallah described the Church’s position as “both clear and nuanced,” recognizing the modern state of Israel’s political legitimacy, but not grounding it in prophetic claims.Ultimately, she concluded, “precision matters. When public figures speak carelessly about the Church’s teaching, they do not merely express a personal opinion — they create confusion, distort Catholic doctrine, and undermine serious efforts at Catholic-Jewish understanding. Catholics deserve better than slogans masquerading as theology.”The Religious Liberty Commission has had four previous hearings on protecting religious freedom in the U.S., religious freedom in education, and religious freedom in the military.

Anti‑Zionism claim by Catholic panelist prompts sharp exchange at Religious Liberty Commission – #Catholic – Former Miss California Carrie Prejean Boller, a member of President Donald Trump’s Religious Liberty Commission, said she doesn’t embrace Zionism because of her Catholic faith, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people.“I am a Catholic, and Catholics don’t embrace Zionism,” Boller said at the fifth hearing of the Trump-appointed Religious Liberty Commission focusing on the topic of antisemitism in Washington, D.C., on Feb. 9.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.Boller issued several social media posts after the hearing. She wrote: “Forcing people to affirm Zionism on a ‘Religious Liberty’ Commission is the opposite of religious freedom. I will not resign, and I will not be bullied for following my Catholic conscience.”The commission and the White House did not immediately respond to requests for comment.Yeshiva University President Rabbi Ari Berman said at the hearing that while one does not have to support the policies of the Israeli government, “by denying the rights of Jews to have their own state while not saying the same for any other people, that is a double standard hypocrisy and antisemitism.”Both Berman and Yitzchok Frankel, a law student and former defendant in a case against Regents of the University of California over anti-Jewish protests that took place in wake of the Oct. 7, 2023, attacks, said “anti-Zionism is antisemitism.”Boller, author of “Still Standing: The Untold Truth of My Fight Against Gossip, Hate, and Political Attacks,” countered that “as a Catholic,” she disagrees with the notion that “the new modern state of Israel has any biblical prophecy meaning at all.” She repeatedly pressed the Jewish panelists on whether her views made her an antisemite before the commission’s chair, Texas Lt. Gov. Dan Patrick, halted the exchange.Boller told EWTN News that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Response from other Catholic membersLater in the hearing, panelist Ryan Anderson, president of the Ethics and Public Policy Center, joined the dialogue on Catholic teaching regarding the Jewish people and read passages from both Nostra Aetate and the writings of Pope Benedict XVI.Anderson cited the following passage, which states that while “the Jewish authorities and those who followed their lead pressed for the death of Christ,” it is the case that “what happened in his passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today.” The paragraph further states that the Jewish people should not be regarded as rejected by God “as if this followed from the Holy Scriptures.”Anderson called on Father Thomas Ferguson of Good Shepherd Catholic Church in Alexandria, Virginia, who sits on the panel’s advisory board of religious leaders, to provide further analysis on the Catholic Church’s position on Jewish-Catholic relations.“About the responsibility for the death of Jesus,” Ferguson said, “he’s not dead. He’s alive, he is risen.”The pastor emphasized the Church’s view that Jesus gave up his life freely and sacrificially. He also noted that, in alignment with the passage cited by Anderson from Nostra Aetate, Jesus “made an atonement as an offering for the forgiveness of the sins of every person, every time and place.”“That’s how Catholics understand who is responsible for the death of Jesus on the cross: It’s all of us,” Ferguson said.Ferguson said: “If you are seeking to know God through the Scriptures of the Old Testament and the New Testament,” it is not possible to be Christian and antisemitic, “because we have the same father and faith.” The more Catholics embrace their responsibility to know God through the Scriptures, he said, “the more we will know our common patrimony.”Catholic reaction“Carrie Prejean Boller does not speak for the Catholic Church,” Simone Rizkallah, director of the Coalition of Catholics Against Antisemitism and host of the “Beyond Rome” podcast, which seeks to reconnect Catholics to their roots in the Near East, told EWTN. “Her claim that Catholics do not embrace Zionism is not merely mistaken — it is reckless, historically uninformed, and deeply misleading to both Catholics and the wider public.”Rizkallah pointed out that the recognition of Israel’s right to exist fundamentally amounts to “precisely what Zionism means,” though Catholics themselves may not always be accustomed to using the word formally.“Catholics who affirm Israel’s right to exist and to self-determination — whether or not they personally use the label — are, in essence, affirming that same principle,” she said. “The Church is therefore neither anti-Zionist nor, certainly, antisemitic; she explicitly condemns antisemitism and calls the faithful to reject it in all its forms.”At the same time, Rizkallah emphasized that the Catholic Church does not define Zionism using the same “theological frameworks found in some strands of Protestant Christian Zionism.” Namely, she said, “Catholic theology does not teach that the modern state of Israel represents the direct fulfillment of biblical prophecy or a predetermined eschatological event.” Rizkallah described the Church’s position as “both clear and nuanced,” recognizing the modern state of Israel’s political legitimacy, but not grounding it in prophetic claims.Ultimately, she concluded, “precision matters. When public figures speak carelessly about the Church’s teaching, they do not merely express a personal opinion — they create confusion, distort Catholic doctrine, and undermine serious efforts at Catholic-Jewish understanding. Catholics deserve better than slogans masquerading as theology.”The Religious Liberty Commission has had four previous hearings on protecting religious freedom in the U.S., religious freedom in education, and religious freedom in the military.

Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel.

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Gospel and Word of the Day – 11 February 2026 – A reading from the First Book of Kings 1 Kings 10:1-10 The queen of Sheba, having heard of Solomon’s fame, came to test him with subtle questions. She arrived in Jerusalem with a very numerous retinue, and with camels bearing spices, a large amount of gold, and precious stones. She came to Solomon and questioned him on every subject in which she was interested. King Solomon explained everything she asked about, and there remained nothing hidden from him that he could not explain to her. When the queen of Sheba witnessed Solomon’s great wisdom, the palace he had built, the food at his table, the seating of his ministers, the attendance and garb of his waiters, his banquet service, and the burnt offerings he offered in the temple of the LORD, she was breathless. "The report I heard in my country about your deeds and your wisdom is true," she told the king. "Though I did not believe the report until I came and saw with my own eyes, I have discovered that they were not telling me the half. Your wisdom and prosperity surpass the report I heard. Blessed are your men, blessed these servants of yours, who stand before you always and listen to your wisdom. Blessed be the LORD, your God, whom it has pleased to place you on the throne of Israel. In his enduring love for Israel, the LORD has made you king to carry out judgment and justice." Then she gave the king one hundred and twenty gold talents, a very large quantity of spices, and precious stones. Never again did anyone bring such an abundance of spices as the queen of Sheba gave to King Solomon.From the Gospel according to Mark 7:14-23 Jesus summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” When he got home away from the crowd his disciples questioned him about the parable. He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) “But what comes out of the man, that is what defiles him. From within the man, from his heart, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”It is not the external things that make us holy or unholy, but the heart which expresses our intentions, our choices and the will to do all for the love of God. External behaviour is the result of what we decide in the heart, and not the contrary: with a change in external behaviour, but not a change of heart, we are not true Christians. The boundary between good and evil does not pass outside of us, but rather within us. We could ask ourselves: where is my heart? Jesus said: “Where your treasure is, there will your heart be also”. What is my treasure? Is it Jesus, is it his teaching? If so, then the heart is good. Or is my treasure something else? Thus it is a heart which needs purification and conversion. Without a purified heart, one cannot have truly clean hands and lips which speak sincere words of love (…), of mercy, of forgiveness: only a sincere and purified heart can do this. (Pope Francis, Angelus, 30 August 2015)

A reading from the First Book of Kings
1 Kings 10:1-10

The queen of Sheba, having heard of Solomon’s fame,
came to test him with subtle questions.
She arrived in Jerusalem with a very numerous retinue,
and with camels bearing spices,
a large amount of gold, and precious stones.
She came to Solomon and questioned him on every subject
in which she was interested.
King Solomon explained everything she asked about,
and there remained nothing hidden from him
that he could not explain to her.

When the queen of Sheba witnessed Solomon’s great wisdom,
the palace he had built, the food at his table,
the seating of his ministers, the attendance and garb of his waiters,
his banquet service,
and the burnt offerings he offered in the temple of the LORD,
she was breathless.
"The report I heard in my country
about your deeds and your wisdom is true," she told the king.
"Though I did not believe the report until I came and saw with my own eyes,
I have discovered that they were not telling me the half.
Your wisdom and prosperity surpass the report I heard.
Blessed are your men, blessed these servants of yours,
who stand before you always and listen to your wisdom.
Blessed be the LORD, your God,
whom it has pleased to place you on the throne of Israel.
In his enduring love for Israel,
the LORD has made you king to carry out judgment and justice."
Then she gave the king one hundred and twenty gold talents,
a very large quantity of spices, and precious stones.
Never again did anyone bring such an abundance of spices
as the queen of Sheba gave to King Solomon.

From the Gospel according to Mark
7:14-23

Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.”

When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

It is not the external things that make us holy or unholy, but the heart which expresses our intentions, our choices and the will to do all for the love of God. External behaviour is the result of what we decide in the heart, and not the contrary: with a change in external behaviour, but not a change of heart, we are not true Christians. The boundary between good and evil does not pass outside of us, but rather within us. We could ask ourselves: where is my heart? Jesus said: “Where your treasure is, there will your heart be also”. What is my treasure? Is it Jesus, is it his teaching? If so, then the heart is good. Or is my treasure something else? Thus it is a heart which needs purification and conversion. Without a purified heart, one cannot have truly clean hands and lips which speak sincere words of love (…), of mercy, of forgiveness: only a sincere and purified heart can do this. (Pope Francis, Angelus, 30 August 2015)

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Catholics’ support for Trump’s agenda has not changed, Pew report says – #Catholic – A Pew Research Center report found that Catholics’ support for President Donald Trump’s agenda has not changed significantly over the past year.The analysis examined how U.S. religious groups view Trump, including his plans and policies and his ethics. It focused on Protestants, Catholics, and religiously unaffiliated adults.The report, “White Evangelicals Remain Among Trump’s Strongest Supporters, but They’re Less Supportive Than a Year Ago,” includes information from a survey of 8,512 U.S. adults who are part of the center’s American Trends Panel (ATP).The survey was conducted Jan. 20–26 and has an overall margin of error of plus or minus 1.4 percentage points.The report found only a slight change from February 2025 to January 2026 in the number of Catholic participants who said they support all or most of Trump’s plans and policies.
 
 The percentage of Catholics who are extremely or very confident that President Donald Trump acts ethically in office decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center
 
 In 2025, 51% of white Catholics reported supporting all or most of Trump’s plans and policies, compared with 46% in 2026. The decrease was less among Hispanic Catholics, which was 20% in 2025 and 18% in 2026. Overall, there was an 8-percentage-point decrease in all U.S. adults surveyed, dropping from 35% to 27%.The survey also found that confidence in Trump’s ethics has declined in several religious groups, including among Catholics. In 2025, 39% of white Catholics reported they were extremely or very confident that Trump acts ethically in office. In January 2026, this number dropped to 34%. Hispanic Catholics also experienced a slight decrease from 22% to 14%.According to the report, Trump approval is down among most religious groups compared with a year ago. Among white Catholics, there was a decrease from 59% to 52% who reported they approve of the way Trump is handling his job as president. The number of Hispanic Catholics who approved decreased from 31% to 23%.Other findingsOne year into Trump’s second term, white evangelical Protestants remain among the president’s strongest supporters. They are the only large religious group that was found to have a clear majority approve Trump’s job performance (69%). Roughly half of white Catholics (52%) and white Protestants who are not evangelical (46%) also approve of the way Trump is handling his job.
 
