Gospel and Word of the Day – 12 August 2026 – A reading from the Book of Ezekiel 9:1-7; 10:18-22 The LORD cried loud for me to hear: Come, you scourges of the city! With that I saw six men coming from the direction of the upper gate which faces the north, each with a destroying weapon in his hand. In their midst was a man dressed in linen, with a writer?s case at his waist. They entered and stood beside the bronze altar. Then he called to the man dressed in linen with the writer?s case at his waist, saying to him: Pass through the city, through Jerusalem, and mark a ?Thau? on the foreheads of those who moan and groan over all the abominations that are practiced within it. To the others I heard the LORD say: Pass through the city after him and strike! Do not look on them with pity nor show any mercy! Old men, youths and maidens, women and children?wipe them out! But do not touch any marked with the ?Thau?; begin at my sanctuary. So they began with the men, the elders, who were in front of the temple. Defile the temple, he said to them, and fill the courts with the slain; then go out and strike in the city. Then the glory of the LORD left the threshold of the temple and rested upon the cherubim. These lifted their wings, and I saw them rise from the earth, the wheels rising along with them. They stood at the entrance of the eastern gate of the Lord?s house, and the glory of the God of Israel was up above them. Then the cherubim lifted their wings, and the wheels went along with them, while up above them was the glory of the God of Israel.From the Gospel according to Matthew 18:15-20 Jesus said to his disciples: "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that  every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the Church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them."The Gospel text from chapter 18 of Matthew on the life of the Christian community tells us that brotherly love also involves a sense of mutual responsibility. For this reason if my brother commits a sin against me I must treat him charitably and first of all, speak to him privately, pointing out that what he has said or done is wrong. This approach is known as ?fraternal correction?: it is not a reaction to the offence suffered but is motivated by love for one’s brethren. (?) Another fruit of love in the community is unanimous prayer. Jesus said: ?If two of you agree on earth about anything they ask, it will be done for them by my Father in Heaven. For where two or three are gathered in my name, there am I in the midst of them? (Mt 18:19-20). Personal prayer is of course important, indeed indispensable, but the Lord guarantees his presence to the community ? even if it is very small ? which is united and in agreement, because this reflects the very reality of the Triune God, perfect communion of love. Origen says ?we should practise this symphony? (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community. We should practise both fraternal correction ? which demands deep humility and simplicity of heart ? and prayer so that it may rise to God from a community truly united in Christ. (Pope Benedict XVI, Angelus, 4 September 2011)

A reading from the Book of Ezekiel
9:1-7; 10:18-22

The LORD cried loud for me to hear:
Come, you scourges of the city!
With that I saw six men coming from the direction
of the upper gate which faces the north,
each with a destroying weapon in his hand.
In their midst was a man dressed in linen,
with a writer?s case at his waist.
They entered and stood beside the bronze altar.
Then he called to the man dressed in linen
with the writer?s case at his waist, saying to him:
Pass through the city, through Jerusalem,
and mark a ?Thau? on the foreheads of those who moan and groan
over all the abominations that are practiced within it.
To the others I heard the LORD say:
Pass through the city after him and strike!
Do not look on them with pity nor show any mercy!
Old men, youths and maidens, women and children?wipe them out!
But do not touch any marked with the ?Thau?; begin at my sanctuary.
So they began with the men, the elders, who were in front of the temple.
Defile the temple, he said to them, and fill the courts with the slain;
then go out and strike in the city.

Then the glory of the LORD left the threshold of the temple
and rested upon the cherubim.
These lifted their wings, and I saw them rise from the earth,
the wheels rising along with them.
They stood at the entrance of the eastern gate of the Lord?s house,
and the glory of the God of Israel was up above them.
Then the cherubim lifted their wings, and the wheels went along with them,
while up above them was the glory of the God of Israel.

From the Gospel according to Matthew
18:15-20

Jesus said to his disciples:
"If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that  every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them."

The Gospel text from chapter 18 of Matthew on the life of the Christian community tells us that brotherly love also involves a sense of mutual responsibility. For this reason if my brother commits a sin against me I must treat him charitably and first of all, speak to him privately, pointing out that what he has said or done is wrong. This approach is known as ?fraternal correction?: it is not a reaction to the offence suffered but is motivated by love for one’s brethren. (?)

