JUST IN: “Radical Left’s Rebuttal Will Contrast Democrat Extremism with President Trump’s Road to Prosperity” – White House Responds to Democrats Choosing Abigail Spanberger to Deliver State of the Union Rebuttal – 
The White House on Tuesday released a statement slamming the Democratic Party’s choice of Virginia Governor Abigail Spanberger to deliver the rebuttal to President Trump’s State of the Union address.  The radical left governor will deliver the party’s official rebuttal to Trump’s speech, House Minority Leader Hakeem Jeffries and Senate Democratic Leader Chuck Schumer announced.
The post JUST IN: “Radical Left’s Rebuttal Will Contrast Democrat Extremism with President Trump’s Road to Prosperity” – White House Responds to Democrats Choosing Abigail Spanberger to Deliver State of the Union Rebuttal appeared first on The Gateway Pundit.

A woman in formal attire sits at a desk with paperwork, surrounded by officials and flags, during a governmental signing event.

A woman in formal attire sits at a desk with paperwork, surrounded by officials and flags, during a governmental signing event.

The White House on Tuesday released a statement slamming the Democratic Party’s choice of Virginia Governor Abigail Spanberger to deliver the rebuttal to President Trump’s State of the Union address.  The radical left governor will deliver the party’s official rebuttal to Trump’s speech, House Minority Leader Hakeem Jeffries and Senate Democratic Leader Chuck Schumer announced.

The post JUST IN: “Radical Left’s Rebuttal Will Contrast Democrat Extremism with President Trump’s Road to Prosperity” – White House Responds to Democrats Choosing Abigail Spanberger to Deliver State of the Union Rebuttal appeared first on The Gateway Pundit.

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Pope Leo XIV tells priests not to use AI to write homilies or seek likes on TikTok #Catholic – (OSV News) — Pope Leo XIV has urged priests to not to use artificial intelligence to write their homilies or to seek “likes” on social media platforms like TikTok.
In a question-and-answer session with clergy from the Diocese of Rome, the pope said priests should resist “the temptation to prepare homilies with artificial intelligence.”
“Like all the muscles in the body, if we do not use them, if we do not move them, they die. The brain needs to be used, so our intelligence must also be exercised a little so as not to lose this capacity,” Pope Leo said in the closed door meeting, according to a report by Vatican News on Feb. 20.
“To give a true homily is to share faith,” and artificial intelligence “will never be able to share faith,” the pope added.
Pope Leo has expressed interest in the topic of artificial intelligence and the dignity of work since the first week of his pontificate, telling the College of Cardinals shortly after his election last May that he took his name in honor of Pope Leo XIII, who wrote the social encyclical “Rerum Novarum” in the context of the first industrial revolution.
“If we can offer a service that is inculturated in the place, in the parish where we are working,” the pope told the priests of the Diocese of Rome. “People want to see your faith, your experience of having known and loved Jesus Christ.”
In his meeting with the clergy of Rome, Pope Leo underlined that with a “life authentically rooted in the Lord,” one can offer something different, calling it “an illusion on the internet, on TikTok,” to think one is offering oneself and gaining ‘likes’ and ‘followers’ in that way.

Click here to subscribe to our weekly newsletter.

“It is not you: if we are not transmitting the message of Jesus Christ, perhaps we are mistaken, and we must reflect very carefully and humbly about who we are and what we are doing,” the pope emphasized.
He underlined that for a priest “a life of prayer” is fundamental, adding that this means “time spent with the Lord,” not “the routine of reciting the breviary as quickly as possible.”
The pope’s Feb. 19 closed-door dialogue with clergy of the Rome Diocese was introduced by Cardinal Baldo Reina, vicar general of Rome, who presented four priests — representing four age groups — who were selected to ask the pope a question.
Among them was a young priest ordained by Pope Leo last May. He asked how young priests can support their peers in today’s world.
The pope first urged them to keep their “eyes open” to the families from which many young people come from, which often have been through “very serious crises,” with absent parents or parents who are “divorced, remarried.”
Many young people “have also experienced abandonment,” so priests must “know their reality,” the pope continued. “Be close to them in this sense, accompany them, but do not be just one of the young,” he said, adding that in this regard, “the testimony of the priest” is important, as it offers “a model of life.”
The pope also asked priests not to be satisfied with just the young people who continue to come to the parish: “We must organize, think, seek initiatives that can be a form of outreach.”
“We must go ourselves, we must invite other young people, go out into the streets with them; perhaps offer different ways,” activities such as sports, art and culture, he insisted.
Getting to know others is the key element, according to Pope Leo, and knowledge comes through “a human experience of friendship” with young people who “live in isolation, in incredible loneliness.”
He highlighted how this loneliness has increased after the pandemic especially, in part because of the use of smartphones. “They live a kind of distance from others, a coldness, without knowing the richness, the value of truly human relationships,” the pope explained.
Therefore, he continued, we must understand how to offer young people “another type of experience of friendship, of sharing, and gradually of communion,” and from that experience “invite them also to know Jesus.”
Pope Leo emphasized that this requires “time” and “sacrifice,” considering also that many young people today are trapped in “a terrible life” of drugs, crime and violence.
He encouraged priests to nurture true friendships with one another and to resist the temptation of “invidia clericalis,” or clerical envy.
“Let us not be afraid to knock on another’s door, to take the initiative, to say to companions or a group of friends: why don’t we meet from time to time to study together, reflect together, have a moment of prayer and then a good lunch? The parish priest with the best cook can invite the others,” Pope Leo said.
He recalled a “beautiful” example of priestly fraternity in Chicago, his hometown, where a group of priests decided to meet once a month, starting when they were still in the seminary. Some continued until they were over 90 years old and they would gather, pray and study.
During the question-and-answer session, Pope Leo also addressed the issue of euthanasia, underlining that priests “must be the first to bear witness to the fact that life has enormous value.”
“If we ourselves are so negative about our life, and sometimes with less suffering than that borne by many people, how can we say to them: ‘No, you cannot take your life, you must accept it’?” the pope asked.
“If one lives one’s whole life as a journey that takes us forward, even with the weight of the years, often also — whether young or old — with illnesses and difficulties, one will have the ability, with God’s grace, to accept the cross, the suffering that comes,” he said.
The pope also urged priests to bring Communion and the anointing of the sick to parishioners who are ill.
“Today, with fewer priests and more elderly, it has become: ‘Well, let’s send the lay people, they will do it,’” he said. “It is a beautiful service that lay people provide … but that does not mean that the priest can stay at home watching things on the internet.”
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney. Contributing to this story was Salvatore Cernuzio of Vatican News.

