The Edge of Space-Time: Particles, Poetry, and the Cosmic Dream Boogie The Knopf Doubleday Publishing GroupNew York, New York In The Edge of Space-Time: Particles, Poetry, and the Cosmic Dream Boogie, Chanda Prescod-Weinstein — professor of physics at the University of New Hampshire and the first Black woman to earn tenure in theoretical cosmology —Continue reading “New astronomy products to fall for this month”

The post New astronomy products to fall for this month appeared first on Astronomy Magazine.

Read More
Space Station View of Earth at Night – This nighttime view of the United States, dotted with city lights looking toward New York City (center), was taken at approximately 3:40 a.m. local time from the International Space Station as it orbited 259 miles above Earth.

This nighttime view of the United States, dotted with city lights looking toward New York City (center), was taken at approximately 3:40 a.m. local time from the International Space Station as it orbited 259 miles above Earth.

Read More
Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”

Read More

Gospel and Word of the Day – 29 September 2026 – A reading from the Book of Daniel 7:9-10, 13-14 As I watched: Thrones were set up and the Ancient One took his throne. His clothing was bright as snow, and the hair on his head as white as wool; His throne was flames of fire, with wheels of burning fire. A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him. The court was convened, and the books were opened. As the visions during the night continued, I saw One like a son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.From the Gospel according to John 1:47-51 Jesus saw Nathanael coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man."The Evangelist tells us that when Jesus sees Nathanael approaching, he exclaims: "Behold, an Israelite indeed, in whom there is no guile!" (Jn 1: 47). This is praise reminiscent of the text of a Psalm: "Blessed is the man… in whose spirit there is no deceit" (32[31]: 2), but provokes the curiosity of Nathanael who answers in amazement:  "How do you know me?" (Jn 1: 48). Jesus’ reply cannot immediately be understood. He says: "Before Philip called you, when you were under the fig  tree,  I  saw  you" (Jn  1: 48).  We  do not know what had happened under this fig tree. It is obvious that it had to do with a decisive moment in Nathanael’s life. His heart is moved by Jesus’ words, he feels understood and he understands: "This man knows everything about me, he knows and is familiar with the road of life; I can truly trust this man". And so he answers with a clear and beautiful confession of faith: "Rabbi, you are the Son of God! You are the King of Israel!" (Jn 1: 49). In this confession is conveyed a first important step in the journey of attachment to Jesus. (Benedict XVI, General Audience, 4 October 2006)  

A reading from the Book of Daniel
7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

From the Gospel according to John
1:47-51

Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man."

The Evangelist tells us that when Jesus sees Nathanael approaching, he exclaims: "Behold, an Israelite indeed, in whom there is no guile!" (Jn 1: 47). This is praise reminiscent of the text of a Psalm: "Blessed is the man… in whose spirit there is no deceit" (32[31]: 2), but provokes the curiosity of Nathanael who answers in amazement:  "How do you know me?" (Jn 1: 48). Jesus’ reply cannot immediately be understood. He says: "Before Philip called you, when you were under the fig  tree,  I  saw  you" (Jn  1: 48).  We  do not know what had happened under this fig tree. It is obvious that it had to do with a decisive moment in Nathanael’s life. His heart is moved by Jesus’ words, he feels understood and he understands: "This man knows everything about me, he knows and is familiar with the road of life; I can truly trust this man". And so he answers with a clear and beautiful confession of faith: "Rabbi, you are the Son of God! You are the King of Israel!" (Jn 1: 49). In this confession is conveyed a first important step in the journey of attachment to Jesus. (Benedict XVI, General Audience, 4 October 2006)

 

Read More
PHOTOS: Pope Leo XIV’s final day in France #Catholic Pope Leo XIV addressed European leaders at the Robert Schuman Conference Center in Metz on the final day of his Sept. 25–28 visit to France. The title of the event was “To the Roots of Europe for Peace and Unity.”From there he traveled to the Metz Cathedral — a towering Gothic structure dedicated to St. Stephen and nicknamed “the Good Lord’s lantern” for its large expanse of stained glass — where he celebrated Mass before 35,000 people both inside and outside the cathedral, according to the Vatican. He returned to Rome in the evening.Here is a look at his day in photos:
 
 Pope Leo XIV greets the cabin crew on the Air France A321 as he departs Lourdes for Metz on Sept. 28, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV embraces a child after landing in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV stands with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 A participant takes a video recording of Pope Leo XIV’s participation at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV sits with French President Emmanuel Macron at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV meets with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media
 

 
 Young people wait for Pope Leo XIV to arrive outside the Cathedral of St. Stephen in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV stops to bless a baby as he makes his way to the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media
 

 
 Pope Leo XIV signs the guest book upon entering the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media
 

 
 Pope Leo XIV prays at the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media
 

 
 Pope Leo XIV delivers his homily during Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Vatican Media
 

 
 French President Emmanuel Macro and Pope Leo XIV meet one last time before the pope boards a plane back to Rome on Sept. 28, 2028. | Credit: Vatican Media
 

 
 Pope Leo XIV speaks to reporters on his flight from Metz, France, to Rome on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News

PHOTOS: Pope Leo XIV’s final day in France #Catholic Pope Leo XIV addressed European leaders at the Robert Schuman Conference Center in Metz on the final day of his Sept. 25–28 visit to France. The title of the event was “To the Roots of Europe for Peace and Unity.”From there he traveled to the Metz Cathedral — a towering Gothic structure dedicated to St. Stephen and nicknamed “the Good Lord’s lantern” for its large expanse of stained glass — where he celebrated Mass before 35,000 people both inside and outside the cathedral, according to the Vatican. He returned to Rome in the evening.Here is a look at his day in photos: Pope Leo XIV greets the cabin crew on the Air France A321 as he departs Lourdes for Metz on Sept. 28, 2026. | Credit: Vatican Media Pope Leo XIV embraces a child after landing in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media Pope Leo XIV stands with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News A participant takes a video recording of Pope Leo XIV’s participation at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV sits with French President Emmanuel Macron at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV meets with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media Young people wait for Pope Leo XIV to arrive outside the Cathedral of St. Stephen in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV stops to bless a baby as he makes his way to the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media Pope Leo XIV signs the guest book upon entering the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media Pope Leo XIV prays at the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media Pope Leo XIV delivers his homily during Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Vatican Media French President Emmanuel Macro and Pope Leo XIV meet one last time before the pope boards a plane back to Rome on Sept. 28, 2028. | Credit: Vatican Media Pope Leo XIV speaks to reporters on his flight from Metz, France, to Rome on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News

On the fourth and final day of his apostolic journey to France, the pope addressed European leaders at the Robert Schuman Conference Center and celebrated Mass at the Cathedral of St. Stephen in Metz.

Read More
Pope Leo says he is not ‘in panic mode’ over AI dangers – #Catholic – ABOARD THE PAPAL FLIGHT — Pope Leo XIV said he takes seriously the warnings raised by tech experts about the dangers of AI — including risks to humanity — but he is not panicking over dire predictions.“If someone were to ask me, am I in panic mode, no I’m not, I sleep at night. I do think the concerns raised by many experts in AI should be taken seriously,” the pope told reporters accompanying him on his flight to Rome from Metz, France, Sept. 28.“I don’t think that is fake news, as some have said, to try and cause … financial or some other kind of benefit,” he added.A former safety researcher at the AI company Anthropic warned earlier this month that he believes the technology’s rapid advancement could mean there’s a more than 10% chance that AI could “could kill all humans” within a decade.Anthropic CEO Dario Amodei responded by calling on the AI industry to slow down the pace of advanced model development to address risks, and other industry leaders publicly supported his call.That drew criticism of Amodei from President Donald Trump, who dismissed dire scenarios and said restrictions on AI development in the U.S. would benefit China. The two men dined together on Sunday in an apparent attempt to address their differences.The pope’s encyclical on AI, Magnifica Humanitas, published just four months ago, included a broad call for regulation of the technology.In recent months, concerns have grown over AI’s risks of creating advanced cyberattacks and autonomous agents that will get past human control and threaten humanity.Pope Leo told journalists on Monday that the Vatican has organized its own commission on AI, both to coordinate its own use of the technology and to “continue to promote dialogue, study, investigation to find ways to make sure that AI doesn’t get to a point where it destroys humanity.”“But we have to keep working. We can’t just sit back and pretend nothing is going to happen,” he said.Leo was returning to Rome after a four-day trip to France.In response to another reporter’s question, the pope said it was vital for the Church to proclaim Catholic social doctrine even on controversial matters such as end-of-life issues and political extremism.Asked if he had “crossed a line” in France, where there is a strict separation of church and state, by speaking against the recent legalization there of euthanasia and assisted suicide, he said: “I didn’t cross it,” because “we’re not entering into politics; we’re applying the Gospel to people’s lives.”“The defense of life is something that, as you all know, the Church teaches, believes very deeply,” the pope said.“Being in a place especially like Lourdes, where people are searching for something much deeper and understanding that their lives, even in the midst of sickness or disability or pain of different kinds, that their life has meaning, the Church, because of Jesus himself, wants to be close to those people and to affirm the values that that life itself I think holds for all of us,” the pope said.Asked whether he thought clerical sexual abuse was “systemic” in the Church, Leo said he preferred “to express it in a different way.”He said some organizations within the Church have, at times, “as a system, been abusive.”“But I think itʼs important to make the distinction. Sexual abuse is first and foremost a human problem. … When it happens within the Church it actually has another whole dimension added to it, because peopleʼs lives of faith are deeply wounded and sometimes even destroyed,” the pontiff said.“The Church, in certain ways, has been seen as being responsible, but in the same way, the Church, I think, is an important part of helping [victims] to find healing.”

Pope Leo says he is not ‘in panic mode’ over AI dangers – #Catholic – ABOARD THE PAPAL FLIGHT — Pope Leo XIV said he takes seriously the warnings raised by tech experts about the dangers of AI — including risks to humanity — but he is not panicking over dire predictions.“If someone were to ask me, am I in panic mode, no I’m not, I sleep at night. I do think the concerns raised by many experts in AI should be taken seriously,” the pope told reporters accompanying him on his flight to Rome from Metz, France, Sept. 28.“I don’t think that is fake news, as some have said, to try and cause … financial or some other kind of benefit,” he added.A former safety researcher at the AI company Anthropic warned earlier this month that he believes the technology’s rapid advancement could mean there’s a more than 10% chance that AI could “could kill all humans” within a decade.Anthropic CEO Dario Amodei responded by calling on the AI industry to slow down the pace of advanced model development to address risks, and other industry leaders publicly supported his call.That drew criticism of Amodei from President Donald Trump, who dismissed dire scenarios and said restrictions on AI development in the U.S. would benefit China. The two men dined together on Sunday in an apparent attempt to address their differences.The pope’s encyclical on AI, Magnifica Humanitas, published just four months ago, included a broad call for regulation of the technology.In recent months, concerns have grown over AI’s risks of creating advanced cyberattacks and autonomous agents that will get past human control and threaten humanity.Pope Leo told journalists on Monday that the Vatican has organized its own commission on AI, both to coordinate its own use of the technology and to “continue to promote dialogue, study, investigation to find ways to make sure that AI doesn’t get to a point where it destroys humanity.”“But we have to keep working. We can’t just sit back and pretend nothing is going to happen,” he said.Leo was returning to Rome after a four-day trip to France.In response to another reporter’s question, the pope said it was vital for the Church to proclaim Catholic social doctrine even on controversial matters such as end-of-life issues and political extremism.Asked if he had “crossed a line” in France, where there is a strict separation of church and state, by speaking against the recent legalization there of euthanasia and assisted suicide, he said: “I didn’t cross it,” because “we’re not entering into politics; we’re applying the Gospel to people’s lives.”“The defense of life is something that, as you all know, the Church teaches, believes very deeply,” the pope said.“Being in a place especially like Lourdes, where people are searching for something much deeper and understanding that their lives, even in the midst of sickness or disability or pain of different kinds, that their life has meaning, the Church, because of Jesus himself, wants to be close to those people and to affirm the values that that life itself I think holds for all of us,” the pope said.Asked whether he thought clerical sexual abuse was “systemic” in the Church, Leo said he preferred “to express it in a different way.”He said some organizations within the Church have, at times, “as a system, been abusive.”“But I think itʼs important to make the distinction. Sexual abuse is first and foremost a human problem. … When it happens within the Church it actually has another whole dimension added to it, because peopleʼs lives of faith are deeply wounded and sometimes even destroyed,” the pontiff said.“The Church, in certain ways, has been seen as being responsible, but in the same way, the Church, I think, is an important part of helping [victims] to find healing.”

In a 23-minute in-flight news conference, the pontiff also answered questions about end-of-life issues and sexual abuse.

Read More
Church officials urge ‘care for workers’ amid AI race – #Catholic – Leaders of artificial intelligence commissions at the Vatican and U.S. Conference of Catholic Bishops (USCCB) called on the technology industry not to pursue profit or victory in the AI race at the expense of workers.In a Sept. 25 interview with Montse Alvarado on “EWTN News In Depth,” Cardinal Michael Czerny, who leads the Vatican’s Commission on AI, and San Jose Bishop Oscar Cantú, who heads the USCCB’s Task Force on Preserving Human Dignity formed in response Pope Leo XIV’s call for cooperation in  Magnifica Humanitas, discussed how AI may reshape the workforce.Two days before Czerny and Cantú spoke on “EWTN News In Depth,” OpenAI CEO Sam Altman and Anthropic CEO Dario Amodei made an urgent appeal to the U.N. Security Council for international standards to curb risks from rapid AI development. Czerny said: “Catholic social teaching says that companies, that investors and management, owe care to the workers.”  “They are not to be used, exploited simply as part of the production process,” Czerny continued. “They are not just cogs in the machine, they are human beings who are living out their dignity in this very, very important field of work.” He called leaders in the AI industry to care for its people and employees, and not to “pursue profit or win the AI race at the expense of human dignity.”Amid fears that AI will result in the loss of jobs, Czerny said: “I think we are treating it as a zero-sum game in an unhelpful sense.”“Maybe we should say, ‘No, the question isnʼt whether jobs will be lost, the question is how much is AI going to help us to create more meaningful and more human beneficial work among its achievements?’” he said. “This has to be one of its goals, not just us protesting against job loss.”Touching on the labor issue as well, Cantú said he hopes the reports from labs that he has met with are true in that they don’t anticipate significant job loss. “But I think we should be prepared, and we should go into this wide-eyed and continuing to put forward for the lab developers that at the center needs to be human dignity and the common good,” Cantú said.

Church officials urge ‘care for workers’ amid AI race – #Catholic – Leaders of artificial intelligence commissions at the Vatican and U.S. Conference of Catholic Bishops (USCCB) called on the technology industry not to pursue profit or victory in the AI race at the expense of workers.In a Sept. 25 interview with Montse Alvarado on “EWTN News In Depth,” Cardinal Michael Czerny, who leads the Vatican’s Commission on AI, and San Jose Bishop Oscar Cantú, who heads the USCCB’s Task Force on Preserving Human Dignity formed in response Pope Leo XIV’s call for cooperation in  Magnifica Humanitas, discussed how AI may reshape the workforce.Two days before Czerny and Cantú spoke on “EWTN News In Depth,” OpenAI CEO Sam Altman and Anthropic CEO Dario Amodei made an urgent appeal to the U.N. Security Council for international standards to curb risks from rapid AI development. Czerny said: “Catholic social teaching says that companies, that investors and management, owe care to the workers.”  “They are not to be used, exploited simply as part of the production process,” Czerny continued. “They are not just cogs in the machine, they are human beings who are living out their dignity in this very, very important field of work.” He called leaders in the AI industry to care for its people and employees, and not to “pursue profit or win the AI race at the expense of human dignity.”Amid fears that AI will result in the loss of jobs, Czerny said: “I think we are treating it as a zero-sum game in an unhelpful sense.”“Maybe we should say, ‘No, the question isnʼt whether jobs will be lost, the question is how much is AI going to help us to create more meaningful and more human beneficial work among its achievements?’” he said. “This has to be one of its goals, not just us protesting against job loss.”Touching on the labor issue as well, Cantú said he hopes the reports from labs that he has met with are true in that they don’t anticipate significant job loss. “But I think we should be prepared, and we should go into this wide-eyed and continuing to put forward for the lab developers that at the center needs to be human dignity and the common good,” Cantú said.

