NASA Astronaut Chris Williams Returns to Earth – NASA astronaut Chris Williams is seen outside the Soyuz MS-28 spacecraft after he landed with Expedition 74 Roscosmos cosmonauts Sergey Kud-Sverchkov, and Sergei Mikaev in a remote area near the town of Zhezkazgan, Kazakhstan on Sunday, July 26, 2026. The trio returned to Earth after logging 241 days in space as a members of Expeditions 73 and 74 aboard the International Space Station.

NASA astronaut Chris Williams is seen outside the Soyuz MS-28 spacecraft after he landed with Expedition 74 Roscosmos cosmonauts Sergey Kud-Sverchkov, and Sergei Mikaev in a remote area near the town of Zhezkazgan, Kazakhstan on Sunday, July 26, 2026. The trio returned to Earth after logging 241 days in space as a members of Expeditions 73 and 74 aboard the International Space Station.

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Gospel and Word of the Day – 28 July 2026 – A reading from the Book of Jeremiah 14:17-22 Let my eyes stream with tears day and night, without rest, Over the great destruction which overwhelms the virgin daughter of my people, over her incurable wound. If I walk out into the field, look! those slain by the sword; If I enter the city, look! those consumed by hunger. Even the prophet and the priest forage in a land they know not. Have you cast Judah off completely? Is Zion loathsome to you? Why have you struck us a blow that cannot be healed? We wait for peace, to no avail; for a time of healing, but terror comes instead. We recognize, O LORD, our wickedness, the guilt of our fathers; that we have sinned against you. For your name’s sake spurn us not, disgrace not the throne of your glory; remember your covenant with us, and break it not. Among the nations’ idols is there any that gives rain? Or can the mere heavens send showers? Is it not you alone, O LORD, our God, to whom we look? You alone have done all these things.From the Gospel according to Matthew 13:36-43 Jesus dismissed the crowds and went into the house. His disciples approached him and said, "Explain to us the parable of the weeds in the field." He said in reply, "He who sows good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels. Just as weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his Kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear."The servants’ intention is to eliminate evil immediately, that is, evil people. But the master is wiser, he sees farther. They must learn to wait because enduring persecution and hostility is part of the Christian vocation. Certainly, evil must be rejected, but those who do evil are people with whom it is necessary to be patient. This does not mean that type of hypocritical tolerance that hides ambiguity; but rather, justice tempered by mercy. If Jesus came to seek sinners more than the righteous, to cure the sick first before the healthy (cf. Mt 9:12-13), then our actions too as his disciples should be focused not on suppressing the wicked, but on saving them. Patience lies here. Today’s Gospel presents two ways of acting and of experiencing history: on the one hand, the vision of the master who sees far; on the other, the perspective of the servants who see the problem. The servants care about a field without weeds; the master cares about good wheat. The Lord invites us to adopt his vision, one that is focused on good wheat, that knows how to protect it even amid the weeds. It is not those who are always searching for others’ limitations and flaws who cooperate well with God but, rather, those who know how to recognize the good that silently grows in the field of the Church and history, cultivating it until it becomes mature. And then, God, and he alone, will reward the good and punish the wicked. (Pope Francis, Angelus, 19 July 2020)

A reading from the Book of Jeremiah
14:17-22

Let my eyes stream with tears
day and night, without rest,
Over the great destruction which overwhelms
the virgin daughter of my people,
over her incurable wound.
If I walk out into the field,
look! those slain by the sword;
If I enter the city,
look! those consumed by hunger.
Even the prophet and the priest
forage in a land they know not.

Have you cast Judah off completely?
Is Zion loathsome to you?
Why have you struck us a blow
that cannot be healed?
We wait for peace, to no avail;
for a time of healing, but terror comes instead.
We recognize, O LORD, our wickedness,
the guilt of our fathers;
that we have sinned against you.
For your name’s sake spurn us not,
disgrace not the throne of your glory;
remember your covenant with us, and break it not.
Among the nations’ idols is there any that gives rain?
Or can the mere heavens send showers?
Is it not you alone, O LORD,
our God, to whom we look?
You alone have done all these things.

From the Gospel according to Matthew
13:36-43

Jesus dismissed the crowds and went into the house.
His disciples approached him and said,
"Explain to us the parable of the weeds in the field."
He said in reply, "He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the Kingdom.
The weeds are the children of the Evil One,
and the enemy who sows them is the Devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his Kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the Kingdom of their Father.
Whoever has ears ought to hear."

The servants’ intention is to eliminate evil immediately, that is, evil people. But the master is wiser, he sees farther. They must learn to wait because enduring persecution and hostility is part of the Christian vocation. Certainly, evil must be rejected, but those who do evil are people with whom it is necessary to be patient. This does not mean that type of hypocritical tolerance that hides ambiguity; but rather, justice tempered by mercy. If Jesus came to seek sinners more than the righteous, to cure the sick first before the healthy (cf. Mt 9:12-13), then our actions too as his disciples should be focused not on suppressing the wicked, but on saving them. Patience lies here. Today’s Gospel presents two ways of acting and of experiencing history: on the one hand, the vision of the master who sees far; on the other, the perspective of the servants who see the problem. The servants care about a field without weeds; the master cares about good wheat. The Lord invites us to adopt his vision, one that is focused on good wheat, that knows how to protect it even amid the weeds. It is not those who are always searching for others’ limitations and flaws who cooperate well with God but, rather, those who know how to recognize the good that silently grows in the field of the Church and history, cultivating it until it becomes mature. And then, God, and he alone, will reward the good and punish the wicked. (Pope Francis, Angelus, 19 July 2020)

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Miami archbishop calls for ‘compassionate’ protections for Haitians ahead of TPS deadline #Catholic Miami Archbishop Thomas Wenski urged “compassionate” immigration protections for Haitians with temporary protected status (TPS) upon expiration of their automatic work‑permit extension.As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said. As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.Haitian workers in Ohio face uncertain futureOhio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.“We also are helping the families who, many of them, are certain to be deported,” she said.Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said. For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

Miami archbishop calls for ‘compassionate’ protections for Haitians ahead of TPS deadline #Catholic Miami Archbishop Thomas Wenski urged “compassionate” immigration protections for Haitians with temporary protected status (TPS) upon expiration of their automatic work‑permit extension.As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said. As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.Haitian workers in Ohio face uncertain futureOhio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.“We also are helping the families who, many of them, are certain to be deported,” she said.Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said. For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

Catholic Health Services, one of the Archdiocese of Miami’s largest ministries, faces losing an estimated 40 to 50 employees, Miami Archbishop Thomas Wenski said.

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Macron commemorates French priest killed by Islamic extremists 10 years ago #Catholic French President Emmanuel Macron commemorated Father Jacques Hamel, an elderly priest murdered 10 years ago in his church during Mass by two Islamist terrorists on July 26, 2016, and whose cause for beatification is currently underway.“We have not forgotten Father Jacques Hamel. Ten years ago today, he was cowardly murdered by two Islamist terrorists — targeted because he embodied the rejection of hatred, as well as fraternity and hope,” the French leader wrote on his X account on July 26.Tweet“To his loved ones, his parishioners, all the inhabitants of Saint-Étienne-du-Rouvray, and the Catholics of France, I extend the nation’s faithful, fraternal greetings,” Macron emphasized.“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president continued, concluding: “In the face of Islamist terrorism, France remains united. True to its foundational values. Resolute not to yield anything to those who seek to divide us.”Hamel’s murderOn July 26, 2016, two young Islamic State terrorists stormed the church of Saint-Étienne-du-Rouvray in Rouen, France, and murdered 86-year-old Father Jacques Hamel while he was celebrating Mass.Shouting “Allahu Akbar” (Arabic for “God is great”), the killers entered the church and began destroying religious images. The priest tried to stop them but was unable to do so. The terrorists attempted to force him to his knees, but he refused.One of the killers stabbed him, and Hamel cried out, “Begone, Satan!” These were his last words, and they slit his throat.The cause for Hamel’s beatificationThe cause was announced on April 13, 2017, and officially opened on May 20 of that year.The diocesan phase of the cause concluded on March 9, 2019, at Our Lady of the Annunciation Chapel of the Archdiocese of Rouen.During that stage, 66 hearings were held, with testimony from the five witnesses to the murder, 51 summoned witnesses including siblings, friends, parishioners, and priests as well as five witnesses the tribunal called “ex officio” to ensure the process was not one-sided.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Macron commemorates French priest killed by Islamic extremists 10 years ago #Catholic French President Emmanuel Macron commemorated Father Jacques Hamel, an elderly priest murdered 10 years ago in his church during Mass by two Islamist terrorists on July 26, 2016, and whose cause for beatification is currently underway.“We have not forgotten Father Jacques Hamel. Ten years ago today, he was cowardly murdered by two Islamist terrorists — targeted because he embodied the rejection of hatred, as well as fraternity and hope,” the French leader wrote on his X account on July 26.Tweet“To his loved ones, his parishioners, all the inhabitants of Saint-Étienne-du-Rouvray, and the Catholics of France, I extend the nation’s faithful, fraternal greetings,” Macron emphasized.“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president continued, concluding: “In the face of Islamist terrorism, France remains united. True to its foundational values. Resolute not to yield anything to those who seek to divide us.”Hamel’s murderOn July 26, 2016, two young Islamic State terrorists stormed the church of Saint-Étienne-du-Rouvray in Rouen, France, and murdered 86-year-old Father Jacques Hamel while he was celebrating Mass.Shouting “Allahu Akbar” (Arabic for “God is great”), the killers entered the church and began destroying religious images. The priest tried to stop them but was unable to do so. The terrorists attempted to force him to his knees, but he refused.One of the killers stabbed him, and Hamel cried out, “Begone, Satan!” These were his last words, and they slit his throat.The cause for Hamel’s beatificationThe cause was announced on April 13, 2017, and officially opened on May 20 of that year.The diocesan phase of the cause concluded on March 9, 2019, at Our Lady of the Annunciation Chapel of the Archdiocese of Rouen.During that stage, 66 hearings were held, with testimony from the five witnesses to the murder, 51 summoned witnesses including siblings, friends, parishioners, and priests as well as five witnesses the tribunal called “ex officio” to ensure the process was not one-sided.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president said.

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‘The Chosen’ unveils emotional Season 6 trailer depicting Christ’s passion – #Catholic – “The Chosen” released its first official teaser of Season 6 on July 27. The upcoming season of the hit series focuses on the 24 hours of Good Friday — culminating in the crucifixion of Christ.The trailer offers viewers a glimpse into the scourging at the pillar, Jesus’ arrest and trials, the walk to Calvary, and his final, powerful words on the cross.Season 6 of “The Chosen” will include six episodes — the first three of which will debut on Nov. 15 on Prime Video, followed by the release of a weekly episode through Dec. 6.The season finale will be a stand-alone theatrical release on March 12, 2027.The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.In an interview with EWTN News at ChosenCon on Feb. 20 he said: “For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved.”The show’s cast spent three weeks filming the crucifixion in Matera, Italy, in June 2025. In a press conference held at the Vatican at the end of that time, the show’s creator, writer, and director, Dallas Jenkins, called the three weeks “the most challenging and difficult we had in filming,” requiring him to surrender everything to Christ.Ahead of the release of Season 6, 5&2 Studios — the production company behind “The Chosen” — alongside Capitol Christian Music Group will release a new album this fall with original songs inspired by “The Chosen.” The first single, titled “All I Need Is You,” is performed by country star Tyler Hubbard and will be released on Aug. 7. The full artist lineup will be revealed in the weeks ahead.“My wife, my three kids, and I have a nightly ritual of watching ‘The Chosen.’ We really got into it! Itʼs a show that I love and am connected to, so I was really excited to personally be a part of the show and part of the music,” Hubbard said in a press release. “‘All I Need Is You’ is a song thatʼs out of my normal country music box. Itʼs a song that hits close to home. I think a lot of people can relate to the need for Jesus. To write a song about something that really matters is extra special,” he said.Watch the full trailer for Season 6 below.

‘The Chosen’ unveils emotional Season 6 trailer depicting Christ’s passion – #Catholic – “The Chosen” released its first official teaser of Season 6 on July 27. The upcoming season of the hit series focuses on the 24 hours of Good Friday — culminating in the crucifixion of Christ.The trailer offers viewers a glimpse into the scourging at the pillar, Jesus’ arrest and trials, the walk to Calvary, and his final, powerful words on the cross.Season 6 of “The Chosen” will include six episodes — the first three of which will debut on Nov. 15 on Prime Video, followed by the release of a weekly episode through Dec. 6.The season finale will be a stand-alone theatrical release on March 12, 2027.The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.In an interview with EWTN News at ChosenCon on Feb. 20 he said: “For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved.”The show’s cast spent three weeks filming the crucifixion in Matera, Italy, in June 2025. In a press conference held at the Vatican at the end of that time, the show’s creator, writer, and director, Dallas Jenkins, called the three weeks “the most challenging and difficult we had in filming,” requiring him to surrender everything to Christ.Ahead of the release of Season 6, 5&2 Studios — the production company behind “The Chosen” — alongside Capitol Christian Music Group will release a new album this fall with original songs inspired by “The Chosen.” The first single, titled “All I Need Is You,” is performed by country star Tyler Hubbard and will be released on Aug. 7. The full artist lineup will be revealed in the weeks ahead.“My wife, my three kids, and I have a nightly ritual of watching ‘The Chosen.’ We really got into it! Itʼs a show that I love and am connected to, so I was really excited to personally be a part of the show and part of the music,” Hubbard said in a press release. “‘All I Need Is You’ is a song thatʼs out of my normal country music box. Itʼs a song that hits close to home. I think a lot of people can relate to the need for Jesus. To write a song about something that really matters is extra special,” he said.Watch the full trailer for Season 6 below.

Season 6 of “The Chosen” will be released on Prime Video beginning Nov. 15.

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U.S. moves to revoke citizenship of Mexican friar convicted of child abuse – #Catholic – The U.S. Department of Justice has filed a complaint to revoke the U.S. citizenship of a Mexican Capuchin Franciscan friar convicted in 2019 of sexually abusing minors while serving in Washington, D.C.According to U.S. authorities, Urbano Vázquez Ortega, 53, obtained U.S. citizenship in 2017.“Vázquez Ortega was convicted of multiple counts of second-degree child sexual abuse while employed as a priest at a Washington, D.C., church,” U.S. Citizenship and Immigration Services announced in a press release.“In 2019, he was sentenced to 15 years in prison. The United States filed a five-count complaint seeking to revoke his citizenship, alleging he committed these crimes before, during, and after his naturalization,” the text indicates.Vázquez Ortega is one of 10 individuals facing the revocation of their citizenship after being convicted of various serious crimes, including the sexual abuse of minors, fraud, and drug trafficking.4 charges of abuse in 2019In August 2019, a jury in the Superior Court of the District of Columbia found Vázquez Ortega guilty of four counts of child sexual abuse involving two minors at the Shrine of the Sacred Heart Parish in northwest Washington, D.C., where he had been serving since 2014.According to evidence presented during the trial, between April and May 2015, he molested a 13-year-old girl in a parish office.Additionally, between June 2016 and August 2017, he abused another minor aged between 9 and 10 in various places on church grounds, according to the evidence.A third adolescent also testified during the legal proceedings, stating that Vázquez Ortega kissed her in a church conference room.Removed from ministry after first allegationWhen the allegations came to light in 2018, the Archdiocese of Washington stated that this was the first allegation of sexual abuse received against Vázquez Ortega and that, “immediately upon learning of this serious allegation, the archdiocese immediately removed Father Vazquez from ministry and suspended his priestly faculties.”In the same statement, the archdiocese reported that after reviewing the case, it determined that the then-pastor of the Sacred Heart Shrine, Friar Moisés Villalta, “failed to follow appropriate protocols related to reporting allegations of abuse to civil authorities and the Archdiocese of Washington” and for this reason, “has been removed as pastor.”Additionally, the parish’s child protection coordinator was placed on administrative leave, according to the statement issued at the time.In addition, a complaint was filed against Marcin Stanislaw Garbacz, 47,  former Roman Catholic priest from Poland convicted of wire fraud, filing a false tax return, and engaging in illicit sexual conduct with a minor in a foreign country, crimes he committed as a priest and hid during the naturalization process.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

U.S. moves to revoke citizenship of Mexican friar convicted of child abuse – #Catholic – The U.S. Department of Justice has filed a complaint to revoke the U.S. citizenship of a Mexican Capuchin Franciscan friar convicted in 2019 of sexually abusing minors while serving in Washington, D.C.According to U.S. authorities, Urbano Vázquez Ortega, 53, obtained U.S. citizenship in 2017.“Vázquez Ortega was convicted of multiple counts of second-degree child sexual abuse while employed as a priest at a Washington, D.C., church,” U.S. Citizenship and Immigration Services announced in a press release.“In 2019, he was sentenced to 15 years in prison. The United States filed a five-count complaint seeking to revoke his citizenship, alleging he committed these crimes before, during, and after his naturalization,” the text indicates.Vázquez Ortega is one of 10 individuals facing the revocation of their citizenship after being convicted of various serious crimes, including the sexual abuse of minors, fraud, and drug trafficking.4 charges of abuse in 2019In August 2019, a jury in the Superior Court of the District of Columbia found Vázquez Ortega guilty of four counts of child sexual abuse involving two minors at the Shrine of the Sacred Heart Parish in northwest Washington, D.C., where he had been serving since 2014.According to evidence presented during the trial, between April and May 2015, he molested a 13-year-old girl in a parish office.Additionally, between June 2016 and August 2017, he abused another minor aged between 9 and 10 in various places on church grounds, according to the evidence.A third adolescent also testified during the legal proceedings, stating that Vázquez Ortega kissed her in a church conference room.Removed from ministry after first allegationWhen the allegations came to light in 2018, the Archdiocese of Washington stated that this was the first allegation of sexual abuse received against Vázquez Ortega and that, “immediately upon learning of this serious allegation, the archdiocese immediately removed Father Vazquez from ministry and suspended his priestly faculties.”In the same statement, the archdiocese reported that after reviewing the case, it determined that the then-pastor of the Sacred Heart Shrine, Friar Moisés Villalta, “failed to follow appropriate protocols related to reporting allegations of abuse to civil authorities and the Archdiocese of Washington” and for this reason, “has been removed as pastor.”Additionally, the parish’s child protection coordinator was placed on administrative leave, according to the statement issued at the time.In addition, a complaint was filed against Marcin Stanislaw Garbacz, 47, former Roman Catholic priest from Poland convicted of wire fraud, filing a false tax return, and engaging in illicit sexual conduct with a minor in a foreign country, crimes he committed as a priest and hid during the naturalization process.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In 2018 when the allegations first came to light, Friar Urbano Vázquez was removed from ministry by the Archdiocese of Washington. He was convicted of child sexual abuse in 2019.

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Rocket launches this week On Wednesday, July 29, at 7:50 a.m. EDT, the state-owned China Aerospace Science and Technology Corporation (CASC) is planning to launch a Long March 7A from Wenchang Space Launch Site on the coast of Hainan Island in the South China Sea, according to tracking from Next Spaceflight. The payload is undisclosed.Continue reading “A classified NRO launch and a Chinese triple-header set to launch this week”

The post A classified NRO launch and a Chinese triple-header set to launch this week appeared first on Astronomy Magazine.

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Lebanon celebrates historic beatification of Maronite Patriarch Elias Hoyek – #Catholic – The Maronite Catholic Church gathered on the evening of July 25 at the Maronite patriarchate’s summer residence in Dimane, northern Lebanon, to celebrate the beatification of Patriarch Elias Hoyek, marking an extraordinary moment for both the Church and the Lebanese nation.Cardinal Bechara Boutros Rai, the Maronite patriarch, presided over the official liturgical celebration. Cardinal Marcello Semeraro, prefect of the Vatican’s Dicastery for the Causes of Saints, attended as the representative of Pope Leo XIV alongside patriarchs, bishops, and Lebanese officials, including President Joseph Aoun and Prime Minister Nawaf Salam.
 