Pope Leo XIV tells priests not to use AI to write homilies or seek likes on TikTok #Catholic – (OSV News) — Pope Leo XIV has urged priests to not to use artificial intelligence to write their homilies or to seek “likes” on social media platforms like TikTok. In a question-and-answer session with clergy from the Diocese of Rome, the pope said priests should resist “the temptation to prepare homilies with artificial intelligence.” “Like all the muscles in the body, if we do not use them, if we do not move them, they die. The brain needs to be used, so our intelligence must also be exercised a little so as not to lose this capacity,” Pope Leo said in the closed door meeting, according to a report by Vatican News on Feb. 20. “To give a true homily is to share faith,” and artificial intelligence “will never be able to share faith,” the pope added. Pope Leo has expressed interest in the topic of artificial intelligence and the dignity of work since the first week of his pontificate, telling the College of Cardinals shortly after his election last May that he took his name in honor of Pope Leo XIII, who wrote the social encyclical “Rerum Novarum” in the context of the first industrial revolution. “If we can offer a service that is inculturated in the place, in the parish where we are working,” the pope told the priests of the Diocese of Rome. “People want to see your faith, your experience of having known and loved Jesus Christ.” In his meeting with the clergy of Rome, Pope Leo underlined that with a “life authentically rooted in the Lord,” one can offer something different, calling it “an illusion on the internet, on TikTok,” to think one is offering oneself and gaining ‘likes’ and ‘followers’ in that way. Click here to subscribe to our weekly newsletter. “It is not you: if we are not transmitting the message of Jesus Christ, perhaps we are mistaken, and we must reflect very carefully and humbly about who we are and what we are doing,” the pope emphasized. He underlined that for a priest “a life of prayer” is fundamental, adding that this means “time spent with the Lord,” not “the routine of reciting the breviary as quickly as possible.” The pope’s Feb. 19 closed-door dialogue with clergy of the Rome Diocese was introduced by Cardinal Baldo Reina, vicar general of Rome, who presented four priests — representing four age groups — who were selected to ask the pope a question. Among them was a young priest ordained by Pope Leo last May. He asked how young priests can support their peers in today’s world. The pope first urged them to keep their “eyes open” to the families from which many young people come from, which often have been through “very serious crises,” with absent parents or parents who are “divorced, remarried.” Many young people “have also experienced abandonment,” so priests must “know their reality,” the pope continued. “Be close to them in this sense, accompany them, but do not be just one of the young,” he said, adding that in this regard, “the testimony of the priest” is important, as it offers “a model of life.” The pope also asked priests not to be satisfied with just the young people who continue to come to the parish: “We must organize, think, seek initiatives that can be a form of outreach.” “We must go ourselves, we must invite other young people, go out into the streets with them; perhaps offer different ways,” activities such as sports, art and culture, he insisted. Getting to know others is the key element, according to Pope Leo, and knowledge comes through “a human experience of friendship” with young people who “live in isolation, in incredible loneliness.” He highlighted how this loneliness has increased after the pandemic especially, in part because of the use of smartphones. “They live a kind of distance from others, a coldness, without knowing the richness, the value of truly human relationships,” the pope explained. Therefore, he continued, we must understand how to offer young people “another type of experience of friendship, of sharing, and gradually of communion,” and from that experience “invite them also to know Jesus.” Pope Leo emphasized that this requires “time” and “sacrifice,” considering also that many young people today are trapped in “a terrible life” of drugs, crime and violence. He encouraged priests to nurture true friendships with one another and to resist the temptation of “invidia clericalis,” or clerical envy. “Let us not be afraid to knock on another’s door, to take the initiative, to say to companions or a group of friends: why don’t we meet from time to time to study together, reflect together, have a moment of prayer and then a good lunch? The parish priest with the best cook can invite the others,” Pope Leo said. He recalled a “beautiful” example of priestly fraternity in Chicago, his hometown, where a group of priests decided to meet once a month, starting when they were still in the seminary. Some continued until they were over 90 years old and they would gather, pray and study. During the question-and-answer session, Pope Leo also addressed the issue of euthanasia, underlining that priests “must be the first to bear witness to the fact that life has enormous value.” “If we ourselves are so negative about our life, and sometimes with less suffering than that borne by many people, how can we say to them: ‘No, you cannot take your life, you must accept it’?” the pope asked. “If one lives one’s whole life as a journey that takes us forward, even with the weight of the years, often also — whether young or old — with illnesses and difficulties, one will have the ability, with God’s grace, to accept the cross, the suffering that comes,” he said. The pope also urged priests to bring Communion and the anointing of the sick to parishioners who are ill. “Today, with fewer priests and more elderly, it has become: ‘Well, let’s send the lay people, they will do it,’” he said. “It is a beautiful service that lay people provide … but that does not mean that the priest can stay at home watching things on the internet.” Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney. Contributing to this story was Salvatore Cernuzio of Vatican News.

Pope Leo XIV tells priests not to use AI to write homilies or seek likes on TikTok #Catholic –

(OSV News) — Pope Leo XIV has urged priests to not to use artificial intelligence to write their homilies or to seek “likes” on social media platforms like TikTok.

In a question-and-answer session with clergy from the Diocese of Rome, the pope said priests should resist “the temptation to prepare homilies with artificial intelligence.”

“Like all the muscles in the body, if we do not use them, if we do not move them, they die. The brain needs to be used, so our intelligence must also be exercised a little so as not to lose this capacity,” Pope Leo said in the closed door meeting, according to a report by Vatican News on Feb. 20.

“To give a true homily is to share faith,” and artificial intelligence “will never be able to share faith,” the pope added.

Pope Leo has expressed interest in the topic of artificial intelligence and the dignity of work since the first week of his pontificate, telling the College of Cardinals shortly after his election last May that he took his name in honor of Pope Leo XIII, who wrote the social encyclical “Rerum Novarum” in the context of the first industrial revolution.

“If we can offer a service that is inculturated in the place, in the parish where we are working,” the pope told the priests of the Diocese of Rome. “People want to see your faith, your experience of having known and loved Jesus Christ.”

In his meeting with the clergy of Rome, Pope Leo underlined that with a “life authentically rooted in the Lord,” one can offer something different, calling it “an illusion on the internet, on TikTok,” to think one is offering oneself and gaining ‘likes’ and ‘followers’ in that way.


Click here to subscribe to our weekly newsletter.

“It is not you: if we are not transmitting the message of Jesus Christ, perhaps we are mistaken, and we must reflect very carefully and humbly about who we are and what we are doing,” the pope emphasized.

He underlined that for a priest “a life of prayer” is fundamental, adding that this means “time spent with the Lord,” not “the routine of reciting the breviary as quickly as possible.”

The pope’s Feb. 19 closed-door dialogue with clergy of the Rome Diocese was introduced by Cardinal Baldo Reina, vicar general of Rome, who presented four priests — representing four age groups — who were selected to ask the pope a question.

Among them was a young priest ordained by Pope Leo last May. He asked how young priests can support their peers in today’s world.

The pope first urged them to keep their “eyes open” to the families from which many young people come from, which often have been through “very serious crises,” with absent parents or parents who are “divorced, remarried.”

Many young people “have also experienced abandonment,” so priests must “know their reality,” the pope continued. “Be close to them in this sense, accompany them, but do not be just one of the young,” he said, adding that in this regard, “the testimony of the priest” is important, as it offers “a model of life.”

