N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic – With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees. “Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations. “Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.” Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from 5 to 0 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools. Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.” While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at 5 per pupil – the same level as the past four budget cycles.  Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present. “Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.” With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight. “Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.” “When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.” The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.
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N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic – With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees. “Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations. “Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.” Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from $205 to $260 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools. Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.” While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at $205 per pupil – the same level as the past four budget cycles.  Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present. “Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.” With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight. “Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.” “When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.” The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.

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N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic –

With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees.

“Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations.

“Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.”

Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from $205 to $260 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools.

Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.”

While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at $205 per pupil – the same level as the past four budget cycles.  Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present.

“Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.”

With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight.

“Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.”

“When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.”

The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.

– With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees. “Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations. “Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki.

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Putin Warns Europeans That Moscow Can ‘Raze to the Ground’ Any Country Attempting to Attack Russian Enclave of Kaliningrad – Kaliningrad is the new powder keg. The post Putin Warns Europeans That Moscow Can ‘Raze to the Ground’ Any Country Attempting to Attack Russian Enclave of Kaliningrad appeared first on The Gateway Pundit.
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Putin Warns Europeans That Moscow Can ‘Raze to the Ground’ Any Country Attempting to Attack Russian Enclave of Kaliningrad – Kaliningrad is the new powder keg. The post Putin Warns Europeans That Moscow Can ‘Raze to the Ground’ Any Country Attempting to Attack Russian Enclave of Kaliningrad appeared first on The Gateway Pundit.

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Kaliningrad is the new powder keg.

The post Putin Warns Europeans That Moscow Can ‘Raze to the Ground’ Any Country Attempting to Attack Russian Enclave of Kaliningrad appeared first on The Gateway Pundit.

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Becerra’s Nonprofit Network and the Deportation Debate – This story originally was published by Real Clear Wire By Susan Crabtree Xavier Becerra, the frontrunner in the race for California governor, has frequently drawn a line between deporting illegal migrants with criminal records and those without – at least in theory. The post Becerra’s Nonprofit Network and the Deportation Debate appeared first on The Gateway Pundit.
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Becerra’s Nonprofit Network and the Deportation Debate – This story originally was published by Real Clear Wire By Susan Crabtree Xavier Becerra, the frontrunner in the race for California governor, has frequently drawn a line between deporting illegal migrants with criminal records and those without – at least in theory. The post Becerra’s Nonprofit Network and the Deportation Debate appeared first on The Gateway Pundit.

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This story originally was published by Real Clear Wire By Susan Crabtree Xavier Becerra, the frontrunner in the race for California governor, has frequently drawn a line between deporting illegal migrants with criminal records and those without – at least in theory.

The post Becerra’s Nonprofit Network and the Deportation Debate appeared first on The Gateway Pundit.

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Why Does the Media Care That Has-Beens Are Withdrawing From ‘Freedom 250’ DC Event? – Martina McBride was, once upon a time, one of country’s biggest stars. The post Why Does the Media Care That Has-Beens Are Withdrawing From ‘Freedom 250’ DC Event? appeared first on The Gateway Pundit.
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Why Does the Media Care That Has-Beens Are Withdrawing From ‘Freedom 250’ DC Event? – Martina McBride was, once upon a time, one of country’s biggest stars. The post Why Does the Media Care That Has-Beens Are Withdrawing From ‘Freedom 250’ DC Event? appeared first on The Gateway Pundit.

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Colorful lights illuminate the Hoover Dam, featuring a large American flag projection on its face, symbolizing patriotism and national pride.

Colorful lights illuminate the Hoover Dam, featuring a large American flag projection on its face, symbolizing patriotism and national pride.

Martina McBride was, once upon a time, one of country’s biggest stars.

The post Why Does the Media Care That Has-Beens Are Withdrawing From ‘Freedom 250’ DC Event? appeared first on The Gateway Pundit.

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Picture of the day The NASA/German Research Centre for Geosciences GRACE Follow-On spacecraft launch onboard a SpaceX Falcon 9 rocket, Tuesday, May 22, 2018, from Space Launch Complex 4E at Vandenberg Air Force Base in California. #ImageOfTheDay
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Picture of the day The NASA/German Research Centre for Geosciences GRACE Follow-On spacecraft launch onboard a SpaceX Falcon 9 rocket, Tuesday, May 22, 2018, from Space Launch Complex 4E at Vandenberg Air Force Base in California. #ImageOfTheDay

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Picture of the day
The NASA/German Research Centre for Geosciences GRACE Follow-On spacecraft launch onboard a SpaceX Falcon 9 rocket, Tuesday, May 22, 2018, from Space Launch Complex 4E at Vandenberg Air Force Base in California.
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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.
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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

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The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.
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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

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The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic - As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events. A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m. “While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.” Standing Up for Human Dignity The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative. According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery. “Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.” King reinforced the mandate for Catholics to get involved in the issue. “Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.” Tools to Fight Trafficking The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue.  It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate. “We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.” King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders. “We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.” The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help. King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue. “Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.” King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded. “It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.” Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.
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NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic – As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events. A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m. “While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.” Standing Up for Human Dignity The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative. According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery. “Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.” King reinforced the mandate for Catholics to get involved in the issue. “Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.” Tools to Fight Trafficking The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue.  It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate. “We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.” King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders. “We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.” The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help. King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue. “Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.” King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded. “It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.” Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

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NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic –

As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events.

A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m.

“While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.”

Standing Up for Human Dignity

The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative.

According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery.

“Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.”

King reinforced the mandate for Catholics to get involved in the issue.

“Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.”

Tools to Fight Trafficking

The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue.  It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate.

“We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.”

King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders.

“We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.”

The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help.

King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue.

“Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.”

King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded.

“It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.”

Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration

If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

– As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events. A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June

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Catholic Charities Boston sees surging need at city-wide food pantries – #Catholic – Catholic Charities Boston has seen a surge in the numbers of families who need food pantry assistance, offering nearly 3 million pounds of food over the past year.  Over the past three months, Catholic Charities Boston has “seen over 2,000 new households register who have never come to our food pantries before,” said Jonathan Tetrault, the vice president of economic empowerment at Catholic Charities Boston.Tetrault told “EWTN News Nightly” on May 29 that these families “are seeking help with food assistance because of the many pressures that are … colliding to put pressure on their family budgets.” “So theyʼre reaching out to us for help,” he said.The organization operates "four food pantries across the cities of Brockton, Dorchester, Lowell, and Lynn. This past year, weʼve served nearly 70,000 people through these four food pantries – almost 3 million pounds of food through these four locations,” Tetrault said.“We offer fresh fruits and veggies, frozen lean proteins, shelf-stable dry goods,” he said. “[W]hat weʼre hearing from [families] when theyʼre coming in to get these critical groceries is that itʼs … a number of factors" that are causing the need, he said.Following federal cuts to programs like Supplemental Nutrition Assistance Program (SNAP), Catholic Charities is experiencing an “elevated need in our communities, and weʼre seeing fewer dollars to meet that need with,” he said.“For some folks, the SNAP work requirements are going into effect. Most of our other clients are being impacted by the high cost of gas” and “utility prices soaring,” he said.“This is all coming together to strain their family budgets over the past several months,” he said.“It is becoming harder to stand in the gap, but that is our commitment [to] those families, those individuals who are coming to us for support. And so weʼre figuring out ways to do that,” he said.The organization is adapting to meet the urgent needs and acquire the necessary food, he said.“Most recently, we had to double the credit limit on our fuel cards" to ensure delivery trucks and vans could continue to get fueled up, he said.Call for community involvementAs Catholic Charities Boston’s food pantries operate with small numbers of staff members, they rely on volunteers and are calling for community support.“We recognize that it takes each one of us to meet the needs of our neighbors in our communities. So we would love for … our community to support us with their time, their talent, their treasure,” Tetrault said.To help, Tetrault called on the community to “find out where your local food pantry is” and “show up to volunteer.”“You can bring donations of dry goods there as well. And then supporting us financially … is critical because oftentimes weʼre able to purchase food at a better scale, better price points, when we pull those funds together," he said.The “food pantries operate with two staff each,” he said. “So we rely heavily on our volunteer support” which is “critical for us to be able to serve the hundreds and hundreds of families that we see each and every day throughout the week.”
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Catholic Charities Boston sees surging need at city-wide food pantries – #Catholic – Catholic Charities Boston has seen a surge in the numbers of families who need food pantry assistance, offering nearly 3 million pounds of food over the past year.  Over the past three months, Catholic Charities Boston has “seen over 2,000 new households register who have never come to our food pantries before,” said Jonathan Tetrault, the vice president of economic empowerment at Catholic Charities Boston.Tetrault told “EWTN News Nightly” on May 29 that these families “are seeking help with food assistance because of the many pressures that are … colliding to put pressure on their family budgets.” “So theyʼre reaching out to us for help,” he said.The organization operates "four food pantries across the cities of Brockton, Dorchester, Lowell, and Lynn. This past year, weʼve served nearly 70,000 people through these four food pantries – almost 3 million pounds of food through these four locations,” Tetrault said.“We offer fresh fruits and veggies, frozen lean proteins, shelf-stable dry goods,” he said. “[W]hat weʼre hearing from [families] when theyʼre coming in to get these critical groceries is that itʼs … a number of factors" that are causing the need, he said.Following federal cuts to programs like Supplemental Nutrition Assistance Program (SNAP), Catholic Charities is experiencing an “elevated need in our communities, and weʼre seeing fewer dollars to meet that need with,” he said.“For some folks, the SNAP work requirements are going into effect. Most of our other clients are being impacted by the high cost of gas” and “utility prices soaring,” he said.“This is all coming together to strain their family budgets over the past several months,” he said.“It is becoming harder to stand in the gap, but that is our commitment [to] those families, those individuals who are coming to us for support. And so weʼre figuring out ways to do that,” he said.The organization is adapting to meet the urgent needs and acquire the necessary food, he said.“Most recently, we had to double the credit limit on our fuel cards" to ensure delivery trucks and vans could continue to get fueled up, he said.Call for community involvementAs Catholic Charities Boston’s food pantries operate with small numbers of staff members, they rely on volunteers and are calling for community support.“We recognize that it takes each one of us to meet the needs of our neighbors in our communities. So we would love for … our community to support us with their time, their talent, their treasure,” Tetrault said.To help, Tetrault called on the community to “find out where your local food pantry is” and “show up to volunteer.”“You can bring donations of dry goods there as well. And then supporting us financially … is critical because oftentimes weʼre able to purchase food at a better scale, better price points, when we pull those funds together," he said.The “food pantries operate with two staff each,” he said. “So we rely heavily on our volunteer support” which is “critical for us to be able to serve the hundreds and hundreds of families that we see each and every day throughout the week.”

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Following federal cuts, Catholic Charities is experiencing an “elevated need in our communities, and we’re seeing fewer dollars to meet that need with,” said Jonathan Tetrault.

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Florida judge rules against Planned Parenthood in false advertisement case – #Catholic – Florida judge rules against Planned Parenthood in false advertisement caseA circuit court judge in Florida said the state can continue legal action against Planned Parenthood over the abortion giantʼs claims that the abortion pill is safer than Tylenol.In a May 27 ruling, First Circuit Court Judge J. Scott Duncan of Santa Rosa County struck down Planned Parenthood’s attempt to dismiss a Florida lawsuit that accused the company of false advertising. In November 2025, state Attorney General James Uthmeier sued Planned Parenthood for $350 million, alleging that the abortion provider spread information that was deceptive and misleading by claiming abortion drugs are safer than Tylenol, Viagra, and penicillin. Planned Parenthood then asked for the suit to be dismissed, but the judge refused, allowing the legal action to continue.Colorado governor signs bill requiring college health centers to provide abortion pillsColorado Gov. Jared Polis signed a bill requiring college student health centers to provide chemical abortion pills on-site.The law includes exemptions, however. Colleges are exempt from providing abortion pills “if doing so would jeopardize an institutionʼs federal grant participation, require the institution to deviate from generally accepted billing practices, [or] modify the generally accepted standards of medical practice."Colleges are also allowed to opt out of the mandate if the rule would “conflict with the institutionʼs sincerely held religious beliefs or practices.”Babies lost to abortion at a record high in ScotlandScotland saw a record high in the number of babies lost to abortion in 2025, with recent statistics showing that 18,783 babies died from abortion last year.The count is the highest on record, according to statistics released May 26 by Public Health Scotland.Scotland currently protects unborn children after 24 weeks of pregnancy.Report details Planned Parenthood transgender ideology and servicesA recent report by the organization Biological Integrity, a project of the American College of Pediatricians, details Planned Parenthood’s transgender, or “sex-rejecting,” procedures.The report notes that Planned Parenthood provides free chest binders for minors and distributes hormones to patients as young as 16 years old.According to the report, Planned Parenthood provides birth control to halt periods of minor girls without parental consent as a “loophole.”Planned Parenthood is a “primary distributor” of sexual education, spending more than $70 million on training participants in fiscal year 2025 and providing resources about transgenderism for children as young as three years old.The report highlights malpractice lawsuits filed against Planned Parenthood by people who detransition after receiving hormones and surgery.
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Florida judge rules against Planned Parenthood in false advertisement case – #Catholic – Florida judge rules against Planned Parenthood in false advertisement caseA circuit court judge in Florida said the state can continue legal action against Planned Parenthood over the abortion giantʼs claims that the abortion pill is safer than Tylenol.In a May 27 ruling, First Circuit Court Judge J. Scott Duncan of Santa Rosa County struck down Planned Parenthood’s attempt to dismiss a Florida lawsuit that accused the company of false advertising. In November 2025, state Attorney General James Uthmeier sued Planned Parenthood for $350 million, alleging that the abortion provider spread information that was deceptive and misleading by claiming abortion drugs are safer than Tylenol, Viagra, and penicillin. Planned Parenthood then asked for the suit to be dismissed, but the judge refused, allowing the legal action to continue.Colorado governor signs bill requiring college health centers to provide abortion pillsColorado Gov. Jared Polis signed a bill requiring college student health centers to provide chemical abortion pills on-site.The law includes exemptions, however. Colleges are exempt from providing abortion pills “if doing so would jeopardize an institutionʼs federal grant participation, require the institution to deviate from generally accepted billing practices, [or] modify the generally accepted standards of medical practice."Colleges are also allowed to opt out of the mandate if the rule would “conflict with the institutionʼs sincerely held religious beliefs or practices.”Babies lost to abortion at a record high in ScotlandScotland saw a record high in the number of babies lost to abortion in 2025, with recent statistics showing that 18,783 babies died from abortion last year.The count is the highest on record, according to statistics released May 26 by Public Health Scotland.Scotland currently protects unborn children after 24 weeks of pregnancy.Report details Planned Parenthood transgender ideology and servicesA recent report by the organization Biological Integrity, a project of the American College of Pediatricians, details Planned Parenthood’s transgender, or “sex-rejecting,” procedures.The report notes that Planned Parenthood provides free chest binders for minors and distributes hormones to patients as young as 16 years old.According to the report, Planned Parenthood provides birth control to halt periods of minor girls without parental consent as a “loophole.”Planned Parenthood is a “primary distributor” of sexual education, spending more than $70 million on training participants in fiscal year 2025 and providing resources about transgenderism for children as young as three years old.The report highlights malpractice lawsuits filed against Planned Parenthood by people who detransition after receiving hormones and surgery.

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Here is a roundup of recent pro-life and abortion-related news.

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May 30, 1922: The birth of Harry Clement Stubbs

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Harry Clement Stubbs – perhaps better known by his penname, Hal Clement – was born near Boston on May 30, 1922. Stubbs earned a B.S. in astronomy from Harvard University in 1943, followed by master’s degrees in chemistry and education. After military service in the Army Air Corps in World War II, he began workContinue reading “May 30, 1922: The birth of Harry Clement Stubbs”

The post May 30, 1922: The birth of Harry Clement Stubbs appeared first on Astronomy Magazine.

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Priest evangelizing in the peripheries of Lima says he sees ‘miracles all the time’ – #Catholic – Spanish missionary priest Father Julio Alonso Ampuero dedicates every weekend to evangelizing in the Diocese of Lurín in South Lima, Peru. He gives retreats, hears confessions, and provides biblical formation and pastoral care to vulnerable individuals, a ministry through which he says he frequently witnesses “many miracles” in the form of conversions and renewed closeness to the faith.“The truth is that it’s a blessing, because practically every weekend there are groups attending the retreat,” the priest said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, referring to Holy Family Retreat House in Lurín, the place from which he carries out a large part of his missionary work.“One certainly sees the fruits," he said. "One sees the good it does for people." He told ACI Prensa that priests like him "are privileged” because people open their consciences to them, and consequently, "one sees miracles constantly.” Chapel of Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Fr. Julio Ampuero Ampuero explained that the most requested retreats are those focused on inner healing and those designed for couples, which are open to engaged couples and those living together, with the aim of drawing them closer to the sacrament of matrimony.“We have also been emphasizing silent retreats, because we see that there is a need to turn inward, a need to put down roots, and a need to strengthen that relationship with the Lord,” he added.A mission accessible to the poorestAmpuero highlighted that one of the aims of the retreat house is to enable people of limited financial means to participate.“If there are people who can’t pay, or who can only pay a portion, we welcome them just the same. Divine Providence has always looked after us, and we have never gone without,” he explained. Participants at a retreat Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero For the priest, the impact of these encounters with God is evident. “One need only look at the joy with which people leave at the end of a retreat; the difference in their faces between the day they arrive and the day they depart,” he remarked.“People come back again. They say, ‘It has done me so much good that I want to do it again.’ So, that is certainly very motivating,” he added.‘I’ve found great openness to the Gospel here’Ampuero arrived in Peru in 2011, following years of pastoral service and academic formation in Spain and Italy.A specialist in Sacred Scripture, he pursued studies in Rome and Jerusalem at the behest of his superiors. He served as a professor of “Introduction to Sacred Scripture and the Epistles of St. Paul” at the San Ildefonso Institute of Higher Theological Studies in Toledo, in addition to serving as a formator at the seminary for several years. He subsequently channeled this experience toward evangelization and the formation of Godʼs people.“I didn’t view myself as a biblical researcher, but rather as someone tasked with disseminating, with making known, all that richness,” he explained.He currently has nearly 30 publications on biblical and spiritual formation to his name.The presence of priests from Toledo in South Lima dates back several decades to when they first began working in Villa El Salvador, a district still marked by poverty.Ampuero said that one of the experiences that has impacted him most since his arrival in Peru has been the peopleʼs receptiveness to the Catholic faith.“In Spain, there has been very strong secularization over the last few decades. My experience upon arriving here is that, generally speaking, that was not the case. I have encountered a great openness to the Gospel, a great openness to the tenets of the faith,” he said. Eucharistic adoration at a retreat at the Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero He also said the people are close to their priests and place a high value on the Sacrament of Reconciliation.“One can sometimes spend hours hearing confessions, and people seek out the priest; sometimes simply to unburden themselves, to share their problems, and to find a little consolation and hope,” he recounted.Evangelizing among the most vulnerableIn addition to leading spiritual retreats, Ampuero ministers at the Sowing Hope shelter, which houses 150 men — including the elderly, individuals with mental illnesses, and people rescued from the streets, many of whom are former drug addicts.“These individuals, who have often lost everything, can come to know the greatest thing of all: the love of God,” he said.The priest particularly highlighted the transformative power of faith in people struggling with addiction. “We know that in cases of addiction, it’s faith in Christ, the encounter with Christ, that can most radically set you free,” he affirmed.“That encounter with Christ is what liberates you and heals all wounds.” Ampuero carrying the Most Holy Sacrament of the Altar. | Credit: Photo courtesy of Father Julio Ampuero ‘Prayer is my daily strength’The priest said that the key to sustaining such an intense apostolate lies in prayer.“For me, prayer is my daily strength, and I would not give it up for anything. It’s what gives you oxygen; it’s what strengthens you; it’s what enables you to bear the burdens of your brothers and sisters as well,” he explained.Finally, he shared a message to young people who may be experiencing stirrings to enter the religious or consecrated life.“Don’t be afraid. When God calls us to something, he will always provide the means to carry it out,” he affirmed.“God takes nothing away; rather, he gives everything,” he said, recalling a saying of the late Pope Benedict XVI.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Priest evangelizing in the peripheries of Lima says he sees ‘miracles all the time’ – #Catholic – Spanish missionary priest Father Julio Alonso Ampuero dedicates every weekend to evangelizing in the Diocese of Lurín in South Lima, Peru. He gives retreats, hears confessions, and provides biblical formation and pastoral care to vulnerable individuals, a ministry through which he says he frequently witnesses “many miracles” in the form of conversions and renewed closeness to the faith.“The truth is that it’s a blessing, because practically every weekend there are groups attending the retreat,” the priest said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, referring to Holy Family Retreat House in Lurín, the place from which he carries out a large part of his missionary work.“One certainly sees the fruits," he said. "One sees the good it does for people." He told ACI Prensa that priests like him "are privileged” because people open their consciences to them, and consequently, "one sees miracles constantly.” Chapel of Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Fr. Julio Ampuero Ampuero explained that the most requested retreats are those focused on inner healing and those designed for couples, which are open to engaged couples and those living together, with the aim of drawing them closer to the sacrament of matrimony.“We have also been emphasizing silent retreats, because we see that there is a need to turn inward, a need to put down roots, and a need to strengthen that relationship with the Lord,” he added.A mission accessible to the poorestAmpuero highlighted that one of the aims of the retreat house is to enable people of limited financial means to participate.“If there are people who can’t pay, or who can only pay a portion, we welcome them just the same. Divine Providence has always looked after us, and we have never gone without,” he explained. Participants at a retreat Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero For the priest, the impact of these encounters with God is evident. “One need only look at the joy with which people leave at the end of a retreat; the difference in their faces between the day they arrive and the day they depart,” he remarked.“People come back again. They say, ‘It has done me so much good that I want to do it again.’ So, that is certainly very motivating,” he added.‘I’ve found great openness to the Gospel here’Ampuero arrived in Peru in 2011, following years of pastoral service and academic formation in Spain and Italy.A specialist in Sacred Scripture, he pursued studies in Rome and Jerusalem at the behest of his superiors. He served as a professor of “Introduction to Sacred Scripture and the Epistles of St. Paul” at the San Ildefonso Institute of Higher Theological Studies in Toledo, in addition to serving as a formator at the seminary for several years. He subsequently channeled this experience toward evangelization and the formation of Godʼs people.“I didn’t view myself as a biblical researcher, but rather as someone tasked with disseminating, with making known, all that richness,” he explained.He currently has nearly 30 publications on biblical and spiritual formation to his name.The presence of priests from Toledo in South Lima dates back several decades to when they first began working in Villa El Salvador, a district still marked by poverty.Ampuero said that one of the experiences that has impacted him most since his arrival in Peru has been the peopleʼs receptiveness to the Catholic faith.“In Spain, there has been very strong secularization over the last few decades. My experience upon arriving here is that, generally speaking, that was not the case. I have encountered a great openness to the Gospel, a great openness to the tenets of the faith,” he said. Eucharistic adoration at a retreat at the Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero He also said the people are close to their priests and place a high value on the Sacrament of Reconciliation.“One can sometimes spend hours hearing confessions, and people seek out the priest; sometimes simply to unburden themselves, to share their problems, and to find a little consolation and hope,” he recounted.Evangelizing among the most vulnerableIn addition to leading spiritual retreats, Ampuero ministers at the Sowing Hope shelter, which houses 150 men — including the elderly, individuals with mental illnesses, and people rescued from the streets, many of whom are former drug addicts.“These individuals, who have often lost everything, can come to know the greatest thing of all: the love of God,” he said.The priest particularly highlighted the transformative power of faith in people struggling with addiction. “We know that in cases of addiction, it’s faith in Christ, the encounter with Christ, that can most radically set you free,” he affirmed.“That encounter with Christ is what liberates you and heals all wounds.” Ampuero carrying the Most Holy Sacrament of the Altar. | Credit: Photo courtesy of Father Julio Ampuero ‘Prayer is my daily strength’The priest said that the key to sustaining such an intense apostolate lies in prayer.“For me, prayer is my daily strength, and I would not give it up for anything. It’s what gives you oxygen; it’s what strengthens you; it’s what enables you to bear the burdens of your brothers and sisters as well,” he explained.Finally, he shared a message to young people who may be experiencing stirrings to enter the religious or consecrated life.“Don’t be afraid. When God calls us to something, he will always provide the means to carry it out,” he affirmed.“God takes nothing away; rather, he gives everything,” he said, recalling a saying of the late Pope Benedict XVI.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Father Julio Ampuero’s ministry in a poor area of Lima, Peru, is experiencing good fruit through retreats, confessions and an outreach at a men’s shelter.