“Catholic social teaching says that companies, that investors and management, owe care to the workers,” said Cardinal Michael Czerny, head of the Vatican’s Commission on AI.

Read More
New priests’ council in South Africa lauded for fostering collaboration with bishops – #Catholic – JOHANNESBURG, South Africa — The new Council of Priests (COP) of the Southern African Catholic Bishops' Conference has been lauded for fostering collaboration between its members and bishops and promoting a synodal approach to addressing issues affecting the priesthood.Speaking to ACI Africa, the sister service of EWTN News in Africa, in an interview at the council’s first strategic planning meeting held Sept. 9–11, COP vice chairperson Father Alex Beukes said the new structure responds to the need for closer collaboration between bishops and priests.Beukes compared the COP structure with the former Southern African Council of Priests, saying: “The one reason for the change to COP is that we found that there was not much collaboration between bishops and priests.”He said COP was established by the bishops as a collaborative and synodal body through which priests can share their experiences and concerns.Beukes said the previous arrangement brought priests together for meetings but did not give them sufficient space to address issues affecting their ministry in the different dioceses.“Itʼs COP which changed that, because itʼs a collaborative ministry, and itʼs also synodal in its inception, that priests and bishops work together in solving various issues that are fundamental to the priesthood in the different dioceses in southern Africa,” he said.Held under the theme “Strengthening Priestly Communion, Stewardship, and Mission for a Sustainable Church,” the meeting focused on strengthening collaboration between bishops and priests, establishing priorities for the period 2026–2029, and addressing key challenges affecting priestly life and ministry.The two-day meeting brought together representatives from dioceses and archdioceses across South Africa and Eswatini, representing diverse experiences of diocesan, religious, and missionary priesthood.In the interview, Beukes said the broad representation at the first strategic planning meeting provided an opportunity for priests and bishops from across South Africa to share their experiences and discuss issues affecting the priesthood.“The beauty of this first encounter is that every diocese and archdiocese in all of South Africa is represented,” he said, adding that many dioceses had embraced the idea of closer collaboration between bishops and priests.He explained that the discussions were not limited to bishops, with priests also contributing their experiences and concerns.“And we could then speak together synodally, if you can actually call it that, and we can have a conversation in the spirit about issues that really affect the whole priesthood in the southern African diocese,” he said.Beukes said COP’s structure, which brings together chairpersons of priests’ councils from different dioceses, would also support the implementation of the synodal process at the diocesan level.He said the structure gives the chairpersons access to bishops, vicars general, and other members involved in the council of priests, enabling them to communicate issues raised by priests and follow up on their implementation.On the priorities discussed during the strategic planning meeting, Beukes said participants had addressed several issues that priests had previously identified as important.“Weʼve gone through a lot of priorities; we call them strategic priorities. And the ones that we have touched on are also ones that the priests in the general meeting had also asked us to look at. And we did,” he said.He added that the meeting also brought in people with expertise on the issues under discussion, with finances among the priorities examined.“We started with the priority on finances and how finances have changed over a period of time, and how it also affects parishes and affects priests who work in parishes,” Beukes said.He said the discussions were intended to provide practical insights that priests could take back to their parishes and dioceses.“All the priorities, those who speak to us, are things that we can take back to a parish council, but also to the diocese itself,” he said.For priests from the participating dioceses, the meeting also provided an opportunity to address practical challenges affecting priestly life and ministry.Father Sandile Mswane of the Diocese of Manzini, Eswatini, said the discussions covered finances, revenues, the changing face of the Church, healthcare, and self-care, describing the meeting as “an eye-opener” that would provide insights to share with priests in his diocese.Father Albert Post of the Diocese of The Hague identified financial pressures, retirement policies, and mental stress among the concerns requiring attention, while Father Lawrence Kamala of the Diocese of Port Elizabeth, South Africa, said the meeting had highlighted the need to strengthen the bond between bishops and priests as well as among priests themselves.This story was first published by ACI Africa, the sister service EWTN News in Africa, and has been adapted by EWTN News.

New priests’ council in South Africa lauded for fostering collaboration with bishops – #Catholic – JOHANNESBURG, South Africa — The new Council of Priests (COP) of the Southern African Catholic Bishops' Conference has been lauded for fostering collaboration between its members and bishops and promoting a synodal approach to addressing issues affecting the priesthood.Speaking to ACI Africa, the sister service of EWTN News in Africa, in an interview at the council’s first strategic planning meeting held Sept. 9–11, COP vice chairperson Father Alex Beukes said the new structure responds to the need for closer collaboration between bishops and priests.Beukes compared the COP structure with the former Southern African Council of Priests, saying: “The one reason for the change to COP is that we found that there was not much collaboration between bishops and priests.”He said COP was established by the bishops as a collaborative and synodal body through which priests can share their experiences and concerns.Beukes said the previous arrangement brought priests together for meetings but did not give them sufficient space to address issues affecting their ministry in the different dioceses.“Itʼs COP which changed that, because itʼs a collaborative ministry, and itʼs also synodal in its inception, that priests and bishops work together in solving various issues that are fundamental to the priesthood in the different dioceses in southern Africa,” he said.Held under the theme “Strengthening Priestly Communion, Stewardship, and Mission for a Sustainable Church,” the meeting focused on strengthening collaboration between bishops and priests, establishing priorities for the period 2026–2029, and addressing key challenges affecting priestly life and ministry.The two-day meeting brought together representatives from dioceses and archdioceses across South Africa and Eswatini, representing diverse experiences of diocesan, religious, and missionary priesthood.In the interview, Beukes said the broad representation at the first strategic planning meeting provided an opportunity for priests and bishops from across South Africa to share their experiences and discuss issues affecting the priesthood.“The beauty of this first encounter is that every diocese and archdiocese in all of South Africa is represented,” he said, adding that many dioceses had embraced the idea of closer collaboration between bishops and priests.He explained that the discussions were not limited to bishops, with priests also contributing their experiences and concerns.“And we could then speak together synodally, if you can actually call it that, and we can have a conversation in the spirit about issues that really affect the whole priesthood in the southern African diocese,” he said.Beukes said COP’s structure, which brings together chairpersons of priests’ councils from different dioceses, would also support the implementation of the synodal process at the diocesan level.He said the structure gives the chairpersons access to bishops, vicars general, and other members involved in the council of priests, enabling them to communicate issues raised by priests and follow up on their implementation.On the priorities discussed during the strategic planning meeting, Beukes said participants had addressed several issues that priests had previously identified as important.“Weʼve gone through a lot of priorities; we call them strategic priorities. And the ones that we have touched on are also ones that the priests in the general meeting had also asked us to look at. And we did,” he said.He added that the meeting also brought in people with expertise on the issues under discussion, with finances among the priorities examined.“We started with the priority on finances and how finances have changed over a period of time, and how it also affects parishes and affects priests who work in parishes,” Beukes said.He said the discussions were intended to provide practical insights that priests could take back to their parishes and dioceses.“All the priorities, those who speak to us, are things that we can take back to a parish council, but also to the diocese itself,” he said.For priests from the participating dioceses, the meeting also provided an opportunity to address practical challenges affecting priestly life and ministry.Father Sandile Mswane of the Diocese of Manzini, Eswatini, said the discussions covered finances, revenues, the changing face of the Church, healthcare, and self-care, describing the meeting as “an eye-opener” that would provide insights to share with priests in his diocese.Father Albert Post of the Diocese of The Hague identified financial pressures, retirement policies, and mental stress among the concerns requiring attention, while Father Lawrence Kamala of the Diocese of Port Elizabeth, South Africa, said the meeting had highlighted the need to strengthen the bond between bishops and priests as well as among priests themselves.This story was first published by ACI Africa, the sister service EWTN News in Africa, and has been adapted by EWTN News.

The meeting highlighted the need to strengthen the bond between bishops and priests as well as among priests themselves.

Read More
Retreat readies Assumption College board for new academic year #Catholic – Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell.
With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college.
Using his potter’s wheel, clay, and the power of storytelling, Boswell guided attendees in exploring the powerful biblical imagery of God as the potter and humanity as the clay. Through his artistry, he illustrated profound messages of divine love, gentleness, and the ongoing call to a deeper spiritual relationship.

Click here to subscribe to our weekly newsletter.

Making the retreat a truly interactive experience, each participant designed a personal vigil light mold. These pieces will be fired in a kiln and later returned to the trustees as tangible mementos of the day’s spiritual reflections.
The retreat concluded with a liturgy celebrating the spiritual foundation of the college, alongside a special recognition ceremony honoring several key leaders for their steadfast service: Angelo Sansano, board chair; Anthony Sturla, board secretary; and Father Martin Glynn, pastor of St. Mary’s Parish, also in Denville. Ellen Sandman, new board chair, expressed sincere gratitude to them.
 

Retreat readies Assumption College board for new academic year #Catholic – Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell. With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college. Using his potter’s wheel, clay, and the power of storytelling, Boswell guided attendees in exploring the powerful biblical imagery of God as the potter and humanity as the clay. Through his artistry, he illustrated profound messages of divine love, gentleness, and the ongoing call to a deeper spiritual relationship. Click here to subscribe to our weekly newsletter. Making the retreat a truly interactive experience, each participant designed a personal vigil light mold. These pieces will be fired in a kiln and later returned to the trustees as tangible mementos of the day’s spiritual reflections. The retreat concluded with a liturgy celebrating the spiritual foundation of the college, alongside a special recognition ceremony honoring several key leaders for their steadfast service: Angelo Sansano, board chair; Anthony Sturla, board secretary; and Father Martin Glynn, pastor of St. Mary’s Parish, also in Denville. Ellen Sandman, new board chair, expressed sincere gratitude to them.  

Retreat readies Assumption College board for new academic year #Catholic –

Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell.

With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college.

Using his potter’s wheel, clay, and the power of storytelling, Boswell guided attendees in exploring the powerful biblical imagery of God as the potter and humanity as the clay. Through his artistry, he illustrated profound messages of divine love, gentleness, and the ongoing call to a deeper spiritual relationship.


Click here to subscribe to our weekly newsletter.

Making the retreat a truly interactive experience, each participant designed a personal vigil light mold. These pieces will be fired in a kiln and later returned to the trustees as tangible mementos of the day’s spiritual reflections.

The retreat concluded with a liturgy celebrating the spiritual foundation of the college, alongside a special recognition ceremony honoring several key leaders for their steadfast service: Angelo Sansano, board chair; Anthony Sturla, board secretary; and Father Martin Glynn, pastor of St. Mary’s Parish, also in Denville. Ellen Sandman, new board chair, expressed sincere gratitude to them.

 

– Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell. With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college. Using his potter’s wheel, clay, and

Read More
St. Joseph’s Health honors contributions of Hispanics during Mass #Catholic – St. Joseph’s Health in Paterson, N.J., commemorated Hispanic Heritage Month, observed nationally from Sept. 15 to Oct. 15, during a bilingual Mass celebrated by Bishop Kevin J. Sweeney on Sept. 16 in the chapel of St. Joseph University Medical Center in Paterson, N.J.
Hispanic Heritage Month celebrates Hispanic and Latino history and culture. It recognizes he many contributions made to the history and culture of the United States, including advocacy work, art, food, sports, entertainment, business, science, and public service.
Father Krzysztof Liwarski, a hospital chaplain at St. Joseph’s, concelebrated the Mass with Bishop Sweeney. Deacon Lawrence Duffy, pastoral care director of St. Joseph’s Health, assisted with the liturgy.
“From rich traditions to inspiring stories of resilience and achievement, St. Joseph’s is grateful for the lasting impact these communities have made and continue to make,” St. Joseph’s said.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

Click here to subscribe to our weekly newsletter.

St. Joseph’s Health honors contributions of Hispanics during Mass #Catholic –

St. Joseph’s Health in Paterson, N.J., commemorated Hispanic Heritage Month, observed nationally from Sept. 15 to Oct. 15, during a bilingual Mass celebrated by Bishop Kevin J. Sweeney on Sept. 16 in the chapel of St. Joseph University Medical Center in Paterson, N.J.

Hispanic Heritage Month celebrates Hispanic and Latino history and culture. It recognizes he many contributions made to the history and culture of the United States, including advocacy work, art, food, sports, entertainment, business, science, and public service.

Father Krzysztof Liwarski, a hospital chaplain at St. Joseph’s, concelebrated the Mass with Bishop Sweeney. Deacon Lawrence Duffy, pastoral care director of St. Joseph’s Health, assisted with the liturgy.

“From rich traditions to inspiring stories of resilience and achievement, St. Joseph’s is grateful for the lasting impact these communities have made and continue to make,” St. Joseph’s said.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– St. Joseph’s Health in Paterson, N.J., commemorated Hispanic Heritage Month, observed nationally from Sept. 15 to Oct. 15, during a bilingual Mass celebrated by Bishop Kevin J. Sweeney on Sept. 16 in the chapel of St. Joseph University Medical Center in Paterson, N.J. Hispanic Heritage Month celebrates Hispanic and Latino history and culture. It recognizes he many contributions made to the history and culture of the United States, including advocacy work, art, food, sports, entertainment, business, science, and public service. Father Krzysztof Liwarski, a hospital chaplain at St. Joseph’s, concelebrated the Mass with Bishop Sweeney. Deacon Lawrence Duffy, pastoral care

Read More

At 10:58 AM on Sept. 28, 1969, residents of the small Australian farming community of Murchison, Victoria, heard a series of loud booms. The noise was accompanied by a strong smell and a streak of smoke in the sky. A carbonaceous chondite meteorite, the Murchison Meteorite broke up as it entered the atmosphere, and thusContinue reading “Sept. 28, 1969: The Murchison Meteorite explodes over Australia”

The post Sept. 28, 1969: The Murchison Meteorite explodes over Australia appeared first on Astronomy Magazine.

Read More

Gospel and Word of the Day – 28 September 2026 – A reading from the Book of Job 1:6-22 One day, when the angels of God came to present themselves before the LORD, Satan also came among them. And the LORD said to Satan, "Whence do you come?" Then Satan answered the LORD and said, "From roaming the earth and patrolling it."  And the LORD said to Satan, "Have you noticed my servant Job, and that there is no one on earth like him, blameless and upright, fearing God and avoiding evil?" But Satan answered the LORD and said, "Is it for nothing that Job is God-fearing? Have you not surrounded him and his family and all that he has with your protection? You have blessed the work of his hands, and his livestock are spread over the land. But now put forth your hand and touch anything that he has, and surely he will blaspheme you to your face." And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand upon his person." So Satan went forth from the presence of the LORD. And so one day, while his sons and his daughters were eating and drinking wine in the house of their eldest brother, a messenger came to Job and said, "The oxen were ploughing and the asses grazing beside them, and the Sabeans carried them off in a raid. They put the herdsmen to the sword, and I alone have escaped to tell you." While he was yet speaking, another came and said, "Lightning has fallen from heaven and struck the sheep and their shepherds and consumed them; and I alone have escaped to tell you." While he was yet speaking, another messenger came and said, "The Chaldeans formed three columns, seized the camels, carried them off, and put those tending them to the sword, and I alone have escaped to tell you." While he was yet speaking, another came and said, "Your sons and daughters were eating and drinking wine in the house of their eldest brother, when suddenly a great wind came across the desert and smote the four corners of the house. It fell upon the young people and they are dead; and I alone have escaped to tell you." Then Job began to tear his cloak and cut off his hair. He cast himself prostrate upon the ground, and said, "Naked I came forth from my mother’s womb, and naked shall I go back again. The LORD gave and the LORD has taken away; blessed be the name of the LORD!" In all this Job did not sin, nor did he say anything disrespectful of God.From the Gospel according to Luke 9:46-50 An argument arose among the disciples about which of them was the greatest.  Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest." Then John said in reply,  "Master, we saw someone casting out demons in your name  and we tried to prevent him because he does not follow in our company." Jesus said to him,  "Do not prevent him, for whoever is not against you is for you."After having spoken of the primacy of service, Jesus does something precisely to illustrate this. We have seen that Jesus’ actions are stronger than the words he uses. And what is that action? He takes a child and puts him in the midst of the disciples, at the center, in the most important place (cf. v. 36). In the Gospel, the child does not symbolize innocence so much as littleness. For like children, the little ones depend on others, on adults, they need to receive. Jesus embraces those children and says that those who welcome a little one, a child, welcome him (cf. v. 37). The ones who are to be served above all are: those in need of receiving who cannot give anything in return. (…) In welcoming those on the margins, the neglected, we welcome Jesus because He is there. And in the little one, in the poor person we serve, we also receive God’s tender embrace. Dear brothers and sisters, challenged by the Gospel, let us ask ourselves: Am I, who follow Jesus, interested in the one who is neglected? Or am I rather seeking personal gratification, like the disciples that day? Do I understand life in terms of competing to make room for myself at others’ expense, or do I believe that being first means serving? And, concretely: do I dedicate time to a “little one”, to a person who has no means to pay me back? Am I concerned about someone who cannot give me anything in return, or only with my relatives and friends? (Pope Francis, Angelus, 19 September 2021)  

A reading from the Book of Job
1:6-22

One day, when the angels of God came to present themselves before the LORD,
Satan also came among them.
And the LORD said to Satan, "Whence do you come?"
Then Satan answered the LORD and said,
"From roaming the earth and patrolling it." 
And the LORD said to Satan, "Have you noticed my servant Job,
and that there is no one on earth like him,
blameless and upright, fearing God and avoiding evil?"
But Satan answered the LORD and said,
"Is it for nothing that Job is God-fearing?
Have you not surrounded him and his family
and all that he has with your protection?
You have blessed the work of his hands,
and his livestock are spread over the land.
But now put forth your hand and touch anything that he has,
and surely he will blaspheme you to your face."
And the LORD said to Satan,
"Behold, all that he has is in your power;
only do not lay a hand upon his person."
So Satan went forth from the presence of the LORD.