 The percentage of Catholics who reported they support all or most of President Donald Trump’s plans and policies decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center
 
 White evangelicals’ views of Trump were found to be less positive than they were in the early days of his second term. There has been an 8-percentage-point decrease since 2025 in the number of white evangelicals who support all or most of Trump’s plans and policies. There has also been a 15-point drop in the share who are confident Trump acts ethically in office.Trump’s approval rating among white evangelicals is also down compared with early 2025. It was 78% in 2025 and fell to 69% in 2026.

Catholics’ support for Trump’s agenda has not changed, Pew report says – #Catholic – A Pew Research Center report found that Catholics’ support for President Donald Trump’s agenda has not changed significantly over the past year.The analysis examined how U.S. religious groups view Trump, including his plans and policies and his ethics. It focused on Protestants, Catholics, and religiously unaffiliated adults.The report, “White Evangelicals Remain Among Trump’s Strongest Supporters, but They’re Less Supportive Than a Year Ago,” includes information from a survey of 8,512 U.S. adults who are part of the center’s American Trends Panel (ATP).The survey was conducted Jan. 20–26 and has an overall margin of error of plus or minus 1.4 percentage points.The report found only a slight change from February 2025 to January 2026 in the number of Catholic participants who said they support all or most of Trump’s plans and policies. The percentage of Catholics who are extremely or very confident that President Donald Trump acts ethically in office decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center In 2025, 51% of white Catholics reported supporting all or most of Trump’s plans and policies, compared with 46% in 2026. The decrease was less among Hispanic Catholics, which was 20% in 2025 and 18% in 2026. Overall, there was an 8-percentage-point decrease in all U.S. adults surveyed, dropping from 35% to 27%.The survey also found that confidence in Trump’s ethics has declined in several religious groups, including among Catholics. In 2025, 39% of white Catholics reported they were extremely or very confident that Trump acts ethically in office. In January 2026, this number dropped to 34%. Hispanic Catholics also experienced a slight decrease from 22% to 14%.According to the report, Trump approval is down among most religious groups compared with a year ago. Among white Catholics, there was a decrease from 59% to 52% who reported they approve of the way Trump is handling his job as president. The number of Hispanic Catholics who approved decreased from 31% to 23%.Other findingsOne year into Trump’s second term, white evangelical Protestants remain among the president’s strongest supporters. They are the only large religious group that was found to have a clear majority approve Trump’s job performance (69%). Roughly half of white Catholics (52%) and white Protestants who are not evangelical (46%) also approve of the way Trump is handling his job. The percentage of Catholics who reported they support all or most of President Donald Trump’s plans and policies decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center White evangelicals’ views of Trump were found to be less positive than they were in the early days of his second term. There has been an 8-percentage-point decrease since 2025 in the number of white evangelicals who support all or most of Trump’s plans and policies. There has also been a 15-point drop in the share who are confident Trump acts ethically in office.Trump’s approval rating among white evangelicals is also down compared with early 2025. It was 78% in 2025 and fell to 69% in 2026.

A Pew Research Center report examined how U.S. religious groups view President Donald Trump, including his plans and policies and his ethics.

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‘I will not forget you’: Pope Leo’s theme for sixth World Day of Grandparents and Elderly – #Catholic – “I will not forget you” (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.According to a Feb. 10 statement from the Dicastery for the Laity, the Family, and Life, the verse chosen by the Holy Father “is meant to emphasize how God’s love for every person never fails, not even in the frailty of old age.”Taken from the book of the prophet Isaiah, the theme also aims to be “a message of comfort and hope for all grandparents and the elderly,” especially those who live alone or feel forgotten.The Vatican dicastery emphasized that it is also an invitation to families and ecclesial communities not to forget the elderly and to recognize in them “a precious presence and a blessing.”World Grandparents’ Day was instituted by Pope Francis in 2021 and is celebrated every fourth Sunday of July. It is an opportunity to show the elderly the closeness of the Church and to value their contribution to families and communities.This year, the date coincides with the feast of Sts. Joachim and Anne, the maternal grandparents of Jesus Christ, on Sunday, July 26, and the Holy Father invited everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of their diocese.The Dicastery for the Laity, the Family, and Life also urged particular Churches and ecclesial communities throughout the world to find ways to celebrate the day in their own local contexts.Pope Leo XIV celebrated his first World Day of Grandparents in July 2025, an occasion on which he encouraged the faithful to participate in the “revolution” of care for the elderly.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘I will not forget you’: Pope Leo’s theme for sixth World Day of Grandparents and Elderly – #Catholic – “I will not forget you” (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.According to a Feb. 10 statement from the Dicastery for the Laity, the Family, and Life, the verse chosen by the Holy Father “is meant to emphasize how God’s love for every person never fails, not even in the frailty of old age.”Taken from the book of the prophet Isaiah, the theme also aims to be “a message of comfort and hope for all grandparents and the elderly,” especially those who live alone or feel forgotten.The Vatican dicastery emphasized that it is also an invitation to families and ecclesial communities not to forget the elderly and to recognize in them “a precious presence and a blessing.”World Grandparents’ Day was instituted by Pope Francis in 2021 and is celebrated every fourth Sunday of July. It is an opportunity to show the elderly the closeness of the Church and to value their contribution to families and communities.This year, the date coincides with the feast of Sts. Joachim and Anne, the maternal grandparents of Jesus Christ, on Sunday, July 26, and the Holy Father invited everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of their diocese.The Dicastery for the Laity, the Family, and Life also urged particular Churches and ecclesial communities throughout the world to find ways to celebrate the day in their own local contexts.Pope Leo XIV celebrated his first World Day of Grandparents in July 2025, an occasion on which he encouraged the faithful to participate in the “revolution” of care for the elderly.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“I will not forget you” (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.

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Paterson shares in joy of New York archbishop’s installation #Catholic - 
Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York.
From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide viewers through the religious significance of what they were hearing and seeing on the telecast of the bilingual liturgy.
Meanwhile, a few faithful representing the Paterson Diocese in New Jersey, including Bishop Kevin J. Sweeney, were feeling the excitement firsthand as Mass participants that Friday afternoon inside St. Patrick’s. Bishop Sweeney helped concelebrate the liturgy. Luisa Fernanda Torres, a St. Patrick’s cantor, led the congregation in singing Spanish and English hymns as lead cantor. Father Jaramillo and Torres became friends years ago in youth ministry at St. Anthony of Padua Parish in Passaic, N.J.
“It was a beautiful day. Archbishop Hicks will use his talents and gifts to build on the great work of Cardinal Timothy Dolan [his predecessor] and those before him,” Father Jaramillo told BeaconNJ.org. after the installation Mass. “Archbishop Hicks not only speaks Spanish, but he also relates to the immigrant community in a radical and new way as its new shepherd.”

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Bishop Sweeney, who was originally a priest from the Brooklyn Diocese in New York, was among about 90 cardinals and bishops who processed into St. Patrick’s, also known as “America’s parish church.” A capacity crowd of 2,400 churchgoers, including many non-Catholics and leaders from other faith traditions, filled the cathedral for the installation Mass, which was also broadcast on XPIX 11 TV.
“It was a blessing to be able to concelebrate the Installation Mass for Archbishop Hicks. In his beautiful homily, in English and Spanish, he expressed gratitude and also spoke of the need to be a Missionary Church and for each of us to be Missionary Disciples. He also asked everyone to keep him in our prayers,” Bishop Sweeney shared on social media.
Also among the participants was Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic.
A year ago, after his 75th birthday, Cardinal Dolan submitted his resignation to the pope as required by canon law. On Dec. 18, Pope Leo accepted his resignation and named Archbishop Hicks, then bishop of Joliet, Illinois, as his successor, according to Our Sunday Visitor (OSV).
For two hours on air, Father Jaramillo sought to capture the joy and importance of this blessed moment in the New York Archdiocese. He gave “shout-outs” to Torres during the broadcast. The priest also noted that the inclusion of Spanish hymns, such as “Alma Misionera” (Missionary Soul), shows Archbishop Hicks’ Latin American heart, like our bishop, Bishop Sweeney.”
“We all made the Paterson Diocese proud. I was proud of Bishop Sweeney and Luisa, who is one of the best bilingual cantors of sacred music in the area,” said Father Jaramillo, who thinks Telemundo 47 asked him to provide on-air commentary for the Mass because of his canon-law background. He holds a licentiate in canon law from the Pontifical Gregorian University in Rome.
Among Father Jaramillo’s favorite moments of the Mass was when Cardinal Dolan and Cardinal Christophe Pierre, the apostolic nuncio to the U.S., escorted Archbishop Hicks to the cathedra, the archbishop’s chair that represents his authority. During the Mass, Cardinal Pierre, with the choir, sang a brief version of “Happy Birthday” to Cardinal Dolan, who turned 76, according to OSV.
Father Jaramillo was also moved when the new archbishop reminded New York’s 2.5 million faithful, “I love Jesus. I love the Church.”
“As priests, we don’t say that we love Jesus enough. Archbishop Hicks reminded us that we should be more vocal about our intimate friendship with the Lord,” Father Jaramillo said.
On social media before the start of the Mass on  Feb. 6, Torres posted that she was “excited and honored” to be singing for the installation.
Also before the Mass, Lori DiGaetano, youth ministry coordinator of St. Anthony’s in Passaic, posted on social media, “Way to go, Luisa Fernanda Torres & Fr. Cesar Dario Jaramillo! So proud of you! Thank you & blessings to Cardinal Timothy Dolan for his years of service & love. Blessings upon Archbishop Ronald Hicks as he begins this new ministry to God’s people.”
Bishop Kevin J. Sweeney was among those from the Paterson Diocese in New Jersey who participated in the installation Mass of Archbishop Ronald A. Hicks as the 11th archbishop of New York on Feb. 6 in St. Patrick’s Cathedral. Bishop Sweeney captured the following photos with his cell phone during the historic Mass, which were also posted to his social media.
 [See image gallery at beaconnj.org]