Another fruit of love in the community is unanimous prayer. Jesus said: ?If two of you agree on earth about anything they ask, it will be done for them by my Father in Heaven. For where two or three are gathered in my name, there am I in the midst of them? (Mt 18:19-20). Personal prayer is of course important, indeed indispensable, but the Lord guarantees his presence to the community ? even if it is very small ? which is united and in agreement, because this reflects the very reality of the Triune God, perfect communion of love. Origen says ?we should practise this symphony? (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community. We should practise both fraternal correction ? which demands deep humility and simplicity of heart ? and prayer so that it may rise to God from a community truly united in Christ. (Pope Benedict XVI, Angelus, 4 September 2011)

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Latin American bishops pray for Colombia, express solidarity, following powerful earthquake – #Catholic – Bishops from Mexico, Peru, Argentina, and Chile expressed their solidarity and offered prayers following the earthquake that struck Colombia on Aug. 10 leaving at least 180 dead and thousands injured.The bishops of Argentina expressed their “closeness and solidarity with the Church and with the entire beloved people of Colombia.”In a letter sent to Archbishop Francisco Javier Múnera, president of the Colombian Bishops' Conference, the Argentine prelates stated: “We especially share in the pain of the victims and their families, and we accompany with our prayers all the communities affected by this difficult time.”“We ask the Lord to grant comfort to those who are suffering, strength to those who have lost loved ones, and hope to those facing the consequences of this tragedy,” they emphasized.Solidarity with the Colombian peopleThe bishops of Peru expressed their “most heartfelt closeness and solidarity with the beloved Colombian people and with the entire Catholic Church in Colombia.”“We accompany with our prayers the families going through moments of anguish and, especially, those who have lost their loved ones. We ask the Lord to welcome the deceased into his presence and to grant solace and strength to their families,” the bishops continued.The Peruvian prelates also prayed to the Virgin of Chiquinquirá, patroness of Colombia, for the injured and for all those “affected by this disaster, as well as for those participating in relief and aid efforts.”“From Peru, we renew our prayers and our affection for the sister people of Colombia,” the bishops stated.Mexican bishops invoke Our Lady of Guadalupe’s intercessionThe Mexican Bishops’ Conference stated on X that “we join in prayer with the Latin American Bishops’ Council and the entire Church in Colombia in the face of the earthquake that occurred today.”
 
 One of the towers of the Cathedral Basilica of Our Lady of the Rosary in Manizales, Colombia, is partially collapsed due to the earthquake of Aug. 10, 2026. | Credit: Archdiocese of Manizales
 
