Attorney general nominee pledges to enforce ‘pro-life acts’ – #Catholic – U.S. attorney general nominee Todd Blanche has pledged to enforce a federal law already on the books that would allow the federal government to end the shipping of chemical abortion drugs.When pressed by Sen. Ted Cruz, R-Texas, during his confirmation hearing on July 15, Blanche agreed to enforce the Comstock Act and other federal pro-life acts to the greatest extent possible.When asked by Cruz if he would “carefully evaluate every lawful action available to ensure the faithful enforcement of the Comstock Act and other federal pro-life acts,” Blanche said: “Yes.”Under former president Joe Biden, the Department of Justice determined that mail-order mifepristone is not a violation of the Comstock Act.The Comstock Act of 1873 prohibits sending obscene materials via the post office as well as the mailing of "every article or thing designed, adapted, or intended for producing abortion.”Activists urge Congress to defund Planned ParenthoodAdvocates for unborn babies and legislators this week rallied to urge Congress to permanently end taxpayer funding for Planned Parenthood and abortion businesses.At a July 16 press conference on Capitol Hill, hosted by Live Action and Defund Coalition partners, Sen. Josh Hawley, R-Missouri, said Congress “should have acted long ago.”“There is no excuse for Planned Parenthood to be receiving taxpayer money to be carrying out the mutilation of our children, to be carrying out the murder of the innocent unborn, and yet that is what this Congress is planning to do,” Hawley said. “I’m here to say, ‘Not on my watch.’ It is absolutely unacceptable and indefensible that a Republican Congress would fund Planned Parenthood.”The rally took place just weeks after the Trump administration’s temporary defunding of Planned Parenthood expired on July 4.Lila Rose, founder and president of Live Action, said taxpayer dollars “should never be used to prop up America’s largest abortion business.”“Planned Parenthood exists to end the lives of preborn children, and every dollar it receives helps sustain an industry built on violence against the innocent,” Rose said in a statement shared with EWTN News. “The American people should not be made to subsidize abortion businesses under the guise of women’s health. Defund Planned Parenthood now.”Planned Parenthood investing  million into 2026 midtermsPlanned Parenthood is investing  million into the November midterm elections, targeting Republicans who voted to defund the abortion giant last year.The “We Decide” Campaign from Planned Parenthood Votes, an affiliate of Planned Parenthood, will target voters in Arizona, California, Colorado, Iowa, Michigan, New York, Pennsylvania, and Wisconsin as well as in Senate races in Michigan and potentially Maine.“All the freedoms weʼve fought for are on the line this year, and WE DECIDE what comes next,” reads the We Decide website.Idaho ballot initiative could repeal protections for unborn babiesAn initiative to end Idaho’s strong protection for unborn children has qualified for November’s general election ballot.Idahoans United for Women and Families, a group that advocates for abortion, announced Monday that it collected more than 110,000 signatures for the ballot initiative.The proposed initiative would legalize abortion until the unborn baby is viable outside of the womb and establish a right to reproductive health decisions about abortion.Idaho protects unborn babies throughout all stages of pregnancy, except to save the pregnant woman’s life or in cases of rape or incest, the latter two rules applying only during the first trimester.Missouri governor signs abortion survivors protection actMissouri Gov. Mike Kehoe signed an act to reinforce protections against infanticide for babies born alive after attempted abortions.The Born Alive Abortion Survivors Protection Act establishes charges of first-degree murder against a healthcare practitioner who “knowingly performs or attempts to perform an overt act that kills a child born alive.”Abortion is legal in Missouri up to the point of fetal viability, where the baby can survive without extraordinary medical intervention, according to the Missouri Constitution. Missourians will vote on several abortion-related measures in November, with proposed amendments that would protect unborn children throughout pregnancy, with some exceptions.

Attorney general nominee pledges to enforce ‘pro-life acts’ – #Catholic – U.S. attorney general nominee Todd Blanche has pledged to enforce a federal law already on the books that would allow the federal government to end the shipping of chemical abortion drugs.When pressed by Sen. Ted Cruz, R-Texas, during his confirmation hearing on July 15, Blanche agreed to enforce the Comstock Act and other federal pro-life acts to the greatest extent possible.When asked by Cruz if he would “carefully evaluate every lawful action available to ensure the faithful enforcement of the Comstock Act and other federal pro-life acts,” Blanche said: “Yes.”Under former president Joe Biden, the Department of Justice determined that mail-order mifepristone is not a violation of the Comstock Act.The Comstock Act of 1873 prohibits sending obscene materials via the post office as well as the mailing of "every article or thing designed, adapted, or intended for producing abortion.”Activists urge Congress to defund Planned ParenthoodAdvocates for unborn babies and legislators this week rallied to urge Congress to permanently end taxpayer funding for Planned Parenthood and abortion businesses.At a July 16 press conference on Capitol Hill, hosted by Live Action and Defund Coalition partners, Sen. Josh Hawley, R-Missouri, said Congress “should have acted long ago.”“There is no excuse for Planned Parenthood to be receiving taxpayer money to be carrying out the mutilation of our children, to be carrying out the murder of the innocent unborn, and yet that is what this Congress is planning to do,” Hawley said. “I’m here to say, ‘Not on my watch.’ It is absolutely unacceptable and indefensible that a Republican Congress would fund Planned Parenthood.”The rally took place just weeks after the Trump administration’s temporary defunding of Planned Parenthood expired on July 4.Lila Rose, founder and president of Live Action, said taxpayer dollars “should never be used to prop up America’s largest abortion business.”“Planned Parenthood exists to end the lives of preborn children, and every dollar it receives helps sustain an industry built on violence against the innocent,” Rose said in a statement shared with EWTN News. “The American people should not be made to subsidize abortion businesses under the guise of women’s health. Defund Planned Parenthood now.”Planned Parenthood investing $47 million into 2026 midtermsPlanned Parenthood is investing $47 million into the November midterm elections, targeting Republicans who voted to defund the abortion giant last year.The “We Decide” Campaign from Planned Parenthood Votes, an affiliate of Planned Parenthood, will target voters in Arizona, California, Colorado, Iowa, Michigan, New York, Pennsylvania, and Wisconsin as well as in Senate races in Michigan and potentially Maine.“All the freedoms weʼve fought for are on the line this year, and WE DECIDE what comes next,” reads the We Decide website.Idaho ballot initiative could repeal protections for unborn babiesAn initiative to end Idaho’s strong protection for unborn children has qualified for November’s general election ballot.Idahoans United for Women and Families, a group that advocates for abortion, announced Monday that it collected more than 110,000 signatures for the ballot initiative.The proposed initiative would legalize abortion until the unborn baby is viable outside of the womb and establish a right to reproductive health decisions about abortion.Idaho protects unborn babies throughout all stages of pregnancy, except to save the pregnant woman’s life or in cases of rape or incest, the latter two rules applying only during the first trimester.Missouri governor signs abortion survivors protection actMissouri Gov. Mike Kehoe signed an act to reinforce protections against infanticide for babies born alive after attempted abortions.The Born Alive Abortion Survivors Protection Act establishes charges of first-degree murder against a healthcare practitioner who “knowingly performs or attempts to perform an overt act that kills a child born alive.”Abortion is legal in Missouri up to the point of fetal viability, where the baby can survive without extraordinary medical intervention, according to the Missouri Constitution. Missourians will vote on several abortion-related measures in November, with proposed amendments that would protect unborn children throughout pregnancy, with some exceptions.

Here is a roundup of recent pro-life and abortion-related news.

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Catholic leaders in Maine and Texas speak out after fatal ICE shootings – #Catholic – Catholic leaders are offering prayers and calls for peace and justice after federal immigration agents fatally shot two immigrants in the span of one week.The Diocese of Portland, Maine, is offering prayers and pastoral support to the family of a Colombian man, Johan Sebastián Durán Guerrero, 26, who was shot and killed on Monday, July 13, in the small town of Biddeford, Maine.Archbishop Joe Vásquez of the Archdiocese of Galveston-Houston, meanwhile, called for a “reform that brings about justice to all parties” as well as “peaceful dialogue, mutual respect, and a commitment to charity” after 52-year-old Lorenzo Salgado Araujo, a Mexican national, was fatally shot by an ICE agent during a traffic stop July 7 in Houston’s Hispanic Magnolia Park neighborhood.Conflicting storiesThe Maine shooting occurred as Durán “attempted to flee the scene” during a vehicle stop by U.S. Immigration and Customs Enforcement (ICE) officers, an ICE spokesperson told EWTN News in a statement.  The spokesperson said the agency was “conducting targeted surveillance on the last known address of an illegal alien with a final order of removal.”Identifying Durán, the ICE statement indicated that “an illegal alien departed the residence in a vehicle,” and when the “vehicle attempted to flee the scene and fearing for public safety, an officer discharged his weapon.”The Diocese of Portland said its Hispanic ministry is providing support to Durán’s wife and 3-year-old daughter as well as the community.“We pray that all those affected by his death may experience Godʼs loving comfort, strength, and peace,” the diocesan statement added in the wake of the tragedy.Mufalo Chitam, the executive director of Maine Immigrants' Rights Coalition, told the Associated Press that Durán was on his way to work when he was apprehended and shot.The Colombian native was authorized to work in the U.S. and had been issued a Social Security number, according to the immigrant advocacy group Presente!  Not the intended targetICE said Salgado, a father of three who has lived in the U.S. for more than three decades, rammed an ICE vehicle in an East Houston neighborhood and attempted to run over an officer, who then fired in self-defense. Witnesses, including his brother, who was a passenger in his van, have disputed that account.In response to the shooting, Vásquez said in a statement on July 15: “As a society, we need to see and treat each other as men and women created in the image and likeness of God, including our immigrant brothers and sisters, our elected officials, as well as our law enforcement officers. Violence and disrespect will only lead to more fear and division,” Vásquez wrote.Vásquez reiterated the U.S. bishops’ call for “meaningful immigration reform as opposed to an ‘enforcement-only approach.’” “The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional, and humane,” Vásquez continued. No body cameras used in either shootingU.S. Sen. Angus King, I-Maine, said the ICE agents were not wearing body cameras at the time of Durán’s shooting, the AP reported of the latest incident."The question is, what did he do with his vehicle," King said. "Were officers threatened? Were the threats rising to the level that justified deadly force? Thatʼs what this investigation is all about.” Though cameras at local businesses have footage of the incident, Maine State Police have asked for the footage not to be released pending the investigation, per the AP.DHS told Houston Public Media the officers involved in Salgado’s shooting were not wearing body cameras because of recent lapses in federal funding. State and federal agencies, including local police departments, the attorney general’s offices, the Department of Homeland Security (DHS), and the FBI are investigating both shootings.The law enforcement officers who shot Durán and Salgado have been placed on leave during the investigations.It is not clear if one of the three men in the van with Salgado was the man ICE was searching for, but a spokesperson for U.S. Rep. Sylvia Garcia told Houston Public Media she spoke with David Venturella, ICE’s acting director, who told her Salgado was not “the intended target.” Aaron Reitz, U.S. attorney for the Southern District of Texas, said in a statement July 16 that on the morning Salgado was shot in Houston, federal officials were investigating two Guatemalan men “who had previously evaded arrest and were potentially subject to deportation.” They were also known to be driving a white van.Reitz said that while searching for the men, federal officers received a report of a similar vehicle in the area, leading police to pull over Salgado’s van because the men inside “fit the suspects’ description.”“The aliens then fled,” Reitz’s statement continued, “conducting a rapid U-turn and hopping a median to get away. The agents chose not to pursue.”The federal agents came across Salgado’s van again later that morning, according to Reitz, “and again, the illegal aliens attempted to flee, but this time the agents successfully surrounded the vehicle.”The officers “instructed the noncompliant aliens to put the van in park. Preliminary information indicates the driver shifted the van into reverse, then forward again, while an officer was partially inside the van or immediately next to it.”Officers then fired “a single shot” during the confrontation, hitting Salgado.  Durán and Salgado’s deaths bring the number of those who have been fatally shot by ICE agents this year to four. In January, two people — Renee Good and Alex Pretti — were killed in separate incidents during immigration enforcement operations in Minneapolis.

Catholic leaders in Maine and Texas speak out after fatal ICE shootings – #Catholic – Catholic leaders are offering prayers and calls for peace and justice after federal immigration agents fatally shot two immigrants in the span of one week.The Diocese of Portland, Maine, is offering prayers and pastoral support to the family of a Colombian man, Johan Sebastián Durán Guerrero, 26, who was shot and killed on Monday, July 13, in the small town of Biddeford, Maine.Archbishop Joe Vásquez of the Archdiocese of Galveston-Houston, meanwhile, called for a “reform that brings about justice to all parties” as well as “peaceful dialogue, mutual respect, and a commitment to charity” after 52-year-old Lorenzo Salgado Araujo, a Mexican national, was fatally shot by an ICE agent during a traffic stop July 7 in Houston’s Hispanic Magnolia Park neighborhood.Conflicting storiesThe Maine shooting occurred as Durán “attempted to flee the scene” during a vehicle stop by U.S. Immigration and Customs Enforcement (ICE) officers, an ICE spokesperson told EWTN News in a statement.  The spokesperson said the agency was “conducting targeted surveillance on the last known address of an illegal alien with a final order of removal.”Identifying Durán, the ICE statement indicated that “an illegal alien departed the residence in a vehicle,” and when the “vehicle attempted to flee the scene and fearing for public safety, an officer discharged his weapon.”The Diocese of Portland said its Hispanic ministry is providing support to Durán’s wife and 3-year-old daughter as well as the community.“We pray that all those affected by his death may experience Godʼs loving comfort, strength, and peace,” the diocesan statement added in the wake of the tragedy.Mufalo Chitam, the executive director of Maine Immigrants' Rights Coalition, told the Associated Press that Durán was on his way to work when he was apprehended and shot.The Colombian native was authorized to work in the U.S. and had been issued a Social Security number, according to the immigrant advocacy group Presente!  Not the intended targetICE said Salgado, a father of three who has lived in the U.S. for more than three decades, rammed an ICE vehicle in an East Houston neighborhood and attempted to run over an officer, who then fired in self-defense. Witnesses, including his brother, who was a passenger in his van, have disputed that account.In response to the shooting, Vásquez said in a statement on July 15: “As a society, we need to see and treat each other as men and women created in the image and likeness of God, including our immigrant brothers and sisters, our elected officials, as well as our law enforcement officers. Violence and disrespect will only lead to more fear and division,” Vásquez wrote.Vásquez reiterated the U.S. bishops’ call for “meaningful immigration reform as opposed to an ‘enforcement-only approach.’” “The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional, and humane,” Vásquez continued. No body cameras used in either shootingU.S. Sen. Angus King, I-Maine, said the ICE agents were not wearing body cameras at the time of Durán’s shooting, the AP reported of the latest incident."The question is, what did he do with his vehicle," King said. "Were officers threatened? Were the threats rising to the level that justified deadly force? Thatʼs what this investigation is all about.” Though cameras at local businesses have footage of the incident, Maine State Police have asked for the footage not to be released pending the investigation, per the AP.DHS told Houston Public Media the officers involved in Salgado’s shooting were not wearing body cameras because of recent lapses in federal funding. State and federal agencies, including local police departments, the attorney general’s offices, the Department of Homeland Security (DHS), and the FBI are investigating both shootings.The law enforcement officers who shot Durán and Salgado have been placed on leave during the investigations.It is not clear if one of the three men in the van with Salgado was the man ICE was searching for, but a spokesperson for U.S. Rep. Sylvia Garcia told Houston Public Media she spoke with David Venturella, ICE’s acting director, who told her Salgado was not “the intended target.” Aaron Reitz, U.S. attorney for the Southern District of Texas, said in a statement July 16 that on the morning Salgado was shot in Houston, federal officials were investigating two Guatemalan men “who had previously evaded arrest and were potentially subject to deportation.” They were also known to be driving a white van.Reitz said that while searching for the men, federal officers received a report of a similar vehicle in the area, leading police to pull over Salgado’s van because the men inside “fit the suspects’ description.”“The aliens then fled,” Reitz’s statement continued, “conducting a rapid U-turn and hopping a median to get away. The agents chose not to pursue.”The federal agents came across Salgado’s van again later that morning, according to Reitz, “and again, the illegal aliens attempted to flee, but this time the agents successfully surrounded the vehicle.”The officers “instructed the noncompliant aliens to put the van in park. Preliminary information indicates the driver shifted the van into reverse, then forward again, while an officer was partially inside the van or immediately next to it.”Officers then fired “a single shot” during the confrontation, hitting Salgado.  Durán and Salgado’s deaths bring the number of those who have been fatally shot by ICE agents this year to four. In January, two people — Renee Good and Alex Pretti — were killed in separate incidents during immigration enforcement operations in Minneapolis.

“The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional, and humane,” said Archbishop Joe Vásquez of the Archdiocese of Galveston-Houston.

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Scottish teacher takes legal action after dismissal over pro-life views – #Catholic – A Catholic teacher based in Arbroath, Scotland, is filing suit after she was fired over her pro-life views.Supported by pro-life group the Society for the Protection of Unborn Children (SPUC), Sarah Morse, 66, is taking Arbroath High School, run by Angus Council, to court on grounds of discrimination. The move comes after Morse was fired after telling a student, “I am a faithful Roman Catholic and I am against it,” when asked her opinion on abortion during a history lesson in November 2025. “At no time did I attempt to persuade any student to adopt my position. To be ‘canceled’ and lose my livelihood because of my religious identity is a terrifying precedent for the teaching profession in Scotland,” Morse said.“As a faithful Roman Catholic, Sarah Morse respectfully said she opposes [abortion]. Hours later she was sacked on the spot,” SPUC said. “We must all have the right to express our pro-life views without fear of losing our jobs.”Attack on Christians in Egypt raises questions about hate speechA new attack on Christians in Egypt’s Minya Governorate has renewed scrutiny of sectarian incitement and the deeper roots of anti-Christian hostility.According to ACI MENA, the Arabic-language sister service of EWTN News, Bishop Macarius, Coptic Orthodox bishop of Minya, said extremists attacked Copts in the village of al-Tal al-Qibliya, damaged a priest’s car, prevented worshippers from leaving a church, and cut off electricity. Security forces later arrived, arrested those accused of incitement and rioting, and began documenting the damage.Egyptian senator Bassem Kamel said repeated incidents in Minya point to failures that cannot be addressed by security responses alone, calling for renewed religious discourse, educational reform, media policies that promote acceptance, and faster action on an independent antidiscrimination commission. Apostolic vicar of Northern Arabia describes pastoral visits amid warApostolic Vicar Aldo Berardi, OSST, of the Apostolic Vicariate of Northern Arabia revealed that he was able to carry out 11 pastoral visits throughout the region despite airport closures and ongoing conflicts.“Despite the difficulties caused by the attacks and the closure of airports, we were able to carry out the program as planned,” Berardi said in a Fides News article, emphasizing the need to visit his flock “especially at a time marked by tension and fear.” The Apostolic Vicariate of Northern Arabia covers Bahrain, Kuwait, Qatar, and Saudi Arabia. “We gathered to pray for peace and organized special moments of encounter and fraternity,” he said. “No priest requested to return to his home country, a source of great consolation for the entire community.”Vatican diplomat highlights HIV crisis among childrenMonsignor Marco Formica, counselor of the Holy See’s Permanent Observer Mission to the United Nations, called for increased attention to HIV cases among children.“My delegation would like to draw special attention to children, who remain particularly vulnerable to HIV. Gaps in both diagnosis and treatment mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV,” Formica said in a statement following a U.N. meeting on HIV and AIDS. “Quality antenatal as well as perinatal and postpartum care protects both mothers and their children. It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.Syriac lawmaker says Christians not sufficiently representedGabriel Moshe Kourieh, the only Syriac member of Syria’s Parliament and a leading figure in the Assyrian Democratic Organization, told ACI MENA that Christian representation in the new People’s Assembly remains below the community’s aspirations.Christians currently hold about 3% of the seats, a figure Kourieh said does not properly reflect their historic role in Syrian public life or their place in the country’s national consensus. He argued that a future fair electoral law could allow broader Christian participation from different provinces while stressing that Syria’s transition must be judged by actions: the building of institutions, separation of powers, judicial independence, and equal citizenship. Kourieh also placed constitutional recognition of the Syriac-Assyrian identity, language, and culture among his top parliamentary priorities while warning that economic hardship, poor services, and fading hope continue to push many Syrians toward emigration.Catholic Social Services in Australia urges government to address housing crisisCatholic Social Services Australia (CCSA) has asked the Australian government to conduct an audit of the country’s regulations on buying and building housing.“Regulation is not inherently negative. It is introduced to address specific problems or market failures,” CSSA chief executive Jerry Nockles said in a Catholic News report on Thursday following the proposed audit. “Without regular reassessment, well-intentioned regulations can inadvertently constrain housing supply, driving up costs and limiting access — experienced most acutely by low-income households.”Caritas South Korea named official channel for humanitarian aidThe South Korean Caritas will serve as the primary distributor of humanitarian aid from Caritas International for people north of the border, Asia News reported."On behalf of the Caritas Internationalis, we discussed the project of development and cooperation with Kim Seong-il, vice chairman of the National Economic Cooperation Committee of North Korea, who accepted our direct commitment. We also exchanged a letter of intent,” Father Lazzaro You Heung-sik, president of the bishops' aid committee, said following a five-day visit to North Korea in May, according to the report. Under the agreement, Caritas will serve as the “only channel of aid from Catholics from all over the world,” Paul Jeremiah Hwang Yong-yeon, secretary of the South Korean Caritas, also said.Filipino bishop calls for end to stigma around mental healthThe Catholic Bishops’ Conference of the Philippines pledged to walk with members of the faithful struggling with mental illness and work toward breaking societal stigmas around mental health.“Mental illness is not a sign of weak faith. It is not a punishment from God. Like any illness, it deserves understanding, appropriate care, and compassionate accompaniment. Every person, whatever his or her condition, is created in the image and likeness of God and possesses an inalienable dignity that no illness can ever take away,” the bishops said in a pastoral statement released on Monday. “As a Church, we commit to building communities of encounter, breaking the stigma, strengthening collaboration, and walking together in hope so that every person is welcomed, accompanied, and freed from stigma,” the bishops added.