 Clergy process through the crowds for the solemn Mass presided over by Cardinal Bechara Boutros Rai on July 25, 2026, for the beatification of Patriarch Elias Hoyek. | Credit: Photo courtesy of Maronite Patriarchate/ACI MENA
 
 The ceremony began with a formal petition presented to the pope’s representative by Bishop Mounir Khairallah, Maronite bishop of Batroun and petitioner for the beatification cause, requesting that Hoyek be declared blessed.Bishop Hanna Alwan, patriarchal vicar general and postulator of the cause before the Holy See, then read the official biography of the new blessed, recounting the principal stages of his life.Semeraro subsequently read the apostolic letter issued by Pope Leo XIV formally enrolling Patriarch Elias Peter Hoyek among the blessed. The decree granted the petition of the Maronite Church, its bishops, and its faithful and designated June 5 as the date of his annual liturgical memorial.The pope’s representative also presented the Maronite Church with five original copies of the decree as official documentation of the occasion.A large official icon of the new blessed was then unveiled. His relics were brought forward in a solemn procession accompanied by 32 lit candles, symbolizing the 32 years Hoyek served as Maronite patriarch, from 1899 to 1931.
 
 A view of the solemn Mass presided over by Cardinal Bechara Boutros Rai on July 25, 2026, for the beatification of Patriarch Elias Hoyek. | Credit: Photo courtesy of Maronite Patriarchate/ACI MENA
 
 In his homily, Rai said: “Hoyek entrusted himself completely to divine providence until he became a radiant sign in the history of the Church and of Lebanon.”“The Church today is not raising a man to earthly glory,” he continued, “but bearing witness to the glory God brought about in him. Holiness is not an honor bestowed by the earth but a divine gift granted to those who live the Gospel faithfully to the end.”Addressing Semeraro, Rai said the cardinal’s presence embodied the depth of communion between the Maronite Church and the Church of Rome. He added that it carried a message of love and appreciation from Pope Leo XIV to a Church that has remained faithful to the faith and to its witness to Christ in the Middle East.Rai emphasized that “the new blessed lived by his famous motto, ‘My God, may your will be done.’ He was a man of divine providence, combining in his person the vigilance of a shepherd, the wisdom of a leader, the heart of a father, and the faith of a saint.”“He never sought personal glory,” Rai added, “but rather the glory of God and the good of the human person, believing that Lebanon is a message and that the human person is its greatest treasure.”
 
 A view of the solemn Mass presided over by Cardinal Bechara Boutros Rai on July 25, 2026, for the beatification of Patriarch Elias Hoyek. | Credit: Photo courtesy of Maronite Patriarchate/ACI MENA
 
 At the conclusion of the Mass, Aoun was presented with a cedar tree carved from Lebanese stone bearing the likeness of the new blessed and containing one of his relics. Following the final blessing, Hoyek’s relics were carried in procession through the aisles among the faithful.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanon celebrates historic beatification of Maronite Patriarch Elias Hoyek – #Catholic – The Maronite Catholic Church gathered on the evening of July 25 at the Maronite patriarchate’s summer residence in Dimane, northern Lebanon, to celebrate the beatification of Patriarch Elias Hoyek, marking an extraordinary moment for both the Church and the Lebanese nation.Cardinal Bechara Boutros Rai, the Maronite patriarch, presided over the official liturgical celebration. Cardinal Marcello Semeraro, prefect of the Vatican’s Dicastery for the Causes of Saints, attended as the representative of Pope Leo XIV alongside patriarchs, bishops, and Lebanese officials, including President Joseph Aoun and Prime Minister Nawaf Salam. Clergy process through the crowds for the solemn Mass presided over by Cardinal Bechara Boutros Rai on July 25, 2026, for the beatification of Patriarch Elias Hoyek. | Credit: Photo courtesy of Maronite Patriarchate/ACI MENA The ceremony began with a formal petition presented to the pope’s representative by Bishop Mounir Khairallah, Maronite bishop of Batroun and petitioner for the beatification cause, requesting that Hoyek be declared blessed.Bishop Hanna Alwan, patriarchal vicar general and postulator of the cause before the Holy See, then read the official biography of the new blessed, recounting the principal stages of his life.Semeraro subsequently read the apostolic letter issued by Pope Leo XIV formally enrolling Patriarch Elias Peter Hoyek among the blessed. The decree granted the petition of the Maronite Church, its bishops, and its faithful and designated June 5 as the date of his annual liturgical memorial.The pope’s representative also presented the Maronite Church with five original copies of the decree as official documentation of the occasion.A large official icon of the new blessed was then unveiled. His relics were brought forward in a solemn procession accompanied by 32 lit candles, symbolizing the 32 years Hoyek served as Maronite patriarch, from 1899 to 1931. A view of the solemn Mass presided over by Cardinal Bechara Boutros Rai on July 25, 2026, for the beatification of Patriarch Elias Hoyek. | Credit: Photo courtesy of Maronite Patriarchate/ACI MENA In his homily, Rai said: “Hoyek entrusted himself completely to divine providence until he became a radiant sign in the history of the Church and of Lebanon.”“The Church today is not raising a man to earthly glory,” he continued, “but bearing witness to the glory God brought about in him. Holiness is not an honor bestowed by the earth but a divine gift granted to those who live the Gospel faithfully to the end.”Addressing Semeraro, Rai said the cardinal’s presence embodied the depth of communion between the Maronite Church and the Church of Rome. He added that it carried a message of love and appreciation from Pope Leo XIV to a Church that has remained faithful to the faith and to its witness to Christ in the Middle East.Rai emphasized that “the new blessed lived by his famous motto, ‘My God, may your will be done.’ He was a man of divine providence, combining in his person the vigilance of a shepherd, the wisdom of a leader, the heart of a father, and the faith of a saint.”“He never sought personal glory,” Rai added, “but rather the glory of God and the good of the human person, believing that Lebanon is a message and that the human person is its greatest treasure.” A view of the solemn Mass presided over by Cardinal Bechara Boutros Rai on July 25, 2026, for the beatification of Patriarch Elias Hoyek. | Credit: Photo courtesy of Maronite Patriarchate/ACI MENA At the conclusion of the Mass, Aoun was presented with a cedar tree carved from Lebanese stone bearing the likeness of the new blessed and containing one of his relics. Following the final blessing, Hoyek’s relics were carried in procession through the aisles among the faithful.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the historic, spiritual, and national event, Lebanon celebrated Patriarch Hoyek’s beatification on Saturday marking an extraordinary moment for both the Maronite Church and the Lebanese nation.

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Gospel and Word of the Day – 27 July 2026 – A reading from the Book of Jeremiah 13:1-11 The LORD said to me: Go buy yourself a linen loincloth; wear it on your loins, but do not put it in water. I bought the loincloth, as the LORD commanded, and put it on. A second time the word of the LORD came to me thus: Take the loincloth which you bought and are wearing, and go now to the Parath; there hide it in a cleft of the rock. Obedient to the LORD’s command, I went to the Parath and buried the loincloth. After a long interval, the LORD said to me:   Go now to the Parath and fetch the loincloth which I told you to hide there. Again I went to the Parath, sought out and took the loincloth from the place where I had hid it. But it was rotted, good for nothing! Then the message came to me from the LORD:   Thus says the LORD: So also I will allow the pride of Judah to rot, the great pride of Jerusalem. This wicked people who refuse to obey my words, who walk in the stubbornness of their hearts, and follow strange gods to serve and adore them, shall be like this loincloth which is good for nothing. For, as close as the loincloth clings to a man’s loins, so had I made the whole house of Israel and the whole house of Judah cling to me, says the LORD; to be my people, my renown, my praise, my beauty. But they did not listen.From the Gospel according to Matthew 13:31-35 Jesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.’” He  spoke to them another parable. “The Kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.” All these things Jesus spoke to the crowds in parables. He spoke to them only in parables,  to fulfill what had been said through the prophet: I will open my mouth in parables, I will announce what has lain hidden from the foundation  of the world.Talking about God means first of all expressing clearly what God we must bring to the men and women of our time: not an abstract God, a hypothesis, but a real God, a God who exists, who has entered history and is present in history; the God of Jesus Christ as an answer to the fundamental question of the meaning of life and of how we should live. Consequently speaking of God demands familiarity with Jesus and his Gospel, it implies that we have a real, personal knowledge of God and a strong passion for his plan of salvation without succumbing to the temptation of success, but following God’s own method. God’s method is that of humility — God makes himself one of us — his method is brought about through the Incarnation in the simple house of Nazareth; through the Grotto of Bethlehem; through the Parable of the Mustard Seed. We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33). In talking about God, in the work of evangelization, under the guidance of the Holy Spirit, we must recover simplicity, we must return to the essence of the proclamation: the Good News of a God who is real and effective, a God who is concerned about us, a God-Love who makes himself close to us in Jesus Christ, until the Cross, and who in the Resurrection gives us hope and opens us to a life that has no end, eternal life, true life. (Pope Benedict XVI, General Audience, 28 November 2012)

A reading from the Book of Jeremiah
13:1-11

The LORD said to me: Go buy yourself a linen loincloth;
wear it on your loins, but do not put it in water.
I bought the loincloth, as the LORD commanded, and put it on.
A second time the word of the LORD came to me thus:
Take the loincloth which you bought and are wearing,
and go now to the Parath;
there hide it in a cleft of the rock.
Obedient to the LORD’s command, I went to the Parath
and buried the loincloth.
After a long interval, the LORD said to me:  
Go now to the Parath and fetch the loincloth
which I told you to hide there.
Again I went to the Parath, sought out and took the loincloth
from the place where I had hid it.
But it was rotted, good for nothing!
Then the message came to me from the LORD:  
Thus says the LORD:
So also I will allow the pride of Judah to rot,
the great pride of Jerusalem.
This wicked people who refuse to obey my words,
who walk in the stubbornness of their hearts,
and follow strange gods to serve and adore them,
shall be like this loincloth which is good for nothing.
For, as close as the loincloth clings to a man’s loins,
so had I made the whole house of Israel
and the whole house of Judah cling to me, says the LORD;
to be my people, my renown, my praise, my beauty.
But they did not listen.

From the Gospel according to Matthew
13:31-35

Jesus proposed a parable to the crowds.
“The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.’”

He  spoke to them another parable.
“The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables, 
to fulfill what had been said through the prophet:

I will open my mouth in parables,
I will announce what has lain hidden from the foundation 
of the world.

Talking about God means first of all expressing clearly what God we must bring to the men and women of our time: not an abstract God, a hypothesis, but a real God, a God who exists, who has entered history and is present in history; the God of Jesus Christ as an answer to the fundamental question of the meaning of life and of how we should live. Consequently speaking of God demands familiarity with Jesus and his Gospel, it implies that we have a real, personal knowledge of God and a strong passion for his plan of salvation without succumbing to the temptation of success, but following God’s own method. God’s method is that of humility — God makes himself one of us — his method is brought about through the Incarnation in the simple house of Nazareth; through the Grotto of Bethlehem; through the Parable of the Mustard Seed. We must not fear the humility of taking little steps, but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33). In talking about God, in the work of evangelization, under the guidance of the Holy Spirit, we must recover simplicity, we must return to the essence of the proclamation: the Good News of a God who is real and effective, a God who is concerned about us, a God-Love who makes himself close to us in Jesus Christ, until the Cross, and who in the Resurrection gives us hope and opens us to a life that has no end, eternal life, true life. (Pope Benedict XVI, General Audience, 28 November 2012)

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Bishop blesses 2 new greenhouses, generator at Morristown monastery #Catholic - On July 16, Bishop Kevin J. Sweeney paid a pastoral visit to the Discalced Carmelite nuns at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. There the bishop celebrated a Mass for the Feast of Our Lady of Mount Carmel in the chapel. He also went outside on the monastery grounds to bless two new greenhouses and a concrete pad that will soon accommodate a new generator.
Through its “We Care, We Share” outreach ministry, the Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., donated funds for the greenhouses. With them, the nuns hope to grow spinach, lettuce, tomatoes, and cabbage, as well as flowers to decorate the monastery chapel, said Mother Therese Katulski, prioress of the monastery.
The Knights of Columbus of Assumption Parish in Morristown donated funds for the generator — this after a major power outage at the monastery. A contractor will donate the labor to install the generator.

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Salesian Sister Theresa Lee, chancellor and delegate for religious of the Paterson Diocese, N.J., assisted Bishop Sweeney with the blessing.
The Discalced Carmelites are a cloistered order with a daily schedule of eight hours of prayer, manual labor, some recreation, and contemplation. They are always striving to make themselves more pleasing to God. The nuns adhere to strict silence so their prayers may be more continuous.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Bishop blesses 2 new greenhouses, generator at Morristown monastery #Catholic – On July 16, Bishop Kevin J. Sweeney paid a pastoral visit to the Discalced Carmelite nuns at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. There the bishop celebrated a Mass for the Feast of Our Lady of Mount Carmel in the chapel. He also went outside on the monastery grounds to bless two new greenhouses and a concrete pad that will soon accommodate a new generator. Through its “We Care, We Share” outreach ministry, the Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., donated funds for the greenhouses. With them, the nuns hope to grow spinach, lettuce, tomatoes, and cabbage, as well as flowers to decorate the monastery chapel, said Mother Therese Katulski, prioress of the monastery. The Knights of Columbus of Assumption Parish in Morristown donated funds for the generator — this after a major power outage at the monastery. A contractor will donate the labor to install the generator. Click here to subscribe to our weekly newsletter. Salesian Sister Theresa Lee, chancellor and delegate for religious of the Paterson Diocese, N.J., assisted Bishop Sweeney with the blessing. The Discalced Carmelites are a cloistered order with a daily schedule of eight hours of prayer, manual labor, some recreation, and contemplation. They are always striving to make themselves more pleasing to God. The nuns adhere to strict silence so their prayers may be more continuous. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Bishop blesses 2 new greenhouses, generator at Morristown monastery #Catholic –

On July 16, Bishop Kevin J. Sweeney paid a pastoral visit to the Discalced Carmelite nuns at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. There the bishop celebrated a Mass for the Feast of Our Lady of Mount Carmel in the chapel. He also went outside on the monastery grounds to bless two new greenhouses and a concrete pad that will soon accommodate a new generator.

Through its “We Care, We Share” outreach ministry, the Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., donated funds for the greenhouses. With them, the nuns hope to grow spinach, lettuce, tomatoes, and cabbage, as well as flowers to decorate the monastery chapel, said Mother Therese Katulski, prioress of the monastery.

The Knights of Columbus of Assumption Parish in Morristown donated funds for the generator — this after a major power outage at the monastery. A contractor will donate the labor to install the generator.


Click here to subscribe to our weekly newsletter.

Salesian Sister Theresa Lee, chancellor and delegate for religious of the Paterson Diocese, N.J., assisted Bishop Sweeney with the blessing.

The Discalced Carmelites are a cloistered order with a daily schedule of eight hours of prayer, manual labor, some recreation, and contemplation. They are always striving to make themselves more pleasing to God. The nuns adhere to strict silence so their prayers may be more continuous.

BEACON PHOTOS | JOE GIGLI

On July 16, Bishop Kevin J. Sweeney paid a pastoral visit to the Discalced Carmelite nuns at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J. There the bishop celebrated a Mass for the Feast of Our Lady of Mount Carmel in the chapel. He also went outside on the monastery grounds to bless two new greenhouses and a concrete pad that will soon accommodate a new generator. Through its “We Care, We Share” outreach ministry, the Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., donated funds for the

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In September 1999, the Lincoln Near Earth Asteroid Research (LINEAR) project discovered a comet – Comet C/1999 S4, or Comet LINEAR – on a course for the Sun. Its unusual behavior drew attention: By July 5-7 of the following year, the Hubble Space Telescope had watched a piece of its crust blow off as ifContinue reading “July 26, 2000: Comet LINEAR disintegrates”

The post July 26, 2000: Comet LINEAR disintegrates appeared first on Astronomy Magazine.

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Pope Leo XIV urges halt to Mideast attacks, return to diplomacy #Catholic Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.Prayers for wildfire victimsThe pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.Beatification of Elias HoayekPope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.“For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.“A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”World Day for Grandparents and the ElderlyPope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.“Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.”The kingdom of God enlarges lifeDuring his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain,” he said.The pope said the evangelists present Christ’s call to discipleship as irresistible.“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his Kingdom marks a turning point that does not limit life but enlarges it.”“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.“In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside.”Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV urges halt to Mideast attacks, return to diplomacy #Catholic Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.Prayers for wildfire victimsThe pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.Beatification of Elias HoayekPope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.“For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.“A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”World Day for Grandparents and the ElderlyPope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.“Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.”The kingdom of God enlarges lifeDuring his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain,” he said.The pope said the evangelists present Christ’s call to discipleship as irresistible.“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his Kingdom marks a turning point that does not limit life but enlarges it.”“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.“In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside.”Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff also reflected on the kingdom of God as a treasure that enlarges life and unites people of different backgrounds in Christ.

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Major restoration in Minneapolis aims to renew ‘every square inch’ of country’s oldest basilica #Catholic If you want to clean more-than-century-old marble statues of the apostles, you don’t simply use soap and water. Rather, you must spray the figures with a “specialized conservation material” that subsequently dries into a “latex-like layer,” which is then “carefully peeled away,” thus preserving the statue’s original finish. The process “is labor intensive and takes significant time,” according to staff at the Basilica of Saint Mary, a towering and historic minor basilica in downtown Minneapolis. The massive church, which was dedicated in 1915 and became the first basilica in the United States when it was designated as such by Pope Pius XI in 1926, has been undergoing a major restoration project since 2025. 
 
 A specialty cleaning material is sprayed on a statue of St. Peter at the Basilica of Saint Mary in Minneapolis in an undated photo. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary
 
 Built in the Beaux-Arts style — what was at the time a popular architectural form in the United States — the co-cathedral boasts a towering flèche-topped central dome and an 82-foot-high barrel vault. Among its many adornments include the statues of the apostles, which were carved in Italy as half-scale replicas of statues at the Archbasilica of St. John Lateran, the cathedral of the pope in Rome. Church’s roots stretch back to 1860sOn its website, the basilica says its roots can be traced to 1868, when a simple “shed church” was constructed in Minneapolis. Years later another, more substantial Gothic Revival edifice was built, but burgeoning development in the neighborhood eventually pushed the parish to relocate to its present location on Hennepin Avenue. The cornerstone of the current structure was laid in 1908. The church, designated a pro-cathedral, celebrated its first Mass in 1914; it was dedicated the following year. It was still being worked on when the U.S. entered World War I in 1917. 
 
 An original print of the basilica, drafted by architect Emmanuel Louis Masqueray, hangs in the church’s undercroft. | Credit: Courtesy of the Basilica of Saint Mary
 
 In 1926, Pius XI raised the pro-cathedral to the rank of minor basilica, after which it took on its present name. It would enjoy a vibrant parish life in the following decades, though the construction of adjacent freeways in the 1960s “took a heavy toll” on the building. The 1980s and 1990s saw parishioners spearheading efforts at ongoing restoration. The latest restoration campaign, titled “Restoring Beauty, Inspiring Hope,” has aimed to raise a total of about  million in funding. Among the project’s goals are masonry repairs, roof repairs, pew restorations with new kneelers, plaster restoration, and numerous other projects. 
 
 Workers in an undated photograph clean a limestone surface in an ambulatory of the Basilica of Saint Mary in Minneapolis. | Credit: Photo courtesy of the Basilica of Saint Mary
 
 Johan van Parys, who has served as the basilica’s director of liturgy and the sacred arts since 1995, told EWTN News that the basilica has needed repairs almost from its inception. “Even from the beginning, the building had issues with moisture intrusion,” he said. The architect who designed the church, Emmanuel Louis Masqueray, was French, and he “didn’t completely understand the challenges of Minnesota summers and winters.” “He designed flat roofs over part of the building,” van Parys said. He jokingly described flat roofs as “the bane of our existence” due to their tendency to hold water. In existing photographs of the church taken in 1914, van Parys said, water damage is already visible. “We’ve had to do work on the building ever since,” he said. The church underwent a “somewhat major” restoration in the 1950s, van Parys said, during which for unknown reasons workers painted over intricate stenciling within coffers and other parts of the structure. Along with those details, van Parys said, the restoration effort is “bringing back the original look of the basilica.” The effort was formally launched in 2019 with a master plan for the entire church campus, but the COVID-19 pandemic the next year set the project back. The process resumed after a few years, and the restoration work itself formally began in 2025. 
 