 “We express our closeness and solidarity with the affected families. We ask God to grant strength and hope to those experiencing moments of anguish today and to bless those working in relief and rescue efforts,” they stated.“May Our Lady of Guadalupe accompany the Colombian people and cover them with her mantle of protection,” the prelates prayed.Joining humanitarian aid initiativesThe Chilean Bishops’ Conference also expressed its “fraternal closeness to the Colombian people and their shepherds,” joining in prayer “for the families who have lost loved ones, the injured, and those suffering the destruction of their homes.”“We also share the concern of the Colombian community in Chile and assure them of our closeness and remembrance before the altar of the Lord,” they added.The Chilean bishops encouraged the faithful to “pray for the victims and join in the humanitarian aid initiatives of the civil and ecclesial institutions.”The earthquake in ColombiaThe 7.4-magnitude earthquake that struck several Colombian departments (administrative districts) on Aug. 10 has left at least 180 people dead. In an update on Aug. 11, President Abelardo de la Espriella said that almost 2,600 people were injured, almost 200 are missing, more than 1,100 homes have been destroyed, and more than 8,000 have been damaged, the BBC reported.The quake occurred at 7:34 a.m. local time at a depth of about 60 miles, with its epicenter in the town of San José del Palmar in the department of Chocó on the Pacific coast.De la Espriella declared a state of emergency to coordinate aid for the nine departments affected by the earthquake, the strongest in the last 10 years.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Latin American bishops pray for Colombia, express solidarity, following powerful earthquake – #Catholic – Bishops from Mexico, Peru, Argentina, and Chile expressed their solidarity and offered prayers following the earthquake that struck Colombia on Aug. 10 leaving at least 180 dead and thousands injured.The bishops of Argentina expressed their “closeness and solidarity with the Church and with the entire beloved people of Colombia.”In a letter sent to Archbishop Francisco Javier Múnera, president of the Colombian Bishops' Conference, the Argentine prelates stated: “We especially share in the pain of the victims and their families, and we accompany with our prayers all the communities affected by this difficult time.”“We ask the Lord to grant comfort to those who are suffering, strength to those who have lost loved ones, and hope to those facing the consequences of this tragedy,” they emphasized.Solidarity with the Colombian peopleThe bishops of Peru expressed their “most heartfelt closeness and solidarity with the beloved Colombian people and with the entire Catholic Church in Colombia.”“We accompany with our prayers the families going through moments of anguish and, especially, those who have lost their loved ones. We ask the Lord to welcome the deceased into his presence and to grant solace and strength to their families,” the bishops continued.The Peruvian prelates also prayed to the Virgin of Chiquinquirá, patroness of Colombia, for the injured and for all those “affected by this disaster, as well as for those participating in relief and aid efforts.”“From Peru, we renew our prayers and our affection for the sister people of Colombia,” the bishops stated.Mexican bishops invoke Our Lady of Guadalupe’s intercessionThe Mexican Bishops’ Conference stated on X that “we join in prayer with the Latin American Bishops’ Council and the entire Church in Colombia in the face of the earthquake that occurred today.” One of the towers of the Cathedral Basilica of Our Lady of the Rosary in Manizales, Colombia, is partially collapsed due to the earthquake of Aug. 10, 2026. | Credit: Archdiocese of Manizales “We express our closeness and solidarity with the affected families. We ask God to grant strength and hope to those experiencing moments of anguish today and to bless those working in relief and rescue efforts,” they stated.“May Our Lady of Guadalupe accompany the Colombian people and cover them with her mantle of protection,” the prelates prayed.Joining humanitarian aid initiativesThe Chilean Bishops’ Conference also expressed its “fraternal closeness to the Colombian people and their shepherds,” joining in prayer “for the families who have lost loved ones, the injured, and those suffering the destruction of their homes.”“We also share the concern of the Colombian community in Chile and assure them of our closeness and remembrance before the altar of the Lord,” they added.The Chilean bishops encouraged the faithful to “pray for the victims and join in the humanitarian aid initiatives of the civil and ecclesial institutions.”The earthquake in ColombiaThe 7.4-magnitude earthquake that struck several Colombian departments (administrative districts) on Aug. 10 has left at least 180 people dead. In an update on Aug. 11, President Abelardo de la Espriella said that almost 2,600 people were injured, almost 200 are missing, more than 1,100 homes have been destroyed, and more than 8,000 have been damaged, the BBC reported.The quake occurred at 7:34 a.m. local time at a depth of about 60 miles, with its epicenter in the town of San José del Palmar in the department of Chocó on the Pacific coast.De la Espriella declared a state of emergency to coordinate aid for the nine departments affected by the earthquake, the strongest in the last 10 years.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The bishops of several Latin American countries offered prayers and expressed their closeness to the victims of the earthquake that struck Colombia this week.