Paterson shares in joy of New York archbishop’s installation #Catholic – Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York. From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide viewers through the religious significance of what they were hearing and seeing on the telecast of the bilingual liturgy. Meanwhile, a few faithful representing the Paterson Diocese in New Jersey, including Bishop Kevin J. Sweeney, were feeling the excitement firsthand as Mass participants that Friday afternoon inside St. Patrick’s. Bishop Sweeney helped concelebrate the liturgy. Luisa Fernanda Torres, a St. Patrick’s cantor, led the congregation in singing Spanish and English hymns as lead cantor. Father Jaramillo and Torres became friends years ago in youth ministry at St. Anthony of Padua Parish in Passaic, N.J. “It was a beautiful day. Archbishop Hicks will use his talents and gifts to build on the great work of Cardinal Timothy Dolan [his predecessor] and those before him,” Father Jaramillo told BeaconNJ.org. after the installation Mass. “Archbishop Hicks not only speaks Spanish, but he also relates to the immigrant community in a radical and new way as its new shepherd.” Click here to subscribe to our weekly newsletter. Bishop Sweeney, who was originally a priest from the Brooklyn Diocese in New York, was among about 90 cardinals and bishops who processed into St. Patrick’s, also known as “America’s parish church.” A capacity crowd of 2,400 churchgoers, including many non-Catholics and leaders from other faith traditions, filled the cathedral for the installation Mass, which was also broadcast on XPIX 11 TV. “It was a blessing to be able to concelebrate the Installation Mass for Archbishop Hicks. In his beautiful homily, in English and Spanish, he expressed gratitude and also spoke of the need to be a Missionary Church and for each of us to be Missionary Disciples. He also asked everyone to keep him in our prayers,” Bishop Sweeney shared on social media. Also among the participants was Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic. A year ago, after his 75th birthday, Cardinal Dolan submitted his resignation to the pope as required by canon law. On Dec. 18, Pope Leo accepted his resignation and named Archbishop Hicks, then bishop of Joliet, Illinois, as his successor, according to Our Sunday Visitor (OSV). For two hours on air, Father Jaramillo sought to capture the joy and importance of this blessed moment in the New York Archdiocese. He gave “shout-outs” to Torres during the broadcast. The priest also noted that the inclusion of Spanish hymns, such as “Alma Misionera” (Missionary Soul), shows Archbishop Hicks’ Latin American heart, like our bishop, Bishop Sweeney.” “We all made the Paterson Diocese proud. I was proud of Bishop Sweeney and Luisa, who is one of the best bilingual cantors of sacred music in the area,” said Father Jaramillo, who thinks Telemundo 47 asked him to provide on-air commentary for the Mass because of his canon-law background. He holds a licentiate in canon law from the Pontifical Gregorian University in Rome. Among Father Jaramillo’s favorite moments of the Mass was when Cardinal Dolan and Cardinal Christophe Pierre, the apostolic nuncio to the U.S., escorted Archbishop Hicks to the cathedra, the archbishop’s chair that represents his authority. During the Mass, Cardinal Pierre, with the choir, sang a brief version of “Happy Birthday” to Cardinal Dolan, who turned 76, according to OSV. Father Jaramillo was also moved when the new archbishop reminded New York’s 2.5 million faithful, “I love Jesus. I love the Church.” “As priests, we don’t say that we love Jesus enough. Archbishop Hicks reminded us that we should be more vocal about our intimate friendship with the Lord,” Father Jaramillo said. On social media before the start of the Mass on  Feb. 6, Torres posted that she was “excited and honored” to be singing for the installation. Also before the Mass, Lori DiGaetano, youth ministry coordinator of St. Anthony’s in Passaic, posted on social media, “Way to go, Luisa Fernanda Torres & Fr. Cesar Dario Jaramillo! So proud of you! Thank you & blessings to Cardinal Timothy Dolan for his years of service & love. Blessings upon Archbishop Ronald Hicks as he begins this new ministry to God’s people.” Bishop Kevin J. Sweeney was among those from the Paterson Diocese in New Jersey who participated in the installation Mass of Archbishop Ronald A. Hicks as the 11th archbishop of New York on Feb. 6 in St. Patrick’s Cathedral. Bishop Sweeney captured the following photos with his cell phone during the historic Mass, which were also posted to his social media. [See image gallery at beaconnj.org]

Paterson shares in joy of New York archbishop’s installation #Catholic –

Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York.

From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide viewers through the religious significance of what they were hearing and seeing on the telecast of the bilingual liturgy.

Meanwhile, a few faithful representing the Paterson Diocese in New Jersey, including Bishop Kevin J. Sweeney, were feeling the excitement firsthand as Mass participants that Friday afternoon inside St. Patrick’s. Bishop Sweeney helped concelebrate the liturgy. Luisa Fernanda Torres, a St. Patrick’s cantor, led the congregation in singing Spanish and English hymns as lead cantor. Father Jaramillo and Torres became friends years ago in youth ministry at St. Anthony of Padua Parish in Passaic, N.J.

“It was a beautiful day. Archbishop Hicks will use his talents and gifts to build on the great work of Cardinal Timothy Dolan [his predecessor] and those before him,” Father Jaramillo told BeaconNJ.org. after the installation Mass. “Archbishop Hicks not only speaks Spanish, but he also relates to the immigrant community in a radical and new way as its new shepherd.”


Click here to subscribe to our weekly newsletter.

Bishop Sweeney, who was originally a priest from the Brooklyn Diocese in New York, was among about 90 cardinals and bishops who processed into St. Patrick’s, also known as “America’s parish church.” A capacity crowd of 2,400 churchgoers, including many non-Catholics and leaders from other faith traditions, filled the cathedral for the installation Mass, which was also broadcast on XPIX 11 TV.

“It was a blessing to be able to concelebrate the Installation Mass for Archbishop Hicks. In his beautiful homily, in English and Spanish, he expressed gratitude and also spoke of the need to be a Missionary Church and for each of us to be Missionary Disciples. He also asked everyone to keep him in our prayers,” Bishop Sweeney shared on social media.

Also among the participants was Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic.

A year ago, after his 75th birthday, Cardinal Dolan submitted his resignation to the pope as required by canon law. On Dec. 18, Pope Leo accepted his resignation and named Archbishop Hicks, then bishop of Joliet, Illinois, as his successor, according to Our Sunday Visitor (OSV).

For two hours on air, Father Jaramillo sought to capture the joy and importance of this blessed moment in the New York Archdiocese. He gave “shout-outs” to Torres during the broadcast. The priest also noted that the inclusion of Spanish hymns, such as “Alma Misionera” (Missionary Soul), shows Archbishop Hicks’ Latin American heart, like our bishop, Bishop Sweeney.”

“We all made the Paterson Diocese proud. I was proud of Bishop Sweeney and Luisa, who is one of the best bilingual cantors of sacred music in the area,” said Father Jaramillo, who thinks Telemundo 47 asked him to provide on-air commentary for the Mass because of his canon-law background. He holds a licentiate in canon law from the Pontifical Gregorian University in Rome.

Among Father Jaramillo’s favorite moments of the Mass was when Cardinal Dolan and Cardinal Christophe Pierre, the apostolic nuncio to the U.S., escorted Archbishop Hicks to the cathedra, the archbishop’s chair that represents his authority. During the Mass, Cardinal Pierre, with the choir, sang a brief version of “Happy Birthday” to Cardinal Dolan, who turned 76, according to OSV.

Father Jaramillo was also moved when the new archbishop reminded New York’s 2.5 million faithful, “I love Jesus. I love the Church.”

“As priests, we don’t say that we love Jesus enough. Archbishop Hicks reminded us that we should be more vocal about our intimate friendship with the Lord,” Father Jaramillo said.

On social media before the start of the Mass on  Feb. 6, Torres posted that she was “excited and honored” to be singing for the installation.

Also before the Mass, Lori DiGaetano, youth ministry coordinator of St. Anthony’s in Passaic, posted on social media, “Way to go, Luisa Fernanda Torres & Fr. Cesar Dario Jaramillo! So proud of you! Thank you & blessings to Cardinal Timothy Dolan for his years of service & love. Blessings upon Archbishop Ronald Hicks as he begins this new ministry to God’s people.”

Bishop Kevin J. Sweeney was among those from the Paterson Diocese in New Jersey who participated in the installation Mass of Archbishop Ronald A. Hicks as the 11th archbishop of New York on Feb. 6 in St. Patrick’s Cathedral. Bishop Sweeney captured the following photos with his cell phone during the historic Mass, which were also posted to his social media.

[See image gallery at beaconnj.org]

Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York. From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide

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Blue Origin announced on Jan. 30, 2026, that it will pause New Shepard flights for at least two years. The company, owned by Amazon founder Jeff Bezos, is instead redirecting resources to lunar spaceflight. New Shepard is a reusable spaceflight system designed for vertical landings. It has completed 38 flights and carried 98 people aboveContinue reading “Blue Origin pauses New Shepard, shoots for the Moon”

The post Blue Origin pauses New Shepard, shoots for the Moon appeared first on Astronomy Magazine.

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U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. 
 
 The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News
 
 The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member.
 
 The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News
 
 For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member. The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

A Hungarian think tank’s new paper “Migration and Ethics: The Axioms of a Christian Migration Policy” prompts a meeting of the minds.

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Pope Leo XIV to visit Australia in 2028, Sydney bishop says – #Catholic – Pope Leo XIV has indicated he will visit Sydney in the spring of 2028 to preside over the International Eucharistic Congress, Bishop Richard Umbers, CEO of the organizing body, announced Feb. 9.Prime Minister Anthony Albanese invited the pope to visit Sydney for the International Eucharistic Congress on the day after his installation in May 2025. Since Pope Leo is the head of a foreign government, the Holy See, diplomatic protocol requires that the Australian government extend a formal invitation and that he respond to it.In the strongest indication yet that the pope will come to Sydney, Pope Leo told Sydney Archbishop Anthony Fisher of his intention to attend the International Eucharistic Congress.Umbers, CEO of Eucharist28, told a Feb. 9 press conference at St. Mary’s Cathedral: “Archbishop Anthony Fisher was in Rome speaking to Pope Leo. He said to him, ‘Look, we’re counting down the days for you to come to the International Eucharistic Congress, which will be held here in 2028’ and the pope said, ‘Well, it’s still a way off, but I’ll be there.’”The year 2028 will mark the 100th anniversary of Australia’s first International Eucharistic Congress — in Melbourne in 1928. Melbourne also hosted the quadrennial event in 1973. That congress was attended by two saints — Cardinal Karol Wojtyła, now St. John Paul II, and Mother Teresa, now St. Teresa of Calcutta.
 
 Pope Leo XIV will not travel to the United States in 2026, Vatican says
 
 With the massive event still two-and-a-half years away, many logistical issues still need to be resolved. But Umbers sketched out the International Eucharistic Congress’ main features.“The congress itself will be run for a week. There’ll be an opening Mass,” he said.“And then one would expect, if the pope is able to make it, which we really hope he does, in the latter part of that week he will be involved in a very, very long and large Eucharistic procession, which will be very exciting.“And then there will be a final Mass. As we’ve seen with previous papal visits, it also brings people all over the world.”Umbers was reluctant to forecast attendance at the final Mass. But he said: “Given that there are 5 million Catholics in Australia, we expect hundreds of thousands to attend the Mass and to be at the conference and many to come from overseas.”A visit in 2028 will be the fifth time that a reigning pope has visited Australia. Pope Paul VI was the first, in 1970. Pope John Paul II visited twice — in 1986 and in 1995, when he beatified Mother Mary MacKillop. Benedict XVI came to Sydney for World Youth Day in 2008. All of them said Mass at Randwick Racecourse. In 2008, 400,000 attended the Mass — the largest crowd in Australia’s history.Of course, the most important metrics are the spiritual ones, Umbers emphasized.“We hope that Eucharist28 will invigorate people in their faith, to appreciate the presence of Jesus among us, and through spiritual conversion, return to their parish renewed and on fire with love for the Lord.”In practical terms, this hopefully means a substantial uptick in Sunday Mass attendance.“All Catholics are invited to Sunday Mass,” Umbers told The Catholic Weekly, “and we would love to see more. We would love to see everyone in church. All are welcome!”The presence of Pope Leo XIV should make the event even more attractive. “It will be a tremendous boost to the faith of the faithful and to seekers,” Umbers said, “because the opportunity it presents to hear directly from the successor of Peter will move hearts with the help of the Holy Spirit.”As Father Robert Prevost, the pope visited Australia several times. “He knows that it is a place where there are many Catholics from communities that represent the whole world,” Umbers said. “And this will be an opportunity to speak to the world of the saving message of Jesus Christ.”While dates are yet to be announced, there has been some suggestion that Eucharist28 could coincide with the Rugby League Grand Final.But Umbers is optimistic that this logistical wrinkle can be ironed out. “Sydney is a great international city, and will do everything we can to facilitate attendance at the Mass. A lot of Catholics love their footy — and if the Doggies were to make it into the Grand Final, I could have trouble trying to get some of my priests along to the final Mass,” he quipped.This story was first published by The Catholic Weekly and has been adapted and reprinted by EWTN News with permission.