The pope also asked priests not to be satisfied with just the young people who continue to come to the parish: “We must organize, think, seek initiatives that can be a form of outreach.”

“We must go ourselves, we must invite other young people, go out into the streets with them; perhaps offer different ways,” activities such as sports, art and culture, he insisted.

Getting to know others is the key element, according to Pope Leo, and knowledge comes through “a human experience of friendship” with young people who “live in isolation, in incredible loneliness.”

He highlighted how this loneliness has increased after the pandemic especially, in part because of the use of smartphones. “They live a kind of distance from others, a coldness, without knowing the richness, the value of truly human relationships,” the pope explained.

Therefore, he continued, we must understand how to offer young people “another type of experience of friendship, of sharing, and gradually of communion,” and from that experience “invite them also to know Jesus.”

Pope Leo emphasized that this requires “time” and “sacrifice,” considering also that many young people today are trapped in “a terrible life” of drugs, crime and violence.

He encouraged priests to nurture true friendships with one another and to resist the temptation of “invidia clericalis,” or clerical envy.

“Let us not be afraid to knock on another’s door, to take the initiative, to say to companions or a group of friends: why don’t we meet from time to time to study together, reflect together, have a moment of prayer and then a good lunch? The parish priest with the best cook can invite the others,” Pope Leo said.

He recalled a “beautiful” example of priestly fraternity in Chicago, his hometown, where a group of priests decided to meet once a month, starting when they were still in the seminary. Some continued until they were over 90 years old and they would gather, pray and study.

During the question-and-answer session, Pope Leo also addressed the issue of euthanasia, underlining that priests “must be the first to bear witness to the fact that life has enormous value.”

“If we ourselves are so negative about our life, and sometimes with less suffering than that borne by many people, how can we say to them: ‘No, you cannot take your life, you must accept it’?” the pope asked.

“If one lives one’s whole life as a journey that takes us forward, even with the weight of the years, often also — whether young or old — with illnesses and difficulties, one will have the ability, with God’s grace, to accept the cross, the suffering that comes,” he said.

The pope also urged priests to bring Communion and the anointing of the sick to parishioners who are ill.

“Today, with fewer priests and more elderly, it has become: ‘Well, let’s send the lay people, they will do it,’” he said. “It is a beautiful service that lay people provide … but that does not mean that the priest can stay at home watching things on the internet.”

Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney. Contributing to this story was Salvatore Cernuzio of Vatican News.

(OSV News) — Pope Leo XIV has urged priests to not to use artificial intelligence to write their homilies or to seek “likes” on social media platforms like TikTok. In a question-and-answer session with clergy from the Diocese of Rome, the pope said priests should resist “the temptation to prepare homilies with artificial intelligence.” “Like all the muscles in the body, if we do not use them, if we do not move them, they die. The brain needs to be used, so our intelligence must also be exercised a little so as not to lose this capacity,” Pope Leo said

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Team USA’s hockey gold honors Catholic hockey star tragically killed with brother in 2024 #Catholic – (OSV News) — When the U.S. men’s hockey team dramatically captured its first Olympic gold medal in 46 years at the 2026 Winter Games Feb. 22 in Milan, Italy, the triumph was defined not only by athletic achievement but by remembrance and faith.
After the dramatic 2-1 overtime thriller over Canada, U.S. captain Auston Matthews and teammates skated around the ice holding the late Johnny Gaudreau’s No. 13 jersey, ensuring that a beloved player — gone too soon — was at the forefront of their celebration.
Johnny Gaudreau, widely known as “Johnny Hockey,” and his brother Matthew were killed Aug. 29, 2024, when they were struck by an alleged drunk driver while cycling near Salem County, New Jersey, on the eve of their sister’s wedding. Johnny was 31.
Before the Olympics began, the Gaudreau family issued a heartfelt message that underscored Gaudreau’s lifelong dream to represent his country.

Click here to subscribe to our weekly newsletter.

“Representing Team USA at the Olympics was one of his greatest dreams,” the family wrote, noting that in his final summer Johnny was training harder than ever to earn a spot on the Olympic roster. “We know he will be so very present with Team USA and all of his close friends competing throughout these games … John loved this game and loved representing his country.”
Both Gaudreau brothers were hockey standouts. Both played for Boston College. Matthew competed professionally and later became involved in coaching at his high school alma mater, but he never played in the NHL. Johnny, however, played 11 seasons in the NHL — nine with the Calgary Flames and, desiring to be closer to home, his final two with the Columbus Blue Jackets.
Gaudreau’s Catholic faith was a central part of his life from his youth through his professional career. He and his brother both attended Gloucester Catholic High School in New Jersey, where their father, Guy, helped build the school’s ice hockey program. The brothers were not only sporting stars; they were devoted sons, brothers, fathers and active members of their Catholic community. Gloucester Catholic, founded on faith and service, became the spiritual home for the family, offering prayer services and communal support in the wake of their deaths.
In the weeks after the accident, Gloucester Catholic High School held a Night of Remembrance attended by hundreds, emphasizing prayer and the role of faith in coping with tragedy. The funeral Mass for Johnny and Matthew, held at St. Mary Magdalen Parish in Media, Pennsylvania, highlighted the “incredible love” they had for each other and their parents. The Gaudreau family has also supported Catholic education through annual fundraisers for Gloucester Catholic to help families with tuition.
Throughout the 2026 Winter Games Olympics in Milan Cortina, Team USA kept Gaudreau’s memory at the forefront. His No. 13 jersey was displayed in the locker room, a constant symbol of his presence among teammates. That practice continued into the gold medal game, where teammates Matthews, Zach Werenski, and Matthew Tkachuk carried the jersey onto the ice after the final buzzer.
After the victory, the team ensured that Gaudreau’s family was included in the celebration. Players brought two of Johnny’s three children — Johnny Jr., 2, and Noa, 3 — onto the ice for the official team photo, holding their father’s jersey beside them. From the stands, his widow, Meredith, and his parents, Guy and Jane, witnessed a tribute that blended athletic triumph with deep personal loss.
“I honestly felt (Johnny’s presence) the whole tournament,” Werenski, Gaudreau’s teammate with the Blue Jackets, told The Athletic. “Felt he was here. I felt that feeling a lot in Columbus, and I felt it at the world stage, World Championships last year, now here at the Olympics. I feel like that he’s following us, and he’s got our back.
“This is something John would have been at,” he continued. “And to see his family here supporting us and seeing his kids, bringing them on the ice, we talked about playing for him, making him proud and I think we did that.”