And so one day, while his sons and his daughters
were eating and drinking wine
in the house of their eldest brother,
a messenger came to Job and said,
"The oxen were ploughing and the asses grazing beside them,
and the Sabeans carried them off in a raid.
They put the herdsmen to the sword,
and I alone have escaped to tell you."
While he was yet speaking, another came and said,
"Lightning has fallen from heaven
and struck the sheep and their shepherds and consumed them;
and I alone have escaped to tell you."
While he was yet speaking, another messenger came and said,
"The Chaldeans formed three columns,
seized the camels, carried them off,
and put those tending them to the sword,
and I alone have escaped to tell you."
While he was yet speaking, another came and said,
"Your sons and daughters were eating and drinking wine
in the house of their eldest brother,
when suddenly a great wind came across the desert
and smote the four corners of the house.
It fell upon the young people and they are dead;
and I alone have escaped to tell you."
Then Job began to tear his cloak and cut off his hair.
He cast himself prostrate upon the ground, and said,

"Naked I came forth from my mother’s womb,
and naked shall I go back again.
The LORD gave and the LORD has taken away;
blessed be the name of the LORD!"

In all this Job did not sin,
nor did he say anything disrespectful of God.

From the Gospel according to Luke
9:46-50

An argument arose among the disciples
about which of them was the greatest. 
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
"Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest."

Then John said in reply, 
"Master, we saw someone casting out demons in your name 
and we tried to prevent him
because he does not follow in our company."
Jesus said to him, 
"Do not prevent him, for whoever is not against you is for you."

After having spoken of the primacy of service, Jesus does something precisely to illustrate this. We have seen that Jesus’ actions are stronger than the words he uses. And what is that action? He takes a child and puts him in the midst of the disciples, at the center, in the most important place (cf. v. 36). In the Gospel, the child does not symbolize innocence so much as littleness. For like children, the little ones depend on others, on adults, they need to receive. Jesus embraces those children and says that those who welcome a little one, a child, welcome him (cf. v. 37). The ones who are to be served above all are: those in need of receiving who cannot give anything in return. (…) In welcoming those on the margins, the neglected, we welcome Jesus because He is there. And in the little one, in the poor person we serve, we also receive God’s tender embrace. Dear brothers and sisters, challenged by the Gospel, let us ask ourselves: Am I, who follow Jesus, interested in the one who is neglected? Or am I rather seeking personal gratification, like the disciples that day? Do I understand life in terms of competing to make room for myself at others’ expense, or do I believe that being first means serving? And, concretely: do I dedicate time to a “little one”, to a person who has no means to pay me back? Am I concerned about someone who cannot give me anything in return, or only with my relatives and friends? (Pope Francis, Angelus, 19 September 2021)

 

Read More
Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

Read More
In Metz, Pope Leo steps into Europe’s deepening divide over immigration – #Catholic – METZ, France — The hot-button issue of immigration has invited itself into Pope Leo XIV’s first apostolic journey to France, otherwise marked by the defense of human life and the remarkable signs of Catholic revival currently emerging across the country. It could provide one of the most revealing indications yet of how the American pope intends to address a deeply divided Europe.As Leo prepares to reach Metz, at the crossroads of France, Germany, and Luxembourg, what message can he offer a continent increasingly torn between the Christian imperative to welcome the stranger and growing concerns over the social, cultural, and security consequences of mass immigration?The balance is particularly difficult to strike, not least for a pope whose experience has been largely shaped by Latin America, where migration raises different demographic and civilizational challenges than in Europe. So far, he has combined strong continuity with Pope Francis’ defense of migrants and a more explicit recognition of the rights of nations, the demands of integration, and the concerns of receiving societies.It is against this backdrop that Leo is traveling to Metz on Sept. 28 for an interreligious meeting, followed by an address on the “Roots of Europe for Peace and Unity” at the Robert Schuman Conference Centre. He already sent a strong international signal by visiting Maison Bakhita, a Paris center for migrants, on Sept. 26, just one day before the World Day of Migrants and Refugees.At Europe’s crossroadsMore than a decade after the 2015 migration crisis, immigration has become one of the defining fault lines of European politics — and increasingly of European Catholicism itself.That year alone, more than 1.2 million people applied for asylum in the European Union, and migration pressures have remained a major continental issue ever since, with political repercussions still unfolding. In the weeks preceding Leo’s arrival in Metz, the anti-immigration Alternative for Germany (AfD) scored two historic victories in regional elections, while in France, Marine Le Pen’s Rassemblement National is already well ahead of its rivals in polls for the 2027 presidential election.The term “remigration” itself, once largely confined to fringe circles, has entered the European political vocabulary, as illustrated by the large-scale “Save Europe Act” campaign, which advocates an end to mass immigration and a policy of remigration. It has already gathered some 750,000 signatures and sparked a confrontation with the European Commission over its attempted registration as a European Citizens’ Initiative.These mounting tensions are increasingly reflected within the Church itself. While identitarian Catholic voices and platforms have gained visibility on social media, much of the Catholic hierarchy has continued to place strong emphasis on the duty to welcome migrants.In Germany, Catholic bishops have also repeatedly warned against the AfD and the growing appeal of “remigration,” while Cardinal Gerhard Müller, following the party’s historic victory in Saxony-Anhalt this month, accused bishops of misusing their spiritual authority by intervening in partisan politics and thereby alienating Catholic AfD voters. In Italy, meanwhile, Archbishop Giancarlo Perego, head of the bishops’ migration commission, recently accused Giorgia Meloni’s government of placing “borders before people.”France has been marked by equally heated Catholic debates on the issue over the past decade. In “Église et immigration: le grand malaise,” published in 2017, conservative writer Laurent Dandrieu accused Church leaders of reducing Catholic teaching to an almost exclusive imperative of welcome while neglecting the major upheavals experienced by local communities. More recently, Father Benoist de Sinety, in “La Cause du Christ,” attacked the opposite temptation of instrumentalizing Christianity in the service of identitarian politics. A column published this month in La Nef magazine challenged what it regarded as a false choice between Christian hospitality and attachment to one’s cultural inheritance.A ‘rupture’ with the previous pontificate?Pope Leo, however, seems sensitive to the nuances demanded by this growing polarization. While maintaining the firm defense of migrants that characterized Francis’ pontificate, he has also given unusual prominence to the responsibilities of migrants and the legitimate concerns of the societies that receive them. Barely a month after his election, Leo prayed at Pentecost that the Holy Spirit might “open borders, break down walls,” and overcome the “logic of exclusion” of political nationalisms. Yet, while supporting the U.S. bishops’ opposition to President Donald Trump’s mass deportation policies last November, he stated unequivocally that “every country has a right to determine who and how and when people enter,” rejecting the idea that states should have open borders.This drive for balance was reaffirmed during his visit to the Canary Islands in June, when he invoked the “right not to have to migrate,” warned against the creation of “parallel worlds,” and asserted that host societies must be able to welcome newcomers without “diluting their identity.”This language has led some Catholic observers, including French Vatican analyst Jean-Marie Guénois, to speak of a “rupture” with his predecessor on immigration. But his approach appears less a break than an attempt to better articulate a tension already present in Catholic doctrine.A delicate balanceIndeed, the Catechism of the Catholic Church itself holds together principles that are often separated in today’s debate. It asks wealthier nations to welcome foreigners seeking security and vital resources “to the extent they are able,” while affirming that political authorities may regulate immigration for the sake of the common good. Migrants, in turn, are called to respect the laws as well as the “material and spiritual heritage” of their host country (No. 2241).The Catholic Church therefore establishes moral obligations without prescribing minimum or maximum thresholds. Such teaching inevitably requires prudential judgments concerning integration, security, social cohesion, and the common good — precisely the areas over which Catholics today are most deeply divided.At a time when Europe’s migration debate is hardening and divisions are deepening to the point of threatening the unity of the Church, the question is no longer simply whether Catholics should welcome the stranger or defend the continuity of nations and cultures. It is whether the Church can speak credibly both to Europeans who feel dispossessed of their future and to the migrant who, more often than not, does not know Christ. Leo’s address at the “Roots of Europe” conference may offer a first indication of how he intends to navigate between these two realities in an increasingly tense European context.

In Metz, Pope Leo steps into Europe’s deepening divide over immigration – #Catholic – METZ, France — The hot-button issue of immigration has invited itself into Pope Leo XIV’s first apostolic journey to France, otherwise marked by the defense of human life and the remarkable signs of Catholic revival currently emerging across the country. It could provide one of the most revealing indications yet of how the American pope intends to address a deeply divided Europe.As Leo prepares to reach Metz, at the crossroads of France, Germany, and Luxembourg, what message can he offer a continent increasingly torn between the Christian imperative to welcome the stranger and growing concerns over the social, cultural, and security consequences of mass immigration?The balance is particularly difficult to strike, not least for a pope whose experience has been largely shaped by Latin America, where migration raises different demographic and civilizational challenges than in Europe. So far, he has combined strong continuity with Pope Francis’ defense of migrants and a more explicit recognition of the rights of nations, the demands of integration, and the concerns of receiving societies.It is against this backdrop that Leo is traveling to Metz on Sept. 28 for an interreligious meeting, followed by an address on the “Roots of Europe for Peace and Unity” at the Robert Schuman Conference Centre. He already sent a strong international signal by visiting Maison Bakhita, a Paris center for migrants, on Sept. 26, just one day before the World Day of Migrants and Refugees.At Europe’s crossroadsMore than a decade after the 2015 migration crisis, immigration has become one of the defining fault lines of European politics — and increasingly of European Catholicism itself.That year alone, more than 1.2 million people applied for asylum in the European Union, and migration pressures have remained a major continental issue ever since, with political repercussions still unfolding. In the weeks preceding Leo’s arrival in Metz, the anti-immigration Alternative for Germany (AfD) scored two historic victories in regional elections, while in France, Marine Le Pen’s Rassemblement National is already well ahead of its rivals in polls for the 2027 presidential election.The term “remigration” itself, once largely confined to fringe circles, has entered the European political vocabulary, as illustrated by the large-scale “Save Europe Act” campaign, which advocates an end to mass immigration and a policy of remigration. It has already gathered some 750,000 signatures and sparked a confrontation with the European Commission over its attempted registration as a European Citizens’ Initiative.These mounting tensions are increasingly reflected within the Church itself. While identitarian Catholic voices and platforms have gained visibility on social media, much of the Catholic hierarchy has continued to place strong emphasis on the duty to welcome migrants.In Germany, Catholic bishops have also repeatedly warned against the AfD and the growing appeal of “remigration,” while Cardinal Gerhard Müller, following the party’s historic victory in Saxony-Anhalt this month, accused bishops of misusing their spiritual authority by intervening in partisan politics and thereby alienating Catholic AfD voters. In Italy, meanwhile, Archbishop Giancarlo Perego, head of the bishops’ migration commission, recently accused Giorgia Meloni’s government of placing “borders before people.”France has been marked by equally heated Catholic debates on the issue over the past decade. In “Église et immigration: le grand malaise,” published in 2017, conservative writer Laurent Dandrieu accused Church leaders of reducing Catholic teaching to an almost exclusive imperative of welcome while neglecting the major upheavals experienced by local communities. More recently, Father Benoist de Sinety, in “La Cause du Christ,” attacked the opposite temptation of instrumentalizing Christianity in the service of identitarian politics. A column published this month in La Nef magazine challenged what it regarded as a false choice between Christian hospitality and attachment to one’s cultural inheritance.A ‘rupture’ with the previous pontificate?Pope Leo, however, seems sensitive to the nuances demanded by this growing polarization. While maintaining the firm defense of migrants that characterized Francis’ pontificate, he has also given unusual prominence to the responsibilities of migrants and the legitimate concerns of the societies that receive them. Barely a month after his election, Leo prayed at Pentecost that the Holy Spirit might “open borders, break down walls,” and overcome the “logic of exclusion” of political nationalisms. Yet, while supporting the U.S. bishops’ opposition to President Donald Trump’s mass deportation policies last November, he stated unequivocally that “every country has a right to determine who and how and when people enter,” rejecting the idea that states should have open borders.This drive for balance was reaffirmed during his visit to the Canary Islands in June, when he invoked the “right not to have to migrate,” warned against the creation of “parallel worlds,” and asserted that host societies must be able to welcome newcomers without “diluting their identity.”This language has led some Catholic observers, including French Vatican analyst Jean-Marie Guénois, to speak of a “rupture” with his predecessor on immigration. But his approach appears less a break than an attempt to better articulate a tension already present in Catholic doctrine.A delicate balanceIndeed, the Catechism of the Catholic Church itself holds together principles that are often separated in today’s debate. It asks wealthier nations to welcome foreigners seeking security and vital resources “to the extent they are able,” while affirming that political authorities may regulate immigration for the sake of the common good. Migrants, in turn, are called to respect the laws as well as the “material and spiritual heritage” of their host country (No. 2241).The Catholic Church therefore establishes moral obligations without prescribing minimum or maximum thresholds. Such teaching inevitably requires prudential judgments concerning integration, security, social cohesion, and the common good — precisely the areas over which Catholics today are most deeply divided.At a time when Europe’s migration debate is hardening and divisions are deepening to the point of threatening the unity of the Church, the question is no longer simply whether Catholics should welcome the stranger or defend the continuity of nations and cultures. It is whether the Church can speak credibly both to Europeans who feel dispossessed of their future and to the migrant who, more often than not, does not know Christ. Leo’s address at the “Roots of Europe” conference may offer a first indication of how he intends to navigate between these two realities in an increasingly tense European context.

As Leo prepares to reach Metz, at the crossroads of France, Germany, and Luxembourg, what message will he offer about welcoming the stranger and the consequences of mass immigration?