Pope Leo XIV to visit Australia in 2028, Sydney bishop says – #Catholic – Pope Leo XIV has indicated he will visit Sydney in the spring of 2028 to preside over the International Eucharistic Congress, Bishop Richard Umbers, CEO of the organizing body, announced Feb. 9.Prime Minister Anthony Albanese invited the pope to visit Sydney for the International Eucharistic Congress on the day after his installation in May 2025. Since Pope Leo is the head of a foreign government, the Holy See, diplomatic protocol requires that the Australian government extend a formal invitation and that he respond to it.In the strongest indication yet that the pope will come to Sydney, Pope Leo told Sydney Archbishop Anthony Fisher of his intention to attend the International Eucharistic Congress.Umbers, CEO of Eucharist28, told a Feb. 9 press conference at St. Mary’s Cathedral: “Archbishop Anthony Fisher was in Rome speaking to Pope Leo. He said to him, ‘Look, we’re counting down the days for you to come to the International Eucharistic Congress, which will be held here in 2028’ and the pope said, ‘Well, it’s still a way off, but I’ll be there.’”The year 2028 will mark the 100th anniversary of Australia’s first International Eucharistic Congress — in Melbourne in 1928. Melbourne also hosted the quadrennial event in 1973. That congress was attended by two saints — Cardinal Karol Wojtyła, now St. John Paul II, and Mother Teresa, now St. Teresa of Calcutta. Pope Leo XIV will not travel to the United States in 2026, Vatican says With the massive event still two-and-a-half years away, many logistical issues still need to be resolved. But Umbers sketched out the International Eucharistic Congress’ main features.“The congress itself will be run for a week. There’ll be an opening Mass,” he said.“And then one would expect, if the pope is able to make it, which we really hope he does, in the latter part of that week he will be involved in a very, very long and large Eucharistic procession, which will be very exciting.“And then there will be a final Mass. As we’ve seen with previous papal visits, it also brings people all over the world.”Umbers was reluctant to forecast attendance at the final Mass. But he said: “Given that there are 5 million Catholics in Australia, we expect hundreds of thousands to attend the Mass and to be at the conference and many to come from overseas.”A visit in 2028 will be the fifth time that a reigning pope has visited Australia. Pope Paul VI was the first, in 1970. Pope John Paul II visited twice — in 1986 and in 1995, when he beatified Mother Mary MacKillop. Benedict XVI came to Sydney for World Youth Day in 2008. All of them said Mass at Randwick Racecourse. In 2008, 400,000 attended the Mass — the largest crowd in Australia’s history.Of course, the most important metrics are the spiritual ones, Umbers emphasized.“We hope that Eucharist28 will invigorate people in their faith, to appreciate the presence of Jesus among us, and through spiritual conversion, return to their parish renewed and on fire with love for the Lord.”In practical terms, this hopefully means a substantial uptick in Sunday Mass attendance.“All Catholics are invited to Sunday Mass,” Umbers told The Catholic Weekly, “and we would love to see more. We would love to see everyone in church. All are welcome!”The presence of Pope Leo XIV should make the event even more attractive. “It will be a tremendous boost to the faith of the faithful and to seekers,” Umbers said, “because the opportunity it presents to hear directly from the successor of Peter will move hearts with the help of the Holy Spirit.”As Father Robert Prevost, the pope visited Australia several times. “He knows that it is a place where there are many Catholics from communities that represent the whole world,” Umbers said. “And this will be an opportunity to speak to the world of the saving message of Jesus Christ.”While dates are yet to be announced, there has been some suggestion that Eucharist28 could coincide with the Rugby League Grand Final.But Umbers is optimistic that this logistical wrinkle can be ironed out. “Sydney is a great international city, and will do everything we can to facilitate attendance at the Mass. A lot of Catholics love their footy — and if the Doggies were to make it into the Grand Final, I could have trouble trying to get some of my priests along to the final Mass,” he quipped.This story was first published by The Catholic Weekly and has been adapted and reprinted by EWTN News with permission.

Pope Leo XIV has indicated he intends to travel to Sydney in 2028 to preside over the International Eucharistic Congress, which will mark the 100th anniversary of Australia’s first such gathering.

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‘He did his best for Jesus’ #Catholic - Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation
“In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by Pope Francis on Jan. 22, 2015.”
Ven. Aloysius Schwartz: Modern Missionary to Korea


BISHOP KEVIN J. SWEENEY

In late October of 2023, I wrote a column entitled: “Priest and Beggar: Have you ever heard of Fr. Aloysius Schwartz?.” I concluded that column with the quote (above) from an article about “Father Al”, written by Megan O’Neill and published in the National Catholic Reporter in December 2020. I wrote about Father Al and the Sisters of Mary again, in August of 2024, as I was preparing to visit an orphanage and school, “Villa de las Ninas” (Girlstown), run by the Sisters of Mary in Chalco, Mexico. Chalco is just outside Mexico City, so a visit to Chalco also provides an opportunity to visit the Basilica of Our Lady of Guadalupe, one of the most popular (and beautiful) pilgrimage sites in the world, marking the place where our Blessed Mother, identifying herself as “Our Lady of Guadalupe,” appeared to St. Juan Diego in December of 1531.
As I was preparing to visit Chalco, I encouraged readers to read an article about Father Al and the Sisters of Mary, written by Kevin Wells, author of the powerful biography, “Priest and Beggar: The Heroic Life of Venerable Aloysius Schwartz.” I was very blessed to join Kevin and a group of pilgrims to visit Girlstown in Chalco and the Basilica of Guadalupe in August of 2024. It was so inspiring to see the ways in which the Gospel is lived out, day by day, in community, as 40 Sisters, along with staff and teachers, care for 3,000 young girls ages 12 to 18.
It was also amazing and inspiring for me to see the similarities between the life and ministry of St. Mother Teresa of Calcutta and her Missionaries of Charity and the life and ministry of Father Al, which continues to be present in the loving, healing, and prayerful ministry of the Sisters of Mary. To learn and see more about the lives and ministry of the Sisters of Mary, I once again recommend Kevin Wells’ article, “Eight Apparitions, One Priest, and the Endless Miracle of the Sisters of Mary,” published in The Catholic World Report on August 9, 2024. You can also learn a great deal more about Father Al, the Sisters, and their work by going to the website of “World Villages for Children” where you can learn that:
“World Villages for Children supports the Sisters of Mary Boystowns and Girlstowns in the Philippines, Mexico, Guatemala, Brazil, Honduras, and Tanzania. At these live-in schools, the Sisters educate and care for more than 20,000 children living in extreme poverty. This support is provided at no cost to their families.​”
In addition, and, I believe, much more importantly than learning information and data, at the “World Villages” website, you can see the smiling faces of the Sisters and the children they care for, educate, and help to heal.
Kevin Wells was recently a guest on our “Beyond the Beacon” podcast and he speaks eloquently of the ways in which the young girls, many of whom have suffered greatly from physical abuse, trauma, poverty and/or neglect, are “brought back to life” by the care and love they receive from the Sisters. One of the reasons that Kevin was on the podcast was to offer an invitation to listeners and viewers, the same invitation that I would like to extend to you, dear reader.
Kevin and I, along with Kevin’s younger brother, Father David Wells, will be making a “return trip” to Girlstown in Chalco and to the Basilica of Our Lady of Guadalupe this coming Sept. 18-21, 2026. Those who join us for this pilgrimage will be able to see what I and all those who visit Girlstown in Chalco are able to see: the Sisters of Mary continuing the life-saving ministry of Venerable Father Aloysius Schwartz. Spending one day at Girlstown, Chalco, is a spiritual experience that can stand alone. However, the experience of being able to visit the Basilica of Our Lady of Guadalupe and Girlstown on back-to-back days has the potential to be a life-changing experience. It will surely be an experience of the Joy and Peace of the Gospel. For more information and to register for the Pilgrimage, you can go to A Pilgrimage to Our Lady of Guadalupe. 
As I return again to the story and witness of Father Al, the Sisters of Mary, their vocations and ministry, in closing, I would ask that you take a moment to pray for the Beatification and Canonization of Father Al:
PRAYER FOR THE BEATIFICATION OF VENERABLE ALOYSIUS SCHWARTZ
Almighty, ever living God, giver of all good gifts, You have filled Venerable Al with an ardent love for you and for souls. You have inspired him to dedicate his life to relieve the sufferings of the orphans, the abandoned, the sick and the poor especially the youth, which he did with all humility and courage until the end of his life. May his holy life of love and service to the poor be recognized by the Church through his beatification and canonization.
For Your honor and glory, we pray that the life of Venerable Al will be an inspiration for us in striving for perfection in the love of God and service to others.
Bestow on us, through his intercession.. (mention the favors or intentions here). We ask this through our Lord Jesus Christ, your Son and the maternal aid of Mary, the Virgin of the Poor. Amen.
[Please, Pray and Share this Beautiful Prayer]
 
 