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Seattle’s New Socialist Mayor Flatly Refuses to Investigate Fraud at Somali Daycare Centers (VIDEO) – Given the massive amount of fraud that has been uncovered at Somali daycare centers in Minneapolis alone, you would think that every American city would be looking into this rather seriously. The post Seattle’s New Socialist Mayor Flatly Refuses to Investigate Fraud at Somali Daycare Centers (VIDEO) appeared first on The Gateway Pundit.
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Seattle’s New Socialist Mayor Flatly Refuses to Investigate Fraud at Somali Daycare Centers (VIDEO) – Given the massive amount of fraud that has been uncovered at Somali daycare centers in Minneapolis alone, you would think that every American city would be looking into this rather seriously. The post Seattle’s New Socialist Mayor Flatly Refuses to Investigate Fraud at Somali Daycare Centers (VIDEO) appeared first on The Gateway Pundit.

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Given the massive amount of fraud that has been uncovered at Somali daycare centers in Minneapolis alone, you would think that every American city would be looking into this rather seriously.

The post Seattle’s New Socialist Mayor Flatly Refuses to Investigate Fraud at Somali Daycare Centers (VIDEO) appeared first on The Gateway Pundit.

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THE BOX OFFICE STRIKES BACK: Disney’s Newest Big Budget Star Wars Movie is Being CRUSHED by an Independent Horror Movie That Cost Next to Nothing to Make – Disney’s newest Star Wars movie, ‘The Mandalorian and Grogu’ just opened in theaters. The post THE BOX OFFICE STRIKES BACK: Disney’s Newest Big Budget Star Wars Movie is Being CRUSHED by an Independent Horror Movie That Cost Next to Nothing to Make appeared first on The Gateway Pundit.
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THE BOX OFFICE STRIKES BACK: Disney’s Newest Big Budget Star Wars Movie is Being CRUSHED by an Independent Horror Movie That Cost Next to Nothing to Make – Disney’s newest Star Wars movie, ‘The Mandalorian and Grogu’ just opened in theaters. The post THE BOX OFFICE STRIKES BACK: Disney’s Newest Big Budget Star Wars Movie is Being CRUSHED by an Independent Horror Movie That Cost Next to Nothing to Make appeared first on The Gateway Pundit.

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Fireworks surround Cinderella's Castle at Disney World in Orlando, Florida, in a 2013 file photo.

Fireworks surround Cinderella's Castle at Disney World in Orlando, Florida, in a 2013 file photo.

Disney’s newest Star Wars movie, ‘The Mandalorian and Grogu’ just opened in theaters.

The post THE BOX OFFICE STRIKES BACK: Disney’s Newest Big Budget Star Wars Movie is Being CRUSHED by an Independent Horror Movie That Cost Next to Nothing to Make appeared first on The Gateway Pundit.

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FOX News Host Kennedy Puts Hanoi Jane Fonda on BLAST for Endorsing Los Angeles Mayor Karen Bass – Last night, when Spencer Pratt was on the Gutfeld! The post FOX News Host Kennedy Puts Hanoi Jane Fonda on BLAST for Endorsing Los Angeles Mayor Karen Bass appeared first on The Gateway Pundit.
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FOX News Host Kennedy Puts Hanoi Jane Fonda on BLAST for Endorsing Los Angeles Mayor Karen Bass – Last night, when Spencer Pratt was on the Gutfeld! The post FOX News Host Kennedy Puts Hanoi Jane Fonda on BLAST for Endorsing Los Angeles Mayor Karen Bass appeared first on The Gateway Pundit.

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Last night, when Spencer Pratt was on the Gutfeld!

The post FOX News Host Kennedy Puts Hanoi Jane Fonda on BLAST for Endorsing Los Angeles Mayor Karen Bass appeared first on The Gateway Pundit.

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Democrats Criticize Trump For Holding MMA Match On The Hallowed Ground Where Biden Hosted Topless Trannies #BabylonBee – WASHINGTON, D.C. — Washington Democrats condemned President Donald Trump this week for "violating the sanctity of the White House" by daring to host a professional MMA fight on the same hallowed grounds where Biden once welcomed topless trannies.
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Democrats Criticize Trump For Holding MMA Match On The Hallowed Ground Where Biden Hosted Topless Trannies #BabylonBee – WASHINGTON, D.C. — Washington Democrats condemned President Donald Trump this week for "violating the sanctity of the White House" by daring to host a professional MMA fight on the same hallowed grounds where Biden once welcomed topless trannies.

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WASHINGTON, D.C. — Washington Democrats condemned President Donald Trump this week for "violating the sanctity of the White House" by daring to host a professional MMA fight on the same hallowed grounds where Biden once welcomed topless trannies.

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Tearful LeBron James Hands Over Flopping Crown To Shai Gilgeous-Alexander #BabylonBee – OKLAHOMA CITY, OK — In a touching ceremony, basketball legend LeBron James finally passed the official "King of Flops" crown on to the Oklahoma City Thunder’s Shai Gilgeous-Alexander.
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Tearful LeBron James Hands Over Flopping Crown To Shai Gilgeous-Alexander #BabylonBee – OKLAHOMA CITY, OK — In a touching ceremony, basketball legend LeBron James finally passed the official "King of Flops" crown on to the Oklahoma City Thunder’s Shai Gilgeous-Alexander.

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OKLAHOMA CITY, OK — In a touching ceremony, basketball legend LeBron James finally passed the official "King of Flops" crown on to the Oklahoma City Thunder’s Shai Gilgeous-Alexander.

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Gospel and Word of the Day – 30 May 2026 – A reading from the Letter of Jude 17, 20b-25 Beloved, remember the words spoken beforehand by the Apostles of our Lord Jesus Christ. Build yourselves up in your most holy faith; pray in the Holy Spirit. Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life. On those who waver, have mercy;  save others by snatching them out of the fire; on others have mercy with fear, abhorring even the outer garment stained by the flesh. To the one who is able to keep you from stumbling and to present you unblemished and exultant, in the presence of his glory, to the only God, our savior, through Jesus Christ our Lord be glory, majesty, power, and authority from ages past, now, and for ages to come. Amen.From the Gospel according to Mark 11:27-33 Jesus and his disciples returned once more to Jerusalem. As he was walking in the temple area, the chief priests, the scribes, and the elders approached him and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things.  Was John’s baptism of heavenly or of human origin? Answer me.” They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Then why did you not believe him?’ But shall we say, ‘Of human origin’?”–  they feared the crowd, for they all thought John really was a prophet. So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”What authority does Jesus have? It is the Lord’s style, that ‘lordship’ – so to speak – with which the Lord moved, taught, healed, and listened. What does this style of the Lord – which comes from within – reveal? Consistency. Jesus had authority because he was consistent between what he taught and what he did, that is, how he lived. That consistency is what gives expression to a person who has authority: “This person has authority, that person has authority, because they are consistent,” that is, they bear witness. Authority is seen in this: consistency and witness.  (Pope Francis, Santa Marta, 14 January 2020)

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A reading from the Letter of Jude
17, 20b-25

Beloved, remember the words spoken beforehand
by the Apostles of our Lord Jesus Christ.
Build yourselves up in your most holy faith; pray in the Holy Spirit.
Keep yourselves in the love of God
and wait for the mercy of our Lord Jesus Christ
that leads to eternal life.
On those who waver, have mercy; 
save others by snatching them out of the fire;
on others have mercy with fear,
abhorring even the outer garment stained by the flesh.

To the one who is able to keep you from stumbling
and to present you unblemished and exultant,
in the presence of his glory,
to the only God, our savior,
through Jesus Christ our Lord
be glory, majesty, power, and authority
from ages past, now, and for ages to come. Amen.

From the Gospel according to Mark
11:27-33

Jesus and his disciples returned once more to Jerusalem.
As he was walking in the temple area,
the chief priests, the scribes, and the elders
approached him and said to him,
“By what authority are you doing these things?
Or who gave you this authority to do them?”
Jesus said to them, “I shall ask you one question.
Answer me, and I will tell you by what authority I do these things. 
Was John’s baptism of heavenly or of human origin? Answer me.”
They discussed this among themselves and said,
“If we say, ‘Of heavenly origin,’ he will say,
‘Then why did you not believe him?’
But shall we say, ‘Of human origin’?”– 
they feared the crowd,
for they all thought John really was a prophet.
So they said to Jesus in reply, “We do not know.”
Then Jesus said to them,
“Neither shall I tell you by what authority I do these things.”

What authority does Jesus have? It is the Lord’s style, that ‘lordship’ – so to speak – with which the Lord moved, taught, healed, and listened. What does this style of the Lord – which comes from within – reveal? Consistency. Jesus had authority because he was consistent between what he taught and what he did, that is, how he lived. That consistency is what gives expression to a person who has authority: “This person has authority, that person has authority, because they are consistent,” that is, they bear witness. Authority is seen in this: consistency and witness.  (Pope Francis, Santa Marta, 14 January 2020)

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Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic – 6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. 6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. 6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. 6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. 6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary. 6/7 Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton. 6/9 Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham. 6/10–12 Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla. 6/12 Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover. 6/13 Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson. 6/14 Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic. 6/15 Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson. 6/16 Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes. 6/19 Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson. 6/20 Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown. 6/21 Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross). 6/22 Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort. 6/23 Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison. 6/24 Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson. 6/25 Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton. 6/26 Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic. 6/27 Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge. 6/28 Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong. 6/29 Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic.
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Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic – 6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. 6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. 6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. 6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. 6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary. 6/7 Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton. 6/9 Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham. 6/10–12 Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla. 6/12 Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover. 6/13 Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson. 6/14 Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic. 6/15 Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson. 6/16 Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes. 6/19 Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson. 6/20 Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown. 6/21 Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross). 6/22 Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort. 6/23 Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison. 6/24 Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson. 6/25 Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton. 6/26 Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic. 6/27 Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge. 6/28 Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong. 6/29 Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic.

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Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic –

6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne.
6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation.
6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong.
6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison.
6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary.
6/7 Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton.
6/9 Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham.
6/10–12 Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla.
6/12 Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover.
6/13 Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson.
6/14 Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic.
6/15 Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson.
6/16 Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes.
6/19 Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson.
6/20 Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown.
6/21 Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross).
6/22 Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort.
6/23 Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison.
6/24 Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson.
6/25 Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton.
6/26 Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic.
6/27 Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge.
6/28 Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong.
6/29 Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic.

– 6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. 6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. 6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. 6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. 6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish,

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Pope receives Ferrari Luce steering wheel — Italian brand’s first fully electric car – #Catholic – Pope Leo XIV this week received as a gift the steering wheel of the Ferrari Luce, the Italian brand’s first fully electric car.Leo also had the opportunity to sit in the driver’s seat of the new vehicle, presented by Ferrari as “not only the ‘electric Ferrari,’ but an entirely new Ferrari.”In a statement, the Italian brand said the meeting with the Holy Father took place at the papal residence of Castel Gandolfo on the morning of Tuesday, May 26, with a Ferrari delegation led by its chairman, John Elkann, and its CEO, Benedetto Vigna. Pope Leo XIV receives from Ferrari chairman John Elkann the steering wheel of a Ferrari Luce, the Italian luxury sports car manufacturer’s first fully electric car, which the pope got to see during a meeting with a delegation from Ferrari at Castel Gandolfo, south of Rome, on May 26, 2026. | Credit: Ferrari Elkann said it was “a great emotion and an immense honor to meet with His Holiness together with my Ferrari colleagues,” noting that it was “a moment of extraordinary human and symbolic value, which inspired everyone in our company to continue on its path with passion, responsibility, and confidence in the future.”He added that the meeting with Leo was “an occasion that will remain forever etched in our memory and in the history of Ferrari.”In promoting its new vehicle, the Italian brand highlights both its “mechanical performance” and its “energy efficiency.”Explaining its corporate environmental vision, Ferrari says on its website that “we are using science-based solutions to reduce emissions, increase energy efficiency, foster the circular economy, and inspire suppliers to join our initiative.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope receives Ferrari Luce steering wheel — Italian brand’s first fully electric car – #Catholic – Pope Leo XIV this week received as a gift the steering wheel of the Ferrari Luce, the Italian brand’s first fully electric car.Leo also had the opportunity to sit in the driver’s seat of the new vehicle, presented by Ferrari as “not only the ‘electric Ferrari,’ but an entirely new Ferrari.”In a statement, the Italian brand said the meeting with the Holy Father took place at the papal residence of Castel Gandolfo on the morning of Tuesday, May 26, with a Ferrari delegation led by its chairman, John Elkann, and its CEO, Benedetto Vigna. Pope Leo XIV receives from Ferrari chairman John Elkann the steering wheel of a Ferrari Luce, the Italian luxury sports car manufacturer’s first fully electric car, which the pope got to see during a meeting with a delegation from Ferrari at Castel Gandolfo, south of Rome, on May 26, 2026. | Credit: Ferrari Elkann said it was “a great emotion and an immense honor to meet with His Holiness together with my Ferrari colleagues,” noting that it was “a moment of extraordinary human and symbolic value, which inspired everyone in our company to continue on its path with passion, responsibility, and confidence in the future.”He added that the meeting with Leo was “an occasion that will remain forever etched in our memory and in the history of Ferrari.”In promoting its new vehicle, the Italian brand highlights both its “mechanical performance” and its “energy efficiency.”Explaining its corporate environmental vision, Ferrari says on its website that “we are using science-based solutions to reduce emissions, increase energy efficiency, foster the circular economy, and inspire suppliers to join our initiative.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A delegation from the Italian luxury sports car manufacturer met Pope Leo at Castel Gandolfo on May 26.

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Observe spring’s star clusters

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As winter’s brilliant stars slip toward the western horizon and the constellations of spring climb higher, Northern Hemisphere observers discover a quieter but richly rewarding sky. Spring is celebrated for its galaxies, yet our own Milky Way offers an equally compelling bounty of open and globular clusters. From youthful, loosely packed groups that still sparkleContinue reading “Observe spring’s star clusters”

The post Observe spring’s star clusters appeared first on Astronomy Magazine.

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Pope Leo XIV to visit the Republic of San Marino on Aug. 22 – #Catholic – Pope Leo XIV will travel to the Republic of San Marino, an independent sovereign state within the Italian peninsula, on Aug. 22 as part of his trip to the Italian province of Rimini.The Vatican announced the visit in a statement from the Prefecture of the Papal Household, noting that the trip is part of his pastoral agenda in Italy.The visit follows an invitation extended some time ago by the then-captains regent Matteo Rossi and Lorenzo Bugli — whose terms ended in April of this year — who had invited the pontiff to visit the small European state.The pope’s presence in San Marino — the world’s oldest constitutional republic, founded in A.D. 301 — will take place in the morning on Aug. 22. In the afternoon, the Holy Father will take part in various activities in the Diocese of Rimini and in the traditional Rimini Meeting, one of Italy’s most important cultural and religious events, promoted by the Catholic movement Communion and Liberation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV to visit the Republic of San Marino on Aug. 22 – #Catholic – Pope Leo XIV will travel to the Republic of San Marino, an independent sovereign state within the Italian peninsula, on Aug. 22 as part of his trip to the Italian province of Rimini.The Vatican announced the visit in a statement from the Prefecture of the Papal Household, noting that the trip is part of his pastoral agenda in Italy.The visit follows an invitation extended some time ago by the then-captains regent Matteo Rossi and Lorenzo Bugli — whose terms ended in April of this year — who had invited the pontiff to visit the small European state.The pope’s presence in San Marino — the world’s oldest constitutional republic, founded in A.D. 301 — will take place in the morning on Aug. 22. In the afternoon, the Holy Father will take part in various activities in the Diocese of Rimini and in the traditional Rimini Meeting, one of Italy’s most important cultural and religious events, promoted by the Catholic movement Communion and Liberation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Holy Father will spend half a day in the microstate in north-central Italy before traveling around 14 miles northeast to the city of Rimini, Italy.