Scottish teacher takes legal action after dismissal over pro-life views – #Catholic – A Catholic teacher based in Arbroath, Scotland, is filing suit after she was fired over her pro-life views.Supported by pro-life group the Society for the Protection of Unborn Children (SPUC), Sarah Morse, 66, is taking Arbroath High School, run by Angus Council, to court on grounds of discrimination. The move comes after Morse was fired after telling a student, “I am a faithful Roman Catholic and I am against it,” when asked her opinion on abortion during a history lesson in November 2025. “At no time did I attempt to persuade any student to adopt my position. To be ‘canceled’ and lose my livelihood because of my religious identity is a terrifying precedent for the teaching profession in Scotland,” Morse said.“As a faithful Roman Catholic, Sarah Morse respectfully said she opposes [abortion]. Hours later she was sacked on the spot,” SPUC said. “We must all have the right to express our pro-life views without fear of losing our jobs.”Attack on Christians in Egypt raises questions about hate speechA new attack on Christians in Egypt’s Minya Governorate has renewed scrutiny of sectarian incitement and the deeper roots of anti-Christian hostility.According to ACI MENA, the Arabic-language sister service of EWTN News, Bishop Macarius, Coptic Orthodox bishop of Minya, said extremists attacked Copts in the village of al-Tal al-Qibliya, damaged a priest’s car, prevented worshippers from leaving a church, and cut off electricity. Security forces later arrived, arrested those accused of incitement and rioting, and began documenting the damage.Egyptian senator Bassem Kamel said repeated incidents in Minya point to failures that cannot be addressed by security responses alone, calling for renewed religious discourse, educational reform, media policies that promote acceptance, and faster action on an independent antidiscrimination commission. Apostolic vicar of Northern Arabia describes pastoral visits amid warApostolic Vicar Aldo Berardi, OSST, of the Apostolic Vicariate of Northern Arabia revealed that he was able to carry out 11 pastoral visits throughout the region despite airport closures and ongoing conflicts.“Despite the difficulties caused by the attacks and the closure of airports, we were able to carry out the program as planned,” Berardi said in a Fides News article, emphasizing the need to visit his flock “especially at a time marked by tension and fear.” The Apostolic Vicariate of Northern Arabia covers Bahrain, Kuwait, Qatar, and Saudi Arabia. “We gathered to pray for peace and organized special moments of encounter and fraternity,” he said. “No priest requested to return to his home country, a source of great consolation for the entire community.”Vatican diplomat highlights HIV crisis among childrenMonsignor Marco Formica, counselor of the Holy See’s Permanent Observer Mission to the United Nations, called for increased attention to HIV cases among children.“My delegation would like to draw special attention to children, who remain particularly vulnerable to HIV. Gaps in both diagnosis and treatment mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV,” Formica said in a statement following a U.N. meeting on HIV and AIDS. “Quality antenatal as well as perinatal and postpartum care protects both mothers and their children. It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.Syriac lawmaker says Christians not sufficiently representedGabriel Moshe Kourieh, the only Syriac member of Syria’s Parliament and a leading figure in the Assyrian Democratic Organization, told ACI MENA that Christian representation in the new People’s Assembly remains below the community’s aspirations.Christians currently hold about 3% of the seats, a figure Kourieh said does not properly reflect their historic role in Syrian public life or their place in the country’s national consensus. He argued that a future fair electoral law could allow broader Christian participation from different provinces while stressing that Syria’s transition must be judged by actions: the building of institutions, separation of powers, judicial independence, and equal citizenship. Kourieh also placed constitutional recognition of the Syriac-Assyrian identity, language, and culture among his top parliamentary priorities while warning that economic hardship, poor services, and fading hope continue to push many Syrians toward emigration.Catholic Social Services in Australia urges government to address housing crisisCatholic Social Services Australia (CCSA) has asked the Australian government to conduct an audit of the country’s regulations on buying and building housing.“Regulation is not inherently negative. It is introduced to address specific problems or market failures,” CSSA chief executive Jerry Nockles said in a Catholic News report on Thursday following the proposed audit. “Without regular reassessment, well-intentioned regulations can inadvertently constrain housing supply, driving up costs and limiting access — experienced most acutely by low-income households.”Caritas South Korea named official channel for humanitarian aidThe South Korean Caritas will serve as the primary distributor of humanitarian aid from Caritas International for people north of the border, Asia News reported."On behalf of the Caritas Internationalis, we discussed the project of development and cooperation with Kim Seong-il, vice chairman of the National Economic Cooperation Committee of North Korea, who accepted our direct commitment. We also exchanged a letter of intent,” Father Lazzaro You Heung-sik, president of the bishops' aid committee, said following a five-day visit to North Korea in May, according to the report. Under the agreement, Caritas will serve as the “only channel of aid from Catholics from all over the world,” Paul Jeremiah Hwang Yong-yeon, secretary of the South Korean Caritas, also said.Filipino bishop calls for end to stigma around mental healthThe Catholic Bishops’ Conference of the Philippines pledged to walk with members of the faithful struggling with mental illness and work toward breaking societal stigmas around mental health.“Mental illness is not a sign of weak faith. It is not a punishment from God. Like any illness, it deserves understanding, appropriate care, and compassionate accompaniment. Every person, whatever his or her condition, is created in the image and likeness of God and possesses an inalienable dignity that no illness can ever take away,” the bishops said in a pastoral statement released on Monday. “As a Church, we commit to building communities of encounter, breaking the stigma, strengthening collaboration, and walking together in hope so that every person is welcomed, accompanied, and freed from stigma,” the bishops added.

A Scottish teacher fights discrimination, Christians face heightened attacks in Egypt, Filipino bishops pledge to end mental health stigma, and more in this week’s Catholic world news roundup.

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Priest arrested for alleged child sexual abuse in Mexico City #Catholic The Mexico City attorney generalʼs office announced the arrest of a priest from the Archdiocese of Mexico accused of aggravated child sexual abuse against a 17-year-old girl and stated that a judge has already initiated criminal proceedings against him.TweetIn a statement issued July 15, the attorney general’s office noted that the complaint was filed June 4 by the teenagerʼs mother, who had discovered “conversations with sexual content with a contact identified as ‘Winnie Poo’” on her daughterʼs mobile phone earlier this year.According to the attorney general’s office, the teenager reportedly stated that the contact in question was a priest identified as Enrique “N,” who allegedly “forced her to engage in sexual acts on four occasions.”Following the initial inquiries, a supervisory judge ordered the priest to be held in pretrial detention and set a two-month deadline for the conclusion of the supplementary investigation.Archdiocese initiates canonical investigationThe Archdiocese of Mexico announced in a statement dated July 15 that archbishop Cardinal Carlos Aguiar Retes had ordered the initiation of an investigation “in accordance with canon law and the procedures established by the Dicastery for the Doctrine of the Faith.”The statement expressed its “support for the minor victim, her family, and anyone who may have been a victim of any form of abuse” and reiterated its commitment to the protection of minors and vulnerable persons, “as well as to providing respectful support to those who have suffered any form of violence.”The archdiocese also noted that while the investigation is ongoing, it “will avoid making premature judgments” and “will refrain from revealing the priest’s identity while the competent authorities carry out the necessary proceedings.”Finally, the archdiocese urged anyone aware of a possible case of sexual abuse committed by an ordained minister to report it either by phone or email and provided the contact information.This story was first published by ACI Prensa, the Spanish-language service of EWTN News. It has been translated and adapted by EWTN News English.

Priest arrested for alleged child sexual abuse in Mexico City #Catholic The Mexico City attorney generalʼs office announced the arrest of a priest from the Archdiocese of Mexico accused of aggravated child sexual abuse against a 17-year-old girl and stated that a judge has already initiated criminal proceedings against him.TweetIn a statement issued July 15, the attorney general’s office noted that the complaint was filed June 4 by the teenagerʼs mother, who had discovered “conversations with sexual content with a contact identified as ‘Winnie Poo’” on her daughterʼs mobile phone earlier this year.According to the attorney general’s office, the teenager reportedly stated that the contact in question was a priest identified as Enrique “N,” who allegedly “forced her to engage in sexual acts on four occasions.”Following the initial inquiries, a supervisory judge ordered the priest to be held in pretrial detention and set a two-month deadline for the conclusion of the supplementary investigation.Archdiocese initiates canonical investigationThe Archdiocese of Mexico announced in a statement dated July 15 that archbishop Cardinal Carlos Aguiar Retes had ordered the initiation of an investigation “in accordance with canon law and the procedures established by the Dicastery for the Doctrine of the Faith.”The statement expressed its “support for the minor victim, her family, and anyone who may have been a victim of any form of abuse” and reiterated its commitment to the protection of minors and vulnerable persons, “as well as to providing respectful support to those who have suffered any form of violence.”The archdiocese also noted that while the investigation is ongoing, it “will avoid making premature judgments” and “will refrain from revealing the priest’s identity while the competent authorities carry out the necessary proceedings.”Finally, the archdiocese urged anyone aware of a possible case of sexual abuse committed by an ordained minister to report it either by phone or email and provided the contact information.This story was first published by ACI Prensa, the Spanish-language service of EWTN News. It has been translated and adapted by EWTN News English.

A priest identified as Enrique “N” has been arrested for alleged sexual abuse of a minor girl based on a preliminary investigation. The Archdiocese of Mexico has initiated a canonical investigation.

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Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”

Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”

Catholic and Orthodox bishops discussed steps toward unity and the importance of cooperation and friendly dialogue.

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St. Thomas the Apostle Parish hosts heartfelt 4th of July concert #Catholic – St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., celebrated America’s 250th anniversary with a concert organized by Dr. Eric Stroud, the parish’s music minister and organist. The adult, children, and handbell choirs sang and were joined by performances by visiting soloist Richard Rossback, percussionist Steve O’Toole, and Hackettstown’s Colonial Musketeers, a local fife and drum group.
The Colonial Musketeers started the concert with an outdoor parade around the church. The concert opened with “The Star-Spangled Banner” and included patriotic selections “America the Beautiful,” “God Bless America,” and “The Battle Hymn of the Republic.” Numerous military marches were also performed along with a rendition of “God Bless Our Countrymen” composed by St. Thomas parishioner Kathy Murphy.
The concert featured a salute to the Armed Forces on the organ performed by Dr. Stroud. Veterans and active-duty members of the Army, Navy, Marines, Air Force, Coast Guard, and Space Force stood and were recognized as their respective service songs played. Several service members attended in uniform, including Air Force veteran and pastor of St. Thomas the Apostle and St. John Vianney parishes, Father Ben Williams. Luke and Max Williver, young Boy Scouts and parishioners of St. Thomas, led the pledge of allegiance.

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The parish is grateful to American Legion Post 423 Milton, who served as the Color Guard for the concert.
The Knights of Columbus Council 5510 hosted a celebratory summer barbecue for all who attended. The parish expresses its appreciation to the Knights, and especially Chefs Mike Murphy and Jim Zajdel, for the party in the festively decorated Msgr. Fitzpatrick Social Hall.

St. Thomas the Apostle Parish hosts heartfelt 4th of July concert #Catholic – St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., celebrated America’s 250th anniversary with a concert organized by Dr. Eric Stroud, the parish’s music minister and organist. The adult, children, and handbell choirs sang and were joined by performances by visiting soloist Richard Rossback, percussionist Steve O’Toole, and Hackettstown’s Colonial Musketeers, a local fife and drum group. The Colonial Musketeers started the concert with an outdoor parade around the church. The concert opened with “The Star-Spangled Banner” and included patriotic selections “America the Beautiful,” “God Bless America,” and “The Battle Hymn of the Republic.” Numerous military marches were also performed along with a rendition of “God Bless Our Countrymen” composed by St. Thomas parishioner Kathy Murphy. The concert featured a salute to the Armed Forces on the organ performed by Dr. Stroud. Veterans and active-duty members of the Army, Navy, Marines, Air Force, Coast Guard, and Space Force stood and were recognized as their respective service songs played. Several service members attended in uniform, including Air Force veteran and pastor of St. Thomas the Apostle and St. John Vianney parishes, Father Ben Williams. Luke and Max Williver, young Boy Scouts and parishioners of St. Thomas, led the pledge of allegiance. Click here to subscribe to our weekly newsletter. The parish is grateful to American Legion Post 423 Milton, who served as the Color Guard for the concert. The Knights of Columbus Council 5510 hosted a celebratory summer barbecue for all who attended. The parish expresses its appreciation to the Knights, and especially Chefs Mike Murphy and Jim Zajdel, for the party in the festively decorated Msgr. Fitzpatrick Social Hall.

St. Thomas the Apostle Parish hosts heartfelt 4th of July concert #Catholic –

St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., celebrated America’s 250th anniversary with a concert organized by Dr. Eric Stroud, the parish’s music minister and organist. The adult, children, and handbell choirs sang and were joined by performances by visiting soloist Richard Rossback, percussionist Steve O’Toole, and Hackettstown’s Colonial Musketeers, a local fife and drum group.

The Colonial Musketeers started the concert with an outdoor parade around the church. The concert opened with “The Star-Spangled Banner” and included patriotic selections “America the Beautiful,” “God Bless America,” and “The Battle Hymn of the Republic.” Numerous military marches were also performed along with a rendition of “God Bless Our Countrymen” composed by St. Thomas parishioner Kathy Murphy.

The concert featured a salute to the Armed Forces on the organ performed by Dr. Stroud. Veterans and active-duty members of the Army, Navy, Marines, Air Force, Coast Guard, and Space Force stood and were recognized as their respective service songs played. Several service members attended in uniform, including Air Force veteran and pastor of St. Thomas the Apostle and St. John Vianney parishes, Father Ben Williams. Luke and Max Williver, young Boy Scouts and parishioners of St. Thomas, led the pledge of allegiance.


Click here to subscribe to our weekly newsletter.

The parish is grateful to American Legion Post 423 Milton, who served as the Color Guard for the concert.

The Knights of Columbus Council 5510 hosted a celebratory summer barbecue for all who attended. The parish expresses its appreciation to the Knights, and especially Chefs Mike Murphy and Jim Zajdel, for the party in the festively decorated Msgr. Fitzpatrick Social Hall.

St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., celebrated America’s 250th anniversary with a concert organized by Dr. Eric Stroud, the parish’s music minister and organist. The adult, children, and handbell choirs sang and were joined by performances by visiting soloist Richard Rossback, percussionist Steve O’Toole, and Hackettstown’s Colonial Musketeers, a local fife and drum group. The Colonial Musketeers started the concert with an outdoor parade around the church. The concert opened with “The Star-Spangled Banner” and included patriotic selections “America the Beautiful,” “God Bless America,” and “The Battle Hymn of the Republic.” Numerous

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Holy Spirit School celebrates 8th grade graduates #Catholic – Holy Spirit School in Pequannock, N.J. celebrated this year’s eighth-grade graduates on Thursday, June 11, during ceremonies held at the school.

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Holy Spirit School celebrates 8th grade graduates #Catholic –

Holy Spirit School in Pequannock, N.J. celebrated this year’s eighth-grade graduates on Thursday, June 11, during ceremonies held at the school.


Click here to subscribe to our weekly newsletter.

 

Holy Spirit School in Pequannock, N.J. celebrated this year’s eighth-grade graduates on Thursday, June 11, during ceremonies held at the school. Click here to subscribe to our weekly newsletter.  

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Anil Menon Launches to Space Station – NASA astronaut candidate Anna Menon and her children watch as a Soyuz rocket launches to the International Space Station with Expedition 75 crewmembers NASA astronaut Anil Menon and Roscosmos cosmonauts Pyotr Dubrov and Anna Kikina, Tuesday, July 14, 2026, at Site 31/6 at the Baikonur Cosmodrome in Kazakhstan.

NASA astronaut candidate Anna Menon and her children watch as a Soyuz rocket launches to the International Space Station with Expedition 75 crewmembers NASA astronaut Anil Menon and Roscosmos cosmonauts Pyotr Dubrov and Anna Kikina, Tuesday, July 14, 2026, at Site 31/6 at the Baikonur Cosmodrome in Kazakhstan.

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After years of planning, training, and international negotiation, the Apollo-Soyuz Test Project mission culminated in 1975 when spacecraft from the U.S. and the Soviet Union docked in space. On July 17, the Apollo and Soyuz capsules locked together, utilizing an “androgynous” system of petal-shaped plates, and their commanders, Thomas Stafford and Aleksey Leonov, shook hands.Continue reading “July 17, 1975: The Apollo-Soyuz Test Project link-up”

The post July 17, 1975: The Apollo-Soyuz Test Project link-up appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 17 July 2026 – A reading from the Book of Isaiah 38:1-6, 21-22, 7-8 When Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: "Thus says the LORD: Put your house in order, for you are about to die; you shall not recover." Then Hezekiah turned his face to the wall and prayed to the LORD: "O LORD, remember how faithfully and wholeheartedly I conducted myself in your presence, doing what was pleasing to you!" And Hezekiah wept bitterly. Then the word of the LORD came to Isaiah: "Go, tell Hezekiah: Thus says the LORD, the God of your father David: I have heard your prayer and seen your tears. I will heal you: in three days you shall go up to the LORD’s temple; I will add fifteen years to your life. I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city." Isaiah then ordered a poultice of figs to be taken and applied to the boil, that he might recover. Then Hezekiah asked, "What is the sign that I shall go up to the temple of the LORD?" Isaiah answered: "This will be the sign for you from the LORD that he will do what he has promised: See, I will make the shadow cast by the sun on the stairway to the terrace of Ahaz go back the ten steps it has advanced." So the sun came back the ten steps it had advanced.From the Gospel according to Matthew 12:1-8 Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, "See, your disciples are doing what is unlawful to do on the sabbath." He said to them, "Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath."Concluding that dialogue with the Pharisees, Jesus reminds them of a word of the prophet Hosea (6:6): “Go and learn what this means, ‘I desire mercy, and not sacrifice’” (Mt 9:13). Addressing the people of Israel, the prophet reproaches them because the prayers they raised were but empty and incoherent words. Despite God’s covenant and mercy, the people often lived with a “façade-like” religiosity, without living in depth the command of the Lord. This is why the prophet emphasized: “I desire mercy”, namely the loyalty of a heart that recognizes its own sins, that mends its ways and returns to be faithful to the covenant with God. “And not sacrifice”: without a penitent heart, every religious action is ineffective! Jesus also applies this prophetic phrase to human relationships: the Pharisees were very religious in form, but were not willing to sit at the table with tax collectors and sinners; they did not recognize the opportunity for mending their ways and thus for healing; they did not place mercy in the first place: although being faithful guardians of the Law, they showed that they did not know the heart of God! (…) Dear brothers and sisters, (…) we all need to be nourished by the mercy of God, for it is from this source that our salvation flows.  (Pope Francis, General Audience, 13 April 2016)

A reading from the Book of Isaiah
38:1-6, 21-22, 7-8

When Hezekiah was mortally ill,
the prophet Isaiah, son of Amoz, came and said to him:
"Thus says the LORD: Put your house in order,
for you are about to die; you shall not recover."
Then Hezekiah turned his face to the wall and prayed to the LORD:

"O LORD, remember how faithfully and wholeheartedly
I conducted myself in your presence,
doing what was pleasing to you!"
And Hezekiah wept bitterly.

Then the word of the LORD came to Isaiah: "Go, tell Hezekiah:
Thus says the LORD, the God of your father David:
I have heard your prayer and seen your tears.
I will heal you: in three days you shall go up to the LORD’s temple;
I will add fifteen years to your life.
I will rescue you and this city from the hand of the king of Assyria;
I will be a shield to this city."

Isaiah then ordered a poultice of figs to be taken
and applied to the boil, that he might recover.
Then Hezekiah asked,
"What is the sign that I shall go up to the temple of the LORD?"

Isaiah answered:
"This will be the sign for you from the LORD
that he will do what he has promised:
See, I will make the shadow cast by the sun
on the stairway to the terrace of Ahaz
go back the ten steps it has advanced."
So the sun came back the ten steps it had advanced.

From the Gospel according to Matthew
12:1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
"See, your disciples are doing what is unlawful to do on the sabbath."
He said to them, "Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath."

Concluding that dialogue with the Pharisees, Jesus reminds them of a word of the prophet Hosea (6:6): “Go and learn what this means, ‘I desire mercy, and not sacrifice’” (Mt 9:13). Addressing the people of Israel, the prophet reproaches them because the prayers they raised were but empty and incoherent words. Despite God’s covenant and mercy, the people often lived with a “façade-like” religiosity, without living in depth the command of the Lord. This is why the prophet emphasized: “I desire mercy”, namely the loyalty of a heart that recognizes its own sins, that mends its ways and returns to be faithful to the covenant with God. “And not sacrifice”: without a penitent heart, every religious action is ineffective! Jesus also applies this prophetic phrase to human relationships: the Pharisees were very religious in form, but were not willing to sit at the table with tax collectors and sinners; they did not recognize the opportunity for mending their ways and thus for healing; they did not place mercy in the first place: although being faithful guardians of the Law, they showed that they did not know the heart of God! (…) Dear brothers and sisters, (…) we all need to be nourished by the mercy of God, for it is from this source that our salvation flows.  (Pope Francis, General Audience, 13 April 2016)

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On Our Lady of Mount Carmel feast, former Spanish soccer star’s Marian devotion still inspires – #Catholic – As Spain prepares to take the field in the 2026 FIFA World Cup final on Sunday, the Marian devotion of now-retired Spanish soccer legend David Silva serves as a reminder of the role faith has played in the lives of some of the most celebrated athletes.Silva, who helped Spain capture its first men’s FIFA World Cup title in 2010, has spoken of his familyʼs devotion to Our Lady of Mount Carmel, patroness of his hometown of Arguineguín on Gran Canaria in Spainʼs Canary Islands.Following Spainʼs historic victory in South Africa, Silva returned home to fulfill a promise to participate in the annual festivities honoring the Blessed Virgin. Speaking with reporters at the time, he said he wanted to join the celebration “as always,” continuing a family tradition of taking part in the feast of Our Lady of Mount Carmel.Silvaʼs grandmother recalled the anxiety of watching the 2010 World Cup final, saying the family entrusted the match to the Virgin Maryʼs intercession.“We were very nervous,” she said. “I couldnʼt even watch the end. I just held on to Our Lady of Mount Carmel. Who would have thought that when this 14-year-old boy I raised left my home he would achieve this? I am so proud.”The feast of Our Lady of Mount Carmel is celebrated each year on July 16, drawing thousands of faithful to processions and parish celebrations around the world. In Arguineguín, where Silva was raised, the celebration includes a traditional procession through streets adorned with intricate carpets created by local residents in honor of Mary, the mother of Jesus.As Spain seeks another World Cup crown, Silvaʼs story continues to resonate with many Catholics, illustrating how faith and devotion often accompany athletes during moments of both triumph and uncertainty. While the outcome of Sunday’s final remains unknown, the former Spanish internationalʼs public witness offers an enduring example of gratitude to God and confidence in the maternal intercession of the Blessed Virgin Mary.