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Court reconsiders First Amendment challenge to Michigan school’s transgender policies – #Catholic – A federal court granted a request from two parents to consider whether a Michigan school district violated the First Amendment when officials began treating their daughter as a boy without informing them.Judge Paul Maloney granted the motion to reconsider Aug. 7 in light of the 2026 U.S. Supreme Court ruling in Mirabelli v. Bonta. The Supreme Court decided 6-3 that a similar policy in California likely violated the parents’ First Amendment right to freely exercise their religion, which includes the right to direct the religious development of their children.Similar to the California lawsuit, the two Michigan parents — Dan and Jennifer Mead — have argued that their views on gender and human sexuality are based on their Christian faith. The original lawsuit states that the Meads believe “each of us is born with a fixed biological sex that is a gift from God, not an arbitrary imposition subject to change.”According to the lawsuit, their seventh-grade daughter asked school officials at the Rockford Public School District to refer to her with a masculine name and use male pronouns. School officials began doing this but never informed her parents, and the school counselor had discussed the daughter’s broader mental health struggles with her parents, the lawsuit states.Alliance Defending Freedom (ADF) Senior Counsel Kate Anderson, who represents the parents in court, said in a statement that “parents have the right to direct the upbringing, education, and healthcare of their children — without government interference.”“By intentionally concealing this information from the Meads, the school district violated their constitutional rights as parents to make critical decisions about their daughter,” Anderson said. “The court’s ruling is a necessary step toward protecting the Mead family’s First Amendment rights.”Steve Matthews, superintendent for Rockford Public Schools, told EWTN News “the legal process continues to proceed” and “we have no comment at this time as we continue through this process.”Court proceedings continueThe lawsuit alleges that school officials began treating the Meads’ daughter as a boy in 2022. It states that the school used a masculine name and male pronouns when speaking with their daughter and in internal school records. Yet, they used her legal name and female pronouns when talking to her parents and in documents shared with parents, it states.Her parents removed her from the school in October 2022 after school officials forgot to alter a document that used the masculine name and male pronouns before giving it to her parents, the lawsuit states. This is how the parents discovered the school’s practices.The Meads filed the lawsuit in 2023, alleging the school district violated their First Amendment right to the free exercise of religion and the 14th Amendment’s protection of a parent’s right to raise his or her children.In 2025, a federal court allowed the 14th Amendment claims to proceed but dismissed the First Amendment claims. On Aug. 7, 2026, the court granted a motion to reconsider First Amendment claims in light of the new Supreme Court precedent set in Mirabelli v. Bonta.Maloney’s court order in the U.S. District Court for the Western District of Michigan Southern Division states the Supreme Court ruling “calls into question the court’s interpretation of the relevant law and will grant the motion to reconsider.” It says the lawsuit filed in Mirabelli v. Bonta “involved school policies similar to the district’s policies here.”“When a student engaged in gender transitioning at school, the policy prevented school staff from telling the student’s parents about their child’s situation unless the student consented,” the judge said of the Mirabelli v. Bonta decision.“Like the policies at issue in Mirabelli, the policies here likely created a substantial burden on the Meads’ free-exercise rights,” the order adds. “The Meads share religious beliefs similar to the parents in Mirabelli about the permanency of biological sex and the fixed relationship between sex and gender.”The judge’s order notes that the Rockford Public School District’s position is that its policies are designed “to meet [the district’s] interest in promoting student safety and success.” Yet, the court order states that the policies “do not factor in parents’ views and, as a result, they ‘cut’ parents out.”

Court reconsiders First Amendment challenge to Michigan school’s transgender policies – #Catholic – A federal court granted a request from two parents to consider whether a Michigan school district violated the First Amendment when officials began treating their daughter as a boy without informing them.Judge Paul Maloney granted the motion to reconsider Aug. 7 in light of the 2026 U.S. Supreme Court ruling in Mirabelli v. Bonta. The Supreme Court decided 6-3 that a similar policy in California likely violated the parents’ First Amendment right to freely exercise their religion, which includes the right to direct the religious development of their children.Similar to the California lawsuit, the two Michigan parents — Dan and Jennifer Mead — have argued that their views on gender and human sexuality are based on their Christian faith. The original lawsuit states that the Meads believe “each of us is born with a fixed biological sex that is a gift from God, not an arbitrary imposition subject to change.”According to the lawsuit, their seventh-grade daughter asked school officials at the Rockford Public School District to refer to her with a masculine name and use male pronouns. School officials began doing this but never informed her parents, and the school counselor had discussed the daughter’s broader mental health struggles with her parents, the lawsuit states.Alliance Defending Freedom (ADF) Senior Counsel Kate Anderson, who represents the parents in court, said in a statement that “parents have the right to direct the upbringing, education, and healthcare of their children — without government interference.”“By intentionally concealing this information from the Meads, the school district violated their constitutional rights as parents to make critical decisions about their daughter,” Anderson said. “The court’s ruling is a necessary step toward protecting the Mead family’s First Amendment rights.”Steve Matthews, superintendent for Rockford Public Schools, told EWTN News “the legal process continues to proceed” and “we have no comment at this time as we continue through this process.”Court proceedings continueThe lawsuit alleges that school officials began treating the Meads’ daughter as a boy in 2022. It states that the school used a masculine name and male pronouns when speaking with their daughter and in internal school records. Yet, they used her legal name and female pronouns when talking to her parents and in documents shared with parents, it states.Her parents removed her from the school in October 2022 after school officials forgot to alter a document that used the masculine name and male pronouns before giving it to her parents, the lawsuit states. This is how the parents discovered the school’s practices.The Meads filed the lawsuit in 2023, alleging the school district violated their First Amendment right to the free exercise of religion and the 14th Amendment’s protection of a parent’s right to raise his or her children.In 2025, a federal court allowed the 14th Amendment claims to proceed but dismissed the First Amendment claims. On Aug. 7, 2026, the court granted a motion to reconsider First Amendment claims in light of the new Supreme Court precedent set in Mirabelli v. Bonta.Maloney’s court order in the U.S. District Court for the Western District of Michigan Southern Division states the Supreme Court ruling “calls into question the court’s interpretation of the relevant law and will grant the motion to reconsider.” It says the lawsuit filed in Mirabelli v. Bonta “involved school policies similar to the district’s policies here.”“When a student engaged in gender transitioning at school, the policy prevented school staff from telling the student’s parents about their child’s situation unless the student consented,” the judge said of the Mirabelli v. Bonta decision.“Like the policies at issue in Mirabelli, the policies here likely created a substantial burden on the Meads’ free-exercise rights,” the order adds. “The Meads share religious beliefs similar to the parents in Mirabelli about the permanency of biological sex and the fixed relationship between sex and gender.”The judge’s order notes that the Rockford Public School District’s position is that its policies are designed “to meet [the district’s] interest in promoting student safety and success.” Yet, the court order states that the policies “do not factor in parents’ views and, as a result, they ‘cut’ parents out.”