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Pope Leo will visit a polarized Spain in political turmoil but where all sides want to hear him - #Catholic - Pope Leo XIV’s upcoming visit to Spain will take place against a political and social backdrop marked by intense polarization.The divided political climate coincides with an unprecedented event in Spanish democracy: the indictment on charges of alleged corruption by a former prime minister, José Luis Rodríguez Zapatero of the Spanish Socialist Workers’ Party, who held the office when Pope Benedict XVI visited the country 15 years ago.Zapatero’s scheduled court appearance in connection with his alleged involvement in a scheme linked to the 2021 public bailout of the airline Plus Ultra, originally set for June 2, has been postponed by the judge to June 17–18.The cardinal archbishop of Madrid, José Cobo, downplayed the impact the case will have on the popeʼs June 6–12 visit. “We are accustomed to operating amid many events in political life. That is simply part of life, and the headlines keep shifting,” he stated in an interview with EWTN News. The archbishop of Madrid, Spain, Cardinal José Cobo Cano. | Credit: EWTN News The stability of Prime Minister Pedro Sánchezʼs government is also being called into question by some of its coalition partners, such as the Basque Nationalist Party, which has labeled the decision not to call general elections before the end of the year “irresponsible.”Polarization is not limited to the political sphere, however. According to the Atlas of Polarization by More in Common (2025), nearly 5 million Spaniards have broken off a personal relationship in the past year due to ideological differences, a figure equivalent to 14% of the population. Furthermore, three out of every five citizens say they avoid discussing politics to avoid creating conflict.According to jurist Rafael Domingo Oslé, professor at the University of Navarra in Spain, this phenomenon reflects a grave deterioration of society at large. “Spain is experiencing a moment of profound social fragmentation, exacerbated by a political class incapable of lowering the tone,” he said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. In his view, the volume of personal breakups “is a symptom that we are losing the respect necessary to prevent a society from fragmenting.”A shared languageIn this context, the pope’s visit takes on a particular significance as the emergence of a voice capable of introducing a different language into the public debate.“A papal visit does not, in and of itself, resolve a crisis of this nature. But it can accomplish something that politics, by its very logic, is no longer able to achieve: offering a common framework and a shared language,” Domingo explained. The key, he added, lies in the pontiff’s unique position: “The pope arrives not as an arbiter of an ideological debate but as a shepherd reminding a weary society that every person, regardless of whom they vote for, possesses a dignity that precedes their opinions.” Main façade of the Congress of Deputies (lower house) in Madrid. | Credit: Nicolás de Cárdenas/ACI Prensa This circumstance has prompted an unusual gesture in recent Spanish politics: a unanimous invitation to the pope extended by both the House and the Senate.“In a country where parliamentary consensus is nearly impossible, all political forces have agreed to listen to the same voice. That, in itself, is already a healthy gesture,” Domingo emphasized.Leo XIV will address a joint session of the Legislature on June 8, marking the first time a pontiff has spoken before both Spanish legislative chambers. The motto of the trip, “Lift Up Your Eyes,” encapsulates the spirit of the visit, according to Domingo, who said he hopes Spaniards will "cease focusing solely on immediate conflict and look toward what truly matters.” Concurrently, the encyclical Magnifica Humanitas has met with a remarkable reception in the Spanish political world.In a message posted on X, Sánchez emphasized: “Leo XIV’s encyclical Magnifica Humanitas challenges us all. AI is not neutral, and digital power could lead us to new atrocities if it is not directed toward the common good. The text is also a defense of peace, human dignity, and multilateralism. Spain is clear on this: In this moment of change, we cannot be resigned spectators. Everything that makes us human is at stake.”Along the same lines, Foreign Minister José Manuel Albares told the press, following his audience with the pope on May 4: “There is a great convergence between the Vatican’s positions and Spain’s humanist foreign policy at this time.”Despite these points of convergence, tensions between the Church and the political realm remain. One of the most visible flashpoints is the re-signification of the Valley of the Fallen (Cuelgamuros), a monument to the victims from both sides of the 1936–1939 Spanish Civil War comprising a basilica, a cemetery, and a guesthouse. For 44 years, the mortal remains of dictator Francisco Franco lay buried there until their exhumation in 2019. Franco was the general who led the victorious right-wing Nationalist side against the leftist Republican side in the conflict. The current government has led the drive to transform the site into a political memorial, while the Church has advocated for the preservation of the monumentʼs religious dimension.Italian constitutional scholar Marco Olivetti warned during a press conference at LUMSA University in Rome that “historical memory has been used as a divisive element that shapes public perception of the Church.”Added to this are legislative clashes such as the attempt to enshrine abortion rights in the Spanish Constitution or proposals to eliminate military chaplains, efforts in direct confrontation with Church doctrine.However, criticism of the Church does not stem solely from the left. The bishops' defense of immigrants, including their support for the government’s plan to give legal status to undocumented immigrants, which would benefit nearly half a million people already residing in Spain, has also drawn reproaches from conservative quarters.Santiago Abascal, the leader of the Vox party, which declares itself Catholic, lashed out at the secretary-general of the Spanish Bishops’ Conference, Bishop Francisco César García Magán: “This character never dares to criticize the mafioso government. Because the government provides him with his business through the invasion [the influx of illegal immigrants]. And that’s his priority: the business. And a profound contempt for the Spaniards who wish to defend their homeland.”The risk of instrumentalizing the pope’s wordsThe papal visit is not without risks in a climate of high polarization, Domingo warns. “One party will highlight whatever suits its agenda while remaining silent on the rest; another will try to do the opposite. It’s inevitable.” Nevertheless, he underscored the Holy See’s experience in “writing speeches that stand as a cohesive whole.”“Taking the pope out of context is relatively easy; refuting him is much more difficult,” he said.Cobo shared this concern regarding the pontiffʼs address before the joint session. “I believe this is a gesture that is also very characteristic of the Church, for it entails listening to the Christian tradition speaking about politics, but ‘Politics with a capital P’ [the noble art or statesmanship]. In a society where we are accustomed to talking about political parties, that moment is significant. The fear, indeed, is that we might attempt to make a discourse on ‘Politics with a capital P’ to fit into a partisan narrative, effectively pitting one against the other,” he noted in his interview with EWTN News.Moreover, the context is exacerbated by the rise of identity-based discourses that conflate politics and faith.Sociologist Rafael Ruiz Andrés, a professor at Complutense University in Madrid, warned in an interview with ACI Prensa that “there is a whole range of sectors, located primarily within the far-right spectrum, and specifically in Spain within the Vox party, that seek to portray the defense of Christian culture as a central tenet of their platforms.” However, he qualified this by noting that “it’s not necessarily a defense based on religion” but is rather linked to “identity-based culture, and in many instances, positioned in opposition to Islam.”In his view, one of Pope Leo XIV’s concerns is precisely “that there be this sort of hijacking of Christianity by politics.” In line with this, reports published following a meeting of the executive committee of the Spanish Bishops’ Conference with the pope pointed to the Vatican’s unease regarding attempts to “instrumentalize the Church,” although the bishops subsequently clarified that the pontiff spoke in general terms about “the risks of subjecting faith to ideologies,” without referring to any specific group.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo will visit a polarized Spain in political turmoil but where all sides want to hear him – #Catholic – Pope Leo XIV’s upcoming visit to Spain will take place against a political and social backdrop marked by intense polarization.The divided political climate coincides with an unprecedented event in Spanish democracy: the indictment on charges of alleged corruption by a former prime minister, José Luis Rodríguez Zapatero of the Spanish Socialist Workers’ Party, who held the office when Pope Benedict XVI visited the country 15 years ago.Zapatero’s scheduled court appearance in connection with his alleged involvement in a scheme linked to the 2021 public bailout of the airline Plus Ultra, originally set for June 2, has been postponed by the judge to June 17–18.The cardinal archbishop of Madrid, José Cobo, downplayed the impact the case will have on the popeʼs June 6–12 visit. “We are accustomed to operating amid many events in political life. That is simply part of life, and the headlines keep shifting,” he stated in an interview with EWTN News. The archbishop of Madrid, Spain, Cardinal José Cobo Cano. | Credit: EWTN News The stability of Prime Minister Pedro Sánchezʼs government is also being called into question by some of its coalition partners, such as the Basque Nationalist Party, which has labeled the decision not to call general elections before the end of the year “irresponsible.”Polarization is not limited to the political sphere, however. According to the Atlas of Polarization by More in Common (2025), nearly 5 million Spaniards have broken off a personal relationship in the past year due to ideological differences, a figure equivalent to 14% of the population. Furthermore, three out of every five citizens say they avoid discussing politics to avoid creating conflict.According to jurist Rafael Domingo Oslé, professor at the University of Navarra in Spain, this phenomenon reflects a grave deterioration of society at large. “Spain is experiencing a moment of profound social fragmentation, exacerbated by a political class incapable of lowering the tone,” he said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. In his view, the volume of personal breakups “is a symptom that we are losing the respect necessary to prevent a society from fragmenting.”A shared languageIn this context, the pope’s visit takes on a particular significance as the emergence of a voice capable of introducing a different language into the public debate.“A papal visit does not, in and of itself, resolve a crisis of this nature. But it can accomplish something that politics, by its very logic, is no longer able to achieve: offering a common framework and a shared language,” Domingo explained. The key, he added, lies in the pontiff’s unique position: “The pope arrives not as an arbiter of an ideological debate but as a shepherd reminding a weary society that every person, regardless of whom they vote for, possesses a dignity that precedes their opinions.” Main façade of the Congress of Deputies (lower house) in Madrid. | Credit: Nicolás de Cárdenas/ACI Prensa This circumstance has prompted an unusual gesture in recent Spanish politics: a unanimous invitation to the pope extended by both the House and the Senate.“In a country where parliamentary consensus is nearly impossible, all political forces have agreed to listen to the same voice. That, in itself, is already a healthy gesture,” Domingo emphasized.Leo XIV will address a joint session of the Legislature on June 8, marking the first time a pontiff has spoken before both Spanish legislative chambers. The motto of the trip, “Lift Up Your Eyes,” encapsulates the spirit of the visit, according to Domingo, who said he hopes Spaniards will "cease focusing solely on immediate conflict and look toward what truly matters.” Concurrently, the encyclical Magnifica Humanitas has met with a remarkable reception in the Spanish political world.In a message posted on X, Sánchez emphasized: “Leo XIV’s encyclical Magnifica Humanitas challenges us all. AI is not neutral, and digital power could lead us to new atrocities if it is not directed toward the common good. The text is also a defense of peace, human dignity, and multilateralism. Spain is clear on this: In this moment of change, we cannot be resigned spectators. Everything that makes us human is at stake.”Along the same lines, Foreign Minister José Manuel Albares told the press, following his audience with the pope on May 4: “There is a great convergence between the Vatican’s positions and Spain’s humanist foreign policy at this time.”Despite these points of convergence, tensions between the Church and the political realm remain. One of the most visible flashpoints is the re-signification of the Valley of the Fallen (Cuelgamuros), a monument to the victims from both sides of the 1936–1939 Spanish Civil War comprising a basilica, a cemetery, and a guesthouse. For 44 years, the mortal remains of dictator Francisco Franco lay buried there until their exhumation in 2019. Franco was the general who led the victorious right-wing Nationalist side against the leftist Republican side in the conflict. The current government has led the drive to transform the site into a political memorial, while the Church has advocated for the preservation of the monumentʼs religious dimension.Italian constitutional scholar Marco Olivetti warned during a press conference at LUMSA University in Rome that “historical memory has been used as a divisive element that shapes public perception of the Church.”Added to this are legislative clashes such as the attempt to enshrine abortion rights in the Spanish Constitution or proposals to eliminate military chaplains, efforts in direct confrontation with Church doctrine.However, criticism of the Church does not stem solely from the left. The bishops' defense of immigrants, including their support for the government’s plan to give legal status to undocumented immigrants, which would benefit nearly half a million people already residing in Spain, has also drawn reproaches from conservative quarters.Santiago Abascal, the leader of the Vox party, which declares itself Catholic, lashed out at the secretary-general of the Spanish Bishops’ Conference, Bishop Francisco César García Magán: “This character never dares to criticize the mafioso government. Because the government provides him with his business through the invasion [the influx of illegal immigrants]. And that’s his priority: the business. And a profound contempt for the Spaniards who wish to defend their homeland.”The risk of instrumentalizing the pope’s wordsThe papal visit is not without risks in a climate of high polarization, Domingo warns. “One party will highlight whatever suits its agenda while remaining silent on the rest; another will try to do the opposite. It’s inevitable.” Nevertheless, he underscored the Holy See’s experience in “writing speeches that stand as a cohesive whole.”“Taking the pope out of context is relatively easy; refuting him is much more difficult,” he said.Cobo shared this concern regarding the pontiffʼs address before the joint session. “I believe this is a gesture that is also very characteristic of the Church, for it entails listening to the Christian tradition speaking about politics, but ‘Politics with a capital P’ [the noble art or statesmanship]. In a society where we are accustomed to talking about political parties, that moment is significant. The fear, indeed, is that we might attempt to make a discourse on ‘Politics with a capital P’ to fit into a partisan narrative, effectively pitting one against the other,” he noted in his interview with EWTN News.Moreover, the context is exacerbated by the rise of identity-based discourses that conflate politics and faith.Sociologist Rafael Ruiz Andrés, a professor at Complutense University in Madrid, warned in an interview with ACI Prensa that “there is a whole range of sectors, located primarily within the far-right spectrum, and specifically in Spain within the Vox party, that seek to portray the defense of Christian culture as a central tenet of their platforms.” However, he qualified this by noting that “it’s not necessarily a defense based on religion” but is rather linked to “identity-based culture, and in many instances, positioned in opposition to Islam.”In his view, one of Pope Leo XIV’s concerns is precisely “that there be this sort of hijacking of Christianity by politics.” In line with this, reports published following a meeting of the executive committee of the Spanish Bishops’ Conference with the pope pointed to the Vatican’s unease regarding attempts to “instrumentalize the Church,” although the bishops subsequently clarified that the pontiff spoke in general terms about “the risks of subjecting faith to ideologies,” without referring to any specific group.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In the divisive political climate in Spain, some say there is the risk that political factions will try to use the pope’s words to their advantage.

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Certificate inspires catechetical, lay leaders to serve Church better #Catholic - On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training. In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious education. Those who complete the NCCL program can take additional graduate credits at Saint Elizabeth’s. Bishop Sweeney concelebrated the Graduation Mass on May 18. Father Yojaneider Garcia, pastor of Resurrection and director of the diocesan Office of Catechesis and Faith Formation, concelebrated the liturgy. The certificate recipients were: Cathy Metcalf, Martha Spyker, Cheryl Wallace, Magda Campson, Carolyn Kelly, Colleen Huber, Debbie Dericks, Teresa Gallo, Denise Gaylord, Elsa Gonzalez, Jean Caughey, Lauro Marcillo, Mary Hill, Maryann Schwork and Thomas Schwork. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org] Click here to subscribe to our weekly newsletter.
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Certificate inspires catechetical, lay leaders to serve Church better #Catholic – On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training. In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious education. Those who complete the NCCL program can take additional graduate credits at Saint Elizabeth’s. Bishop Sweeney concelebrated the Graduation Mass on May 18. Father Yojaneider Garcia, pastor of Resurrection and director of the diocesan Office of Catechesis and Faith Formation, concelebrated the liturgy. The certificate recipients were: Cathy Metcalf, Martha Spyker, Cheryl Wallace, Magda Campson, Carolyn Kelly, Colleen Huber, Debbie Dericks, Teresa Gallo, Denise Gaylord, Elsa Gonzalez, Jean Caughey, Lauro Marcillo, Mary Hill, Maryann Schwork and Thomas Schwork. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org] Click here to subscribe to our weekly newsletter.

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Certificate inspires catechetical, lay leaders to serve Church better #Catholic –

On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training.

In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious education.

Those who complete the NCCL program can take additional graduate credits at Saint Elizabeth’s.

Bishop Sweeney concelebrated the Graduation Mass on May 18. Father Yojaneider Garcia, pastor of Resurrection and director of the diocesan Office of Catechesis and Faith Formation, concelebrated the liturgy.

The certificate recipients were: Cathy Metcalf, Martha Spyker, Cheryl Wallace, Magda Campson, Carolyn Kelly, Colleen Huber, Debbie Dericks, Teresa Gallo, Denise Gaylord, Elsa Gonzalez, Jean Caughey, Lauro Marcillo, Mary Hill, Maryann Schwork and Thomas Schwork.

BEACON PHOTOS | JOE GIGLI
Click here to subscribe to our weekly newsletter.

– On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training. In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious

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Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.” Poland to register same-sex ‘marriages’ from EU countries Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.
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Defending marriage ‘is not against anyone’s dignity,’ Polish bishops say #Catholic Polandʼs bishops have defended the constitutional meaning of marriage, saying that upholding it is not acting “against anyone or taking away anyoneʼs dignity,” as Polish cities begin registering same-sex couples following an EU court ruling.“Respect for each person does not mean giving up the truth about marriage that the Church has been preaching from the beginning,” the Family Council of the Polish Bishops' Conference (KEP) said in a May 22 statement signed by its chairman, Archbishop Wiesław Śmigiel.Warsaw and Wrocław have begun transcribing same-sex “marriage” certificates into Polandʼs civil registry after Prime Minister Donald Tusk pledged to implement a November 2025 ruling by the Court of Justice of the European Union requiring member states to recognize such unions contracted elsewhere in the bloc.In their reaction, the bishops recall that Article 18 of the Polish Constitution states that “marriage, being a union of a man and a woman, as well as the family, motherhood, and parenthood, shall be placed under the protection and care of the Republic of Poland.”This is not a formality, the bishops say, warning that “expansive interpretations of law may lead to the weakening of the constitutional understanding of marriage.” They contend that “such fundamental issues should not be resolved through interpretations that raise serious social and constitutional concerns,” pointing instead to a deeply rooted reality in “the Polish legal system, cultural tradition, and the Christian understanding of marriage and family, which for centuries have co-shaped European understanding of humanity.”The episcopate stressed that the debate on marriage “should be conducted with responsibility, calm, and genuine concern for the common good.” Poland to register same-sex ‘marriages’ from EU countries Meanwhile, Slovak lawmaker Michal Šabo “married” his male partner in Hainburg, Austria, just across the Slovak border, where same-sex marriage is legal. He wants Slovakia to recognize the marriage, but the countryʼs constitution has defined marriage as a union of a man and a woman since 2014, and a September 2025 amendment recognized only two sexes, male and female.Šabo knows Slovakia cannot register the union and would eventually sue the country over it, former minister Milan Krajniak warned. The progressives “do not want tolerance” but want others “to have to accept their idea of the world,” the former minister claimed.In April, after elections in Hungary, the EUʼs top court ruled that the countryʼs 2021 law limiting the promotion of LGBT and gender-related issues to minors, passed under outgoing Prime Minister Viktor Orbán, breached the EUʼs founding values.

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As an EU court presses member states to recognize same-sex “marriages,” Poland’s bishops insist defending marriage takes nothing from anyone’s dignity.

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Going Low and Slow in Testing – NASA’s X-59 quiet supersonic research aircraft flies above NASA’s Armstrong Flight Research Center in Edwards, California, during testing focused on lower-speed and altitude flight conditions in support of NASA’s Quesst mission. NASA continues to include two-flight days in its envelope expansion as teams work to better understand how the aircraft responds throughout its operating range.
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Going Low and Slow in Testing – NASA’s X-59 quiet supersonic research aircraft flies above NASA’s Armstrong Flight Research Center in Edwards, California, during testing focused on lower-speed and altitude flight conditions in support of NASA’s Quesst mission. NASA continues to include two-flight days in its envelope expansion as teams work to better understand how the aircraft responds throughout its operating range.

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NASA’s X-59 quiet supersonic research aircraft flies above NASA’s Armstrong Flight Research Center in Edwards, California, during testing focused on lower-speed and altitude flight conditions in support of NASA’s Quesst mission. NASA continues to include two-flight days in its envelope expansion as teams work to better understand how the aircraft responds throughout its operating range.

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WATCH: Spencer Pratt Talks About His Viral Campaign for Mayor of Los Angeles on the Gutfeld! Show (VIDEO) – Spencer Pratt appeared on the Gutfeld! The post WATCH: Spencer Pratt Talks About His Viral Campaign for Mayor of Los Angeles on the Gutfeld! Show (VIDEO) appeared first on The Gateway Pundit.
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WATCH: Spencer Pratt Talks About His Viral Campaign for Mayor of Los Angeles on the Gutfeld! Show (VIDEO) – Spencer Pratt appeared on the Gutfeld! The post WATCH: Spencer Pratt Talks About His Viral Campaign for Mayor of Los Angeles on the Gutfeld! Show (VIDEO) appeared first on The Gateway Pundit.

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Spencer Pratt appeared on the Gutfeld!

The post WATCH: Spencer Pratt Talks About His Viral Campaign for Mayor of Los Angeles on the Gutfeld! Show (VIDEO) appeared first on The Gateway Pundit.

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SHE’S OUT? Michigan Governor Gretchen Whitmer Claims She is NOT RUNNING for President in 2028 (VIDEO) – The field of Democrats running for president in 2028 is going to be huge, but according to Michigan Governor Gretchen Whitmer, she will not be one of them. The post SHE’S OUT? Michigan Governor Gretchen Whitmer Claims She is NOT RUNNING for President in 2028 (VIDEO) appeared first on The Gateway Pundit.
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SHE’S OUT? Michigan Governor Gretchen Whitmer Claims She is NOT RUNNING for President in 2028 (VIDEO) – The field of Democrats running for president in 2028 is going to be huge, but according to Michigan Governor Gretchen Whitmer, she will not be one of them. The post SHE’S OUT? Michigan Governor Gretchen Whitmer Claims She is NOT RUNNING for President in 2028 (VIDEO) appeared first on The Gateway Pundit.

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The field of Democrats running for president in 2028 is going to be huge, but according to Michigan Governor Gretchen Whitmer, she will not be one of them.

The post SHE’S OUT? Michigan Governor Gretchen Whitmer Claims She is NOT RUNNING for President in 2028 (VIDEO) appeared first on The Gateway Pundit.

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Meet the Prominent Police Officer Who Carried Out a Steamy, Two-Year Sexual Affair with Married Obama Judge in Her Chambers – The individual who carried out a loud, steam >affair with an Obama federal judge has been unmasked as a prominent Atlanta policeman, causing the scandal to take another turn for the worse. The post Meet the Prominent Police Officer Who Carried Out a Steamy, Two-Year Sexual Affair with Married Obama Judge in Her Chambers appeared first on The Gateway Pundit.
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Meet the Prominent Police Officer Who Carried Out a Steamy, Two-Year Sexual Affair with Married Obama Judge in Her Chambers – The individual who carried out a loud, steam >affair with an Obama federal judge has been unmasked as a prominent Atlanta policeman, causing the scandal to take another turn for the worse. The post Meet the Prominent Police Officer Who Carried Out a Steamy, Two-Year Sexual Affair with Married Obama Judge in Her Chambers appeared first on The Gateway Pundit.

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Image of a police major in uniform on the left and a woman speaking during a hearing on the right, highlighting law enforcement and community issues.

Image of a police major in uniform on the left and a woman speaking during a hearing on the right, highlighting law enforcement and community issues.

The individual who carried out a loud, steam >affair with an Obama federal judge has been unmasked as a prominent Atlanta policeman, causing the scandal to take another turn for the worse.

The post Meet the Prominent Police Officer Who Carried Out a Steamy, Two-Year Sexual Affair with Married Obama Judge in Her Chambers appeared first on The Gateway Pundit.

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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)
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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

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The pontiff met with Johnson at the Vatican on May 28 and was formally invited to visit his native city next year.

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Gospel and Word of the Day – 29 May 2026 – A Reading from the First Letter of St. Peter 4:7-13 Beloved: The end of all things is at hand. Therefore be serious and sober-minded so that you will be able to pray. Above all, let your love for one another be intense, because love covers a multitude of sins. Be hospitable to one another without complaining. As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong glory and dominion forever and ever. Amen. Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you. But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.From the Gospel according to Mark 11:11-26 Jesus entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve. The next day as they were leaving Bethany he was hungry. Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. And he said to it in reply, “May no one ever eat of your fruit again!” And his disciples heard it. They came to Jerusalem, and on entering the temple area he began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. He did not permit anyone to carry anything through the temple area. Then he taught them saying, “Is it not written: My house shall be called a house of prayer for all peoples? But you have made it a den of thieves.” The chief priests and the scribes came to hear of it and were seeking a way to put him to death, yet they feared him because the whole crowd was astonished at his teaching. When evening came, they went out of the city. Early in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” Jesus said to them in reply, “Have faith in God. Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him. Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours. When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.”