 Scaffolding towers above the nave of the Basilica of Saint Mary in Minneapolis in an undated photograph. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary
 
 Van Parys said the basilica is being restored both inside and out from top to the bottom, including the plaster ceiling, which has suffered damage over the years and has to be replastered in parts. Work is also being done on the church’s extensive stained-glass window arrangements. Such windows are generally held in place with a lead matrix, but over time the weight of the glass can weaken the metal frame, leading the glass to bulge outward. A stained-glass specialist, however, told the restoration crew that the window fixtures were in “great condition,” meaning considerable amounts of work could be avoided. Some of the windows were still in need of repair, however, and were sent to a specialist in Newark, New Jersey. Limestone throughout the building is also being restored, van Parys said. The visible stone throughout the building is bolstered by several inches of reinforced concrete and bricks; moisture often makes its way through this sandwiching of materials, leading to a buildup of salt crystals on the stone, what is known as “efflorescence.” Removing this blemish beautifies the facade of the stone and also protects it from degradation. Crews use a spray-and-peel chemical similar to the process used on the statues of the apostles. 
 
 A century’s worth of visible soot and grime contrasts with a restored limestone surface in an undated photograph in the Basilica of Saint Mary, Minneapolis. | Credit: Photo courtesy of the Basilica of Saint Mary
 
 The restoration crews also removed the basilica’s pews in order to have them restored with cleaning, sanding, and shellac finishing.“We opted to restore the original 1914 pews,” van Parys said. “One of our principles in terms of restoration is that we don’t want to over-restore. We didn’t want it to be a new church. People have worshipped in here since 1914. We want this presence of prayer and generations before us to remain.”“So rather than have new pews we decided to restore the old ones,” he said. “In doing so we discovered that the people who built the pews in 1914 signed them. So we have the names of all the people who worked on the pews.”
 
 Workmen in an undated photo remove pews from the Basilica of Saint Mary in Minneapolis as part of the restoration of the church. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary
 
 Upon removing the pews, the work crews discovered that the flooring of the nave was not level. “One option was to put shims under all the pews,” van Parys said. “But that would have been a huge operation.” Since crews were already removing the wood flooring to restore it, they also removed part of the old concrete subfloor and re-leveled it.
 
 A worker at Fresh Air Finishers in Saint Paul, Minnesota, restores a pew from the Basilica of Saint Mary in an undated photograph. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary
 
 Numerous other restoration projects are ongoing, van Parys said, including restoring the church’s bronze doors, which were installed after it was designated a basilica. The church’s rector at the time, Monsignor James Reardon, had traveled to Rome and observed that the basilicas there had bronze doors. “He decided we needed bronze doors as well,” van Parys said. 
 
 Archbishop Bernard Hebda blesses and seals bronze doors at the Basilica of Saint Mary ahead of restoration of the century-old features of the historic church, April 5, 2026. | Credit: Photo courtesy of the Basilica of Saint Mary
 
 Crews are aiming to be done with the massive project by Palm Sunday 2027. At the moment the parish holds Masses in the building’s undercroft beneath the structure. “Every week at Mass, I tell people, for instance, ‘Last Sunday was Week 35, which means we have 34 weeks to go,’” van Parys said with a laugh. He said the work is “quite expedited” and progressing quickly. Ultimately the effort is meant not just to restore the church but to develop a “manual of preservation” for future generations to help protect it. “Our goal is to restore and to also make sure that everything is cared for in the best possible way, to extend the lifespan of the basilica as long as possible before another restoration is necessary,” he said. He said the entire project is being conducted “not only with liturgical principles but also historical preservation principles.”“It is really comprehensive,” he said. “Every square inch of the basilica will be restored.”

Major restoration in Minneapolis aims to renew ‘every square inch’ of country’s oldest basilica #Catholic If you want to clean more-than-century-old marble statues of the apostles, you don’t simply use soap and water. Rather, you must spray the figures with a “specialized conservation material” that subsequently dries into a “latex-like layer,” which is then “carefully peeled away,” thus preserving the statue’s original finish. The process “is labor intensive and takes significant time,” according to staff at the Basilica of Saint Mary, a towering and historic minor basilica in downtown Minneapolis. The massive church, which was dedicated in 1915 and became the first basilica in the United States when it was designated as such by Pope Pius XI in 1926, has been undergoing a major restoration project since 2025. A specialty cleaning material is sprayed on a statue of St. Peter at the Basilica of Saint Mary in Minneapolis in an undated photo. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary Built in the Beaux-Arts style — what was at the time a popular architectural form in the United States — the co-cathedral boasts a towering flèche-topped central dome and an 82-foot-high barrel vault. Among its many adornments include the statues of the apostles, which were carved in Italy as half-scale replicas of statues at the Archbasilica of St. John Lateran, the cathedral of the pope in Rome. Church’s roots stretch back to 1860sOn its website, the basilica says its roots can be traced to 1868, when a simple “shed church” was constructed in Minneapolis. Years later another, more substantial Gothic Revival edifice was built, but burgeoning development in the neighborhood eventually pushed the parish to relocate to its present location on Hennepin Avenue. The cornerstone of the current structure was laid in 1908. The church, designated a pro-cathedral, celebrated its first Mass in 1914; it was dedicated the following year. It was still being worked on when the U.S. entered World War I in 1917. An original print of the basilica, drafted by architect Emmanuel Louis Masqueray, hangs in the church’s undercroft. | Credit: Courtesy of the Basilica of Saint Mary In 1926, Pius XI raised the pro-cathedral to the rank of minor basilica, after which it took on its present name. It would enjoy a vibrant parish life in the following decades, though the construction of adjacent freeways in the 1960s “took a heavy toll” on the building. The 1980s and 1990s saw parishioners spearheading efforts at ongoing restoration. The latest restoration campaign, titled “Restoring Beauty, Inspiring Hope,” has aimed to raise a total of about $50 million in funding. Among the project’s goals are masonry repairs, roof repairs, pew restorations with new kneelers, plaster restoration, and numerous other projects. Workers in an undated photograph clean a limestone surface in an ambulatory of the Basilica of Saint Mary in Minneapolis. | Credit: Photo courtesy of the Basilica of Saint Mary Johan van Parys, who has served as the basilica’s director of liturgy and the sacred arts since 1995, told EWTN News that the basilica has needed repairs almost from its inception. “Even from the beginning, the building had issues with moisture intrusion,” he said. The architect who designed the church, Emmanuel Louis Masqueray, was French, and he “didn’t completely understand the challenges of Minnesota summers and winters.” “He designed flat roofs over part of the building,” van Parys said. He jokingly described flat roofs as “the bane of our existence” due to their tendency to hold water. In existing photographs of the church taken in 1914, van Parys said, water damage is already visible. “We’ve had to do work on the building ever since,” he said. The church underwent a “somewhat major” restoration in the 1950s, van Parys said, during which for unknown reasons workers painted over intricate stenciling within coffers and other parts of the structure. Along with those details, van Parys said, the restoration effort is “bringing back the original look of the basilica.” The effort was formally launched in 2019 with a master plan for the entire church campus, but the COVID-19 pandemic the next year set the project back. The process resumed after a few years, and the restoration work itself formally began in 2025. Scaffolding towers above the nave of the Basilica of Saint Mary in Minneapolis in an undated photograph. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary Van Parys said the basilica is being restored both inside and out from top to the bottom, including the plaster ceiling, which has suffered damage over the years and has to be replastered in parts. Work is also being done on the church’s extensive stained-glass window arrangements. Such windows are generally held in place with a lead matrix, but over time the weight of the glass can weaken the metal frame, leading the glass to bulge outward. A stained-glass specialist, however, told the restoration crew that the window fixtures were in “great condition,” meaning considerable amounts of work could be avoided. Some of the windows were still in need of repair, however, and were sent to a specialist in Newark, New Jersey. Limestone throughout the building is also being restored, van Parys said. The visible stone throughout the building is bolstered by several inches of reinforced concrete and bricks; moisture often makes its way through this sandwiching of materials, leading to a buildup of salt crystals on the stone, what is known as “efflorescence.” Removing this blemish beautifies the facade of the stone and also protects it from degradation. Crews use a spray-and-peel chemical similar to the process used on the statues of the apostles. A century’s worth of visible soot and grime contrasts with a restored limestone surface in an undated photograph in the Basilica of Saint Mary, Minneapolis. | Credit: Photo courtesy of the Basilica of Saint Mary The restoration crews also removed the basilica’s pews in order to have them restored with cleaning, sanding, and shellac finishing.“We opted to restore the original 1914 pews,” van Parys said. “One of our principles in terms of restoration is that we don’t want to over-restore. We didn’t want it to be a new church. People have worshipped in here since 1914. We want this presence of prayer and generations before us to remain.”“So rather than have new pews we decided to restore the old ones,” he said. “In doing so we discovered that the people who built the pews in 1914 signed them. So we have the names of all the people who worked on the pews.” Workmen in an undated photo remove pews from the Basilica of Saint Mary in Minneapolis as part of the restoration of the church. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary Upon removing the pews, the work crews discovered that the flooring of the nave was not level. “One option was to put shims under all the pews,” van Parys said. “But that would have been a huge operation.” Since crews were already removing the wood flooring to restore it, they also removed part of the old concrete subfloor and re-leveled it. A worker at Fresh Air Finishers in Saint Paul, Minnesota, restores a pew from the Basilica of Saint Mary in an undated photograph. | Credit: Ken Fournelle/Courtesy of the Basilica of Saint Mary Numerous other restoration projects are ongoing, van Parys said, including restoring the church’s bronze doors, which were installed after it was designated a basilica. The church’s rector at the time, Monsignor James Reardon, had traveled to Rome and observed that the basilicas there had bronze doors. “He decided we needed bronze doors as well,” van Parys said. Archbishop Bernard Hebda blesses and seals bronze doors at the Basilica of Saint Mary ahead of restoration of the century-old features of the historic church, April 5, 2026. | Credit: Photo courtesy of the Basilica of Saint Mary Crews are aiming to be done with the massive project by Palm Sunday 2027. At the moment the parish holds Masses in the building’s undercroft beneath the structure. “Every week at Mass, I tell people, for instance, ‘Last Sunday was Week 35, which means we have 34 weeks to go,’” van Parys said with a laugh. He said the work is “quite expedited” and progressing quickly. Ultimately the effort is meant not just to restore the church but to develop a “manual of preservation” for future generations to help protect it. “Our goal is to restore and to also make sure that everything is cared for in the best possible way, to extend the lifespan of the basilica as long as possible before another restoration is necessary,” he said. He said the entire project is being conducted “not only with liturgical principles but also historical preservation principles.”“It is really comprehensive,” he said. “Every square inch of the basilica will be restored.”

The massive church was dedicated in 1915 and became the first basilica in the United States when it was designated as such by Pope Pius XI in 1926.

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Hidden for 200 years, vast Baroque murals rediscovered in Vilnius’ St. John’s Church – #Catholic – Hidden beneath layers of paint for more than 200 years, one of the largest surviving Baroque Christian painting programs in the Baltic region has emerged inside St. John’s Church at Vilnius University in Lithuania.The church, formally named the Church of St. John the Baptist and St. John the Apostle and Evangelist, has yielded a discovery that is both archaeological and religious.It reveals an almost untouched vision of Catholic worship from the 18th century and offers new evidence that Lithuania was an important center of Europe’s shared Christian artistic tradition.
 
 A fragment of an 18th-century mural depicting a woman holding a child, painted in cool tones, emerges from beneath later overpainting in St. John’s Church in Vilnius, Lithuania. | Credit: Ugnius Bagdonavičius/Vilnius University
 
 Researchers have confirmed that more than 2,000 square meters (21,500 square feet) of original Baroque murals remain preserved beneath later paint layers, making it one of the most authentic surviving Baroque church interiors in the Baltic region.Baroque architecture was heavily promoted by the Catholic Church in the early 1600s to counter the austere architectural style present in Lutheran churches following the Reformation.Starting in Rome, the style spread across Italy, Spain, and Portugal before gaining popularity in Austria, Poland, and Lithuania. Vilnius is today known as the “Rome of the North” because it boasts the largest collection of Baroque architecture in Eastern and Central Europe.A rare moment of discoveryFor lead conservator Indrė Valkiūnienė, the first glimpse of the hidden paintings immediately signaled that the team had uncovered something extraordinary.“Uncovering the first painted figures brought a wonderful sense of discovery,” she told EWTN News. “It immediately became clear that they had been executed with great skill.” The paintings’ refined technique and vivid colors, she said, point to “highly accomplished painters active in 18th-century Vilnius.”“An even greater sense of satisfaction came when we realized that the paintings had escaped later alterations and overpainting until the third decade of the 19th century,” Valkiūnienė said. “They were not overpainted because they could no longer be conserved, but because there was an intention to fundamentally change the decoration of the church interior.”
 
 A fragment of a painted emblem featuring a pink ochre scroll with the Latin inscription “ELEVOR” and the silhouette of a flying black bird appears on a vault of St. John’s Church in Vilnius, Lithuania. | Credit: Ugnius Bagdonavičius/Vilnius University
 
 For Valkiūnienė, the paintings are important as works of art but also as expressions of Christian faith and culture in Vilnius and broader Lithuania.“The character of Vilnius Baroque is expressed not only through architecture but also through the artistic conception of church interiors,” she explained. Churches were designed as unified sacred spaces where marble, stucco sculpture, gilding, and monumental paintings together proclaimed the Christian message.The newly investigated vault paintings formed part of that unified program.Historically across Europe, many Baroque church interiors have been repeatedly restored or repainted, leaving scholars to distinguish original artwork from later interventions. At St. John’s Church, the paintings were simply concealed.Researchers have now identified the arrangement of scenes depicting the lives of St. John the Baptist and St. John the Evangelist while also establishing the original color scheme and assessing the condition of the concealed paintings. This information will guide any future restoration.For visitors today, Valkiūnienė believes the discovery places Lithuania firmly within Europe’s Christian artistic heritage.A Jesuit church at the heart of LithuaniaThe discovery carries added significance because St. John’s Church stands at the heart of Vilnius University, one of Eastern Europe’s oldest universities.Founded by the Jesuits in 1579, it was one of just 23 Jesuit universities in Europe between the 16th and 18th centuries and, for nearly 200 years, the easternmost university on the continent. From there, it served as a leading center of Catholic learning during the Counter-Reformation, shaping the intellectual and spiritual life of the region.The university also has close ties to one of the Church’s best-known modern devotions. Among its professors was Blessed Michał Sopoćko, the confessor and spiritual director of St. Faustina Kowalska, who encouraged the Polish nun to record her mystical experiences and helped spread the message of divine mercy throughout the Church.For centuries, St. John’s Church also hosted royal ceremonies and gatherings of nobles, reflecting its central place in the religious and civic life of Lithuania.More than restoring artFor Jesuit Father Aldonas Gudaitis, the chaplain of Vilnius University, the discovery is about far more than recovering historical paintings.“The beauty of Baroque inspires young people to admire art,” he said. That fascination, he explained, often encourages them not only to explore Christian artistic traditions more deeply but also awakens an interest in the Christian faith itself. He believes the restoration also carries a powerful message for Lithuania, whose churches suffered greatly during decades of Soviet occupation.
 
 Baroque buildings fill the skyline of Vilnius Old Town in Lithuania, a city known as the “Rome of the North.” | Credit: Augustas Didzgalvis
 
 Under the USSR, St. John’s Church was closed to worshippers, damaged while being stripped of its religious functions, and later repurposed as a warehouse.Across the country, Gudaitis explained, restoring what was damaged or hidden has become a source of hope for many people. Comparing the process to the Catholic sacrament of reconciliation, Gudaitis said that just as forgiveness frees a person to live without the burden of guilt, restoring sacred art brings a similar spiritual renewal to communities.“The restoration of art in churches enriches people spiritually,” he said. “It strengthens the hope that even a violent occupation cannot destroy what is beautiful and cherished.”That message may ultimately become the discovery’s greatest legacy.Beyond revealing one of the Baltic region’s largest surviving Baroque painting programs, the hidden murals of St. John’s Church remind Catholics that beauty created for the glory of God can endure through wars, occupations, and changing fashions, all while waiting patiently to inspire a new generation.

Hidden for 200 years, vast Baroque murals rediscovered in Vilnius’ St. John’s Church – #Catholic – Hidden beneath layers of paint for more than 200 years, one of the largest surviving Baroque Christian painting programs in the Baltic region has emerged inside St. John’s Church at Vilnius University in Lithuania.The church, formally named the Church of St. John the Baptist and St. John the Apostle and Evangelist, has yielded a discovery that is both archaeological and religious.It reveals an almost untouched vision of Catholic worship from the 18th century and offers new evidence that Lithuania was an important center of Europe’s shared Christian artistic tradition. A fragment of an 18th-century mural depicting a woman holding a child, painted in cool tones, emerges from beneath later overpainting in St. John’s Church in Vilnius, Lithuania. | Credit: Ugnius Bagdonavičius/Vilnius University Researchers have confirmed that more than 2,000 square meters (21,500 square feet) of original Baroque murals remain preserved beneath later paint layers, making it one of the most authentic surviving Baroque church interiors in the Baltic region.Baroque architecture was heavily promoted by the Catholic Church in the early 1600s to counter the austere architectural style present in Lutheran churches following the Reformation.Starting in Rome, the style spread across Italy, Spain, and Portugal before gaining popularity in Austria, Poland, and Lithuania. Vilnius is today known as the “Rome of the North” because it boasts the largest collection of Baroque architecture in Eastern and Central Europe.A rare moment of discoveryFor lead conservator Indrė Valkiūnienė, the first glimpse of the hidden paintings immediately signaled that the team had uncovered something extraordinary.“Uncovering the first painted figures brought a wonderful sense of discovery,” she told EWTN News. “It immediately became clear that they had been executed with great skill.” The paintings’ refined technique and vivid colors, she said, point to “highly accomplished painters active in 18th-century Vilnius.”“An even greater sense of satisfaction came when we realized that the paintings had escaped later alterations and overpainting until the third decade of the 19th century,” Valkiūnienė said. “They were not overpainted because they could no longer be conserved, but because there was an intention to fundamentally change the decoration of the church interior.” A fragment of a painted emblem featuring a pink ochre scroll with the Latin inscription “ELEVOR” and the silhouette of a flying black bird appears on a vault of St. John’s Church in Vilnius, Lithuania. | Credit: Ugnius Bagdonavičius/Vilnius University For Valkiūnienė, the paintings are important as works of art but also as expressions of Christian faith and culture in Vilnius and broader Lithuania.“The character of Vilnius Baroque is expressed not only through architecture but also through the artistic conception of church interiors,” she explained. Churches were designed as unified sacred spaces where marble, stucco sculpture, gilding, and monumental paintings together proclaimed the Christian message.The newly investigated vault paintings formed part of that unified program.Historically across Europe, many Baroque church interiors have been repeatedly restored or repainted, leaving scholars to distinguish original artwork from later interventions. At St. John’s Church, the paintings were simply concealed.Researchers have now identified the arrangement of scenes depicting the lives of St. John the Baptist and St. John the Evangelist while also establishing the original color scheme and assessing the condition of the concealed paintings. This information will guide any future restoration.For visitors today, Valkiūnienė believes the discovery places Lithuania firmly within Europe’s Christian artistic heritage.A Jesuit church at the heart of LithuaniaThe discovery carries added significance because St. John’s Church stands at the heart of Vilnius University, one of Eastern Europe’s oldest universities.Founded by the Jesuits in 1579, it was one of just 23 Jesuit universities in Europe between the 16th and 18th centuries and, for nearly 200 years, the easternmost university on the continent. From there, it served as a leading center of Catholic learning during the Counter-Reformation, shaping the intellectual and spiritual life of the region.The university also has close ties to one of the Church’s best-known modern devotions. Among its professors was Blessed Michał Sopoćko, the confessor and spiritual director of St. Faustina Kowalska, who encouraged the Polish nun to record her mystical experiences and helped spread the message of divine mercy throughout the Church.For centuries, St. John’s Church also hosted royal ceremonies and gatherings of nobles, reflecting its central place in the religious and civic life of Lithuania.More than restoring artFor Jesuit Father Aldonas Gudaitis, the chaplain of Vilnius University, the discovery is about far more than recovering historical paintings.“The beauty of Baroque inspires young people to admire art,” he said. That fascination, he explained, often encourages them not only to explore Christian artistic traditions more deeply but also awakens an interest in the Christian faith itself. He believes the restoration also carries a powerful message for Lithuania, whose churches suffered greatly during decades of Soviet occupation. Baroque buildings fill the skyline of Vilnius Old Town in Lithuania, a city known as the “Rome of the North.” | Credit: Augustas Didzgalvis Under the USSR, St. John’s Church was closed to worshippers, damaged while being stripped of its religious functions, and later repurposed as a warehouse.Across the country, Gudaitis explained, restoring what was damaged or hidden has become a source of hope for many people. Comparing the process to the Catholic sacrament of reconciliation, Gudaitis said that just as forgiveness frees a person to live without the burden of guilt, restoring sacred art brings a similar spiritual renewal to communities.“The restoration of art in churches enriches people spiritually,” he said. “It strengthens the hope that even a violent occupation cannot destroy what is beautiful and cherished.”That message may ultimately become the discovery’s greatest legacy.Beyond revealing one of the Baltic region’s largest surviving Baroque painting programs, the hidden murals of St. John’s Church remind Catholics that beauty created for the glory of God can endure through wars, occupations, and changing fashions, all while waiting patiently to inspire a new generation.