The court initially dismissed the First Amendment challenge. In light of a recent U.S. Supreme Supreme Court decision, the judge is reconsidering those claims.

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Church in Colombia prays and mobilizes to help those affected by major earthquake – #Catholic – The Colombian Bishops’ Conference expressed its concern for those affected by the 7.4-magnitude earthquake that struck the country on Aug. 10, with the bishops calling upon “all the faithful to support them through prayer and solidarity.”The earthquakeʼs epicenter was in the San José del Palmar subdistrict in the department of Chocó, and it was also felt in at least the departments of Antioquia, Caldas, Cauca, Risaralda, and Valle del Cauca as well as in the capital, Bogotá.In its initial report, the national government stated that 111 people died and 87 were injured. In addition, 1,575 homes were damaged, 37 were destroyed, 61 buildings had collapsed, and six airports were affected, with one suffering damage to its runway. According to the Associated Press on Tuesday afternoon, at least 180 people were reported dead and 2,500 were injured, with thousands still missing.Faced with this situation, the bishops’ conference prayed that Christ would strengthen the hearts of the victims and “grant them solace and hope, and accompany those involved in medical attention and rescue efforts.”“Let us lift up with one voice a fervent prayer for Colombia; let us put into practice the charity of Christ toward our brothers and sisters, especially in these moments of suffering. May our prayer and closeness also be a sign of hope,” the bishops stated on social media.Subsequently, in a message published on its website, the national bishops’ conference reiterated its call for solidarity, noting “that no one can face an emergency of this magnitude alone.”“Colombia is called upon, once again, to recognize itself as one family and to respond to the suffering of its brothers and sisters with generosity and solidarity,” the bishops' conference stated, with the prelates adding that they would announce as soon as possible the ways the faithful can provide aid in solidarity with those affected.Catholic organizations move to provide aidTo assist those affected, various food banks and other Catholic organizations have activated their protocols to collect donations and send them to the affected communities as soon as possible including the food banks of the archdioceses of Bogotá and Bucaramanga, which have issued an appeal on social media for monetary donations and packaged food.The Colombia office of Aid to the Church in Need has also encouraged people to contribute donations to support the affected communities, “because when everything seems to be tottering, the Church remains.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church in Colombia prays and mobilizes to help those affected by major earthquake – #Catholic – The Colombian Bishops’ Conference expressed its concern for those affected by the 7.4-magnitude earthquake that struck the country on Aug. 10, with the bishops calling upon “all the faithful to support them through prayer and solidarity.”The earthquakeʼs epicenter was in the San José del Palmar subdistrict in the department of Chocó, and it was also felt in at least the departments of Antioquia, Caldas, Cauca, Risaralda, and Valle del Cauca as well as in the capital, Bogotá.In its initial report, the national government stated that 111 people died and 87 were injured. In addition, 1,575 homes were damaged, 37 were destroyed, 61 buildings had collapsed, and six airports were affected, with one suffering damage to its runway. According to the Associated Press on Tuesday afternoon, at least 180 people were reported dead and 2,500 were injured, with thousands still missing.Faced with this situation, the bishops’ conference prayed that Christ would strengthen the hearts of the victims and “grant them solace and hope, and accompany those involved in medical attention and rescue efforts.”“Let us lift up with one voice a fervent prayer for Colombia; let us put into practice the charity of Christ toward our brothers and sisters, especially in these moments of suffering. May our prayer and closeness also be a sign of hope,” the bishops stated on social media.Subsequently, in a message published on its website, the national bishops’ conference reiterated its call for solidarity, noting “that no one can face an emergency of this magnitude alone.”“Colombia is called upon, once again, to recognize itself as one family and to respond to the suffering of its brothers and sisters with generosity and solidarity,” the bishops' conference stated, with the prelates adding that they would announce as soon as possible the ways the faithful can provide aid in solidarity with those affected.Catholic organizations move to provide aidTo assist those affected, various food banks and other Catholic organizations have activated their protocols to collect donations and send them to the affected communities as soon as possible including the food banks of the archdioceses of Bogotá and Bucaramanga, which have issued an appeal on social media for monetary donations and packaged food.The Colombia office of Aid to the Church in Need has also encouraged people to contribute donations to support the affected communities, “because when everything seems to be tottering, the Church remains.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Local Church leaders called on the faithful to respond with prayer, generosity, and solidarity.