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A Reading from the First Letter of St. Peter
4:7-13

Beloved:
The end of all things is at hand.
Therefore be serious and sober-minded
so that you will be able to pray.
Above all, let your love for one another be intense,
because love covers a multitude of sins.
Be hospitable to one another without complaining.
As each one has received a gift, use it to serve one another
as good stewards of God’s varied grace.
Whoever preaches, let it be with the words of God;
whoever serves, let it be with the strength that God supplies,
so that in all things God may be glorified through Jesus Christ,
to whom belong glory and dominion forever and ever. Amen.

Beloved, do not be surprised that a trial by fire is occurring among you,
as if something strange were happening to you.
But rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.

From the Gospel according to Mark
11:11-26

Jesus entered Jerusalem and went into the temple area.
He looked around at everything and, since it was already late,
went out to Bethany with the Twelve.

The next day as they were leaving Bethany he was hungry.
Seeing from a distance a fig tree in leaf,
he went over to see if he could find anything on it.
When he reached it he found nothing but leaves;
it was not the time for figs.
And he said to it in reply, “May no one ever eat of your fruit again!”
And his disciples heard it.

They came to Jerusalem,
and on entering the temple area
he began to drive out those selling and buying there.
He overturned the tables of the money changers
and the seats of those who were selling doves.
He did not permit anyone to carry anything through the temple area.
Then he taught them saying, “Is it not written:

My house shall be called a house of prayer for all peoples?
But you have made it a den of thieves.”

The chief priests and the scribes came to hear of it
and were seeking a way to put him to death,
yet they feared him
because the whole crowd was astonished at his teaching.
When evening came, they went out of the city.

Early in the morning, as they were walking along,
they saw the fig tree withered to its roots.
Peter remembered and said to him, “Rabbi, look!
The fig tree that you cursed has withered.”
Jesus said to them in reply, “Have faith in God.
Amen, I say to you, whoever says to this mountain,
‘Be lifted up and thrown into the sea,’
and does not doubt in his heart
but believes that what he says will happen,
it shall be done for him.
Therefore I tell you, all that you ask for in prayer,
believe that you will receive it and it shall be yours.
When you stand to pray,
forgive anyone against whom you have a grievance,
so that your heavenly Father may in turn
forgive you your transgressions.”

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James Talarico Taking ‘Not Acting Gay’ Lessons from Tim Walz #BabylonBee – AUSTIN, TX — James Talarico drew attention in recent months with his candidacy for Texas senator, but he reportedly had a bit of trouble appealing to the average Texan. To help with that, the Democratic Party sent in Minnesota Governor Tim Walz to give him "not acting gay" lessons.
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James Talarico Taking ‘Not Acting Gay’ Lessons from Tim Walz #BabylonBee – AUSTIN, TX — James Talarico drew attention in recent months with his candidacy for Texas senator, but he reportedly had a bit of trouble appealing to the average Texan. To help with that, the Democratic Party sent in Minnesota Governor Tim Walz to give him "not acting gay" lessons.

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AUSTIN, TX — James Talarico drew attention in recent months with his candidacy for Texas senator, but he reportedly had a bit of trouble appealing to the average Texan. To help with that, the Democratic Party sent in Minnesota Governor Tim Walz to give him "not acting gay" lessons.

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15th N.J. Army Tank Pull sets goal at M milestone for veterans #Catholic – Teams to pull 80,000-pound tank in test of strength and solidarity The 15th Annual New Jersey Army Tank Pull Challenge will take place on Sunday, June 7, in Clifton, N.J. at 1100 Clifton Ave. between St. James Place and Olga B Terrace from 8 a.m. to 4 p.m. rain or shine. This landmark event is on track to surpass million in total funds raised for veterans since its inception, having already generated .93 million over the past 14 years. For the fifth consecutive year, Catholic Charities, Diocese of Paterson, will collaborate with the Knights of Columbus to organize this extraordinary demonstration of community strength and commitment to those who have served our country. “The Tank Pull Challenge represents the ultimate test of physical endurance and teamwork,” said David Pearson of Catholic Charities, Diocese of Paterson. “More importantly, it symbolizes our collective determination to support veterans facing seemingly insurmountable challenges in civilian life.” Click here to subscribe to our weekly newsletter. The event challenges teams to pull an 80,000-pound tank mounted on a flatbed truck — an impressive feat that draws participants from diverse backgrounds including law enforcement, labor unions, veterans’ organizations, businesses, and community groups. This year’s event features over 50 teams, each pulling together to honor veterans’ service and sacrifice. All proceeds directly benefit New Jersey veterans, with special attention to those wounded in combat. Catholic Charities supports hundreds of veterans in need throughout the state each day through various programs and services. “When we see teams straining to move that massive tank, it’s a powerful metaphor for our veterans’ daily struggles,” noted John Hughes of the Knights of Columbus. “Just as our teams overcome the seemingly impossible task of moving the tank, we aim to help our veterans overcome obstacles in their lives.” Among this year’s 53 participating teams are IBEW Local 743 Veterans Committee, Don Bosco Ironmen, Clifton PBA 36, PSEG Vets, NFL Alumni Infringers, and Women Veterans of New Jersey. The event is made possible through the generous support of sponsors including Pallottines of the Immaculate Conception Province, Natoli Construction, Passaic County Central Labor Council, Fairleigh Dickinson University Veterans Office, Plumbers Local 24, Visions FCU, and Atlantic Health/True North. The event is free for spectators and will feature family-friendly activities alongside the main Tank Pull competition. For more information about sponsoring or supporting the15th Annual NJ Army Tank Pull Challenge, visit ccpaterson.org/TankPull or contact Hazel Yaptangco, Development Director, Catholic Charities Diocese of Paterson; hazel@ccpaterson.org  
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15th N.J. Army Tank Pull sets goal at $2M milestone for veterans #Catholic – Teams to pull 80,000-pound tank in test of strength and solidarity The 15th Annual New Jersey Army Tank Pull Challenge will take place on Sunday, June 7, in Clifton, N.J. at 1100 Clifton Ave. between St. James Place and Olga B Terrace from 8 a.m. to 4 p.m. rain or shine. This landmark event is on track to surpass $2 million in total funds raised for veterans since its inception, having already generated $1.93 million over the past 14 years. For the fifth consecutive year, Catholic Charities, Diocese of Paterson, will collaborate with the Knights of Columbus to organize this extraordinary demonstration of community strength and commitment to those who have served our country. “The Tank Pull Challenge represents the ultimate test of physical endurance and teamwork,” said David Pearson of Catholic Charities, Diocese of Paterson. “More importantly, it symbolizes our collective determination to support veterans facing seemingly insurmountable challenges in civilian life.” Click here to subscribe to our weekly newsletter. The event challenges teams to pull an 80,000-pound tank mounted on a flatbed truck — an impressive feat that draws participants from diverse backgrounds including law enforcement, labor unions, veterans’ organizations, businesses, and community groups. This year’s event features over 50 teams, each pulling together to honor veterans’ service and sacrifice. All proceeds directly benefit New Jersey veterans, with special attention to those wounded in combat. Catholic Charities supports hundreds of veterans in need throughout the state each day through various programs and services. “When we see teams straining to move that massive tank, it’s a powerful metaphor for our veterans’ daily struggles,” noted John Hughes of the Knights of Columbus. “Just as our teams overcome the seemingly impossible task of moving the tank, we aim to help our veterans overcome obstacles in their lives.” Among this year’s 53 participating teams are IBEW Local 743 Veterans Committee, Don Bosco Ironmen, Clifton PBA 36, PSEG Vets, NFL Alumni Infringers, and Women Veterans of New Jersey. The event is made possible through the generous support of sponsors including Pallottines of the Immaculate Conception Province, Natoli Construction, Passaic County Central Labor Council, Fairleigh Dickinson University Veterans Office, Plumbers Local 24, Visions FCU, and Atlantic Health/True North. The event is free for spectators and will feature family-friendly activities alongside the main Tank Pull competition. For more information about sponsoring or supporting the15th Annual NJ Army Tank Pull Challenge, visit ccpaterson.org/TankPull or contact Hazel Yaptangco, Development Director, Catholic Charities Diocese of Paterson; hazel@ccpaterson.org  

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15th N.J. Army Tank Pull sets goal at $2M milestone for veterans #Catholic –

Teams to pull 80,000-pound tank in test of strength and solidarity

The 15th Annual New Jersey Army Tank Pull Challenge will take place on Sunday, June 7, in Clifton, N.J. at 1100 Clifton Ave. between St. James Place and Olga B Terrace from
8 a.m. to 4 p.m. rain or shine. This landmark event is on track to surpass $2 million in total funds raised for veterans since its inception, having already generated $1.93 million over the past 14 years.

For the fifth consecutive year, Catholic Charities, Diocese of Paterson, will collaborate with the Knights of Columbus to organize this extraordinary demonstration of community strength and commitment to those who have served our country.

“The Tank Pull Challenge represents the ultimate test of physical endurance and teamwork,” said David Pearson of Catholic Charities, Diocese of Paterson. “More importantly, it symbolizes our collective determination to support veterans facing seemingly insurmountable challenges in civilian life.”

Click here to subscribe to our weekly newsletter.

The event challenges teams to pull an 80,000-pound tank mounted on a flatbed truck — an impressive feat that draws participants from diverse backgrounds including law enforcement, labor unions, veterans’ organizations, businesses, and community groups. This year’s event features over 50 teams, each pulling together to honor veterans’ service and sacrifice.

All proceeds directly benefit New Jersey veterans, with special attention to those wounded in combat. Catholic Charities supports hundreds of veterans in need throughout the state each day through various programs and services.

“When we see teams straining to move that massive tank, it’s a powerful metaphor for our veterans’ daily struggles,” noted John Hughes of the Knights of Columbus. “Just as our teams overcome the seemingly impossible task of moving the tank, we aim to help our veterans overcome obstacles in their lives.”

Among this year’s 53 participating teams are IBEW Local 743 Veterans Committee, Don Bosco Ironmen, Clifton PBA 36, PSEG Vets, NFL Alumni Infringers, and Women Veterans of New Jersey.

The event is made possible through the generous support of sponsors including Pallottines of the Immaculate Conception Province, Natoli Construction, Passaic County Central Labor Council, Fairleigh Dickinson University Veterans Office, Plumbers Local 24, Visions FCU, and Atlantic Health/True North.

The event is free for spectators and will feature family-friendly activities alongside the main Tank Pull competition.

For more information about sponsoring or supporting the15th Annual NJ Army Tank Pull Challenge, visit ccpaterson.org/TankPull or contact Hazel Yaptangco, Development Director, Catholic Charities Diocese of Paterson; hazel@ccpaterson.org

 

– Teams to pull 80,000-pound tank in test of strength and solidarity The 15th Annual New Jersey Army Tank Pull Challenge will take place on Sunday, June 7, in Clifton, N.J. at 1100 Clifton Ave. between St. James Place and Olga B Terrace from 8 a.m. to 4 p.m. rain or shine. This landmark event is on track to surpass $2 million in total funds raised for veterans since its inception, having already generated $1.93 million over the past 14 years. For the fifth consecutive year, Catholic Charities, Diocese of Paterson, will collaborate with the Knights of Columbus to organize this

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Former Russian Orthodox ‘foreign minister’ freed after Czech drug probe #Catholic Czech police arrested Metropolitan Hilarion, a prominent clergyman of the Russian Orthodox Church, on suspicion of drug possession during a vehicle stop on May 24. Officers acted “on anonymous information” about the alleged “transportation of narcotics and psychotropic substances.”A few grams of an unidentified substance were found in the vehicle, though the discovery “does not answer the central question: how the items ended up in the vehicle,” Hilarion said, denying “any involvement in the illegal possession or transportation of prohibited substances.”He was released May 26 after protests from the Russian Ministry of Foreign Affairs, which called the detention a “deliberate, orchestrated provocation” and summoned a Czech diplomat in Moscow. The Russian Orthodox Church likewise defended him, saying the incident “looks like a classic farce” since drug smuggling is often used by “unscrupulous police officers around the world.”No charges have been brought, and Hilarion is free without restrictions while the investigation continues, according to a statement on his Telegram account. His team also called the arrest “a provocation,” claiming he had received anonymous death threats demanding he leave the country.Who is Hilarion?Metropolitan Hilarion, whose secular name is Grigory Alfeyev, headed the Moscow Patriarchateʼs Department for External Church Relations from 2009 to 2022, a role often described as the Russian Orthodox Churchʼs “foreign minister.” He was widely regarded as a close ally of Patriarch Kirill and a possible successor.In June 2022, he was removed from the post and appointed to the Budapest diocese, a move widely interpreted as a demotion. During Pope Francis' apostolic trip to Budapest in April 2023, the two held a private meeting at the apostolic nunciature.In July 2024, Hilarion was accused of sexual harassment by George Suzuki, a former personal attendant. Hilarion denied the allegations. The Holy Synod of the Russian Orthodox Church subsequently declared “the inconsistency of the nature of his relations with his immediate environment and his life with the image of a monk and clergyman” and removed him from the Budapest diocese on Dec. 27, 2024. He has since been serving at the Church of Sts. Peter and Paul in Karlovy Vary, a spa town in western Czech Republic.Rising tensions over the Russian Orthodox Church in Czech RepublicSergei Chapnin, a Russian church affairs scholar at Fordham University and former employee of the Moscow Patriarchate, offered two possible explanations for the incident. First, Hilarion may serve “as a high-level courier” who “moves sensitive documents and other items around Western Europe” since “Russian diplomats are closely monitored and constrained in their movements.” Second, Hilarion was operating “inside a very rough political and ecclesiastical game … over assets and influence” involving local Orthodox communities.The Church of Sts. Peter and Paul was recently registered under the Russian Orthodox Church in Hungary to prevent Czech authorities from freezing Russian assets. Patriarch Kirill, the churchʼs head, is personally listed on the Czech national sanctions list for his support of Russiaʼs invasion of Ukraine.Concerns about the churchʼs role in Czech Republic have been escalating. The Czech security agencyʼs annual report said the Russian Orthodox Churchʼs local representatives are loyal to the Moscow leadership and their “support for the Russian official line is evident.”A study titled “Security Risks of the Orthodox Church,” published by the Czech Academy of Sciences in 2025, called for systematic monitoring of the Russian Orthodox Church in the country. The authors recommended investigating “activities with regard to the danger of money laundering, purposeful export of funds and property, smuggling of goods and people, passing information to the enemy, for example the Russian side, [and] influencing the opinions of Czech society through social networks.”The study also noted that the Church of Sts. Peter and Paul in Karlovy Vary allegedly hosted meetings involving Russian military intelligence (GRU) officials.In a related case, a Prague court recently convicted former Orthodox abbess Taťána Hanhur for the unauthorized transfer of a monastery and property worth 73 million Czech crowns (approximately $3.2 million). The property had belonged to the autocephalous Orthodox Church of the Czech Lands and Slovakia.
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Former Russian Orthodox ‘foreign minister’ freed after Czech drug probe #Catholic Czech police arrested Metropolitan Hilarion, a prominent clergyman of the Russian Orthodox Church, on suspicion of drug possession during a vehicle stop on May 24. Officers acted “on anonymous information” about the alleged “transportation of narcotics and psychotropic substances.”A few grams of an unidentified substance were found in the vehicle, though the discovery “does not answer the central question: how the items ended up in the vehicle,” Hilarion said, denying “any involvement in the illegal possession or transportation of prohibited substances.”He was released May 26 after protests from the Russian Ministry of Foreign Affairs, which called the detention a “deliberate, orchestrated provocation” and summoned a Czech diplomat in Moscow. The Russian Orthodox Church likewise defended him, saying the incident “looks like a classic farce” since drug smuggling is often used by “unscrupulous police officers around the world.”No charges have been brought, and Hilarion is free without restrictions while the investigation continues, according to a statement on his Telegram account. His team also called the arrest “a provocation,” claiming he had received anonymous death threats demanding he leave the country.Who is Hilarion?Metropolitan Hilarion, whose secular name is Grigory Alfeyev, headed the Moscow Patriarchateʼs Department for External Church Relations from 2009 to 2022, a role often described as the Russian Orthodox Churchʼs “foreign minister.” He was widely regarded as a close ally of Patriarch Kirill and a possible successor.In June 2022, he was removed from the post and appointed to the Budapest diocese, a move widely interpreted as a demotion. During Pope Francis' apostolic trip to Budapest in April 2023, the two held a private meeting at the apostolic nunciature.In July 2024, Hilarion was accused of sexual harassment by George Suzuki, a former personal attendant. Hilarion denied the allegations. The Holy Synod of the Russian Orthodox Church subsequently declared “the inconsistency of the nature of his relations with his immediate environment and his life with the image of a monk and clergyman” and removed him from the Budapest diocese on Dec. 27, 2024. He has since been serving at the Church of Sts. Peter and Paul in Karlovy Vary, a spa town in western Czech Republic.Rising tensions over the Russian Orthodox Church in Czech RepublicSergei Chapnin, a Russian church affairs scholar at Fordham University and former employee of the Moscow Patriarchate, offered two possible explanations for the incident. First, Hilarion may serve “as a high-level courier” who “moves sensitive documents and other items around Western Europe” since “Russian diplomats are closely monitored and constrained in their movements.” Second, Hilarion was operating “inside a very rough political and ecclesiastical game … over assets and influence” involving local Orthodox communities.The Church of Sts. Peter and Paul was recently registered under the Russian Orthodox Church in Hungary to prevent Czech authorities from freezing Russian assets. Patriarch Kirill, the churchʼs head, is personally listed on the Czech national sanctions list for his support of Russiaʼs invasion of Ukraine.Concerns about the churchʼs role in Czech Republic have been escalating. The Czech security agencyʼs annual report said the Russian Orthodox Churchʼs local representatives are loyal to the Moscow leadership and their “support for the Russian official line is evident.”A study titled “Security Risks of the Orthodox Church,” published by the Czech Academy of Sciences in 2025, called for systematic monitoring of the Russian Orthodox Church in the country. The authors recommended investigating “activities with regard to the danger of money laundering, purposeful export of funds and property, smuggling of goods and people, passing information to the enemy, for example the Russian side, [and] influencing the opinions of Czech society through social networks.”The study also noted that the Church of Sts. Peter and Paul in Karlovy Vary allegedly hosted meetings involving Russian military intelligence (GRU) officials.In a related case, a Prague court recently convicted former Orthodox abbess Taťána Hanhur for the unauthorized transfer of a monastery and property worth 73 million Czech crowns (approximately $3.2 million). The property had belonged to the autocephalous Orthodox Church of the Czech Lands and Slovakia.

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Metropolitan Hilarion, once tipped as successor to Patriarch Kirill, was released without charges after Czech police found an unidentified substance in his vehicle.