On Our Lady of Mount Carmel feast, former Spanish soccer star’s Marian devotion still inspires – #Catholic – As Spain prepares to take the field in the 2026 FIFA World Cup final on Sunday, the Marian devotion of now-retired Spanish soccer legend David Silva serves as a reminder of the role faith has played in the lives of some of the most celebrated athletes.Silva, who helped Spain capture its first men’s FIFA World Cup title in 2010, has spoken of his familyʼs devotion to Our Lady of Mount Carmel, patroness of his hometown of Arguineguín on Gran Canaria in Spainʼs Canary Islands.Following Spainʼs historic victory in South Africa, Silva returned home to fulfill a promise to participate in the annual festivities honoring the Blessed Virgin. Speaking with reporters at the time, he said he wanted to join the celebration “as always,” continuing a family tradition of taking part in the feast of Our Lady of Mount Carmel.Silvaʼs grandmother recalled the anxiety of watching the 2010 World Cup final, saying the family entrusted the match to the Virgin Maryʼs intercession.“We were very nervous,” she said. “I couldnʼt even watch the end. I just held on to Our Lady of Mount Carmel. Who would have thought that when this 14-year-old boy I raised left my home he would achieve this? I am so proud.”The feast of Our Lady of Mount Carmel is celebrated each year on July 16, drawing thousands of faithful to processions and parish celebrations around the world. In Arguineguín, where Silva was raised, the celebration includes a traditional procession through streets adorned with intricate carpets created by local residents in honor of Mary, the mother of Jesus.As Spain seeks another World Cup crown, Silvaʼs story continues to resonate with many Catholics, illustrating how faith and devotion often accompany athletes during moments of both triumph and uncertainty. While the outcome of Sunday’s final remains unknown, the former Spanish internationalʼs public witness offers an enduring example of gratitude to God and confidence in the maternal intercession of the Blessed Virgin Mary.

Thirteen years ago, former Spanish soccer star David Silva thanked the Blessed Mother after Spain won the 2010 World Cup.

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Amnesty International UK apologizes for calling Christian groups ‘anti-rights’ – #Catholic – Amnesty International UK has pulled a report from its website that described Christian and pro-life groups as “anti-rights” and expressed regret in a formal statement.“We regret that this briefing was uploaded to our website without going through the established internal review processes that are in place to ensure consistency, accuracy, and alignment with Amnesty International UKʼs positions,” an Amnesty International UK spokesperson said.The statement comes after the organization removed a report titled “A Growing Threat: The Anti-Rights Movement in the UK” from its website following backlash from organizations that were categorized as “anti-rights” as well as conservative author J.K. Rowling.“Because these groups challenge core human rights principles, Amnesty International UK uses the term ‘anti-rights’ to describe their aims and impact,” the report said of the 117 organizations it censured for restricting human rights, including the Catholic Bishops’ Conference of England and Wales (CBCEW), the Catholic Herald, the Catholic Medical Association, Right to Life UK, and Alliance Defending Freedom (ADF) International.“The Catholic Church works to uphold the God-given rights of all humanity, without exception,” the CBCEW said in a statement shared with EWTN News. “This includes the rights of those unjustly imprisoned, of refugees and migrants, of those who have been trafficked, and the right to life of all people from conception to natural death.”“Furthermore,” the statement continued, “we uphold the right to freedom of religion, conscience, and expression as explained in the document of the Second Vatican Council Dignitatis Humanae. Our belief in the dignity of every person, from which a proper understanding of human rights comes, animates all our work in the field of social justice in England and Wales.”The report also cited the Holy See’s Permanent Observer Mission at the U.N. General Assembly as playing a role in coining the term “gender ideology,” which the report said is used by “anti-rights actors.”An image Rowling posted showed Amnesty’s website after the report was taken down that stated the briefing was “temporarily removed” and was being subject to internal review.Amnesty International UK said the report’s "use of language does not reflect the position of Amnesty International UK, which is why it was promptly removed.”"We remain committed to defending human rights, including both the rights of women and the rights of trans people,” the statement said. "Human rights protections are strongest when they apply equally to everyone, and no community should be singled out for unfair treatment or denied their dignity and rights."

Amnesty International UK apologizes for calling Christian groups ‘anti-rights’ – #Catholic – Amnesty International UK has pulled a report from its website that described Christian and pro-life groups as “anti-rights” and expressed regret in a formal statement.“We regret that this briefing was uploaded to our website without going through the established internal review processes that are in place to ensure consistency, accuracy, and alignment with Amnesty International UKʼs positions,” an Amnesty International UK spokesperson said.The statement comes after the organization removed a report titled “A Growing Threat: The Anti-Rights Movement in the UK” from its website following backlash from organizations that were categorized as “anti-rights” as well as conservative author J.K. Rowling.“Because these groups challenge core human rights principles, Amnesty International UK uses the term ‘anti-rights’ to describe their aims and impact,” the report said of the 117 organizations it censured for restricting human rights, including the Catholic Bishops’ Conference of England and Wales (CBCEW), the Catholic Herald, the Catholic Medical Association, Right to Life UK, and Alliance Defending Freedom (ADF) International.“The Catholic Church works to uphold the God-given rights of all humanity, without exception,” the CBCEW said in a statement shared with EWTN News. “This includes the rights of those unjustly imprisoned, of refugees and migrants, of those who have been trafficked, and the right to life of all people from conception to natural death.”“Furthermore,” the statement continued, “we uphold the right to freedom of religion, conscience, and expression as explained in the document of the Second Vatican Council Dignitatis Humanae. Our belief in the dignity of every person, from which a proper understanding of human rights comes, animates all our work in the field of social justice in England and Wales.”The report also cited the Holy See’s Permanent Observer Mission at the U.N. General Assembly as playing a role in coining the term “gender ideology,” which the report said is used by “anti-rights actors.”An image Rowling posted showed Amnesty’s website after the report was taken down that stated the briefing was “temporarily removed” and was being subject to internal review.Amnesty International UK said the report’s "use of language does not reflect the position of Amnesty International UK, which is why it was promptly removed.”"We remain committed to defending human rights, including both the rights of women and the rights of trans people,” the statement said. "Human rights protections are strongest when they apply equally to everyone, and no community should be singled out for unfair treatment or denied their dignity and rights."

“We regret that this briefing was uploaded to our website without going through the established internal review processes,” Amnesty International UK said.

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Pope Leo XIV accepts resignation of Peruvian bishop accused of sexual abuse – #Catholic – On July 15, Pope Leo XIV accepted the resignation of Antonio Santarsiero Rosa as bishop of the Diocese of Huacho, Peru, which he has led since 2004.The resignation was accepted as Santarsiero turned 75, the age at which the Code of Canon Law requires bishops to submit their resignation to the pope. The decision comes just over three months after allegations of sexual abuse and psychological mistreatment against the prelate came to light.The Holy See Press Office stated only that “the Holy Father has accepted the resignation” without providing further details.Accusations against SantarsieroIn April, the Spanish news outlet InfoVaticana reported on the accusations, contained in a dossier sent to the apostolic nunciature in Peru and the Dicastery for the Doctrine of the Faith in Rome.According to the outlet, the documentation contains allegations of sexual abuse and psychological mistreatment attributed to the bishop over a period of several years.InfoVaticana also reported that the two accounts align on key details of the alleged incidents, with one of them claiming that some of the abuse occurred while the victim was still a minor.Santarsiero denied the accusations. The same outlet reported that he “categorically” denied the alleged conduct, as it “completely contradicts my track record and principles as a priest and bishop, in which I have always acted with integrity, respect, and pastoral commitment.”Following the public disclosure of the allegations, the Peruvian Bishops’ Conference (CEP, by its Spanish acronym) issued a statement on April 9 announcing that Santarsiero had requested to step down as secretary-general of the Peruvian episcopate “as an act of responsibility toward the institutional mission, in order to devote himself to clarifying the truth.”In the same statement, signed by CEP president Bishop Carlos García Camader, the bishops affirmed that the institution “is making every necessary effort to clarify the reported incidents, acting in accordance with established protocols and applicable law, both canon and civil.”The bishops also reaffirmed “confidence in the canonical penal system and its proper application” and reminded that other alleged victims may turn to the listening channels established by the motu proprio Vos Estis Lux Mundi.Santarsiero’s backgroundBorn in Italy on June 13, 1951, Santarsiero belongs to the Oblates of St. Joseph. He arrived in Peru in 1973 to pursue his theological studies and was ordained a priest on June 14, 1980. St. John Paul II appointed Santarsiero prelate of Huarí in June 2001, and he received episcopal ordination on Aug. 12 of that same year. On Feb. 4, 2004, he was named bishop of Huacho and took possession of the diocese that April.In addition to his pastoral service in Huacho, he was a member of the Peruvian Bishops’ Conference starting in 2017 and had been serving as its secretary-general since 2024.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV accepts resignation of Peruvian bishop accused of sexual abuse – #Catholic – On July 15, Pope Leo XIV accepted the resignation of Antonio Santarsiero Rosa as bishop of the Diocese of Huacho, Peru, which he has led since 2004.The resignation was accepted as Santarsiero turned 75, the age at which the Code of Canon Law requires bishops to submit their resignation to the pope. The decision comes just over three months after allegations of sexual abuse and psychological mistreatment against the prelate came to light.The Holy See Press Office stated only that “the Holy Father has accepted the resignation” without providing further details.Accusations against SantarsieroIn April, the Spanish news outlet InfoVaticana reported on the accusations, contained in a dossier sent to the apostolic nunciature in Peru and the Dicastery for the Doctrine of the Faith in Rome.According to the outlet, the documentation contains allegations of sexual abuse and psychological mistreatment attributed to the bishop over a period of several years.InfoVaticana also reported that the two accounts align on key details of the alleged incidents, with one of them claiming that some of the abuse occurred while the victim was still a minor.Santarsiero denied the accusations. The same outlet reported that he “categorically” denied the alleged conduct, as it “completely contradicts my track record and principles as a priest and bishop, in which I have always acted with integrity, respect, and pastoral commitment.”Following the public disclosure of the allegations, the Peruvian Bishops’ Conference (CEP, by its Spanish acronym) issued a statement on April 9 announcing that Santarsiero had requested to step down as secretary-general of the Peruvian episcopate “as an act of responsibility toward the institutional mission, in order to devote himself to clarifying the truth.”In the same statement, signed by CEP president Bishop Carlos García Camader, the bishops affirmed that the institution “is making every necessary effort to clarify the reported incidents, acting in accordance with established protocols and applicable law, both canon and civil.”The bishops also reaffirmed “confidence in the canonical penal system and its proper application” and reminded that other alleged victims may turn to the listening channels established by the motu proprio Vos Estis Lux Mundi.Santarsiero’s backgroundBorn in Italy on June 13, 1951, Santarsiero belongs to the Oblates of St. Joseph. He arrived in Peru in 1973 to pursue his theological studies and was ordained a priest on June 14, 1980. St. John Paul II appointed Santarsiero prelate of Huarí in June 2001, and he received episcopal ordination on Aug. 12 of that same year. On Feb. 4, 2004, he was named bishop of Huacho and took possession of the diocese that April.In addition to his pastoral service in Huacho, he was a member of the Peruvian Bishops’ Conference starting in 2017 and had been serving as its secretary-general since 2024.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Antonio Santarsiero Rosa denied accusations of sexual abuse that surfaced in April. He submitted his resignation as bishop when he turned 75 in June and the pope accepted it as of July 15.

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Nigeria, Nicaragua, Syria, India cited in index of rising Christian persecution #Catholic International Christian Concern (ICC) released its 2026 Global Persecution Index, offering an in-depth analysis of the persecution Christians face in more than 20 countries and recommendations for how policymakers and organizations can combat escalating violations.“This year’s Global Persecution Index is a sobering reminder that millions of our brothers and sisters in Christ continue to pay a high price for their faith,” Shawn Wright, president of ICC, said in a statement.ICC is a nonprofit organization assisting the persecuted Christian church through assistance, advocacy, and awareness across the globe.The index, “Faces of the Persecuted,” was created by ICC as more than 388 million Christians worldwide — or 1 in 7 believers — live under "high levels of persecution and discrimination for their faith,” according to the report.The index highlights the leaders of countries where persecution is worsening including Nigerian President Bola Ahmed Tinubu, Nicaraguan President Daniel Ortega, Syrian President Ahmed al-Sharaa, and Indian Prime Minister Narendra Modi.The index outlines trends in religious freedom that are aiding the rise of persecution including religious nationalism, transnational repression, state control over religious organizations, terrorism, authoritarianism, restrictions on women, and the use of the West to persecute.The report states: “Despite these challenges, the church continues to grow in some of the most hostile environments, and resistance to repression is rising as individuals and communities push back against injustice and demand greater freedom.”“Behind every statistic is a real person: someone who has chosen faithfulness to Jesus over safety, comfort, or even life itself,” Wright said. “Our hope is that this report not only informs decision-makers and stakeholders but moves readers to act with urgency, conviction, and compassion.”Recommendations to ‘ease the burden of persecuted Christians’The index details Christian persecution in African, Latin American, Middle Eastern, North African, South Asian, and Southeast Asian countries, and it specifically offers recommendations to aid the faithful in Nigeria, Nicaragua, Syria, and India.As Nigerians face political persecution, mob violence, and other actions aiding the nation’s religious persecution, ICC recommends immediate and independent investigations into the reported mass killings against the faithful in the country.It also calls for international leadership to reverse legal barriers, including blasphemy laws in the nation that criminalize disfavored religious beliefs.In Nicaragua, ICC notes that hundreds of priests, nuns, and other religious workers have disappeared or been detained. The nation’s regime also engages in systematic attempts to control religious sermons and media, and surveil members of independent religious organizations.To combat the issues, ICC recommends expedited asylum pathways for the exiled clergy and calls for the support of aid to parishes and civil society organizations shuttered by the regime. It also urges expanded international sanctions against Nicaraguan officials, including regime leaders Daniel Ortega and Rosario Murillo.In Syria, religious people face numerous challenges despite a shift of government following the Assad regime. They experience reprisals, detentions, and discrimination that prevents their participation in governance councils and denies them property restitution.In its index, ICC recommends support for programs that aid displaced communities and protect targeted Christians in Syria. It also calls for accountability for war crimes committed by both Assad and post-Assad actors.As India’s persecution is on the rise, ICC urges the protection of independent nongovernmental organizations and media working to provide aid and to report on the persecuted groups as the faithful in the nation face mob attacks and other acts of violence.

Nigeria, Nicaragua, Syria, India cited in index of rising Christian persecution #Catholic International Christian Concern (ICC) released its 2026 Global Persecution Index, offering an in-depth analysis of the persecution Christians face in more than 20 countries and recommendations for how policymakers and organizations can combat escalating violations.“This year’s Global Persecution Index is a sobering reminder that millions of our brothers and sisters in Christ continue to pay a high price for their faith,” Shawn Wright, president of ICC, said in a statement.ICC is a nonprofit organization assisting the persecuted Christian church through assistance, advocacy, and awareness across the globe.The index, “Faces of the Persecuted,” was created by ICC as more than 388 million Christians worldwide — or 1 in 7 believers — live under "high levels of persecution and discrimination for their faith,” according to the report.The index highlights the leaders of countries where persecution is worsening including Nigerian President Bola Ahmed Tinubu, Nicaraguan President Daniel Ortega, Syrian President Ahmed al-Sharaa, and Indian Prime Minister Narendra Modi.The index outlines trends in religious freedom that are aiding the rise of persecution including religious nationalism, transnational repression, state control over religious organizations, terrorism, authoritarianism, restrictions on women, and the use of the West to persecute.The report states: “Despite these challenges, the church continues to grow in some of the most hostile environments, and resistance to repression is rising as individuals and communities push back against injustice and demand greater freedom.”“Behind every statistic is a real person: someone who has chosen faithfulness to Jesus over safety, comfort, or even life itself,” Wright said. “Our hope is that this report not only informs decision-makers and stakeholders but moves readers to act with urgency, conviction, and compassion.”Recommendations to ‘ease the burden of persecuted Christians’The index details Christian persecution in African, Latin American, Middle Eastern, North African, South Asian, and Southeast Asian countries, and it specifically offers recommendations to aid the faithful in Nigeria, Nicaragua, Syria, and India.As Nigerians face political persecution, mob violence, and other actions aiding the nation’s religious persecution, ICC recommends immediate and independent investigations into the reported mass killings against the faithful in the country.It also calls for international leadership to reverse legal barriers, including blasphemy laws in the nation that criminalize disfavored religious beliefs.In Nicaragua, ICC notes that hundreds of priests, nuns, and other religious workers have disappeared or been detained. The nation’s regime also engages in systematic attempts to control religious sermons and media, and surveil members of independent religious organizations.To combat the issues, ICC recommends expedited asylum pathways for the exiled clergy and calls for the support of aid to parishes and civil society organizations shuttered by the regime. It also urges expanded international sanctions against Nicaraguan officials, including regime leaders Daniel Ortega and Rosario Murillo.In Syria, religious people face numerous challenges despite a shift of government following the Assad regime. They experience reprisals, detentions, and discrimination that prevents their participation in governance councils and denies them property restitution.In its index, ICC recommends support for programs that aid displaced communities and protect targeted Christians in Syria. It also calls for accountability for war crimes committed by both Assad and post-Assad actors.As India’s persecution is on the rise, ICC urges the protection of independent nongovernmental organizations and media working to provide aid and to report on the persecuted groups as the faithful in the nation face mob attacks and other acts of violence.

Religious nationalism, state control, terrorism, authoritarianism, and limits on women are among drivers of rising persecution globally, the International Christian Concern (ICC) report said.

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Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West.
 
 Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News

 
 The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”

Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West. Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”

Cardinal Seán O’Malley discussed ways in which Catholics and Orthodox Christians can build closer bonds. Archbishop Flavio Pace discussed ongoing Vatican efforts to help bring about unity.

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In the Picture of the Month from the James Webb Space Telescope, we are taken on a visit to a building site of significant scale. The project is a galaxy cluster named MACS J0553.4-3342, located in the constellation Columba (the Dove).

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In 1839, the president of Harvard University invited William Bond to move into a house on campus and, by virtue of bringing along his own astronomical equipment, become the university’s first astronomer in residence. With public interest spurred by the 1835 passage of Halley’s Comet and the Comet of 1843, Harvard soon had enough moneyContinue reading “July 16, 1850: Bond and Whipple photograph Vega”

The post July 16, 1850: Bond and Whipple photograph Vega appeared first on Astronomy Magazine.

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Haiti plunged into deepening violence as drone fatalities, gang activity increase #Catholic Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committeeʼs 2026 emergency watch list.“Haiti is in the grip of an overwhelming humanitarian crisis,” Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told “EWTN News Nightly” on July 15.According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.“This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that weʼve seen over recent months,” he said.Donnelly described the drones as “small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities.”“The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city,” he said.In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country’s population of around 6.4 million people are in need of humanitarian assistance.“Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation,” he said. “The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground.”Donnelly’s remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee’s annual emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises. No. 1 on the list is Sudan.

Haiti plunged into deepening violence as drone fatalities, gang activity increase #Catholic Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committeeʼs 2026 emergency watch list.“Haiti is in the grip of an overwhelming humanitarian crisis,” Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told “EWTN News Nightly” on July 15.According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.“This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that weʼve seen over recent months,” he said.Donnelly described the drones as “small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities.”“The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city,” he said.In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country’s population of around 6.4 million people are in need of humanitarian assistance.“Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation,” he said. “The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground.”Donnelly’s remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee’s annual emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises. No. 1 on the list is Sudan.

Haiti climbed to No. 5 on the International Rescue Committee’s 2026 emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises.

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Gospel and Word of the Day – 16 July 2026 – A reading from the Book of Isaiah 26:7-9, 12, 16-19 The way of the just is smooth; the path of the just you make level. Yes, for your way and your judgments, O LORD, we look to you; Your name and your title are the desire of our souls. My soul yearns for you in the night, yes, my spirit within me keeps vigil for you; When your judgment dawns upon the earth, the world’s inhabitants learn justice. O LORD, you mete out peace to us, for it is you who have accomplished all we have done. O LORD, oppressed by your punishment, we cried out in anguish under your chastising. As a woman about to give birth writhes and cries out in her pains, so were we in your presence, O LORD. We conceived and writhed in pain, giving birth to wind; Salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth. But your dead shall live, their corpses shall rise; awake and sing, you who lie in the dust. For your dew is a dew of light, and the land of shades gives birth.From the Gospel according to Matthew 11:28-30 Jesus said: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light."The Lord’s invitation is surprising: He calls to follow Him people who are lowly and burdened by a difficult life; He calls to follow Him people who have many needs, and He promises them that in Him they will find rest and relief. (…) This means those who cannot rely on their own means, nor on important friendships. They can only trust in God. Conscious of their humble and wretched condition, they know that they depend on the Lord’s mercy, awaiting from Him the only help possible. At last, in Jesus’ invitation they find the response they have been waiting for. Becoming his disciples they receive the promise of finding rest for all their life. (…) The yoke which the poor and the oppressed bear is the same yoke that He bore before them: for this reason the yoke is light. He took upon his shoulders the pain and the sins of the whole of humanity. For a disciple, therefore, receiving Jesus’ yoke means receiving his revelation and accepting it: in Him God’s mercy takes on mankind’s poverty, thus giving the possibility of salvation to everyone. (…) The Lord teaches us not to be afraid to follow Him, because the hope that we place in Him will never disappoint. Thus, we are called to learn from Him what it means to live on mercy so as to be instruments of mercy. (Pope Francis, General Audience, 14 September 2016)

A reading from the Book of Isaiah
26:7-9, 12, 16-19

The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O LORD,
we look to you;
Your name and your title
are the desire of our souls.
My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
When your judgment dawns upon the earth,
the world’s inhabitants learn justice.
O LORD, you mete out peace to us,
for it is you who have accomplished all we have done.

O LORD, oppressed by your punishment,
we cried out in anguish under your chastising.
As a woman about to give birth
writhes and cries out in her pains,
so were we in your presence, O LORD.
We conceived and writhed in pain,
giving birth to wind;
Salvation we have not achieved for the earth,
the inhabitants of the world cannot bring it forth.
But your dead shall live, their corpses shall rise;
awake and sing, you who lie in the dust.
For your dew is a dew of light,
and the land of shades gives birth.

From the Gospel according to Matthew
11:28-30

Jesus said:
"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."

The Lord’s invitation is surprising: He calls to follow Him people who are lowly and burdened by a difficult life; He calls to follow Him people who have many needs, and He promises them that in Him they will find rest and relief. (…) This means those who cannot rely on their own means, nor on important friendships. They can only trust in God. Conscious of their humble and wretched condition, they know that they depend on the Lord’s mercy, awaiting from Him the only help possible. At last, in Jesus’ invitation they find the response they have been waiting for. Becoming his disciples they receive the promise of finding rest for all their life. (…) The yoke which the poor and the oppressed bear is the same yoke that He bore before them: for this reason the yoke is light. He took upon his shoulders the pain and the sins of the whole of humanity. For a disciple, therefore, receiving Jesus’ yoke means receiving his revelation and accepting it: in Him God’s mercy takes on mankind’s poverty, thus giving the possibility of salvation to everyone. (…) The Lord teaches us not to be afraid to follow Him, because the hope that we place in Him will never disappoint. Thus, we are called to learn from Him what it means to live on mercy so as to be instruments of mercy. (Pope Francis, General Audience, 14 September 2016)

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Haiti preschool class advances thanks to Stirling parish support #Catholic – St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall.
St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall.
Haiti’s Hope, a Parish Twinning Program of Americas project, is desperately needed in the island nation. It faces a political, social, and humanitarian crisis, marked by murders, gang violence, injuries, kidnappings, and hunger.
Nanpol is relatively calm, but villagers live in fear. Gangs block roads, stopping raw materials and food from reaching people.
St. Vincent’s supported rebuilding the church that was damaged by an earthquake in 2010, installing a solar-powered water purification system, making extensive exterior and interior rectory repairs, and building the school.
The Stirling parish has raised more funds for school supplies, books, faculty salaries, and meals. The school has two pre-school classes and plans to add a grade each year.
Read Colette Liddy’s story on Haiti’s Hope.