Researchers confirmed more than 2,000 square meters — around half an acre — of original 18th-century murals survive beneath later paint in the church at the heart of Vilnius University.

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The aurora australis arcs over Earth during an active solar event in this photograph taken at approximately 11:32 p.m. local time from the International Space Station as it orbited 271 miles above the Indian Ocean southwest of Perth, Australia on June 5.

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Gospel and Word of the Day – 26 July 2026 – A reading from the First Book of Kings 3:5,7-12 The LORD appeared to Solomon in a dream at night.  God said, "Ask something of me and I will give it to you."  Solomon answered: "O LORD, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act.  I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted.  Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.  For who is able to govern this vast people of yours?" The LORD was pleased that Solomon made this request.  So God said to him: "Because you have asked for this— not for a long life for yourself, nor for riches,  nor for the life of your enemies, but for understanding so that you may know what is right— I do as you requested.  I give you a heart so wise and understanding that there has never been anyone like you up to now,  and after you there will come no one to equal you."   A reading from the Letter of St. Paul to the Romans 8:28-30 Brothers and sisters: We know that all things work for good for those who love God, who are called according to his purpose.  For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers and sisters. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.From the Gospel according to Matthew 13:44-52 Jesus said to his disciples: "The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.  Again, the kingdom of heaven is like a merchant searching for fine pearls.  When he finds a pearl of great price, he goes and sells all that he has and buys it.  Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.  When it is full they haul it ashore and sit down to put what is good into buckets.  What is bad they throw away.  Thus it will be at the end of the age.  The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace, where there will be wailing and grinding of teeth. "Do you understand all these things?"  They answered, "Yes."  And he replied, "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old." Faced with the unexpected discovery, both the farmer and the merchant realize that they are facing a unique opportunity which should not be missed; hence, they sell all that they own. Assessing the inestimable value of the treasure leads to a decision that also implies sacrifice, detachment and renunciation. When the treasure and the pearl are discovered, that is, when we have found the Lord, we must not let this discovery become barren, but rather sacrifice everything else in order to acquire it. It is not a question of disdaining the rest but of subordinating them to Jesus, putting him in first place; grace in first place. The disciple of Christ is not one who has deprived himself of something essential; he is one who has found much more: he has found the complete joy that only the Lord can give. It is the evangelical joy of the sick who have been healed; of the pardoned sinners, of the thief for whom the doors of heaven open. (…) Today we are called to contemplate the joy of the farmer and the merchant in the parables. It is the joy of each of us when we discover the closeness and the comforting presence of Jesus in our lives. A presence which transforms the heart and opens us to the needs and the welcoming of our brothers, especially the weakest. (Pope Francis, Angelus, 30 July 2017)

A reading from the First Book of Kings
3:5,7-12

The LORD appeared to Solomon in a dream at night. 
God said, "Ask something of me and I will give it to you." 
Solomon answered:
"O LORD, my God, you have made me, your servant, king
to succeed my father David;
but I am a mere youth, not knowing at all how to act. 
I serve you in the midst of the people whom you have chosen,
a people so vast that it cannot be numbered or counted. 
Give your servant, therefore, an understanding heart
to judge your people and to distinguish right from wrong. 
For who is able to govern this vast people of yours?"

The LORD was pleased that Solomon made this request. 
So God said to him:
"Because you have asked for this—
not for a long life for yourself,
nor for riches, 
nor for the life of your enemies,
but for understanding so that you may know what is right—
I do as you requested. 
I give you a heart so wise and understanding
that there has never been anyone like you up to now, 
and after you there will come no one to equal you."

 

A reading from the Letter of St. Paul to the Romans
8:28-30

Brothers and sisters:
We know that all things work for good for those who love God,
who are called according to his purpose. 
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers and sisters.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.

From the Gospel according to Matthew
13:44-52

Jesus said to his disciples:
"The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field. 
Again, the kingdom of heaven is like a merchant
searching for fine pearls. 
When he finds a pearl of great price,
he goes and sells all that he has and buys it. 
Again, the kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind. 
When it is full they haul it ashore
and sit down to put what is good into buckets. 
What is bad they throw away. 
Thus it will be at the end of the age. 
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.

"Do you understand all these things?" 
They answered, "Yes." 
And he replied,
"Then every scribe who has been instructed in the kingdom of heaven
is like the head of a household
who brings from his storeroom both the new and the old." 

Faced with the unexpected discovery, both the farmer and the merchant realize that they are facing a unique opportunity which should not be missed; hence, they sell all that they own. Assessing the inestimable value of the treasure leads to a decision that also implies sacrifice, detachment and renunciation. When the treasure and the pearl are discovered, that is, when we have found the Lord, we must not let this discovery become barren, but rather sacrifice everything else in order to acquire it. It is not a question of disdaining the rest but of subordinating them to Jesus, putting him in first place; grace in first place. The disciple of Christ is not one who has deprived himself of something essential; he is one who has found much more: he has found the complete joy that only the Lord can give. It is the evangelical joy of the sick who have been healed; of the pardoned sinners, of the thief for whom the doors of heaven open. (…) Today we are called to contemplate the joy of the farmer and the merchant in the parables. It is the joy of each of us when we discover the closeness and the comforting presence of Jesus in our lives. A presence which transforms the heart and opens us to the needs and the welcoming of our brothers, especially the weakest. (Pope Francis, Angelus, 30 July 2017)

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Sedevacantist Scottish monks perform illicit consecration of bishop in spite of warnings of schism – #Catholic – A sedevacantist group of monks in Scotland hosted an illicit consecration of a “bishop” on July 25 in spite of repeated warnings that doing so would constitute a schismatic act and a break from the Catholic Church. The Transalpine Redemptorists, or the Sons of the Most Holy Redeemer, livestreamed the counterfeit ceremony from their monastery on Papa Stronsay, an island that forms part of the Orkney archipelago in Scotland. Aberdeen Bishop Hugh Gilbert had warned in a pastoral letter on July 18 that the consecration would constitute an “act of schism” that would “place those engaged in it outside the Catholic Church.” The ceremony was performed by Bishops Rodrigo Ribeiro da Silva, Fernando Altamira and Pierre Roy. Gilbert referred to the three as “unauthorized bishops from the Americas.” The ersatz consecration was done on Father Michael Mary, a priest of the order and its rector. The Transalpine Redemptorists earlier in 2026 publicly denied the legitimacy of the modern papacy. In May they released a sedevacantist statement declaring that they would give “no juridical recognition” to Pope Leo XIV and other popes who have “departed” from the faith in the decades since the Second Vatican Council. The three bishops that performed the nominal consecration are reportedly sedevacantist as well. Bishop Gilbert had previously warned of the consecration ceremony in June, noting that the event “would be celebrated without a papal mandate” and would be “unlawful and a grave act of disobedience.”  Even before the several controversies in 2026, the Transalpine Redemptorists had been involved in disputes regarding canonical violations. In August 2025 the Vatican allowed the Diocese of Christchurch to ban the order from public ministry in that diocese amid allegations of unauthorized exorcisms.Christchurch Bishop Michael Gielen had said in July 2024 that the community had been subject to an apostolic visitation by Australian Bishop Robert McGuckin. The bishop had removed the ministry faculties of the members after the Vatican’s recommendation and also asked the group “to leave the Christchurch Diocese.”

Sedevacantist Scottish monks perform illicit consecration of bishop in spite of warnings of schism – #Catholic – A sedevacantist group of monks in Scotland hosted an illicit consecration of a “bishop” on July 25 in spite of repeated warnings that doing so would constitute a schismatic act and a break from the Catholic Church. The Transalpine Redemptorists, or the Sons of the Most Holy Redeemer, livestreamed the counterfeit ceremony from their monastery on Papa Stronsay, an island that forms part of the Orkney archipelago in Scotland. Aberdeen Bishop Hugh Gilbert had warned in a pastoral letter on July 18 that the consecration would constitute an “act of schism” that would “place those engaged in it outside the Catholic Church.” The ceremony was performed by Bishops Rodrigo Ribeiro da Silva, Fernando Altamira and Pierre Roy. Gilbert referred to the three as “unauthorized bishops from the Americas.” The ersatz consecration was done on Father Michael Mary, a priest of the order and its rector. The Transalpine Redemptorists earlier in 2026 publicly denied the legitimacy of the modern papacy. In May they released a sedevacantist statement declaring that they would give “no juridical recognition” to Pope Leo XIV and other popes who have “departed” from the faith in the decades since the Second Vatican Council. The three bishops that performed the nominal consecration are reportedly sedevacantist as well. Bishop Gilbert had previously warned of the consecration ceremony in June, noting that the event “would be celebrated without a papal mandate” and would be “unlawful and a grave act of disobedience.”  Even before the several controversies in 2026, the Transalpine Redemptorists had been involved in disputes regarding canonical violations. In August 2025 the Vatican allowed the Diocese of Christchurch to ban the order from public ministry in that diocese amid allegations of unauthorized exorcisms.Christchurch Bishop Michael Gielen had said in July 2024 that the community had been subject to an apostolic visitation by Australian Bishop Robert McGuckin. The bishop had removed the ministry faculties of the members after the Vatican’s recommendation and also asked the group “to leave the Christchurch Diocese.”

The Sons of the Most Holy Redeemer in May announced their rejection of the Second Vatican Council and the popes that have come since.

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New bill would protect mothers with surrogacy contracts from forced abortions – #Catholic – New bill would protect mothers with surrogacy contracts from forced abortionsRep. Andy Ogles, R-Tennessee, introduced on July 21 a bill designed to protect pregnant mothers who are surrogates from being forced to have abortions.The ‘‘Preventing Forced Abortions Act of 2026” would prevent federal courts from forcing a woman to have abortion because of a surrogate contract; the act also requires that surrogate mothers still be compensated.“No woman should ever be forced to murder a child because of a provision buried in a contract,” Ogles said in announcing the measure. “The Preventing Forced Abortions Act ensures that federal courts cannot enforce these coercive clauses or allow intended parents to withhold promised compensation when a surrogate mother chooses life.”The pro-life advocacy group Susan B. Anthony Pro-Life America expressed support for the bill. Spokeswoman Marilyn Musgrave voiced support for the bill, saying: “Women should never be forced or coerced into having an abortion.”Hawley calls for investigation of abortion group ‘Plan C’U.S. Senator Josh Hawley, R-Missouri, is calling on Acting Attorney General Todd Blanche and the Department of Justice to investigate Plan C, a group that has shipped abortion pills in the mail allegedly in violation of state and federal law.In the July 17 letter, Hawley alleged that Plan C is “a left-wing dark-money operation that styles itself a ‘public health information campaign’ but functions, in practice, as the referral and logistics hub for shipping abortion drugs into states whose laws prohibit it.”Hawley maintained that Plan C operates with abortion pill manufacturers Danco Laboratories and GenBioPro.“Plan C coaches its users on how to evade the law. Its website instructs users to protect their ‘digital footprint’ against investigations, recommending privacy-enabled browsers, virtual private networks, and encrypted email,” Hawley wrote.Advocacy groups go to court over sidewalk chalk free speech violationGroups that advocate for unborn babies are going to court because their free speech rights were allegedly violated in 2020 in the nation’s capital.The Frederick Douglass Foundation and Students for Life of America brought forward an opening brief July 16 with the U.S. Court of Appeals for the D.C. Circuit.The federal free speech lawsuit was brought in a dispute over the right to chalk messages on the city sidewalk, as police in Washington, D.C. prevented advocates from writing messages in chalk in 2020.Other protesters associated with the Black Lives Matter movement spray-painted messages outside the city’s Chamber of Commerce but were not apprehended, according to the Alliance Defending Freedom, the nonprofit free speech law firm that is taking on the case.“Washington officials can’t censor messages they disagree with. The right to free speech is for everyone,” said attorney John Bursch.Advocacy group offers legal resources for abortion pill reversalsAmid an ongoing lawsuit over abortion pill reversals, the Thomas More Society is launching an online hub on abortion pill reversal litigation.The Catholic legal group is currently litigating the case People of the State of California v. Heartbeat International & RealOptions, in which California is demanding  million from the two pro-life groups because they offered abortion pill reversals.The organization said its online hub “brings together everything supporters, pregnancy centers, movement partners, and the press need to follow this fight in one place.”Judge blocks South Dakota abortion advertising banA U.S. district judge is temporarily blocking a South Dakota law prohibiting abortion groups from advertising abortion pills, which are largely illegal in the state.U.S. District Judge Camela Theeler granted a preliminary injunction temporarily blocking its enforcement, saying it is likely unconstitutional after New York-based abortion group Mayday Health filed a lawsuit.

New bill would protect mothers with surrogacy contracts from forced abortions – #Catholic – New bill would protect mothers with surrogacy contracts from forced abortionsRep. Andy Ogles, R-Tennessee, introduced on July 21 a bill designed to protect pregnant mothers who are surrogates from being forced to have abortions.The ‘‘Preventing Forced Abortions Act of 2026” would prevent federal courts from forcing a woman to have abortion because of a surrogate contract; the act also requires that surrogate mothers still be compensated.“No woman should ever be forced to murder a child because of a provision buried in a contract,” Ogles said in announcing the measure. “The Preventing Forced Abortions Act ensures that federal courts cannot enforce these coercive clauses or allow intended parents to withhold promised compensation when a surrogate mother chooses life.”The pro-life advocacy group Susan B. Anthony Pro-Life America expressed support for the bill. Spokeswoman Marilyn Musgrave voiced support for the bill, saying: “Women should never be forced or coerced into having an abortion.”Hawley calls for investigation of abortion group ‘Plan C’U.S. Senator Josh Hawley, R-Missouri, is calling on Acting Attorney General Todd Blanche and the Department of Justice to investigate Plan C, a group that has shipped abortion pills in the mail allegedly in violation of state and federal law.In the July 17 letter, Hawley alleged that Plan C is “a left-wing dark-money operation that styles itself a ‘public health information campaign’ but functions, in practice, as the referral and logistics hub for shipping abortion drugs into states whose laws prohibit it.”Hawley maintained that Plan C operates with abortion pill manufacturers Danco Laboratories and GenBioPro.“Plan C coaches its users on how to evade the law. Its website instructs users to protect their ‘digital footprint’ against investigations, recommending privacy-enabled browsers, virtual private networks, and encrypted email,” Hawley wrote.Advocacy groups go to court over sidewalk chalk free speech violationGroups that advocate for unborn babies are going to court because their free speech rights were allegedly violated in 2020 in the nation’s capital.The Frederick Douglass Foundation and Students for Life of America brought forward an opening brief July 16 with the U.S. Court of Appeals for the D.C. Circuit.The federal free speech lawsuit was brought in a dispute over the right to chalk messages on the city sidewalk, as police in Washington, D.C. prevented advocates from writing messages in chalk in 2020.Other protesters associated with the Black Lives Matter movement spray-painted messages outside the city’s Chamber of Commerce but were not apprehended, according to the Alliance Defending Freedom, the nonprofit free speech law firm that is taking on the case.“Washington officials can’t censor messages they disagree with. The right to free speech is for everyone,” said attorney John Bursch.Advocacy group offers legal resources for abortion pill reversalsAmid an ongoing lawsuit over abortion pill reversals, the Thomas More Society is launching an online hub on abortion pill reversal litigation.The Catholic legal group is currently litigating the case People of the State of California v. Heartbeat International & RealOptions, in which California is demanding $20 million from the two pro-life groups because they offered abortion pill reversals.The organization said its online hub “brings together everything supporters, pregnancy centers, movement partners, and the press need to follow this fight in one place.”Judge blocks South Dakota abortion advertising banA U.S. district judge is temporarily blocking a South Dakota law prohibiting abortion groups from advertising abortion pills, which are largely illegal in the state.U.S. District Judge Camela Theeler granted a preliminary injunction temporarily blocking its enforcement, saying it is likely unconstitutional after New York-based abortion group Mayday Health filed a lawsuit.

Here is a roundup of recent pro-life and abortion-related news.

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Reliquary containing relics of six priests visits Chester parish #Catholic - Blessed Mother Seton Council 5410, a Knights of Columbus chapter in the Flanders neighborhood of Mount Olive Township, N.J., recently arranged for a reliquary containing relics of six priests to visit St. Lawrence the Martyr Parish in Chester, N.J. The priests, who were also Knights of Columbus, were martyred for their Catholic faith in Mexico during the Cristero War in the 1920s. The relics were venerated at six Masses on July 19 and 20, during which the faithful were able to have their religious items turned into third-degree relics by touching them to the first-degree relics in the reliquary.
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Reliquary containing relics of six priests visits Chester parish #Catholic –

Blessed Mother Seton Council 5410, a Knights of Columbus chapter in the Flanders neighborhood of Mount Olive Township, N.J., recently arranged for a reliquary containing relics of six priests to visit St. Lawrence the Martyr Parish in Chester, N.J. The priests, who were also Knights of Columbus, were martyred for their Catholic faith in Mexico during the Cristero War in the 1920s. The relics were venerated at six Masses on July 19 and 20, during which the faithful were able to have their religious items turned into third-degree relics by touching them to the first-degree relics in the reliquary.

[See image gallery at beaconnj.org]


Click here to subscribe to our weekly newsletter.