Team USA’s hockey gold honors Catholic hockey star tragically killed with brother in 2024 #Catholic – (OSV News) — When the U.S. men’s hockey team dramatically captured its first Olympic gold medal in 46 years at the 2026 Winter Games Feb. 22 in Milan, Italy, the triumph was defined not only by athletic achievement but by remembrance and faith. After the dramatic 2-1 overtime thriller over Canada, U.S. captain Auston Matthews and teammates skated around the ice holding the late Johnny Gaudreau’s No. 13 jersey, ensuring that a beloved player — gone too soon — was at the forefront of their celebration. Johnny Gaudreau, widely known as “Johnny Hockey,” and his brother Matthew were killed Aug. 29, 2024, when they were struck by an alleged drunk driver while cycling near Salem County, New Jersey, on the eve of their sister’s wedding. Johnny was 31. Before the Olympics began, the Gaudreau family issued a heartfelt message that underscored Gaudreau’s lifelong dream to represent his country. Click here to subscribe to our weekly newsletter. “Representing Team USA at the Olympics was one of his greatest dreams,” the family wrote, noting that in his final summer Johnny was training harder than ever to earn a spot on the Olympic roster. “We know he will be so very present with Team USA and all of his close friends competing throughout these games … John loved this game and loved representing his country.” Both Gaudreau brothers were hockey standouts. Both played for Boston College. Matthew competed professionally and later became involved in coaching at his high school alma mater, but he never played in the NHL. Johnny, however, played 11 seasons in the NHL — nine with the Calgary Flames and, desiring to be closer to home, his final two with the Columbus Blue Jackets. Gaudreau’s Catholic faith was a central part of his life from his youth through his professional career. He and his brother both attended Gloucester Catholic High School in New Jersey, where their father, Guy, helped build the school’s ice hockey program. The brothers were not only sporting stars; they were devoted sons, brothers, fathers and active members of their Catholic community. Gloucester Catholic, founded on faith and service, became the spiritual home for the family, offering prayer services and communal support in the wake of their deaths. In the weeks after the accident, Gloucester Catholic High School held a Night of Remembrance attended by hundreds, emphasizing prayer and the role of faith in coping with tragedy. The funeral Mass for Johnny and Matthew, held at St. Mary Magdalen Parish in Media, Pennsylvania, highlighted the “incredible love” they had for each other and their parents. The Gaudreau family has also supported Catholic education through annual fundraisers for Gloucester Catholic to help families with tuition. Throughout the 2026 Winter Games Olympics in Milan Cortina, Team USA kept Gaudreau’s memory at the forefront. His No. 13 jersey was displayed in the locker room, a constant symbol of his presence among teammates. That practice continued into the gold medal game, where teammates Matthews, Zach Werenski, and Matthew Tkachuk carried the jersey onto the ice after the final buzzer. After the victory, the team ensured that Gaudreau’s family was included in the celebration. Players brought two of Johnny’s three children — Johnny Jr., 2, and Noa, 3 — onto the ice for the official team photo, holding their father’s jersey beside them. From the stands, his widow, Meredith, and his parents, Guy and Jane, witnessed a tribute that blended athletic triumph with deep personal loss. “I honestly felt (Johnny’s presence) the whole tournament,” Werenski, Gaudreau’s teammate with the Blue Jackets, told The Athletic. “Felt he was here. I felt that feeling a lot in Columbus, and I felt it at the world stage, World Championships last year, now here at the Olympics. I feel like that he’s following us, and he’s got our back. “This is something John would have been at,” he continued. “And to see his family here supporting us and seeing his kids, bringing them on the ice, we talked about playing for him, making him proud and I think we did that.”

Team USA’s hockey gold honors Catholic hockey star tragically killed with brother in 2024 #Catholic –

(OSV News) — When the U.S. men’s hockey team dramatically captured its first Olympic gold medal in 46 years at the 2026 Winter Games Feb. 22 in Milan, Italy, the triumph was defined not only by athletic achievement but by remembrance and faith.

After the dramatic 2-1 overtime thriller over Canada, U.S. captain Auston Matthews and teammates skated around the ice holding the late Johnny Gaudreau’s No. 13 jersey, ensuring that a beloved player — gone too soon — was at the forefront of their celebration.

Johnny Gaudreau, widely known as “Johnny Hockey,” and his brother Matthew were killed Aug. 29, 2024, when they were struck by an alleged drunk driver while cycling near Salem County, New Jersey, on the eve of their sister’s wedding. Johnny was 31.

Before the Olympics began, the Gaudreau family issued a heartfelt message that underscored Gaudreau’s lifelong dream to represent his country.


Click here to subscribe to our weekly newsletter.

“Representing Team USA at the Olympics was one of his greatest dreams,” the family wrote, noting that in his final summer Johnny was training harder than ever to earn a spot on the Olympic roster. “We know he will be so very present with Team USA and all of his close friends competing throughout these games … John loved this game and loved representing his country.”

Both Gaudreau brothers were hockey standouts. Both played for Boston College. Matthew competed professionally and later became involved in coaching at his high school alma mater, but he never played in the NHL. Johnny, however, played 11 seasons in the NHL — nine with the Calgary Flames and, desiring to be closer to home, his final two with the Columbus Blue Jackets.

Gaudreau’s Catholic faith was a central part of his life from his youth through his professional career. He and his brother both attended Gloucester Catholic High School in New Jersey, where their father, Guy, helped build the school’s ice hockey program. The brothers were not only sporting stars; they were devoted sons, brothers, fathers and active members of their Catholic community. Gloucester Catholic, founded on faith and service, became the spiritual home for the family, offering prayer services and communal support in the wake of their deaths.

In the weeks after the accident, Gloucester Catholic High School held a Night of Remembrance attended by hundreds, emphasizing prayer and the role of faith in coping with tragedy. The funeral Mass for Johnny and Matthew, held at St. Mary Magdalen Parish in Media, Pennsylvania, highlighted the “incredible love” they had for each other and their parents. The Gaudreau family has also supported Catholic education through annual fundraisers for Gloucester Catholic to help families with tuition.

Throughout the 2026 Winter Games Olympics in Milan Cortina, Team USA kept Gaudreau’s memory at the forefront. His No. 13 jersey was displayed in the locker room, a constant symbol of his presence among teammates. That practice continued into the gold medal game, where teammates Matthews, Zach Werenski, and Matthew Tkachuk carried the jersey onto the ice after the final buzzer.

After the victory, the team ensured that Gaudreau’s family was included in the celebration. Players brought two of Johnny’s three children — Johnny Jr., 2, and Noa, 3 — onto the ice for the official team photo, holding their father’s jersey beside them. From the stands, his widow, Meredith, and his parents, Guy and Jane, witnessed a tribute that blended athletic triumph with deep personal loss.

“I honestly felt (Johnny’s presence) the whole tournament,” Werenski, Gaudreau’s teammate with the Blue Jackets, told The Athletic. “Felt he was here. I felt that feeling a lot in Columbus, and I felt it at the world stage, World Championships last year, now here at the Olympics. I feel like that he’s following us, and he’s got our back.

“This is something John would have been at,” he continued. “And to see his family here supporting us and seeing his kids, bringing them on the ice, we talked about playing for him, making him proud and I think we did that.”