Click here to subscribe to our weekly newsletter.

 

Haiti preschool class advances thanks to Stirling parish support #Catholic – St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall. St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall. Haiti’s Hope, a Parish Twinning Program of Americas project, is desperately needed in the island nation. It faces a political, social, and humanitarian crisis, marked by murders, gang violence, injuries, kidnappings, and hunger. Nanpol is relatively calm, but villagers live in fear. Gangs block roads, stopping raw materials and food from reaching people. St. Vincent’s supported rebuilding the church that was damaged by an earthquake in 2010, installing a solar-powered water purification system, making extensive exterior and interior rectory repairs, and building the school. The Stirling parish has raised more funds for school supplies, books, faculty salaries, and meals. The school has two pre-school classes and plans to add a grade each year. Read Colette Liddy’s story on Haiti’s Hope. Click here to subscribe to our weekly newsletter.  

Haiti preschool class advances thanks to Stirling parish support #Catholic –

St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall.

St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall.

Haiti’s Hope, a Parish Twinning Program of Americas project, is desperately needed in the island nation. It faces a political, social, and humanitarian crisis, marked by murders, gang violence, injuries, kidnappings, and hunger.

Nanpol is relatively calm, but villagers live in fear. Gangs block roads, stopping raw materials and food from reaching people.

St. Vincent’s supported rebuilding the church that was damaged by an earthquake in 2010, installing a solar-powered water purification system, making extensive exterior and interior rectory repairs, and building the school.

The Stirling parish has raised more funds for school supplies, books, faculty salaries, and meals. The school has two pre-school classes and plans to add a grade each year.

Read Colette Liddy’s story on Haiti’s Hope.


Click here to subscribe to our weekly newsletter.

 

St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall. St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall.

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Arkansas tops 2026 religious liberty index – #Catholic – Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.First Liberty, which is the largest legal organization in the U.S. dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an “excellent” rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.Conducted by the institute’s Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 “safeguards,” which researchers average to produce each state’s index score.The RLS also measures if states did a “poor,” “adequate,” “competent,” or “excellent” job of protecting religious liberty based on the percentage of protections they had adopted.After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.According to the report, Arkansas’ first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.Arkansas’ score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginiaʼs previous spot.While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.“There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come,” Jordan Ballor, executive director of First Liberty’s CRCD, wrote in the report.Changes and improvements among states“As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections,” Ballor said.Changes include Tennesseeʼs move from 10th to second place after it adopted what the report called an “exemplary” medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.Due to their “competent” and “average” scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.The trends among states have the “potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents,” Ballor said.

Arkansas tops 2026 religious liberty index – #Catholic – Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.First Liberty, which is the largest legal organization in the U.S. dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an “excellent” rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.Conducted by the institute’s Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 “safeguards,” which researchers average to produce each state’s index score.The RLS also measures if states did a “poor,” “adequate,” “competent,” or “excellent” job of protecting religious liberty based on the percentage of protections they had adopted.After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.According to the report, Arkansas’ first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.Arkansas’ score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginiaʼs previous spot.While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.“There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come,” Jordan Ballor, executive director of First Liberty’s CRCD, wrote in the report.Changes and improvements among states“As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections,” Ballor said.Changes include Tennesseeʼs move from 10th to second place after it adopted what the report called an “exemplary” medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.Due to their “competent” and “average” scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.The trends among states have the “potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents,” Ballor said.

According to First Liberty Institute, Arkansas ranks first among all 50 states for protecting religious liberty, while New York ranks last.

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Faith leads effort to end preventable blindness in Guatemala and beyond #Catholic – (OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades.
An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude.
They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable connections that have made it all possible.
Chris Wurst — who has participated in what he calls over 50 “adventures” around the globe addressing vision problems and a longtime board director of Vision for the Poor — cut the ribbon for the latest hospital last fall. He remembers his first mission to Mexico.
“We were basically just giving out glasses,” he said. But even then, he witnessed transformation.

Click here to subscribe to our weekly newsletter.

“After one woman received hers, she threaded a needle,” he said, “and everyone just started to clap. I was hooked.”
But it was Dr. Doug Villella of Erie, Pennsylvania, an eye doctor, who recognized that mission trips were not meeting the enormous need in Guatemala.
Soon after graduating from optometry studies, Villella participated in several mission trips to poor nations in the Western Hemisphere. Seeking a more sustainable approach, he was introduced to Vincent Pescatore, founder of an orphanage in Guatemala’s Petén region.
Their bond was immediate.
“Vincent said, ‘I need you to build an eye hospital,’” Villella recalled in an interview for OSV News. “He didn’t say, ‘Would you,’ he said, ‘I need you to.’”
Although Villella readily agreed, today, he finds it almost comical.
“I had no skill other than taking care of people’s eyes,” Villella told OSV News. “No grant writing, no idea how to run a nonprofit. But because of who and what Vincent was, I didn’t hesitate.”
And so, in prayer and trust, Villella began the work, inviting several board members of VOSH/PA, the Pennsylvania chapter of Volunteer Optometric Services to Humanity, into the fold.
A seismic shift occurred when Villella met Dr. Mariano Yee of Guatemala City. Yee, a young chief resident ophthalmologist and surgeon, was asked if he knew someone who could escort Villella’s group during another mission.
“I volunteered,” Yee remembered. He describes that outreach as massive, with hundreds of patients seen each day. But there were many who needed more care, people with cataracts and other eye diseases.
The doctors spent their evenings brainstorming ways to address the vast needs in a consistent, sustainable way.
“It was a good thing we were naive,” Yee said with a laugh. “When you don’t know how big the problem is, you’re like, ‘Let’s go and do it!’ But we saw the need and said, ‘Whatever it takes.’”
Nearly a quarter century later, Yee is flanked daily by two of his brothers: Nicolás, also an eye surgeon, and Juan Francisco, an architect who earned his MBA when his brothers asked him to oversee what is now Visualiza. A fourth brother is now in charge of operations for the hospital that just opened in the Quiche region. In addition to changing the landscape of eye care in Guatemala, the organization employs 410 people.
For the Yees, family is essential.
“It’s something that God called us to do,” Nicolás Yee said “And because he called us, God resolves the problems. On our own we can do nothing.”
The Yees credit their parents, who were deeply committed to the Catholic faith.
“My parents showed us how to live our faith,” Mariano Yee said. “Our house was always full of people, it was fun! We went to nursing homes just to talk with the residents. In high school, our parents took us to marginalized areas of Guatemala City to teach catechism to younger kids. We realized we had to give back.”
Now that the project has a track record and a detailed plan to ensure all Guatemalans have access to eyecare by 2032, the group is developing a model for other low and middle-income countries.
Another momentous leveling up occurred in 2006 when Visualiza and Vision for the Poor formed a partnership with the Seva Foundation, an international organization dedicated to creating equitable access to eye care in underserved populations.
Seva’s executive director is Kate Moynihan, a former regional director for Catholic Relief Services, the U.S. Church’s overseas relief and development agency. She has worked in areas ranging from the Balkans to the Middle East. Although Seva has supported the work of Visualiza for more than two decades, Moynihan recognized the potential when she took the reins in 2017.
“Kate and Doug knew their work was in alignment,” said Auxiliary Bishop Joseph L. Coffey of the U.S. Archdiocese for the Military Services and a director on the board of Vision for the Poor. “Seva has helped to elevate the excellence Vision for the Poor and the Yee brothers created.”
Seva’s research underpinning the work taking place demonstrates:
— Vision loss drains more from the global economy each year than the combined direct costs of all natural disasters.
— Ninety percent of people affected with vision impairment live in developing countries, where not being able to see often means a life of poverty.
— Restoring sight is one of the most cost-effective health interventions to reduce poverty.
Moynihan noted that treatable visual impairment is among the most prevalent yet under-prioritized health challenges globally, although the tools to address the situation already exist.
“What’s missing is global urgency,” she said.
Seva, along with the Fred Hollows Foundation, an international development organization committed to improving eye care globally, presented an investment case to the U.N. General Assembly this fall.
The people behind Visualiza continue to promote and provide high-quality, effective eye care to populations that otherwise would not have access. Seva and Vision for the Poor continue to mentor, fundraise and provide technical support, maintaining their commitment to sustainability.
Efforts in Guatemala have required  million to date, more than half of which has been raised by the Seva Foundation. Building the four remaining hospitals to provide nationwide access will require another  million. It also will point the way for developing countries across the globe.
The goal is audacious, but those involved are undeterred.
“So often we try swimming upstream,” Villella said. “But grace doesn’t flow that way. Now I go with the flow. I still bump into rocks, but I find ways around them.”
As for the future?
“It once seemed beyond imagination to create nationwide eye care in a developing country,” he said. “All we can do is keep trying. We will take steps forward in the dark, meeting with potential benefactors. The Holy Spirit will have to take over from there.”
Anne-Marie Welsh writes for OSV News from Erie, Pennsylvania.
 

Faith leads effort to end preventable blindness in Guatemala and beyond #Catholic – (OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades. An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude. They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable connections that have made it all possible. Chris Wurst — who has participated in what he calls over 50 “adventures” around the globe addressing vision problems and a longtime board director of Vision for the Poor — cut the ribbon for the latest hospital last fall. He remembers his first mission to Mexico. “We were basically just giving out glasses,” he said. But even then, he witnessed transformation. Click here to subscribe to our weekly newsletter. “After one woman received hers, she threaded a needle,” he said, “and everyone just started to clap. I was hooked.” But it was Dr. Doug Villella of Erie, Pennsylvania, an eye doctor, who recognized that mission trips were not meeting the enormous need in Guatemala. Soon after graduating from optometry studies, Villella participated in several mission trips to poor nations in the Western Hemisphere. Seeking a more sustainable approach, he was introduced to Vincent Pescatore, founder of an orphanage in Guatemala’s Petén region. Their bond was immediate. “Vincent said, ‘I need you to build an eye hospital,’” Villella recalled in an interview for OSV News. “He didn’t say, ‘Would you,’ he said, ‘I need you to.’” Although Villella readily agreed, today, he finds it almost comical. “I had no skill other than taking care of people’s eyes,” Villella told OSV News. “No grant writing, no idea how to run a nonprofit. But because of who and what Vincent was, I didn’t hesitate.” And so, in prayer and trust, Villella began the work, inviting several board members of VOSH/PA, the Pennsylvania chapter of Volunteer Optometric Services to Humanity, into the fold. A seismic shift occurred when Villella met Dr. Mariano Yee of Guatemala City. Yee, a young chief resident ophthalmologist and surgeon, was asked if he knew someone who could escort Villella’s group during another mission. “I volunteered,” Yee remembered. He describes that outreach as massive, with hundreds of patients seen each day. But there were many who needed more care, people with cataracts and other eye diseases. The doctors spent their evenings brainstorming ways to address the vast needs in a consistent, sustainable way. “It was a good thing we were naive,” Yee said with a laugh. “When you don’t know how big the problem is, you’re like, ‘Let’s go and do it!’ But we saw the need and said, ‘Whatever it takes.’” Nearly a quarter century later, Yee is flanked daily by two of his brothers: Nicolás, also an eye surgeon, and Juan Francisco, an architect who earned his MBA when his brothers asked him to oversee what is now Visualiza. A fourth brother is now in charge of operations for the hospital that just opened in the Quiche region. In addition to changing the landscape of eye care in Guatemala, the organization employs 410 people. For the Yees, family is essential. “It’s something that God called us to do,” Nicolás Yee said “And because he called us, God resolves the problems. On our own we can do nothing.” The Yees credit their parents, who were deeply committed to the Catholic faith. “My parents showed us how to live our faith,” Mariano Yee said. “Our house was always full of people, it was fun! We went to nursing homes just to talk with the residents. In high school, our parents took us to marginalized areas of Guatemala City to teach catechism to younger kids. We realized we had to give back.” Now that the project has a track record and a detailed plan to ensure all Guatemalans have access to eyecare by 2032, the group is developing a model for other low and middle-income countries. Another momentous leveling up occurred in 2006 when Visualiza and Vision for the Poor formed a partnership with the Seva Foundation, an international organization dedicated to creating equitable access to eye care in underserved populations. Seva’s executive director is Kate Moynihan, a former regional director for Catholic Relief Services, the U.S. Church’s overseas relief and development agency. She has worked in areas ranging from the Balkans to the Middle East. Although Seva has supported the work of Visualiza for more than two decades, Moynihan recognized the potential when she took the reins in 2017. “Kate and Doug knew their work was in alignment,” said Auxiliary Bishop Joseph L. Coffey of the U.S. Archdiocese for the Military Services and a director on the board of Vision for the Poor. “Seva has helped to elevate the excellence Vision for the Poor and the Yee brothers created.” Seva’s research underpinning the work taking place demonstrates: — Vision loss drains more from the global economy each year than the combined direct costs of all natural disasters. — Ninety percent of people affected with vision impairment live in developing countries, where not being able to see often means a life of poverty. — Restoring sight is one of the most cost-effective health interventions to reduce poverty. Moynihan noted that treatable visual impairment is among the most prevalent yet under-prioritized health challenges globally, although the tools to address the situation already exist. “What’s missing is global urgency,” she said. Seva, along with the Fred Hollows Foundation, an international development organization committed to improving eye care globally, presented an investment case to the U.N. General Assembly this fall. The people behind Visualiza continue to promote and provide high-quality, effective eye care to populations that otherwise would not have access. Seva and Vision for the Poor continue to mentor, fundraise and provide technical support, maintaining their commitment to sustainability. Efforts in Guatemala have required $24 million to date, more than half of which has been raised by the Seva Foundation. Building the four remaining hospitals to provide nationwide access will require another $30 million. It also will point the way for developing countries across the globe. The goal is audacious, but those involved are undeterred. “So often we try swimming upstream,” Villella said. “But grace doesn’t flow that way. Now I go with the flow. I still bump into rocks, but I find ways around them.” As for the future? “It once seemed beyond imagination to create nationwide eye care in a developing country,” he said. “All we can do is keep trying. We will take steps forward in the dark, meeting with potential benefactors. The Holy Spirit will have to take over from there.” Anne-Marie Welsh writes for OSV News from Erie, Pennsylvania.  

Faith leads effort to end preventable blindness in Guatemala and beyond #Catholic –

(OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades.

An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude.

They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable connections that have made it all possible.

Chris Wurst — who has participated in what he calls over 50 “adventures” around the globe addressing vision problems and a longtime board director of Vision for the Poor — cut the ribbon for the latest hospital last fall. He remembers his first mission to Mexico.

“We were basically just giving out glasses,” he said. But even then, he witnessed transformation.


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“After one woman received hers, she threaded a needle,” he said, “and everyone just started to clap. I was hooked.”

But it was Dr. Doug Villella of Erie, Pennsylvania, an eye doctor, who recognized that mission trips were not meeting the enormous need in Guatemala.

Soon after graduating from optometry studies, Villella participated in several mission trips to poor nations in the Western Hemisphere. Seeking a more sustainable approach, he was introduced to Vincent Pescatore, founder of an orphanage in Guatemala’s Petén region.
Their bond was immediate.

“Vincent said, ‘I need you to build an eye hospital,’” Villella recalled in an interview for OSV News. “He didn’t say, ‘Would you,’ he said, ‘I need you to.’”

Although Villella readily agreed, today, he finds it almost comical.

“I had no skill other than taking care of people’s eyes,” Villella told OSV News. “No grant writing, no idea how to run a nonprofit. But because of who and what Vincent was, I didn’t hesitate.”

And so, in prayer and trust, Villella began the work, inviting several board members of VOSH/PA, the Pennsylvania chapter of Volunteer Optometric Services to Humanity, into the fold.

A seismic shift occurred when Villella met Dr. Mariano Yee of Guatemala City. Yee, a young chief resident ophthalmologist and surgeon, was asked if he knew someone who could escort Villella’s group during another mission.

“I volunteered,” Yee remembered. He describes that outreach as massive, with hundreds of patients seen each day. But there were many who needed more care, people with cataracts and other eye diseases.

The doctors spent their evenings brainstorming ways to address the vast needs in a consistent, sustainable way.

“It was a good thing we were naive,” Yee said with a laugh. “When you don’t know how big the problem is, you’re like, ‘Let’s go and do it!’ But we saw the need and said, ‘Whatever it takes.’”

Nearly a quarter century later, Yee is flanked daily by two of his brothers: Nicolás, also an eye surgeon, and Juan Francisco, an architect who earned his MBA when his brothers asked him to oversee what is now Visualiza. A fourth brother is now in charge of operations for the hospital that just opened in the Quiche region. In addition to changing the landscape of eye care in Guatemala, the organization employs 410 people.

For the Yees, family is essential.

“It’s something that God called us to do,” Nicolás Yee said “And because he called us, God resolves the problems. On our own we can do nothing.”

The Yees credit their parents, who were deeply committed to the Catholic faith.

“My parents showed us how to live our faith,” Mariano Yee said. “Our house was always full of people, it was fun! We went to nursing homes just to talk with the residents. In high school, our parents took us to marginalized areas of Guatemala City to teach catechism to younger kids. We realized we had to give back.”

Now that the project has a track record and a detailed plan to ensure all Guatemalans have access to eyecare by 2032, the group is developing a model for other low and middle-income countries.

Another momentous leveling up occurred in 2006 when Visualiza and Vision for the Poor formed a partnership with the Seva Foundation, an international organization dedicated to creating equitable access to eye care in underserved populations.

Seva’s executive director is Kate Moynihan, a former regional director for Catholic Relief Services, the U.S. Church’s overseas relief and development agency. She has worked in areas ranging from the Balkans to the Middle East. Although Seva has supported the work of Visualiza for more than two decades, Moynihan recognized the potential when she took the reins in 2017.

“Kate and Doug knew their work was in alignment,” said Auxiliary Bishop Joseph L. Coffey of the U.S. Archdiocese for the Military Services and a director on the board of Vision for the Poor. “Seva has helped to elevate the excellence Vision for the Poor and the Yee brothers created.”

Seva’s research underpinning the work taking place demonstrates:

— Vision loss drains more from the global economy each year than the combined direct costs of all natural disasters.

— Ninety percent of people affected with vision impairment live in developing countries, where not being able to see often means a life of poverty.

— Restoring sight is one of the most cost-effective health interventions to reduce poverty.

Moynihan noted that treatable visual impairment is among the most prevalent yet under-prioritized health challenges globally, although the tools to address the situation already exist.

“What’s missing is global urgency,” she said.

Seva, along with the Fred Hollows Foundation, an international development organization committed to improving eye care globally, presented an investment case to the U.N. General Assembly this fall.

The people behind Visualiza continue to promote and provide high-quality, effective eye care to populations that otherwise would not have access. Seva and Vision for the Poor continue to mentor, fundraise and provide technical support, maintaining their commitment to sustainability.

Efforts in Guatemala have required $24 million to date, more than half of which has been raised by the Seva Foundation. Building the four remaining hospitals to provide nationwide access will require another $30 million. It also will point the way for developing countries across the globe.

The goal is audacious, but those involved are undeterred.

“So often we try swimming upstream,” Villella said. “But grace doesn’t flow that way. Now I go with the flow. I still bump into rocks, but I find ways around them.”

As for the future?

“It once seemed beyond imagination to create nationwide eye care in a developing country,” he said. “All we can do is keep trying. We will take steps forward in the dark, meeting with potential benefactors. The Holy Spirit will have to take over from there.”

Anne-Marie Welsh writes for OSV News from Erie, Pennsylvania.

 

(OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades. An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude. They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable

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Rates of HIV, AIDS down, but children still vulnerable, says Vatican diplomat to UN #Catholic – (OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address.
“The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment as papal nuncio to the U.S.
Msgr. Formica shared his thoughts during the U.N.’s 2026 high-level meeting on HIV/AIDS, which had as its theme, “United to End AIDS.”

Click here to subscribe to our weekly newsletter.

Since 2001, the meeting has taken place every five years at the U.N. Secretariat, the multinational body’s main administration, in New York.
According to its website, UNAIDS — the U.N. agency tasked with eradicating that disease and its underlying virus — serves “as the primary political mechanism for accountability and commitment in the global HIV response.”
This year’s high-level meeting was held June 22-23, with additional speakers scheduled on July 10, when Msgr. Formica spoke, the Holy See U.N. Mission confirmed to OSV News.
In his address, Msgr. Formica said that the Holy See “acknowledges the progress that has been accomplished in preventing and treating HIV and AIDS in the past five years,” while also commending the “great strides made overall” since the inaugural high-level meeting in 2001.
Since 1995 — when an average of 3.5 million annually contracted the immunodeficiency virus — new HIV infections have been slashed by 65%, according to UNAIDS.
“Having access and adherence to antiretroviral treatment, people with HIV can live longer and lead healthier lives,” said Msgr. Formica.
However, as of 2025, there were close to 41 million living with HIV, with more than half (51%) women and girls, and 1.3 million of that total number children ages 14 and under, the agency states on its website.
Msgr. Formica described children as “particularly vulnerable to HIV,” noting “gaps in both diagnosis and treatment.”
Citing the U.N. Secretary-General’s report to the conference, Msgr. Formica said such gaps “mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV.”
The report itself stressed that “AIDS is not over,” and that “the global HIV response is at a critical juncture” due to funding declines, debt burdens in affected nations, increasing humanitarian crises and “a regression in human rights.”
Msgr. Formica specifically noted a lack of testing and treatment for at-risk and HIV positive mothers, while urging “quality” care for women before, during and after pregnancy.
“It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.
“Multisectoral partnerships” have made care more available and affordable, yet “many are still excluded” from HIV and AIDS treatment, “mostly in the developing world,” he lamented.
Msgr. Formica called for enhancing healthcare systems and research in developing nations, quoting Pope Leo XIV’s comments during a 2025 visit to a Lebanon hospital: “We cannot conceive of a society that races ahead at full speed clinging to the false myths of wellbeing, while at the same time ignoring so many situations of poverty and vulnerability.”
Catholic healthcare institutions, which “provide approximately a quarter of all HIV-related care worldwide,” will continue working to “ensure that all people living with HIV receive treatment and care in line with their inherent human dignity,” said Msgr. Formica.
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.
 