Read More
Killing the sick is ‘false compassion,’ pope says in Lourdes – #Catholic – LOURDES, France — Killing the sick is neither compassionate nor normal, and being legal does not make it moral, Pope Leo XIV said Sunday, in a clear reference to France’s recent legalization of euthanasia and assisted suicide.“I know that for some of you, because of particular illnesses and, at times, terrible pain, your horizon may appear dark, uncertain and without hope. But no human law should ever make you lose the certainty of your dignity,” the pope said during a meeting with about 5,000 sick people and caregivers at the Sanctuary of Our Lady of Lourdes on Sept. 27.“It is precisely in the name of this inalienable dignity of the human person that we must reject the temptation to cause death under the guise of false compassion,” the pontiff added to loud applause. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.”The popeʼs remarks on end-of-life concerns were met with applause and shouts of “Bravo.”France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. In addition, Switzerland and Austria permit assisted suicide.Euthanasia is the intentional ending of a person’s life to relieve suffering. It differs from assisted dying, in which the patient takes life-ending drugs himself, under a physician’s guidance. Both practices are prohibited by Catholic teaching.Leo met Sept. 27 with staff and sick guests of the Accueil Notre-Dame (Notre Dame Home), a residential accommodation classified as a healthcare facility, which hosts sick, disabled, and frail pilgrims to Lourdes.The Catholic shrine is one of the most visited in the world, drawing more than 3 million people every year, many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary bathe themselves in the freshwater spring Mary revealed to Bernadette.Visitors have reported 7,000 healings since the apparitions; after lengthy investigations, the Church has declared that 72 of the recoveries were miraculous, meaning unexplainable by science.“Here in Lourdes, the city of the sick and of hope, I appeal to the entire healthcare community to remember the profound meaning of your vocation, which is to care for a suffering person, not to eliminate that person,” Pope Leo said.He encouraged healthcare workers to be “passionate servants of life” and cited his speech to the Jérôme Lejeune Foundation in June, in which he said, "no one ever has the right, “on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person! Medicine must never become the servant of programmed death!”Instagram postEarlier in the morning, the pope addressed the French bishops’ conference, praising the bishops’ courage in opposing the legalization of euthanasia and assisted suicide.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops.In his remarks to the sick and caregivers, Leo called for structures for palliative care and urged the healthcare field to accompany the sick with the same tenderness they receive in Lourdes.
 
 Pope Leo XIV greets medical staff and those assisted by the Accueil Notre-Dame on Sept. 26, 2027 in Lourdes, France. | Credit: Vatican Media
 
 “Doctors, nurses, stretcher-bearers, chaplains, pastoral teams serving the sick, and so many others live out their vocation in the service of the dignity of the human person, so that the world may have life,” he said.“Dear brothers and sisters who are sick,” he concluded, “I want to tell you that you are not a burden. You are the beating heart of our humanity and a precious treasure for the Church. I carry in my prayers the trials you are going through.”Instagram postImmediately after the meeting, the pope walked next door to greet the Discalced Carmelite nuns whose monastery faces the grotto of the apparitions from across the river Gave de Pau. The contemplative monastery was founded in 1876, just 18 years after Mary appeared to St. Bernadette.

Killing the sick is ‘false compassion,’ pope says in Lourdes – #Catholic – LOURDES, France — Killing the sick is neither compassionate nor normal, and being legal does not make it moral, Pope Leo XIV said Sunday, in a clear reference to France’s recent legalization of euthanasia and assisted suicide.“I know that for some of you, because of particular illnesses and, at times, terrible pain, your horizon may appear dark, uncertain and without hope. But no human law should ever make you lose the certainty of your dignity,” the pope said during a meeting with about 5,000 sick people and caregivers at the Sanctuary of Our Lady of Lourdes on Sept. 27.“It is precisely in the name of this inalienable dignity of the human person that we must reject the temptation to cause death under the guise of false compassion,” the pontiff added to loud applause. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.”The popeʼs remarks on end-of-life concerns were met with applause and shouts of “Bravo.”France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. In addition, Switzerland and Austria permit assisted suicide.Euthanasia is the intentional ending of a person’s life to relieve suffering. It differs from assisted dying, in which the patient takes life-ending drugs himself, under a physician’s guidance. Both practices are prohibited by Catholic teaching.Leo met Sept. 27 with staff and sick guests of the Accueil Notre-Dame (Notre Dame Home), a residential accommodation classified as a healthcare facility, which hosts sick, disabled, and frail pilgrims to Lourdes.The Catholic shrine is one of the most visited in the world, drawing more than 3 million people every year, many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary bathe themselves in the freshwater spring Mary revealed to Bernadette.Visitors have reported 7,000 healings since the apparitions; after lengthy investigations, the Church has declared that 72 of the recoveries were miraculous, meaning unexplainable by science.“Here in Lourdes, the city of the sick and of hope, I appeal to the entire healthcare community to remember the profound meaning of your vocation, which is to care for a suffering person, not to eliminate that person,” Pope Leo said.He encouraged healthcare workers to be “passionate servants of life” and cited his speech to the Jérôme Lejeune Foundation in June, in which he said, "no one ever has the right, “on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person! Medicine must never become the servant of programmed death!”Instagram postEarlier in the morning, the pope addressed the French bishops’ conference, praising the bishops’ courage in opposing the legalization of euthanasia and assisted suicide.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops.In his remarks to the sick and caregivers, Leo called for structures for palliative care and urged the healthcare field to accompany the sick with the same tenderness they receive in Lourdes. Pope Leo XIV greets medical staff and those assisted by the Accueil Notre-Dame on Sept. 26, 2027 in Lourdes, France. | Credit: Vatican Media “Doctors, nurses, stretcher-bearers, chaplains, pastoral teams serving the sick, and so many others live out their vocation in the service of the dignity of the human person, so that the world may have life,” he said.“Dear brothers and sisters who are sick,” he concluded, “I want to tell you that you are not a burden. You are the beating heart of our humanity and a precious treasure for the Church. I carry in my prayers the trials you are going through.”Instagram postImmediately after the meeting, the pope walked next door to greet the Discalced Carmelite nuns whose monastery faces the grotto of the apparitions from across the river Gave de Pau. The contemplative monastery was founded in 1876, just 18 years after Mary appeared to St. Bernadette.

In a speech to sick people and caregivers, the pope denounced France’s recent legalization of euthanasia and assisted suicide.

Read More
Diocese honors retired priests for service during autumn luncheon #Catholic – The Ministry for Retired Priests of the Paterson Diocese in New Jersey held an Autumn Luncheon for Retired Priests on Sept. 15 at St. Ann Parish in Parsippany, N.J., with Bishop Kevin J. Sweeney.
Several active priests joined the retired priests, among them several diocesan officials, including Father Michael Parisi, vicar general and pastor of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Msgr. John Hart, director of priest personnel and pastor of Assumption Parish in Morristown, N.J.; Father Nico Quintos, minister to retired priests and St. Ann’s pastor; and Father Richard Bay, a retired priest and minister to senior priests.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  


Click here to subscribe to our weekly newsletter.

Diocese honors retired priests for service during autumn luncheon #Catholic –

The Ministry for Retired Priests of the Paterson Diocese in New Jersey held an Autumn Luncheon for Retired Priests on Sept. 15 at St. Ann Parish in Parsippany, N.J., with Bishop Kevin J. Sweeney.

Several active priests joined the retired priests, among them several diocesan officials, including Father Michael Parisi, vicar general and pastor of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Msgr. John Hart, director of priest personnel and pastor of Assumption Parish in Morristown, N.J.; Father Nico Quintos, minister to retired priests and St. Ann’s pastor; and Father Richard Bay, a retired priest and minister to senior priests.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– The Ministry for Retired Priests of the Paterson Diocese in New Jersey held an Autumn Luncheon for Retired Priests on Sept. 15 at St. Ann Parish in Parsippany, N.J., with Bishop Kevin J. Sweeney. Several active priests joined the retired priests, among them several diocesan officials, including Father Michael Parisi, vicar general and pastor of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Msgr. John Hart, director of priest personnel and pastor of Assumption Parish in Morristown, N.J.; Father Nico Quintos, minister to retired priests and St. Ann’s pastor; and Father Richard Bay, a retired priest and minister to

Read More

Born Sept. 27, 1918, and educated at Bradfield College and Oxford University in the U.K., Martin Ryle would go on to be the first astronomer royal (1972-1982) with a background in radio astronomy. During World War II, Ryle worked in radio systems and countermeasures for the RAF. He was strongly antiwar, though, and had noContinue reading “Sept. 27, 1918: The birth of Martin Ryle”

The post Sept. 27, 1918: The birth of Martin Ryle appeared first on Astronomy Magazine.

Read More
For Iraq’s Christians, Archbishop Warda says long-term stability requires jobs – #Catholic – For Christians in Iraq, remaining in their historic homeland increasingly depends not only on security but also on whether younger generations can find meaningful work and build stable lives, according to Chaldean Catholic Archbishop Bashar Warda of Erbil.In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Warda said education, professional formation, and sustainable employment have become essential to strengthening Christian communities at a time when economic pressures continue to weigh heavily on young Iraqis.The challenge is particularly significant for Christians because their numbers have declined considerably in recent decades, leaving smaller communities more vulnerable to economic pressures.Speaking at the Catholic University of Erbil, Warda pointed to the structure of Iraq’s economy as part of the problem. Government spending and public-sector employment continue to play an outsized role, while the private sector has yet to generate enough sustainable jobs to meet the needs of a young and growing workforce.A difficult transition from education to employmentWorld Bank data indicate that the country’s unemployment rate stands at 15.5%, while labor force participation is around 38%. Demographics add another layer to the challenge: Iraqis between the ages of 15 and 29 make up approximately 29% of the population, placing continued pressure on the labor market.The countryʼs heavy dependence on oil also affects its ability to generate employment. Oil accounted for approximately 88% of government revenue and 91% of merchandise exports in 2025, leaving the economy exposed to fluctuations in energy prices and revenues.Against that backdrop, Warda said preparing young people for employment requires more than helping them earn university degrees. Education, he said, must also provide the practical and professional skills needed in an increasingly competitive labor market, particularly as opportunities for government employment become more limited.He pointed to university students who take night jobs to finance their education as an example of both the pressures facing young Iraqis and their determination to pursue a future through work.For Warda, their experience also demonstrates that young people are prepared to take responsibility when meaningful opportunities are available.Moving beyond emergency assistanceWarda praised the support that Aid to the Church in Need provides through scholarships but said the challenge does not end when students graduate.Helping young Christians move from education into employment, he said, must become a greater priority for the Church and other institutions seeking to sustain Iraqʼs Christian presence.That requires a broader change in approach: from responding primarily to immediate needs to creating the conditions in which families and young people can become economically independent.Warda called for greater investment in people, professional formation, employment, and projects capable of strengthening the private sector and providing young Iraqis with viable alternatives to dependence on government jobs.The Chaldean Catholic Archdiocese of Erbil has sought to follow that model through a network of educational, academic, healthcare, media, and humanitarian institutions. Creating opportunities through Church institutionsWarda said institutions connected to the archdiocese currently employ approximately 950 people from different communities and backgrounds without discrimination. Yet he raised the question of whether even that number is enough when measured against the scale of the economic challenges facing Iraqi society and, in particular, its Christian communities.For Warda, expanding sustainable employment will require partnerships and investment beyond what Church institutions can accomplish on their own.He argued that the Churchʼs response should therefore be rooted not simply in charitable assistance but in justice, human dignity, and empowerment.The ultimate purpose of assistance, he said, should be to give people the skills and opportunities they need to support themselves and their families rather than allowing short-term assistance to become a source of permanent dependence.For Iraqʼs Christians, that approach places economic opportunity alongside education as an important part of the effort to preserve a living Christian presence in the country, one in which young people can see a future for themselves and their families in their homeland.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

For Iraq’s Christians, Archbishop Warda says long-term stability requires jobs – #Catholic – For Christians in Iraq, remaining in their historic homeland increasingly depends not only on security but also on whether younger generations can find meaningful work and build stable lives, according to Chaldean Catholic Archbishop Bashar Warda of Erbil.In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Warda said education, professional formation, and sustainable employment have become essential to strengthening Christian communities at a time when economic pressures continue to weigh heavily on young Iraqis.The challenge is particularly significant for Christians because their numbers have declined considerably in recent decades, leaving smaller communities more vulnerable to economic pressures.Speaking at the Catholic University of Erbil, Warda pointed to the structure of Iraq’s economy as part of the problem. Government spending and public-sector employment continue to play an outsized role, while the private sector has yet to generate enough sustainable jobs to meet the needs of a young and growing workforce.A difficult transition from education to employmentWorld Bank data indicate that the country’s unemployment rate stands at 15.5%, while labor force participation is around 38%. Demographics add another layer to the challenge: Iraqis between the ages of 15 and 29 make up approximately 29% of the population, placing continued pressure on the labor market.The countryʼs heavy dependence on oil also affects its ability to generate employment. Oil accounted for approximately 88% of government revenue and 91% of merchandise exports in 2025, leaving the economy exposed to fluctuations in energy prices and revenues.Against that backdrop, Warda said preparing young people for employment requires more than helping them earn university degrees. Education, he said, must also provide the practical and professional skills needed in an increasingly competitive labor market, particularly as opportunities for government employment become more limited.He pointed to university students who take night jobs to finance their education as an example of both the pressures facing young Iraqis and their determination to pursue a future through work.For Warda, their experience also demonstrates that young people are prepared to take responsibility when meaningful opportunities are available.Moving beyond emergency assistanceWarda praised the support that Aid to the Church in Need provides through scholarships but said the challenge does not end when students graduate.Helping young Christians move from education into employment, he said, must become a greater priority for the Church and other institutions seeking to sustain Iraqʼs Christian presence.That requires a broader change in approach: from responding primarily to immediate needs to creating the conditions in which families and young people can become economically independent.Warda called for greater investment in people, professional formation, employment, and projects capable of strengthening the private sector and providing young Iraqis with viable alternatives to dependence on government jobs.The Chaldean Catholic Archdiocese of Erbil has sought to follow that model through a network of educational, academic, healthcare, media, and humanitarian institutions. Creating opportunities through Church institutionsWarda said institutions connected to the archdiocese currently employ approximately 950 people from different communities and backgrounds without discrimination. Yet he raised the question of whether even that number is enough when measured against the scale of the economic challenges facing Iraqi society and, in particular, its Christian communities.For Warda, expanding sustainable employment will require partnerships and investment beyond what Church institutions can accomplish on their own.He argued that the Churchʼs response should therefore be rooted not simply in charitable assistance but in justice, human dignity, and empowerment.The ultimate purpose of assistance, he said, should be to give people the skills and opportunities they need to support themselves and their families rather than allowing short-term assistance to become a source of permanent dependence.For Iraqʼs Christians, that approach places economic opportunity alongside education as an important part of the effort to preserve a living Christian presence in the country, one in which young people can see a future for themselves and their families in their homeland.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Bashar Warda of Erbil called for investment in the future of young Christians in Iraq, pointing to the structure of the country’s economy as part of the problem.

Read More
Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

The pontiff spoke about the urgency of repentance and conversion at a Mass on the third day of his visit to France.

Read More
NASA Astronaut Reid Wiseman Attends Ravens vs. Saints Game – NASA astronaut and commander of the agency’s Artemis II mission, Reid Wiseman, a Baltimore native, takes a selfie with fans at an NFL game between the New Orleans Saints and the Baltimore Ravens at M&T Bank Stadium, Sunday, Sept. 20, 2026, in Baltimore.

NASA astronaut and commander of the agency’s Artemis II mission, Reid Wiseman, a Baltimore native, takes a selfie with fans at an NFL game between the New Orleans Saints and the Baltimore Ravens at M&T Bank Stadium, Sunday, Sept. 20, 2026, in Baltimore.

Read More
Archbishop Fulton J. Sheen declared ‘Blessed’ at beatification Mass in St. Louis #Catholic – ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen.
Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis.
To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the world.”
Hundreds of clergy, including dozens of bishops and cardinals, had processed into the arena for the Mass as choirs, accompanied by an orchestra, performed a succession of hymns. The priests’ vestments were embroidered with “JMJ,” Archbishop Sheen’s signature dedication to Jesus, Mary and Joseph.
The location had been selected by Archbishop Sheen’s home Diocese of Peoria, Illinois, to accommodate the number of pilgrims who arrived for the beatification and its surrounding events. Around 50,000 people were in attendance, according to organizers.