(OSV News) — When the U.S. men’s hockey team dramatically captured its first Olympic gold medal in 46 years at the 2026 Winter Games Feb. 22 in Milan, Italy, the triumph was defined not only by athletic achievement but by remembrance and faith. After the dramatic 2-1 overtime thriller over Canada, U.S. captain Auston Matthews and teammates skated around the ice holding the late Johnny Gaudreau’s No. 13 jersey, ensuring that a beloved player — gone too soon — was at the forefront of their celebration. Johnny Gaudreau, widely known as “Johnny Hockey,” and his brother Matthew were killed Aug.

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Picture of the day





Phnom Bakheng is a Hindu temple dedicated to Shiva in Siem Reap Province, Cambodia. It was built at the end of the 9th century, during the reign of King Yasovarman (889–910). Today is Mahashivaratri, a Hindu festival dedicated to the worship of Shiva.
 #ImageOfTheDay
Picture of the day
Phnom Bakheng is a Hindu temple dedicated to Shiva in Siem Reap Province, Cambodia. It was built at the end of the 9th century, during the reign of King Yasovarman (889–910). Today is Mahashivaratri, a Hindu festival dedicated to the worship of Shiva.
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Gospel and Word of the Day – 24 February 2026 – A reading from the Book of Isaiah 55:10-11 Thus says the LORD: Just as from the heavens the rain and snow come down And do not return there till they have watered the earth, making it fertile and fruitful, Giving seed to the one who sows and bread to the one who eats, So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.From the Gospel according to Matthew 6:7-15 Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. “This is how you are to pray: Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.”When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember… and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XIV, Angelus, 27 July 2025)

A reading from the Book of Isaiah
55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

From the Gospel according to Matthew
6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”

When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember… and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XIV, Angelus, 27 July 2025)

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Mission highlight: ‘That’s Not A Knife’ Rocket Lab is targeting Tuesday, Feb. 24, at 3:00 p.m. EST for the launch of its HASTE (Hypersonic Accelerator Suborbital Test Electron) rocket from Launch Complex 2 at Wallops Flight Facility in Virginia, according to Next Spaceflight.  The suborbital mission, dubbed “That’s Not A Knife,” will carry DART AEContinue reading “Rocket Lab to launch Australian scramjet on first hypersonic flight”

The post Rocket Lab to launch Australian scramjet on first hypersonic flight appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 23 February 2026 – A reading from the Book of Leviticus 19:1-2, 11-18 The LORD said to Moses, “Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy. “You shall not steal. You shall not lie or speak falsely to one another. You shall not swear falsely by my name, thus profaning the name of your God. I am the LORD. “You shall not defraud or rob your neighbor. You shall not withhold overnight the wages of your day laborer. You shall not curse the deaf, or put a stumbling block in front of the blind, but you shall fear your God. I am the LORD. “You shall not act dishonestly in rendering judgment. Show neither partiality to the weak nor deference to the mighty, but judge your fellow men justly. You shall not go about spreading slander among your kin; nor shall you stand by idly when your neighbor’s life is at stake. I am the LORD. “You shall not bear hatred for your brother in your heart. Though you may have to reprove him, do not incur sin because of him. Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.”From the Gospel according to Matthew 25:31-46 Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”There are so many aspects of God’s mercy toward us! In the same way, there are so many faces turned to us in order to obtain mercy. Those who have experienced in their own lives the Father’s mercy cannot remain indifferent before the needs of their brothers. The lesson of Jesus that we have heard does not allow escape routes: I was hungry and you gave me food; I was thirsty and you gave me drink; I was naked, displaced, sick, in prison and you assisted me (Mt 25:35-36). You cannot stonewall a person who is hungry: he must be fed. Jesus tells us this! The works of mercy are not theoretical ideas, but concrete testimonies. They oblige us to roll up our sleeves to alleviate suffering.(…) To focus on Jesus, to see Jesus in the hungry, in prisoners, in the sick, the naked, in those who don’t have work and need to lead their family forward. To see Jesus in these people, our brothers and sisters; to see Jesus in those who are lonely, sad, in those who have made mistakes and need counsel, in those who need to walk with Him in silence so that they feel accompanied. These are the works that Jesus asks of us! To see Jesus in them, in these people. Why? Because this is the way Jesus sees me, sees all of us.  (Pope Francis, Jubilee Audience, 30 June 2016)                         

A reading from the Book of Leviticus
19:1-2, 11-18

The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them:
Be holy, for I, the LORD, your God, am holy.

“You shall not steal.
You shall not lie or speak falsely to one another.
You shall not swear falsely by my name,
thus profaning the name of your God.
I am the LORD.

“You shall not defraud or rob your neighbor.
You shall not withhold overnight the wages of your day laborer.
You shall not curse the deaf,
or put a stumbling block in front of the blind,
but you shall fear your God.
I am the LORD.

“You shall not act dishonestly in rendering judgment.
Show neither partiality to the weak nor deference to the mighty,
but judge your fellow men justly.
You shall not go about spreading slander among your kin;
nor shall you stand by idly when your neighbor’s life is at stake.
I am the LORD.

“You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”

From the Gospel according to Matthew
25:31-46

Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”

There are so many aspects of God’s mercy toward us! In the same way, there are so many faces turned to us in order to obtain mercy. Those who have experienced in their own lives the Father’s mercy cannot remain indifferent before the needs of their brothers. The lesson of Jesus that we have heard does not allow escape routes: I was hungry and you gave me food; I was thirsty and you gave me drink; I was naked, displaced, sick, in prison and you assisted me (Mt 25:35-36). You cannot stonewall a person who is hungry: he must be fed. Jesus tells us this! The works of mercy are not theoretical ideas, but concrete testimonies. They oblige us to roll up our sleeves to alleviate suffering.(…)

To focus on Jesus, to see Jesus in the hungry, in prisoners, in the sick, the naked, in those who don’t have work and need to lead their family forward. To see Jesus in these people, our brothers and sisters; to see Jesus in those who are lonely, sad, in those who have made mistakes and need counsel, in those who need to walk with Him in silence so that they feel accompanied. These are the works that Jesus asks of us! To see Jesus in them, in these people. Why? Because this is the way Jesus sees me, sees all of us.  (Pope Francis, Jubilee Audience, 30 June 2016)                         

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After moving off an early February launch window for Artemis 2 — a four-person sojourn around the moon and back — NASA on Friday said it hopes to launch the mission on March 6. Lori Glaze, acting associate administrator for NASA’s Exploration Systems Development Mission Directorate, said that a wet dress rehearsal (WDR) for Artemis 2 “wentContinue reading “NASA now targeting March 6 for Artemis 2 Moon mission”