Blessed Mother Seton Council 5410, a Knights of Columbus chapter in the Flanders neighborhood of Mount Olive Township, N.J., recently arranged for a reliquary containing relics of six priests to visit St. Lawrence the Martyr Parish in Chester, N.J. The priests, who were also Knights of Columbus, were martyred for their Catholic faith in Mexico during the Cristero War in the 1920s. The relics were venerated at six Masses on July 19 and 20, during which the faithful were able to have their religious items turned into third-degree relics by touching them to the first-degree relics in the reliquary. Click

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Catholic professor discusses Pope Leo’s peace efforts after Vatican’s nuclear weapon, AI conference #Catholic A Vatican-hosted summit on nuclear weapons and artificial intelligence (AI) highlighted Pope Leo XIV’s continued focus on peace-building efforts, according to a Catholic professor who participated in the event.Maryann Cusimano Love, chair of the politics department at The Catholic University of America and scholar of international relations and peace-building, discussed the Holy Father’s focus on the subject in an interview with “EWTN News In Depth” anchor Catherine Hadro.She also discussed a new book published by the Vatican on July 21, which compiles Leo’s writings and speeches on peace. The pontiff authored his own forward for the book, calling for the elimination of nuclear weapons globally.Peace-building is “a theme that Pope Leo has been consistent with since the beginning of his papacy, and it really fits with the times that weʼre in right now,” Love said.“Weʼre seeing expansion of war, weʼre seeing the expansion in the number of conflicts, the deadliness of these conflicts, and weʼre also seeing new ways in which new technologies are being used — AI drones, lethal autonomous weapons systems — that are very concerning,” she said.“So heʼs being a voice of really the practical, and a voice of the people, saying: Look, peace is possible. Peace is practical and peace is our calling, as Catholics and people of goodwill. This is something we can do. Weʼve done it before and we can do it again,” she said.Love was one of more than 200 academics who participated in the Vatican-hosted Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War from July 14–16. The assembly adopted the "Rome Declaration for an Unarmed and Disarming Peace,” which laid out concerns about how technological advancement affects warfare.“The Church has been advocating for the complete elimination of nuclear weapons as long as there have been nuclear weapons, and whatʼs added to this in this last weekʼs activities and the Rome Declaration is the layer of artificial intelligence that increases the urgency with which we need to proceed to disarm nuclear weapons,” Love said.“And it increases the ways in which we need to look at this interaction between AI and our and our military ecosystems,” she said. “So the call is specifically for the responsible use of AI, for there to be a slowing down in the integration of these systems, particularly into military systems, until we can be sure that theyʼre safe for the sharing of information between tech companies and the public about the vulnerabilities of these systems and the problem areas — the blind spots — these systems have.”The summit was inspired by Leo’s encyclical Magnifica Humanitas, which offers guidance on how society should approach AI. The encyclical specifically raises concerns about AI making decisions about life and death in warfare.

Catholic professor discusses Pope Leo’s peace efforts after Vatican’s nuclear weapon, AI conference #Catholic A Vatican-hosted summit on nuclear weapons and artificial intelligence (AI) highlighted Pope Leo XIV’s continued focus on peace-building efforts, according to a Catholic professor who participated in the event.Maryann Cusimano Love, chair of the politics department at The Catholic University of America and scholar of international relations and peace-building, discussed the Holy Father’s focus on the subject in an interview with “EWTN News In Depth” anchor Catherine Hadro.She also discussed a new book published by the Vatican on July 21, which compiles Leo’s writings and speeches on peace. The pontiff authored his own forward for the book, calling for the elimination of nuclear weapons globally.Peace-building is “a theme that Pope Leo has been consistent with since the beginning of his papacy, and it really fits with the times that weʼre in right now,” Love said.“Weʼre seeing expansion of war, weʼre seeing the expansion in the number of conflicts, the deadliness of these conflicts, and weʼre also seeing new ways in which new technologies are being used — AI drones, lethal autonomous weapons systems — that are very concerning,” she said.“So heʼs being a voice of really the practical, and a voice of the people, saying: Look, peace is possible. Peace is practical and peace is our calling, as Catholics and people of goodwill. This is something we can do. Weʼve done it before and we can do it again,” she said.Love was one of more than 200 academics who participated in the Vatican-hosted Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War from July 14–16. The assembly adopted the "Rome Declaration for an Unarmed and Disarming Peace,” which laid out concerns about how technological advancement affects warfare.“The Church has been advocating for the complete elimination of nuclear weapons as long as there have been nuclear weapons, and whatʼs added to this in this last weekʼs activities and the Rome Declaration is the layer of artificial intelligence that increases the urgency with which we need to proceed to disarm nuclear weapons,” Love said.“And it increases the ways in which we need to look at this interaction between AI and our and our military ecosystems,” she said. “So the call is specifically for the responsible use of AI, for there to be a slowing down in the integration of these systems, particularly into military systems, until we can be sure that theyʼre safe for the sharing of information between tech companies and the public about the vulnerabilities of these systems and the problem areas — the blind spots — these systems have.”The summit was inspired by Leo’s encyclical Magnifica Humanitas, which offers guidance on how society should approach AI. The encyclical specifically raises concerns about AI making decisions about life and death in warfare.

The pope has continued to advocate for peace-building and has warned against nuclear weapons and AI being integrated into the military.

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Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said.
 
 So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.”
 
 RJ Harber
 
 
 “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.

Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said. So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.” RJ Harber “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.

Blair Harber, 13, and Brooke Harber, 11, were among the victims of the Texas Hill Country flash floods that devastated parts of the state last year.

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Born on July 25, 1920, Chushiro Hayashi graduated from the University of Tokyo with a degree in physics in 1942. After World War II service in the navy, he returned to school, finishing his doctorate in 1954 and becoming a professor at Kyoto University in 1957. An innovator, he applied fundamental physics to astronomy andContinue reading “July 25, 1920: The birth of Chushiro Hayashi”

The post July 25, 1920: The birth of Chushiro Hayashi appeared first on Astronomy Magazine.

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Why monks outlive other men: Inside a 30-year study of European monasteries – #Catholic – The lifespan gap between monks and nuns almost disappears inside the cloister, and community life with a rule of life, scheduled prayer, and purpose contributes to successful aging.These are some of the findings of "The German-Austrian Cloister Study" conducted by Marc Luy of the Vienna Institute of Demography at the Austrian Academy of Sciences. The research project to study health, aging, and life expectancy investigated the factors of health and longevity that revealed the so-called "successful aging" — that is, a long and healthy life.The research has drawn fresh attention in Europe this month after Benedictine Brother David Steindl-Rast marked his 100th birthday on July 12, as CNA Deutsch, the German-language sister service of EWTN News, reported.It started in 1997 with a focus on the members of menʼs and womenʼs religious orders, as they have a very similar life and are easy to study. They resemble one another in daily regime, nutrition, living conditions, faith, and many other aspects that influence health and longevity, the study explains.Around 16,600 order members participated (more than 9,000 nuns, with the rest monks) in Germany and Austria — with a few members living in Switzerland and Italy. The investigation included anonymous self-conducted questionnaires sent to more than 1,100 of the religious but went back as far as 1890 to consult the archives of numerous religious communities, which are helpful in providing data. Somewhat surprising results emerged.About one year of difference in life expectancy between the two sexes is attributed to biological factors, according to the study. The bigger sex differences in life expectancy in the population are caused by non-biologically caused mortality of men and not by the low mortality of women, as is often believed.
 
 Casamari Abbey: Cistercian art, ancient remedies, and praying monks
 
 The research also questioned the well-known saying that “women are sicker, but men die quicker.”Luy set out two hypotheses at the start of the project. The first is that “the overall reversal in sex morbidity and sex mortality differentials occurs because conditions that figure importantly in morbidity are not very important in mortality, and vice versa.” The second is that it is “very likely that longevity is directly related to the absolute number of life years in ill health,” which means that “women show higher morbidity rates not because they are female but because they are the sex with higher life expectancy.”Men in religious orders live on average about five years longer than men outside the cloister, and monastic life seems to reduce some of the risks that shorten life. Such communities provide an ordered daily routine and a structured schedule for work, eating, and prayer, long-term relationships, shared purpose, and the like. Therefore, one has ideal conditions for well-being both mentally and physically.What is more, in a monastic community, people take care of one another, and physical or mental decline is usually recognized sooner. Likewise, chronic stress is reduced and prayer helps with emotional stability.The main person behind the project, German social scientist Luy, who has been working in Austria since 2008, told EWTN News that it would be “interesting” to include religious orders from other countries. However, “this is a matter of resources,” he said.“Nonetheless, I would not expect different results than those we have obtained from several orders in Germany and Austria,” he added.Yet “being a monk or a nun does not necessarily mean living an easy and peaceful life,” Slovak religious Sister Cecília Kasanová told EWTN News.The Dominican sister has been living for six years in the Monastery of St. Dominic and Sixtus of Our Lady of the Rosary in Rome, which safeguards the ancient Marian icon known as the "Advocata," carried across Rome by St. Dominic.Although she admitted that a balanced lifestyle can influence longevity, “famous long-lived monks or nuns went through suffering, war, persecution because of their religious beliefs, or imprisonment.” Sister Cecília said she thinks it is “amazing” that those monks and nuns “had the strength to persevere and not give up.”She acknowledged the good of a day proportionally divided into moments of silence: personal prayer, study, work, daily Mass, regular confession, and common meals. There are moments, too, when they talk, such as community meetings and celebrations, as well as time to relax and to receive visitors at the entrance.
 
 Czech court to weigh clearing cardinal jailed by communists 
 
 Furthermore, consecrated life in a community of nuns may improve the life of visitors, Sister Cecília observed. It is “a great gift for me personally, for the Church and for the world,” as “we live exclusively for the Lord” and pray for those who come. Those faithful “often feel better because they are listened to, accepted, knowing that they are not alone in what they are experiencing, because we accompany them with prayer,” she stressed.A monastic life thus shows that we should “put God first,” as he “gives meaning to everything we do and to who we are. He is our God and at the same time a faithful friend,” the Slovak nun said.In a letter dated July 16 and published by the Vatican on July 22, Pope Leo XIV wrote to mark the 70th anniversary of the Conference of Major Superiors of Men in the United States. He encouraged them to consider community life “as a place of sanctification and a source of inspiration, witness, and strength in your apostolate.”According to the pontiff, who is a member of the Augustinian order himself, “it is precisely through sharing everything in common, including material goods, spiritual experiences, apostolic ideals, and charitable service that the hidden presence of the risen Lord is made manifest among you.”

Why monks outlive other men: Inside a 30-year study of European monasteries – #Catholic – The lifespan gap between monks and nuns almost disappears inside the cloister, and community life with a rule of life, scheduled prayer, and purpose contributes to successful aging.These are some of the findings of "The German-Austrian Cloister Study" conducted by Marc Luy of the Vienna Institute of Demography at the Austrian Academy of Sciences. The research project to study health, aging, and life expectancy investigated the factors of health and longevity that revealed the so-called "successful aging" — that is, a long and healthy life.The research has drawn fresh attention in Europe this month after Benedictine Brother David Steindl-Rast marked his 100th birthday on July 12, as CNA Deutsch, the German-language sister service of EWTN News, reported.It started in 1997 with a focus on the members of menʼs and womenʼs religious orders, as they have a very similar life and are easy to study. They resemble one another in daily regime, nutrition, living conditions, faith, and many other aspects that influence health and longevity, the study explains.Around 16,600 order members participated (more than 9,000 nuns, with the rest monks) in Germany and Austria — with a few members living in Switzerland and Italy. The investigation included anonymous self-conducted questionnaires sent to more than 1,100 of the religious but went back as far as 1890 to consult the archives of numerous religious communities, which are helpful in providing data. Somewhat surprising results emerged.About one year of difference in life expectancy between the two sexes is attributed to biological factors, according to the study. The bigger sex differences in life expectancy in the population are caused by non-biologically caused mortality of men and not by the low mortality of women, as is often believed. Casamari Abbey: Cistercian art, ancient remedies, and praying monks The research also questioned the well-known saying that “women are sicker, but men die quicker.”Luy set out two hypotheses at the start of the project. The first is that “the overall reversal in sex morbidity and sex mortality differentials occurs because conditions that figure importantly in morbidity are not very important in mortality, and vice versa.” The second is that it is “very likely that longevity is directly related to the absolute number of life years in ill health,” which means that “women show higher morbidity rates not because they are female but because they are the sex with higher life expectancy.”Men in religious orders live on average about five years longer than men outside the cloister, and monastic life seems to reduce some of the risks that shorten life. Such communities provide an ordered daily routine and a structured schedule for work, eating, and prayer, long-term relationships, shared purpose, and the like. Therefore, one has ideal conditions for well-being both mentally and physically.What is more, in a monastic community, people take care of one another, and physical or mental decline is usually recognized sooner. Likewise, chronic stress is reduced and prayer helps with emotional stability.The main person behind the project, German social scientist Luy, who has been working in Austria since 2008, told EWTN News that it would be “interesting” to include religious orders from other countries. However, “this is a matter of resources,” he said.“Nonetheless, I would not expect different results than those we have obtained from several orders in Germany and Austria,” he added.Yet “being a monk or a nun does not necessarily mean living an easy and peaceful life,” Slovak religious Sister Cecília Kasanová told EWTN News.The Dominican sister has been living for six years in the Monastery of St. Dominic and Sixtus of Our Lady of the Rosary in Rome, which safeguards the ancient Marian icon known as the "Advocata," carried across Rome by St. Dominic.Although she admitted that a balanced lifestyle can influence longevity, “famous long-lived monks or nuns went through suffering, war, persecution because of their religious beliefs, or imprisonment.” Sister Cecília said she thinks it is “amazing” that those monks and nuns “had the strength to persevere and not give up.”She acknowledged the good of a day proportionally divided into moments of silence: personal prayer, study, work, daily Mass, regular confession, and common meals. There are moments, too, when they talk, such as community meetings and celebrations, as well as time to relax and to receive visitors at the entrance. Czech court to weigh clearing cardinal jailed by communists Furthermore, consecrated life in a community of nuns may improve the life of visitors, Sister Cecília observed. It is “a great gift for me personally, for the Church and for the world,” as “we live exclusively for the Lord” and pray for those who come. Those faithful “often feel better because they are listened to, accepted, knowing that they are not alone in what they are experiencing, because we accompany them with prayer,” she stressed.A monastic life thus shows that we should “put God first,” as he “gives meaning to everything we do and to who we are. He is our God and at the same time a faithful friend,” the Slovak nun said.In a letter dated July 16 and published by the Vatican on July 22, Pope Leo XIV wrote to mark the 70th anniversary of the Conference of Major Superiors of Men in the United States. He encouraged them to consider community life “as a place of sanctification and a source of inspiration, witness, and strength in your apostolate.”According to the pontiff, who is a member of the Augustinian order himself, “it is precisely through sharing everything in common, including material goods, spiritual experiences, apostolic ideals, and charitable service that the hidden presence of the risen Lord is made manifest among you.”

A long-running study of German and Austrian monasteries suggests that much of the gap between how long men and women live comes down to how men live, not to biology.

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‘Historic moment’: Maronite Church prepares for Patriarch Hoyek’s beatification – #Catholic – The Maronite Church is entering a week of prayer, celebration, and preparation ahead of the beatification of Patriarch Elias Hoyek, a defining figure in both Maronite and Lebanese history.Celebrations will include the screening of the film “Patriarch Elias, God Provides,” a solemn beatification Mass on Saturday in Diman, the transfer of the new blessed’s relics to his tomb in Ibrine, a concert by the Lebanese National Philharmonic Orchestra, and a Mass of thanksgiving on Aug. 1, ACI MENA, the Arabic-language sister service of EWTN News, reported on Sunday.The Maronite Patriarchate called on the faithful in Lebanon and the diaspora to prepare spiritually for what it described as “a historic moment for the Church” ahead of the beatification. The patriarchate invited Catholics to unite in prayer and light candles Friday evening as a sign of faith, hope, and ecclesial communion, and asked churches across Lebanon to ring their bells as the beatification Mass begins.Egypt moves against alleged discrimination toward young Christian athleteEgypt’s Ministry of Youth and Sports has intervened in what has been described as an unprecedented case involving alleged discrimination against a young Christian soccer player, ACI MENA reported Thursday.The case began after the mother of 13-year-old Makary Younan said her son was excluded from the youth team at Alexandria’s Al Ittihad Club after a coach learned his name and allegedly said, “This name does not work here.” The club later said Makary had passed the tryouts and would be signed, but the ministry opened an investigation. After hearing witnesses and reviewing the incident, officials said the violation had been established, ordered the club to investigate the coach within 48 hours, and referred the file to the public prosecutor. The ministry said it would not tolerate discrimination inside sports institutions and promised transparency in announcing the final penalty.Finish parliamentarian appeals ‘hate speech’ conviction to European Court of Human RightsPäivi Räsänen is appealing to the European Court of Human Rights to overturn the Finnish Supreme Court’s ruling in March that found her guilty of hate speech over a pamphlet she wrote more than 20 years ago.“Appealing my conviction is about much more than a fine or a decades-old church booklet,” Räsänen said after filing an appeal this week, according to an Alliance Defending Freedom (ADF) International press release Friday. “My case stands to determine whether the fundamental rights of religious freedom and free speech are still protected in Finland and across Europe, and whether these societies are still willing to stand up for the rights of all — even those they disagree with.”Irish priests press Dublin for stronger action on GazaIrish Catholic priests have called on their government to take a firmer position on Gaza, urging a permanent ceasefire, unrestricted humanitarian access, and stronger accountability under international law, ACI MENA recently reported.Priests Against Genocide, a network of more than 2,400 priests — including 26 bishops and cardinals across 62 countries — called on members of Parliament in Ireland to advocate for accountability through the International Criminal Court and the International Court of Justice regarding Gaza. The group also urged the government to advocate for humanitarian aid and increased diplomatic efforts to bring lasting peace to the region. The letter further underscored a growing moral concern within parts of the Irish Church over the humanitarian toll of the war and the need for political action that goes beyond statements of concern.Improved security enables pastoral growth in South SudanBishop Matthew Remijio Adam Gbitiku of the Diocese of Wau in South Sudan praised improved security in the country, which he said has allowed the Catholic Church to expand its pastoral ministry.“I thank the government because you can move day and night freely. There is no insecurity. So in the diocese, there is security that allows the bishop to do his pastoral work freely,” Adam told ACI Africa, the sister service of EWTN News in Africa, at the 21st plenary assembly of the Association of Member Episcopal Conferences in Eastern Africa at the Catholic University of Eastern Africa in Nairobi, Kenya. “There is a good understanding between the Church and the state, and we are collaborating very well.”Lebanese woman claims healing through St. Rafqa’s intercessionSamar al-Maarrawi, a Lebanese widow, mother, grandmother, theology student, catechist, and longtime member of the Focolare Movement, shared with ACI MENA that she has been healed from cancer through the intercession of St. Rafqa, a Lebanese Maronite nun who was known for her mysticism, holiness, and devotion to the Eucharist. First diagnosed in 2017, al-Maarrawi said the illness returned in 2022 in her glands and bones. Doctors said her time was limited. Al-Maarrawi said she turned to St. Rafqa, took soil from the saint’s tomb, and later received medical results showing no trace of the disease. She also recounted a dream in which St. Rafqa told her she had been healed not from one cancer but from seven. According to al-Maarrawi, her doctor later confirmed that there had been seven affected areas, though she had only been told of three. She said she continues to live in gratitude, entrusting her life to God and asking the Virgin Mary to accompany her.Japanese cardinal urges Church to stand up against violenceCardinal Tarcisio Isao Kikuchi of Tokyo called on the Catholic Church not to be passive while fighting against violent threats to human life.“We must not merely stand by and watch helplessly in the face of a raging storm of violence but strive to continue sowing good wheat even more widely,” Kikuchi said in a reflection on July 19, according to Licas News. “The dominance of violence and the tragic reality of life, a precious gift, being in peril, are so glaringly obvious that one cannot help but wonder if God condones the existence of evil,” he continued. “It is the Church’s duty to look at events in the realities of society that are hindering the realization of the world God desires, to read the signs revealed therein from an evangelical perspective rather than being swayed by what is happening, and to speak with the common good in mind.”Catholic school group in Australia says it will participate in abuse payoutsThe Catholic school group Edmund Rice Education Australia has agreed to allow the large property holdings it received from Christian Brothers to be liquidated for abuse payouts.The Trustees of the Christian Brothers announced the news in a Friday press release, noting that funds from the sale of the properties will go to a scheme fund that will in turn be used to pay creditors and abuse survivors.The Christian Brothers transferred millions of dollars’ worth of property to the school group over the course of a decade in a series of  exchanges. Abuse victims had argued that the properties should be subject to the overall settlement scheme.The Christian Brothers announced in June that its organization would come to an end in Australia amid the pending abuse settlement.Patriarch Rai urges Lebanon to fully implement framework agreementSpeaking from the Monastery of Saint Maron in Annaya on the feast of St. Charbel, Maronite Patriarch Cardinal Bechara Boutros Rai said holiness does not need noise to be known but rather fidelity in order to bear fruit.Reflecting on St. Charbel’s hidden life and worldwide spiritual influence, Rai connected Lebanon’s survival to truth, peace, and the intercession of its saints, ACI MENA reported Sunday. He also renewed his call for the full and precise implementation of Lebanon’s framework agreement, saying it is essential for strengthening state sovereignty, extending legitimate authority across the country, preserving stability, and protecting Lebanon’s national rights.