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Leo XIV: Don’t water down Christianity #Catholic Pope Leo XIV warned Thursday against the temptation to make Christianity more attractive by diluting its content or softening its demands, telling Vatican evangelization officials that the faith is transmitted above all through credible Christian witness.“It is certainly not by watering down the content or softening the demands that Christianity can be made attractive but by bearing witness with humility and courage to ‘the way, the truth, and the life’ that has converted and sanctified so many people,” the pope said May 28.The pope made the remarks during a meeting in the Consistory Hall with members of the Dicastery for Evangelization’s Section for Fundamental Questions Regarding Evangelization in the World at the conclusion of its plenary assembly.According to the apostolic constitution Praedicate Evangelium, the section is responsible for studying fundamental questions of evangelization and promoting an effective proclamation of the Gospel, identifying appropriate forms, tools, and language.Leo said the crisis of faith, especially in the West, has contributed to “widespread religious indifference.”“To many, faith no longer appears relevant to their lives,” he said. “The underlying danger, the gravity of which is not always perceived, is that the very essence of what is most human — namely, the search for meaning — may be lost. The great existential questions remain unanswered, whilst a technological culture that is supposed to meet every need is spreading.”The pope said that even in such a context, “the encounter with Christ is able to restore full meaning and value to people’s lives,” adding that the Church’s missionary mandate remains urgent.“No one can take her place in this mission, which is as urgent as it is necessary to ensure a reliable foundation for the future of humanity, so that it may be a future of peace, justice, freedom, and fraternity,” he said.Leo also pointed to the continuing relevance of Pope Francis’ apostolic exhortation Evangelii Gaudium, which he said “continues to be a significant point of reference.”He invited the dicastery to revisit the document in its work “to promote a mission that is ‘Christ-centered and kerygmatic … born of an encounter with Christ that is capable of transforming lives.’”The pope said the Church should pay close attention to a growing demand for spirituality, especially among young people, something he said was “clearly evident during the Youth Jubilee.”“The new generation is not closed to the Gospel; on the contrary, many, when they rediscover it, wish to know it better, because they sense that within it lies the secret to being truly happy,” he said.At the same time, Leo said evangelization must confront changed conditions in the transmission of the faith from one generation to the next.“In some parts of the world, this transmission has all but ceased, and this requires the ability to take on new challenges,” he said.The result, he continued, is “a spiritual ‘poverty’ among the younger generations, a lack of motivation and of the means to develop, in full freedom, that commitment to the faith which gives meaning to life.”The pope said the cultural climate of “media-saturated and consumerist societies” weakens the ability to pursue truth with patience, perseverance, and critical judgment.“Every message risks being perceived as just one opinion among many,” he said.In response, he stressed that transmitting the faith “necessarily involves encountering people and communities who express the joy of the Christian faith and the coherence of a Gospel-inspired way of life.”Quoting Benedict XVI, Leo said: “What we need at this moment in history are men who, through an enlightened and lived faith, make God credible in this world.”“We need people who keep their gaze fixed on God, learning true humanity from him,” the pope continued, quoting Benedict. “We need people whose intellect is enlightened by the light of God and whose hearts God opens, so that their intellect may speak to the intellect of others and their hearts may open the hearts of others. Only through men who are touched by God can God return to men.”Leo also thanked the dicastery for its work during last year’s jubilee, which he said brought more than 33 million pilgrims to Rome.“The world thirsts for hope more than ever,” he said. “It longs to live in peace and in the certainty that the commitment to building a city worthy of God’s children is not only possible but real, because it is imbued with a hope that offers true, not illusory, objectives.”The pope said evangelization must remain “the fundamental motivation behind every action of the universal Church and of local communities.”“The proclamation of the Gospel, which instils hope, is not a utopian proposal: It is a witness that draws people in because it reveals the call to love and truth,” he said.Leo concluded by emphasizing the importance of catechesis, which he said “plays a decisive role in the life of the Church through its commitment to formation and the transmission of the faith.”He called for special attention to catechumens, “who are requesting baptism in ever-increasing numbers,” and said Christian communities must accompany them beyond the celebration of the sacrament.“Similar care must be accorded to the boys and girls who receive the sacrament of confirmation,” he said. “I encourage the many initiatives that accompany them as they continue on their journey of faith for their human and Christian growth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Leo XIV: Don’t water down Christianity #Catholic Pope Leo XIV warned Thursday against the temptation to make Christianity more attractive by diluting its content or softening its demands, telling Vatican evangelization officials that the faith is transmitted above all through credible Christian witness.“It is certainly not by watering down the content or softening the demands that Christianity can be made attractive but by bearing witness with humility and courage to ‘the way, the truth, and the life’ that has converted and sanctified so many people,” the pope said May 28.The pope made the remarks during a meeting in the Consistory Hall with members of the Dicastery for Evangelization’s Section for Fundamental Questions Regarding Evangelization in the World at the conclusion of its plenary assembly.According to the apostolic constitution Praedicate Evangelium, the section is responsible for studying fundamental questions of evangelization and promoting an effective proclamation of the Gospel, identifying appropriate forms, tools, and language.Leo said the crisis of faith, especially in the West, has contributed to “widespread religious indifference.”“To many, faith no longer appears relevant to their lives,” he said. “The underlying danger, the gravity of which is not always perceived, is that the very essence of what is most human — namely, the search for meaning — may be lost. The great existential questions remain unanswered, whilst a technological culture that is supposed to meet every need is spreading.”The pope said that even in such a context, “the encounter with Christ is able to restore full meaning and value to people’s lives,” adding that the Church’s missionary mandate remains urgent.“No one can take her place in this mission, which is as urgent as it is necessary to ensure a reliable foundation for the future of humanity, so that it may be a future of peace, justice, freedom, and fraternity,” he said.Leo also pointed to the continuing relevance of Pope Francis’ apostolic exhortation Evangelii Gaudium, which he said “continues to be a significant point of reference.”He invited the dicastery to revisit the document in its work “to promote a mission that is ‘Christ-centered and kerygmatic … born of an encounter with Christ that is capable of transforming lives.’”The pope said the Church should pay close attention to a growing demand for spirituality, especially among young people, something he said was “clearly evident during the Youth Jubilee.”“The new generation is not closed to the Gospel; on the contrary, many, when they rediscover it, wish to know it better, because they sense that within it lies the secret to being truly happy,” he said.At the same time, Leo said evangelization must confront changed conditions in the transmission of the faith from one generation to the next.“In some parts of the world, this transmission has all but ceased, and this requires the ability to take on new challenges,” he said.The result, he continued, is “a spiritual ‘poverty’ among the younger generations, a lack of motivation and of the means to develop, in full freedom, that commitment to the faith which gives meaning to life.”The pope said the cultural climate of “media-saturated and consumerist societies” weakens the ability to pursue truth with patience, perseverance, and critical judgment.“Every message risks being perceived as just one opinion among many,” he said.In response, he stressed that transmitting the faith “necessarily involves encountering people and communities who express the joy of the Christian faith and the coherence of a Gospel-inspired way of life.”Quoting Benedict XVI, Leo said: “What we need at this moment in history are men who, through an enlightened and lived faith, make God credible in this world.”“We need people who keep their gaze fixed on God, learning true humanity from him,” the pope continued, quoting Benedict. “We need people whose intellect is enlightened by the light of God and whose hearts God opens, so that their intellect may speak to the intellect of others and their hearts may open the hearts of others. Only through men who are touched by God can God return to men.”Leo also thanked the dicastery for its work during last year’s jubilee, which he said brought more than 33 million pilgrims to Rome.“The world thirsts for hope more than ever,” he said. “It longs to live in peace and in the certainty that the commitment to building a city worthy of God’s children is not only possible but real, because it is imbued with a hope that offers true, not illusory, objectives.”The pope said evangelization must remain “the fundamental motivation behind every action of the universal Church and of local communities.”“The proclamation of the Gospel, which instils hope, is not a utopian proposal: It is a witness that draws people in because it reveals the call to love and truth,” he said.Leo concluded by emphasizing the importance of catechesis, which he said “plays a decisive role in the life of the Church through its commitment to formation and the transmission of the faith.”He called for special attention to catechumens, “who are requesting baptism in ever-increasing numbers,” and said Christian communities must accompany them beyond the celebration of the sacrament.“Similar care must be accorded to the boys and girls who receive the sacrament of confirmation,” he said. “I encourage the many initiatives that accompany them as they continue on their journey of faith for their human and Christian growth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff said the Church must respond to religious indifference not by softening the Gospel’s demands but by offering credible witness to Christ.

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5 killed, several abducted in fresh attacks on Christian communities in Nigeria – #Catholic – KADUNA, Nigeria — The Catholic Archdiocese of Kaduna in Nigeria has condemned a fresh wave of terrorist attacks on Christian communities under the pastoral care of Sts. Peter and Paul Kurmin Parish located in Dangana District of Kaduna state, following deadly raids that left at least five people dead, several others injured, and many abducted.In a letter published May 24 addressed to the secretary-general of the Catholic Secretariat of Nigeria, the chancellor of the Nigerian metropolitan see detailed “incessant terrorist attacks” targeting parish outstations in Kagarko Local Government Area.According to Father Christian Okewu Emmanuel, the latest attack occurred on May 21 in the outstation of Kurmin Bongo.“The terrorist struck between 10 p.m. and 1 a.m., during heavy rainfall. In spite of the efforts of the vigilante group, five persons were killed, while 10 others were abducted, out of which two were rescued through the efforts of the vigilante group,” the priest said in the letter dated May 22.He explained that the attack on the Kurmin Bongo outstation was the latest in a series of assaults on Catholic communities in the area.“Earlier, two other attacks had taken place in the outstations of Kasaru-B on March 2 and Sabon Gari on May 1. During the attack on Kasaru-B, one person was shot dead, another sustained several gunshot injuries, while eight others, including the Mai Wa’azi, were abducted. Although they later regained their freedom, two of them were killed in the terrorists’ den,” Emmanuel recounted.The attack on Sabon Gari came barely two weeks after the release of the Kasaru-B victims.According to the chancellor, “two persons sustained gunshot injuries, while 10 others were abducted,” with one of the abductees later killed while still being held captive.He condemned what he described as “incessant attacks” on the affected communities and appealed to government authorities and security agencies to strengthen protection for vulnerable populations.“The archdiocese condemns these incessant attacks in the strongest terms and calls on government and the security agencies to intensify efforts towards the protection of lives and properties of such besieged areas,” Emmanuel said.He went on to note that repeated violence has deepened fear and instability among residents.“Needless to say, these repeated attacks have displaced affected persons and thrown the communities into untold sorrows, fears, and uncertainty,” the chancellor added.Nigeria has continued to experience widespread insecurity marked by kidnappings, armed attacks, and killings carried out by criminal gangs and insurgent groups.Since 2009, the Boko Haram insurgency has remained a major security challenge in the West African nation. In several parts of the country, violence has also been linked to armed Fulani herdsmen, also referred to as the Fulani Militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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5 killed, several abducted in fresh attacks on Christian communities in Nigeria – #Catholic – KADUNA, Nigeria — The Catholic Archdiocese of Kaduna in Nigeria has condemned a fresh wave of terrorist attacks on Christian communities under the pastoral care of Sts. Peter and Paul Kurmin Parish located in Dangana District of Kaduna state, following deadly raids that left at least five people dead, several others injured, and many abducted.In a letter published May 24 addressed to the secretary-general of the Catholic Secretariat of Nigeria, the chancellor of the Nigerian metropolitan see detailed “incessant terrorist attacks” targeting parish outstations in Kagarko Local Government Area.According to Father Christian Okewu Emmanuel, the latest attack occurred on May 21 in the outstation of Kurmin Bongo.“The terrorist struck between 10 p.m. and 1 a.m., during heavy rainfall. In spite of the efforts of the vigilante group, five persons were killed, while 10 others were abducted, out of which two were rescued through the efforts of the vigilante group,” the priest said in the letter dated May 22.He explained that the attack on the Kurmin Bongo outstation was the latest in a series of assaults on Catholic communities in the area.“Earlier, two other attacks had taken place in the outstations of Kasaru-B on March 2 and Sabon Gari on May 1. During the attack on Kasaru-B, one person was shot dead, another sustained several gunshot injuries, while eight others, including the Mai Wa’azi, were abducted. Although they later regained their freedom, two of them were killed in the terrorists’ den,” Emmanuel recounted.The attack on Sabon Gari came barely two weeks after the release of the Kasaru-B victims.According to the chancellor, “two persons sustained gunshot injuries, while 10 others were abducted,” with one of the abductees later killed while still being held captive.He condemned what he described as “incessant attacks” on the affected communities and appealed to government authorities and security agencies to strengthen protection for vulnerable populations.“The archdiocese condemns these incessant attacks in the strongest terms and calls on government and the security agencies to intensify efforts towards the protection of lives and properties of such besieged areas,” Emmanuel said.He went on to note that repeated violence has deepened fear and instability among residents.“Needless to say, these repeated attacks have displaced affected persons and thrown the communities into untold sorrows, fears, and uncertainty,” the chancellor added.Nigeria has continued to experience widespread insecurity marked by kidnappings, armed attacks, and killings carried out by criminal gangs and insurgent groups.Since 2009, the Boko Haram insurgency has remained a major security challenge in the West African nation. In several parts of the country, violence has also been linked to armed Fulani herdsmen, also referred to as the Fulani Militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The latest attack occurred on May 21 in the outstation of Kurmin Bongo, in the Dangana District of Kaduna State,.

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13 things to know about Pope Leo’s encyclical on AI #Catholic – (OSV News) — What does it mean to safeguard our humanity? That question is at the heart of Pope Leo XIV’s much anticipated first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” released May 25. The following are some key things to know about this weighty papal letter. 1. Latin for “Magnificent Humanity,” the title is drawn from the opening words of the text as rendered in Latin, as is customary for papal encyclicals. Those words state, in its English translation, “Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together.” Throughout the encyclical, Pope Leo points to “the grandeur of humanity,” with men and women created by God for relationship with him and each other, cooperating in God’s creative work and guided by the Holy Spirit. 2. The document is about 42,000 words long, including footnotes, making it roughly the size of a novella. It spans five chapters sandwiched between a robust introduction and conclusion. The first chapter traces the development of Catholic social doctrine, or social teaching, especially since “Rerum Novarum,” Pope Leo XIII’s seminal 1891 encyclical on the dignity of labor. The second chapter dives into the substance of Catholic social teaching. The third chapter explores the challenges artificial intelligence presents to humanity; the fourth chapter hones in on safeguarding truth, work and freedom; and the fifth chapter focuses on the implications of AI in warfare. 3. From education and jobs to private tech companies and families, “Magnifica Humanitas” is wide-ranging. It touches on the prospect of massive unemployment, the future of education, the protection of human freedom, excessive screen time for young people and technology addiction, data ownership, cryptocurrencies, economic disparities, environmental impacts, transhumanism and posthumanism, and cyberattacks and other forms of warfare. Pope Leo addresses the idea of “moral AI,” and argues that the basis for “alignment of AI with human values” requires “openly discussing the ethical frameworks involved and subjecting them to shared standards of social justice” in a conversation inclusive to all communities. 4. The document includes references to an array of influential thinkers. Beyond Pope Leo’s papal predecessors, the letter points to or quotes Dorothy Day, Maria Montessori, the Rev. Dr. Martin Luther King Jr., J.R.R. Tolkien, Plato, the U.S. Conference of Catholic Bishops and the American humanist thinker Hannah Arendt, among others. And, of course, Pope Leo weaves in St. Augustine, the patron of Pope Leo’s Augustinian religious order and Pope Leo’s ever-present guide, particularly through the African bishop’s important fifth-century book, “The City of God.” Click here to subscribe to our weekly newsletter. 5. It uses biblical imagery, imploring people to examine what humanity is building in “the construction site of our time.” The Tower of Babel and the City of God are contrasted throughout the encyclical to illustrate the two possible directions that the era of AI could take: a path of arrogance, artificial sense of self-sufficiency and chaos, or a path towards communion, relationship and God. Pope Leo underlines the critical need for developing a process for discernment to guide the development of AI. “The task of building today must place our relationship with God at its center,” Pope Leo writes. 6. Despite its challenges, AI is not to be inherently feared. “Technology should not be considered, in itself, as a force antagonistic to humanity,” he writes. “Over the centuries, technological development has significantly improved the living conditions of humanity. At the same time, each phase of progress has also revealed the ambiguity of tools that can cause harm when not oriented toward the good.” He speaks directly to AI developers, telling them that “technological innovation can represent human participation in the divine act of creation,” and therefore they “bear a particular ethical and spiritual responsibility, for every design choice reflects a vision of humanity.” 7. Taking time for discernment is critical in our path forward. The encyclical invites people of goodwill into “a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations” as they relate to AI. “We are living through a rapid phase of transition, a ‘change of era,’ in which … most people are watching and waiting, observing from afar and merely hoping for the best,” Pope Leo writes. “For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as people and as a human community?” 8. It explains the principles of Catholic social teaching and why they are important in building a future where humanity flourishes. Pope Leo explains central tenets of Catholic social teaching — the dignity of the person, the common good, the universal destination of goods, subsidiarity, solidarity and justice — as he makes the case for their use as guiding principles for AI. “The Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action,” Pope Leo writes. “Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life.” As AI has exponentially advanced and become part of daily life, people of goodwill must “face the challenges of our time with clarity of thought and responsibility,” he writes. 9. People cannot be reduced to machines, measured for their efficiency and valued for their “optimization.” Artificial intelligence “threatens to normalize an anti-human vision,” Pope Leo writes. “In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.” Instead, “the quality of a civilization,” he writes, “is measured not by the power of its means, but by the care it is able to offer, by its ability to recognize the other as a face not merely as a function.” 10. Robust ethical consideration should be given to AI’s impact on war. Pope Leo is particularly concerned that AI, “detached from ethics and responsibility, will render decisions about life and death more rapid and impersonal, and will present the use of force as an immediate and viable option.” In calling for the principles of Catholic social teaching to serve as decision-making guidelines, he condemns “the spread of a culture of power characterized by polarization and violence.” Instead, he calls humanity to “the civilization of love,” which is “no naïve utopia, but a demanding project, which consists in translating charity into structures of justice, giving institutional form to fraternity, and regarding others — whether individuals or peoples — as allies necessary for building the common good.” He also gives criteria for using AI in war. 11. “Magnifica Humanitas” is actually all about relationship. Throughout the encyclical, Pope Leo points to humanity’s relationship to God and relationship to each other. In this area, he underscores action over passivity, and urges people to work toward “a willed and chosen solidarity.” He writes, “This is the guiding principle for technological processes: it is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.” 12. Whatever the future holds, humanity’s meaning is rooted in Jesus Christ. The document’s conclusion includes a compelling reflection on the Incarnation through the “face of the Son of God, the grandeur of humanity that shines a light also on the era of AI.” “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history,” Pope Leo writes. “This human face is the fullness toward which history is moving.” 13. The encyclical calls for personal conversion. The pope proposes for the Christian “a sober yet demanding program of Christian life with which we can navigate this epochal change in the light of the Gospel” centered on “contemplating God’s plan,” receiving the Eucharist, “building a world centered on the common good,” and praying in union with Mary. He encourages people to cultivate community and in-person relationships, educate young people to love wisdom, spend time with the poor and lonely, be a voice for justice, defend objective truth, and treat the digital world as “a new continent to be evangelized.” His final reflection centers on the “Magnificat,” Mary’s famous canticle glorifying God, recounted in the first chapter of the Gospel of Luke. Pope Leo writes: “In the humble fidelity of daily life, even the era of AI can become a time in which the Holy Spirit brings about the civilization of love in our lives.” Maria Wiering is managing editor of OSV News. Contributing to this story were OSV News’ Vatican Editor Courtney Mares and Digital Editor Megan Marley.  
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13 things to know about Pope Leo’s encyclical on AI #Catholic – (OSV News) — What does it mean to safeguard our humanity? That question is at the heart of Pope Leo XIV’s much anticipated first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” released May 25. The following are some key things to know about this weighty papal letter. 1. Latin for “Magnificent Humanity,” the title is drawn from the opening words of the text as rendered in Latin, as is customary for papal encyclicals. Those words state, in its English translation, “Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together.” Throughout the encyclical, Pope Leo points to “the grandeur of humanity,” with men and women created by God for relationship with him and each other, cooperating in God’s creative work and guided by the Holy Spirit. 2. The document is about 42,000 words long, including footnotes, making it roughly the size of a novella. It spans five chapters sandwiched between a robust introduction and conclusion. The first chapter traces the development of Catholic social doctrine, or social teaching, especially since “Rerum Novarum,” Pope Leo XIII’s seminal 1891 encyclical on the dignity of labor. The second chapter dives into the substance of Catholic social teaching. The third chapter explores the challenges artificial intelligence presents to humanity; the fourth chapter hones in on safeguarding truth, work and freedom; and the fifth chapter focuses on the implications of AI in warfare. 3. From education and jobs to private tech companies and families, “Magnifica Humanitas” is wide-ranging. It touches on the prospect of massive unemployment, the future of education, the protection of human freedom, excessive screen time for young people and technology addiction, data ownership, cryptocurrencies, economic disparities, environmental impacts, transhumanism and posthumanism, and cyberattacks and other forms of warfare. Pope Leo addresses the idea of “moral AI,” and argues that the basis for “alignment of AI with human values” requires “openly discussing the ethical frameworks involved and subjecting them to shared standards of social justice” in a conversation inclusive to all communities. 4. The document includes references to an array of influential thinkers. Beyond Pope Leo’s papal predecessors, the letter points to or quotes Dorothy Day, Maria Montessori, the Rev. Dr. Martin Luther King Jr., J.R.R. Tolkien, Plato, the U.S. Conference of Catholic Bishops and the American humanist thinker Hannah Arendt, among others. And, of course, Pope Leo weaves in St. Augustine, the patron of Pope Leo’s Augustinian religious order and Pope Leo’s ever-present guide, particularly through the African bishop’s important fifth-century book, “The City of God.” Click here to subscribe to our weekly newsletter. 5. It uses biblical imagery, imploring people to examine what humanity is building in “the construction site of our time.” The Tower of Babel and the City of God are contrasted throughout the encyclical to illustrate the two possible directions that the era of AI could take: a path of arrogance, artificial sense of self-sufficiency and chaos, or a path towards communion, relationship and God. Pope Leo underlines the critical need for developing a process for discernment to guide the development of AI. “The task of building today must place our relationship with God at its center,” Pope Leo writes. 6. Despite its challenges, AI is not to be inherently feared. “Technology should not be considered, in itself, as a force antagonistic to humanity,” he writes. “Over the centuries, technological development has significantly improved the living conditions of humanity. At the same time, each phase of progress has also revealed the ambiguity of tools that can cause harm when not oriented toward the good.” He speaks directly to AI developers, telling them that “technological innovation can represent human participation in the divine act of creation,” and therefore they “bear a particular ethical and spiritual responsibility, for every design choice reflects a vision of humanity.” 7. Taking time for discernment is critical in our path forward. The encyclical invites people of goodwill into “a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations” as they relate to AI. “We are living through a rapid phase of transition, a ‘change of era,’ in which … most people are watching and waiting, observing from afar and merely hoping for the best,” Pope Leo writes. “For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as people and as a human community?” 8. It explains the principles of Catholic social teaching and why they are important in building a future where humanity flourishes. Pope Leo explains central tenets of Catholic social teaching — the dignity of the person, the common good, the universal destination of goods, subsidiarity, solidarity and justice — as he makes the case for their use as guiding principles for AI. “The Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action,” Pope Leo writes. “Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life.” As AI has exponentially advanced and become part of daily life, people of goodwill must “face the challenges of our time with clarity of thought and responsibility,” he writes. 9. People cannot be reduced to machines, measured for their efficiency and valued for their “optimization.” Artificial intelligence “threatens to normalize an anti-human vision,” Pope Leo writes. “In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.” Instead, “the quality of a civilization,” he writes, “is measured not by the power of its means, but by the care it is able to offer, by its ability to recognize the other as a face not merely as a function.” 10. Robust ethical consideration should be given to AI’s impact on war. Pope Leo is particularly concerned that AI, “detached from ethics and responsibility, will render decisions about life and death more rapid and impersonal, and will present the use of force as an immediate and viable option.” In calling for the principles of Catholic social teaching to serve as decision-making guidelines, he condemns “the spread of a culture of power characterized by polarization and violence.” Instead, he calls humanity to “the civilization of love,” which is “no naïve utopia, but a demanding project, which consists in translating charity into structures of justice, giving institutional form to fraternity, and regarding others — whether individuals or peoples — as allies necessary for building the common good.” He also gives criteria for using AI in war. 11. “Magnifica Humanitas” is actually all about relationship. Throughout the encyclical, Pope Leo points to humanity’s relationship to God and relationship to each other. In this area, he underscores action over passivity, and urges people to work toward “a willed and chosen solidarity.” He writes, “This is the guiding principle for technological processes: it is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.” 12. Whatever the future holds, humanity’s meaning is rooted in Jesus Christ. The document’s conclusion includes a compelling reflection on the Incarnation through the “face of the Son of God, the grandeur of humanity that shines a light also on the era of AI.” “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history,” Pope Leo writes. “This human face is the fullness toward which history is moving.” 13. The encyclical calls for personal conversion. The pope proposes for the Christian “a sober yet demanding program of Christian life with which we can navigate this epochal change in the light of the Gospel” centered on “contemplating God’s plan,” receiving the Eucharist, “building a world centered on the common good,” and praying in union with Mary. He encourages people to cultivate community and in-person relationships, educate young people to love wisdom, spend time with the poor and lonely, be a voice for justice, defend objective truth, and treat the digital world as “a new continent to be evangelized.” His final reflection centers on the “Magnificat,” Mary’s famous canticle glorifying God, recounted in the first chapter of the Gospel of Luke. Pope Leo writes: “In the humble fidelity of daily life, even the era of AI can become a time in which the Holy Spirit brings about the civilization of love in our lives.” Maria Wiering is managing editor of OSV News. Contributing to this story were OSV News’ Vatican Editor Courtney Mares and Digital Editor Megan Marley.  