The post NASA now targeting March 6 for Artemis 2 Moon mission appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 22 February 2026 – A readign from the Book of Genesis 2:7-9; 3:1-7 The LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being. Then the LORD God planted a garden in Eden, in the east, and placed there the man whom he had formed. Out of the ground the LORD God made various trees grow that were delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil. Now the serpent was the most cunning of all the animals that the LORD God had made. The serpent asked the woman, “Did God really tell you not to eat from any of the trees in the garden?” The woman answered the serpent: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’” But the serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.   A reading from the Letter of St. Paul to the Romans 5:12-19  Brothers and sisters: Through one man sin entered the world, and through sin, death, and thus death came to all men, inasmuch as all sinned— for up to the time of the law, sin was in the world, though sin is not accounted when there is no law. But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam, who is the type of the one who was to come. But the gift is not like the transgression. For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many. And the gift is not like the result of the one who sinned. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. For if, by the transgression of the one, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one Jesus Christ. In conclusion, just as through one transgression condemnation came upon all, so, through one righteous act, acquittal and life came to all. For just as through the disobedience of the one man the many were made sinners, so, through the obedience of the one, the many will be made righteous.From the Gospel according to Matthew 4:1-11 At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live on bread alone, but on every word that comes forth from the mouth of God.” Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus answered him, “Again it is written, You shall not put the Lord, your God, to the test.” Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, ""All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: The Lord, your God, shall you worship and him alone shall you serve.” Then the devil left him and, behold, angels came and ministered to him.After receiving the “investiture” as Messiah — “Annointed” with the Holy Spirit at the baptism in the Jordan — Jesus was led into the wilderness by the Spirit himself to be tempted by the devil. At the beginning of his public ministry, Jesus had to unmask himself and reject the false images of the Messiah which the tempter was suggesting to him. Yet these temptations are also false images of man that threaten to ensnare our conscience, in the guise of suitable, effective and even good proposals. (…) The tempter is cunning. He does not directly impel us towards evil but rather towards a false good, making us believe that the true realities are power and everything that satisfies our primary needs. In this way God becomes secondary, he is reduced to a means; in short, he becomes unreal, he no longer counts, he disappears. Ultimately, in temptation faith is at stake because God is at stake. At the crucial moments in life but also, as can be seen at every moment, we stand at a crossroads: do we want to follow our own ego or God? (…) As St Augustine teaches, Jesus took the temptations from us to give us his victory (cf. Enarr. in Psalmos, 60, 3: pl 36, 724). Therefore let us not be afraid either of facing the battle against the spirit of evil: the important thing is to fight it with him, with Christ, the Conqueror. (Pope Benedict XVI, Angelus, 17 February 2013)

A readign from the Book of Genesis
2:7-9; 3:1-7

The LORD God formed man out of the clay of the ground
and blew into his nostrils the breath of life,
and so man became a living being.

Then the LORD God planted a garden in Eden, in the east,
and placed there the man whom he had formed.
Out of the ground the LORD God made various trees grow
that were delightful to look at and good for food,
with the tree of life in the middle of the garden
and the tree of the knowledge of good and evil.

Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.’”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.

 

A reading from the Letter of St. Paul to the Romans
5:12-19 

Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned—
for up to the time of the law, sin was in the world,
though sin is not accounted when there is no law.
But death reigned from Adam to Moses,
even over those who did not sin
after the pattern of the trespass of Adam,
who is the type of the one who was to come.
But the gift is not like the transgression.
For if by the transgression of the one, the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
And the gift is not like the result of the one who sinned.
For after one sin there was the judgment that brought condemnation;
but the gift, after many transgressions, brought acquittal.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one,
the many will be made righteous.

From the Gospel according to Matthew
4:1-11

At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”

Then the devil took him to the holy city,
and made him stand on the parapet of the temple,
and said to him, “If you are the Son of God, throw yourself down.
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone.”
Jesus answered him,
“Again it is written,
You shall not put the Lord, your God, to the test.”
Then the devil took him up to a very high mountain,
and showed him all the kingdoms of the world in their magnificence,
and he said to him, ""All these I shall give to you,
if you will prostrate yourself and worship me.”
At this, Jesus said to him,
“Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve.”

Then the devil left him and, behold,
angels came and ministered to him.

After receiving the “investiture” as Messiah — “Annointed” with the Holy Spirit at the baptism in the Jordan — Jesus was led into the wilderness by the Spirit himself to be tempted by the devil. At the beginning of his public ministry, Jesus had to unmask himself and reject the false images of the Messiah which the tempter was suggesting to him. Yet these temptations are also false images of man that threaten to ensnare our conscience, in the guise of suitable, effective and even good proposals. (…) The tempter is cunning. He does not directly impel us towards evil but rather towards a false good, making us believe that the true realities are power and everything that satisfies our primary needs. In this way God becomes secondary, he is reduced to a means; in short, he becomes unreal, he no longer counts, he disappears. Ultimately, in temptation faith is at stake because God is at stake. At the crucial moments in life but also, as can be seen at every moment, we stand at a crossroads: do we want to follow our own ego or God? (…) As St Augustine teaches, Jesus took the temptations from us to give us his victory (cf. Enarr. in Psalmos, 60, 3: pl 36, 724). Therefore let us not be afraid either of facing the battle against the spirit of evil: the important thing is to fight it with him, with Christ, the Conqueror. (Pope Benedict XVI, Angelus, 17 February 2013)

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Gospel and Word of the Day – 21 February 2026 – A reading from the Book of Isaiah 58:9b-14 Thus says the LORD: If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails. The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up; “Repairer of the breach,” they shall call you, “Restorer of ruined homesteads.” If you hold back your foot on the sabbath from following your own pursuits on my holy day; If you call the sabbath a delight, and the LORD’s holy day honorable; If you honor it by not following your ways, seeking your own interests, or speaking with malice— Then you shall delight in the LORD, and I will make you ride on the heights of the earth; I will nourish you with the heritage of Jacob, your father, for the mouth of the LORD has spoken.From the Gospel according to Luke 5:27-32 Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”

A reading from the Book of Isaiah
58:9b-14

Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
“Repairer of the breach,” they shall call you,
“Restorer of ruined homesteads.”

If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD’s holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice—
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.

From the Gospel according to Luke
5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

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In the northwest section of Ursa Major the Great Bear sits the magnificent spiral galaxy M81 (NGC 3031). At magnitude 6.9, this ranks as one of the sky’s brightest galaxies. You’ll find it 2° east-southeast of the magnitude 4.5 star 24 Ursae Majoris. German astronomer and celestial cartographer Johann Elert Bode discovered this object, and nearbyContinue reading “Michael’s Miscellany: Observe Bode’s Galaxy”

The post Michael’s Miscellany: Observe Bode’s Galaxy appeared first on Astronomy Magazine.

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Joker Vows To Take Revenge On Gotham City After 13th-Place Finish At Winter Olympics #BabylonBee – MILANO — One of the world’s most infamous supervillains announced plans to unleash years of pent-up frustration on the innocent residents of an unsuspecting American city, as the Joke vowed to take revenge on Gotham City after finishing in 13th place in figure skating at the 2026 Milano Cortina Winter Olympics.

MILANO — One of the world’s most infamous supervillains announced plans to unleash years of pent-up frustration on the innocent residents of an unsuspecting American city, as the Joke vowed to take revenge on Gotham City after finishing in 13th place in figure skating at the 2026 Milano Cortina Winter Olympics.