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NASA Astronaut Jessica Meir Uses VR Goggles – NASA astronaut and Expedition 75 commander Jessica Meir wears a set of virtual reality goggles, also called the Nevada Screening Vision System, for a test that measures visual function using a series of vision screening apps testing visual acuity, contrast sensitivity, and more.

NASA astronaut and Expedition 75 commander Jessica Meir wears a set of virtual reality goggles, also called the Nevada Screening Vision System, for a test that measures visual function using a series of vision screening apps testing visual acuity, contrast sensitivity, and more.

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Pope chooses theme on AI and war for World Day of Peace 2027 #Catholic Pope Leo XIV has chosen “Disarming Technology, Serving Peace. Politics as Preventive Responsibility” as the theme of the 2027 World Day of Peace. The theme will be part of the celebrations for the 60th World Day of Peace, observed on Jan. 1, 2027, the Vatican’s Dicastery for Promoting Integral Human Development announced on Aug. 11. The announcement referenced Leo’s encyclical Magnifica Humanitas, highlighting his appeal to civil leaders to prioritize humanitarian principles and shared responsibility.Quoting from Magnifica Humanitas, the Vatican said that Pope Leo, “recalling that ‘no algorithm can make war morally acceptable’ and warning of the risks involved in entrusting military decisions to artificial intelligence … makes a fervent appeal to the international community to foster shared agreements capable of safeguarding human responsibility and humanitarian principles in situations in which human life and peaceful coexistence among peoples are at stake.”The Aug. 11 statement also explained that the pontiff had chosen this theme to “draw attention to the moral responsibility of those called to serve in the public sphere.”The World Day of Peace was instituted by St. Paul VI, who proposed it on Dec. 8, 1967, the solemnity of the Immaculate Conception. The Church first celebrated the day on Jan. 1, 1968, the solemnity of Mary, Mother of God.The observance has often been an occasion for popes to highlight the relevance of Catholic social teaching to global challenges, including war, the right to life, and international diplomacy.

Pope chooses theme on AI and war for World Day of Peace 2027 #Catholic Pope Leo XIV has chosen “Disarming Technology, Serving Peace. Politics as Preventive Responsibility” as the theme of the 2027 World Day of Peace. The theme will be part of the celebrations for the 60th World Day of Peace, observed on Jan. 1, 2027, the Vatican’s Dicastery for Promoting Integral Human Development announced on Aug. 11. The announcement referenced Leo’s encyclical Magnifica Humanitas, highlighting his appeal to civil leaders to prioritize humanitarian principles and shared responsibility.Quoting from Magnifica Humanitas, the Vatican said that Pope Leo, “recalling that ‘no algorithm can make war morally acceptable’ and warning of the risks involved in entrusting military decisions to artificial intelligence … makes a fervent appeal to the international community to foster shared agreements capable of safeguarding human responsibility and humanitarian principles in situations in which human life and peaceful coexistence among peoples are at stake.”The Aug. 11 statement also explained that the pontiff had chosen this theme to “draw attention to the moral responsibility of those called to serve in the public sphere.”The World Day of Peace was instituted by St. Paul VI, who proposed it on Dec. 8, 1967, the solemnity of the Immaculate Conception. The Church first celebrated the day on Jan. 1, 1968, the solemnity of Mary, Mother of God.The observance has often been an occasion for popes to highlight the relevance of Catholic social teaching to global challenges, including war, the right to life, and international diplomacy.