‘He did his best for Jesus’ #Catholic – Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation “In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by Pope Francis on Jan. 22, 2015.” Ven. Aloysius Schwartz: Modern Missionary to Korea BISHOP KEVIN J. SWEENEY In late October of 2023, I wrote a column entitled: “Priest and Beggar: Have you ever heard of Fr. Aloysius Schwartz?.” I concluded that column with the quote (above) from an article about “Father Al”, written by Megan O’Neill and published in the National Catholic Reporter in December 2020. I wrote about Father Al and the Sisters of Mary again, in August of 2024, as I was preparing to visit an orphanage and school, “Villa de las Ninas” (Girlstown), run by the Sisters of Mary in Chalco, Mexico. Chalco is just outside Mexico City, so a visit to Chalco also provides an opportunity to visit the Basilica of Our Lady of Guadalupe, one of the most popular (and beautiful) pilgrimage sites in the world, marking the place where our Blessed Mother, identifying herself as “Our Lady of Guadalupe,” appeared to St. Juan Diego in December of 1531. As I was preparing to visit Chalco, I encouraged readers to read an article about Father Al and the Sisters of Mary, written by Kevin Wells, author of the powerful biography, “Priest and Beggar: The Heroic Life of Venerable Aloysius Schwartz.” I was very blessed to join Kevin and a group of pilgrims to visit Girlstown in Chalco and the Basilica of Guadalupe in August of 2024. It was so inspiring to see the ways in which the Gospel is lived out, day by day, in community, as 40 Sisters, along with staff and teachers, care for 3,000 young girls ages 12 to 18. It was also amazing and inspiring for me to see the similarities between the life and ministry of St. Mother Teresa of Calcutta and her Missionaries of Charity and the life and ministry of Father Al, which continues to be present in the loving, healing, and prayerful ministry of the Sisters of Mary. To learn and see more about the lives and ministry of the Sisters of Mary, I once again recommend Kevin Wells’ article, “Eight Apparitions, One Priest, and the Endless Miracle of the Sisters of Mary,” published in The Catholic World Report on August 9, 2024. You can also learn a great deal more about Father Al, the Sisters, and their work by going to the website of “World Villages for Children” where you can learn that: “World Villages for Children supports the Sisters of Mary Boystowns and Girlstowns in the Philippines, Mexico, Guatemala, Brazil, Honduras, and Tanzania. At these live-in schools, the Sisters educate and care for more than 20,000 children living in extreme poverty. This support is provided at no cost to their families.​” In addition, and, I believe, much more importantly than learning information and data, at the “World Villages” website, you can see the smiling faces of the Sisters and the children they care for, educate, and help to heal. Kevin Wells was recently a guest on our “Beyond the Beacon” podcast and he speaks eloquently of the ways in which the young girls, many of whom have suffered greatly from physical abuse, trauma, poverty and/or neglect, are “brought back to life” by the care and love they receive from the Sisters. One of the reasons that Kevin was on the podcast was to offer an invitation to listeners and viewers, the same invitation that I would like to extend to you, dear reader. Kevin and I, along with Kevin’s younger brother, Father David Wells, will be making a “return trip” to Girlstown in Chalco and to the Basilica of Our Lady of Guadalupe this coming Sept. 18-21, 2026. Those who join us for this pilgrimage will be able to see what I and all those who visit Girlstown in Chalco are able to see: the Sisters of Mary continuing the life-saving ministry of Venerable Father Aloysius Schwartz. Spending one day at Girlstown, Chalco, is a spiritual experience that can stand alone. However, the experience of being able to visit the Basilica of Our Lady of Guadalupe and Girlstown on back-to-back days has the potential to be a life-changing experience. It will surely be an experience of the Joy and Peace of the Gospel. For more information and to register for the Pilgrimage, you can go to A Pilgrimage to Our Lady of Guadalupe.  As I return again to the story and witness of Father Al, the Sisters of Mary, their vocations and ministry, in closing, I would ask that you take a moment to pray for the Beatification and Canonization of Father Al: PRAYER FOR THE BEATIFICATION OF VENERABLE ALOYSIUS SCHWARTZ Almighty, ever living God, giver of all good gifts, You have filled Venerable Al with an ardent love for you and for souls. You have inspired him to dedicate his life to relieve the sufferings of the orphans, the abandoned, the sick and the poor especially the youth, which he did with all humility and courage until the end of his life. May his holy life of love and service to the poor be recognized by the Church through his beatification and canonization. For Your honor and glory, we pray that the life of Venerable Al will be an inspiration for us in striving for perfection in the love of God and service to others. Bestow on us, through his intercession.. (mention the favors or intentions here). We ask this through our Lord Jesus Christ, your Son and the maternal aid of Mary, the Virgin of the Poor. Amen. [Please, Pray and Share this Beautiful Prayer]    

‘He did his best for Jesus’ #Catholic –

Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation

“In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by Pope Francis on Jan. 22, 2015.”

Ven. Aloysius Schwartz: Modern Missionary to Korea

BISHOP KEVIN J. SWEENEY

In late October of 2023, I wrote a column entitled: “Priest and Beggar: Have you ever heard of Fr. Aloysius Schwartz?.” I concluded that column with the quote (above) from an article about “Father Al”, written by Megan O’Neill and published in the National Catholic Reporter in December 2020. I wrote about Father Al and the Sisters of Mary again, in August of 2024, as I was preparing to visit an orphanage and school, “Villa de las Ninas” (Girlstown), run by the Sisters of Mary in Chalco, Mexico. Chalco is just outside Mexico City, so a visit to Chalco also provides an opportunity to visit the Basilica of Our Lady of Guadalupe, one of the most popular (and beautiful) pilgrimage sites in the world, marking the place where our Blessed Mother, identifying herself as “Our Lady of Guadalupe,” appeared to St. Juan Diego in December of 1531.

As I was preparing to visit Chalco, I encouraged readers to read an article about Father Al and the Sisters of Mary, written by Kevin Wells, author of the powerful biography, “Priest and Beggar: The Heroic Life of Venerable Aloysius Schwartz.” I was very blessed to join Kevin and a group of pilgrims to visit Girlstown in Chalco and the Basilica of Guadalupe in August of 2024. It was so inspiring to see the ways in which the Gospel is lived out, day by day, in community, as 40 Sisters, along with staff and teachers, care for 3,000 young girls ages 12 to 18.

It was also amazing and inspiring for me to see the similarities between the life and ministry of St. Mother Teresa of Calcutta and her Missionaries of Charity and the life and ministry of Father Al, which continues to be present in the loving, healing, and prayerful ministry of the Sisters of Mary. To learn and see more about the lives and ministry of the Sisters of Mary, I once again recommend Kevin Wells’ article, “Eight Apparitions, One Priest, and the Endless Miracle of the Sisters of Mary,” published in The Catholic World Report on August 9, 2024. You can also learn a great deal more about Father Al, the Sisters, and their work by going to the website of “World Villages for Childrenwhere you can learn that:

World Villages for Children supports the Sisters of Mary Boystowns and Girlstowns in the Philippines, Mexico, Guatemala, Brazil, Honduras, and Tanzania. At these live-in schools, the Sisters educate and care for more than 20,000 children living in extreme poverty. This support is provided at no cost to their families.​”

In addition, and, I believe, much more importantly than learning information and data, at the “World Villages” website, you can see the smiling faces of the Sisters and the children they care for, educate, and help to heal.

Kevin Wells was recently a guest on our “Beyond the Beacon” podcast and he speaks eloquently of the ways in which the young girls, many of whom have suffered greatly from physical abuse, trauma, poverty and/or neglect, are “brought back to life” by the care and love they receive from the Sisters. One of the reasons that Kevin was on the podcast was to offer an invitation to listeners and viewers, the same invitation that I would like to extend to you, dear reader.

Kevin and I, along with Kevin’s younger brother, Father David Wells, will be making a “return trip” to Girlstown in Chalco and to the Basilica of Our Lady of Guadalupe this coming Sept. 18-21, 2026. Those who join us for this pilgrimage will be able to see what I and all those who visit Girlstown in Chalco are able to see: the Sisters of Mary continuing the life-saving ministry of Venerable Father Aloysius Schwartz. Spending one day at Girlstown, Chalco, is a spiritual experience that can stand alone. However, the experience of being able to visit the Basilica of Our Lady of Guadalupe and Girlstown on back-to-back days has the potential to be a life-changing experience. It will surely be an experience of the Joy and Peace of the Gospel. For more information and to register for the Pilgrimage, you can go to A Pilgrimage to Our Lady of Guadalupe

As I return again to the story and witness of Father Al, the Sisters of Mary, their vocations and ministry, in closing, I would ask that you take a moment to pray for the Beatification and Canonization of Father Al:

PRAYER FOR THE BEATIFICATION OF VENERABLE ALOYSIUS SCHWARTZ

Almighty, ever living God, giver of all good gifts, You have filled Venerable Al with an ardent love for you and for souls. You have inspired him to dedicate his life to relieve the sufferings of the orphans, the abandoned, the sick and the poor especially the youth, which he did with all humility and courage until the end of his life. May his holy life of love and service to the poor be recognized by the Church through his beatification and canonization.

For Your honor and glory, we pray that the life of Venerable Al will be an inspiration for us in striving for perfection in the love of God and service to others.

Bestow on us, through his intercession.. (mention the favors or intentions here). We ask this through our Lord Jesus Christ, your Son and the maternal aid of Mary, the Virgin of the Poor. Amen.

[Please, Pray and Share this Beautiful Prayer]

 

 

Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation “In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by

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Pope Leo XIV approves new statutes of Pontifical International Marian Academy – #Catholic – Pope Leo XIV approved the new statutes of the Pontifical International Marian Academy, an organization founded 80 years ago to promote and coordinate Mariological and Marian studies worldwide.According to the Vatican Press Office, the Holy Father approved the new statutes during an audience with Archbishop Edgar Peña Parra, substitute for general affairs of the Secretariat of State.The updating of the statutes is intended to adapt the academy’s organization to the development of its mission and to the current structure of the institutions of the Roman Curia.The Pontifical International Marian Academy was founded in 1946 by the Order of Friars Minor together with the Franciscan Marian Commission, institutions entrusted to the direction of the priest who inspired them, Father Charles Balić, then-rector magnificus (highest official) of the Pontifical Antonianum University and holder of the chair of Mariology.Since 1950, the Holy See has entrusted the Marian Academy with the organization of the International Mariological-Marian Congresses.In 1959, Pope John XXIII, recognizing that the academy, through its activities, had contributed to the progress of Marian doctrine and piety, added the title of “Pontifical.”Originally dependent on the Congregation for the Doctrine of the Faith, it now falls under the Dicastery for Culture and Education, following the reform implemented by Pope Francis with the apostolic constitution Praedicate Evangelium.The new statutes consist of a preamble and 22 articles. Article 4 specifies that the academy “has the task of promoting and supporting Mariological-Marian research at all levels and of coordinating its studies within the context of an ever-renewed evangelization, taking into account the language of different cultures and the Marian manifestations specific to each people,” with a view to fostering “sound popular piety and avoiding any form of maximalism or minimalism.”The academy’s ordinary members cannot exceed 90 in number and may include nonbelievers and representatives of other religions and other Christian communities.The academy is headed by the president, appointed by the pope, assisted by the council, which in turn is composed of the secretary, the treasurer — these two appointed by the minister general of the Order of Friars Minor — the director of the office of promotion and development, and seven members elected from among the ordinary members.The appointment of ordinary members requires authorization from the Secretariat of State. Upon reaching the age of 75, they become emeritus members.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV approves new statutes of Pontifical International Marian Academy – #Catholic – Pope Leo XIV approved the new statutes of the Pontifical International Marian Academy, an organization founded 80 years ago to promote and coordinate Mariological and Marian studies worldwide.According to the Vatican Press Office, the Holy Father approved the new statutes during an audience with Archbishop Edgar Peña Parra, substitute for general affairs of the Secretariat of State.The updating of the statutes is intended to adapt the academy’s organization to the development of its mission and to the current structure of the institutions of the Roman Curia.The Pontifical International Marian Academy was founded in 1946 by the Order of Friars Minor together with the Franciscan Marian Commission, institutions entrusted to the direction of the priest who inspired them, Father Charles Balić, then-rector magnificus (highest official) of the Pontifical Antonianum University and holder of the chair of Mariology.Since 1950, the Holy See has entrusted the Marian Academy with the organization of the International Mariological-Marian Congresses.In 1959, Pope John XXIII, recognizing that the academy, through its activities, had contributed to the progress of Marian doctrine and piety, added the title of “Pontifical.”Originally dependent on the Congregation for the Doctrine of the Faith, it now falls under the Dicastery for Culture and Education, following the reform implemented by Pope Francis with the apostolic constitution Praedicate Evangelium.The new statutes consist of a preamble and 22 articles. Article 4 specifies that the academy “has the task of promoting and supporting Mariological-Marian research at all levels and of coordinating its studies within the context of an ever-renewed evangelization, taking into account the language of different cultures and the Marian manifestations specific to each people,” with a view to fostering “sound popular piety and avoiding any form of maximalism or minimalism.”The academy’s ordinary members cannot exceed 90 in number and may include nonbelievers and representatives of other religions and other Christian communities.The academy is headed by the president, appointed by the pope, assisted by the council, which in turn is composed of the secretary, the treasurer — these two appointed by the minister general of the Order of Friars Minor — the director of the office of promotion and development, and seven members elected from among the ordinary members.The appointment of ordinary members requires authorization from the Secretariat of State. Upon reaching the age of 75, they become emeritus members.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV approved the new statutes of the Pontifical International Marian Academy, founded to promote and coordinate Mariological and Marian studies worldwide.