Click here to subscribe to our weekly newsletter.

During a press conference a few hours prior to the Mass, Bishop Louis Tylka of Peoria said that almost every U.S. state and several additional nations were represented by pilgrims. A number of the faithful hailed from Italy, Poland and Brazil, he said.
Close to 90 bishops, some 1,000 priests, an estimated 1,600 men and women religious, and almost 250 deacons were present, added Bishop Tylka, who wore Archbishop Sheen’s pectoral cross. Among the concelebrating prelates was Archbishop Gabriele G. Caccia, apostolic nuncio to the United States.
The beatification — a papal act affirming an individual’s presence in heaven is worthy of belief — officially occurred between the liturgy’s Penitential Rite and the Gloria. Bishop Tylka made a formal request for Archbishop Sheen’s beatification to Cardinal Tagle.
A short biography of Archbishop Sheen, who was born in El Paso, Illinois, in 1895 and died in New York in 1979, was read by Archbishop Sheen’s great-nephew, Paul Cunningham, after which Cardinal Tagle proclaimed the apostolic letter from Pope Leo XIV declaring the beatification in Latin. Bishop Tylka then read the letter in English, as applause followed both.
With the papal decree’s public proclamation, Archbishop Sheen became formally counted among the Church’s “beati,” from the Latin word for “blessed.”
James Fulton Engstrom — whose revival from stillbirth in 2010, attributed to Archbishop Sheen’s intercession, was formally declared the miracle that moved Archbishop Sheen to beatification — processed with his parents and siblings to present a major relic of Archbishop Sheen during the liturgy.
Enclosed in a special case called a reliquary, the relic is Archbishop Sheen’s mandible, or jawbone, chosen because it represents the archbishop’s tremendous gifts as an orator, teacher and evangelist.
As part of the beatification, a portrait of a haloed Blessed Fulton Sheen was also unveiled. In the image, he is notably holding a piece of chalk, which he famously used — along with a blackboard — during his Emmy-winning television show, “Life Is Worth Living.”
The image was also simultaneously unveiled in the Diocese of Peoria at the Cathedral of St. Mary of the Immaculate Conception.
The first reading from the beatification Mass, Isaiah 52:7-10, was delivered in Spanish, with the second reading, 2 Corinthians 4:1-2, 5-7, proclaimed in Portuguese, while the Gospel taken from Mark 16:15-20 was proclaimed in English. The prayers of the faithful were offered in a variety of other languages, illustrating both the universal character of the Church and also the missionary mindset of Blessed Fulton J. Sheen, who served as the U.S. director for the Society for the Propagation of the Faith.
In his homily, Cardinal Tagle praised Archbishop Sheen as a “storyteller of Jesus” and “a “missionary who digs deep into the heart of the poor to meet Jesus there.”
The cardinal noted then-Bishop Sheen’s passionate advocacy for the poor during the Second Vatican Council. During the 1964 discussions on the document “Ad Gentes,” on the missionary activity of the Church, then-Bishop Sheen asked his brother bishops to “affirm” the notion of poverty and the bishops who came from poor and suffering parts of the Church.
“As only a wounded Christ could convert a doubting Thomas, so only a Church wounded by poverty can convert a doubting world,” he said.
Cardinal Tagle commended Archbishop Sheen for making genuine connections with the people he met and to whom he preached and ministered.
“The missionary evangelizer is blessed by the communion with persons and peoples, especially the poor and vulnerable, and this is communion in the name of Jesus Christ,” he said.
Cardinal Tagle shared how Archbishop Sheen told a friend, who asked why he became a priest, that he was called to share the Gospel and tell the story of Jesus.
“I never tire of telling it; I never tire of improving my telling of it. I love my calling,” Archbishop Sheen said, as Cardinal Tagle recounted.
In remarks after Communion, Bishop Tylka urged all attendees to pray for Archbishop Sheen’s canonization, leading them together in a prayer for that intention.
“It is God who has given the Church the extraordinary witness of the man we may now call Blessed Fulton J. Sheen,” he said.
Thanking the many prelates involved in the Mass, including Archbishop Mitchell T. Rozanski, whose archdiocese hosted the beatification, and representatives from the Archdiocese of New York, Diocese of Rochester and the Pontifical Mission Societies, Bishop Tylka noted, “Your presence today is a beautiful reminder that while Peoria is incredibly proud to call Fulton Sheen one of our own, he is a gift to the whole Church.”
Bishop Tylka also expressed his gratitude to Archbishop Sheen’s family, individuals and benefactors involved in preparations and liturgy, and the faithful who made the pilgrimage to attend the beatification.
“Fulton Sheen has left us a great legacy,” he said. “He fearlessly proclaimed the Gospel in challenging cultural times. He supported the Church’s missions throughout the world. He won tens of thousands of converts and preached to millions. His time of prayer before the Blessed Sacrament was the source of his insight into the Son of God. He used every gift God gave him for one purpose: to bring people to Christ. And his legacy is now ours.”
Following the Mass, attendees were invited to remain in prayer to venerate Archbishop Sheen’s relics.
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Maria Wiering, senior managing editor of OSV News, contributed to this article.

Archbishop Fulton J. Sheen declared ‘Blessed’ at beatification Mass in St. Louis #Catholic – ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen. Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis. To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the world.” Hundreds of clergy, including dozens of bishops and cardinals, had processed into the arena for the Mass as choirs, accompanied by an orchestra, performed a succession of hymns. The priests’ vestments were embroidered with “JMJ,” Archbishop Sheen’s signature dedication to Jesus, Mary and Joseph. The location had been selected by Archbishop Sheen’s home Diocese of Peoria, Illinois, to accommodate the number of pilgrims who arrived for the beatification and its surrounding events. Around 50,000 people were in attendance, according to organizers. Click here to subscribe to our weekly newsletter. During a press conference a few hours prior to the Mass, Bishop Louis Tylka of Peoria said that almost every U.S. state and several additional nations were represented by pilgrims. A number of the faithful hailed from Italy, Poland and Brazil, he said. Close to 90 bishops, some 1,000 priests, an estimated 1,600 men and women religious, and almost 250 deacons were present, added Bishop Tylka, who wore Archbishop Sheen’s pectoral cross. Among the concelebrating prelates was Archbishop Gabriele G. Caccia, apostolic nuncio to the United States. The beatification — a papal act affirming an individual’s presence in heaven is worthy of belief — officially occurred between the liturgy’s Penitential Rite and the Gloria. Bishop Tylka made a formal request for Archbishop Sheen’s beatification to Cardinal Tagle. A short biography of Archbishop Sheen, who was born in El Paso, Illinois, in 1895 and died in New York in 1979, was read by Archbishop Sheen’s great-nephew, Paul Cunningham, after which Cardinal Tagle proclaimed the apostolic letter from Pope Leo XIV declaring the beatification in Latin. Bishop Tylka then read the letter in English, as applause followed both. With the papal decree’s public proclamation, Archbishop Sheen became formally counted among the Church’s “beati,” from the Latin word for “blessed.” James Fulton Engstrom — whose revival from stillbirth in 2010, attributed to Archbishop Sheen’s intercession, was formally declared the miracle that moved Archbishop Sheen to beatification — processed with his parents and siblings to present a major relic of Archbishop Sheen during the liturgy. Enclosed in a special case called a reliquary, the relic is Archbishop Sheen’s mandible, or jawbone, chosen because it represents the archbishop’s tremendous gifts as an orator, teacher and evangelist. As part of the beatification, a portrait of a haloed Blessed Fulton Sheen was also unveiled. In the image, he is notably holding a piece of chalk, which he famously used — along with a blackboard — during his Emmy-winning television show, “Life Is Worth Living.” The image was also simultaneously unveiled in the Diocese of Peoria at the Cathedral of St. Mary of the Immaculate Conception. The first reading from the beatification Mass, Isaiah 52:7-10, was delivered in Spanish, with the second reading, 2 Corinthians 4:1-2, 5-7, proclaimed in Portuguese, while the Gospel taken from Mark 16:15-20 was proclaimed in English. The prayers of the faithful were offered in a variety of other languages, illustrating both the universal character of the Church and also the missionary mindset of Blessed Fulton J. Sheen, who served as the U.S. director for the Society for the Propagation of the Faith. In his homily, Cardinal Tagle praised Archbishop Sheen as a “storyteller of Jesus” and “a “missionary who digs deep into the heart of the poor to meet Jesus there.” The cardinal noted then-Bishop Sheen’s passionate advocacy for the poor during the Second Vatican Council. During the 1964 discussions on the document “Ad Gentes,” on the missionary activity of the Church, then-Bishop Sheen asked his brother bishops to “affirm” the notion of poverty and the bishops who came from poor and suffering parts of the Church. “As only a wounded Christ could convert a doubting Thomas, so only a Church wounded by poverty can convert a doubting world,” he said. Cardinal Tagle commended Archbishop Sheen for making genuine connections with the people he met and to whom he preached and ministered. “The missionary evangelizer is blessed by the communion with persons and peoples, especially the poor and vulnerable, and this is communion in the name of Jesus Christ,” he said. Cardinal Tagle shared how Archbishop Sheen told a friend, who asked why he became a priest, that he was called to share the Gospel and tell the story of Jesus. “I never tire of telling it; I never tire of improving my telling of it. I love my calling,” Archbishop Sheen said, as Cardinal Tagle recounted. In remarks after Communion, Bishop Tylka urged all attendees to pray for Archbishop Sheen’s canonization, leading them together in a prayer for that intention. “It is God who has given the Church the extraordinary witness of the man we may now call Blessed Fulton J. Sheen,” he said. Thanking the many prelates involved in the Mass, including Archbishop Mitchell T. Rozanski, whose archdiocese hosted the beatification, and representatives from the Archdiocese of New York, Diocese of Rochester and the Pontifical Mission Societies, Bishop Tylka noted, “Your presence today is a beautiful reminder that while Peoria is incredibly proud to call Fulton Sheen one of our own, he is a gift to the whole Church.” Bishop Tylka also expressed his gratitude to Archbishop Sheen’s family, individuals and benefactors involved in preparations and liturgy, and the faithful who made the pilgrimage to attend the beatification. “Fulton Sheen has left us a great legacy,” he said. “He fearlessly proclaimed the Gospel in challenging cultural times. He supported the Church’s missions throughout the world. He won tens of thousands of converts and preached to millions. His time of prayer before the Blessed Sacrament was the source of his insight into the Son of God. He used every gift God gave him for one purpose: to bring people to Christ. And his legacy is now ours.” Following the Mass, attendees were invited to remain in prayer to venerate Archbishop Sheen’s relics. Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Maria Wiering, senior managing editor of OSV News, contributed to this article.

Archbishop Fulton J. Sheen declared ‘Blessed’ at beatification Mass in St. Louis #Catholic –

ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen.

Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis.

To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the world.”

Hundreds of clergy, including dozens of bishops and cardinals, had processed into the arena for the Mass as choirs, accompanied by an orchestra, performed a succession of hymns. The priests’ vestments were embroidered with “JMJ,” Archbishop Sheen’s signature dedication to Jesus, Mary and Joseph.

The location had been selected by Archbishop Sheen’s home Diocese of Peoria, Illinois, to accommodate the number of pilgrims who arrived for the beatification and its surrounding events. Around 50,000 people were in attendance, according to organizers.


Click here to subscribe to our weekly newsletter.

During a press conference a few hours prior to the Mass, Bishop Louis Tylka of Peoria said that almost every U.S. state and several additional nations were represented by pilgrims. A number of the faithful hailed from Italy, Poland and Brazil, he said.

Close to 90 bishops, some 1,000 priests, an estimated 1,600 men and women religious, and almost 250 deacons were present, added Bishop Tylka, who wore Archbishop Sheen’s pectoral cross. Among the concelebrating prelates was Archbishop Gabriele G. Caccia, apostolic nuncio to the United States.

The beatification — a papal act affirming an individual’s presence in heaven is worthy of belief — officially occurred between the liturgy’s Penitential Rite and the Gloria. Bishop Tylka made a formal request for Archbishop Sheen’s beatification to Cardinal Tagle.

A short biography of Archbishop Sheen, who was born in El Paso, Illinois, in 1895 and died in New York in 1979, was read by Archbishop Sheen’s great-nephew, Paul Cunningham, after which Cardinal Tagle proclaimed the apostolic letter from Pope Leo XIV declaring the beatification in Latin. Bishop Tylka then read the letter in English, as applause followed both.

With the papal decree’s public proclamation, Archbishop Sheen became formally counted among the Church’s “beati,” from the Latin word for “blessed.”

James Fulton Engstrom — whose revival from stillbirth in 2010, attributed to Archbishop Sheen’s intercession, was formally declared the miracle that moved Archbishop Sheen to beatification — processed with his parents and siblings to present a major relic of Archbishop Sheen during the liturgy.

Enclosed in a special case called a reliquary, the relic is Archbishop Sheen’s mandible, or jawbone, chosen because it represents the archbishop’s tremendous gifts as an orator, teacher and evangelist.

As part of the beatification, a portrait of a haloed Blessed Fulton Sheen was also unveiled. In the image, he is notably holding a piece of chalk, which he famously used — along with a blackboard — during his Emmy-winning television show, “Life Is Worth Living.”

The image was also simultaneously unveiled in the Diocese of Peoria at the Cathedral of St. Mary of the Immaculate Conception.

The first reading from the beatification Mass, Isaiah 52:7-10, was delivered in Spanish, with the second reading, 2 Corinthians 4:1-2, 5-7, proclaimed in Portuguese, while the Gospel taken from Mark 16:15-20 was proclaimed in English. The prayers of the faithful were offered in a variety of other languages, illustrating both the universal character of the Church and also the missionary mindset of Blessed Fulton J. Sheen, who served as the U.S. director for the Society for the Propagation of the Faith.

In his homily, Cardinal Tagle praised Archbishop Sheen as a “storyteller of Jesus” and “a “missionary who digs deep into the heart of the poor to meet Jesus there.”

The cardinal noted then-Bishop Sheen’s passionate advocacy for the poor during the Second Vatican Council. During the 1964 discussions on the document “Ad Gentes,” on the missionary activity of the Church, then-Bishop Sheen asked his brother bishops to “affirm” the notion of poverty and the bishops who came from poor and suffering parts of the Church.

“As only a wounded Christ could convert a doubting Thomas, so only a Church wounded by poverty can convert a doubting world,” he said.

Cardinal Tagle commended Archbishop Sheen for making genuine connections with the people he met and to whom he preached and ministered.

“The missionary evangelizer is blessed by the communion with persons and peoples, especially the poor and vulnerable, and this is communion in the name of Jesus Christ,” he said.

Cardinal Tagle shared how Archbishop Sheen told a friend, who asked why he became a priest, that he was called to share the Gospel and tell the story of Jesus.

“I never tire of telling it; I never tire of improving my telling of it. I love my calling,” Archbishop Sheen said, as Cardinal Tagle recounted.

In remarks after Communion, Bishop Tylka urged all attendees to pray for Archbishop Sheen’s canonization, leading them together in a prayer for that intention.

“It is God who has given the Church the extraordinary witness of the man we may now call Blessed Fulton J. Sheen,” he said.

Thanking the many prelates involved in the Mass, including Archbishop Mitchell T. Rozanski, whose archdiocese hosted the beatification, and representatives from the Archdiocese of New York, Diocese of Rochester and the Pontifical Mission Societies, Bishop Tylka noted, “Your presence today is a beautiful reminder that while Peoria is incredibly proud to call Fulton Sheen one of our own, he is a gift to the whole Church.”

Bishop Tylka also expressed his gratitude to Archbishop Sheen’s family, individuals and benefactors involved in preparations and liturgy, and the faithful who made the pilgrimage to attend the beatification.

“Fulton Sheen has left us a great legacy,” he said. “He fearlessly proclaimed the Gospel in challenging cultural times. He supported the Church’s missions throughout the world. He won tens of thousands of converts and preached to millions. His time of prayer before the Blessed Sacrament was the source of his insight into the Son of God. He used every gift God gave him for one purpose: to bring people to Christ. And his legacy is now ours.”