‘Historic moment’: Maronite Church prepares for Patriarch Hoyek’s beatification – #Catholic – The Maronite Church is entering a week of prayer, celebration, and preparation ahead of the beatification of Patriarch Elias Hoyek, a defining figure in both Maronite and Lebanese history.Celebrations will include the screening of the film “Patriarch Elias, God Provides,” a solemn beatification Mass on Saturday in Diman, the transfer of the new blessed’s relics to his tomb in Ibrine, a concert by the Lebanese National Philharmonic Orchestra, and a Mass of thanksgiving on Aug. 1, ACI MENA, the Arabic-language sister service of EWTN News, reported on Sunday.The Maronite Patriarchate called on the faithful in Lebanon and the diaspora to prepare spiritually for what it described as “a historic moment for the Church” ahead of the beatification. The patriarchate invited Catholics to unite in prayer and light candles Friday evening as a sign of faith, hope, and ecclesial communion, and asked churches across Lebanon to ring their bells as the beatification Mass begins.Egypt moves against alleged discrimination toward young Christian athleteEgypt’s Ministry of Youth and Sports has intervened in what has been described as an unprecedented case involving alleged discrimination against a young Christian soccer player, ACI MENA reported Thursday.The case began after the mother of 13-year-old Makary Younan said her son was excluded from the youth team at Alexandria’s Al Ittihad Club after a coach learned his name and allegedly said, “This name does not work here.” The club later said Makary had passed the tryouts and would be signed, but the ministry opened an investigation. After hearing witnesses and reviewing the incident, officials said the violation had been established, ordered the club to investigate the coach within 48 hours, and referred the file to the public prosecutor. The ministry said it would not tolerate discrimination inside sports institutions and promised transparency in announcing the final penalty.Finish parliamentarian appeals ‘hate speech’ conviction to European Court of Human RightsPäivi Räsänen is appealing to the European Court of Human Rights to overturn the Finnish Supreme Court’s ruling in March that found her guilty of hate speech over a pamphlet she wrote more than 20 years ago.“Appealing my conviction is about much more than a fine or a decades-old church booklet,” Räsänen said after filing an appeal this week, according to an Alliance Defending Freedom (ADF) International press release Friday. “My case stands to determine whether the fundamental rights of religious freedom and free speech are still protected in Finland and across Europe, and whether these societies are still willing to stand up for the rights of all — even those they disagree with.”Irish priests press Dublin for stronger action on GazaIrish Catholic priests have called on their government to take a firmer position on Gaza, urging a permanent ceasefire, unrestricted humanitarian access, and stronger accountability under international law, ACI MENA recently reported.Priests Against Genocide, a network of more than 2,400 priests — including 26 bishops and cardinals across 62 countries — called on members of Parliament in Ireland to advocate for accountability through the International Criminal Court and the International Court of Justice regarding Gaza. The group also urged the government to advocate for humanitarian aid and increased diplomatic efforts to bring lasting peace to the region. The letter further underscored a growing moral concern within parts of the Irish Church over the humanitarian toll of the war and the need for political action that goes beyond statements of concern.Improved security enables pastoral growth in South SudanBishop Matthew Remijio Adam Gbitiku of the Diocese of Wau in South Sudan praised improved security in the country, which he said has allowed the Catholic Church to expand its pastoral ministry.“I thank the government because you can move day and night freely. There is no insecurity. So in the diocese, there is security that allows the bishop to do his pastoral work freely,” Adam told ACI Africa, the sister service of EWTN News in Africa, at the 21st plenary assembly of the Association of Member Episcopal Conferences in Eastern Africa at the Catholic University of Eastern Africa in Nairobi, Kenya. “There is a good understanding between the Church and the state, and we are collaborating very well.”Lebanese woman claims healing through St. Rafqa’s intercessionSamar al-Maarrawi, a Lebanese widow, mother, grandmother, theology student, catechist, and longtime member of the Focolare Movement, shared with ACI MENA that she has been healed from cancer through the intercession of St. Rafqa, a Lebanese Maronite nun who was known for her mysticism, holiness, and devotion to the Eucharist. First diagnosed in 2017, al-Maarrawi said the illness returned in 2022 in her glands and bones. Doctors said her time was limited. Al-Maarrawi said she turned to St. Rafqa, took soil from the saint’s tomb, and later received medical results showing no trace of the disease. She also recounted a dream in which St. Rafqa told her she had been healed not from one cancer but from seven. According to al-Maarrawi, her doctor later confirmed that there had been seven affected areas, though she had only been told of three. She said she continues to live in gratitude, entrusting her life to God and asking the Virgin Mary to accompany her.Japanese cardinal urges Church to stand up against violenceCardinal Tarcisio Isao Kikuchi of Tokyo called on the Catholic Church not to be passive while fighting against violent threats to human life.“We must not merely stand by and watch helplessly in the face of a raging storm of violence but strive to continue sowing good wheat even more widely,” Kikuchi said in a reflection on July 19, according to Licas News. “The dominance of violence and the tragic reality of life, a precious gift, being in peril, are so glaringly obvious that one cannot help but wonder if God condones the existence of evil,” he continued. “It is the Church’s duty to look at events in the realities of society that are hindering the realization of the world God desires, to read the signs revealed therein from an evangelical perspective rather than being swayed by what is happening, and to speak with the common good in mind.”Catholic school group in Australia says it will participate in abuse payoutsThe Catholic school group Edmund Rice Education Australia has agreed to allow the large property holdings it received from Christian Brothers to be liquidated for abuse payouts.The Trustees of the Christian Brothers announced the news in a Friday press release, noting that funds from the sale of the properties will go to a scheme fund that will in turn be used to pay creditors and abuse survivors.The Christian Brothers transferred millions of dollars’ worth of property to the school group over the course of a decade in a series of $1 exchanges. Abuse victims had argued that the properties should be subject to the overall settlement scheme.The Christian Brothers announced in June that its organization would come to an end in Australia amid the pending abuse settlement.Patriarch Rai urges Lebanon to fully implement framework agreementSpeaking from the Monastery of Saint Maron in Annaya on the feast of St. Charbel, Maronite Patriarch Cardinal Bechara Boutros Rai said holiness does not need noise to be known but rather fidelity in order to bear fruit.Reflecting on St. Charbel’s hidden life and worldwide spiritual influence, Rai connected Lebanon’s survival to truth, peace, and the intercession of its saints, ACI MENA reported Sunday. He also renewed his call for the full and precise implementation of Lebanon’s framework agreement, saying it is essential for strengthening state sovereignty, extending legitimate authority across the country, preserving stability, and protecting Lebanon’s national rights.

The Maronites begin celebrations ahead of beatification, Egypt moves against Christian discrimination, Irish priests press for action on Gaza, and more in this week’s Catholic world news roundup.

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From left, Expedition 74 flight engineers Anna Kikina and Pyotr Dubrov of Roscosmos, and Anil Menon of NASA pose for a portrait while holding a cake celebrating their recent arrival aboard the International Space Station.

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Gospel and Word of the Day – 25 July 2026 – A reading from the Second Letter of St. Paul to Corinthians 4:7-15 Brothers and sisters: We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, I believed, therefore I spoke, we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.From the Gospel according to Matthew 20:20-28 The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom." Jesus said in reply, "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many."Saint James was the brother of John the Evangelist. They were the two disciples to whom – in one of the most striking dialogues recorded in the Gospel – Jesus posed the famous question: “‘Are you able to drink the cup that I am to drink?’ They said to Him: ‘We are able’” (Mt 20:22). They were words of willingness and courage; an attitude typical of young people, though not exclusive to them, but shared by all Christians, and in particular by those who accept the call to be apostles of the Gospel. The two disciples’ generous response was accepted by Jesus. He said to them: “You will drink my cup” (Mt 20:23). These words were fulfilled in James, son of Zebedee, who bore witness to Christ’s resurrection in Jerusalem with his own blood. Jesus had asked the question about the cup that the two brothers were to drink when their mother, as we have read in the Gospel, approached the Master to ask Him for a place of special honour for both of them in the Kingdom. However, after ascertaining their willingness to drink the cup, Christ said to them: “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father” (Mt 20:23). […] Jesus then took the opportunity to explain to everyone that the calling to his Kingdom is not a calling to power but to service, “even as the Son of man came not to be served but to serve, and to give His life as a ransom for many” (Mt 20:28). (John Paul II, Homily of 9 November 1982)

A reading from the Second Letter of St. Paul to Corinthians
4:7-15

Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.

From the Gospel according to Matthew
20:20-28

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
"What do you wish?"
She answered him,
"Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom."
Jesus said in reply,
"You do not know what you are asking.
Can you drink the chalice that I am going to drink?"
They said to him, "We can."
He replied,
"My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father."
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
"You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many."

Saint James was the brother of John the Evangelist. They were the two disciples to whom – in one of the most striking dialogues recorded in the Gospel – Jesus posed the famous question: “‘Are you able to drink the cup that I am to drink?’ They said to Him: ‘We are able’” (Mt 20:22). They were words of willingness and courage; an attitude typical of young people, though not exclusive to them, but shared by all Christians, and in particular by those who accept the call to be apostles of the Gospel. The two disciples’ generous response was accepted by Jesus. He said to them: “You will drink my cup” (Mt 20:23). These words were fulfilled in James, son of Zebedee, who bore witness to Christ’s resurrection in Jerusalem with his own blood. Jesus had asked the question about the cup that the two brothers were to drink when their mother, as we have read in the Gospel, approached the Master to ask Him for a place of special honour for both of them in the Kingdom. However, after ascertaining their willingness to drink the cup, Christ said to them: “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father” (Mt 20:23). […] Jesus then took the opportunity to explain to everyone that the calling to his Kingdom is not a calling to power but to service, “even as the Son of man came not to be served but to serve, and to give His life as a ransom for many” (Mt 20:28). (John Paul II, Homily of 9 November 1982)

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UN human rights commissioner presses Nicaragua for answers on missing bishop – #Catholic – United Nations High Commissioner for Human Rights Volker Türk demanded that the Nicaraguan regime provide information on the whereabouts and condition of Bishop Abelardo Mata, who has been subjected to enforced disappearance since late June.“I am concerned by reports of repression against the Catholic Church and other religious denominations, including the lack of official information regarding the fate, whereabouts, and condition of 80-year-old Bishop Abelardo Mata Guevara, who was detained on June 29,” the high commissioner stated on July 22, according to the organizationʼs website.“I urge the authorities to release immediately all individuals who have been arbitrarily detained and to ensure that all those detained are treated with humanity and dignity in line with Nicaragua’s obligations under international human rights law,” Türk said.Mata, the bishop emeritus of Estelí, was detained twice by police in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.His whereabouts are unknown, although the dictatorship has stated that he is at home.The Central American bishops have called on the regime to allow him to be seen by a doctor, and various notable individuals have expressed concern for the 80-year-old bishop, who suffers from diabetes and vision problems and uses a pacemaker for a heart condition.Ortega announces there will be no elections in NicaraguaThe high commissioner also addressed the announcement made by Daniel Ortega on Sunday, July 19, during a public event commemorating the 47th anniversary of the Sandinista Revolution that there would be no further elections in Nicaragua.“I call on the authorities to reopen civic space and restore the rule of law. People of all political viewpoints must be allowed to vote and run for office, in line with the stateʼs international human rights obligations,” Türk said.In addition to the announcement regarding the elections, the office of the high commissioner also reported that earlier this month, the Nicaraguan dictatorship revoked the credentials of several lawyers without legal basis or official explanation at a time when “at least 46 individuals remain arbitrarily detained for political reasons.”This is compounded by the fact that the ruling party controls the National Assembly, municipalities, and regional councils; that various Indigenous territories “are impacted by mining and extractive concessions”; and that many of these have been granted without genuine consultation or the consent of Indigenous peoples.Türk noted that all these events “further deepen the severe restrictions on fundamental freedoms, the dismantling of civic space, and the steady erosion of the rule of law” in Nicaragua.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

UN human rights commissioner presses Nicaragua for answers on missing bishop – #Catholic – United Nations High Commissioner for Human Rights Volker Türk demanded that the Nicaraguan regime provide information on the whereabouts and condition of Bishop Abelardo Mata, who has been subjected to enforced disappearance since late June.“I am concerned by reports of repression against the Catholic Church and other religious denominations, including the lack of official information regarding the fate, whereabouts, and condition of 80-year-old Bishop Abelardo Mata Guevara, who was detained on June 29,” the high commissioner stated on July 22, according to the organizationʼs website.“I urge the authorities to release immediately all individuals who have been arbitrarily detained and to ensure that all those detained are treated with humanity and dignity in line with Nicaragua’s obligations under international human rights law,” Türk said.Mata, the bishop emeritus of Estelí, was detained twice by police in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.His whereabouts are unknown, although the dictatorship has stated that he is at home.The Central American bishops have called on the regime to allow him to be seen by a doctor, and various notable individuals have expressed concern for the 80-year-old bishop, who suffers from diabetes and vision problems and uses a pacemaker for a heart condition.Ortega announces there will be no elections in NicaraguaThe high commissioner also addressed the announcement made by Daniel Ortega on Sunday, July 19, during a public event commemorating the 47th anniversary of the Sandinista Revolution that there would be no further elections in Nicaragua.“I call on the authorities to reopen civic space and restore the rule of law. People of all political viewpoints must be allowed to vote and run for office, in line with the stateʼs international human rights obligations,” Türk said.In addition to the announcement regarding the elections, the office of the high commissioner also reported that earlier this month, the Nicaraguan dictatorship revoked the credentials of several lawyers without legal basis or official explanation at a time when “at least 46 individuals remain arbitrarily detained for political reasons.”This is compounded by the fact that the ruling party controls the National Assembly, municipalities, and regional councils; that various Indigenous territories “are impacted by mining and extractive concessions”; and that many of these have been granted without genuine consultation or the consent of Indigenous peoples.Türk noted that all these events “further deepen the severe restrictions on fundamental freedoms, the dismantling of civic space, and the steady erosion of the rule of law” in Nicaragua.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The U.N. high commissioner for human rights has urged the Ortega dictatorship to disclose the fate, whereabouts, and condition of 80-year-old Bishop Abelardo Mata and restore the rule of law.