Rates of HIV, AIDS down, but children still vulnerable, says Vatican diplomat to UN #Catholic – (OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address. “The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment as papal nuncio to the U.S. Msgr. Formica shared his thoughts during the U.N.’s 2026 high-level meeting on HIV/AIDS, which had as its theme, “United to End AIDS.” Click here to subscribe to our weekly newsletter. Since 2001, the meeting has taken place every five years at the U.N. Secretariat, the multinational body’s main administration, in New York. According to its website, UNAIDS — the U.N. agency tasked with eradicating that disease and its underlying virus — serves “as the primary political mechanism for accountability and commitment in the global HIV response.” This year’s high-level meeting was held June 22-23, with additional speakers scheduled on July 10, when Msgr. Formica spoke, the Holy See U.N. Mission confirmed to OSV News. In his address, Msgr. Formica said that the Holy See “acknowledges the progress that has been accomplished in preventing and treating HIV and AIDS in the past five years,” while also commending the “great strides made overall” since the inaugural high-level meeting in 2001. Since 1995 — when an average of 3.5 million annually contracted the immunodeficiency virus — new HIV infections have been slashed by 65%, according to UNAIDS. “Having access and adherence to antiretroviral treatment, people with HIV can live longer and lead healthier lives,” said Msgr. Formica. However, as of 2025, there were close to 41 million living with HIV, with more than half (51%) women and girls, and 1.3 million of that total number children ages 14 and under, the agency states on its website. Msgr. Formica described children as “particularly vulnerable to HIV,” noting “gaps in both diagnosis and treatment.” Citing the U.N. Secretary-General’s report to the conference, Msgr. Formica said such gaps “mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV.” The report itself stressed that “AIDS is not over,” and that “the global HIV response is at a critical juncture” due to funding declines, debt burdens in affected nations, increasing humanitarian crises and “a regression in human rights.” Msgr. Formica specifically noted a lack of testing and treatment for at-risk and HIV positive mothers, while urging “quality” care for women before, during and after pregnancy. “It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said. “Multisectoral partnerships” have made care more available and affordable, yet “many are still excluded” from HIV and AIDS treatment, “mostly in the developing world,” he lamented. Msgr. Formica called for enhancing healthcare systems and research in developing nations, quoting Pope Leo XIV’s comments during a 2025 visit to a Lebanon hospital: “We cannot conceive of a society that races ahead at full speed clinging to the false myths of wellbeing, while at the same time ignoring so many situations of poverty and vulnerability.” Catholic healthcare institutions, which “provide approximately a quarter of all HIV-related care worldwide,” will continue working to “ensure that all people living with HIV receive treatment and care in line with their inherent human dignity,” said Msgr. Formica. Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.  

Rates of HIV, AIDS down, but children still vulnerable, says Vatican diplomat to UN #Catholic –

(OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address.

“The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment as papal nuncio to the U.S.

Msgr. Formica shared his thoughts during the U.N.’s 2026 high-level meeting on HIV/AIDS, which had as its theme, “United to End AIDS.”


Click here to subscribe to our weekly newsletter.

Since 2001, the meeting has taken place every five years at the U.N. Secretariat, the multinational body’s main administration, in New York.

According to its website, UNAIDS — the U.N. agency tasked with eradicating that disease and its underlying virus — serves “as the primary political mechanism for accountability and commitment in the global HIV response.”

This year’s high-level meeting was held June 22-23, with additional speakers scheduled on July 10, when Msgr. Formica spoke, the Holy See U.N. Mission confirmed to OSV News.

In his address, Msgr. Formica said that the Holy See “acknowledges the progress that has been accomplished in preventing and treating HIV and AIDS in the past five years,” while also commending the “great strides made overall” since the inaugural high-level meeting in 2001.

Since 1995 — when an average of 3.5 million annually contracted the immunodeficiency virus — new HIV infections have been slashed by 65%, according to UNAIDS.

“Having access and adherence to antiretroviral treatment, people with HIV can live longer and lead healthier lives,” said Msgr. Formica.

However, as of 2025, there were close to 41 million living with HIV, with more than half (51%) women and girls, and 1.3 million of that total number children ages 14 and under, the agency states on its website.

Msgr. Formica described children as “particularly vulnerable to HIV,” noting “gaps in both diagnosis and treatment.”

Citing the U.N. Secretary-General’s report to the conference, Msgr. Formica said such gaps “mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV.”

The report itself stressed that “AIDS is not over,” and that “the global HIV response is at a critical juncture” due to funding declines, debt burdens in affected nations, increasing humanitarian crises and “a regression in human rights.”

Msgr. Formica specifically noted a lack of testing and treatment for at-risk and HIV positive mothers, while urging “quality” care for women before, during and after pregnancy.

“It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.

“Multisectoral partnerships” have made care more available and affordable, yet “many are still excluded” from HIV and AIDS treatment, “mostly in the developing world,” he lamented.

Msgr. Formica called for enhancing healthcare systems and research in developing nations, quoting Pope Leo XIV’s comments during a 2025 visit to a Lebanon hospital: “We cannot conceive of a society that races ahead at full speed clinging to the false myths of wellbeing, while at the same time ignoring so many situations of poverty and vulnerability.”

Catholic healthcare institutions, which “provide approximately a quarter of all HIV-related care worldwide,” will continue working to “ensure that all people living with HIV receive treatment and care in line with their inherent human dignity,” said Msgr. Formica.

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

 

(OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address. “The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment

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Pope Leo shares meal with vulnerable guests at Castel Gandolfo #Catholic – ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability.
Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement.
Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio Baggio, general director of the Laudato Si’ Center for Higher Education, and concelebrated by Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity.
“I came without a prepared speech, but I did come with hunger — hunger for justice, hunger for genuine charity, hunger for a Church that truly knows how to open its doors, to welcome and receive everyone; where there is love for all and no one is an enemy, where all of us know how to live reconciliation, forgiveness and peace,” Pope Leo said, welcoming those present, as reported by Vatican News.

Click here to subscribe to our weekly newsletter.

Pope Leo recalled that one of the pope’s titles is the “Pontiff — a builder of bridges.”
“And today we too want to build a bridge with all of you, with your families, and with the society in which we want to live — a society marked by justice, where the causes of poverty can be eliminated and where the causes of the injustices that still exist in our world can be overcome,” Pope Leo said.
“This,” he said, “is the Church we want to be,” Vatican News reported.
Only a few months after taking upon the See of Peter, Pope Leo first met with people experiencing vulnerability from the Diocese of Albano. That meeting on Aug. 17, 2025, gave birth to an annual tradition of encounters with the underprivileged.
“Each year, a diocese will be invited to involve people living in situations of poverty, refugees, migrants, and others experiencing social vulnerability,” to let them experience ” the beauty of creation” and create an “opportunity to meet the Holy Father,” Laudato Si’ Center said.
Cardinal Baggio said in the July 7 press release that “Borgo Laudato si’ was created to show that the care of creation and the care of the human person are one and the same mission.”
“After Lampedusa, this day represents a new step in Pope Leo XIV’s journey towards the social peripheries of our time,” the cardinal said, referencing Pope Leo’s visit the prior weekend to an Italian island that serves as both a place of the hope of a new life and of the tragedy of those that never made it through the sea to Europe.
“At Borgo Laudato si’, the Holy Father meets people experiencing vulnerability, reaffirming that the Church is called to inhabit the places where human dignity calls for listening, closeness and hope,” Cardinal Baggio said.
The encounter embodies the Church’s service to the poor, Archbishop Marín, papal almoner, emphasized.
“The Holy Father’s choice confirms that charity consists of closeness, encounter and sharing. When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said in the July 7 statement.
Pope Leo expressed his gratitude to those that organized the July 11 gathering, which included dozens of organizations that on a daily basis assist people experiencing vulnerability.
“Whenever we come together, whenever we share this spirit of encounter around the same table — the one table where Jesus is also present among us,” Pope Leo said, as reported by Vatican News.
“We are truly building a different world, a world of hope, a world that is a light in the midst of our own,” he added.
The pontiff urged that in a world fractured by “violence, hatred and discrimination,” communities need to “work together and strive always to be this kind of Church: a Church of justice, peace and love,” praying that in families of those that gathered in the Castel Gandolfo picturesque setting people “find peace, forgiveness and reconciliation.”
Cardinal Baldassare Reina, vicar general for the Diocese of Rome, said in the July 7 statement that the organizers “wanted the protagonists of this day to be people who are accompanied every day by parishes, Caritas, and the many ecclesial and social organizations of the Diocese of Rome,” adding that “the encounter with the Holy Father restores centrality to those who too often remain on the margins and calls the entire Christian community to the responsibility of welcome.”
Borgo Laudato si’ extended “their heartfelt thanks” to Ristorante L’Isola della Pizza in Rome, which “generously offered the lunch,” and to Bar Al Duomo in Albano Laziale, “which provided the welcome breakfast, contributing through their generosity to the success of the day.”
Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope Leo shares meal with vulnerable guests at Castel Gandolfo #Catholic – ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability. Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement. Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio Baggio, general director of the Laudato Si’ Center for Higher Education, and concelebrated by Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity. “I came without a prepared speech, but I did come with hunger — hunger for justice, hunger for genuine charity, hunger for a Church that truly knows how to open its doors, to welcome and receive everyone; where there is love for all and no one is an enemy, where all of us know how to live reconciliation, forgiveness and peace,” Pope Leo said, welcoming those present, as reported by Vatican News. Click here to subscribe to our weekly newsletter. Pope Leo recalled that one of the pope’s titles is the “Pontiff — a builder of bridges.” “And today we too want to build a bridge with all of you, with your families, and with the society in which we want to live — a society marked by justice, where the causes of poverty can be eliminated and where the causes of the injustices that still exist in our world can be overcome,” Pope Leo said. “This,” he said, “is the Church we want to be,” Vatican News reported. Only a few months after taking upon the See of Peter, Pope Leo first met with people experiencing vulnerability from the Diocese of Albano. That meeting on Aug. 17, 2025, gave birth to an annual tradition of encounters with the underprivileged. “Each year, a diocese will be invited to involve people living in situations of poverty, refugees, migrants, and others experiencing social vulnerability,” to let them experience ” the beauty of creation” and create an “opportunity to meet the Holy Father,” Laudato Si’ Center said. Cardinal Baggio said in the July 7 press release that “Borgo Laudato si’ was created to show that the care of creation and the care of the human person are one and the same mission.” “After Lampedusa, this day represents a new step in Pope Leo XIV’s journey towards the social peripheries of our time,” the cardinal said, referencing Pope Leo’s visit the prior weekend to an Italian island that serves as both a place of the hope of a new life and of the tragedy of those that never made it through the sea to Europe. “At Borgo Laudato si’, the Holy Father meets people experiencing vulnerability, reaffirming that the Church is called to inhabit the places where human dignity calls for listening, closeness and hope,” Cardinal Baggio said. The encounter embodies the Church’s service to the poor, Archbishop Marín, papal almoner, emphasized. “The Holy Father’s choice confirms that charity consists of closeness, encounter and sharing. When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said in the July 7 statement. Pope Leo expressed his gratitude to those that organized the July 11 gathering, which included dozens of organizations that on a daily basis assist people experiencing vulnerability. “Whenever we come together, whenever we share this spirit of encounter around the same table — the one table where Jesus is also present among us,” Pope Leo said, as reported by Vatican News. “We are truly building a different world, a world of hope, a world that is a light in the midst of our own,” he added. The pontiff urged that in a world fractured by “violence, hatred and discrimination,” communities need to “work together and strive always to be this kind of Church: a Church of justice, peace and love,” praying that in families of those that gathered in the Castel Gandolfo picturesque setting people “find peace, forgiveness and reconciliation.” Cardinal Baldassare Reina, vicar general for the Diocese of Rome, said in the July 7 statement that the organizers “wanted the protagonists of this day to be people who are accompanied every day by parishes, Caritas, and the many ecclesial and social organizations of the Diocese of Rome,” adding that “the encounter with the Holy Father restores centrality to those who too often remain on the margins and calls the entire Christian community to the responsibility of welcome.” Borgo Laudato si’ extended “their heartfelt thanks” to Ristorante L’Isola della Pizza in Rome, which “generously offered the lunch,” and to Bar Al Duomo in Albano Laziale, “which provided the welcome breakfast, contributing through their generosity to the success of the day.” Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope Leo shares meal with vulnerable guests at Castel Gandolfo #Catholic –

ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability.

Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement.

Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio Baggio, general director of the Laudato Si’ Center for Higher Education, and concelebrated by Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity.

“I came without a prepared speech, but I did come with hunger — hunger for justice, hunger for genuine charity, hunger for a Church that truly knows how to open its doors, to welcome and receive everyone; where there is love for all and no one is an enemy, where all of us know how to live reconciliation, forgiveness and peace,” Pope Leo said, welcoming those present, as reported by Vatican News.


Click here to subscribe to our weekly newsletter.

Pope Leo recalled that one of the pope’s titles is the “Pontiff — a builder of bridges.”

“And today we too want to build a bridge with all of you, with your families, and with the society in which we want to live — a society marked by justice, where the causes of poverty can be eliminated and where the causes of the injustices that still exist in our world can be overcome,” Pope Leo said.

“This,” he said, “is the Church we want to be,” Vatican News reported.

Only a few months after taking upon the See of Peter, Pope Leo first met with people experiencing vulnerability from the Diocese of Albano. That meeting on Aug. 17, 2025, gave birth to an annual tradition of encounters with the underprivileged.

“Each year, a diocese will be invited to involve people living in situations of poverty, refugees, migrants, and others experiencing social vulnerability,” to let them experience ” the beauty of creation” and create an “opportunity to meet the Holy Father,” Laudato Si’ Center said.

Cardinal Baggio said in the July 7 press release that “Borgo Laudato si’ was created to show that the care of creation and the care of the human person are one and the same mission.”

“After Lampedusa, this day represents a new step in Pope Leo XIV’s journey towards the social peripheries of our time,” the cardinal said, referencing Pope Leo’s visit the prior weekend to an Italian island that serves as both a place of the hope of a new life and of the tragedy of those that never made it through the sea to Europe.

“At Borgo Laudato si’, the Holy Father meets people experiencing vulnerability, reaffirming that the Church is called to inhabit the places where human dignity calls for listening, closeness and hope,” Cardinal Baggio said.

The encounter embodies the Church’s service to the poor, Archbishop Marín, papal almoner, emphasized.

“The Holy Father’s choice confirms that charity consists of closeness, encounter and sharing. When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said in the July 7 statement.

Pope Leo expressed his gratitude to those that organized the July 11 gathering, which included dozens of organizations that on a daily basis assist people experiencing vulnerability.

“Whenever we come together, whenever we share this spirit of encounter around the same table — the one table where Jesus is also present among us,” Pope Leo said, as reported by Vatican News.

“We are truly building a different world, a world of hope, a world that is a light in the midst of our own,” he added.

The pontiff urged that in a world fractured by “violence, hatred and discrimination,” communities need to “work together and strive always to be this kind of Church: a Church of justice, peace and love,” praying that in families of those that gathered in the Castel Gandolfo picturesque setting people “find peace, forgiveness and reconciliation.”

Cardinal Baldassare Reina, vicar general for the Diocese of Rome, said in the July 7 statement that the organizers “wanted the protagonists of this day to be people who are accompanied every day by parishes, Caritas, and the many ecclesial and social organizations of the Diocese of Rome,” adding that “the encounter with the Holy Father restores centrality to those who too often remain on the margins and calls the entire Christian community to the responsibility of welcome.”

Borgo Laudato si’ extended “their heartfelt thanks” to Ristorante L’Isola della Pizza in Rome, which “generously offered the lunch,” and to Bar Al Duomo in Albano Laziale, “which provided the welcome breakfast, contributing through their generosity to the success of the day.”

Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability. Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement. Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio

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Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion – #Catholic – Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.Paprockiʼs remarks revisit a debate that surfaced during the U.S. bishops’ 2021 spring meeting over reception of Communion for Catholic public officials who support abortion access. While some U.S. cardinals warned that denying Communion could politicize or “weaponize” the Eucharist, distort teaching on worthiness, and damage ecclesial unity, some bishops invoked a duty to safeguard the integrity of the sacrament and cited canon law, which provides circumstances in which ministers should withhold Communion.Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”Communion with Christ“The criteria for the worthy reception of holy Communion are discussed, but they flow from the foundational understanding of the meaning of the Eucharist,” Paprocki said, pointing to Christ’s words in the Gospel of John: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”Worthy reception of CommunionBecause of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.Canon law and public witnessReferring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.The bishop cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”

Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion – #Catholic – Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.Paprockiʼs remarks revisit a debate that surfaced during the U.S. bishops’ 2021 spring meeting over reception of Communion for Catholic public officials who support abortion access. While some U.S. cardinals warned that denying Communion could politicize or “weaponize” the Eucharist, distort teaching on worthiness, and damage ecclesial unity, some bishops invoked a duty to safeguard the integrity of the sacrament and cited canon law, which provides circumstances in which ministers should withhold Communion.Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”Communion with Christ“The criteria for the worthy reception of holy Communion are discussed, but they flow from the foundational understanding of the meaning of the Eucharist,” Paprocki said, pointing to Christ’s words in the Gospel of John: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”Worthy reception of CommunionBecause of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.Canon law and public witnessReferring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.The bishop cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”

Four years after the National Eucharistic Revival began, Bishop Thomas Paprocki says Catholics must unite belief in Christ’s real presence with moral life and worthy Communion.

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Priests’ soccer tournament promotes fraternity and vocations – #Catholic – As the sun set behind the hills of Huancavelica in the heart of the Peruvian Andes, the final match ended in a draw. The outcome was decided by a penalty shootout. Cusco took the first kick, and everything came down to the fifth attempt. The Huancavelica goalkeeper managed to block Cuscoʼs final penalty kick, leaving the outcome in the hands — or rather, at the feet — of Father Santiago Salazar of the Huancavelica home team.The priest took his run-up, waited for the whistle, and placed the ball right next to the goalpost. With that match-winning goal, the crowd broke out in euphoria: Dozens of seminarians rushed onto the field as priests from seven dioceses in southern Peru celebrated Huancavelica’s title win in the 2026 Clergy Champions playoffs.On July 2, more than 150 priests from the dioceses of Puno, Cusco, Abancay, Ayacucho, Huancavelica, Huancayo, and Tarma participated in the soccer tournament. For a decade, the event has strengthened priestly fraternity, promoted vocations, and served as a reminder that sports can be a means of evangelization.
 
 Penalty shootout in the final match. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father José Raúl Ayuque Tornero, a priest of the Diocese of Huancavelica and one of the eventʼs organizers, explained that the initiative grew out of the friendship among priests who attended the major seminary in Abancay. Its origins are deeply rooted in “fraternity and friendship among the priests,” Ayuque said. “At first, it was simply a get-together of friends.”The event has since become a tradition for the dioceses in the southern part of the country.
 
 Huancavelica clergy win the 2026 cup. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 A cliff-hanger final decided by penalty kicksAyuque excitedly recalled the final match, which was attended by families, priests, and seminarians.“The atmosphere was extraordinary. Our minor seminarians kept spirits high throughout the day. We had marching bands performing from St. John Vianney Minor Seminary and the Teresa de la Cruz educational institution run by the Canoness Sisters,” he told ACI Prensa.The bands provided musical accompaniment and cheered equally for both Huancavelica and Cusco as the teams faced off in the final match, which began around 5 p.m.
 
 Bands playing and crowds cheering at the 2026 Clergy Champions final. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 In Huancavelica, the sun sets early due to the areaʼs geography, making the match even more exciting. Fans followed each play closely, waiting for a goal.The end of the match could not have been more suspenseful: Cusco failed to get a penalty kick past the Huancavelica goalie, and all eyes were then on Salazar, who skillfully placed his shot out of reach of the Cusco goalkeeper and won the championship.A celebration immediately began on the field. The priests sang the St. John Mary Vianney hymn composed by the late bishop emeritus of Huancavelica, William Molloy.
 