Following the Mass, attendees were invited to remain in prayer to venerate Archbishop Sheen’s relics.

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Maria Wiering, senior managing editor of OSV News, contributed to this article.

– ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen. Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis. To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the

Read More
New pastor unites Paterson parish during historic merger #Catholic – Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish.
Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately.
Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a tapestry of God’s presence among the faithful. Padre Pio has been providing three Masses at each of the parish’s two churches, while also helping connect each former parish into the shared ministries of the singular Padre Pio Parish.
“We are one now,” Father Cuellar said. “Instead of two or four, we are one.”

Click here to subscribe to our weekly newsletter.

The newly formed parish is officially named for St. Pio of Pietrelcina, also known as “Padre Pio. With the merger streamlining the administration of St. Bonaventure’s and OLP parishes, each with its own histories and traditions, both churches have remained open with adjusted Mass schedules to ensure the parish continues to meet people’s spiritual and pastoral needs.
During this merger, Father Cuellar has encountered people who often want to hold onto their traditions. Yet he sees the steps his parishioners have taken to embrace each other and unify.
“People were attached to their own buildings. People were attached to their own cultures. They wanted the same Mass times at the beginning. Now, I think they understand it in a better way.” Father Cuellar said. “Instead of two different communities, I see one now trying to be together, trying to celebrate together, trying to get to know each other,” he said.
Father Cuellar’s installation Mass provided an impactful example of how two parishes with a combined 260 years of distinct traditions have become one.
The installation Mass for Father Cuellar was held at the St. Bonaventure Church site and celebrated in English and Spanish. The liturgy utilized two different sets of lectors and music ministries working together to create one unified faith experience.
“It was such a beautiful Mass. You really felt the love,” said Raysa Gonzalez, a parishioner who came from OLP and assists with Mass planning and the team of lectors.
Gonzalez added, “We had goosebumps because the music is a combination of the Spanish and the English. I had people from the English Mass that do not speak any Spanish come up to me and tell me that even though they didn’t obviously understand the words in the readings that I was saying because it was in a different language that they don’t speak, they were able to feel the readings.”
Father Cuellar says the installation Mass also connected people whose exposure to fellow parishioners usually comes only from attending the same liturgy every week, which doesn’t normally increase the chance of meeting other church members.
“If they come to the 10 a.m. Mass, they know the people there, but they don’t know the other people from the 7.30 a.m. Mass, from the noon Mass or the 5.30 Mass on Sunday,” he said. “But now this event helped everybody to be together,” he said.
A Colombian-born, bilingual priest, Father Cuellar has especially helped bridge the gap between the English- and Spanish-speaking members of the combined parish. As parochial vicar at OLP in 2024, he helped establish a Spanish-speaking Mass, which St. Bonaventure already had for about 10 years.
Father Cuellar has also helped combine ministries across parishes and languages, often turning important Masses involving the sacraments of initiation into bilingual experiences that touch every parishioner’s faith journey.
“We had a lot of kids do their first Holy Communion. Some of them even got baptized, and it was a mix because it was in Spanish and English,” Gonzalez said.
Father Cuellar has also encouraged members of both parishes, representing both languages, to come together in ministries like the lectoring. Gonzalez has joined a bilingual Liturgy Committee from both former church communities that is helping shape people’s experiences of faith in both languages.
“A parish becomes truly alive when its members recognize that each of us has a unique role to play in the mission of the Church,” Father Cuellar wrote in a bulletin announcement about forming the Liturgy Committee.
He has also used a pilgrimage and mission to help earthquake victims in his native Colombia as a chance to unite the parish. They raised more than ,600, which helped empower those in need during the trip he and 22 others took in early September.
While Father Cuellar credits the countless parishioners who have embraced two parishes becoming one, those parishioners feel the newly installed pastor has been the main force that God has used to connect these parishes as one body of Christ.
“Father Manuel has such a blessing to guide us through the change, through the combination, through the different languages of the different communities and putting it together,” Gonzalez said. “Father Manuel has a good balance in respecting everyone’s ways in a way that no one feels excluded. It makes you really want to be part of this parish, this community,” she said.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

New pastor unites Paterson parish during historic merger #Catholic – Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish. Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately. Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a tapestry of God’s presence among the faithful. Padre Pio has been providing three Masses at each of the parish’s two churches, while also helping connect each former parish into the shared ministries of the singular Padre Pio Parish. “We are one now,” Father Cuellar said. “Instead of two or four, we are one.” Click here to subscribe to our weekly newsletter. The newly formed parish is officially named for St. Pio of Pietrelcina, also known as “Padre Pio. With the merger streamlining the administration of St. Bonaventure’s and OLP parishes, each with its own histories and traditions, both churches have remained open with adjusted Mass schedules to ensure the parish continues to meet people’s spiritual and pastoral needs. During this merger, Father Cuellar has encountered people who often want to hold onto their traditions. Yet he sees the steps his parishioners have taken to embrace each other and unify. “People were attached to their own buildings. People were attached to their own cultures. They wanted the same Mass times at the beginning. Now, I think they understand it in a better way.” Father Cuellar said. “Instead of two different communities, I see one now trying to be together, trying to celebrate together, trying to get to know each other,” he said. Father Cuellar’s installation Mass provided an impactful example of how two parishes with a combined 260 years of distinct traditions have become one. The installation Mass for Father Cuellar was held at the St. Bonaventure Church site and celebrated in English and Spanish. The liturgy utilized two different sets of lectors and music ministries working together to create one unified faith experience. “It was such a beautiful Mass. You really felt the love,” said Raysa Gonzalez, a parishioner who came from OLP and assists with Mass planning and the team of lectors. Gonzalez added, “We had goosebumps because the music is a combination of the Spanish and the English. I had people from the English Mass that do not speak any Spanish come up to me and tell me that even though they didn’t obviously understand the words in the readings that I was saying because it was in a different language that they don’t speak, they were able to feel the readings.” Father Cuellar says the installation Mass also connected people whose exposure to fellow parishioners usually comes only from attending the same liturgy every week, which doesn’t normally increase the chance of meeting other church members. “If they come to the 10 a.m. Mass, they know the people there, but they don’t know the other people from the 7.30 a.m. Mass, from the noon Mass or the 5.30 Mass on Sunday,” he said. “But now this event helped everybody to be together,” he said. A Colombian-born, bilingual priest, Father Cuellar has especially helped bridge the gap between the English- and Spanish-speaking members of the combined parish. As parochial vicar at OLP in 2024, he helped establish a Spanish-speaking Mass, which St. Bonaventure already had for about 10 years. Father Cuellar has also helped combine ministries across parishes and languages, often turning important Masses involving the sacraments of initiation into bilingual experiences that touch every parishioner’s faith journey. “We had a lot of kids do their first Holy Communion. Some of them even got baptized, and it was a mix because it was in Spanish and English,” Gonzalez said. Father Cuellar has also encouraged members of both parishes, representing both languages, to come together in ministries like the lectoring. Gonzalez has joined a bilingual Liturgy Committee from both former church communities that is helping shape people’s experiences of faith in both languages. “A parish becomes truly alive when its members recognize that each of us has a unique role to play in the mission of the Church,” Father Cuellar wrote in a bulletin announcement about forming the Liturgy Committee. He has also used a pilgrimage and mission to help earthquake victims in his native Colombia as a chance to unite the parish. They raised more than $3,600, which helped empower those in need during the trip he and 22 others took in early September. While Father Cuellar credits the countless parishioners who have embraced two parishes becoming one, those parishioners feel the newly installed pastor has been the main force that God has used to connect these parishes as one body of Christ. “Father Manuel has such a blessing to guide us through the change, through the combination, through the different languages of the different communities and putting it together,” Gonzalez said. “Father Manuel has a good balance in respecting everyone’s ways in a way that no one feels excluded. It makes you really want to be part of this parish, this community,” she said. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

New pastor unites Paterson parish during historic merger #Catholic –

Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish.

Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately.

Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a tapestry of God’s presence among the faithful. Padre Pio has been providing three Masses at each of the parish’s two churches, while also helping connect each former parish into the shared ministries of the singular Padre Pio Parish.

“We are one now,” Father Cuellar said. “Instead of two or four, we are one.”


Click here to subscribe to our weekly newsletter.

The newly formed parish is officially named for St. Pio of Pietrelcina, also known as “Padre Pio. With the merger streamlining the administration of St. Bonaventure’s and OLP parishes, each with its own histories and traditions, both churches have remained open with adjusted Mass schedules to ensure the parish continues to meet people’s spiritual and pastoral needs.
During this merger, Father Cuellar has encountered people who often want to hold onto their traditions. Yet he sees the steps his parishioners have taken to embrace each other and unify.

“People were attached to their own buildings. People were attached to their own cultures. They wanted the same Mass times at the beginning. Now, I think they understand it in a better way.” Father Cuellar said. “Instead of two different communities, I see one now trying to be together, trying to celebrate together, trying to get to know each other,” he said.

Father Cuellar’s installation Mass provided an impactful example of how two parishes with a combined 260 years of distinct traditions have become one.

The installation Mass for Father Cuellar was held at the St. Bonaventure Church site and celebrated in English and Spanish. The liturgy utilized two different sets of lectors and music ministries working together to create one unified faith experience.

“It was such a beautiful Mass. You really felt the love,” said Raysa Gonzalez, a parishioner who came from OLP and assists with Mass planning and the team of lectors.

Gonzalez added, “We had goosebumps because the music is a combination of the Spanish and the English. I had people from the English Mass that do not speak any Spanish come up to me and tell me that even though they didn’t obviously understand the words in the readings that I was saying because it was in a different language that they don’t speak, they were able to feel the readings.”

Father Cuellar says the installation Mass also connected people whose exposure to fellow parishioners usually comes only from attending the same liturgy every week, which doesn’t normally increase the chance of meeting other church members.

“If they come to the 10 a.m. Mass, they know the people there, but they don’t know the other people from the 7.30 a.m. Mass, from the noon Mass or the 5.30 Mass on Sunday,” he said. “But now this event helped everybody to be together,” he said.

A Colombian-born, bilingual priest, Father Cuellar has especially helped bridge the gap between the English- and Spanish-speaking members of the combined parish. As parochial vicar at OLP in 2024, he helped establish a Spanish-speaking Mass, which St. Bonaventure already had for about 10 years.

Father Cuellar has also helped combine ministries across parishes and languages, often turning important Masses involving the sacraments of initiation into bilingual experiences that touch every parishioner’s faith journey.

“We had a lot of kids do their first Holy Communion. Some of them even got baptized, and it was a mix because it was in Spanish and English,” Gonzalez said.

Father Cuellar has also encouraged members of both parishes, representing both languages, to come together in ministries like the lectoring. Gonzalez has joined a bilingual Liturgy Committee from both former church communities that is helping shape people’s experiences of faith in both languages.

“A parish becomes truly alive when its members recognize that each of us has a unique role to play in the mission of the Church,” Father Cuellar wrote in a bulletin announcement about forming the Liturgy Committee.

He has also used a pilgrimage and mission to help earthquake victims in his native Colombia as a chance to unite the parish. They raised more than $3,600, which helped empower those in need during the trip he and 22 others took in early September.

While Father Cuellar credits the countless parishioners who have embraced two parishes becoming one, those parishioners feel the newly installed pastor has been the main force that God has used to connect these parishes as one body of Christ.

“Father Manuel has such a blessing to guide us through the change, through the combination, through the different languages of the different communities and putting it together,” Gonzalez said. “Father Manuel has a good balance in respecting everyone’s ways in a way that no one feels excluded. It makes you really want to be part of this parish, this community,” she said.

BEACON PHOTOS | JOE GIGLI

– Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish. Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately. Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a

Read More
Carmelite sister professes final vows before Bishop in Morristown #Catholic – On Sept. 8, Carmelite Sister Faustina Gloria of the Merciful Heart of Jesus made solemn vows at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J., before Bishop Kevin J. Sweeney during a Mass he celebrated.
Born in Ghana, Sister Faustina Gloria moved to the United States with her family at age eight.
Concelebrating the Mass were Father Brendan Murray, a retired priest of the Paterson Diocese, N.J., who regularly celebrates Mass at the monastery, and other priests who are close to Sister Faustina Gloria. Friends and family also attended.
The Discalced Carmelites are a cloistered order with a schedule that includes eight hours of prayer each day, manual labor, some recreation, and contemplation. The sisters observe strict silence so their prayers may be more continuous.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

Click here to subscribe to our weekly newsletter.

Carmelite sister professes final vows before Bishop in Morristown #Catholic –

On Sept. 8, Carmelite Sister Faustina Gloria of the Merciful Heart of Jesus made solemn vows at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J., before Bishop Kevin J. Sweeney during a Mass he celebrated.

Born in Ghana, Sister Faustina Gloria moved to the United States with her family at age eight.

Concelebrating the Mass were Father Brendan Murray, a retired priest of the Paterson Diocese, N.J., who regularly celebrates Mass at the monastery, and other priests who are close to Sister Faustina Gloria. Friends and family also attended.

The Discalced Carmelites are a cloistered order with a schedule that includes eight hours of prayer each day, manual labor, some recreation, and contemplation. The sisters observe strict silence so their prayers may be more continuous.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– On Sept. 8, Carmelite Sister Faustina Gloria of the Merciful Heart of Jesus made solemn vows at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J., before Bishop Kevin J. Sweeney during a Mass he celebrated. Born in Ghana, Sister Faustina Gloria moved to the United States with her family at age eight. Concelebrating the Mass were Father Brendan Murray, a retired priest of the Paterson Diocese, N.J., who regularly celebrates Mass at the monastery, and other priests who are close to Sister Faustina Gloria. Friends and family also attended. The Discalced Carmelites are a

Read More

Gospel and Word of the Day – 27 September 2026 – A reading from the Book of Ezekiel 18:25-28 Thus says the LORD: You say, "The LORD’s way is not fair!" Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if he turns from the wickedness he has committed, and does what is right and just, he shall preserve his life; since he has turned away from all the sins that he has committed, he shall surely live, he shall not die.   A reading from the Letter of St. Paul to the Philippians 2:1-11 Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others. Have in you the same attitude that is also in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.From the Gospel according to Matthew 21:28-32 Jesus said to the chief priests and elders of the people: "What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir, ‘but did not go. Which of the two did his father’s will?" They answered, "The first." Jesus said to them, "Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him."If your heart is not a repentant heart, if you do not listen to the Lord, if you do not accept correction and do not trust in Him, you have an unrepentant heart. But these hypocrites who take offence at what Jesus says about tax collectors and prostitutes, yet then secretly went to them, either to indulge their passions or to do business – but all in secret – they were ‘pure’! And the Lord does not want them. (…) These people cannot receive Salvation. They are closed off to Salvation. “I will leave in the midst of you a people humble and lowly; they shall seek refuge in the name of the Lord”, for their whole lives. And this remains true to this day, does it not? When we see God’s holy people who are humble, who find their riches in faith in the Lord, in trust in the Lord – the humble, lowly people who trust in the Lord: these are the saved, and this is the way of the Church, is it not? She must take this path, not the other path that does not listen to the voice, that does not accept correction and does not trust in the Lord. (…). When we are able to say to the Lord: “Lord, these are my sins – they are not his, or hers, they are mine… They are mine. Take them upon yourself, and so I shall be saved” – when we are able to do this, we shall be the beautiful people, the “humble and poor people”, who trust in the name of the Lord. May the Lord grant us this grace. (Pope Francis, Homily of 16 December 2014)

A reading from the Book of Ezekiel
18:25-28

Thus says the LORD:
You say, "The LORD’s way is not fair!"
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if he turns from the wickedness he has committed,
and does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.

 

A reading from the Letter of St. Paul to the Philippians
2:1-11

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

From the Gospel according to Matthew
21:28-32

Jesus said to the chief priests and elders of the people:
"What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not,’
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?"
They answered, "The first."
Jesus said to them, "Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him."