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Gospel and Word of the Day – 20 February 2026 – A reading from the Book of Isaiah 58:1-9a Thus says the Lord GOD: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, Like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. “Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?” Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am!From the Gospel according to Matthew 9:14-15 The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”While Jesus was at table in the house of Levi, the publican, the Pharisees and John the Baptist’s disciples asked why Jesus’ disciples were not fasting as they were. Jesus answered that wedding guests cannot fast while the bridegroom is with them and that they will fast when the bridegroom is taken away from them (cf. Mk 2: 18, 20). With these words, Christ reveals his identity of Messiah, Israel’s bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come. (…) The Gospel episode anticipates the meaning of Lent. As a whole, it constitutes a great memorial of the Lord’s Passion in preparation for his Paschal Resurrection. During this season, we abstain from singing the "Alleluia" and we are asked to make appropriate penitential sacrifices. The season of Lent should not be faced with an "old" spirit, as if it were a heavy and tedious obligation, but with the new spirit of those who have found the meaning of life in Jesus and in his Paschal Mystery and realize that henceforth everything must refer to him. (Pope Benedict XVI, Angelus, 26 February 2006)

A reading from the Book of Isaiah
58:1-9a

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

From the Gospel according to Matthew
9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”

While Jesus was at table in the house of Levi, the publican, the Pharisees and John the Baptist’s disciples asked why Jesus’ disciples were not fasting as they were. Jesus answered that wedding guests cannot fast while the bridegroom is with them and that they will fast when the bridegroom is taken away from them (cf. Mk 2: 18, 20).

With these words, Christ reveals his identity of Messiah, Israel’s bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come. (…)

The Gospel episode anticipates the meaning of Lent. As a whole, it constitutes a great memorial of the Lord’s Passion in preparation for his Paschal Resurrection. During this season, we abstain from singing the "Alleluia" and we are asked to make appropriate penitential sacrifices.

The season of Lent should not be faced with an "old" spirit, as if it were a heavy and tedious obligation, but with the new spirit of those who have found the meaning of life in Jesus and in his Paschal Mystery and realize that henceforth everything must refer to him. (Pope Benedict XVI, Angelus, 26 February 2006)

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Crystals Grown in Space – This image of lysozyme crystals grown aboard the International Space Station was taken after the crystals returned to Earth in April 2024. Lysozyme is a protein found in bodily fluids like tears, saliva, and milk. It is used as a control compound to demonstrate well-formed crystals.

This image of lysozyme crystals grown aboard the International Space Station was taken after the crystals returned to Earth in April 2024. Lysozyme is a protein found in bodily fluids like tears, saliva, and milk. It is used as a control compound to demonstrate well-formed crystals.

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Bishop celebrates Ash Wednesday at Paterson medical center #Catholic - Bishop Kevin J. Sweeney visited St. Joseph’s University Medical Center in Paterson, N.J., on Feb. 18, to celebrate Mass for Ash Wednesday, which marks the first day of Lent. He blessed and placed ashes in the mark of a cross on the foreheads of St. Joseph’s staff during Mass. Afterward, Bishop Sweeney visited patients’ rooms to give them ashes and pray with them.

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BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Bishop celebrates Ash Wednesday at Paterson medical center #Catholic –

Bishop Kevin J. Sweeney visited St. Joseph’s University Medical Center in Paterson, N.J., on Feb. 18, to celebrate Mass for Ash Wednesday, which marks the first day of Lent. He blessed and placed ashes in the mark of a cross on the foreheads of St. Joseph’s staff during Mass. Afterward, Bishop Sweeney visited patients’ rooms to give them ashes and pray with them.


Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI

Bishop Kevin J. Sweeney visited St. Joseph’s University Medical Center in Paterson, N.J., on Feb. 18, to celebrate Mass for Ash Wednesday, which marks the first day of Lent. He blessed and placed ashes in the mark of a cross on the foreheads of St. Joseph’s staff during Mass. Afterward, Bishop Sweeney visited patients’ rooms to give them ashes and pray with them. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI  

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Amateur astronomers, take note: A wonderful celestial event known as a total lunar eclipse will occur in the skies above North America during the morning hours of Monday, March 3.  Lunar eclipses happen when the Sun, Earth, and the Moon align, in that order. When this alignment is precise, Earth’s shadow falls upon the Moon, obscuring itContinue reading “How to observe the March 3 total lunar eclipse”

The post How to observe the March 3 total lunar eclipse appeared first on Astronomy Magazine.

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US Church faces these areas of ‘critical concern’ on religious liberty, says bishops’ report #Catholic – WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops.
The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching.
“While there were positive developments for religious liberty in the past year, there have been worrying developments as well,” Archbishop Alexander K. Sample of Portland, Oregon, chair of the Committee for Religious Liberty, said in his introduction of the report.
The other areas of critical concern the report identified were school choice and the Federal Scholarship Tax Credit, the repeal of provisions that prevent religious organizations from participating in government programs, and “further repudiation of gender ideology.”

Click here to subscribe to our weekly newsletter.

Of the areas the report identifies, Archbishop Sample said, “Perhaps most concerning is the ongoing rise in political violence. The polarization the bishops have long lamented seems to be breaking out into serious attacks. Antisemitic sentiment and rhetoric in mainstream institutions appears to be increasing.”
Antisemitic incidents have seen a sharp uptick in recent years, according to the Anti-Defamation League, which tracks antisemitic attacks. That group said in a 2025 report that it recorded 9,354 antisemitic incidents across the U.S. the previous year, which marked a 344% increase over the group’s findings from the previous five years.
The report said that Catholic churches also saw instances of violence and vandalism — most notably the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis during a school Mass. The report noted that an investigation “discerned no coherent motive” from the shooter, who expressed “a mix of antisemitic, anti-Trump, racist, and anti-Catholic ideas, along with a strong desire to kill children.”
It also pointed to the Oct. 5 arrest of a man armed with explosive devices from the front steps of the Cathedral of St. Matthew the Apostle in Washington, shortly before the church’s annual Red Mass, which marks the opening of the Supreme Court’s term.
Examples of political violence included the assassination of conservative activist Charlie Kirk, and a firebombing attack on the home of Pennsylvania’s Democratic Gov. Joshua Shapiro during Passover that authorities called an attempted murder.
“Too much of our national life is marked by enmity and strife,” Archbishop Sample said.
The report also noted areas of tension between the Trump administration’s immigration enforcement and religious liberty, such as loosened restrictions on ICE agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as ensuring those in ICE custody have access to the sacraments.
“Furthermore, the administration’s aggressive approach to immigration enforcement has led to fears about going to church, driving down Mass attendance and leading some bishops to dispense the faithful from their Sunday obligation,” Archbishop Sample said.
The report said that five bishops “have taken the extraordinary step of dispensing Catholics from their Sunday obligation if they fear that going to Mass puts them at risk of being detained.”
However, Archbishop Sample said, “there were positive developments for religious liberty too,” citing the Religious Liberty Commission created by President Donald Trump “which several of my brother bishops serve as either members or advisors.”
The report also praised steps taken by the Trump administration “to combat gender ideology, which has corroded religious liberty in recent years,” and Trump’s directive to “repeal regulatory provisions that are unlawful in light of recent decisions of the United States Supreme Court, including Carson v. Makin.”
Archbishop Sample noted, “all of these developments are taking place as Americans prepare to celebrate two hundred fifty years as an independent nation.”
“It is a fitting time to reflect on the ideals expressed in the Declaration of Independence, and how those ideals have shaped the unique culture that has grown over the past two-and-a-half centuries,” he said. “For Catholics, it is an opportunity to reflect on how the Church has enriched American life.”
Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