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13 things to know about Pope Leo’s encyclical on AI #Catholic –

(OSV News) — What does it mean to safeguard our humanity? That question is at the heart of Pope Leo XIV’s much anticipated first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” released May 25. The following are some key things to know about this weighty papal letter.

1. Latin for “Magnificent Humanity,” the title is drawn from the opening words of the text as rendered in Latin, as is customary for papal encyclicals. Those words state, in its English translation, “Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together.” Throughout the encyclical, Pope Leo points to “the grandeur of humanity,” with men and women created by God for relationship with him and each other, cooperating in God’s creative work and guided by the Holy Spirit.

2. The document is about 42,000 words long, including footnotes, making it roughly the size of a novella. It spans five chapters sandwiched between a robust introduction and conclusion. The first chapter traces the development of Catholic social doctrine, or social teaching, especially since “Rerum Novarum,” Pope Leo XIII’s seminal 1891 encyclical on the dignity of labor. The second chapter dives into the substance of Catholic social teaching. The third chapter explores the challenges artificial intelligence presents to humanity; the fourth chapter hones in on safeguarding truth, work and freedom; and the fifth chapter focuses on the implications of AI in warfare.

3. From education and jobs to private tech companies and families, “Magnifica Humanitas” is wide-ranging. It touches on the prospect of massive unemployment, the future of education, the protection of human freedom, excessive screen time for young people and technology addiction, data ownership, cryptocurrencies, economic disparities, environmental impacts, transhumanism and posthumanism, and cyberattacks and other forms of warfare. Pope Leo addresses the idea of “moral AI,” and argues that the basis for “alignment of AI with human values” requires “openly discussing the ethical frameworks involved and subjecting them to shared standards of social justice” in a conversation inclusive to all communities.

4. The document includes references to an array of influential thinkers. Beyond Pope Leo’s papal predecessors, the letter points to or quotes Dorothy Day, Maria Montessori, the Rev. Dr. Martin Luther King Jr., J.R.R. Tolkien, Plato, the U.S. Conference of Catholic Bishops and the American humanist thinker Hannah Arendt, among others. And, of course, Pope Leo weaves in St. Augustine, the patron of Pope Leo’s Augustinian religious order and Pope Leo’s ever-present guide, particularly through the African bishop’s important fifth-century book, “The City of God.”

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5. It uses biblical imagery, imploring people to examine what humanity is building in “the construction site of our time.” The Tower of Babel and the City of God are contrasted throughout the encyclical to illustrate the two possible directions that the era of AI could take: a path of arrogance, artificial sense of self-sufficiency and chaos, or a path towards communion, relationship and God. Pope Leo underlines the critical need for developing a process for discernment to guide the development of AI. “The task of building today must place our relationship with God at its center,” Pope Leo writes.

6. Despite its challenges, AI is not to be inherently feared. “Technology should not be considered, in itself, as a force antagonistic to humanity,” he writes. “Over the centuries, technological development has significantly improved the living conditions of humanity. At the same time, each phase of progress has also revealed the ambiguity of tools that can cause harm when not oriented toward the good.” He speaks directly to AI developers, telling them that “technological innovation can represent human participation in the divine act of creation,” and therefore they “bear a particular ethical and spiritual responsibility, for every design choice reflects a vision of humanity.”

7. Taking time for discernment is critical in our path forward. The encyclical invites people of goodwill into “a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations” as they relate to AI. “We are living through a rapid phase of transition, a ‘change of era,’ in which … most people are watching and waiting, observing from afar and merely hoping for the best,” Pope Leo writes. “For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as people and as a human community?”

8. It explains the principles of Catholic social teaching and why they are important in building a future where humanity flourishes. Pope Leo explains central tenets of Catholic social teaching — the dignity of the person, the common good, the universal destination of goods, subsidiarity, solidarity and justice — as he makes the case for their use as guiding principles for AI. “The Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action,” Pope Leo writes. “Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life.” As AI has exponentially advanced and become part of daily life, people of goodwill must “face the challenges of our time with clarity of thought and responsibility,” he writes.

9. People cannot be reduced to machines, measured for their efficiency and valued for their “optimization.” Artificial intelligence “threatens to normalize an anti-human vision,” Pope Leo writes. “In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.” Instead, “the quality of a civilization,” he writes, “is measured not by the power of its means, but by the care it is able to offer, by its ability to recognize the other as a face not merely as a function.”

10. Robust ethical consideration should be given to AI’s impact on war. Pope Leo is particularly concerned that AI, “detached from ethics and responsibility, will render decisions about life and death more rapid and impersonal, and will present the use of force as an immediate and viable option.” In calling for the principles of Catholic social teaching to serve as decision-making guidelines, he condemns “the spread of a culture of power characterized by polarization and violence.” Instead, he calls humanity to “the civilization of love,” which is “no naïve utopia, but a demanding project, which consists in translating charity into structures of justice, giving institutional form to fraternity, and regarding others — whether individuals or peoples — as allies necessary for building the common good.” He also gives criteria for using AI in war.

11. “Magnifica Humanitas” is actually all about relationship. Throughout the encyclical, Pope Leo points to humanity’s relationship to God and relationship to each other. In this area, he underscores action over passivity, and urges people to work toward “a willed and chosen solidarity.” He writes, “This is the guiding principle for technological processes: it is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.”

12. Whatever the future holds, humanity’s meaning is rooted in Jesus Christ. The document’s conclusion includes a compelling reflection on the Incarnation through the “face of the Son of God, the grandeur of humanity that shines a light also on the era of AI.” “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history,” Pope Leo writes. “This human face is the fullness toward which history is moving.”

13. The encyclical calls for personal conversion. The pope proposes for the Christian “a sober yet demanding program of Christian life with which we can navigate this epochal change in the light of the Gospel” centered on “contemplating God’s plan,” receiving the Eucharist, “building a world centered on the common good,” and praying in union with Mary. He encourages people to cultivate community and in-person relationships, educate young people to love wisdom, spend time with the poor and lonely, be a voice for justice, defend objective truth, and treat the digital world as “a new continent to be evangelized.” His final reflection centers on the “Magnificat,” Mary’s famous canticle glorifying God, recounted in the first chapter of the Gospel of Luke. Pope Leo writes: “In the humble fidelity of daily life, even the era of AI can become a time in which the Holy Spirit brings about the civilization of love in our lives.”

Maria Wiering is managing editor of OSV News. Contributing to this story were OSV News’ Vatican Editor Courtney Mares and Digital Editor Megan Marley.

 

– (OSV News) — What does it mean to safeguard our humanity? That question is at the heart of Pope Leo XIV’s much anticipated first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” released May 25. The following are some key things to know about this weighty papal letter. 1. Latin for “Magnificent Humanity,” the title is drawn from the opening words of the text as rendered in Latin, as is customary for papal encyclicals. Those words state, in its English translation, “Humanity, created by God in all its grandeur, is today facing a pivotal

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Trece cosas que hay que saber sobre la encíclica del Papa León sobre la IA #Catholic – (OSV News) — ¿Qué significa custodiar nuestra humanidad? Esa pregunta está en el centro de la tan esperada primera encíclica del Papa León XIV, “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”, publicada el 25 de mayo. A continuación, se presentan algunos aspectos clave sobre esta importante misiva papal. 1. Significa “Magnífica humanidad” en latín; el título proviene de las primeras palabras del texto tal y como están traducidas al latín, como habitualmente ocurre con las encíclicas papales. Esas palabras dicen, según su traducción al español: “La magnífica humanidad que Dios ha creado se encuentra hoy ante una elección decisiva: levantar una nueva torre de Babel o edificar la ciudad donde Dios y la humanidad habiten juntos”. A lo largo de la encíclica, el Papa León destaca “la grandeza de la persona humana”, con hombres y mujeres creados por Dios para la relación con él y para con los demás, cooperando con la labor creativa de Dios y guiados por el Espíritu Santo. 2. El documento –en su versión en español– cuenta con más de 44.000 palabras. Contiene cinco capítulos enmarcados entre una introducción y una conclusión sólidas. El primer capítulo traza la evolución de la doctrina social de la Iglesia, o enseñanza social, especialmente desde la “Rerum Novarum”, la influyente encíclica de 1891 del Papa León XIII sobre la dignidad del trabajo. El segundo capítulo ahonda en la substancia de la doctrina social católica. El tercer capítulo explora los desafíos que la inteligencia artificial presenta a la humanidad, el cuarto capítulo se centra en la defensa de la verdad, el trabajo, y la libertad; y el quinto capítulo se enfoca en lo que implica usar IA en situaciones bélicas. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. 3. Desde la educación y los trabajos a las compañías tecnológicas privadas y las familias, los temas cubiertos por “Magnifica Humanitas” son muy amplios. La encíclica aborda temas como el prospecto del desempleo, el futuro de la educación, la protección de las libertades humanas, el tiempo excesivo frente a las pantallas, la adición a la tecnología, la propiedad de los datos, criptomonedas, disparidades económicas, el impacto medioambiental, transhumanismo y posthumanismo, además de ciberataques y otros tipos de conflictos bélicos. El Papa León habló de la idea de una “IA más moral” y argumenta que las bases de “la denominada ‘alineación’ de la IA con los valores humanos” requiere “la posibilidad de discutir el código ético que debe ser usado, sometiéndolo a criterios de justicia social compartida” en conversaciones que incluyan a todas las comunidades. 4. Este documento incluye referencias a una variedad de pensadores influyentes. Más allá de los predecesores del Papa León, la encíclica apunta, o cita a Dorothy Day, Maria Montessori, Martin Luther King Jr., J.R.R. Tolkien, Platón, la conferencia episcopal estadounidense, y la pensadora Hannah Arendt, entre otros. Y, por supuesto, el Papa León entreteje referencias a San Agustín, el santo patrón de la orden religiosa del pontífice agustino y un guía siempre presente, especialmente por medio del libro del obispo africano del siglo V, “La ciudad de Dios”. 5. 5. Recurre a imágenes bíblicas para instar a la gente a reflexionar sobre lo que la humanidad está construyendo en “la obra de nuestro tiempo”. La Torre de Babel y la Ciudad de Dios son contrastadas a lo largo de la encíclica para ilustrar las dos direcciones posibles que podría tomar la era de la IA: un camino de arrogancia, hacia un sentido artificial de autosuficiencia y caos, o un camino hacia la comunión, la relación y Dios. El Papa León subraya la necesidad crítica para desarrollar un proceso de discernimiento para guiar el desarrollo de la IA. “Hoy nuestra edificación debe tener como fundamento la relación con Dios”, escribió el Papa León. 6. A pesar de sus desafíos, la IA no debe ser temida. La tecnología “no debe considerarse, en sí misma, como una fuerza antagónica respecto a la persona”, escribió. “A lo largo de los siglos, el desarrollo tecnológico ha contribuido a una mejora significativa de las condiciones de vida de la humanidad; al mismo tiempo, cada etapa del progreso también ha puesto de manifiesto el lado ambiguo de instrumentos capaces de causar daño cuando no se orientan hacia el bien”. Se dirige directamente a quienes desarrollan sistemas de IA, diciéndoles que “la innovación tecnológica puede ser, en cierto modo, una forma humana de participación en el acto divino de la creación” y, por tanto, los desarrolladores llevan “un importante peso ético y espiritual, ya que cada elección de proyecto expresa una visión de la humanidad”. 7. Dedicar tiempo al discernimiento es fundamental en nuestro camino hacia el futuro. La encíclica invita a la gente de buena voluntad a iniciar “un discernimiento compartido capaz de profundizar en las raíces espirituales y culturales de las transformaciones que se están produciendo” con lo que respecta a la IA. “Estamos viviendo una rápida fase de transición, un ‘cambio de época’ en el que … la mayoría de las personas permanece a la espera, observa desde lejos y simplemente aguarda a que todo salga bien”, escribió el Papa León. “Precisamente por eso se imponen en nuestra conciencia preguntas decisivas, que ya no pueden eludirse: ¿Hacia dónde vamos? ¿Hacia qué meta deseamos orientarnos? ¿Qué dirección elegir como comunidad humana y como pueblos?” 8. Explica los principios de la doctrina social de la Iglesia y por qué son importantes para construir un futuro en el que la humanidad prospere. El Papa León explica los principios fundamentales de la doctrina social católica –la dignidad de la persona, el bien común, el destino universal de los bienes, la subsidiariedad, la solidaridad y la justicia– al tiempo que defiende su aplicación como principios rectores de la IA. “La Doctrina social de la Iglesia es un patrimonio de sabiduría, en el que encontramos principios para pensar, criterios para discernir y juzgar, y orientaciones concretas para actuar”, escribió. “Se fundamenta en la Sagrada Escritura y en la Tradición y, en diálogo con las ciencias, nos ayuda a leer con lucidez los desafíos del presente, identificando caminos adecuados para vivir un testimonio cristiano límpido, con alegría y al servicio del mundo. No es un conjunto estático de conceptos, sino un corpus vivo de verdades, que custodia e interpreta la vocación de la humanidad a una vida plena y justa”. Mientras la inteligencia artificial ha avanzado exponencialmente y se ha convertido en parte de la vida cotidiana, las personas de bien deben “asumir con lucidez y responsabilidad los retos de nuestro tiempo”, dijo. 9. Las personas no pueden ser reducidas a máquinas, medirse por su eficiencia ni valorarse por su “optimización”. La inteligencia artificial amenaza con hacer “parecer justa y normal una visión antihumana”, escribió el Papa León, “según la cual la plenitud de la vida consistiría en tener más, reducir la fragilidad, eliminar lo imprevisto y controlarlo todo. Cuando la eficiencia se vuelve medida de valor, el ser humano es tentado a considerarse como un proyecto que debe optimizarse más que como una criatura llamada a la relación y a la comunión”. Por el contrario, escribió “la calidad de una civilización se mide no por el poder de sus medios, sino por el cuidado que sabe ofrecer, por la capacidad de reconocer un rostro en el otro y no una función”. 10. Se debe considerar seriamente el impacto de la IA en situaciones de guerra. El Papa León se preocupa de manera particular que la inteligencia artificial “separada de la ética y de la responsabilidad, haga más rápida e impersonal la decisión sobre la vida y la muerte, y presente el uso de la fuerza como una opción inmediata y viable”. Al llamar a la humanidad a una “civilización del amor”, ésta “no es una utopía ingenua, sino un proyecto exigente. Consiste en traducir la caridad en estructuras de justicia, en dar cuerpo institucional a la fraternidad y en considerar al otro –ya sea persona o pueblo– como un aliado necesario para la construcción del bien común”. También da pautas para el uso de AI en conflictos bélicos. 11. “Magnifica Humanitas” trata fundamentalmente sobre las relaciones. A lo largo de su encíclica, el Papa León destaca la relación de la humanidad con Dios, la relación de las personas entre sí. En este aspecto, él enfatiza la acción sobre la pasividad e insta a las personas a trabajar para lograr “una solidaridad deseada y elegida”. Escribió que “es el criterio para orientar los procesos tecnológicos: no basta con que la IA nos haga más eficientes o conectados, debe servir para edificar esa familia humana universal, con derechos y deberes compartidos, donde la proximidad digital se convierta en una ocasión real de encuentro y de cuidado recíproco”. 12. Independientemente de lo que depare el futuro, el sentido de la humanidad está arraigado en Jesucristo. Las conclusiones del documento incluyen una reflexión cautivadora sobre la Encarnación por medio del “rostro del Hijo una magnífica humanidad que también ilumina la época de la IA”. “Ningún sistema de cálculo, por sofisticado que sea, genera un corazón que se entrega, ni una conciencia capaz de discernir el bien. Incluso cuando las máquinas sobresalen en eficiencia, el centro de la historia sigue siendo un rostro humano que exige ser contemplado”, escribió. “Este rostro humano es la plenitud hacia la que camina la historia”. 13. La encíclica nos llama a una conversión personal. El Papa propone para los cristianos un itinerario “sobrio y exigente con el cual vivir este cambio de época a la luz del Evangelio” centrados en “la contemplación del designio de Dios”, nutriéndose de la Palabra y de la Eucaristía, construyendo “el bien en el mundo” y orando junto con la Virgen María. Él motivó a la gente a cultivar comunidad y relaciones en persona, educar a los jóvenes para que amen la verdad, pasar tiempo con los pobres y solitarios, ser una voz a favor de la justicia, defender la verdad objetiva y tratar el mundo digital “como un nuevo continente por evangelizar”. En su reflexión final, se centró en el “Magníficat”, el cántico en el que la Virgen María glorifica a Dios, y que es mencionado en el primer capítulo del Evangelio de Lucas. El Papa León escribió: “En la fidelidad humilde de cada día, también el tiempo de la IA puede ser un paso en el que el Espíritu haga madurar la civilización del amor en nuestras vidas”. Maria Wiering es editora de OSV News. Contribuyeron a este reportaje la editora del Vaticano de OSV News, Courtney Mares, y la editora digital, Megan Marley.
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Trece cosas que hay que saber sobre la encíclica del Papa León sobre la IA #Catholic – (OSV News) — ¿Qué significa custodiar nuestra humanidad? Esa pregunta está en el centro de la tan esperada primera encíclica del Papa León XIV, “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”, publicada el 25 de mayo. A continuación, se presentan algunos aspectos clave sobre esta importante misiva papal. 1. Significa “Magnífica humanidad” en latín; el título proviene de las primeras palabras del texto tal y como están traducidas al latín, como habitualmente ocurre con las encíclicas papales. Esas palabras dicen, según su traducción al español: “La magnífica humanidad que Dios ha creado se encuentra hoy ante una elección decisiva: levantar una nueva torre de Babel o edificar la ciudad donde Dios y la humanidad habiten juntos”. A lo largo de la encíclica, el Papa León destaca “la grandeza de la persona humana”, con hombres y mujeres creados por Dios para la relación con él y para con los demás, cooperando con la labor creativa de Dios y guiados por el Espíritu Santo. 2. El documento –en su versión en español– cuenta con más de 44.000 palabras. Contiene cinco capítulos enmarcados entre una introducción y una conclusión sólidas. El primer capítulo traza la evolución de la doctrina social de la Iglesia, o enseñanza social, especialmente desde la “Rerum Novarum”, la influyente encíclica de 1891 del Papa León XIII sobre la dignidad del trabajo. El segundo capítulo ahonda en la substancia de la doctrina social católica. El tercer capítulo explora los desafíos que la inteligencia artificial presenta a la humanidad, el cuarto capítulo se centra en la defensa de la verdad, el trabajo, y la libertad; y el quinto capítulo se enfoca en lo que implica usar IA en situaciones bélicas. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. 3. Desde la educación y los trabajos a las compañías tecnológicas privadas y las familias, los temas cubiertos por “Magnifica Humanitas” son muy amplios. La encíclica aborda temas como el prospecto del desempleo, el futuro de la educación, la protección de las libertades humanas, el tiempo excesivo frente a las pantallas, la adición a la tecnología, la propiedad de los datos, criptomonedas, disparidades económicas, el impacto medioambiental, transhumanismo y posthumanismo, además de ciberataques y otros tipos de conflictos bélicos. El Papa León habló de la idea de una “IA más moral” y argumenta que las bases de “la denominada ‘alineación’ de la IA con los valores humanos” requiere “la posibilidad de discutir el código ético que debe ser usado, sometiéndolo a criterios de justicia social compartida” en conversaciones que incluyan a todas las comunidades. 4. Este documento incluye referencias a una variedad de pensadores influyentes. Más allá de los predecesores del Papa León, la encíclica apunta, o cita a Dorothy Day, Maria Montessori, Martin Luther King Jr., J.R.R. Tolkien, Platón, la conferencia episcopal estadounidense, y la pensadora Hannah Arendt, entre otros. Y, por supuesto, el Papa León entreteje referencias a San Agustín, el santo patrón de la orden religiosa del pontífice agustino y un guía siempre presente, especialmente por medio del libro del obispo africano del siglo V, “La ciudad de Dios”. 5. 5. Recurre a imágenes bíblicas para instar a la gente a reflexionar sobre lo que la humanidad está construyendo en “la obra de nuestro tiempo”. La Torre de Babel y la Ciudad de Dios son contrastadas a lo largo de la encíclica para ilustrar las dos direcciones posibles que podría tomar la era de la IA: un camino de arrogancia, hacia un sentido artificial de autosuficiencia y caos, o un camino hacia la comunión, la relación y Dios. El Papa León subraya la necesidad crítica para desarrollar un proceso de discernimiento para guiar el desarrollo de la IA. “Hoy nuestra edificación debe tener como fundamento la relación con Dios”, escribió el Papa León. 6. A pesar de sus desafíos, la IA no debe ser temida. La tecnología “no debe considerarse, en sí misma, como una fuerza antagónica respecto a la persona”, escribió. “A lo largo de los siglos, el desarrollo tecnológico ha contribuido a una mejora significativa de las condiciones de vida de la humanidad; al mismo tiempo, cada etapa del progreso también ha puesto de manifiesto el lado ambiguo de instrumentos capaces de causar daño cuando no se orientan hacia el bien”. Se dirige directamente a quienes desarrollan sistemas de IA, diciéndoles que “la innovación tecnológica puede ser, en cierto modo, una forma humana de participación en el acto divino de la creación” y, por tanto, los desarrolladores llevan “un importante peso ético y espiritual, ya que cada elección de proyecto expresa una visión de la humanidad”. 7. Dedicar tiempo al discernimiento es fundamental en nuestro camino hacia el futuro. La encíclica invita a la gente de buena voluntad a iniciar “un discernimiento compartido capaz de profundizar en las raíces espirituales y culturales de las transformaciones que se están produciendo” con lo que respecta a la IA. “Estamos viviendo una rápida fase de transición, un ‘cambio de época’ en el que … la mayoría de las personas permanece a la espera, observa desde lejos y simplemente aguarda a que todo salga bien”, escribió el Papa León. “Precisamente por eso se imponen en nuestra conciencia preguntas decisivas, que ya no pueden eludirse: ¿Hacia dónde vamos? ¿Hacia qué meta deseamos orientarnos? ¿Qué dirección elegir como comunidad humana y como pueblos?” 8. Explica los principios de la doctrina social de la Iglesia y por qué son importantes para construir un futuro en el que la humanidad prospere. El Papa León explica los principios fundamentales de la doctrina social católica –la dignidad de la persona, el bien común, el destino universal de los bienes, la subsidiariedad, la solidaridad y la justicia– al tiempo que defiende su aplicación como principios rectores de la IA. “La Doctrina social de la Iglesia es un patrimonio de sabiduría, en el que encontramos principios para pensar, criterios para discernir y juzgar, y orientaciones concretas para actuar”, escribió. “Se fundamenta en la Sagrada Escritura y en la Tradición y, en diálogo con las ciencias, nos ayuda a leer con lucidez los desafíos del presente, identificando caminos adecuados para vivir un testimonio cristiano límpido, con alegría y al servicio del mundo. No es un conjunto estático de conceptos, sino un corpus vivo de verdades, que custodia e interpreta la vocación de la humanidad a una vida plena y justa”. Mientras la inteligencia artificial ha avanzado exponencialmente y se ha convertido en parte de la vida cotidiana, las personas de bien deben “asumir con lucidez y responsabilidad los retos de nuestro tiempo”, dijo. 9. Las personas no pueden ser reducidas a máquinas, medirse por su eficiencia ni valorarse por su “optimización”. La inteligencia artificial amenaza con hacer “parecer justa y normal una visión antihumana”, escribió el Papa León, “según la cual la plenitud de la vida consistiría en tener más, reducir la fragilidad, eliminar lo imprevisto y controlarlo todo. Cuando la eficiencia se vuelve medida de valor, el ser humano es tentado a considerarse como un proyecto que debe optimizarse más que como una criatura llamada a la relación y a la comunión”. Por el contrario, escribió “la calidad de una civilización se mide no por el poder de sus medios, sino por el cuidado que sabe ofrecer, por la capacidad de reconocer un rostro en el otro y no una función”. 10. Se debe considerar seriamente el impacto de la IA en situaciones de guerra. El Papa León se preocupa de manera particular que la inteligencia artificial “separada de la ética y de la responsabilidad, haga más rápida e impersonal la decisión sobre la vida y la muerte, y presente el uso de la fuerza como una opción inmediata y viable”. Al llamar a la humanidad a una “civilización del amor”, ésta “no es una utopía ingenua, sino un proyecto exigente. Consiste en traducir la caridad en estructuras de justicia, en dar cuerpo institucional a la fraternidad y en considerar al otro –ya sea persona o pueblo– como un aliado necesario para la construcción del bien común”. También da pautas para el uso de AI en conflictos bélicos. 11. “Magnifica Humanitas” trata fundamentalmente sobre las relaciones. A lo largo de su encíclica, el Papa León destaca la relación de la humanidad con Dios, la relación de las personas entre sí. En este aspecto, él enfatiza la acción sobre la pasividad e insta a las personas a trabajar para lograr “una solidaridad deseada y elegida”. Escribió que “es el criterio para orientar los procesos tecnológicos: no basta con que la IA nos haga más eficientes o conectados, debe servir para edificar esa familia humana universal, con derechos y deberes compartidos, donde la proximidad digital se convierta en una ocasión real de encuentro y de cuidado recíproco”. 12. Independientemente de lo que depare el futuro, el sentido de la humanidad está arraigado en Jesucristo. Las conclusiones del documento incluyen una reflexión cautivadora sobre la Encarnación por medio del “rostro del Hijo una magnífica humanidad que también ilumina la época de la IA”. “Ningún sistema de cálculo, por sofisticado que sea, genera un corazón que se entrega, ni una conciencia capaz de discernir el bien. Incluso cuando las máquinas sobresalen en eficiencia, el centro de la historia sigue siendo un rostro humano que exige ser contemplado”, escribió. “Este rostro humano es la plenitud hacia la que camina la historia”. 13. La encíclica nos llama a una conversión personal. El Papa propone para los cristianos un itinerario “sobrio y exigente con el cual vivir este cambio de época a la luz del Evangelio” centrados en “la contemplación del designio de Dios”, nutriéndose de la Palabra y de la Eucaristía, construyendo “el bien en el mundo” y orando junto con la Virgen María. Él motivó a la gente a cultivar comunidad y relaciones en persona, educar a los jóvenes para que amen la verdad, pasar tiempo con los pobres y solitarios, ser una voz a favor de la justicia, defender la verdad objetiva y tratar el mundo digital “como un nuevo continente por evangelizar”. En su reflexión final, se centró en el “Magníficat”, el cántico en el que la Virgen María glorifica a Dios, y que es mencionado en el primer capítulo del Evangelio de Lucas. El Papa León escribió: “En la fidelidad humilde de cada día, también el tiempo de la IA puede ser un paso en el que el Espíritu haga madurar la civilización del amor en nuestras vidas”. Maria Wiering es editora de OSV News. Contribuyeron a este reportaje la editora del Vaticano de OSV News, Courtney Mares, y la editora digital, Megan Marley.