If your heart is not a repentant heart, if you do not listen to the Lord, if you do not accept correction and do not trust in Him, you have an unrepentant heart. But these hypocrites who take offence at what Jesus says about tax collectors and prostitutes, yet then secretly went to them, either to indulge their passions or to do business – but all in secret – they were ‘pure’! And the Lord does not want them. (…) These people cannot receive Salvation. They are closed off to Salvation. “I will leave in the midst of you a people humble and lowly; they shall seek refuge in the name of the Lord”, for their whole lives. And this remains true to this day, does it not? When we see God’s holy people who are humble, who find their riches in faith in the Lord, in trust in the Lord – the humble, lowly people who trust in the Lord: these are the saved, and this is the way of the Church, is it not? She must take this path, not the other path that does not listen to the voice, that does not accept correction and does not trust in the Lord. (…). When we are able to say to the Lord: “Lord, these are my sins – they are not his, or hers, they are mine… They are mine. Take them upon yourself, and so I shall be saved” – when we are able to do this, we shall be the beautiful people, the “humble and poor people”, who trust in the name of the Lord. May the Lord grant us this grace. (Pope Francis, Homily of 16 December 2014)

Read More
PHOTOS: Pope Leo XIV visits Paris and Lourdes on second day of France trip #Catholic Pope Leo XIV continued his apostolic journey in France on Saturday, first listening to the stories of migrants at the Bakhita House, a center offering support and integration to immigrants in the Archdiocese of Paris, before meeting with new and prospective Catholics and their leaders at the Catholic Institute of Paris.He then made his way to Place de la Concorde, where he greeted a crowd of more than 800,000 people and celebrated Mass. He then ended the evening at the Lourdes shrine, where he led a short prayer service before spending several minutes in private prayer.Here’s a recap of the pope’s day in photos:
 
 Pope Leo XIV visits the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets the staff and volunteers of the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV meets with new and prospective Catholics and their leaders at the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV prays in the historic Church of Saint-Joseph-des-Carmes during his visit to the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV addresses the Institut Catholique de Paris during his visit on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV waves to the crowds gathered along the Avenue des Champs-Élysées as he rides in the popemobile on the way to Mass at Paris’ Place de la Concorde on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV stops to bless a disabled man during his procession to Place de la Concorde to celebrate an open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV incenses the altar during Mass on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media
 

 
 Bishops and cardinals concelebrate Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media
 

 
 Members of the open-air congregation pray during Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass in Paris on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV touches the rock at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV prays at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV honors the statue of the Immaculate Conception at the Shrine of Our Lady of Lourdes with a Golden Rose on Sept. 26, 2026 in France. | Credit: Vatican Media

PHOTOS: Pope Leo XIV visits Paris and Lourdes on second day of France trip #Catholic Pope Leo XIV continued his apostolic journey in France on Saturday, first listening to the stories of migrants at the Bakhita House, a center offering support and integration to immigrants in the Archdiocese of Paris, before meeting with new and prospective Catholics and their leaders at the Catholic Institute of Paris.He then made his way to Place de la Concorde, where he greeted a crowd of more than 800,000 people and celebrated Mass. He then ended the evening at the Lourdes shrine, where he led a short prayer service before spending several minutes in private prayer.Here’s a recap of the pope’s day in photos: Pope Leo XIV visits the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV greets the staff and volunteers of the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV meets with new and prospective Catholics and their leaders at the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV prays in the historic Church of Saint-Joseph-des-Carmes during his visit to the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV addresses the Institut Catholique de Paris during his visit on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV waves to the crowds gathered along the Avenue des Champs-Élysées as he rides in the popemobile on the way to Mass at Paris’ Place de la Concorde on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV stops to bless a disabled man during his procession to Place de la Concorde to celebrate an open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV incenses the altar during Mass on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media Bishops and cardinals concelebrate Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media Members of the open-air congregation pray during Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass in Paris on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV touches the rock at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV prays at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV honors the statue of the Immaculate Conception at the Shrine of Our Lady of Lourdes with a Golden Rose on Sept. 26, 2026 in France. | Credit: Vatican Media

Pope Leo XIV visited the Maison Bakhita Center and celebrated an open-air Mass at Place de la Concorde in Paris before concluding his day at the Shrine of Our Lady of Lourdes.

Read More
Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

The combined parish of St. Mary in El Paso, Illinois, and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed.

Read More
From foster care to Lourdes: Young convert leaves job to see pope, embrace monastic life – #Catholic – LOURDES, France — The exceptional fervor that marked the pope’s visit to Paris — the first stage of his Sept. 25–28 apostolic journey to France — should show no sign of waning in Lourdes, where tens of thousands of faithful are expected to gather around the famous grotto of Massabielle when Leo XIV comes to pray there on the evening of Sept. 26, ahead of an outdoor Mass on the sanctuary’s meadow and the traditional torchlight procession the following day. Among them will be a 27-year-old woman who will attend alongside a group of Cistercian nuns, hoping the visit will confirm the call to contemplative life she has felt since returning to the faith during the COVID-19 crisis. It is no coincidence that Yohanna, a sign-language interpreter for deaf people, has chosen Lourdes to mark this new beginning after years of volunteering with people with disabilities. It is a few dozen miles from here, at the Abbey of Sainte-Marie de Boulaur, one of the strongholds of monastic renewal in France, that her vocation took shape. And it is to join this community as an aspirant that she quit her job in Paris, just in time not to miss the Holy Father’s visit.Her story reflects a broader generational movement in France, where adult baptisms reached a new record this year, driven largely by young adults. 
 
 The Shrine of Our Lady of Lourdes. | Credit: Solene Tadie
 
 ‘I wanted to give God everything’But Yohanna’s story is a singular testament to divine grace. Placed in foster care at the age of 4, she grew up far from any religious practice in a life marked early on by bereavement and solitude.Like so many of her generation, she first went looking for answers in the spiritual movements close to the New Age that flourish among young French people — an exploration that left its mark, literally, in the tattoos she still carries. She evokes these wanderings today with a smile rather than regret, for it was through them, she believes, that she eventually found her way back to God.That way opened in the spring of 2020, in a university residence emptied by the first COVID-19 lockdown. “All the students had left, and it felt a bit like the end of the world,” she recalled. “I had nothing; I had no one. And suddenly there was this thought of God that took hold of me. I became really eager to know more about him.”She began learning how to pray through online resources and quickly made prayer part of her daily life. Once the lockdown was lifted, she developed a taste for stepping into every church she encountered to pray alone, while avoiding Masses, since she didn’t know any of the customs. The turning point came in 2023, when she moved to Paris and walked into a church on a weekday, just as a Mass was beginning.“I didn’t even know there was a consecration, although it is the heart of the Catholic Mass. But I spent that whole celebration crying at the back of the church,” she remembered. “And at the end I said to the Lord: OK, I’ve understood. Now I want to give you everything, really everything, my whole life. Do what you want with me. And from that moment on, everything changed.” After settling in a parish in Paris’s 10th arrondissement, she undertook a period of catechetical formation and received the sacrament of confirmation.During the National Pilgrimage each August, she serves as an interpreter for deaf-blind pilgrims — an experience that transformed her understanding of the sanctuary. “The real miracle of Lourdes,” she said, “is perhaps simply that we all end up together.”Her conversion was followed by the call to consecrated life almost immediately, but she was determined not to rush her decision, having been warned that new converts “might be very enthusiastic and immediately think of consecrated life, only to give it up quickly.”
 
 The Grotto at the Shrine of Our Lady of Lourdes. | Credit: Solene Tadie
 
 An unexpected callGuided by her parish priest and the vocations service of the Archdiocese of Paris, she began discerning with apostolic sisters, cloistered life being the last thing on her mind. “Given my personal background, I had enormous clichés about monastic life,” she said. “I imagined all sorts of old-fashioned things.”It was in the middle of a difficult university year, at the end of December 2024, that she first went to the Cistercian abbey of Boulaur, simply because she “had always heard that monasteries were a good place to rest and get some air.” She has returned every holiday since. When the sisters offered her a stay inside the enclosure, she accepted with the thought that it would only confirm her prejudices.“I thought that going inside the cloister for the first time would help me understand that this was not my path at all, and that would settle it,” she said. “But when I experienced the cloister for the first time, it was incredible. I felt completely in my place.”“The Lord knows us better than we know ourselves,” she continued. “Sometimes he leads us to things that at first seem absurd, and afterward you realize that it fits perfectly.”At the 2025 Jubilee of Youth in Rome, she encountered the universal Church for the first time among thousands of young people “so different from each other, and all there for the Lord.” That experience now shapes her expectations for Leo’s visit to a France witnessing record numbers of adult baptisms. Reflecting on the pope’s forthcoming visit to Lourdes, which Bishop Jean-Marc Micas of Tarbes and Lourdes has described as that of “a simple pilgrim,” she said: “Pope Leo knows what is happening in our country, and I’m sure his words will help us on our way.” The official program already includes a special prayer for France, asking the Virgin Mary for the renewal of Christian families and the flourishing of vocations, “especially priestly and religious.”Yohanna’s own vocation initially alarmed her foster parents. But faced with her perseverance and joy, they agreed to drive her to Boulaur themselves, giving them an opportunity to meet the sisters and discover the life she is preparing to embrace. From there, they will travel together to Lourdes for the pope’s visit.“It will be a chance for them to meet the sisters and to see what a monastery really is, not just what people imagine,” she said. “That’s already a big step.”Her aspirancy, the first step on the long road to the novitiate, is to last until June. She said her heart is “completely open” to what it will reveal. “If God calls me there, I’ll be so happy that I’ll offer him a big yes, with all my heart.”

From foster care to Lourdes: Young convert leaves job to see pope, embrace monastic life – #Catholic – LOURDES, France — The exceptional fervor that marked the pope’s visit to Paris — the first stage of his Sept. 25–28 apostolic journey to France — should show no sign of waning in Lourdes, where tens of thousands of faithful are expected to gather around the famous grotto of Massabielle when Leo XIV comes to pray there on the evening of Sept. 26, ahead of an outdoor Mass on the sanctuary’s meadow and the traditional torchlight procession the following day. Among them will be a 27-year-old woman who will attend alongside a group of Cistercian nuns, hoping the visit will confirm the call to contemplative life she has felt since returning to the faith during the COVID-19 crisis. It is no coincidence that Yohanna, a sign-language interpreter for deaf people, has chosen Lourdes to mark this new beginning after years of volunteering with people with disabilities. It is a few dozen miles from here, at the Abbey of Sainte-Marie de Boulaur, one of the strongholds of monastic renewal in France, that her vocation took shape. And it is to join this community as an aspirant that she quit her job in Paris, just in time not to miss the Holy Father’s visit.Her story reflects a broader generational movement in France, where adult baptisms reached a new record this year, driven largely by young adults.  The Shrine of Our Lady of Lourdes. | Credit: Solene Tadie ‘I wanted to give God everything’But Yohanna’s story is a singular testament to divine grace. Placed in foster care at the age of 4, she grew up far from any religious practice in a life marked early on by bereavement and solitude.Like so many of her generation, she first went looking for answers in the spiritual movements close to the New Age that flourish among young French people — an exploration that left its mark, literally, in the tattoos she still carries. She evokes these wanderings today with a smile rather than regret, for it was through them, she believes, that she eventually found her way back to God.That way opened in the spring of 2020, in a university residence emptied by the first COVID-19 lockdown. “All the students had left, and it felt a bit like the end of the world,” she recalled. “I had nothing; I had no one. And suddenly there was this thought of God that took hold of me. I became really eager to know more about him.”She began learning how to pray through online resources and quickly made prayer part of her daily life. Once the lockdown was lifted, she developed a taste for stepping into every church she encountered to pray alone, while avoiding Masses, since she didn’t know any of the customs. The turning point came in 2023, when she moved to Paris and walked into a church on a weekday, just as a Mass was beginning.“I didn’t even know there was a consecration, although it is the heart of the Catholic Mass. But I spent that whole celebration crying at the back of the church,” she remembered. “And at the end I said to the Lord: OK, I’ve understood. Now I want to give you everything, really everything, my whole life. Do what you want with me. And from that moment on, everything changed.” After settling in a parish in Paris’s 10th arrondissement, she undertook a period of catechetical formation and received the sacrament of confirmation.During the National Pilgrimage each August, she serves as an interpreter for deaf-blind pilgrims — an experience that transformed her understanding of the sanctuary. “The real miracle of Lourdes,” she said, “is perhaps simply that we all end up together.”Her conversion was followed by the call to consecrated life almost immediately, but she was determined not to rush her decision, having been warned that new converts “might be very enthusiastic and immediately think of consecrated life, only to give it up quickly.” The Grotto at the Shrine of Our Lady of Lourdes. | Credit: Solene Tadie An unexpected callGuided by her parish priest and the vocations service of the Archdiocese of Paris, she began discerning with apostolic sisters, cloistered life being the last thing on her mind. “Given my personal background, I had enormous clichés about monastic life,” she said. “I imagined all sorts of old-fashioned things.”It was in the middle of a difficult university year, at the end of December 2024, that she first went to the Cistercian abbey of Boulaur, simply because she “had always heard that monasteries were a good place to rest and get some air.” She has returned every holiday since. When the sisters offered her a stay inside the enclosure, she accepted with the thought that it would only confirm her prejudices.“I thought that going inside the cloister for the first time would help me understand that this was not my path at all, and that would settle it,” she said. “But when I experienced the cloister for the first time, it was incredible. I felt completely in my place.”“The Lord knows us better than we know ourselves,” she continued. “Sometimes he leads us to things that at first seem absurd, and afterward you realize that it fits perfectly.”At the 2025 Jubilee of Youth in Rome, she encountered the universal Church for the first time among thousands of young people “so different from each other, and all there for the Lord.” That experience now shapes her expectations for Leo’s visit to a France witnessing record numbers of adult baptisms. Reflecting on the pope’s forthcoming visit to Lourdes, which Bishop Jean-Marc Micas of Tarbes and Lourdes has described as that of “a simple pilgrim,” she said: “Pope Leo knows what is happening in our country, and I’m sure his words will help us on our way.” The official program already includes a special prayer for France, asking the Virgin Mary for the renewal of Christian families and the flourishing of vocations, “especially priestly and religious.”Yohanna’s own vocation initially alarmed her foster parents. But faced with her perseverance and joy, they agreed to drive her to Boulaur themselves, giving them an opportunity to meet the sisters and discover the life she is preparing to embrace. From there, they will travel together to Lourdes for the pope’s visit.“It will be a chance for them to meet the sisters and to see what a monastery really is, not just what people imagine,” she said. “That’s already a big step.”Her aspirancy, the first step on the long road to the novitiate, is to last until June. She said her heart is “completely open” to what it will reveal. “If God calls me there, I’ll be so happy that I’ll offer him a big yes, with all my heart.”

Among the throngs of pilgrims in Lourdes this weekend will be a 27-year-old woman who be there with a group of Cistercian nuns, hoping the visit will confirm her call to contemplative life.

Read More
Pope Leo XIV in Paris: No one ‘is merely a number’ – #Catholic – PARIS — Pope Leo XIV told his congregation at an open-air Mass in Paris on Saturday that “none of us is merely a number or an entry in a register but a unique and irreplaceable person” in the eyes of God.Local authorities estimated the size of the crowd at 800,000, the Vatican said. Six young men with Down syndrome were among the many altar servers assisting Leo during the celebration Sept. 26. Numerous families with children sprawled on picnic blankets, babies slept in strollers, and gray-haired women sat in camp chairs as they waited for Mass to start.Some Catholics described waiting four to five hours to try to catch a glimpse of Leo as he drove nearly two miles down the Avenue of Champs-Élysées in the popemobile on his way from the Arche de Triomphe to the altar at the Place de la Concorde. Priests heard confessions on the sidewalk along the famous avenue.
 
 A young family waits for Pope Leo XIV’s open-air Mass to begin on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 
 Once the site of one of the guillotines that decapitated more than 1,000 people during the French Revolution, including King Louis XVI and his wife Marie Antoinette, the square was bathed in sunlight, the thick clouds of the morning having parted only 10 minutes before the start of Mass.Jean Noizet, his parents, and five siblings ages 9 to 22 were among those who waited hours along the route for the papal Mass, traveling in from a Paris suburb.The 15-year-old said his family wanted to show their unity with “all the Catholic Church.”“From this beautiful city of Paris, I pray fervently that the living water of the Holy Spirit may flow throughout France,” Leo said in his homily.“Seeing you gathered here … heirs to France’s long and beautiful history of faith, I say to you: Drink from the source that is the pierced heart of Jesus,” he said.“Yes, you thirst for God, for life, for truth, for unity, for peace, for communion, and for happiness. You long to rediscover a horizon filled with light and to build a renewed nation upon roots nourished by faith.”
 