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Gospel and Word of the Day – 10 February 2026 – A reading from the Fisrt Book of Kings 1 Kings 8:22-23, 27-30 Solomon stood before the altar of the LORD in the presence of the whole community of Israel, and stretching forth his hands toward heaven, he said, “LORD, God of Israel, there is no God like you in heaven above or on earth below; you keep your covenant of mercy with your servants who are faithful to you with their whole heart. “Can it indeed be that God dwells on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built! Look kindly on the prayer and petition of your servant, O LORD, my God, and listen to the cry of supplication which I, your servant, utter before you this day. May your eyes watch night and day over this temple, the place where you have decreed you shall be honored; may you heed the prayer which I, your servant, offer in this place. Listen to the petitions of your servant and of your people Israel which they offer in this place. Listen from your heavenly dwelling and grant pardon.”From the Gospel according to Mark 7:1-13 When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds.) So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?" He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts. You disregard God’s commandment but cling to human tradition." He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition! For Moses said, Honor your father and your mother, and Whoever curses father or mother shall die. Yet you say, ‘If someone says to father or mother, "Any support you might have had from me is qorban"’ (meaning, dedicated to God), you allow him to do nothing more for his father or mother. You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."Clear and emphatic words! ‘Hypocrite’ is, so to speak, one of the strongest adjectives that Jesus uses in the Gospel, and he speaks them as he addresses the teachers of religion: doctors of the law, scribes…. ‘Hypocrite’, Jesus says. Indeed, Jesus wants to rouse the scribes and Pharisees from the error they have fallen into, and what is this error? That of distorting God’s will, neglecting his commandments in order to observe human traditions. Jesus’ reaction is severe because something great is at stake: it concerns the truth of the relationship between man and God, the authenticity of religious life. A hypocrite is a liar; he is not authentic. Today too, the Lord invites us to avoid the danger of giving more importance to form than to substance. He calls us to recognize, ever anew, what is the true core of the experience of faith, that is, love of God and love of neighbour, by purifying it of the hypocrisy of legalism and ritualism. (Pope Francis, Angelus, 2 September 2018)

A reading from the Fisrt Book of Kings
1 Kings 8:22-23, 27-30

Solomon stood before the altar of the LORD
in the presence of the whole community of Israel,
and stretching forth his hands toward heaven,
he said, “LORD, God of Israel,
there is no God like you in heaven above or on earth below;
you keep your covenant of mercy with your servants
who are faithful to you with their whole heart.

“Can it indeed be that God dwells on earth?
If the heavens and the highest heavens cannot contain you,
how much less this temple which I have built!
Look kindly on the prayer and petition of your servant, O LORD, my God,
and listen to the cry of supplication which I, your servant,
utter before you this day.
May your eyes watch night and day over this temple,
the place where you have decreed you shall be honored;
may you heed the prayer which I, your servant, offer in this place.
Listen to the petitions of your servant and of your people Israel
which they offer in this place.
Listen from your heavenly dwelling and grant pardon.”

From the Gospel according to Mark
7:1-13

When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
(For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds.)
So the Pharisees and scribes questioned him,
"Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?"
He responded,
"Well did Isaiah prophesy about you hypocrites,
as it is written:

This people honors me with their lips,
but their hearts are far from me;
In vain do they worship me,
teaching as doctrines human precepts.

You disregard God’s commandment but cling to human tradition."
He went on to say,
"How well you have set aside the commandment of God
in order to uphold your tradition!
For Moses said,
Honor your father and your mother,
and Whoever curses father or mother shall die.
Yet you say,
‘If someone says to father or mother,
"Any support you might have had from me is qorban"’
(meaning, dedicated to God),
you allow him to do nothing more for his father or mother.
You nullify the word of God
in favor of your tradition that you have handed on.
And you do many such things."

Clear and emphatic words! ‘Hypocrite’ is, so to speak, one of the strongest adjectives that Jesus uses in the Gospel, and he speaks them as he addresses the teachers of religion: doctors of the law, scribes…. ‘Hypocrite’, Jesus says.

Indeed, Jesus wants to rouse the scribes and Pharisees from the error they have fallen into, and what is this error? That of distorting God’s will, neglecting his commandments in order to observe human traditions. Jesus’ reaction is severe because something great is at stake: it concerns the truth of the relationship between man and God, the authenticity of religious life. A hypocrite is a liar; he is not authentic.

Today too, the Lord invites us to avoid the danger of giving more importance to form than to substance. He calls us to recognize, ever anew, what is the true core of the experience of faith, that is, love of God and love of neighbour, by purifying it of the hypocrisy of legalism and ritualism. (Pope Francis, Angelus, 2 September 2018)

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Catholic leaders express sorrow over racist Trump post; bishops demand apology – #Catholic – U.S. Catholic bishops condemned President Donald Trump’s social media post that showed the faces of former President Barack Obama and First Lady Michelle Obama superimposed on cartoon apes.Trump has since deleted the Feb. 5 Truth Social post, said he did not intend to post a depiction of the Obamas as apes, and condemned the racist part of the video. He refused to apologize for posting it.In a statement by the U.S. Conference of Catholic Bishops (USCCB) on X, Bishop Daniel Garcia, chair of the Subcommittee for the Promotion of Racial Justice and Reconciliation, said he was “glad to see that the egregious post has been taken down” and reposted part of the USCCB’s 2018 pastoral letter against racism.“Every racist act — every such comment, every joke, every disparaging look as a reaction to the color of skin, ethnicity, or place of origin — is a failure to acknowledge another person as a brother or sister, created in the image of God,” the 2018 statement said.Cardinal Blase Cupich, archbishop of Chicago, issued a statement Feb. 9 calling on Trump to immediately issue an apology, regardless of whether it was intentional, saying the post showed that “such blatant racism is not merely a practice of the past.”“Either way he should apologize,” he said. “Our shock is real. So is our outrage. Nothing less than an unequivocal apology — to the nation and to the persons demeaned — is acceptable. And it must come immediately.”Cupich said the trope of “portraying human beings as animals — less than human — is not new” and that it was commonly used to “demean immigrant groups.” He said it “immunized the national conscience when we turned away shiploads of refugees, lynched thousands, and doomed generations to poverty.”“If the president intentionally approved the message containing viciously racist images, he should admit it. If he did not know of it originally, he should explain why he let his staff describe the public outcry over their transmission as fake outrage,” Cupich said.Detroit Archbishop Edward Weisenburger issued a statement calling the depiction “a racist meme” and said it’s “disturbing” if either Trump or a staff member views racist memes “as humorous or appropriate expressions of political discourse.”“They are deeply offensive and must be condemned in the strongest terms,” he said. “I join my voice to the many calling for a public apology with full acceptance of responsibility, and I also bristle at claims from the White House that the rage many of us feel is ‘fake.’”“Beyond the necessary apology, I also believe that we all must examine our conscience, individually and collectively,” he said. “We need to recognize and acknowledge how prevalent racism continues to be in our society and commit ourselves to vigilance in counteracting its harm.”Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth posted on Instagram that the depiction is “an age-old racist trope” and said “what a time to be alive,” in reference to the president posting it on social media.Garrett, who is Black, said she is not Democrat or Republican and posted a photo of Barack and Michelle Obama, saying: “Since these faces will be degraded in the timelines today, I’m adding something to the timeline that honors the dignity of this couple and their family — and also, it’s Black History Month.”The Ancient Order of Hibernians, an Irish-American Catholic fraternal organization, also issued a statement against Trump’s social media post, saying: “We recognize this tactic because it was used against us as Irish Americans.”“The claim that this video was merely an ‘internet meme’ or that critics were engaging in ‘fake outrage’ is both morally bankrupt and historically ignorant,” the statement said. “There is nothing lighthearted about reducing any people to apes. This imagery has been used for centuries as a tool of oppression, designed to dehumanize and justify subjugation. It is not humor; it is bigotry.”Trump’s social media postLate Thursday, Feb. 5, around 11:45 p.m. ET, Trump posted a video that was one minute and two seconds long.The bulk of the video reiterated claims of election fraud in the 2020 election. At the 59-second mark, it depicts the Obamas as apes.When reporters asked him about it, Trump said: “I just looked at the first part” about voter fraud and “I didn’t see the whole thing.” When asked whether he condemns the racist part of the video, he said “of course I do.”“I guess during the end of it, there was some picture that people don’t like,” he said. “I wouldn’t like it either, but I didn’t see it.”Trump refused to apologize for the post when asked, saying: “No; I didn’t make a mistake.” He said he looks at “thousands of things” and only “looked at the beginning of it [and that part] was fine.”The Obamas have not publicly commented on the video.

Catholic leaders express sorrow over racist Trump post; bishops demand apology – #Catholic – U.S. Catholic bishops condemned President Donald Trump’s social media post that showed the faces of former President Barack Obama and First Lady Michelle Obama superimposed on cartoon apes.Trump has since deleted the Feb. 5 Truth Social post, said he did not intend to post a depiction of the Obamas as apes, and condemned the racist part of the video. He refused to apologize for posting it.In a statement by the U.S. Conference of Catholic Bishops (USCCB) on X, Bishop Daniel Garcia, chair of the Subcommittee for the Promotion of Racial Justice and Reconciliation, said he was “glad to see that the egregious post has been taken down” and reposted part of the USCCB’s 2018 pastoral letter against racism.“Every racist act — every such comment, every joke, every disparaging look as a reaction to the color of skin, ethnicity, or place of origin — is a failure to acknowledge another person as a brother or sister, created in the image of God,” the 2018 statement said.Cardinal Blase Cupich, archbishop of Chicago, issued a statement Feb. 9 calling on Trump to immediately issue an apology, regardless of whether it was intentional, saying the post showed that “such blatant racism is not merely a practice of the past.”“Either way he should apologize,” he said. “Our shock is real. So is our outrage. Nothing less than an unequivocal apology — to the nation and to the persons demeaned — is acceptable. And it must come immediately.”Cupich said the trope of “portraying human beings as animals — less than human — is not new” and that it was commonly used to “demean immigrant groups.” He said it “immunized the national conscience when we turned away shiploads of refugees, lynched thousands, and doomed generations to poverty.”“If the president intentionally approved the message containing viciously racist images, he should admit it. If he did not know of it originally, he should explain why he let his staff describe the public outcry over their transmission as fake outrage,” Cupich said.Detroit Archbishop Edward Weisenburger issued a statement calling the depiction “a racist meme” and said it’s “disturbing” if either Trump or a staff member views racist memes “as humorous or appropriate expressions of political discourse.”“They are deeply offensive and must be condemned in the strongest terms,” he said. “I join my voice to the many calling for a public apology with full acceptance of responsibility, and I also bristle at claims from the White House that the rage many of us feel is ‘fake.’”“Beyond the necessary apology, I also believe that we all must examine our conscience, individually and collectively,” he said. “We need to recognize and acknowledge how prevalent racism continues to be in our society and commit ourselves to vigilance in counteracting its harm.”Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth posted on Instagram that the depiction is “an age-old racist trope” and said “what a time to be alive,” in reference to the president posting it on social media.Garrett, who is Black, said she is not Democrat or Republican and posted a photo of Barack and Michelle Obama, saying: “Since these faces will be degraded in the timelines today, I’m adding something to the timeline that honors the dignity of this couple and their family — and also, it’s Black History Month.”The Ancient Order of Hibernians, an Irish-American Catholic fraternal organization, also issued a statement against Trump’s social media post, saying: “We recognize this tactic because it was used against us as Irish Americans.”“The claim that this video was merely an ‘internet meme’ or that critics were engaging in ‘fake outrage’ is both morally bankrupt and historically ignorant,” the statement said. “There is nothing lighthearted about reducing any people to apes. This imagery has been used for centuries as a tool of oppression, designed to dehumanize and justify subjugation. It is not humor; it is bigotry.”Trump’s social media postLate Thursday, Feb. 5, around 11:45 p.m. ET, Trump posted a video that was one minute and two seconds long.The bulk of the video reiterated claims of election fraud in the 2020 election. At the 59-second mark, it depicts the Obamas as apes.When reporters asked him about it, Trump said: “I just looked at the first part” about voter fraud and “I didn’t see the whole thing.” When asked whether he condemns the racist part of the video, he said “of course I do.”“I guess during the end of it, there was some picture that people don’t like,” he said. “I wouldn’t like it either, but I didn’t see it.”Trump refused to apologize for the post when asked, saying: “No; I didn’t make a mistake.” He said he looks at “thousands of things” and only “looked at the beginning of it [and that part] was fine.”The Obamas have not publicly commented on the video.