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Trece cosas que hay que saber sobre la encíclica del Papa León sobre la IA #Catholic –

(OSV News) — ¿Qué significa custodiar nuestra humanidad? Esa pregunta está en el centro de la tan esperada primera encíclica del Papa León XIV, “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”, publicada el 25 de mayo. A continuación, se presentan algunos aspectos clave sobre esta importante misiva papal.

1. Significa “Magnífica humanidad” en latín; el título proviene de las primeras palabras del texto tal y como están traducidas al latín, como habitualmente ocurre con las encíclicas papales. Esas palabras dicen, según su traducción al español: “La magnífica humanidad que Dios ha creado se encuentra hoy ante una elección decisiva: levantar una nueva torre de Babel o edificar la ciudad donde Dios y la humanidad habiten juntos”. A lo largo de la encíclica, el Papa León destaca “la grandeza de la persona humana”, con hombres y mujeres creados por Dios para la relación con él y para con los demás, cooperando con la labor creativa de Dios y guiados por el Espíritu Santo.

2. El documento –en su versión en español– cuenta con más de 44.000 palabras. Contiene cinco capítulos enmarcados entre una introducción y una conclusión sólidas. El primer capítulo traza la evolución de la doctrina social de la Iglesia, o enseñanza social, especialmente desde la “Rerum Novarum”, la influyente encíclica de 1891 del Papa León XIII sobre la dignidad del trabajo. El segundo capítulo ahonda en la substancia de la doctrina social católica. El tercer capítulo explora los desafíos que la inteligencia artificial presenta a la humanidad, el cuarto capítulo se centra en la defensa de la verdad, el trabajo, y la libertad; y el quinto capítulo se enfoca en lo que implica usar IA en situaciones bélicas.

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3. Desde la educación y los trabajos a las compañías tecnológicas privadas y las familias, los temas cubiertos por “Magnifica Humanitas” son muy amplios. La encíclica aborda temas como el prospecto del desempleo, el futuro de la educación, la protección de las libertades humanas, el tiempo excesivo frente a las pantallas, la adición a la tecnología, la propiedad de los datos, criptomonedas, disparidades económicas, el impacto medioambiental, transhumanismo y posthumanismo, además de ciberataques y otros tipos de conflictos bélicos. El Papa León habló de la idea de una “IA más moral” y argumenta que las bases de “la denominada ‘alineación’ de la IA con los valores humanos” requiere “la posibilidad de discutir el código ético que debe ser usado, sometiéndolo a criterios de justicia social compartida” en conversaciones que incluyan a todas las comunidades.

4. Este documento incluye referencias a una variedad de pensadores influyentes. Más allá de los predecesores del Papa León, la encíclica apunta, o cita a Dorothy Day, Maria Montessori, Martin Luther King Jr., J.R.R. Tolkien, Platón, la conferencia episcopal estadounidense, y la pensadora Hannah Arendt, entre otros. Y, por supuesto, el Papa León entreteje referencias a San Agustín, el santo patrón de la orden religiosa del pontífice agustino y un guía siempre presente, especialmente por medio del libro del obispo africano del siglo V, “La ciudad de Dios”. 5. 5. Recurre a imágenes bíblicas para instar a la gente a reflexionar sobre lo que la humanidad está construyendo en “la obra de nuestro tiempo”. La Torre de Babel y la Ciudad de Dios son contrastadas a lo largo de la encíclica para ilustrar las dos direcciones posibles que podría tomar la era de la IA: un camino de arrogancia, hacia un sentido artificial de autosuficiencia y caos, o un camino hacia la comunión, la relación y Dios. El Papa León subraya la necesidad crítica para desarrollar un proceso de discernimiento para guiar el desarrollo de la IA. “Hoy nuestra edificación debe tener como fundamento la relación con Dios”, escribió el Papa León.

6. A pesar de sus desafíos, la IA no debe ser temida. La tecnología “no debe considerarse, en sí misma, como una fuerza antagónica respecto a la persona”, escribió. “A lo largo de los siglos, el desarrollo tecnológico ha contribuido a una mejora significativa de las condiciones de vida de la humanidad; al mismo tiempo, cada etapa del progreso también ha puesto de manifiesto el lado ambiguo de instrumentos capaces de causar daño cuando no se orientan hacia el bien”. Se dirige directamente a quienes desarrollan sistemas de IA, diciéndoles que “la innovación tecnológica puede ser, en cierto modo, una forma humana de participación en el acto divino de la creación” y, por tanto, los desarrolladores llevan “un importante peso ético y espiritual, ya que cada elección de proyecto expresa una visión de la humanidad”.

7. Dedicar tiempo al discernimiento es fundamental en nuestro camino hacia el futuro. La encíclica invita a la gente de buena voluntad a iniciar “un discernimiento compartido capaz de profundizar en las raíces espirituales y culturales de las transformaciones que se están produciendo” con lo que respecta a la IA. “Estamos viviendo una rápida fase de transición, un ‘cambio de época’ en el que … la mayoría de las personas permanece a la espera, observa desde lejos y simplemente aguarda a que todo salga bien”, escribió el Papa León. “Precisamente por eso se imponen en nuestra conciencia preguntas decisivas, que ya no pueden eludirse: ¿Hacia dónde vamos? ¿Hacia qué meta deseamos orientarnos? ¿Qué dirección elegir como comunidad humana y como pueblos?”

8. Explica los principios de la doctrina social de la Iglesia y por qué son importantes para construir un futuro en el que la humanidad prospere. El Papa León explica los principios fundamentales de la doctrina social católica –la dignidad de la persona, el bien común, el destino universal de los bienes, la subsidiariedad, la solidaridad y la justicia– al tiempo que defiende su aplicación como principios rectores de la IA. “La Doctrina social de la Iglesia es un patrimonio de sabiduría, en el que encontramos principios para pensar, criterios para discernir y juzgar, y orientaciones concretas para actuar”, escribió. “Se fundamenta en la Sagrada Escritura y en la Tradición y, en diálogo con las ciencias, nos ayuda a leer con lucidez los desafíos del presente, identificando caminos adecuados para vivir un testimonio cristiano límpido, con alegría y al servicio del mundo. No es un conjunto estático de conceptos, sino un corpus vivo de verdades, que custodia e interpreta la vocación de la humanidad a una vida plena y justa”. Mientras la inteligencia artificial ha avanzado exponencialmente y se ha convertido en parte de la vida cotidiana, las personas de bien deben “asumir con lucidez y responsabilidad los retos de nuestro tiempo”, dijo.

9. Las personas no pueden ser reducidas a máquinas, medirse por su eficiencia ni valorarse por su “optimización”. La inteligencia artificial amenaza con hacer “parecer justa y normal una visión antihumana”, escribió el Papa León, “según la cual la plenitud de la vida consistiría en tener más, reducir la fragilidad, eliminar lo imprevisto y controlarlo todo. Cuando la eficiencia se vuelve medida de valor, el ser humano es tentado a considerarse como un proyecto que debe optimizarse más que como una criatura llamada a la relación y a la comunión”. Por el contrario, escribió “la calidad de una civilización se mide no por el poder de sus medios, sino por el cuidado que sabe ofrecer, por la capacidad de reconocer un rostro en el otro y no una función”.

10. Se debe considerar seriamente el impacto de la IA en situaciones de guerra. El Papa León se preocupa de manera particular que la inteligencia artificial “separada de la ética y de la responsabilidad, haga más rápida e impersonal la decisión sobre la vida y la muerte, y presente el uso de la fuerza como una opción inmediata y viable”. Al llamar a la humanidad a una “civilización del amor”, ésta “no es una utopía ingenua, sino un proyecto exigente. Consiste en traducir la caridad en estructuras de justicia, en dar cuerpo institucional a la fraternidad y en considerar al otro –ya sea persona o pueblo– como un aliado necesario para la construcción del bien común”. También da pautas para el uso de AI en conflictos bélicos.

11. “Magnifica Humanitas” trata fundamentalmente sobre las relaciones. A lo largo de su encíclica, el Papa León destaca la relación de la humanidad con Dios, la relación de las personas entre sí. En este aspecto, él enfatiza la acción sobre la pasividad e insta a las personas a trabajar para lograr “una solidaridad deseada y elegida”. Escribió que “es el criterio para orientar los procesos tecnológicos: no basta con que la IA nos haga más eficientes o conectados, debe servir para edificar esa familia humana universal, con derechos y deberes compartidos, donde la proximidad digital se convierta en una ocasión real de encuentro y de cuidado recíproco”.

12. Independientemente de lo que depare el futuro, el sentido de la humanidad está arraigado en Jesucristo. Las conclusiones del documento incluyen una reflexión cautivadora sobre la Encarnación por medio del “rostro del Hijo una magnífica humanidad que también ilumina la época de la IA”. “Ningún sistema de cálculo, por sofisticado que sea, genera un corazón que se entrega, ni una conciencia capaz de discernir el bien. Incluso cuando las máquinas sobresalen en eficiencia, el centro de la historia sigue siendo un rostro humano que exige ser contemplado”, escribió. “Este rostro humano es la plenitud hacia la que camina la historia”.

13. La encíclica nos llama a una conversión personal. El Papa propone para los cristianos un itinerario “sobrio y exigente con el cual vivir este cambio de época a la luz del Evangelio” centrados en “la contemplación del designio de Dios”, nutriéndose de la Palabra y de la Eucaristía, construyendo “el bien en el mundo” y orando junto con la Virgen María. Él motivó a la gente a cultivar comunidad y relaciones en persona, educar a los jóvenes para que amen la verdad, pasar tiempo con los pobres y solitarios, ser una voz a favor de la justicia, defender la verdad objetiva y tratar el mundo digital “como un nuevo continente por evangelizar”. En su reflexión final, se centró en el “Magníficat”, el cántico en el que la Virgen María glorifica a Dios, y que es mencionado en el primer capítulo del Evangelio de Lucas. El Papa León escribió: “En la fidelidad humilde de cada día, también el tiempo de la IA puede ser un paso en el que el Espíritu haga madurar la civilización del amor en nuestras vidas”.

Maria Wiering es editora de OSV News. Contribuyeron a este reportaje la editora del Vaticano de OSV News, Courtney Mares, y la editora digital, Megan Marley.

– (OSV News) — ¿Qué significa custodiar nuestra humanidad? Esa pregunta está en el centro de la tan esperada primera encíclica del Papa León XIV, “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”, publicada el 25 de mayo. A continuación, se presentan algunos aspectos clave sobre esta importante misiva papal. 1. Significa “Magnífica humanidad” en latín; el título proviene de las primeras palabras del texto tal y como están traducidas al latín, como habitualmente ocurre con las encíclicas papales. Esas palabras dicen, según su traducción al español: “La magnífica humanidad que Dios ha