 The Huancavelica team celebrates its victory. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 “In Huancavelica, we have a very young clergy, with an average age close to 35, and that is also reflected in the enthusiasm with which we experience these gatherings,” Ayuque said.The awards ceremony followed. Abancay took fourth place, Ayacucho third, and Cusco second, while Huancavelica received the cup. The Archdiocese of Huancayo was announced as the venue for the next championship matches.“Beyond the competition, I saw joy in everyone — the joy of sharing the mission God gives us as priests,” Ayuque commented.For his part, referee Daniel Jorge Cruz Olarte remarked that the most gratifying aspect of being part of this tournament was “seeing how they respect one another.” “They are wholesome people; they respect the referee, they respect their teammates and opponents, and they experience the sport with a spirit of fraternity.”A championship born of friendshipAlthough it now brings together priests from seven jurisdictions and even the regionʼs bishops, the Clergy Champions League began quite simply.“It started about 10 years ago. At first, only Abancay, Ayacucho, and Huancavelica — the closest ones — participated. Gradually, it took shape and we can now say that this gathering has become an established tradition in the Peruvian Andes,” Ayuque explained.He said in the future, the league would also like to include the dioceses of Ica, Arequipa, and Tacna “so that it truly represents all of southern Peru.”Much more than soccerFor the priest, the Clergy Champions was never just a sports tournament.“These gatherings strengthen our own sanctification as priests. We meet older, younger, and newly ordained priests from different backgrounds, and we see how the Lord continues to call each one amid varying circumstances,” he said.Ayuque said the sport can become an authentic tool to awaken vocations. “It helps us learn to live as a team, to understand that life must be built seeking communion, knowing how to share, show solidarity, and always feel the presence of our brother,” he said.
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 Father Doroteo Borda López, one of the participants, highlighted to ACI Prensa that the league is an experience of communion.“It’s a way for us to participate as priests of a local Church and to come together. Getting together with nearly 150 priests and seeing that sport unites, heals, and is also part of spirituality is something very valuable,” he said.For Borda, the Clergy Champions shows young people that the Church remains alive and “that we are just as normal people as anyone else.” “On the field, we get angry, we play, we run, and we have our differences, but afterward, we continue sharing our lives.”
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 Ayuque said he believes the league’s greatest lesson for young people is “to show them that the priest’s mission is not limited solely to piety or prayer.”“All the realities of life can and must be offered to God. The priest is called to bring God’s grace to all people and to all human endeavors. That’s why more laborers are needed for the harvest, more young people who will dedicate their lives,” he stated.‘Sport is absolutely essential’The priest also advocated for sports as a necessary part of holistic formation. “In our seminaries, we strive to dedicate at least one hour a day to sports, since the human person is both body and soul,” he said.“Sport disciplines the body, makes it more agile, and helps eliminate the bodyʼs toxins. When our physical condition is well cared for, it also becomes easier to engage attentively in prayer and the encounter with God,” he said.
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 “A neglected body ends up influencing one’s spiritual life as well … Pope Francis frequently spoke of acedia, that kind of spiritual sloth that often stems from a body that is overly comfortable,” he added.“Sport prepares our nature for a personal encounter with the Lord and helps us view the world with greater joy and optimism,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Priests’ soccer tournament promotes fraternity and vocations – #Catholic – As the sun set behind the hills of Huancavelica in the heart of the Peruvian Andes, the final match ended in a draw. The outcome was decided by a penalty shootout. Cusco took the first kick, and everything came down to the fifth attempt. The Huancavelica goalkeeper managed to block Cuscoʼs final penalty kick, leaving the outcome in the hands — or rather, at the feet — of Father Santiago Salazar of the Huancavelica home team.The priest took his run-up, waited for the whistle, and placed the ball right next to the goalpost. With that match-winning goal, the crowd broke out in euphoria: Dozens of seminarians rushed onto the field as priests from seven dioceses in southern Peru celebrated Huancavelica’s title win in the 2026 Clergy Champions playoffs.On July 2, more than 150 priests from the dioceses of Puno, Cusco, Abancay, Ayacucho, Huancavelica, Huancayo, and Tarma participated in the soccer tournament. For a decade, the event has strengthened priestly fraternity, promoted vocations, and served as a reminder that sports can be a means of evangelization. Penalty shootout in the final match. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father José Raúl Ayuque Tornero, a priest of the Diocese of Huancavelica and one of the eventʼs organizers, explained that the initiative grew out of the friendship among priests who attended the major seminary in Abancay. Its origins are deeply rooted in “fraternity and friendship among the priests,” Ayuque said. “At first, it was simply a get-together of friends.”The event has since become a tradition for the dioceses in the southern part of the country. Huancavelica clergy win the 2026 cup. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica A cliff-hanger final decided by penalty kicksAyuque excitedly recalled the final match, which was attended by families, priests, and seminarians.“The atmosphere was extraordinary. Our minor seminarians kept spirits high throughout the day. We had marching bands performing from St. John Vianney Minor Seminary and the Teresa de la Cruz educational institution run by the Canoness Sisters,” he told ACI Prensa.The bands provided musical accompaniment and cheered equally for both Huancavelica and Cusco as the teams faced off in the final match, which began around 5 p.m. Bands playing and crowds cheering at the 2026 Clergy Champions final. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica In Huancavelica, the sun sets early due to the areaʼs geography, making the match even more exciting. Fans followed each play closely, waiting for a goal.The end of the match could not have been more suspenseful: Cusco failed to get a penalty kick past the Huancavelica goalie, and all eyes were then on Salazar, who skillfully placed his shot out of reach of the Cusco goalkeeper and won the championship.A celebration immediately began on the field. The priests sang the St. John Mary Vianney hymn composed by the late bishop emeritus of Huancavelica, William Molloy. The Huancavelica team celebrates its victory. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica “In Huancavelica, we have a very young clergy, with an average age close to 35, and that is also reflected in the enthusiasm with which we experience these gatherings,” Ayuque said.The awards ceremony followed. Abancay took fourth place, Ayacucho third, and Cusco second, while Huancavelica received the cup. The Archdiocese of Huancayo was announced as the venue for the next championship matches.“Beyond the competition, I saw joy in everyone — the joy of sharing the mission God gives us as priests,” Ayuque commented.For his part, referee Daniel Jorge Cruz Olarte remarked that the most gratifying aspect of being part of this tournament was “seeing how they respect one another.” “They are wholesome people; they respect the referee, they respect their teammates and opponents, and they experience the sport with a spirit of fraternity.”A championship born of friendshipAlthough it now brings together priests from seven jurisdictions and even the regionʼs bishops, the Clergy Champions League began quite simply.“It started about 10 years ago. At first, only Abancay, Ayacucho, and Huancavelica — the closest ones — participated. Gradually, it took shape and we can now say that this gathering has become an established tradition in the Peruvian Andes,” Ayuque explained.He said in the future, the league would also like to include the dioceses of Ica, Arequipa, and Tacna “so that it truly represents all of southern Peru.”Much more than soccerFor the priest, the Clergy Champions was never just a sports tournament.“These gatherings strengthen our own sanctification as priests. We meet older, younger, and newly ordained priests from different backgrounds, and we see how the Lord continues to call each one amid varying circumstances,” he said.Ayuque said the sport can become an authentic tool to awaken vocations. “It helps us learn to live as a team, to understand that life must be built seeking communion, knowing how to share, show solidarity, and always feel the presence of our brother,” he said. Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica Father Doroteo Borda López, one of the participants, highlighted to ACI Prensa that the league is an experience of communion.“It’s a way for us to participate as priests of a local Church and to come together. Getting together with nearly 150 priests and seeing that sport unites, heals, and is also part of spirituality is something very valuable,” he said.For Borda, the Clergy Champions shows young people that the Church remains alive and “that we are just as normal people as anyone else.” “On the field, we get angry, we play, we run, and we have our differences, but afterward, we continue sharing our lives.” Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica Ayuque said he believes the league’s greatest lesson for young people is “to show them that the priest’s mission is not limited solely to piety or prayer.”“All the realities of life can and must be offered to God. The priest is called to bring God’s grace to all people and to all human endeavors. That’s why more laborers are needed for the harvest, more young people who will dedicate their lives,” he stated.‘Sport is absolutely essential’The priest also advocated for sports as a necessary part of holistic formation. “In our seminaries, we strive to dedicate at least one hour a day to sports, since the human person is both body and soul,” he said.“Sport disciplines the body, makes it more agile, and helps eliminate the bodyʼs toxins. When our physical condition is well cared for, it also becomes easier to engage attentively in prayer and the encounter with God,” he said. Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica “A neglected body ends up influencing one’s spiritual life as well … Pope Francis frequently spoke of acedia, that kind of spiritual sloth that often stems from a body that is overly comfortable,” he added.“Sport prepares our nature for a personal encounter with the Lord and helps us view the world with greater joy and optimism,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

What started out as a friendly match among local priests has grown into a tournament with priests from seven dioceses in Peru, an event that strengthens fraternity and is a seedbed for vocations.

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France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros (.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.

France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros ($1.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.

The vote, ending an unusual parliamentary stalemate between the National Assembly and the Senate, came three years after President Emmanuel Macron first opened the question to national debate.

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Nearly 400 days and a billion kilometers after leaving Earth, China’s Tianwen-2 spacecraft has arrived at its target: the near-Earth asteroid 469219 Kamoʻoalewa, also known as 2016 HO3. And the mission’s first photo of the rock has already had scientific impact, reopening an ongoing investigation over whether Kamoʻoalewa began as a chunk of the Moon.Continue reading “Tianwen-2 arrives at target asteroid Kamoʻoalewa”

The post Tianwen-2 arrives at target asteroid Kamoʻoalewa appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 15 July 2026 – A reading from the Book of Isaiah 10:5-7, 13b-16 Thus says the LORD: Woe to Assyria! My rod in anger, my staff in wrath. Against an impious nation I send him, and against a people under my wrath I order him To seize plunder, carry off loot, and tread them down like the mud of the streets. But this is not what he intends, nor does he have this in mind; Rather, it is in his heart to destroy, to make an end of nations not a few. For he says: “By my own power I have done it, and by my wisdom, for I am shrewd. I have moved the boundaries of peoples, their treasures I have pillaged, and, like a giant, I have put down the enthroned. My hand has seized like a nest the riches of nations; As one takes eggs left alone, so I took in all the earth; No one fluttered a wing, or opened a mouth, or chirped!” Will the axe boast against him who hews with it? Will the saw exalt itself above him who wields it? As if a rod could sway him who lifts it, or a staff him who is not wood! Therefore the Lord, the LORD of hosts, will send among his fat ones leanness, And instead of his glory there will be kindling like the kindling of fire.From the Gospel according to Matthew 11:25-27 At that time Jesus exclaimed:  “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”The action of the Holy Spirit is the source of the deepest inner joy. Jesus Himself experienced this particular “exultation in the Holy Spirit” when He spoke the words: “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will” (Lk 10:21; cf. Mt 11:25–26). In the texts of Luke and Matthew, these are followed by Jesus’ words on the knowledge of the Father by the Son and of the Son by the Father: a knowledge which is communicated by the Son precisely to those “babes”. It is therefore the Holy Spirit who gives also to Jesus’ disciples not only the power of victory over evil, over the “demons” (Lk 10:17), but also the supernatural joy of discovering God and life in Him through His Son. The revelation of the Holy Spirit through the power of action that fills the whole of Christ’s mission will also accompany the apostles and disciples in the work they will carry out by divine mandate. Jesus Himself announces this to them: “You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses . . . to the end of the earth” (Acts 1:8). (Saint John Paul II, Catechesis of 19 September 1990)

A reading from the Book of Isaiah
10:5-7, 13b-16

Thus says the LORD:
Woe to Assyria! My rod in anger,
my staff in wrath.
Against an impious nation I send him,
and against a people under my wrath I order him
To seize plunder, carry off loot,
and tread them down like the mud of the streets.
But this is not what he intends,
nor does he have this in mind;
Rather, it is in his heart to destroy,
to make an end of nations not a few.

For he says:
“By my own power I have done it,
and by my wisdom, for I am shrewd.
I have moved the boundaries of peoples,
their treasures I have pillaged,
and, like a giant, I have put down the enthroned.
My hand has seized like a nest
the riches of nations;
As one takes eggs left alone,
so I took in all the earth;
No one fluttered a wing,
or opened a mouth, or chirped!”

Will the axe boast against him who hews with it?
Will the saw exalt itself above him who wields it?
As if a rod could sway him who lifts it,
or a staff him who is not wood!
Therefore the Lord, the LORD of hosts,
will send among his fat ones leanness,
And instead of his glory there will be kindling
like the kindling of fire.

From the Gospel according to Matthew
11:25-27

At that time Jesus exclaimed: 
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

The action of the Holy Spirit is the source of the deepest inner joy. Jesus Himself experienced this particular “exultation in the Holy Spirit” when He spoke the words: “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will” (Lk 10:21; cf. Mt 11:25–26). In the texts of Luke and Matthew, these are followed by Jesus’ words on the knowledge of the Father by the Son and of the Son by the Father: a knowledge which is communicated by the Son precisely to those “babes”. It is therefore the Holy Spirit who gives also to Jesus’ disciples not only the power of victory over evil, over the “demons” (Lk 10:17), but also the supernatural joy of discovering God and life in Him through His Son. The revelation of the Holy Spirit through the power of action that fills the whole of Christ’s mission will also accompany the apostles and disciples in the work they will carry out by divine mandate. Jesus Himself announces this to them: “You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses . . . to the end of the earth” (Acts 1:8). (Saint John Paul II, Catechesis of 19 September 1990)

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2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process.
 
 Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City
 
 The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart.
 
 Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City
 
 5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died.
 
 Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias”
 
 In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park.
 
 Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias”
 
 Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.”
 
 Interior of Holy True Cross Church. | Credit: “EWTN Noticias”
 
 He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

2 historic churches in Mexico City reopen almost 9 years after earthquake damage #Catholic Almost nine years after the earthquakes that shook central and southwestern Mexico in September 2017, St. John of God Church and Holy True Cross Church, both located in Mexico City, have reopened their doors for worship.On July 8, a Mass was celebrated at Holy Cross Church, marking the communityʼs return to their church and concluding a lengthy restoration process. Start of the reopening Mass at Holy Cross Parish. | Credit: Holy True Cross Parish, Mexico City The earthquakes of Sept. 7 and 19, 2017, resulted in 468 deaths and caused damage to thousands of buildings.In Mexico City alone, around 160 Catholic churches suffered structural damage of varying severity such as these two churches located just a short distance apart. Restoration work at the Holy True Cross Parish. | Credit: Holy True Cross Parish, Mexico City 5 centuries of historyHoly True Cross Church is considered one of the oldest churches in the country.According to tradition, the explorer and conquistador Hernán Cortés ordered the construction of a small chapel to commemorate the landing of the Spanish expedition at the port of what is now known as the state of Veracruz. Over time, that chapel gave rise to the parish as it is known today.Facebook postThe church also houses important works of sacred art, such as the Christ of the Seven Veils, which is said to have been a gift from Pope Paul III to King Carlos V of Spain. Additionally, a relic of the true cross is preserved there, considered by Christian tradition to be a fragment of the cross on which Jesus Christ died. Reliquary containing a splinter of the true cross. | Credit: “EWTN Noticias” In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father Juan Carlos Guerrero Ugalde, the pastor of Holy True Cross and St. John of God, stated that restoring the churches was a priority of “not only ecclesiastical but also civic interest.”“This church [Holy True Cross] was the third parish established in the city and, therefore, holds a tradition of faith dating back to the 16th century,” he explained.9 years to returnGuerrero described the restoration process as “meticulous and slow” due to the complexity of the damage.Among other measures, the bell towers, which were at risk of collapse, were reinforced, cracks were repaired, the hydraulic piles supporting both structures were serviced, the roofs were waterproofed, and work was carried out to correct the effects of the ground settling.Facebook postThe work was overseen by the National Institute of Anthropology and History, as both buildings are part of the nationʼs historical heritage.In Mexico, religious buildings constructed prior to the 1992 constitutional reforms are state property, although they remain places of worship and are used by religious associations.The restoration of the Holy True Cross church faced an additional challenge: a fire in August 2020 caused by individuals living on the street. Reports indicate that a campfire spiraled out of control, damaging the choir loft, the dome, and sacred art.Today, those walking through the historic central part of Mexico City can once again enter the church. Marcela Eduardo, who works in the area and took a moment of free time to stop in and pray, did just that.“It brought me great joy to see it open and to see that repairs are underway,” she noted in an interview with ACI Prensa. She said that when she saw the parish church open, her first thought was to go in to see Christ and “greet him, make the sign of the cross, and ask him for something: that he give me more energy.” Much more than a churchThese churches are surrounded by some of Mexico’s most important cultural landmarks, such as the Franz Mayer Museum, the Palace of Fine Arts, and the Alameda Central, a large city park. Visible in the background of the photo are the Torre Latinoamericana, the Palace of Fine Arts, and part of the Alameda Central. | Credit: “EWTN Noticias” Although Holy True Cross and St. John of God churches might go unnoticed by some tourists amid so many other buildings, Guerrero noted that their value has been “significant for both the faith and the city.”He explained that, following the 1985 earthquake, the area welcomed numerous families from various places, necessitating the construction of a new community identity. Pastoral work at the time “consisted of gradually integrating the way of life of longtime residents and that of those who were newly arriving.”Over the years, he added, violence, drug trafficking, and social breakdown affected life in the neighborhood, making the Church’s presence even more necessary.Facebook postFor Betsabé Jara, who visited the church after touring the Franz Mayer Museum, the reopening represents an opportunity to regain a place for encountering God.“It brings peace of mind that the church is open, that one can enter and pray. Especially for people who couldnʼt go elsewhere because there wasnʼt a church nearby,” she said in an interview with ACI Prensa.Building the communityThe priest noted that reactivating community life will be the next challenge. He explained that a “call has already gone out to neighborhood residents to come for formation as pastoral workers.” Interior of Holy True Cross Church. | Credit: “EWTN Noticias” He also noted that they aim to develop social programs such as job training for individuals who did not complete their formal education as well as cultural initiatives in collaboration with nearby museums.“We want the spaces we have in both churches to be truly utilized and filled with formation programs,” Guerrero said.As the community gradually restores life to these churches, Masses are currently held regularly on Sundays, whereas weekday Masses take place only upon the request of the faithful.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Work was slow and meticulous due to the complexity of the damage, but the two churches in the historic city center of Mexico City are now open to the faithful.

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Catholic Relief Services to receive 5 million in food aid for Sudan, Ethiopia #Catholic The U.S. Department of Agriculture (USDA) will provide up to 5 million through Catholic Relief Services (CRS) for emergency food and nutrition assistance in Sudan and Ethiopia amid widespread hunger.“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered to the two East African countries under an agreement in principle between CRS and the USDA, according to a July 14 USDA announcement.“American farmers feed, fuel, and clothe the world, and under President Trump’s leadership, we’re utilizing that bounty to serve those in need while ensuring that the benefits of U.S. food aid flow back to America’s hardworking farmers, ranchers, and producers that make this assistance possible,” Michelle Bekkering, USDA’s deputy undersecretary for trade and foreign agricultural affairs, said in a statement. “We’re also enforcing strict accountability so that aid goes to those who actually need it, safeguarding hard-earned taxpayer dollars, and delivering aid that builds self-reliance instead of long-term dependence.” “Authorized under Title II of the Food for Peace Act,” the announcement said, “the agreement leverages Catholic Relief Services’ operational footprints in East Africa, including the Sudan Emergency Project and the Joint Emergency Operation in Ethiopia.”CRS has faced a sharp drop in federal support after the Trump administration collapsed global‑health and humanitarian functions of the U.S. Agency for International Development into the State Department in 2025. USAID earlier supplied roughly half of the agency’s .5 billion budget.CRS President and CEO Sean Callahan said in a July 14 press release that the agreement came “at a critical moment for struggling families in Sudan and Ethiopia.”“For decades, our partnership with USDA has connected the generosity and productivity of American farmers with some of the world’s most vulnerable communities,” Callahan said. “We are committed to ensuring these resources are managed responsibly and translated into meaningful support for families working to overcome crisis.”“We are hopeful fellow trusted organizations carrying out lifesaving work across the world are supported in their efforts to meet these critical needs for extremely vulnerable families and communities,” he said.Callahan told EWTN News that CRS tracks the delivery of food commodities “to the last mile and employs robust monitoring, verification, and financial oversight to help ensure assistance reaches the people it is intended to serve.”“We continually assess security conditions, adjust operations as needed, and work closely with local partners to help ensure assistance reaches the people it is intended to serve,” he said.Maura O’Brien, a former USAID official who led its Sudan and South Sudan office and serves as coordinator for the Michael B. Kim Institute for Ethical Inquiry and Leadership at Haverford College, said CRS has been a trusted partner but USAID’s absence will be felt.“Not having any U.S. presence in the field makes any assistance more vulnerable to fraud, waste, and abuse — especially in a conflict environment. Oversight and coordination are essential to effectively delivering desperately needed relief to communities in East Africa," O’Brien said.USDA did not immediately reply to a request for comment.

Catholic Relief Services to receive $235 million in food aid for Sudan, Ethiopia #Catholic The U.S. Department of Agriculture (USDA) will provide up to $235 million through Catholic Relief Services (CRS) for emergency food and nutrition assistance in Sudan and Ethiopia amid widespread hunger.“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered to the two East African countries under an agreement in principle between CRS and the USDA, according to a July 14 USDA announcement.“American farmers feed, fuel, and clothe the world, and under President Trump’s leadership, we’re utilizing that bounty to serve those in need while ensuring that the benefits of U.S. food aid flow back to America’s hardworking farmers, ranchers, and producers that make this assistance possible,” Michelle Bekkering, USDA’s deputy undersecretary for trade and foreign agricultural affairs, said in a statement. “We’re also enforcing strict accountability so that aid goes to those who actually need it, safeguarding hard-earned taxpayer dollars, and delivering aid that builds self-reliance instead of long-term dependence.” “Authorized under Title II of the Food for Peace Act,” the announcement said, “the agreement leverages Catholic Relief Services’ operational footprints in East Africa, including the Sudan Emergency Project and the Joint Emergency Operation in Ethiopia.”CRS has faced a sharp drop in federal support after the Trump administration collapsed global‑health and humanitarian functions of the U.S. Agency for International Development into the State Department in 2025. USAID earlier supplied roughly half of the agency’s $1.5 billion budget.CRS President and CEO Sean Callahan said in a July 14 press release that the agreement came “at a critical moment for struggling families in Sudan and Ethiopia.”“For decades, our partnership with USDA has connected the generosity and productivity of American farmers with some of the world’s most vulnerable communities,” Callahan said. “We are committed to ensuring these resources are managed responsibly and translated into meaningful support for families working to overcome crisis.”“We are hopeful fellow trusted organizations carrying out lifesaving work across the world are supported in their efforts to meet these critical needs for extremely vulnerable families and communities,” he said.Callahan told EWTN News that CRS tracks the delivery of food commodities “to the last mile and employs robust monitoring, verification, and financial oversight to help ensure assistance reaches the people it is intended to serve.”“We continually assess security conditions, adjust operations as needed, and work closely with local partners to help ensure assistance reaches the people it is intended to serve,” he said.Maura O’Brien, a former USAID official who led its Sudan and South Sudan office and serves as coordinator for the Michael B. Kim Institute for Ethical Inquiry and Leadership at Haverford College, said CRS has been a trusted partner but USAID’s absence will be felt.“Not having any U.S. presence in the field makes any assistance more vulnerable to fraud, waste, and abuse — especially in a conflict environment. Oversight and coordination are essential to effectively delivering desperately needed relief to communities in East Africa," O’Brien said.USDA did not immediately reply to a request for comment.

“More than 110,000 metric tons of U.S.-grown agricultural commodities” will be delivered under an agreement in principle between Catholic Relief Services and the U.S. Department of Agriculture.