U.S. Catholic Bishops Garcia and Weisenburger, with Cardinal Cupich, condemned President Trump’s social media post. Trump denied it was intentional and refused to apologize.

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SpaceX CEO Elon Musk on Sunday told “those unaware” — which would seem to be anyone outside the company, its investors, and perhaps Musk’s inner circle — that SpaceX has “already shifted focus” away from colonizing Mars in favor of building a “self-growing city” on the Moon. The Wall Street Journal on Friday reported that SpaceX told investors itContinue reading “Musk in about-face says SpaceX ‘shifted focus’ from Mars to Moon”

The post Musk in about-face says SpaceX ‘shifted focus’ from Mars to Moon appeared first on Astronomy Magazine.

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Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

In spite of opposition from Catholic bishops and patient advocate groups, Gov. Kathy Hochul signed into law physician-assisted suicide in New York.

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St. Therese School celebrates community service during Catholic Schools Week #Catholic – On Feb. 2, students and faculty at St. Therese School in the Succasunna neighborhood of Roxbury Township, N.J., celebrated community service as part of Catholic Schools Week. The students, who wore blue to show their support for law enforcement, collected donations for Troopers United, a non-profit organization that brings together families, friends, supporters, and law-enforcement personnel to assist those in need. In addition, several students were selected to have lunch with Roxbury Police Department members Chief Matt Holland, Captain Sean Hefferon, Lieutenant Billy Manisa, and Detective Nicole Parichuck.

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St. Therese School celebrates community service during Catholic Schools Week #Catholic –

On Feb. 2, students and faculty at St. Therese School in the Succasunna neighborhood of Roxbury Township, N.J., celebrated community service as part of Catholic Schools Week. The students, who wore blue to show their support for law enforcement, collected donations for Troopers United, a non-profit organization that brings together families, friends, supporters, and law-enforcement personnel to assist those in need. In addition, several students were selected to have lunch with Roxbury Police Department members Chief Matt Holland, Captain Sean Hefferon, Lieutenant Billy Manisa, and Detective Nicole Parichuck.


Click here to subscribe to our weekly newsletter.

On Feb. 2, students and faculty at St. Therese School in the Succasunna neighborhood of Roxbury Township, N.J., celebrated community service as part of Catholic Schools Week. The students, who wore blue to show their support for law enforcement, collected donations for Troopers United, a non-profit organization that brings together families, friends, supporters, and law-enforcement personnel to assist those in need. In addition, several students were selected to have lunch with Roxbury Police Department members Chief Matt Holland, Captain Sean Hefferon, Lieutenant Billy Manisa, and Detective Nicole Parichuck. Click here to subscribe to our weekly newsletter.

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Seton Hall receives .4M state grant to transform STEM, law and student life facilities #Catholic – With the support of an .4 million New Jersey Higher Education Capital Facilities Grant, Seton Hall University in South Orange, N.J., is reinvigorating its campus through several modernizations and improvements in the coming months.
In August 2025, the State of New Jersey announced that 0 million in capital grant funding is being committed to higher education facility upgrades. The grant aims to address deferred maintenance while improving infrastructure across public and private colleges, including county colleges.
Last month, the state awarded 4.4 million for 92 projects across 23 institutions, including Seton Hall University. Funding will be directed toward infrastructure overhauls throughout the campus.

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This funding is distributed through two key programs, the Higher Education Capital Improvement Fund (CIF) and the Higher Education Facilities Trust Fund (HEFT). CIF designates 0 million for four-year public and private institutions to support renovation, construction and technology upgrades. HEFT allocates 0 million for both public and private institutions, including county colleges, to enhance communication, laboratory, instructional and communication facilities.
Seton Hall and its students will begin seeing the results of these investments as early as fall 2026.

Seton Hall receives $8.4M state grant to transform STEM, law and student life facilities #Catholic –

With the support of an $8.4 million New Jersey Higher Education Capital Facilities Grant, Seton Hall University in South Orange, N.J., is reinvigorating its campus through several modernizations and improvements in the coming months.

In August 2025, the State of New Jersey announced that $250 million in capital grant funding is being committed to higher education facility upgrades. The grant aims to address deferred maintenance while improving infrastructure across public and private colleges, including county colleges.

Last month, the state awarded $244.4 million for 92 projects across 23 institutions, including Seton Hall University. Funding will be directed toward infrastructure overhauls throughout the campus.


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This funding is distributed through two key programs, the Higher Education Capital Improvement Fund (CIF) and the Higher Education Facilities Trust Fund (HEFT). CIF designates $110 million for four-year public and private institutions to support renovation, construction and technology upgrades. HEFT allocates $140 million for both public and private institutions, including county colleges, to enhance communication, laboratory, instructional and communication facilities.

Seton Hall and its students will begin seeing the results of these investments as early as fall 2026.

With the support of an $8.4 million New Jersey Higher Education Capital Facilities Grant, Seton Hall University in South Orange, N.J., is reinvigorating its campus through several modernizations and improvements in the coming months. In August 2025, the State of New Jersey announced that $250 million in capital grant funding is being committed to higher education facility upgrades. The grant aims to address deferred maintenance while improving infrastructure across public and private colleges, including county colleges. Last month, the state awarded $244.4 million for 92 projects across 23 institutions, including Seton Hall University. Funding will be directed toward infrastructure overhauls throughout the

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Catholic activist Jimmy Lai sentenced to 20 years in prison in Hong Kong national security trial – #Catholic – Jimmy Lai, the human rights advocate and outspoken Catholic who has faced what supporters say has been years of politicized prosecution and conviction in Hong Kong, was sentenced on Feb. 9 to 20 years in prison over what Chinese officials claim were national security violations. The sentencing comes after Lai's December conviction under China's wide-reaching security law, which capped a years-long legal process during which he was found guilty on multiple other charges including fraud and unlawful assembly. Lai, who was known for years as the publisher of the outspoken pro-democracy tabloid Apple Daily, was first arrested in 2020 after alleged violations of Chinese national security policy.The government has charged him multiple times since then, holding him without bail and sentencing him to lengthy prison stretches, including a 69-month sentence in December 2022 for a fraud conviction. Lai's plight has drawn support from around the world, including from high-ranking national leaders such as U.S. President Donald Trump, who has advocated for Lai's release and who reportedly spoke to Chinese President Xi Jinping about the issue in October 2025. Lai has also drawn support from lawmakers, activists, religious leaders and civil rights leaders around the world. In 2025 he was named an honorary recipient of the Bradley Prize. That award is meant to honor individuals who in part espouse "the ideals of the Western tradition.”Catholic faith a central part of Lai's lifeThough known for his decades of pro-democracy activism, Lai is also an outspoken Catholic whose faith has continued to sustain him during his imprisonment. Having converted to Catholicism in 1997, Lai — along with his wife Teresa — raised his son Sebastien and daughter Claire in what Claire described as "a very loving Catholic family." Claire told EWTN News in December 2025 that Lai's incarceration "has just deepened his faith." He has regularly read the Gospel when permitted by his prison guards, she said, and he "wants to be remembered [as] a faithful servant of Our Lord."In February 2024 the Catholic University of America in Washington, D.C., installed a drawing of the Crucifixion made by Lai. Father Robert Sirico, the founder of the Acton Institute and a supporter and friend of Lai’s, told EWTN News at the time that Lai sees his imprisonment as a way of joining in Christ’s passion on the cross.In November 2023 a group of 10 Catholic bishops and archbishops called on the Hong Kong government to release Lai, arguing that his "persecution … has gone on long enough." “There is no place for such cruelty and oppression in a territory that claims to uphold the rule of law and respect the right to freedom of expression,” the prelates said.Long known for its greater respect for civil rights and freedom of speech relative to the Chinese mainland, the special administrative region of Hong Kong in recent years has seen a crackdown from the Chinese Communist Party government, which has tightened its hold on the region including with the strict national security law. In 2022 Father Vincent Woo, a priest of the Diocese of Hong Kong, told EWTN News that religious leaders in the region face "tremendous consequences" if they criticize the government, with many priests or bishops consequently refusing to speak out publicly against the Communist Party. At a 2025 hearing of the U.S. Commission on International Religious Freedom, advocates warned of "severe violations of religious freedom" by the Chinese Communist Party, with the government having reportedly “forcibly eradicated religious elements that are not in line with the CCP’s agenda.”Claire Lai admitted in January that her father's "physical body is breaking down" in his protracted confinement, and he has been denied regular access to the Eucharist, she said.  But, she told EWTN News Nightly, he continues to “read the Gospel every morning" and spends his time “praying and drawing the Crucifixion and the Blessed Mother.”His faith "is what protects his mind and soul," she said.