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Venezuela earthquakes aftermath: Church focusing on burials, aid, church repairs – #Catholic – The Archdiocese of Caracas has presented a report on the Church’s response following the double earthquake that struck Venezuela a month ago. At a July 22 press conference, Archbishop Raúl Biord noted that the Church “has responded promptly” to the task of assisting those most affected.More than 5,000 people died in the tragedy, according to official figures from the interim government, while tens of thousands were injured and left homeless. Other estimates place the number of missing persons in the tens of thousands. La Guaira, Caracas, and El Junquito were among the hardest-hit areas; all of them fall within the ecclesiastical province of Caracas.Biord explained that from the very beginning, the archdiocese “established an emergency response commission” tasked with managing spiritual, psychological, and material care for those affected. The archbishop expressed his gratitude to the “huge number of people” who have stepped up as Caritas volunteers across the country.The report presented by the Archdiocese of Caracas focused on three main areas of action: pastoral, material, and infrastructure. Representatives responsible for each of these areas provided details regarding the work carried out over the past month.Pastoral and spiritual care“From the very beginning, we have been clear that our primary task is ministering to people. It’s about being close to those suffering, identifying with their pain, listening actively, and, above all, ensuring that every affected person experiences the fact that they are not alone; that the Church, as a mother, sustains and accompanies them,” stated Father Ricardo Guillén, the archdiocese’s vicar for pastoral care.ACI Prensa, the Spanish-language sister service of EWTN News, asked Guillén about the missing persons and thousands of bodies left buried in the rubble with no possibility of recovery and, consequently, no possibility of receiving a burial as prescribed by the Catholic Church.The priest noted that the bodies of the deceased, as God’s creatures, “possess immense dignity” and therefore should receive a Christian burial whenever possible. He explained that the Catholic Church has endeavored through its priests and permanent deacons to provide pastoral ministry with funeral rites for those whose bodies have been recovered from the collapsed buildings.“Last Sunday, I had to conduct the funeral rites for a person who was sitting in front of their home when a wall collapsed on him, burying him beneath the rubble. There the family made their decision, and we had to hold the funeral service and console that family,” Guillén recounted.“It is part of the Church’s mission to honor the bodies of the deceased and provide them with a Christian burial and of course to help their loved ones through their grief,” the priest explained, adding that in the days ahead, Christian communities are called to bear witness to this.Seminarians from various institutions have deployed to temporary shelters to assist with relief efforts, while processions with the Blessed Sacrament have been held in shelters and areas where the buildings have collapsed, along with days of prayer and other religious activities.Providing aid after the emergencyFather José Manuel León, auxiliary bishop-elect of Caracas and coordinator of the emergency assistance commission, reported that to date approximately 490 tons of essential supplies have been distributed.The aid distribution network has provided supplies especially to various hospitals in Caracas, shelters in La Guaira, and devastated areas in several cities. One of the primary goals of the aid initiative is to “guarantee the operational sustainability of supplying the resources to affected families.”León explained that the archdiocese seeks to “strengthen existing parish medicine banks” while working to “expand and coordinate the network of parish dispensaries to provide primary healthcare to those affected who are still suffering.”The Church will also provide special support to survivors, particularly children, offering psychological care that equips them with tools to cope with grief and post-traumatic stress.Infrastructure, condition of churchesFather Neptalí Balza, a civil engineer by profession, is responsible for inspecting the churches in the Archdiocese of Caracas that sustained damage. In his remarks, he explained that a “preliminary technical assessment” has been carried out on 27 churches in the Caracas metropolitan area.With support from the Venezuelan College of Engineers, the churches have been marked with color-coded tags — green, yellow, and red — to indicate the level of damage sustained following the June 24 earthquakes.In total, six parish churches were marked with the green tag (usable), representing 22% of the total. Another 16 churches were marked with the yellow tag (restricted use/precautionary) after it was determined that they exhibited minor flaws or detached ornamental elements that don’t prevent religious use but require mitigation measures. These measures include the demolition of vulnerable elements as well as filling in and smoothing over surfaces. These buildings account for 59% of the total.Five parish churches were marked with a red tag (restricted access) due to severe structural damage. They are: St. Joseph of Ñaraulí, Our Lady of Mercy, St. John Mary Vianney, Our Lady of Lourdes, and St. Rosalía of Palermo. The red-tagged churches account for 19% of the total.Balza also presented a five-phase recovery plan:1. Emergency response and active safeguarding: This entails tagging the main entrance of each church with one of the three traffic light colors to indicate its usability, temporarily shoring up critical areas, and centralizing reports online.2. Assessment and preliminary studies: This phase focuses on documenting the actual condition of the churches and determining a technical roadmap, leveraging external resources such as partnerships with architecture and engineering students and thesis candidates.3. Earthquake-resistant design and engineering: This involves calculating structural reinforcements using compatible technologies (carbon fiber, mortar injection, tensioning systems) and obtaining validation from authorities responsible for national heritage sites.4. Execution of reconstruction and interventions: This phase entails the sorting and recovery of reusable collapsed elements (such as coffered ceilings) and the restoration of artistic features (stained glass, ornamentation, and woodwork).5. Verifying the work done meets specifications and preventive maintenance: This is the application of an ongoing, long-term preservation protocol for historic buildings.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuela earthquakes aftermath: Church focusing on burials, aid, church repairs – #Catholic – The Archdiocese of Caracas has presented a report on the Church’s response following the double earthquake that struck Venezuela a month ago. At a July 22 press conference, Archbishop Raúl Biord noted that the Church “has responded promptly” to the task of assisting those most affected.More than 5,000 people died in the tragedy, according to official figures from the interim government, while tens of thousands were injured and left homeless. Other estimates place the number of missing persons in the tens of thousands. La Guaira, Caracas, and El Junquito were among the hardest-hit areas; all of them fall within the ecclesiastical province of Caracas.Biord explained that from the very beginning, the archdiocese “established an emergency response commission” tasked with managing spiritual, psychological, and material care for those affected. The archbishop expressed his gratitude to the “huge number of people” who have stepped up as Caritas volunteers across the country.The report presented by the Archdiocese of Caracas focused on three main areas of action: pastoral, material, and infrastructure. Representatives responsible for each of these areas provided details regarding the work carried out over the past month.Pastoral and spiritual care“From the very beginning, we have been clear that our primary task is ministering to people. It’s about being close to those suffering, identifying with their pain, listening actively, and, above all, ensuring that every affected person experiences the fact that they are not alone; that the Church, as a mother, sustains and accompanies them,” stated Father Ricardo Guillén, the archdiocese’s vicar for pastoral care.ACI Prensa, the Spanish-language sister service of EWTN News, asked Guillén about the missing persons and thousands of bodies left buried in the rubble with no possibility of recovery and, consequently, no possibility of receiving a burial as prescribed by the Catholic Church.The priest noted that the bodies of the deceased, as God’s creatures, “possess immense dignity” and therefore should receive a Christian burial whenever possible. He explained that the Catholic Church has endeavored through its priests and permanent deacons to provide pastoral ministry with funeral rites for those whose bodies have been recovered from the collapsed buildings.“Last Sunday, I had to conduct the funeral rites for a person who was sitting in front of their home when a wall collapsed on him, burying him beneath the rubble. There the family made their decision, and we had to hold the funeral service and console that family,” Guillén recounted.“It is part of the Church’s mission to honor the bodies of the deceased and provide them with a Christian burial and of course to help their loved ones through their grief,” the priest explained, adding that in the days ahead, Christian communities are called to bear witness to this.Seminarians from various institutions have deployed to temporary shelters to assist with relief efforts, while processions with the Blessed Sacrament have been held in shelters and areas where the buildings have collapsed, along with days of prayer and other religious activities.Providing aid after the emergencyFather José Manuel León, auxiliary bishop-elect of Caracas and coordinator of the emergency assistance commission, reported that to date approximately 490 tons of essential supplies have been distributed.The aid distribution network has provided supplies especially to various hospitals in Caracas, shelters in La Guaira, and devastated areas in several cities. One of the primary goals of the aid initiative is to “guarantee the operational sustainability of supplying the resources to affected families.”León explained that the archdiocese seeks to “strengthen existing parish medicine banks” while working to “expand and coordinate the network of parish dispensaries to provide primary healthcare to those affected who are still suffering.”The Church will also provide special support to survivors, particularly children, offering psychological care that equips them with tools to cope with grief and post-traumatic stress.Infrastructure, condition of churchesFather Neptalí Balza, a civil engineer by profession, is responsible for inspecting the churches in the Archdiocese of Caracas that sustained damage. In his remarks, he explained that a “preliminary technical assessment” has been carried out on 27 churches in the Caracas metropolitan area.With support from the Venezuelan College of Engineers, the churches have been marked with color-coded tags — green, yellow, and red — to indicate the level of damage sustained following the June 24 earthquakes.In total, six parish churches were marked with the green tag (usable), representing 22% of the total. Another 16 churches were marked with the yellow tag (restricted use/precautionary) after it was determined that they exhibited minor flaws or detached ornamental elements that don’t prevent religious use but require mitigation measures. These measures include the demolition of vulnerable elements as well as filling in and smoothing over surfaces. These buildings account for 59% of the total.Five parish churches were marked with a red tag (restricted access) due to severe structural damage. They are: St. Joseph of Ñaraulí, Our Lady of Mercy, St. John Mary Vianney, Our Lady of Lourdes, and St. Rosalía of Palermo. The red-tagged churches account for 19% of the total.Balza also presented a five-phase recovery plan:1. Emergency response and active safeguarding: This entails tagging the main entrance of each church with one of the three traffic light colors to indicate its usability, temporarily shoring up critical areas, and centralizing reports online.2. Assessment and preliminary studies: This phase focuses on documenting the actual condition of the churches and determining a technical roadmap, leveraging external resources such as partnerships with architecture and engineering students and thesis candidates.3. Earthquake-resistant design and engineering: This involves calculating structural reinforcements using compatible technologies (carbon fiber, mortar injection, tensioning systems) and obtaining validation from authorities responsible for national heritage sites.4. Execution of reconstruction and interventions: This phase entails the sorting and recovery of reusable collapsed elements (such as coffered ceilings) and the restoration of artistic features (stained glass, ornamentation, and woodwork).5. Verifying the work done meets specifications and preventive maintenance: This is the application of an ongoing, long-term preservation protocol for historic buildings.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the outset of the catastrophe, the Archdiocese of Caracas established an emergency response commission tasked with managing spiritual, psychological, and material care for those affected.

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Facing deportation, Nigerian nun in south Texas speaks out – #Catholic – Sister Leticia Ugboaja, the Catholic nun and nurse who was briefly detained by Immigration and Customs Enforcement (ICE) agents in south Texas in June, made her first public remarks after what she described as weeks of “stress, anxiety, and fear.” At a July 23 press conference, she said she is still afraid of what may yet happen to her but is trusting in God.“I was very much afraid, with cold sweat,” she said of her detainment by ICE officers as she walked to Mass at Our Lady of Sorrows Church in McAllen, Texas, on June 28. “I did not expect [it]; on an ordinary Sunday morning, when people should be ready to go to Mass to worship the Lord, on the street here, just in front of the school, where I have walked … a countless number of times.”“I will not pretend it did not hurt and it’s hurting me today,” she said, describing the two ICE agents as “armed, and Iʼm just a small woman, a nun, armless, with just my rosary, my key, and my phone.”Though she felt afraid and hurt, she said she has been trusting in God, quoting Jesus’ admonition to “not be afraid, because I am with you always.”Ugboaja, a member of the Daughters of Mary Mother of Mercy and a registered nurse at South Texas Health System, said it was “heartbreaking” to be told “no” by the ICE agents after she asked them if she could first attend Sunday Mass and receive Communion because “as we know, Sunday Mass is obligatory … it is mandatory.”During the press conference, Carlos Garcia, her lawyer, gave more information about her immigration status. He said an immigration judge denied her application for asylum in 2019 but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture, saying it was likely she would be tortured if she returned there.Garcia said this protection legally bars the U.S. government from deporting her to Nigeria, though “as a technical matter,” she remains under a final order of removal.Nevertheless, he said the religious sister and nurse, who has served in south Texas for more than a decade, is legally authorized to work in the U.S. and “has never missed an immigration appointment.”Garcia said Ugboaja’s detainment by immigration officials is confusing: “People who’ve been granted this type of relief have generally for many years been under the impression they are OK as long as they complied … So it’s very confusing not only for her but for many others I’ve talked to as to what is going on.”Of the way immigration enforcement actions are taking place, Garcia said “it’s hard to comprehend, because of the way it’s happening, without [people] being informed of any reasoning” by the government.Not an isolated case“I am not the only one,” Ugboaja said of others who are “languishing’ in the same situation in which she finds herself but who do not have the attention of the media on them.They are “people who have been given some form of protection under our laws, who have followed every rule asked of them … who still live with uncertainty about where they might be sent and whether anyone will tell them before it happens.”She said she is praying for them and is asking for something simple: “Before anyone is taken into custody, give them … the opportunity to be heard.”Garcia said she has a check-in appointment with immigration officials on July 28, where Ugboaja could be detained or an ankle monitor could be placed on her.The attorney said he hopes the appointment will be unnecessary, but if it does take place, “we are asking that she not be detained and that no ankle monitor be placed … she’s broken no rule, posed no danger, and given the country a decade of nursing and a lifetime of ministry.”He said ICE detained her on June 28 in order to remove the nun to a third country, a practice that he said is “currently the subject of active litigation in federal courts nationwide.”He suggested she is entitled to “notice and a meaningful opportunity to contest a proposed third country removal before she’s taken into custody and removed.”The incident occurred amid heightened immigration enforcement under the Trump administration, which has included operations near houses of worship.The nun’s release June 28 was facilitated by lawmakers, including U.S. Rep. Henry Cuellar, who said his office communicated with Department of Homeland Security Secretary Markwayne Mullin and border czar Tom Homan to secure Ugboaja’s immediate release.By Sunday evening, Ugboaja, who serves as an extraordinary minister of Holy Communion at Our Lady of Sorrows, had been released from custody and returned home.Cuellar told EWTN News at the time that “this is not the way they should have picked her up. If ICE had any questions, there would have been more appropriate ways to deal with her situation.”

Facing deportation, Nigerian nun in south Texas speaks out – #Catholic – Sister Leticia Ugboaja, the Catholic nun and nurse who was briefly detained by Immigration and Customs Enforcement (ICE) agents in south Texas in June, made her first public remarks after what she described as weeks of “stress, anxiety, and fear.” At a July 23 press conference, she said she is still afraid of what may yet happen to her but is trusting in God.“I was very much afraid, with cold sweat,” she said of her detainment by ICE officers as she walked to Mass at Our Lady of Sorrows Church in McAllen, Texas, on June 28. “I did not expect [it]; on an ordinary Sunday morning, when people should be ready to go to Mass to worship the Lord, on the street here, just in front of the school, where I have walked … a countless number of times.”“I will not pretend it did not hurt and it’s hurting me today,” she said, describing the two ICE agents as “armed, and Iʼm just a small woman, a nun, armless, with just my rosary, my key, and my phone.”Though she felt afraid and hurt, she said she has been trusting in God, quoting Jesus’ admonition to “not be afraid, because I am with you always.”Ugboaja, a member of the Daughters of Mary Mother of Mercy and a registered nurse at South Texas Health System, said it was “heartbreaking” to be told “no” by the ICE agents after she asked them if she could first attend Sunday Mass and receive Communion because “as we know, Sunday Mass is obligatory … it is mandatory.”During the press conference, Carlos Garcia, her lawyer, gave more information about her immigration status. He said an immigration judge denied her application for asylum in 2019 but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture, saying it was likely she would be tortured if she returned there.Garcia said this protection legally bars the U.S. government from deporting her to Nigeria, though “as a technical matter,” she remains under a final order of removal.Nevertheless, he said the religious sister and nurse, who has served in south Texas for more than a decade, is legally authorized to work in the U.S. and “has never missed an immigration appointment.”Garcia said Ugboaja’s detainment by immigration officials is confusing: “People who’ve been granted this type of relief have generally for many years been under the impression they are OK as long as they complied … So it’s very confusing not only for her but for many others I’ve talked to as to what is going on.”Of the way immigration enforcement actions are taking place, Garcia said “it’s hard to comprehend, because of the way it’s happening, without [people] being informed of any reasoning” by the government.Not an isolated case“I am not the only one,” Ugboaja said of others who are “languishing’ in the same situation in which she finds herself but who do not have the attention of the media on them.They are “people who have been given some form of protection under our laws, who have followed every rule asked of them … who still live with uncertainty about where they might be sent and whether anyone will tell them before it happens.”She said she is praying for them and is asking for something simple: “Before anyone is taken into custody, give them … the opportunity to be heard.”Garcia said she has a check-in appointment with immigration officials on July 28, where Ugboaja could be detained or an ankle monitor could be placed on her.The attorney said he hopes the appointment will be unnecessary, but if it does take place, “we are asking that she not be detained and that no ankle monitor be placed … she’s broken no rule, posed no danger, and given the country a decade of nursing and a lifetime of ministry.”He said ICE detained her on June 28 in order to remove the nun to a third country, a practice that he said is “currently the subject of active litigation in federal courts nationwide.”He suggested she is entitled to “notice and a meaningful opportunity to contest a proposed third country removal before she’s taken into custody and removed.”The incident occurred amid heightened immigration enforcement under the Trump administration, which has included operations near houses of worship.The nun’s release June 28 was facilitated by lawmakers, including U.S. Rep. Henry Cuellar, who said his office communicated with Department of Homeland Security Secretary Markwayne Mullin and border czar Tom Homan to secure Ugboaja’s immediate release.By Sunday evening, Ugboaja, who serves as an extraordinary minister of Holy Communion at Our Lady of Sorrows, had been released from custody and returned home.Cuellar told EWTN News at the time that “this is not the way they should have picked her up. If ICE had any questions, there would have been more appropriate ways to deal with her situation.”

“I am not the only one,” Sister Leticia Ugboaja said of others who are also “languishing” in the same situation in which she finds herself but who do not have the attention of the media on them.

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Catholic moral theologians concerned by claims U.S., Iran struck civilian infrastructure #Catholic Iran and the United States have faced accusations of strikes on civilian infrastructure and have explicitly threatened attacks on civilian infrastructure going forward, prompting concerns from Catholic moral theologians.“I have deep concerns that the war will widen and the greatest impact will be on the civilian populations of Middle East nations,” Joseph Capizzi, director of Notre Dame’s McGrath Institute for Church Life, told EWTN News.Charles Camosy, a moral theologian at The Catholic University of America, told EWTN News that threats to civilian infrastructure are “absolutely not” consistent with moral conduct during war or Catholic just war doctrine.“The dignity of the human person — including a commitment to Christʼs command to love oneʼs enemies — must be paramount,” he said. “Not winning a war. Not gaining political advantage. … Catholics are not consequentialists.”A Pakistan‑mediated ceasefire that began April 8 ended on July 8. Last week, Iranian state media alleged that the U.S. struck a water desalination plant in the Hormozgan Province that supplies water to 30 villages, impacting thousands of people. U.S. officials confirmed military strikes in the province but have not confirmed a strike on the plant.The U.S. has confirmed strikes in southern Iran that destroyed port infrastructure. Pro-regime media in Iran in Iran reported commercial and fishing piers were among the targets, citing the Iranian Red Crescent Society. That report also alleged strikes on a wheat storage facility, roads, and bridges.U.S. Central Command denied strikes on the wheat facility but has not addressed every specific allegation. U.S. military officials have repeatedly said they only target Iran’s military capabilities.When reached for comment about the other specific allegations, a spokesperson for U.S. Central Command told EWTN News "we refer you to our published releases" and "we have nothing further to add."In response to these alleged attacks, Iran has repeatedly struck power plants and water facilities throughout Kuwait and Bahrain. Officials in Kuwait, which relies on water desalination plants for 90% of its drinking water, are urging people to conserve energy and water. Bahrain’s supply of drinking water is 100% reliant on water desalination plants.On July 22, Trump escalated threats to civilian infrastructure, saying he would strike “one bridge or power plant” for every ship Iran strikes. Iranian Foreign Minister Seyed Abbas Araghchi said in response that Iran’s doctrine is “an eye for an eye” and “those who contribute” to aggression “will also be considered as legitimate targets.”When a reporter asked Secretary of State Marco Rubio on July 23 whether he would rule out strikes on civilian infrastructure, he did not say. Rather, he pointed to Araghchi’s statement and said: “The president’s policy is a head for an eye — I mean, honestly, that’s what it’s going to be.”Just conduct in warThree Catholic moral theologians who provided comments to EWTN News — Capizzi; Camosy; and Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College — all said it is not moral to intentionally target civilian populations in war.“The prohibition against targeting civilian infrastructure is absolute in moral and international law,” Capizzi said. “States are prohibited from targeting civilian infrastructure.”He urged caution about purported justifications for striking “dual use” infrastructure targets that may be used for both military and civilian purposes. He said “no party is allowed merely to claim targets are ‘dual use.’”“When there is doubt as to the dual or single use of a target, international [law] stipulates the presumption begins with single use, and therefore the target is inadmissible to be targeted, unless proven to the contrary,” Capizzi said.Camosy also said this is a moral absolute and there is no circumstance in which it is moral to target civilians. He said that “even in war, even when the stakes are highest,” Catholics do not adhere to the consequentialist moral philosophy of the ends justifying the means.The Catechism of the Catholic Church explains a person can never engage in intrinsically evil acts — such as targeting innocent people for harm — regardless of the reason because “the end does not justify the means.” Acts also require “good intention,” so while “good intention” is not sufficient and does not justify evil acts, bad intention — such as intending to harm innocent people — always “makes an act evil,” it explains.Camosy said: “Protection against the targeting of civilians is an absolute value in war. Catholics are called to be prepared to lose a war rather than violate exceptionless moral norms or commit intrinsically evil acts in this area.”Sometimes an act, in war or elsewhere, can also have several effects. St. Thomas Aquinas explains in the “Summa Theologica” that it can be proper to engage in an act that is morally neutral in and of itself but has both good and bad consequences, so long as only the good consequence is the one that is intended. This is the principle of “double effect.”The Catechism of the Catholic Church teaches that proportionality is required in war. The evil inflicted through war cannot be more severe than the evil one is aiming to defeat.“We need to ask if civilian harm is the intention and/or the mechanism of action in the military strike or [if] it is a merely foreseen side effect,” Camosy explained.“If the rationale for hitting the electric grid or desalination plant is that widespread darkness, spoiled food, rampant disease, failed hospitals, and more will generate political pressure on the Iranian regime, then the suffering of peaceful civilians becomes the causal pathway to the advantage sought,” he said. “This then becomes the object of the act itself and not a merely foreseen side effect.”Alternatively, Camosy added: “Attacking a generator dedicated to a command bunker, however, would likely not suffer the same kind of critique, however, even if one foresaw but did not intend that it would also have bad impacts on civilians.”Similarly, O’Neill said the moral analysis of striking a facility that results in civilian harm is about intention and proportionality. It is never moral to intend the suffering of innocents or target them.“You cannot intend or rely upon civilian death or fear to aid in your military effort,” O’Neill said. “In other words, the foreseen evil cannot itself be the means by which you attempt to achieve some good.”A specific bridge that is “dual use,” such as one used by civilians but also used “to transport tanks from factory to battlefield,” he said could possibly be justified under double effect. The moral analysis would have to consider intention and proportionality and “you must also try to minimize the negative.”“Will blowing up the bridge make civilian life uncomfortable or will it result in the loss of life, access to basic necessities, etc.? All of these things have to be taken into account just for double effect,” O’Neill said.“Under double effect, itʼs theoretically possible to strike a dual-use target,” he added. “But any strike on merely civilian infrastructure (or even [a target] with indirect ties to the war effort) would be intrinsically unjust.”“At that point, the attack would have more in common with an act of terrorism,” O’Neill said.‘Blessed are the peacemakers’St. Augustine, in a letter to the Roman general Boniface, emphasized that the intention of war must be to ultimately establish a just peace — not to simply to unleash destruction: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”The fifth-century bishop and theologian cited the words of Jesus Christ in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”O’Neill explained that in the context of a just war, “the Christian always seeks war for the sake of peace and that of both his own people and the people of the enemy nation.”“To consider the civilians of an enemy nation as the enemy is already to lose the necessary distinction of combatant from innocent,” he said.Camosy noted that Trump, in his 2024 campaign, promised “to be deeply skeptical of war” and encouraged him to move back in that direction.“Trump himself was aggressively pursuing the Nobel Peace Prize on this basis,” he said. “It would be much better to go back to this way of thinking about war. Think about becoming a peacemaker again.”Trump told Axios on July 23 that he is “considering a massive attack, bigger than ever before” but did not say whether this includes the civilian infrastructure he has threatened. He said that Iranians want to negotiate, but “they havenʼt received enough pain yet.”