US Church faces these areas of ‘critical concern’ on religious liberty, says bishops’ report #Catholic – WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops. The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching. “While there were positive developments for religious liberty in the past year, there have been worrying developments as well,” Archbishop Alexander K. Sample of Portland, Oregon, chair of the Committee for Religious Liberty, said in his introduction of the report. The other areas of critical concern the report identified were school choice and the Federal Scholarship Tax Credit, the repeal of provisions that prevent religious organizations from participating in government programs, and “further repudiation of gender ideology.” Click here to subscribe to our weekly newsletter. Of the areas the report identifies, Archbishop Sample said, “Perhaps most concerning is the ongoing rise in political violence. The polarization the bishops have long lamented seems to be breaking out into serious attacks. Antisemitic sentiment and rhetoric in mainstream institutions appears to be increasing.” Antisemitic incidents have seen a sharp uptick in recent years, according to the Anti-Defamation League, which tracks antisemitic attacks. That group said in a 2025 report that it recorded 9,354 antisemitic incidents across the U.S. the previous year, which marked a 344% increase over the group’s findings from the previous five years. The report said that Catholic churches also saw instances of violence and vandalism — most notably the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis during a school Mass. The report noted that an investigation “discerned no coherent motive” from the shooter, who expressed “a mix of antisemitic, anti-Trump, racist, and anti-Catholic ideas, along with a strong desire to kill children.” It also pointed to the Oct. 5 arrest of a man armed with explosive devices from the front steps of the Cathedral of St. Matthew the Apostle in Washington, shortly before the church’s annual Red Mass, which marks the opening of the Supreme Court’s term. Examples of political violence included the assassination of conservative activist Charlie Kirk, and a firebombing attack on the home of Pennsylvania’s Democratic Gov. Joshua Shapiro during Passover that authorities called an attempted murder. “Too much of our national life is marked by enmity and strife,” Archbishop Sample said. The report also noted areas of tension between the Trump administration’s immigration enforcement and religious liberty, such as loosened restrictions on ICE agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as ensuring those in ICE custody have access to the sacraments. “Furthermore, the administration’s aggressive approach to immigration enforcement has led to fears about going to church, driving down Mass attendance and leading some bishops to dispense the faithful from their Sunday obligation,” Archbishop Sample said. The report said that five bishops “have taken the extraordinary step of dispensing Catholics from their Sunday obligation if they fear that going to Mass puts them at risk of being detained.” However, Archbishop Sample said, “there were positive developments for religious liberty too,” citing the Religious Liberty Commission created by President Donald Trump “which several of my brother bishops serve as either members or advisors.” The report also praised steps taken by the Trump administration “to combat gender ideology, which has corroded religious liberty in recent years,” and Trump’s directive to “repeal regulatory provisions that are unlawful in light of recent decisions of the United States Supreme Court, including Carson v. Makin.” Archbishop Sample noted, “all of these developments are taking place as Americans prepare to celebrate two hundred fifty years as an independent nation.” “It is a fitting time to reflect on the ideals expressed in the Declaration of Independence, and how those ideals have shaped the unique culture that has grown over the past two-and-a-half centuries,” he said. “For Catholics, it is an opportunity to reflect on how the Church has enriched American life.” Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

US Church faces these areas of ‘critical concern’ on religious liberty, says bishops’ report #Catholic –

WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops.

The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching.

“While there were positive developments for religious liberty in the past year, there have been worrying developments as well,” Archbishop Alexander K. Sample of Portland, Oregon, chair of the Committee for Religious Liberty, said in his introduction of the report.

The other areas of critical concern the report identified were school choice and the Federal Scholarship Tax Credit, the repeal of provisions that prevent religious organizations from participating in government programs, and “further repudiation of gender ideology.”


Click here to subscribe to our weekly newsletter.

Of the areas the report identifies, Archbishop Sample said, “Perhaps most concerning is the ongoing rise in political violence. The polarization the bishops have long lamented seems to be breaking out into serious attacks. Antisemitic sentiment and rhetoric in mainstream institutions appears to be increasing.”

Antisemitic incidents have seen a sharp uptick in recent years, according to the Anti-Defamation League, which tracks antisemitic attacks. That group said in a 2025 report that it recorded 9,354 antisemitic incidents across the U.S. the previous year, which marked a 344% increase over the group’s findings from the previous five years.

The report said that Catholic churches also saw instances of violence and vandalism — most notably the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis during a school Mass. The report noted that an investigation “discerned no coherent motive” from the shooter, who expressed “a mix of antisemitic, anti-Trump, racist, and anti-Catholic ideas, along with a strong desire to kill children.”

It also pointed to the Oct. 5 arrest of a man armed with explosive devices from the front steps of the Cathedral of St. Matthew the Apostle in Washington, shortly before the church’s annual Red Mass, which marks the opening of the Supreme Court’s term.

Examples of political violence included the assassination of conservative activist Charlie Kirk, and a firebombing attack on the home of Pennsylvania’s Democratic Gov. Joshua Shapiro during Passover that authorities called an attempted murder.

“Too much of our national life is marked by enmity and strife,” Archbishop Sample said.

The report also noted areas of tension between the Trump administration’s immigration enforcement and religious liberty, such as loosened restrictions on ICE agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as ensuring those in ICE custody have access to the sacraments.

“Furthermore, the administration’s aggressive approach to immigration enforcement has led to fears about going to church, driving down Mass attendance and leading some bishops to dispense the faithful from their Sunday obligation,” Archbishop Sample said.

The report said that five bishops “have taken the extraordinary step of dispensing Catholics from their Sunday obligation if they fear that going to Mass puts them at risk of being detained.”

However, Archbishop Sample said, “there were positive developments for religious liberty too,” citing the Religious Liberty Commission created by President Donald Trump “which several of my brother bishops serve as either members or advisors.”

The report also praised steps taken by the Trump administration “to combat gender ideology, which has corroded religious liberty in recent years,” and Trump’s directive to “repeal regulatory provisions that are unlawful in light of recent decisions of the United States Supreme Court, including Carson v. Makin.”

Archbishop Sample noted, “all of these developments are taking place as Americans prepare to celebrate two hundred fifty years as an independent nation.”

“It is a fitting time to reflect on the ideals expressed in the Declaration of Independence, and how those ideals have shaped the unique culture that has grown over the past two-and-a-half centuries,” he said. “For Catholics, it is an opportunity to reflect on how the Church has enriched American life.”

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops. The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching. “While there

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