Catholic activist Jimmy Lai sentenced to 20 years in prison in Hong Kong national security trial – #Catholic – Jimmy Lai, the human rights advocate and outspoken Catholic who has faced what supporters say has been years of politicized prosecution and conviction in Hong Kong, was sentenced on Feb. 9 to 20 years in prison over what Chinese officials claim were national security violations. The sentencing comes after Lai's December conviction under China's wide-reaching security law, which capped a years-long legal process during which he was found guilty on multiple other charges including fraud and unlawful assembly. Lai, who was known for years as the publisher of the outspoken pro-democracy tabloid Apple Daily, was first arrested in 2020 after alleged violations of Chinese national security policy.The government has charged him multiple times since then, holding him without bail and sentencing him to lengthy prison stretches, including a 69-month sentence in December 2022 for a fraud conviction. Lai's plight has drawn support from around the world, including from high-ranking national leaders such as U.S. President Donald Trump, who has advocated for Lai's release and who reportedly spoke to Chinese President Xi Jinping about the issue in October 2025. Lai has also drawn support from lawmakers, activists, religious leaders and civil rights leaders around the world. In 2025 he was named an honorary recipient of the Bradley Prize. That award is meant to honor individuals who in part espouse "the ideals of the Western tradition.”Catholic faith a central part of Lai's lifeThough known for his decades of pro-democracy activism, Lai is also an outspoken Catholic whose faith has continued to sustain him during his imprisonment. Having converted to Catholicism in 1997, Lai — along with his wife Teresa — raised his son Sebastien and daughter Claire in what Claire described as "a very loving Catholic family." Claire told EWTN News in December 2025 that Lai's incarceration "has just deepened his faith." He has regularly read the Gospel when permitted by his prison guards, she said, and he "wants to be remembered [as] a faithful servant of Our Lord."In February 2024 the Catholic University of America in Washington, D.C., installed a drawing of the Crucifixion made by Lai. Father Robert Sirico, the founder of the Acton Institute and a supporter and friend of Lai’s, told EWTN News at the time that Lai sees his imprisonment as a way of joining in Christ’s passion on the cross.In November 2023 a group of 10 Catholic bishops and archbishops called on the Hong Kong government to release Lai, arguing that his "persecution … has gone on long enough." “There is no place for such cruelty and oppression in a territory that claims to uphold the rule of law and respect the right to freedom of expression,” the prelates said.Long known for its greater respect for civil rights and freedom of speech relative to the Chinese mainland, the special administrative region of Hong Kong in recent years has seen a crackdown from the Chinese Communist Party government, which has tightened its hold on the region including with the strict national security law. In 2022 Father Vincent Woo, a priest of the Diocese of Hong Kong, told EWTN News that religious leaders in the region face "tremendous consequences" if they criticize the government, with many priests or bishops consequently refusing to speak out publicly against the Communist Party. At a 2025 hearing of the U.S. Commission on International Religious Freedom, advocates warned of "severe violations of religious freedom" by the Chinese Communist Party, with the government having reportedly “forcibly eradicated religious elements that are not in line with the CCP’s agenda.”Claire Lai admitted in January that her father's "physical body is breaking down" in his protracted confinement, and he has been denied regular access to the Eucharist, she said.  But, she told EWTN News Nightly, he continues to “read the Gospel every morning" and spends his time “praying and drawing the Crucifixion and the Blessed Mother.”His faith "is what protects his mind and soul," she said.

The human rights advocate has been convicted and sentenced multiple times since 2020.

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Gospel and Word of the Day – 09 February 2026 – A reading from the First Book of Kings 1 Kings 8:1-7, 9-13 The elders of Israel and all the leaders of the tribes, the princes in the ancestral houses of the children of Israel, came to King Solomon in Jerusalem, to bring up the ark of the LORD’s covenant from the City of David, which is Zion. All the people of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month). When all the elders of Israel had arrived, the priests took up the ark; they carried the ark of the LORD and the meeting tent with all the sacred vessels that were in the tent. (The priests and Levites carried them.) King Solomon and the entire community of Israel present for the occasion sacrificed before the ark sheep and oxen too many to number or count. The priests brought the ark of the covenant of the LORD to its place beneath the wings of the cherubim in the sanctuary, the holy of holies of the temple. The cherubim had their wings spread out over the place of the ark, sheltering the ark and its poles from above. There was nothing in the ark but the two stone tablets which Moses had put there at Horeb, when the LORD made a covenant with the children of Israel at their departure from the land of Egypt. When the priests left the holy place, the cloud filled the temple of the LORD so that the priests could no longer minister because of the cloud, since the LORD’s glory had filled the temple of the LORD. Then Solomon said, “The LORD intends to dwell in the dark cloud; I have truly built you a princely house, a dwelling where you may abide forever.”From the Gospel according to Mark 6:53-56 After making the crossing to the other side of the sea, Jesus and his disciples came to land at Gennesaret and tied up there. As they were leaving the boat, people immediately recognized him. They scurried about the surrounding country and began to bring in the sick on mats to wherever they heard he was. Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.All are permitted on the Lord’s path: no one should feel as an intruder, an interloper or one who has no right. To have access to His heart, to Jesus’ heart, there is only one requirement: to feel in need of healing and to entrust yourself to Him. I ask you: do each of you feel that you need to be healed? Of something, of some sin, of some problem? And, if you feel this, do you have faith in Jesus? These are the two requirements in order to be healed, in order to have access to his heart: to feel in need of healing and to entrust yourself to Him. Jesus goes to discover these people among the crowd and removes them from anonymity, frees them from the fear of living and of taking risks. He does so with a look and a word which sets them back on the path after much suffering and humiliation. We too are called to learn and to imitate these freeing words and this gaze which restores the will to live to those who lack it. (Pope Francis, Angelus, 1 July 2018)

A reading from the First Book of Kings
1 Kings 8:1-7, 9-13

The elders of Israel and all the leaders of the tribes,
the princes in the ancestral houses of the children of Israel,
came to King Solomon in Jerusalem,
to bring up the ark of the LORD’s covenant
from the City of David, which is Zion.
All the people of Israel assembled before King Solomon
during the festival in the month of Ethanim (the seventh month).
When all the elders of Israel had arrived,
the priests took up the ark;
they carried the ark of the LORD
and the meeting tent with all the sacred vessels
that were in the tent.
(The priests and Levites carried them.)

King Solomon and the entire community of Israel
present for the occasion
sacrificed before the ark sheep and oxen
too many to number or count.
The priests brought the ark of the covenant of the LORD
to its place beneath the wings of the cherubim in the sanctuary,
the holy of holies of the temple.
The cherubim had their wings spread out over the place of the ark,
sheltering the ark and its poles from above.
There was nothing in the ark but the two stone tablets
which Moses had put there at Horeb,
when the LORD made a covenant with the children of Israel
at their departure from the land of Egypt.

When the priests left the holy place,
the cloud filled the temple of the LORD
so that the priests could no longer minister because of the cloud,
since the LORD’s glory had filled the temple of the LORD.
Then Solomon said, “The LORD intends to dwell in the dark cloud;
I have truly built you a princely house,
a dwelling where you may abide forever.”

From the Gospel according to Mark
6:53-56

After making the crossing to the other side of the sea,
Jesus and his disciples came to land at Gennesaret
and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country
and began to bring in the sick on mats
to wherever they heard he was.
Whatever villages or towns or countryside he entered,
they laid the sick in the marketplaces
and begged him that they might touch only the tassel on his cloak;
and as many as touched it were healed.

All are permitted on the Lord’s path: no one should feel as an intruder, an interloper or one who has no right. To have access to His heart, to Jesus’ heart, there is only one requirement: to feel in need of healing and to entrust yourself to Him. I ask you: do each of you feel that you need to be healed? Of something, of some sin, of some problem? And, if you feel this, do you have faith in Jesus? These are the two requirements in order to be healed, in order to have access to his heart: to feel in need of healing and to entrust yourself to Him. Jesus goes to discover these people among the crowd and removes them from anonymity, frees them from the fear of living and of taking risks. He does so with a look and a word which sets them back on the path after much suffering and humiliation. We too are called to learn and to imitate these freeing words and this gaze which restores the will to live to those who lack it. (Pope Francis, Angelus, 1 July 2018)

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Pope Leo XIV will not travel to the United States in 2026, Vatican says – #Catholic – Pope Leo XIV will not travel to the United States in 2026, the director of the Holy See Press Office, Matteo Bruni, said Sunday, denying circulating reports that the pontiff might make an apostolic trip to his native country.A U.S. visit had been anticipated by some American Catholics ahead of the country’s 250th anniversary of independence on July 4, 2026.At the same time, papal travel elsewhere is taking shape. Local church authorities in Africa have said Leo will visit several countries on the continent — with Angola and Equatorial Guinea among the destinations publicly confirmed by local authorities, and Cameroon also widely anticipated as part of the itinerary — with timing broadly described as after Easter.In South America, Peruvian bishops have said the pope will visit the country — where he previously served as a bishop — later this year, with local church leaders pointing to a timeframe in November or early December.A visit to Spain is also expected this summer, with Spanish church authorities indicating stops including Madrid, Barcelona, and the Canary Islands.Popes have visited the United States multiple times, beginning with Pope Paul VI’s October 1965 trip, which included a visit to the United Nations.St. John Paul II traveled to the U.S. on several occasions, first visiting in October 1979 with stops in Boston, New York, Philadelphia, Des Moines, Chicago, and Washington, where he met then-President Jimmy Carter. Among his later visits, he returned in 1995 for the 50th anniversary of the United Nations and made his final U.S. trip to St. Louis, Missouri, in 1999.Pope Benedict XVI also visited the United States, traveling in April 2008. During that trip, he marked his 81st birthday on April 16 at the White House with President George W. Bush, and he later visited New York, including a time of prayer at Ground Zero in remembrance of the victims of the Sept. 11, 2001 attacks.The most recent pope to visit the United States was Pope Francis, who traveled there from Sept. 22–27, 2015. During the visit, he went to Washington, D.C., where he canonized Junípero Serra and addressed the U.S. Congress. He then traveled to New York, speaking at the United Nations General Assembly, before concluding the trip in Philadelphia, where he presided over events marking the close of the Eighth World Meeting of Families.

Pope Leo XIV will not travel to the United States in 2026, Vatican says – #Catholic – Pope Leo XIV will not travel to the United States in 2026, the director of the Holy See Press Office, Matteo Bruni, said Sunday, denying circulating reports that the pontiff might make an apostolic trip to his native country.A U.S. visit had been anticipated by some American Catholics ahead of the country’s 250th anniversary of independence on July 4, 2026.At the same time, papal travel elsewhere is taking shape. Local church authorities in Africa have said Leo will visit several countries on the continent — with Angola and Equatorial Guinea among the destinations publicly confirmed by local authorities, and Cameroon also widely anticipated as part of the itinerary — with timing broadly described as after Easter.In South America, Peruvian bishops have said the pope will visit the country — where he previously served as a bishop — later this year, with local church leaders pointing to a timeframe in November or early December.A visit to Spain is also expected this summer, with Spanish church authorities indicating stops including Madrid, Barcelona, and the Canary Islands.Popes have visited the United States multiple times, beginning with Pope Paul VI’s October 1965 trip, which included a visit to the United Nations.St. John Paul II traveled to the U.S. on several occasions, first visiting in October 1979 with stops in Boston, New York, Philadelphia, Des Moines, Chicago, and Washington, where he met then-President Jimmy Carter. Among his later visits, he returned in 1995 for the 50th anniversary of the United Nations and made his final U.S. trip to St. Louis, Missouri, in 1999.Pope Benedict XVI also visited the United States, traveling in April 2008. During that trip, he marked his 81st birthday on April 16 at the White House with President George W. Bush, and he later visited New York, including a time of prayer at Ground Zero in remembrance of the victims of the Sept. 11, 2001 attacks.The most recent pope to visit the United States was Pope Francis, who traveled there from Sept. 22–27, 2015. During the visit, he went to Washington, D.C., where he canonized Junípero Serra and addressed the U.S. Congress. He then traveled to New York, speaking at the United Nations General Assembly, before concluding the trip in Philadelphia, where he presided over events marking the close of the Eighth World Meeting of Families.

The pontiff is expected to travel to Africa in April, visit Peru later this year, and make a summer stop in Spain.

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On Feb. 8, 1969, a massive meteorite rained a couple of tons of stones on the Mexican town of Allende, not far from the Texas border. The fireball scattered thousands of stones over a huge area. Over 2 tons were recovered, giving researchers — already primed by the impending Apollo missions — an abundance ofContinue reading “Feb. 8, 1969: The Allende meteorite falls”

The post Feb. 8, 1969: The Allende meteorite falls appeared first on Astronomy Magazine.

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