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Newly ordained permanent deacons are serving with Christ’s heart #Catholic – In Scripture, the number 40 is far more than a measure of time. It signifies a sacred season of prayer, preparation, testing, transformation, and new beginnings. Noah witnessed 40 days of rain before the Earth was renewed. Moses spent 40 days on Mount Sinai before receiving the Law. The Israelites wandered for 40 years before entering the Promised Land. Jesus fasted for 40 days in the desert before beginning his public ministry. After his resurrection, Christ remained with his disciples for 40 days before his ascension, preparing them to continue his mission.
As I reflected on the first 40 days after our ordination to the permanent diaconate on May 30, I invited my brother deacons from my ordination class to share their experiences. Together, our reflections revealed a beautiful truth: although our ministries differ, our calling is the same — to serve with the heart of Jesus Christ.
Contributors to this column are Deacon Elmer Lopez Maximo of Sacred Heart Parish in Rockaway, N.J.; Deacon Stephen Deehan of St. Luke Parish in the Long Valley neighborhood of Washington Township, N.J.; Deacon Paul DePinto of St. Joseph Parish in Lincoln Park, N.J.; Deacon Timothy Dunmyer of St. Jude Parish in Hopatcong, N.J.; Deacon James Gillespie of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Deacon Tobi Ippolito of Holy Family Parish in Florham Park, N.J.; Deacon Tom Kimble of St. Jude Parish in the Budd Lake neighborhood of Mount Olive Township, N.J.; and Deacon Gregory Marchesi of St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J.
Living the Gospel Through Service
The transition from ordination to ministry happened almost immediately. The joy of ordination quickly gave way to the privilege of serving God’s people.
Many of us began preaching within days of our ordination, and we regularly proclaim the Gospel in our respective parishes.
Baptism has been one of the greatest joys of our new ministry. Deacon Kimble’s very first baptism was his grandson Tommy’s into the Church. Deacons Gillespie, DePinto, Marchesi, Ippolito, and Deehan had the privilege of celebrating baptisms in the first weeks of ministry.
I was blessed to celebrate my first baptism on the Feast of St. Benedict. Watching a child become a son of God while an entire family renewed their faith made the celebration memorable.
Our ministry has brought us joys and sorrows. Some celebrated, assisted or preached at weddings. Deacon DePinto blessed two couples celebrating their 60th wedding anniversaries, a beautiful witness to the enduring grace of Christian marriage. They also have presided over funeral vigils, assisted at funeral Masses, and conducted their first committal services.
Deacon Deehan said he blesses at least one person every day, seeing each blessing as an opportunity to renew hearts and strengthen faith. The new deacons have also blessed homes, religious articles, parishioners after Mass, and individuals asking for prayers.
The deacons have found that some of the most meaningful moments happen quietly, accompanying Christ’s people in hospital rooms, parish meetings, Eucharistic adoration, holy hours, conversations after Mass, and simple encounters with people seeking encouragement.
Moments That Will Stay With Us
When I asked my classmates about their most memorable experiences so far, their responses reminded me that ministry is never about numbers; it is always about people served by Christ.
Deacon Marchesi said that moment was when he preached his first homily, with his father present. Deacon DePinto said it was the overwhelming gratitude parishioners expressed after his first homily, thanking him for answering God’s call.
Deacon Dunmyer recalls Trinity Sunday, when he delivered his first Sunday homily and realized that years of prayer, discernment, and formation had become a living reality.
Deacon Deehan finds his greatest joy in witnessing lives renewed through simple, faithful presence at St. Luke’s. He said, “The best thing I find that I do is re-energizing people’s faith through my commitment to them through God.”
I had the privilege of preaching at my pastor’s farewell Mass before his transfer to another parish. That day, I realized that a deacon is often invited into the holiest moments of people’s lives, not to be the center of attention but to help others encounter Christ.
What We Are Learning
Although each of us serves in different parishes and ministries, our reflections reveal remarkable unity. Deacon Kimble said deacons receive the grace of Holy Orders to share the Good News more effectively. Deacon Marchesi said, “Being a deacon is a humbling ministry.”
Deacon DePinto reflected, “A deacon is a humble servant,” striving each day to follow Christ in both word and example. Deacon Ippolito said being a deacon involves “service to others in the name of Jesus.”
Deacon Dunmyer admitted that he still has much to learn and prays for the wisdom to serve God’s people. Deacon Gillespie said, “Being a deacon means that I will be in a ministry of service, meeting the needs of my parish, community, and the diocese.”
Deacon Deehan said that through a deacon’s compassionate presence, attentive listening, and faithful accompaniment, God often brings people back to the Church one encounter at a time.
One of the greatest blessings of these first 40 days has been realizing that ordination did not mark the end of our journey together; it marked the beginning of a lifelong fraternity — a brotherhood in Christ, strengthening one another. We gather weekly on Zoom to pray, make sure we see each other at family gatherings and diocesan events, and have monthly dinners with our wives and families.
Looking Ahead
These first 40 days have taught us that a deacon’s ministry is measured not by statistics but by faithfulness. Whether preaching to a full church, baptizing a child, blessing couples celebrating 60 years of marriage, comforting grieving families, accompanying hospital patients, or quietly praying with someone after Mass, each act of service becomes an opportunity to make Christ present.
We remain grateful to Bishop Kevin J. Sweeney, our pastors, formation directors, mentors, families, and parish communities, whose prayers continue to sustain us. Above all, we thank God for the gift of Holy Orders and the privilege of serving His Church.
Our prayer is that the Lord will continue to form our hearts after His own, so that in every word we proclaim, every person we accompany, and every act of charity we perform, others may encounter not us but Jesus Christ, the Servant of all. That is the final lesson of these first 40 days: our ministry is meant to lead others to Christ.

Click here to subscribe to our weekly newsletter.

 

Newly ordained permanent deacons are serving with Christ’s heart #Catholic – In Scripture, the number 40 is far more than a measure of time. It signifies a sacred season of prayer, preparation, testing, transformation, and new beginnings. Noah witnessed 40 days of rain before the Earth was renewed. Moses spent 40 days on Mount Sinai before receiving the Law. The Israelites wandered for 40 years before entering the Promised Land. Jesus fasted for 40 days in the desert before beginning his public ministry. After his resurrection, Christ remained with his disciples for 40 days before his ascension, preparing them to continue his mission. As I reflected on the first 40 days after our ordination to the permanent diaconate on May 30, I invited my brother deacons from my ordination class to share their experiences. Together, our reflections revealed a beautiful truth: although our ministries differ, our calling is the same — to serve with the heart of Jesus Christ. Contributors to this column are Deacon Elmer Lopez Maximo of Sacred Heart Parish in Rockaway, N.J.; Deacon Stephen Deehan of St. Luke Parish in the Long Valley neighborhood of Washington Township, N.J.; Deacon Paul DePinto of St. Joseph Parish in Lincoln Park, N.J.; Deacon Timothy Dunmyer of St. Jude Parish in Hopatcong, N.J.; Deacon James Gillespie of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Deacon Tobi Ippolito of Holy Family Parish in Florham Park, N.J.; Deacon Tom Kimble of St. Jude Parish in the Budd Lake neighborhood of Mount Olive Township, N.J.; and Deacon Gregory Marchesi of St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J. Living the Gospel Through Service The transition from ordination to ministry happened almost immediately. The joy of ordination quickly gave way to the privilege of serving God’s people. Many of us began preaching within days of our ordination, and we regularly proclaim the Gospel in our respective parishes. Baptism has been one of the greatest joys of our new ministry. Deacon Kimble’s very first baptism was his grandson Tommy’s into the Church. Deacons Gillespie, DePinto, Marchesi, Ippolito, and Deehan had the privilege of celebrating baptisms in the first weeks of ministry. I was blessed to celebrate my first baptism on the Feast of St. Benedict. Watching a child become a son of God while an entire family renewed their faith made the celebration memorable. Our ministry has brought us joys and sorrows. Some celebrated, assisted or preached at weddings. Deacon DePinto blessed two couples celebrating their 60th wedding anniversaries, a beautiful witness to the enduring grace of Christian marriage. They also have presided over funeral vigils, assisted at funeral Masses, and conducted their first committal services. Deacon Deehan said he blesses at least one person every day, seeing each blessing as an opportunity to renew hearts and strengthen faith. The new deacons have also blessed homes, religious articles, parishioners after Mass, and individuals asking for prayers. The deacons have found that some of the most meaningful moments happen quietly, accompanying Christ’s people in hospital rooms, parish meetings, Eucharistic adoration, holy hours, conversations after Mass, and simple encounters with people seeking encouragement. Moments That Will Stay With Us When I asked my classmates about their most memorable experiences so far, their responses reminded me that ministry is never about numbers; it is always about people served by Christ. Deacon Marchesi said that moment was when he preached his first homily, with his father present. Deacon DePinto said it was the overwhelming gratitude parishioners expressed after his first homily, thanking him for answering God’s call. Deacon Dunmyer recalls Trinity Sunday, when he delivered his first Sunday homily and realized that years of prayer, discernment, and formation had become a living reality. Deacon Deehan finds his greatest joy in witnessing lives renewed through simple, faithful presence at St. Luke’s. He said, “The best thing I find that I do is re-energizing people’s faith through my commitment to them through God.” I had the privilege of preaching at my pastor’s farewell Mass before his transfer to another parish. That day, I realized that a deacon is often invited into the holiest moments of people’s lives, not to be the center of attention but to help others encounter Christ. What We Are Learning Although each of us serves in different parishes and ministries, our reflections reveal remarkable unity. Deacon Kimble said deacons receive the grace of Holy Orders to share the Good News more effectively. Deacon Marchesi said, “Being a deacon is a humbling ministry.” Deacon DePinto reflected, “A deacon is a humble servant,” striving each day to follow Christ in both word and example. Deacon Ippolito said being a deacon involves “service to others in the name of Jesus.” Deacon Dunmyer admitted that he still has much to learn and prays for the wisdom to serve God’s people. Deacon Gillespie said, “Being a deacon means that I will be in a ministry of service, meeting the needs of my parish, community, and the diocese.” Deacon Deehan said that through a deacon’s compassionate presence, attentive listening, and faithful accompaniment, God often brings people back to the Church one encounter at a time. One of the greatest blessings of these first 40 days has been realizing that ordination did not mark the end of our journey together; it marked the beginning of a lifelong fraternity — a brotherhood in Christ, strengthening one another. We gather weekly on Zoom to pray, make sure we see each other at family gatherings and diocesan events, and have monthly dinners with our wives and families. Looking Ahead These first 40 days have taught us that a deacon’s ministry is measured not by statistics but by faithfulness. Whether preaching to a full church, baptizing a child, blessing couples celebrating 60 years of marriage, comforting grieving families, accompanying hospital patients, or quietly praying with someone after Mass, each act of service becomes an opportunity to make Christ present. We remain grateful to Bishop Kevin J. Sweeney, our pastors, formation directors, mentors, families, and parish communities, whose prayers continue to sustain us. Above all, we thank God for the gift of Holy Orders and the privilege of serving His Church. Our prayer is that the Lord will continue to form our hearts after His own, so that in every word we proclaim, every person we accompany, and every act of charity we perform, others may encounter not us but Jesus Christ, the Servant of all. That is the final lesson of these first 40 days: our ministry is meant to lead others to Christ. Click here to subscribe to our weekly newsletter.  

Newly ordained permanent deacons are serving with Christ’s heart #Catholic –

In Scripture, the number 40 is far more than a measure of time. It signifies a sacred season of prayer, preparation, testing, transformation, and new beginnings. Noah witnessed 40 days of rain before the Earth was renewed. Moses spent 40 days on Mount Sinai before receiving the Law. The Israelites wandered for 40 years before entering the Promised Land. Jesus fasted for 40 days in the desert before beginning his public ministry. After his resurrection, Christ remained with his disciples for 40 days before his ascension, preparing them to continue his mission.

As I reflected on the first 40 days after our ordination to the permanent diaconate on May 30, I invited my brother deacons from my ordination class to share their experiences. Together, our reflections revealed a beautiful truth: although our ministries differ, our calling is the same — to serve with the heart of Jesus Christ.

Contributors to this column are Deacon Elmer Lopez Maximo of Sacred Heart Parish in Rockaway, N.J.; Deacon Stephen Deehan of St. Luke Parish in the Long Valley neighborhood of Washington Township, N.J.; Deacon Paul DePinto of St. Joseph Parish in Lincoln Park, N.J.; Deacon Timothy Dunmyer of St. Jude Parish in Hopatcong, N.J.; Deacon James Gillespie of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Deacon Tobi Ippolito of Holy Family Parish in Florham Park, N.J.; Deacon Tom Kimble of St. Jude Parish in the Budd Lake neighborhood of Mount Olive Township, N.J.; and Deacon Gregory Marchesi of St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J.

Living the Gospel Through Service

The transition from ordination to ministry happened almost immediately. The joy of ordination quickly gave way to the privilege of serving God’s people.

Many of us began preaching within days of our ordination, and we regularly proclaim the Gospel in our respective parishes.

Baptism has been one of the greatest joys of our new ministry. Deacon Kimble’s very first baptism was his grandson Tommy’s into the Church. Deacons Gillespie, DePinto, Marchesi, Ippolito, and Deehan had the privilege of celebrating baptisms in the first weeks of ministry.

I was blessed to celebrate my first baptism on the Feast of St. Benedict. Watching a child become a son of God while an entire family renewed their faith made the celebration memorable.

Our ministry has brought us joys and sorrows. Some celebrated, assisted or preached at weddings. Deacon DePinto blessed two couples celebrating their 60th wedding anniversaries, a beautiful witness to the enduring grace of Christian marriage. They also have presided over funeral vigils, assisted at funeral Masses, and conducted their first committal services.

Deacon Deehan said he blesses at least one person every day, seeing each blessing as an opportunity to renew hearts and strengthen faith. The new deacons have also blessed homes, religious articles, parishioners after Mass, and individuals asking for prayers.

The deacons have found that some of the most meaningful moments happen quietly, accompanying Christ’s people in hospital rooms, parish meetings, Eucharistic adoration, holy hours, conversations after Mass, and simple encounters with people seeking encouragement.

Moments That Will Stay With Us

When I asked my classmates about their most memorable experiences so far, their responses reminded me that ministry is never about numbers; it is always about people served by Christ.

Deacon Marchesi said that moment was when he preached his first homily, with his father present. Deacon DePinto said it was the overwhelming gratitude parishioners expressed after his first homily, thanking him for answering God’s call.

Deacon Dunmyer recalls Trinity Sunday, when he delivered his first Sunday homily and realized that years of prayer, discernment, and formation had become a living reality.

Deacon Deehan finds his greatest joy in witnessing lives renewed through simple, faithful presence at St. Luke’s. He said, “The best thing I find that I do is re-energizing people’s faith through my commitment to them through God.”

I had the privilege of preaching at my pastor’s farewell Mass before his transfer to another parish. That day, I realized that a deacon is often invited into the holiest moments of people’s lives, not to be the center of attention but to help others encounter Christ.

What We Are Learning

Although each of us serves in different parishes and ministries, our reflections reveal remarkable unity. Deacon Kimble said deacons receive the grace of Holy Orders to share the Good News more effectively. Deacon Marchesi said, “Being a deacon is a humbling ministry.”

Deacon DePinto reflected, “A deacon is a humble servant,” striving each day to follow Christ in both word and example. Deacon Ippolito said being a deacon involves “service to others in the name of Jesus.”

Deacon Dunmyer admitted that he still has much to learn and prays for the wisdom to serve God’s people. Deacon Gillespie said, “Being a deacon means that I will be in a ministry of service, meeting the needs of my parish, community, and the diocese.”

Deacon Deehan said that through a deacon’s compassionate presence, attentive listening, and faithful accompaniment, God often brings people back to the Church one encounter at a time.

One of the greatest blessings of these first 40 days has been realizing that ordination did not mark the end of our journey together; it marked the beginning of a lifelong fraternity — a brotherhood in Christ, strengthening one another. We gather weekly on Zoom to pray, make sure we see each other at family gatherings and diocesan events, and have monthly dinners with our wives and families.

Looking Ahead

These first 40 days have taught us that a deacon’s ministry is measured not by statistics but by faithfulness. Whether preaching to a full church, baptizing a child, blessing couples celebrating 60 years of marriage, comforting grieving families, accompanying hospital patients, or quietly praying with someone after Mass, each act of service becomes an opportunity to make Christ present.

We remain grateful to Bishop Kevin J. Sweeney, our pastors, formation directors, mentors, families, and parish communities, whose prayers continue to sustain us. Above all, we thank God for the gift of Holy Orders and the privilege of serving His Church.

Our prayer is that the Lord will continue to form our hearts after His own, so that in every word we proclaim, every person we accompany, and every act of charity we perform, others may encounter not us but Jesus Christ, the Servant of all. That is the final lesson of these first 40 days: our ministry is meant to lead others to Christ.


Click here to subscribe to our weekly newsletter.

 

In Scripture, the number 40 is far more than a measure of time. It signifies a sacred season of prayer, preparation, testing, transformation, and new beginnings. Noah witnessed 40 days of rain before the Earth was renewed. Moses spent 40 days on Mount Sinai before receiving the Law. The Israelites wandered for 40 years before entering the Promised Land. Jesus fasted for 40 days in the desert before beginning his public ministry. After his resurrection, Christ remained with his disciples for 40 days before his ascension, preparing them to continue his mission. As I reflected on the first 40 days

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BBC correspondent David Willey, longtime Vatican and papal chronicler, dies at 93 - #Catholic - David Willey, a BBC correspondent whose career in Rome spanned more than 50 years and five papacies, died July 11 in Italy at the age of 93.From being a student taking in the pomp of Pope Pius XII carried in a ceremonial throne to traveling the world with St. John Paul II to writing about the changes brought by Pope Francis, Willey saw “a complete revolution so that people saw the pope much more as a personality rather than in a hierarchical sense,” the journalist told EWTN News at his home in February.Catholic backgroundDavid Douglas Willey was born in High Wycombe, in the county of Buckinghamshire, northwest of London, in December 1932. He grew up Catholic in nearby Marlow.Willey’s first experience of Rome was a visit as a student, when he witnessed Pope Pius XII being carried through crowds in a gestatorial chair. “For me, the Vatican, St. Peter’s in Rome, was a spectacle, it was almost operatic,” he noted.After studying law and modern languages at Cambridge, he moved to Rome as a trainee for Reuters.He then left for stints in Algeria as a freelancer and subsequently East Africa as a correspondent for BBC. He also reported from Asia, including Saigon and Beijing, and then spent some time in London as the BBC’s assistant diplomatic correspondent.He returned to Italy as BBC’s Rome correspondent in 1972 — and he never left.
 
 David Willey, who died July 11, 2026, served as a BBC correspondent in Rome starting in 1972. He is seen here standing on a street in 1980. | Credit: Photo courtesy of BBC
 
 “I never imagined I would be covering the Vatican [as a] correspondent when I was an altar boy at St. Peter’s Church in Marlow,” he said.Willey explained that he no longer practiced the Catholic faith of his childhood but that he had “the greatest respect for the Catholic religion.”His reporting on the Vatican was through this lens. “I always treated reporting for the Vatican as a secular matter rather than a religious one,” he said, adding that he still found “inspiration and pleasure in covering Vatican affairs” because he thought the pope and the Church had an important message in a world “torn by war and discord.”Lengthy Rome careerDuring his more than five decades covering Rome and the Vatican, Willey witnessed dramatic technological changes both to journalism and to the Vatican’s own operations and communication.Two episodes from his early days in Rome illustrate this, including a call to the Vatican switchboard asking to be connected to a cardinal.He was immediately put through to Cardinal Agostino Casaroli, who would later become the pope’s No. 2 as the Vatican secretary of state.“An important cardinal in the Vatican because he dealt with what was called the Ostpolitik, the Vaticanʼs policy towards Eastern Europe, communist Eastern Europe, during the years of the Cold War,” Willey said, noting that he asked to speak and the cardinal invited him that very afternoon to his “palatial” apartment for what would become a three-and-a-half-hour conversation.Willey recalled how, while a Reuters apprentice in the 1950s, international news agencies would pay a Vatican official for information. Once, on Easter Sunday, he was sent to wait at a bar close to the Vatican to pick up a text of the pope’s “urbi et orbi” blessing.“That was how the system worked. The changes wrought by Vatican II were extraordinary in the sense that a whole department was set up in the Vatican dealing with relations with the media,” he noted.During the pontificate of St. John Paul II, Willey joined the Polish pope on at least 40 of his international trips, nearly half of the jet-setting pope’s total apostolic journeys.“We went all over the world,” Willey noted. “It added to my knowledge of the world immeasurably, but it also enabled me to see the Catholic Church as an international, worldwide body of believers, which you donʼt always understand when you live here in Europe or in Rome in particular.”Veering from the prevailing idea that the faithful should come to see the pope in Rome, John Paul II went out “to meet his flock in person. And he did this with great panache,” the British journalist said.“And by allowing journalists like me to join him on the papal plane; one day, for example, I found him sitting next to me at breakfast on the plane,” Willey recalled. “He used to get bored during his very long journeys across the Atlantic or Pacific Oceans and he mingled with the journalists and sat down and actually talked to them.”“I remember talking to him once about the usefulness of the United Nations, for example. He had some quite interesting things to say.”Willey said he also had a memorable encounter with another living saint — Mother Teresa of Calcutta.One day he rang up the Sisters of Charity in Rome to ask if he could interview Mother Teresa and was told they could arrange a meeting at the airport, in between her landing in Rome from India and before she would immediately depart again for Canada.“We sat down together, and she was, I must say, great fun,” Willey recalled. “We had a very lively conversation in which she confided all sorts of little secrets to me, such as I said, ‘What do you do when you normally arrive in a new country?’ ‘Oh,’ she said, ‘I go to the local phone box and call up the head of state and ask him to send a car to meet me. I ring up the pope and he sends me a car.’”“She was this combination of extreme saintliness and piety — and of course her work among the poor in India was completely a subject of which she was prepared to talk endlessly — but what I found was her sense of fun and her sense that the world was completely open to her,” the journalist said.In 2003, Willey was appointed an officer of the Order of the British Empire for services to broadcast journalism.He wrote several books, including “God’s Politician,” a 1992 biography of John Paul II’s global impact. He also wrote about the start of Pope Francis’ pontificate in “The Promise of Francis: The Man, the Pope, and the Challenge of Change” in 2015.Willey continued to be active into his 90s — including writing a final reflection on the Vatican following Pope Francis’ death in April 2025. Willey spent his final years in the quiet lakeside town of Trevignano Romano, about 30 miles north of Rome. He died on July 11 from heart failure, the BBC reported.