 Pope Leo XIV gives his homily during the open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 
 Thibault Lecauchois left home at 9 a.m. to travel two hours into the city for the Mass. He and his wife brought their 3-year-old daughter and 1-year-old son to see Pope Leo.He told EWTN News the once-in-a-lifetime chance to see the pope in Paris was worth the challenges of the journey and waiting hours with two young children.“We wanted the kids to have the blessing of the pope, and we wanted to share the moment with the rest of the community of Catholics,” he said, noting that his daughter was delighted and shouted “Pape Leon” when she saw him.With tired kids, he was unsure they would be able to stay for the entire Mass, which started at 3 p.m. local time.“I think he’s a pope of hope. I think a message of peace is very important nowadays, and Iʼm eager for him to show it to the rest of the world. And I think Paris is a very good place to do so.”LourdesFollowing the Mass, Pope Leo embarked on the second leg of his trip, flying to Lourdes, at the foot of the Pyrénées in southwest France, where he will spend a day and half in prayer at the shrine where the Virgin Mary appeared to St. Bernadette.The Sanctuary of Our Lady of Lourdes, one of the most visited Catholic shrines in the world, draws more than 3 million people every year — many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary drink and bathe in the healing water Mary revealed to Bernadette.On Saturday evening, Leo was scheduled to pray at the grotto of the apparitions.

Pope Leo XIV in Paris: No one ‘is merely a number’ – #Catholic – PARIS — Pope Leo XIV told his congregation at an open-air Mass in Paris on Saturday that “none of us is merely a number or an entry in a register but a unique and irreplaceable person” in the eyes of God.Local authorities estimated the size of the crowd at 800,000, the Vatican said. Six young men with Down syndrome were among the many altar servers assisting Leo during the celebration Sept. 26. Numerous families with children sprawled on picnic blankets, babies slept in strollers, and gray-haired women sat in camp chairs as they waited for Mass to start.Some Catholics described waiting four to five hours to try to catch a glimpse of Leo as he drove nearly two miles down the Avenue of Champs-Élysées in the popemobile on his way from the Arche de Triomphe to the altar at the Place de la Concorde. Priests heard confessions on the sidewalk along the famous avenue. A young family waits for Pope Leo XIV’s open-air Mass to begin on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Once the site of one of the guillotines that decapitated more than 1,000 people during the French Revolution, including King Louis XVI and his wife Marie Antoinette, the square was bathed in sunlight, the thick clouds of the morning having parted only 10 minutes before the start of Mass.Jean Noizet, his parents, and five siblings ages 9 to 22 were among those who waited hours along the route for the papal Mass, traveling in from a Paris suburb.The 15-year-old said his family wanted to show their unity with “all the Catholic Church.”“From this beautiful city of Paris, I pray fervently that the living water of the Holy Spirit may flow throughout France,” Leo said in his homily.“Seeing you gathered here … heirs to France’s long and beautiful history of faith, I say to you: Drink from the source that is the pierced heart of Jesus,” he said.“Yes, you thirst for God, for life, for truth, for unity, for peace, for communion, and for happiness. You long to rediscover a horizon filled with light and to build a renewed nation upon roots nourished by faith.” Pope Leo XIV gives his homily during the open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Thibault Lecauchois left home at 9 a.m. to travel two hours into the city for the Mass. He and his wife brought their 3-year-old daughter and 1-year-old son to see Pope Leo.He told EWTN News the once-in-a-lifetime chance to see the pope in Paris was worth the challenges of the journey and waiting hours with two young children.“We wanted the kids to have the blessing of the pope, and we wanted to share the moment with the rest of the community of Catholics,” he said, noting that his daughter was delighted and shouted “Pape Leon” when she saw him.With tired kids, he was unsure they would be able to stay for the entire Mass, which started at 3 p.m. local time.“I think he’s a pope of hope. I think a message of peace is very important nowadays, and Iʼm eager for him to show it to the rest of the world. And I think Paris is a very good place to do so.”LourdesFollowing the Mass, Pope Leo embarked on the second leg of his trip, flying to Lourdes, at the foot of the Pyrénées in southwest France, where he will spend a day and half in prayer at the shrine where the Virgin Mary appeared to St. Bernadette.The Sanctuary of Our Lady of Lourdes, one of the most visited Catholic shrines in the world, draws more than 3 million people every year — many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary drink and bathe in the healing water Mary revealed to Bernadette.On Saturday evening, Leo was scheduled to pray at the grotto of the apparitions.

An estimated 800,000 people attended the pontiff’s open-air Mass.

Read More
Knights of Columbus pitch their role at Symposium on Young American Men – #Catholic – A senior adviser to the Knights of Columbus discussed the need for men to have fraternal community at the Second Symposium on Young American Men held in Washington, D.C., on Sept. 25.“We’re social beings, so we want to join communities … where we can be our authentic selves,” said Joseph McInerney, the Knights’ chief strategy adviser and senior vice president for leader development.The symposium, sponsored in part by the Knights, was focused on problems faced by young American men in 2026. The symposium focused primarily on public policy solutions advanced by both Republicans and Democrats but also included talks unrelated to government, such as McInerney’s, which was about the role of fraternal community in helping strengthen men.Other conference sponsors included the Institute for Family Studies, the National Parents Organization, and the Men’s Health Network. Although the Knights are known for being popular with older, retired men, McInerney noted significant growth in recent years with young men on college campuses and those who recently entered the workforce. He pointed out that men who are under 35 are the organization’s fastest-growing membership segment, and there are now more than 300 active college Knights councils, with nearly half of those in the United States.“The lifeblood of the Knights is young men,” McInerney said, adding that “it’s a place where they can … spend time with other men — their peers — and that, frankly, is very powerful.”McInerney pitched fraternal communities as a means to combat male loneliness and isolation but also to build up men into leaders and “better themselves so they can be better husbands, fathers, … and members of their community.”Warning against isolation, which McInerney said is amplified through the internet and media, he said: “We’re not made for that.” Rather, “we’re made for rich and beautiful relationships with the people that we love.”Although the broader symposium was not primarily focused on matters of faith, McInerney said a major attraction of the Knights for young men is faith formation. He referenced in particular the Knights’ Cor program, which develops small groups for men focused on prayer, formation, and fraternity. The Knights also run the McGivney Fellowship, which is a two-year leadership formation program.“They become good people,” McInerney said of the goals of the Knights’ programs. “They become people who are worthy of trust, and those are the type of people we want to lead us.”Speaking to EWTN News after his talk, McInerney noted that the uniqueness of the Knights of Columbus is that it is a Catholic fraternal organization that is also focused on serving others through charity, which he sees as another attraction for young men.“We want to help people spiritually, but we also have this mandate to serve,” he said. “Thatʼs why we exist, [it] is to help other people. And so, when you join the group, thatʼs kind of part of the package deal that we offer.”“Itʼs natural if youʼre working on your spiritual life, you want to share the grace that youʼre receiving in your relationship with God,” McInerney said.McInerney said Catholic men who wish to join can visit their website and get connected to a local council.“Whatever councilʼs closest to you, weʼll get that person in contact,” he said. “And then whatʼs most important. … Entry might be online there, but whatʼs most important is then getting that man in touch with a man face-to-face.”

Knights of Columbus pitch their role at Symposium on Young American Men – #Catholic – A senior adviser to the Knights of Columbus discussed the need for men to have fraternal community at the Second Symposium on Young American Men held in Washington, D.C., on Sept. 25.“We’re social beings, so we want to join communities … where we can be our authentic selves,” said Joseph McInerney, the Knights’ chief strategy adviser and senior vice president for leader development.The symposium, sponsored in part by the Knights, was focused on problems faced by young American men in 2026. The symposium focused primarily on public policy solutions advanced by both Republicans and Democrats but also included talks unrelated to government, such as McInerney’s, which was about the role of fraternal community in helping strengthen men.Other conference sponsors included the Institute for Family Studies, the National Parents Organization, and the Men’s Health Network. Although the Knights are known for being popular with older, retired men, McInerney noted significant growth in recent years with young men on college campuses and those who recently entered the workforce. He pointed out that men who are under 35 are the organization’s fastest-growing membership segment, and there are now more than 300 active college Knights councils, with nearly half of those in the United States.“The lifeblood of the Knights is young men,” McInerney said, adding that “it’s a place where they can … spend time with other men — their peers — and that, frankly, is very powerful.”McInerney pitched fraternal communities as a means to combat male loneliness and isolation but also to build up men into leaders and “better themselves so they can be better husbands, fathers, … and members of their community.”Warning against isolation, which McInerney said is amplified through the internet and media, he said: “We’re not made for that.” Rather, “we’re made for rich and beautiful relationships with the people that we love.”Although the broader symposium was not primarily focused on matters of faith, McInerney said a major attraction of the Knights for young men is faith formation. He referenced in particular the Knights’ Cor program, which develops small groups for men focused on prayer, formation, and fraternity. The Knights also run the McGivney Fellowship, which is a two-year leadership formation program.“They become good people,” McInerney said of the goals of the Knights’ programs. “They become people who are worthy of trust, and those are the type of people we want to lead us.”Speaking to EWTN News after his talk, McInerney noted that the uniqueness of the Knights of Columbus is that it is a Catholic fraternal organization that is also focused on serving others through charity, which he sees as another attraction for young men.“We want to help people spiritually, but we also have this mandate to serve,” he said. “Thatʼs why we exist, [it] is to help other people. And so, when you join the group, thatʼs kind of part of the package deal that we offer.”“Itʼs natural if youʼre working on your spiritual life, you want to share the grace that youʼre receiving in your relationship with God,” McInerney said.McInerney said Catholic men who wish to join can visit their website and get connected to a local council.“Whatever councilʼs closest to you, weʼll get that person in contact,” he said. “And then whatʼs most important. … Entry might be online there, but whatʼs most important is then getting that man in touch with a man face-to-face.”

“The lifeblood of the Knights is young men,” said Joseph McInerney, who noted that men under 35 are currently the fraternal organization’s fastest-growing membership segment.

Read More

Resembling a lumpy chunk of coral floating through space, Hyperion is one of the weirdest moons not just of Saturn, but in the whole solar system. Its shape is irregular, its rotation is chaotic, and it looks oddly spongelike. On Sept. 26, 2005, Cassini completed its first flyby of this bizarre moon, giving NASA bothContinue reading “Sept. 26, 2005: Cassini visits Saturn’s weirdest moon”

The post Sept. 26, 2005: Cassini visits Saturn’s weirdest moon appeared first on Astronomy Magazine.

Read More
Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.”
 
 Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley
 
 “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.” Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

As Pope Leo XIV makes his way to Lourdes later on Sept. 26 as part of his four-day trip to France, pilgrims, local residents, and business owners in the famous town prepare with excitement.

Read More

Gospel and Word of the Day – 26 September 2026 – A reading from the Book of Ecclesiastes 11:9—12:8 Rejoice, O young man, while you are young  and let your heart be glad in the days of your youth. Follow the ways of your heart, the vision of your eyes; Yet understand that as regards all this God will bring you to judgment. Ward off grief from your heart and put away trouble from your presence, though the dawn of youth is fleeting. Remember your Creator in the days of your youth, before the evil days come And the years approach of which you will say, I have no pleasure in them; Before the sun is darkened, and the light, and the moon, and the stars, while the clouds return after the rain; When the guardians of the house tremble, and the strong men are bent, And the grinders are idle because they are few, and they who look through the windows grow blind; When the doors to the street are shut, and the sound of the mill is low; When one waits for the chirp of a bird, but all the daughters of song are suppressed; And one fears heights, and perils in the street; When the almond tree blooms, and the locust grows sluggish and the caper berry is without effect, Because man goes to his lasting home, and mourners go about the streets; Before the silver cord is snapped and the golden bowl is broken, And the pitcher is shattered at the spring, and the broken pulley falls into the well, And the dust returns to the earth as it once was, and the life breath returns to God who gave it. Vanity of vanities, says Qoheleth, all things are vanity!From the Gospel according to Luke 9:43b-45 While they were all amazed at his every deed, Jesus said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.”  But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.They were afraid of the cross. Peter himself, after that solemn confession in the region of Caesarea Philippi, when Jesus said this once again, rebuked the Lord, saying to Him: “No, never, Lord! Not this!” He was afraid of the cross. But it was not only the disciples, not only Peter; Jesus Himself was afraid of the cross. He could not deceive Himself; He knew. And so great was His fear that on that Thursday evening, He sweated blood. So great was Jesus’ fear that He spoke almost the same words as Peter. Almost: “Father, take this cup away from me”; but He added, “Your will must be done”. That is the difference. (…) We must ask for the grace not to flee from the cross when it comes. With fear, it is true; it frightens us. (…) Very close to Jesus on the cross is His mother, His mama. Let us pray to her, and we would do well to ask her to grant us the grace not to take away our fear – it is natural to be afraid of the cross – but not to let us be terrified and flee from the cross. She was there, and she knows how to stand by the cross. (Pope Francis, Homily at Santa Marta, 28 September 2013)

A reading from the Book of Ecclesiastes
11:9—12:8

Rejoice, O young man, while you are young 
and let your heart be glad in the days of your youth.
Follow the ways of your heart,
the vision of your eyes;
Yet understand that as regards all this
God will bring you to judgment.
Ward off grief from your heart
and put away trouble from your presence,
though the dawn of youth is fleeting.

Remember your Creator in the days of your youth,
before the evil days come
And the years approach of which you will say,
I have no pleasure in them;
Before the sun is darkened,
and the light, and the moon, and the stars,
while the clouds return after the rain;
When the guardians of the house tremble,
and the strong men are bent,
And the grinders are idle because they are few,
and they who look through the windows grow blind;
When the doors to the street are shut,
and the sound of the mill is low;
When one waits for the chirp of a bird,
but all the daughters of song are suppressed;
And one fears heights,
and perils in the street;
When the almond tree blooms,
and the locust grows sluggish
and the caper berry is without effect,
Because man goes to his lasting home,
and mourners go about the streets;
Before the silver cord is snapped
and the golden bowl is broken,
And the pitcher is shattered at the spring,
and the broken pulley falls into the well,
And the dust returns to the earth as it once was,
and the life breath returns to God who gave it.

Vanity of vanities, says Qoheleth,
all things are vanity!

From the Gospel according to Luke
9:43b-45

While they were all amazed at his every deed,
Jesus said to his disciples,
“Pay attention to what I am telling you.
The Son of Man is to be handed over to men.” 
But they did not understand this saying;
its meaning was hidden from them
so that they should not understand it,
and they were afraid to ask him about this saying.

They were afraid of the cross. Peter himself, after that solemn confession in the region of Caesarea Philippi, when Jesus said this once again, rebuked the Lord, saying to Him: “No, never, Lord! Not this!” He was afraid of the cross. But it was not only the disciples, not only Peter; Jesus Himself was afraid of the cross. He could not deceive Himself; He knew. And so great was His fear that on that Thursday evening, He sweated blood. So great was Jesus’ fear that He spoke almost the same words as Peter. Almost: “Father, take this cup away from me”; but He added, “Your will must be done”. That is the difference. (…) We must ask for the grace not to flee from the cross when it comes. With fear, it is true; it frightens us. (…) Very close to Jesus on the cross is His mother, His mama. Let us pray to her, and we would do well to ask her to grant us the grace not to take away our fear – it is natural to be afraid of the cross – but not to let us be terrified and flee from the cross. She was there, and she knows how to stand by the cross. (Pope Francis, Homily at Santa Marta, 28 September 2013)

Read More
Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.”
 
 Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media
 
 Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

Read More
Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

The pontiff is expected to proclaim Catholic social teaching to a secular country showing signs of Christian revival.

Read More