Read More
In first encyclical, Pope Leo urges world to ‘disarm’ AI amid increased reliance #Catholic – VATICAN CITY (CNS) — Presenting the first encyclical of his pontificate, Pope Leo XIV warned that artificial intelligence must be “disarmed,” urging governments, tech leaders and society to confront the rapidly growing technology before it weakens human relationships, critical thinking and peace itself. With its authoritative teaching, the 82-page encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), significantly boosts the Catholic Church’s position as an active voice in discussions over artificial intelligence, autonomous weapons, labor, human dignity and the concentration of technological power among a handful of corporations. “Peace, not merely the absence of war, is justice at work,” Pope Leo said May 25 during a presentation unveiling the document in the Vatican’s Synod Hall to an audience filled with members of the Roman Curia, reporters and special guests. “But when technology weakens our critical sense, peace itself is at risk.” RELATED: Pope Leo’s AI encyclical warns of temptation to build future excluding God The pope said he wrote the encyclical after hearing from scientists, engineers, political leaders, parents and teachers about the promises and dangers posed by artificial intelligence. While some were enthusiastic about the technology, he said others expressed fears over future generations and increasingly autonomous weapons systems. While he acknowledged the benefits of AI, Pope Leo was clear in saying more scrutiny needs to be applied to this developing technology. “Artificial intelligence needs to be disarmed,” the pope said. “The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences and indicating paths forward for humanity.” Pope Leo has frequently cautioned against the unchecked development of AI since the beginning of his pontificate, warning that the technology risks weakening human discernment, distorting reality and replacing authentic relationships with simulations of human interaction. Anchoring his address on the church’s annual World Communications Day theme, the pope said artificial intelligence is increasingly simulating “human voices and faces,” while raising deeper questions surrounding consciousness, responsibility, friendship and truth. “We do not possess technical answers, nor do we seek to displace those with expertise,” the pope said in his May 25 presentation. “But we bring a wisdom concerning the human that our present time desperately needs: every person is unique and irreplaceable.” The Holy See’s engagement with major technology companies dates back nearly a decade through conversations known as the “Minerva Dialogues,” which brought together church leaders and executives from Silicon Valley firms, including Google and LinkedIn. That’s one of the reasons why one of the most anticipated speakers at the presentation was Chris Olah, co-founder of the artificial intelligence research company Anthropic, who praised the pope’s willingness to engage the industry directly. Olah acknowledged that computer scientists alone cannot determine the ethical boundaries of AI because developers themselves are influenced by “incentives” such as ambition, competition and financial pressure. “We need informed critics who will tell the labs when we are failing,” Olah said. “We need moral voices that the incentives cannot bend.” He said the church could help shape discussions surrounding the equitable distribution of AI’s economic benefits, the impact of the technology on children and employment, and broader questions about human flourishing. Olah also described aspects of advanced AI systems as “mysterious, even unsettling,” saying researchers continue to discover behaviors within models they do not fully understand. Click here to subscribe to our weekly newsletter. Others speaking at the presentation highlighted themes throughout the encyclical, including economic inequality, labor exploitation and the concentration of technological power. Anna Rowlands, professor of political theology and Catholic social doctrine at Durham University in England, was another speaker on the panel with the pope. She said the encyclical “brings the vision of the Gospel to bear on the cultures of AI.” She said the document challenges the idea that artificial intelligence itself can “save” humanity while questioning whether too much influence over modern life is being placed in the hands of a small number of technology companies. “In the interests of the common good, how can we resist such distorting concentrations of power in the hands of the few?” Rowlands asked. Leocadie Lushombo, another panelist and professor of theological ethics at the Jesuit School of Theology of Santa Clara University, pointed to the encyclical’s criticism of extractive mining industries in the Global South that supply minerals used in AI infrastructure and data centers. “Yes, AI can very easily be colonial,” Lushombo said. “It is more likely to do much to further violate the rights of the Global South.” Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said the pace of this new technology is unparalleled, while the stakes are deeper, concerning “the very nature of human coexistence.” He went on to say that the most original contribution the Christian faith brings to the discussion on AI is the “conviction that human beings always transcend the sum of their achievements, their data profiles and any possible technical simulation, because they are called to a fullness of life that finds its truth in relationship and its fulfillment in a constant and sincere gift of oneself.” Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, said the document insists humanity must not lose sight of its own dignity despite technological advancement. “For every human being possesses infinite dignity and never loses that sublime capacity for love which God bestowed upon humanity when He created us,” Cardinal Fernández said. He also emphasized one of the encyclical’s central arguments: that artificial intelligence cannot replicate humanity’s capacity to suffer, grow and love. Pope Leo’s encyclical states that humanity carries within itself “the lessons that are etched like scars, a memory of the journey taken between freedom and falls, dreams and disappointments,” he said.  
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In first encyclical, Pope Leo urges world to ‘disarm’ AI amid increased reliance #Catholic – VATICAN CITY (CNS) — Presenting the first encyclical of his pontificate, Pope Leo XIV warned that artificial intelligence must be “disarmed,” urging governments, tech leaders and society to confront the rapidly growing technology before it weakens human relationships, critical thinking and peace itself. With its authoritative teaching, the 82-page encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), significantly boosts the Catholic Church’s position as an active voice in discussions over artificial intelligence, autonomous weapons, labor, human dignity and the concentration of technological power among a handful of corporations. “Peace, not merely the absence of war, is justice at work,” Pope Leo said May 25 during a presentation unveiling the document in the Vatican’s Synod Hall to an audience filled with members of the Roman Curia, reporters and special guests. “But when technology weakens our critical sense, peace itself is at risk.” RELATED: Pope Leo’s AI encyclical warns of temptation to build future excluding God The pope said he wrote the encyclical after hearing from scientists, engineers, political leaders, parents and teachers about the promises and dangers posed by artificial intelligence. While some were enthusiastic about the technology, he said others expressed fears over future generations and increasingly autonomous weapons systems. While he acknowledged the benefits of AI, Pope Leo was clear in saying more scrutiny needs to be applied to this developing technology. “Artificial intelligence needs to be disarmed,” the pope said. “The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences and indicating paths forward for humanity.” Pope Leo has frequently cautioned against the unchecked development of AI since the beginning of his pontificate, warning that the technology risks weakening human discernment, distorting reality and replacing authentic relationships with simulations of human interaction. Anchoring his address on the church’s annual World Communications Day theme, the pope said artificial intelligence is increasingly simulating “human voices and faces,” while raising deeper questions surrounding consciousness, responsibility, friendship and truth. “We do not possess technical answers, nor do we seek to displace those with expertise,” the pope said in his May 25 presentation. “But we bring a wisdom concerning the human that our present time desperately needs: every person is unique and irreplaceable.” The Holy See’s engagement with major technology companies dates back nearly a decade through conversations known as the “Minerva Dialogues,” which brought together church leaders and executives from Silicon Valley firms, including Google and LinkedIn. That’s one of the reasons why one of the most anticipated speakers at the presentation was Chris Olah, co-founder of the artificial intelligence research company Anthropic, who praised the pope’s willingness to engage the industry directly. Olah acknowledged that computer scientists alone cannot determine the ethical boundaries of AI because developers themselves are influenced by “incentives” such as ambition, competition and financial pressure. “We need informed critics who will tell the labs when we are failing,” Olah said. “We need moral voices that the incentives cannot bend.” He said the church could help shape discussions surrounding the equitable distribution of AI’s economic benefits, the impact of the technology on children and employment, and broader questions about human flourishing. Olah also described aspects of advanced AI systems as “mysterious, even unsettling,” saying researchers continue to discover behaviors within models they do not fully understand. Click here to subscribe to our weekly newsletter. Others speaking at the presentation highlighted themes throughout the encyclical, including economic inequality, labor exploitation and the concentration of technological power. Anna Rowlands, professor of political theology and Catholic social doctrine at Durham University in England, was another speaker on the panel with the pope. She said the encyclical “brings the vision of the Gospel to bear on the cultures of AI.” She said the document challenges the idea that artificial intelligence itself can “save” humanity while questioning whether too much influence over modern life is being placed in the hands of a small number of technology companies. “In the interests of the common good, how can we resist such distorting concentrations of power in the hands of the few?” Rowlands asked. Leocadie Lushombo, another panelist and professor of theological ethics at the Jesuit School of Theology of Santa Clara University, pointed to the encyclical’s criticism of extractive mining industries in the Global South that supply minerals used in AI infrastructure and data centers. “Yes, AI can very easily be colonial,” Lushombo said. “It is more likely to do much to further violate the rights of the Global South.” Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said the pace of this new technology is unparalleled, while the stakes are deeper, concerning “the very nature of human coexistence.” He went on to say that the most original contribution the Christian faith brings to the discussion on AI is the “conviction that human beings always transcend the sum of their achievements, their data profiles and any possible technical simulation, because they are called to a fullness of life that finds its truth in relationship and its fulfillment in a constant and sincere gift of oneself.” Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, said the document insists humanity must not lose sight of its own dignity despite technological advancement. “For every human being possesses infinite dignity and never loses that sublime capacity for love which God bestowed upon humanity when He created us,” Cardinal Fernández said. He also emphasized one of the encyclical’s central arguments: that artificial intelligence cannot replicate humanity’s capacity to suffer, grow and love. Pope Leo’s encyclical states that humanity carries within itself “the lessons that are etched like scars, a memory of the journey taken between freedom and falls, dreams and disappointments,” he said.  

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In first encyclical, Pope Leo urges world to ‘disarm’ AI amid increased reliance #Catholic –

VATICAN CITY (CNS) — Presenting the first encyclical of his pontificate, Pope Leo XIV warned that artificial intelligence must be “disarmed,” urging governments, tech leaders and society to confront the rapidly growing technology before it weakens human relationships, critical thinking and peace itself.

With its authoritative teaching, the 82-page encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), significantly boosts the Catholic Church’s position as an active voice in discussions over artificial intelligence, autonomous weapons, labor, human dignity and the concentration of technological power among a handful of corporations.

“Peace, not merely the absence of war, is justice at work,” Pope Leo said May 25 during a presentation unveiling the document in the Vatican’s Synod Hall to an audience filled with members of the Roman Curia, reporters and special guests. “But when technology weakens our critical sense, peace itself is at risk.”

RELATED:
Pope Leo’s AI encyclical warns of temptation to build future excluding God

The pope said he wrote the encyclical after hearing from scientists, engineers, political leaders, parents and teachers about the promises and dangers posed by artificial intelligence. While some were enthusiastic about the technology, he said others expressed fears over future generations and increasingly autonomous weapons systems.

While he acknowledged the benefits of AI, Pope Leo was clear in saying more scrutiny needs to be applied to this developing technology.

“Artificial intelligence needs to be disarmed,” the pope said. “The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences and indicating paths forward for humanity.”

Pope Leo has frequently cautioned against the unchecked development of AI since the beginning of his pontificate, warning that the technology risks weakening human discernment, distorting reality and replacing authentic relationships with simulations of human interaction.

Anchoring his address on the church’s annual World Communications Day theme, the pope said artificial intelligence is increasingly simulating “human voices and faces,” while raising deeper questions surrounding consciousness, responsibility, friendship and truth.

“We do not possess technical answers, nor do we seek to displace those with expertise,” the pope said in his May 25 presentation. “But we bring a wisdom concerning the human that our present time desperately needs: every person is unique and irreplaceable.”

The Holy See’s engagement with major technology companies dates back nearly a decade through conversations known as the “Minerva Dialogues,” which brought together church leaders and executives from Silicon Valley firms, including Google and LinkedIn.

That’s one of the reasons why one of the most anticipated speakers at the presentation was Chris Olah, co-founder of the artificial intelligence research company Anthropic, who praised the pope’s willingness to engage the industry directly.

Olah acknowledged that computer scientists alone cannot determine the ethical boundaries of AI because developers themselves are influenced by “incentives” such as ambition, competition and financial pressure.

“We need informed critics who will tell the labs when we are failing,” Olah said. “We need moral voices that the incentives cannot bend.”

He said the church could help shape discussions surrounding the equitable distribution of AI’s economic benefits, the impact of the technology on children and employment, and broader questions about human flourishing.

Olah also described aspects of advanced AI systems as “mysterious, even unsettling,” saying researchers continue to discover behaviors within models they do not fully understand.

Click here to subscribe to our weekly newsletter.

Others speaking at the presentation highlighted themes throughout the encyclical, including economic inequality, labor exploitation and the concentration of technological power.

Anna Rowlands, professor of political theology and Catholic social doctrine at Durham University in England, was another speaker on the panel with the pope. She said the encyclical “brings the vision of the Gospel to bear on the cultures of AI.”

She said the document challenges the idea that artificial intelligence itself can “save” humanity while questioning whether too much influence over modern life is being placed in the hands of a small number of technology companies.

“In the interests of the common good, how can we resist such distorting concentrations of power in the hands of the few?” Rowlands asked.

Leocadie Lushombo, another panelist and professor of theological ethics at the Jesuit School of Theology of Santa Clara University, pointed to the encyclical’s criticism of extractive mining industries in the Global South that supply minerals used in AI infrastructure and data centers.

“Yes, AI can very easily be colonial,” Lushombo said. “It is more likely to do much to further violate the rights of the Global South.”

Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said the pace of this new technology is unparalleled, while the stakes are deeper, concerning “the very nature of human coexistence.”

He went on to say that the most original contribution the Christian faith brings to the discussion on AI is the “conviction that human beings always transcend the sum of their achievements, their data profiles and any possible technical simulation, because they are called to a fullness of life that finds its truth in relationship and its fulfillment in a constant and sincere gift of oneself.”

Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, said the document insists humanity must not lose sight of its own dignity despite technological advancement.

“For every human being possesses infinite dignity and never loses that sublime capacity for love which God bestowed upon humanity when He created us,” Cardinal Fernández said.

He also emphasized one of the encyclical’s central arguments: that artificial intelligence cannot replicate humanity’s capacity to suffer, grow and love.

Pope Leo’s encyclical states that humanity carries within itself “the lessons that are etched like scars, a memory of the journey taken between freedom and falls, dreams and disappointments,” he said.

 

– VATICAN CITY (CNS) — Presenting the first encyclical of his pontificate, Pope Leo XIV warned that artificial intelligence must be “disarmed,” urging governments, tech leaders and society to confront the rapidly growing technology before it weakens human relationships, critical thinking and peace itself. With its authoritative teaching, the 82-page encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), significantly boosts the Catholic Church’s position as an active voice in discussions over artificial intelligence, autonomous weapons, labor, human dignity and the concentration of technological power among a handful of corporations. “Peace, not merely the absence of war, is justice at work,” Pope Leo said May

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Antoni Gaudí: A model of holiness and dialogue for Spain – #Catholic – On June 9, as part of his apostolic journey to Spain, Pope Leo XIV is scheduled to visit Barcelona. There, he will inaugurate the Tower of Jesus Christ at the Basílica de la Sagrada Família and celebrate a Mass commemorating the 100th anniversary of the death of its first architect and designer, Antoni Gaudí.Interest in Gaudí, whom Pope Francis proclaimed venerable in 2025, has grown recently alongside rumors of an imminent beatification. Ahead of Leo’s visit to Barcelona, two experts commented on Gaudíʼs legacy, which is not widely recognized beyond his architecture.Gaudí’s Sagrada Família: Representative of his vision?One hundred forty-four years after construction began, Sagrada Família continues to spark debate. Gaudí saw only about 10% of the original project completed. This raises a key question for architecture, heritage conservation, and contemporary art history: To what extent does what is being built today remain faithful to the original project envisioned by “Godʼs Architect”?“Our obligation is to continue with the construction of Sagrada Família, faithfully following Gaudíʼs project,” affirmed Jordi Faulí, the seventh architect of the church after Gaudí, in an interview with EWTN News.While other buildings were completed after their creators' deaths, such as Le Corbusierʼs Saint-Pierre de Firminy church in France, Gaudí’s situation is unique: he knew he would not live to see the work finished. For this reason, he devoted enormous effort to leaving a comprehensive roadmap for the future. Jordi Faulí, the seventh architect of the Basílica de la Sagrada Família in Barcelona, Spain, speaks to EWTN News on April 8, 2026. | Credit: Alessio di Cintio and Anthony Johnson/EWTN News Faulí, who has directed the works since 2012, asserted that Gaudí left a conceptual and technical legacy solid enough to guarantee the basilicaʼs continuity.“Consider that Gaudí spent his last 12 or 14 years working exclusively on Sagrada Família, living poorly, thinking about the future, with hope and faith in the future,” Faulí recounted. To ensure his vision survived him, the architect left behind a comprehensive theological-symbolic plan, detailed drawings, and large-scale models — including a massive 16.4-foot-high projection of the main nave.More than an architectural project, Sagrada Família is, in Faulíʼs words, a catechesis sculpted in stone.“He wanted to move people, to inspire them by seeing the facades, entering the interior, and seeing these treelike structures that rise upward into the space for the Eucharistic celebration, and for all this beauty to reach everyoneʼs heart so they would think about their lives, think about the life of Christ and their own lives, and that this would lead them to feel loved, welcomed, and ready to love others,” he stated.Gaudí: A model of dialogue amid deep divisions in SpainGaudí’s life and example of holiness have been highlighted in the run-up to Leo’s trip to Barcelona. Father Reniel Ramírez Herrera, who has served as postulator of Gaudí’s canonization cause since 2025, told EWTN News that although an imminent beatification for Gaudí is unlikely, it is impossible to understand him without faith.“Surely the figure of Gaudí is incomprehensible without a vision of faith,” Ramírez said to EWTN News. “Gaudí himself, during his architectural studies, did not conceive of architecture or even art in a broad sense without a vision of faith. Therefore, the transcendental element — and undoubtedly the element of holiness — is fundamental. And it is certainly a surprise for anyone who discovers, through small details, that the life of Gaudí is incomprehensible without a vision of faith; his genius cannot be understood except through faith.” Father Reniel Ramírez Herrera of Kaduna, postulator for the cause of canonization of Antoni Gaudí, stands in St. Peter’s Square at the Vatican on May 19, 2026. | Credit: Ishmael Adibuah/EWTN News Gaudíʼs example has earned him praise from Catholic leaders, including Pope Benedict XVI. During his 2010 apostolic journey to Spain, when he consecrated Sagrada Família, he described Gaudí as “a brilliant architect and devout Christian, whose faith burned brightly.”Discussing the likely impact of the pope’s trip to Spain, Ramírez expressed hope that the visit would foster dialogue between the Catholic Church and the Spanish state, particularly given Spain’s history of anticlericalism. Gaudí lived through the intense violence against Catholic clergy in 1909, during the so-called Tragic Week, while still overseeing the construction of Sagrada Família. Ramírez expressed hope that renewed interest in Gaudí’s life and the pope’s visit would help heal the deep divisions that persist between Spain and the Church.“Certainly, the context is marked by deep divisions and elements of an ideological nature. And yet the popeʼs visit brings hope,” Ramírez said.“Gaudí was convinced that Sagrada Família was a kind of courtyard of the gentiles (a place of dialogue between Christians and nonbelievers), in which even an unbeliever could not only raise their gaze but also open their heart toward the transcendent. This spirit of dialogue with which Gaudí lived his mission will certainly mark the popeʼs visit and will accompany the moments when the pope will encounter a society and culture in which Gaudí deeply rooted his faith.”

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Before Pope Leo’s visit to Barcelona, an architect and a priest discuss Antoni Gaudí’s holiness and skill, which enabled him to envision Sagrada Família Basilica and transcend deep divisions in Spain.

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May 28, 585 B.C.E.: A war-ending eclipse

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In ancient times, a total solar eclipse might have ended a war over territory between the Lydians, inhabitants of modern Turkey, and the Medes, who lived in what is now Iran. The two peoples had been fighting for over five years, but that ended on May 28, 585 B.C.E.  Greek historian Herodotus wrote about theContinue reading “May 28, 585 B.C.E.: A war-ending eclipse”

The post May 28, 585 B.C.E.: A war-ending eclipse appeared first on Astronomy Magazine.

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Salesian sisters go viral after attending San Antonio Spurs playoff game – #Catholic – Salesian Sisters of St. John Bosco have drawn national attention as “diehard” San Antonio Spurs fans after a group of sisters attended a recent NBA playoff game.The sisters went viral on social media following the Texas teamʼs May 24 home-court matchup against the Oklahoma City Thunder. The superfans wore Spurs jerseys, cheered on the team, and prayed over Catholic Spurs player Luke Kornet before the game. The prayer was seemingly answered as the Spurs scored their biggest victory in the 2026 NBA Western Conference finals so far.TweetSalesian Sister Cherilly Galley said the response the order has received since the game has been “really beautiful.”There has been a “response of people who are interested in Catholicism and people who would like to get involved, cheer on the Spurs, and also see how they can support our sisters here in San Antonio, which is really a huge blessing and a wonderful surprise from the Lord,” Galley said in an interview May 27 with “EWTN News Nightly.”While many first noticed the group of sisters at the recent game, the fans have been attending Spurs games “for over 20 years,” said Sister Bernadette Mota, a Salesian sister who prayed with Kornet at the game. “We have some sisters who were really diehard Spurs fans throughout the years, and theyʼre the ones who made that initial connection with the Spurs,” she said. “They would write to Coach [Gregg] Popovich, and he would actually write back.”Popovich, president of the San Antonio Spurs and former coach, and his wife  “came to visit the sisters a few times,” Mota said.The sisters “would watch the games” and over the years the connection has “just kept up,” Mota said. “But a few years back, it had kind of died down a little bit, and then COVID happened, and we kind of lost that connection.”“But just this past year, and more recently in these past weeks, it really has built up in a very strong way. And so weʼre back praying with the Spurs and being there to support the community and the San Antonio people who love the Spurs,” she said.Itʼs “wonderful” to “have a lot of family and friends come together and watch the games,” Galley said.The sisters host watch parties with “parents and students from our school at St. John Bosco here in San Antonio,” she said. It’s “a lot of fun and a wonderful way to share the joy of faith and family.”Keep God ‘first’Mota and Galley said their favorite Spurs players are Kornet and Victor Wembanyama — widely known as "Wemby.”“Wemby by far is the best player,” but the sisters “really like Luke [Kornet] because of the way he lives his Catholic faith on and off the court,” Mota said.While “sports and things like that are great,” players must remember that “God has to be first in your life,” Mota said.“Keep him first. Play strong, play your best, and work as a team because a team thatʼs united is very hard to pull down. So play together and have faith in God,” Mota said.“Trust one another as your team members — that is very valuable,” Galley added. Also, “have fun, enjoy it. Thatʼs always a wonderful thing: to have fun on the court.”
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Salesian sisters go viral after attending San Antonio Spurs playoff game – #Catholic – Salesian Sisters of St. John Bosco have drawn national attention as “diehard” San Antonio Spurs fans after a group of sisters attended a recent NBA playoff game.The sisters went viral on social media following the Texas teamʼs May 24 home-court matchup against the Oklahoma City Thunder. The superfans wore Spurs jerseys, cheered on the team, and prayed over Catholic Spurs player Luke Kornet before the game. The prayer was seemingly answered as the Spurs scored their biggest victory in the 2026 NBA Western Conference finals so far.TweetSalesian Sister Cherilly Galley said the response the order has received since the game has been “really beautiful.”There has been a “response of people who are interested in Catholicism and people who would like to get involved, cheer on the Spurs, and also see how they can support our sisters here in San Antonio, which is really a huge blessing and a wonderful surprise from the Lord,” Galley said in an interview May 27 with “EWTN News Nightly.”While many first noticed the group of sisters at the recent game, the fans have been attending Spurs games “for over 20 years,” said Sister Bernadette Mota, a Salesian sister who prayed with Kornet at the game. “We have some sisters who were really diehard Spurs fans throughout the years, and theyʼre the ones who made that initial connection with the Spurs,” she said. “They would write to Coach [Gregg] Popovich, and he would actually write back.”Popovich, president of the San Antonio Spurs and former coach, and his wife  “came to visit the sisters a few times,” Mota said.The sisters “would watch the games” and over the years the connection has “just kept up,” Mota said. “But a few years back, it had kind of died down a little bit, and then COVID happened, and we kind of lost that connection.”“But just this past year, and more recently in these past weeks, it really has built up in a very strong way. And so weʼre back praying with the Spurs and being there to support the community and the San Antonio people who love the Spurs,” she said.Itʼs “wonderful” to “have a lot of family and friends come together and watch the games,” Galley said.The sisters host watch parties with “parents and students from our school at St. John Bosco here in San Antonio,” she said. It’s “a lot of fun and a wonderful way to share the joy of faith and family.”Keep God ‘first’Mota and Galley said their favorite Spurs players are Kornet and Victor Wembanyama — widely known as "Wemby.”“Wemby by far is the best player,” but the sisters “really like Luke [Kornet] because of the way he lives his Catholic faith on and off the court,” Mota said.While “sports and things like that are great,” players must remember that “God has to be first in your life,” Mota said.“Keep him first. Play strong, play your best, and work as a team because a team thatʼs united is very hard to pull down. So play together and have faith in God,” Mota said.“Trust one another as your team members — that is very valuable,” Galley added. Also, “have fun, enjoy it. Thatʼs always a wonderful thing: to have fun on the court.”

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Salesian Sisters say their viral appearance at the San Antonio Spurs game has drawn an interest in Catholicism.

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