BBC correspondent David Willey, longtime Vatican and papal chronicler, dies at 93 – #Catholic – David Willey, a BBC correspondent whose career in Rome spanned more than 50 years and five papacies, died July 11 in Italy at the age of 93.From being a student taking in the pomp of Pope Pius XII carried in a ceremonial throne to traveling the world with St. John Paul II to writing about the changes brought by Pope Francis, Willey saw “a complete revolution so that people saw the pope much more as a personality rather than in a hierarchical sense,” the journalist told EWTN News at his home in February.Catholic backgroundDavid Douglas Willey was born in High Wycombe, in the county of Buckinghamshire, northwest of London, in December 1932. He grew up Catholic in nearby Marlow.Willey’s first experience of Rome was a visit as a student, when he witnessed Pope Pius XII being carried through crowds in a gestatorial chair. “For me, the Vatican, St. Peter’s in Rome, was a spectacle, it was almost operatic,” he noted.After studying law and modern languages at Cambridge, he moved to Rome as a trainee for Reuters.He then left for stints in Algeria as a freelancer and subsequently East Africa as a correspondent for BBC. He also reported from Asia, including Saigon and Beijing, and then spent some time in London as the BBC’s assistant diplomatic correspondent.He returned to Italy as BBC’s Rome correspondent in 1972 — and he never left. David Willey, who died July 11, 2026, served as a BBC correspondent in Rome starting in 1972. He is seen here standing on a street in 1980. | Credit: Photo courtesy of BBC “I never imagined I would be covering the Vatican [as a] correspondent when I was an altar boy at St. Peter’s Church in Marlow,” he said.Willey explained that he no longer practiced the Catholic faith of his childhood but that he had “the greatest respect for the Catholic religion.”His reporting on the Vatican was through this lens. “I always treated reporting for the Vatican as a secular matter rather than a religious one,” he said, adding that he still found “inspiration and pleasure in covering Vatican affairs” because he thought the pope and the Church had an important message in a world “torn by war and discord.”Lengthy Rome careerDuring his more than five decades covering Rome and the Vatican, Willey witnessed dramatic technological changes both to journalism and to the Vatican’s own operations and communication.Two episodes from his early days in Rome illustrate this, including a call to the Vatican switchboard asking to be connected to a cardinal.He was immediately put through to Cardinal Agostino Casaroli, who would later become the pope’s No. 2 as the Vatican secretary of state.“An important cardinal in the Vatican because he dealt with what was called the Ostpolitik, the Vaticanʼs policy towards Eastern Europe, communist Eastern Europe, during the years of the Cold War,” Willey said, noting that he asked to speak and the cardinal invited him that very afternoon to his “palatial” apartment for what would become a three-and-a-half-hour conversation.Willey recalled how, while a Reuters apprentice in the 1950s, international news agencies would pay a Vatican official for information. Once, on Easter Sunday, he was sent to wait at a bar close to the Vatican to pick up a text of the pope’s “urbi et orbi” blessing.“That was how the system worked. The changes wrought by Vatican II were extraordinary in the sense that a whole department was set up in the Vatican dealing with relations with the media,” he noted.During the pontificate of St. John Paul II, Willey joined the Polish pope on at least 40 of his international trips, nearly half of the jet-setting pope’s total apostolic journeys.“We went all over the world,” Willey noted. “It added to my knowledge of the world immeasurably, but it also enabled me to see the Catholic Church as an international, worldwide body of believers, which you donʼt always understand when you live here in Europe or in Rome in particular.”Veering from the prevailing idea that the faithful should come to see the pope in Rome, John Paul II went out “to meet his flock in person. And he did this with great panache,” the British journalist said.“And by allowing journalists like me to join him on the papal plane; one day, for example, I found him sitting next to me at breakfast on the plane,” Willey recalled. “He used to get bored during his very long journeys across the Atlantic or Pacific Oceans and he mingled with the journalists and sat down and actually talked to them.”“I remember talking to him once about the usefulness of the United Nations, for example. He had some quite interesting things to say.”Willey said he also had a memorable encounter with another living saint — Mother Teresa of Calcutta.One day he rang up the Sisters of Charity in Rome to ask if he could interview Mother Teresa and was told they could arrange a meeting at the airport, in between her landing in Rome from India and before she would immediately depart again for Canada.“We sat down together, and she was, I must say, great fun,” Willey recalled. “We had a very lively conversation in which she confided all sorts of little secrets to me, such as I said, ‘What do you do when you normally arrive in a new country?’ ‘Oh,’ she said, ‘I go to the local phone box and call up the head of state and ask him to send a car to meet me. I ring up the pope and he sends me a car.’”“She was this combination of extreme saintliness and piety — and of course her work among the poor in India was completely a subject of which she was prepared to talk endlessly — but what I found was her sense of fun and her sense that the world was completely open to her,” the journalist said.In 2003, Willey was appointed an officer of the Order of the British Empire for services to broadcast journalism.He wrote several books, including “God’s Politician,” a 1992 biography of John Paul II’s global impact. He also wrote about the start of Pope Francis’ pontificate in “The Promise of Francis: The Man, the Pope, and the Challenge of Change” in 2015.Willey continued to be active into his 90s — including writing a final reflection on the Vatican following Pope Francis’ death in April 2025. Willey spent his final years in the quiet lakeside town of Trevignano Romano, about 30 miles north of Rome. He died on July 11 from heart failure, the BBC reported.

EWTN News spoke to the journalist in February about his more than 50 years covering the Vatican.

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French bishop: Catholic lawmakers who back euthanasia bill cannot receive Communion – #Catholic – Catholic members of France’s National Assembly who vote for the country’s euthanasia and assisted-suicide bill will no longer be able to receive holy Communion, Bishop Marc Aillet of Bayonne, Lescar, and Oloron in southern France has warned ahead of the bill’s decisive final vote on July 15.“A Catholic engaged in public life cannot ignore” the Church’s constant teaching against euthanasia, Aillet told France Catholique in a July 7 interview. He highlighted that the Christian faith engages a person’s whole existence and that every lawmaker must examine in conscience whether the acts they take align with the faith they profess.A public vote for a law gravely contrary to the Church’s moral teaching, he said, creates “a real problem of ecclesial coherence,” and Catholic lawmakers who support the bill need to weigh the consequences of that choice. If they are aware of the inconsistency, he said, “they will no longer be able to receive Communion,” adding that the Church has the authority to remind them of this, just as some bishops have already done in the United States. Aillet said he wanted to invite lawmakers to a sincere examination of conscience and raised the question of whether society has the right to make the deliberate ending of a human life its answer to suffering.The National Assembly, the lower house of the French Parliament, is scheduled to hold the decisive vote on the bill Wednesday, July 15. Barring a last-minute reversal, the measure is expected to pass by a wide margin, as it has in each of its three previous readings in the lower chamber, most recently by 295 votes to 232 on June 30. The bill has been rejected three times by the Senate, most recently on July 7 by a narrow vote of 169 to 164, with 11 abstentions.Under Article 45 of the French Constitution, the government can give the Assembly the final word once the two chambers remain deadlocked after repeated readings, and Prime Minister Sébastien Lecornu is expected to invoke that procedure Wednesday.The bill, titled a “right to aid in dying,” legalizes both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance. Access is restricted to adults who are stable residents of France, suffer from a serious and incurable condition in an advanced or terminal phase, experience suffering that cannot be relieved by treatment, and remain able to express their will freely and with full understanding throughout the process.Aillet also grounded his warning in the Vatican’s 2020 letter Samaritanus Bonus, which he said had reaffirmed that euthanasia is intrinsically evil regardless of circumstance. He distinguished true compassion from what St. John Paul II called a “false mercy,” arguing that a genuinely fraternal society answers suffering with palliative care and accompaniment rather than the elimination of the person who suffers. The bishop also called for a fully guaranteed conscience clause for health workers and defended the right of Catholic-run care institutions to refuse to participate, warning that without it, some might be forced to close or relocate abroad.The French bishops’ conference has opposed the bill since its earliest stages, issuing formal statements opposing the bill after the Assembly’s first vote in May 2025, again after the second reading in February, and a third time on Ascension Day in May, when it warned of “moral imprudence” and “democratic disrespect” given the absence of political and social consensus. On the eve of the June 30 vote, the Church released a video appeal to lawmakers, with Archbishop Vincent Jordy of Tours saying the testimony of caregivers, jurists, and associations involved in end-of-life care had been “painfully ignored” during the debates.The Christian social network Hozana has separately called on believers to join a prayer chain addressed to French lawmakers ahead of Wednesdayʼs vote, an appeal that has drawn more than 58,000 participants.The bill’s critics are not confined to religious circles. The Société française d’accompagnement et de soins palliatifs and other caregiver federations have opposed the text, arguing that palliative care should be made a real, accessible alternative before any shift toward assisted death and that the bill’s clinical framework and oversight remain unclear.Asked about the pending visit of Pope Leo XIV to France, whose chosen motto for the trip is “So that the world may have life,” Aillet said he hoped the pope would reaffirm the inalienable dignity of every human life regardless of how the vote turns out.

French bishop: Catholic lawmakers who back euthanasia bill cannot receive Communion – #Catholic – Catholic members of France’s National Assembly who vote for the country’s euthanasia and assisted-suicide bill will no longer be able to receive holy Communion, Bishop Marc Aillet of Bayonne, Lescar, and Oloron in southern France has warned ahead of the bill’s decisive final vote on July 15.“A Catholic engaged in public life cannot ignore” the Church’s constant teaching against euthanasia, Aillet told France Catholique in a July 7 interview. He highlighted that the Christian faith engages a person’s whole existence and that every lawmaker must examine in conscience whether the acts they take align with the faith they profess.A public vote for a law gravely contrary to the Church’s moral teaching, he said, creates “a real problem of ecclesial coherence,” and Catholic lawmakers who support the bill need to weigh the consequences of that choice. If they are aware of the inconsistency, he said, “they will no longer be able to receive Communion,” adding that the Church has the authority to remind them of this, just as some bishops have already done in the United States. Aillet said he wanted to invite lawmakers to a sincere examination of conscience and raised the question of whether society has the right to make the deliberate ending of a human life its answer to suffering.The National Assembly, the lower house of the French Parliament, is scheduled to hold the decisive vote on the bill Wednesday, July 15. Barring a last-minute reversal, the measure is expected to pass by a wide margin, as it has in each of its three previous readings in the lower chamber, most recently by 295 votes to 232 on June 30. The bill has been rejected three times by the Senate, most recently on July 7 by a narrow vote of 169 to 164, with 11 abstentions.Under Article 45 of the French Constitution, the government can give the Assembly the final word once the two chambers remain deadlocked after repeated readings, and Prime Minister Sébastien Lecornu is expected to invoke that procedure Wednesday.The bill, titled a “right to aid in dying,” legalizes both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance. Access is restricted to adults who are stable residents of France, suffer from a serious and incurable condition in an advanced or terminal phase, experience suffering that cannot be relieved by treatment, and remain able to express their will freely and with full understanding throughout the process.Aillet also grounded his warning in the Vatican’s 2020 letter Samaritanus Bonus, which he said had reaffirmed that euthanasia is intrinsically evil regardless of circumstance. He distinguished true compassion from what St. John Paul II called a “false mercy,” arguing that a genuinely fraternal society answers suffering with palliative care and accompaniment rather than the elimination of the person who suffers. The bishop also called for a fully guaranteed conscience clause for health workers and defended the right of Catholic-run care institutions to refuse to participate, warning that without it, some might be forced to close or relocate abroad.The French bishops’ conference has opposed the bill since its earliest stages, issuing formal statements opposing the bill after the Assembly’s first vote in May 2025, again after the second reading in February, and a third time on Ascension Day in May, when it warned of “moral imprudence” and “democratic disrespect” given the absence of political and social consensus. On the eve of the June 30 vote, the Church released a video appeal to lawmakers, with Archbishop Vincent Jordy of Tours saying the testimony of caregivers, jurists, and associations involved in end-of-life care had been “painfully ignored” during the debates.The Christian social network Hozana has separately called on believers to join a prayer chain addressed to French lawmakers ahead of Wednesdayʼs vote, an appeal that has drawn more than 58,000 participants.The bill’s critics are not confined to religious circles. The Société française d’accompagnement et de soins palliatifs and other caregiver federations have opposed the text, arguing that palliative care should be made a real, accessible alternative before any shift toward assisted death and that the bill’s clinical framework and oversight remain unclear.Asked about the pending visit of Pope Leo XIV to France, whose chosen motto for the trip is “So that the world may have life,” Aillet said he hoped the pope would reaffirm the inalienable dignity of every human life regardless of how the vote turns out.

Bishop Marc Aillet has warned ahead of France’s decisive final vote on July 15 that Catholic lawmakers who support the bill “will no longer be able to receive Communion.”

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Totowa parish celebrates 100 years of faith, significant growth #Catholic - On July 12, St. James of the Marches Parish in Totowa, N.J., marked 100 years of faith with a centennial Mass celebrated by Bishop Kevin J. Sweeney. The parish began with a small but strong group of faithful and has grown into a dynamic community of 800 families.
Since its inception, St. James has served the Catholic community in the area by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them.
“For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St. James. It’s a time for our parishioners now to become inspired by what they accomplished as they move forward, guided by the pastoral staff,” said Father Marc Mancini, who became pastor of St. James in 2019.
St. James began in 1924 when Catholics in Totowa organized under the leadership of Franciscan Friars at St. Bonaventure Parish in nearby Paterson, N.J. A mission was established on July 4, 1926, and a hall on Grant Avenue and Church Street was outfitted to accommodate Masses.

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The Franciscans named the parish after a Franciscan saint: St. James of the Marches, a noted Italian preacher from the late medieval and early Renaissance period.
In 1928, St. James built a permanent church on Totowa Road. The mission became a parish in 1945, when diocesan clergy assumed administration of St. James. The Academy of St. James of the Marches opened the following year and continues to serve local youth. A new church was built in 1955.
St. James was originally founded by Italian Americans and today welcomes an increasing number of Hispanics and Eastern Europeans who have settled in Totowa. The parish holds periodic Spanish Masses, including for Our Lady of Guadalupe, and prayer services.
Along with Father Mancini, concelebrants of the July 12 centennial Mass included Father Joseph DeMarzo III, parochial vicar of St. James, and Father Joseph Mactal, parochial vicar of St. Cecilia Parish in Rockaway, N.J., who previously served St. James. Another concelebrant, Father Paul Iovino, spent 20 years at the parish starting in 1985, retired, and recently returned to live there.
In April, St. James began centennial celebrations with a brunch featuring a talk about the parish’s history by Msgr. Raymond J. Kupke, diocesan archivist.
Centennial festivities will continue Sunday, Sept. 27, with a concert for the dedication of a new organ by Maestro Hector Olivera at 4 p.m. in the church. There is no charge, but donations will be accepted after the concert. A banquet will also be held at The Grand in Totowa on Sunday, Nov. 8.
For questions about centennial celebrations, including obtaining tickets for the organ concert, call St. James at 973-790-0288.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Totowa parish celebrates 100 years of faith, significant growth #Catholic – On July 12, St. James of the Marches Parish in Totowa, N.J., marked 100 years of faith with a centennial Mass celebrated by Bishop Kevin J. Sweeney. The parish began with a small but strong group of faithful and has grown into a dynamic community of 800 families. Since its inception, St. James has served the Catholic community in the area by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them. “For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St. James. It’s a time for our parishioners now to become inspired by what they accomplished as they move forward, guided by the pastoral staff,” said Father Marc Mancini, who became pastor of St. James in 2019. St. James began in 1924 when Catholics in Totowa organized under the leadership of Franciscan Friars at St. Bonaventure Parish in nearby Paterson, N.J. A mission was established on July 4, 1926, and a hall on Grant Avenue and Church Street was outfitted to accommodate Masses. Click here to subscribe to our weekly newsletter. The Franciscans named the parish after a Franciscan saint: St. James of the Marches, a noted Italian preacher from the late medieval and early Renaissance period. In 1928, St. James built a permanent church on Totowa Road. The mission became a parish in 1945, when diocesan clergy assumed administration of St. James. The Academy of St. James of the Marches opened the following year and continues to serve local youth. A new church was built in 1955. St. James was originally founded by Italian Americans and today welcomes an increasing number of Hispanics and Eastern Europeans who have settled in Totowa. The parish holds periodic Spanish Masses, including for Our Lady of Guadalupe, and prayer services. Along with Father Mancini, concelebrants of the July 12 centennial Mass included Father Joseph DeMarzo III, parochial vicar of St. James, and Father Joseph Mactal, parochial vicar of St. Cecilia Parish in Rockaway, N.J., who previously served St. James. Another concelebrant, Father Paul Iovino, spent 20 years at the parish starting in 1985, retired, and recently returned to live there. In April, St. James began centennial celebrations with a brunch featuring a talk about the parish’s history by Msgr. Raymond J. Kupke, diocesan archivist. Centennial festivities will continue Sunday, Sept. 27, with a concert for the dedication of a new organ by Maestro Hector Olivera at 4 p.m. in the church. There is no charge, but donations will be accepted after the concert. A banquet will also be held at The Grand in Totowa on Sunday, Nov. 8. For questions about centennial celebrations, including obtaining tickets for the organ concert, call St. James at 973-790-0288. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Totowa parish celebrates 100 years of faith, significant growth #Catholic –

On July 12, St. James of the Marches Parish in Totowa, N.J., marked 100 years of faith with a centennial Mass celebrated by Bishop Kevin J. Sweeney. The parish began with a small but strong group of faithful and has grown into a dynamic community of 800 families.

Since its inception, St. James has served the Catholic community in the area by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them.

“For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St. James. It’s a time for our parishioners now to become inspired by what they accomplished as they move forward, guided by the pastoral staff,” said Father Marc Mancini, who became pastor of St. James in 2019.

St. James began in 1924 when Catholics in Totowa organized under the leadership of Franciscan Friars at St. Bonaventure Parish in nearby Paterson, N.J. A mission was established on July 4, 1926, and a hall on Grant Avenue and Church Street was outfitted to accommodate Masses.


Click here to subscribe to our weekly newsletter.

The Franciscans named the parish after a Franciscan saint: St. James of the Marches, a noted Italian preacher from the late medieval and early Renaissance period.

In 1928, St. James built a permanent church on Totowa Road. The mission became a parish in 1945, when diocesan clergy assumed administration of St. James. The Academy of St. James of the Marches opened the following year and continues to serve local youth. A new church was built in 1955.

St. James was originally founded by Italian Americans and today welcomes an increasing number of Hispanics and Eastern Europeans who have settled in Totowa. The parish holds periodic Spanish Masses, including for Our Lady of Guadalupe, and prayer services.

Along with Father Mancini, concelebrants of the July 12 centennial Mass included Father Joseph DeMarzo III, parochial vicar of St. James, and Father Joseph Mactal, parochial vicar of St. Cecilia Parish in Rockaway, N.J., who previously served St. James. Another concelebrant, Father Paul Iovino, spent 20 years at the parish starting in 1985, retired, and recently returned to live there.

In April, St. James began centennial celebrations with a brunch featuring a talk about the parish’s history by Msgr. Raymond J. Kupke, diocesan archivist.

Centennial festivities will continue Sunday, Sept. 27, with a concert for the dedication of a new organ by Maestro Hector Olivera at 4 p.m. in the church. There is no charge, but donations will be accepted after the concert. A banquet will also be held at The Grand in Totowa on Sunday, Nov. 8.

For questions about centennial celebrations, including obtaining tickets for the organ concert, call St. James at 973-790-0288.

BEACON PHOTOS | JOE GIGLI

On July 12, St. James of the Marches Parish in Totowa, N.J., marked 100 years of faith with a centennial Mass celebrated by Bishop Kevin J. Sweeney. The parish began with a small but strong group of faithful and has grown into a dynamic community of 800 families. Since its inception, St. James has served the Catholic community in the area by celebrating the Eucharist, attending to those in need, and administering the sacraments to all who wish to receive them. “For this centennial, parishioners are celebrating 100 years of people living the Catholic Christian faith as members of St.

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Iraq’s prime minister calls on Iraqi Christians abroad to return home – #Catholic – Iraqi Prime Minister Ali Falih al Zaidi has called on Iraqi Christians living abroad to return to their homeland.During a meeting with Chaldean Patriarch Paul III Nona, the prime minister said the return of Christians who were forced to leave Iraq has become a national priority for his government.He said the government is ready to provide the support needed to encourage Christian families to return, including making them eligible for the countryʼs 1 million residential land plot initiative.Al Zaidi said Iraqʼs strength lies in its ethnic, religious, and cultural diversity and in the unity of its people. He described Christians as “an active and essential component of Iraqi society and a key partner in building the state and shaping Iraqʼs history and future.”An invitation to investThe prime minister also encouraged Iraqi Christian business leaders and investors living abroad to return and take part in rebuilding the country by investing in the opportunities available across several sectors, particularly healthcare and education.He said the government remains committed to strengthening stability and providing the support needed to help their projects succeed, contribute to economic development, and create new jobs.Nona expressed appreciation for the prime ministerʼs initiatives and his commitment to supporting Iraqʼs Christian community.He said the governmentʼs position sends an important message encouraging Iraqi Christians in the diaspora to return home, strengthens their confidence in the countryʼs future, and supports the willingness of Christian business leaders and investors to contribute to Iraqʼs reconstruction and development.The Churchʼs responseCommenting on the initiative, Syriac Orthodox Archbishop Nicodemus Matti Sharaf of the Archdiocese of Mosul, Kirkuk, and Kurdistan welcomed the prime ministerʼs call for Christians to return.He described it as “an official recognition of the Christian communityʼs rightful place in the land of its fathers and ancestors.”At the same time, he stressed that addressing the reasons Christians left Iraq in the first place is even more important. Without doing so, he said, the invitation is unlikely to achieve its intended results.
 
 Archbishop Nicodemus Daoud Sharaf, archbishop of the Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan. | Credit: Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan
 
 Speaking to an Arabic television channel, Sharaf pointed to several challenges that have contributed to Christian emigration and continue to discourage many from returning.Among them, he said, are ongoing marginalization and the lack of genuine political representation, noting that Christians still do not have a dedicated electoral register that would allow them to elect their own representatives to Parliament.He also cited widespread corruption, inadequate infrastructure, limited access to quality healthcare and education, and a shortage of employment opportunities.These conditions, he said, force many Iraqi Christians abroad to compare what they have found overseas with what remains unavailable at home.Sharaf expressed hope that the governmentʼs campaign against corruption would continue with genuine determination and produce tangible results that restore citizens' confidence.He described Iraq as “a country floating on a lake of corruption,” adding that this alone is “enough to drive any citizen, Christian or otherwise, to leave.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Iraq’s prime minister calls on Iraqi Christians abroad to return home – #Catholic – Iraqi Prime Minister Ali Falih al Zaidi has called on Iraqi Christians living abroad to return to their homeland.During a meeting with Chaldean Patriarch Paul III Nona, the prime minister said the return of Christians who were forced to leave Iraq has become a national priority for his government.He said the government is ready to provide the support needed to encourage Christian families to return, including making them eligible for the countryʼs 1 million residential land plot initiative.Al Zaidi said Iraqʼs strength lies in its ethnic, religious, and cultural diversity and in the unity of its people. He described Christians as “an active and essential component of Iraqi society and a key partner in building the state and shaping Iraqʼs history and future.”An invitation to investThe prime minister also encouraged Iraqi Christian business leaders and investors living abroad to return and take part in rebuilding the country by investing in the opportunities available across several sectors, particularly healthcare and education.He said the government remains committed to strengthening stability and providing the support needed to help their projects succeed, contribute to economic development, and create new jobs.Nona expressed appreciation for the prime ministerʼs initiatives and his commitment to supporting Iraqʼs Christian community.He said the governmentʼs position sends an important message encouraging Iraqi Christians in the diaspora to return home, strengthens their confidence in the countryʼs future, and supports the willingness of Christian business leaders and investors to contribute to Iraqʼs reconstruction and development.The Churchʼs responseCommenting on the initiative, Syriac Orthodox Archbishop Nicodemus Matti Sharaf of the Archdiocese of Mosul, Kirkuk, and Kurdistan welcomed the prime ministerʼs call for Christians to return.He described it as “an official recognition of the Christian communityʼs rightful place in the land of its fathers and ancestors.”At the same time, he stressed that addressing the reasons Christians left Iraq in the first place is even more important. Without doing so, he said, the invitation is unlikely to achieve its intended results. Archbishop Nicodemus Daoud Sharaf, archbishop of the Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan. | Credit: Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan Speaking to an Arabic television channel, Sharaf pointed to several challenges that have contributed to Christian emigration and continue to discourage many from returning.Among them, he said, are ongoing marginalization and the lack of genuine political representation, noting that Christians still do not have a dedicated electoral register that would allow them to elect their own representatives to Parliament.He also cited widespread corruption, inadequate infrastructure, limited access to quality healthcare and education, and a shortage of employment opportunities.These conditions, he said, force many Iraqi Christians abroad to compare what they have found overseas with what remains unavailable at home.Sharaf expressed hope that the governmentʼs campaign against corruption would continue with genuine determination and produce tangible results that restore citizens' confidence.He described Iraq as “a country floating on a lake of corruption,” adding that this alone is “enough to drive any citizen, Christian or otherwise, to leave.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church leaders applauded Iraq Prime Minister Ali Falih al Zaidi’s call for Christians and business leaders to return to their homeland but stressed the need for reform.

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