Catholic moral theologians concerned by claims U.S., Iran struck civilian infrastructure #Catholic Iran and the United States have faced accusations of strikes on civilian infrastructure and have explicitly threatened attacks on civilian infrastructure going forward, prompting concerns from Catholic moral theologians.“I have deep concerns that the war will widen and the greatest impact will be on the civilian populations of Middle East nations,” Joseph Capizzi, director of Notre Dame’s McGrath Institute for Church Life, told EWTN News.Charles Camosy, a moral theologian at The Catholic University of America, told EWTN News that threats to civilian infrastructure are “absolutely not” consistent with moral conduct during war or Catholic just war doctrine.“The dignity of the human person — including a commitment to Christʼs command to love oneʼs enemies — must be paramount,” he said. “Not winning a war. Not gaining political advantage. … Catholics are not consequentialists.”A Pakistan‑mediated ceasefire that began April 8 ended on July 8. Last week, Iranian state media alleged that the U.S. struck a water desalination plant in the Hormozgan Province that supplies water to 30 villages, impacting thousands of people. U.S. officials confirmed military strikes in the province but have not confirmed a strike on the plant.The U.S. has confirmed strikes in southern Iran that destroyed port infrastructure. Pro-regime media in Iran in Iran reported commercial and fishing piers were among the targets, citing the Iranian Red Crescent Society. That report also alleged strikes on a wheat storage facility, roads, and bridges.U.S. Central Command denied strikes on the wheat facility but has not addressed every specific allegation. U.S. military officials have repeatedly said they only target Iran’s military capabilities.When reached for comment about the other specific allegations, a spokesperson for U.S. Central Command told EWTN News "we refer you to our published releases" and "we have nothing further to add."In response to these alleged attacks, Iran has repeatedly struck power plants and water facilities throughout Kuwait and Bahrain. Officials in Kuwait, which relies on water desalination plants for 90% of its drinking water, are urging people to conserve energy and water. Bahrain’s supply of drinking water is 100% reliant on water desalination plants.On July 22, Trump escalated threats to civilian infrastructure, saying he would strike “one bridge or power plant” for every ship Iran strikes. Iranian Foreign Minister Seyed Abbas Araghchi said in response that Iran’s doctrine is “an eye for an eye” and “those who contribute” to aggression “will also be considered as legitimate targets.”When a reporter asked Secretary of State Marco Rubio on July 23 whether he would rule out strikes on civilian infrastructure, he did not say. Rather, he pointed to Araghchi’s statement and said: “The president’s policy is a head for an eye — I mean, honestly, that’s what it’s going to be.”Just conduct in warThree Catholic moral theologians who provided comments to EWTN News — Capizzi; Camosy; and Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College — all said it is not moral to intentionally target civilian populations in war.“The prohibition against targeting civilian infrastructure is absolute in moral and international law,” Capizzi said. “States are prohibited from targeting civilian infrastructure.”He urged caution about purported justifications for striking “dual use” infrastructure targets that may be used for both military and civilian purposes. He said “no party is allowed merely to claim targets are ‘dual use.’”“When there is doubt as to the dual or single use of a target, international [law] stipulates the presumption begins with single use, and therefore the target is inadmissible to be targeted, unless proven to the contrary,” Capizzi said.Camosy also said this is a moral absolute and there is no circumstance in which it is moral to target civilians. He said that “even in war, even when the stakes are highest,” Catholics do not adhere to the consequentialist moral philosophy of the ends justifying the means.The Catechism of the Catholic Church explains a person can never engage in intrinsically evil acts — such as targeting innocent people for harm — regardless of the reason because “the end does not justify the means.” Acts also require “good intention,” so while “good intention” is not sufficient and does not justify evil acts, bad intention — such as intending to harm innocent people — always “makes an act evil,” it explains.Camosy said: “Protection against the targeting of civilians is an absolute value in war. Catholics are called to be prepared to lose a war rather than violate exceptionless moral norms or commit intrinsically evil acts in this area.”Sometimes an act, in war or elsewhere, can also have several effects. St. Thomas Aquinas explains in the “Summa Theologica” that it can be proper to engage in an act that is morally neutral in and of itself but has both good and bad consequences, so long as only the good consequence is the one that is intended. This is the principle of “double effect.”The Catechism of the Catholic Church teaches that proportionality is required in war. The evil inflicted through war cannot be more severe than the evil one is aiming to defeat.“We need to ask if civilian harm is the intention and/or the mechanism of action in the military strike or [if] it is a merely foreseen side effect,” Camosy explained.“If the rationale for hitting the electric grid or desalination plant is that widespread darkness, spoiled food, rampant disease, failed hospitals, and more will generate political pressure on the Iranian regime, then the suffering of peaceful civilians becomes the causal pathway to the advantage sought,” he said. “This then becomes the object of the act itself and not a merely foreseen side effect.”Alternatively, Camosy added: “Attacking a generator dedicated to a command bunker, however, would likely not suffer the same kind of critique, however, even if one foresaw but did not intend that it would also have bad impacts on civilians.”Similarly, O’Neill said the moral analysis of striking a facility that results in civilian harm is about intention and proportionality. It is never moral to intend the suffering of innocents or target them.“You cannot intend or rely upon civilian death or fear to aid in your military effort,” O’Neill said. “In other words, the foreseen evil cannot itself be the means by which you attempt to achieve some good.”A specific bridge that is “dual use,” such as one used by civilians but also used “to transport tanks from factory to battlefield,” he said could possibly be justified under double effect. The moral analysis would have to consider intention and proportionality and “you must also try to minimize the negative.”“Will blowing up the bridge make civilian life uncomfortable or will it result in the loss of life, access to basic necessities, etc.? All of these things have to be taken into account just for double effect,” O’Neill said.“Under double effect, itʼs theoretically possible to strike a dual-use target,” he added. “But any strike on merely civilian infrastructure (or even [a target] with indirect ties to the war effort) would be intrinsically unjust.”“At that point, the attack would have more in common with an act of terrorism,” O’Neill said.‘Blessed are the peacemakers’St. Augustine, in a letter to the Roman general Boniface, emphasized that the intention of war must be to ultimately establish a just peace — not to simply to unleash destruction: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”The fifth-century bishop and theologian cited the words of Jesus Christ in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”O’Neill explained that in the context of a just war, “the Christian always seeks war for the sake of peace and that of both his own people and the people of the enemy nation.”“To consider the civilians of an enemy nation as the enemy is already to lose the necessary distinction of combatant from innocent,” he said.Camosy noted that Trump, in his 2024 campaign, promised “to be deeply skeptical of war” and encouraged him to move back in that direction.“Trump himself was aggressively pursuing the Nobel Peace Prize on this basis,” he said. “It would be much better to go back to this way of thinking about war. Think about becoming a peacemaker again.”Trump told Axios on July 23 that he is “considering a massive attack, bigger than ever before” but did not say whether this includes the civilian infrastructure he has threatened. He said that Iranians want to negotiate, but “they havenʼt received enough pain yet.”

A battle over the Strait of Hormuz rekindled the war in the Middle East after a ceasefire ended. Intent to harm civilians, including attacks on civilian infrastructure, is immoral, theologians said.

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Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions.  “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions.  “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

The abortion count is rising as women rely more on mail-order chemical abortions, according to the most recent data.

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Knights Council 588 launches 2026-27 fraternal year #Catholic - The Marquette Council 588 of the Knights of Columbus launched its 2026–2027 fraternal year on July 16, with its installation of officers ceremony at Our Lady of the Lake (OLL) Parish in Sparta, N.J. The ceremony entrusted a new slate of officers — led by Chaplain Father Richard Carton, pastor of OLL, and Grand Knight Jeff Dickinson — with guiding one of the world’s oldest Knights of Columbus councils into another year of faith, leadership, and service supporting the faith communities of OLL, St. Thomas Aquin Parish in Ogdensburg, N.J., and Immaculate Conception Parish in Franklin, N.J.
Through charitable works, faith formation, family programs, and civic engagement, Council 588 remains committed to building disciples of Jesus Christ through the principles of Charity, Unity, Fraternity, and Patriotism.
The new fraternal year is especially significant as Council 588 continues celebrating its 125th anniversary while joining the nation in commemorating the 250th Anniversary of the United States. The Council also begins the year with strong momentum after earning back-to-back Star Council Awards, the Knights of Columbus’ highest recognition for excellence in membership, charitable service, faith formation, and council operations.
Founded in 1901, Marquette Council 588 has spent 125 years living the vision of Blessed Michael McGivney by serving its parish communities and the people of Sussex County, New Jersey, and the nation through faith in action.
For more information, visit ourladyofthelake.org/knights-of-columbus Facebook/Instagram: @marquettecouncil588
 [See image gallery at beaconnj.org]

Click here to subscribe to our weekly newsletter.

 

Knights Council 588 launches 2026-27 fraternal year #Catholic – The Marquette Council 588 of the Knights of Columbus launched its 2026–2027 fraternal year on July 16, with its installation of officers ceremony at Our Lady of the Lake (OLL) Parish in Sparta, N.J. The ceremony entrusted a new slate of officers — led by Chaplain Father Richard Carton, pastor of OLL, and Grand Knight Jeff Dickinson — with guiding one of the world’s oldest Knights of Columbus councils into another year of faith, leadership, and service supporting the faith communities of OLL, St. Thomas Aquin Parish in Ogdensburg, N.J., and Immaculate Conception Parish in Franklin, N.J. Through charitable works, faith formation, family programs, and civic engagement, Council 588 remains committed to building disciples of Jesus Christ through the principles of Charity, Unity, Fraternity, and Patriotism. The new fraternal year is especially significant as Council 588 continues celebrating its 125th anniversary while joining the nation in commemorating the 250th Anniversary of the United States. The Council also begins the year with strong momentum after earning back-to-back Star Council Awards, the Knights of Columbus’ highest recognition for excellence in membership, charitable service, faith formation, and council operations. Founded in 1901, Marquette Council 588 has spent 125 years living the vision of Blessed Michael McGivney by serving its parish communities and the people of Sussex County, New Jersey, and the nation through faith in action. For more information, visit ourladyofthelake.org/knights-of-columbus Facebook/Instagram: @marquettecouncil588 [See image gallery at beaconnj.org] Click here to subscribe to our weekly newsletter.  

Knights Council 588 launches 2026-27 fraternal year #Catholic –

The Marquette Council 588 of the Knights of Columbus launched its 2026–2027 fraternal year on July 16, with its installation of officers ceremony at Our Lady of the Lake (OLL) Parish in Sparta, N.J. The ceremony entrusted a new slate of officers — led by Chaplain Father Richard Carton, pastor of OLL, and Grand Knight Jeff Dickinson — with guiding one of the world’s oldest Knights of Columbus councils into another year of faith, leadership, and service supporting the faith communities of OLL, St. Thomas Aquin Parish in Ogdensburg, N.J., and Immaculate Conception Parish in Franklin, N.J.

Through charitable works, faith formation, family programs, and civic engagement, Council 588 remains committed to building disciples of Jesus Christ through the principles of Charity, Unity, Fraternity, and Patriotism.

The new fraternal year is especially significant as Council 588 continues celebrating its 125th anniversary while joining the nation in commemorating the 250th Anniversary of the United States. The Council also begins the year with strong momentum after earning back-to-back Star Council Awards, the Knights of Columbus’ highest recognition for excellence in membership, charitable service, faith formation, and council operations.

Founded in 1901, Marquette Council 588 has spent 125 years living the vision of Blessed Michael McGivney by serving its parish communities and the people of Sussex County, New Jersey, and the nation through faith in action.

For more information, visit ourladyofthelake.org/knights-of-columbus Facebook/Instagram: @marquettecouncil588

[See image gallery at beaconnj.org]


Click here to subscribe to our weekly newsletter.

 

The Marquette Council 588 of the Knights of Columbus launched its 2026–2027 fraternal year on July 16, with its installation of officers ceremony at Our Lady of the Lake (OLL) Parish in Sparta, N.J. The ceremony entrusted a new slate of officers — led by Chaplain Father Richard Carton, pastor of OLL, and Grand Knight Jeff Dickinson — with guiding one of the world’s oldest Knights of Columbus councils into another year of faith, leadership, and service supporting the faith communities of OLL, St. Thomas Aquin Parish in Ogdensburg, N.J., and Immaculate Conception Parish in Franklin, N.J. Through charitable works,

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Having launched on July 16, 1969, and landed on the Moon on July 20, the Apollo 11 astronauts returned home and splashed down in the Pacific on July 24, 1969. In a historically momentous trip, Neil Armstrong and Buzz Aldrin had become the first people to step onto the Moon. (The third member of theirContinue reading “July 24, 1969: Apollo 11 returns home”

The post July 24, 1969: Apollo 11 returns home appeared first on Astronomy Magazine.

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Crews at NASA’s Michoud Assembly Facility in New Orleans transport the 130-foot-tall liquid hydrogen tank out of a production cell inside the main factory building into a detached test building on a separate portion of the 829-acre site.

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U.S. Ambassador clarifies view on pope’s role in politics, war after Vatican response – #Catholic – After the Vatican reframed statements that U.S. Ambassador to the Holy See Brian Burch made to The New York Times, the ambassador has clarified that he understands Pope Leo XIV’s role as a head of state is “inseparable” from his role as the universal shepherd of the Church.During a July 23 interview with the EWTN News program “The World Over with Raymond Arroyo,” Burch clarified that his July 9 comments to the Times were not meant to imply that Leo’s statements about Iran war policy should be seen as simply diplomatic — rather than spiritual — guidance.“I think thereʼs a misunderstanding,” Burch explained. “… [The role of] the pope as the universal sovereign of the Holy See and as the universal pastor — a pastor of the universal Church — is inseparable.”The controversy stemmed from a quotation in the Times article in which Burch said: “When the pope acts as the sovereign leader of the Holy See, he is coequal with world leaders.” The article also paraphrased Burch’s position by saying the ambassador argued that the pope’s comments about the Iran war were not made as the vicar of Christ but rather as the political leader of the Vatican City State.Without naming Burch, the Editorial Director for the Vatican Dicastery for Communication, Andrea Tornielli, subsequently wrote a July 13 op-ed saying that “even when he speaks about war and peace … the Successor of Peter remains, above all, a spiritual leader.” Even though Leo is a head of state, he wrote, this “does not mean that he acts or speaks as a politician when addressing issues concerning the affairs of humanity.”In his interview with Arroyo, Burch disputed the Times’ characterization of his views, saying the outlet “doesnʼt exactly understand the nuances of Catholic social teaching and how to apply it.”“The pope has this dual role,” Burch said. “He is both the head of the sovereign territory of the Holy See, which has diplomatic relations with the world, but inseparable from that is his role as the universal pastor of the Catholic Church. And when he acts, he certainly acts in such a way to call the world to these high moral principles, to the ideals of … how [humanity] ought to live together.”At the same time, Burch insisted that “there are some very difficult, contingent, practical matters” that play into decisions about going to war, which he said “is the responsibility of the prudential wisdom of those responsible for the common good,” which are political leaders like President Trump.“I tried to explain [to the Times] where there are certain prudential questions,” Burch said. “For example, what does the intelligence information tell us about the situation in Iran? Where is the dialogue at? What [do] the regional alliances look like? What [does] the war game scenario implicate?”“These are very contingent, prudential questions that inform this question on the legitimate use of force,” he added. “And I think, to the Holy Fatherʼs credit, he is the universal shepherd that is calling humanity to this high ideal to try to resolve these sorts of conflicts without violence, without the use of force.”Burch told Arroyo that he does not see disagreement between Trump and Leo on the intended end goal: “Thereʼs no disagreement on peace, on disarming Iran, on the need for interreligious dialogue, for religious freedom.”“Where the challenge comes is the means to get there,” Burch said. He added that it’s not “a surprise, nor a shock, nor an unwelcome message from the Holy Father that we ought to seek peace, that we ought to seek ways to resolve these sorts of conflicts without the use of force.”“But as you know, original sin exists, and there are evil people in this world with evil intentions that, if they arenʼt stopped, certainly could do enormous damage, catastrophic damage, in the world,” the ambassador emphasized.

U.S. Ambassador clarifies view on pope’s role in politics, war after Vatican response – #Catholic – After the Vatican reframed statements that U.S. Ambassador to the Holy See Brian Burch made to The New York Times, the ambassador has clarified that he understands Pope Leo XIV’s role as a head of state is “inseparable” from his role as the universal shepherd of the Church.During a July 23 interview with the EWTN News program “The World Over with Raymond Arroyo,” Burch clarified that his July 9 comments to the Times were not meant to imply that Leo’s statements about Iran war policy should be seen as simply diplomatic — rather than spiritual — guidance.“I think thereʼs a misunderstanding,” Burch explained. “… [The role of] the pope as the universal sovereign of the Holy See and as the universal pastor — a pastor of the universal Church — is inseparable.”The controversy stemmed from a quotation in the Times article in which Burch said: “When the pope acts as the sovereign leader of the Holy See, he is coequal with world leaders.” The article also paraphrased Burch’s position by saying the ambassador argued that the pope’s comments about the Iran war were not made as the vicar of Christ but rather as the political leader of the Vatican City State.Without naming Burch, the Editorial Director for the Vatican Dicastery for Communication, Andrea Tornielli, subsequently wrote a July 13 op-ed saying that “even when he speaks about war and peace … the Successor of Peter remains, above all, a spiritual leader.” Even though Leo is a head of state, he wrote, this “does not mean that he acts or speaks as a politician when addressing issues concerning the affairs of humanity.”In his interview with Arroyo, Burch disputed the Times’ characterization of his views, saying the outlet “doesnʼt exactly understand the nuances of Catholic social teaching and how to apply it.”“The pope has this dual role,” Burch said. “He is both the head of the sovereign territory of the Holy See, which has diplomatic relations with the world, but inseparable from that is his role as the universal pastor of the Catholic Church. And when he acts, he certainly acts in such a way to call the world to these high moral principles, to the ideals of … how [humanity] ought to live together.”At the same time, Burch insisted that “there are some very difficult, contingent, practical matters” that play into decisions about going to war, which he said “is the responsibility of the prudential wisdom of those responsible for the common good,” which are political leaders like President Trump.“I tried to explain [to the Times] where there are certain prudential questions,” Burch said. “For example, what does the intelligence information tell us about the situation in Iran? Where is the dialogue at? What [do] the regional alliances look like? What [does] the war game scenario implicate?”“These are very contingent, prudential questions that inform this question on the legitimate use of force,” he added. “And I think, to the Holy Fatherʼs credit, he is the universal shepherd that is calling humanity to this high ideal to try to resolve these sorts of conflicts without violence, without the use of force.”Burch told Arroyo that he does not see disagreement between Trump and Leo on the intended end goal: “Thereʼs no disagreement on peace, on disarming Iran, on the need for interreligious dialogue, for religious freedom.”“Where the challenge comes is the means to get there,” Burch said. He added that it’s not “a surprise, nor a shock, nor an unwelcome message from the Holy Father that we ought to seek peace, that we ought to seek ways to resolve these sorts of conflicts without the use of force.”“But as you know, original sin exists, and there are evil people in this world with evil intentions that, if they arenʼt stopped, certainly could do enormous damage, catastrophic damage, in the world,” the ambassador emphasized.

Burch said his recent comments to the New York Times were not meant to imply that Pope Leo’s statements about the Iran war should be seen as simply diplomatic — rather than spiritual — guidance.

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O God, Who did cause the children of Israel
to traverse the Red Sea dryshod;
Thou Who did point out by a star to the Magi
the road that led them to Thee;
grant us we beseech Thee,
a prosperous journey and propitious weather;
so that, under the guidance of Thy holy angels
we may safely reach that journey’s end,
and later the haven of eternal salvation.

Hear, O Lord,
the prayers of Thy servants.
Bless their journeyings.
Thou Who art everywhere present,
shower …

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