The 60th World Day of Peace will take place on Jan. 1, 2027.

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Greg Meyer, taken from Starfront Observatory, near Brady, Texas Two faint planetary nebulae glow in Cassiopeia — Abell 6 (lower left), about 3,750 light-years away, and HFG1 (upper right), roughly 2,300 light-years distant. These objects are dying, Sun-like stars shedding their outer layers as they run out of nuclear fuel. HFG1 displays a prominent bowContinue reading “Dying lights”

The post Dying lights appeared first on Astronomy Magazine.

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Pope Leo XIV offers prayers, condolences as bishops urge solidarity following Colombia earthquake #Catholic – (OSV News) — Pope Leo XIV said he was deeply saddened by the loss of life and destruction following a powerful earthquake that struck Colombia, leaving more than 100 dead and dozens of collapsed buildings.
The pope offered prayers “for the eternal rest of the deceased and raises his prayers to the Lord for the speedy recovery of those affected by this tragedy,” said a telegram to Archbishop Francisco Javier Múnera Correa of Cartagena, president of the Colombian Bishops’ Conference, signed by Cardinal Pietro Parolin, Vatican secretary of state.
The earthquake struck in the morning Aug. 10, with hundreds of videos posted online of people fleeing outdoors as the ground below them violently shook.
The Colombian Association of Capital Cities reported that the death toll rose to 132, with more than 570 injured. The association, which is a network of Colombia’s major cities, said the number is expected to change as damage assessments continue in the affected areas.
In his message, which the Vatican published Aug. 11, Cardinal Parolin conveyed the pope’s condolences “to the families who, in this hour of deep sorrow, mourn the loss of their loved ones.”

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“In the same way, he assures his spiritual closeness and expresses his gratitude to all those who, with generous dedication, are working in the search, rescue, and assistance efforts for those affected,” the message read.
“Through the intercession of the Blessed Virgin Mary, he asks the Lord to pour out upon the beloved Colombian people the gifts of spiritual strength and Christian hope,” said the message.
According to Colombia’s Geological Service, the quake’s epicenter was the northwestern department of Chocó, and the intense magnitude made it “the strongest earthquake felt in Colombia in the last decade.”
The Geological Service also reported that, as of Aug. 10 in the afternoon, the country has recorded 18 aftershocks with magnitudes between 1.4 and 4.8 since the initial earthquake.
In a message published Aug. 10, the Colombian Bishops’ Conference expressed its closeness to the victims of the deadly 7.4 magnitude quake, as well as those who have been displaced.
“We pray for those who have lost their lives, that God may grant them eternal rest; for the persons who are still missing; for the injured, and for the affected families,” the bishops said.
The bishops also prayed for relief and medical personnel, as well as military and government authorities, “and all those who, with generosity and courage, are working in search, rescue, and care efforts for those affected.”
“This painful moment reminds us that no one can face an emergency of this magnitude alone,” the statement read. “Colombia is called, once again, to recognize itself as one family and to respond to the suffering of its brothers and sisters with generosity, responsibility, and solidarity.”
Among the videos of the destruction wrought by the earthquake were that of the Cathedral Basilica of Our Lady of the Rosary in Manizales, as well as several churches that were heavily damaged in the aftermath.
The Archdiocese of Manizales also shared a 10-second video showing a Mass taking place as the earthquake struck in the morning.
In a video message to the city’s faithful, Archbishop José Miguel Gómez of Manizales said that while the archdiocese continues to assess the damage to churches, “the most important thing is you, the faithful, the priests, and all our neighbors who suffered the same.”
“God, our Lord, never abandons us, and it is in these moments when, lifting our eyes to Him, we must all, with humility and simplicity, ask Him for the graces we need to live through these difficulties,” Archbishop Gómez said.
The archbishop also invoked the intercession of Our Lady of the Rosary, asking her to “console and comfort” those affected by the natural disaster. He also urged people to follow guidelines given by the authorities.
“And, following those instructions, always seek to be attentive to those who suffer the most, so that no person is left without care in these difficult times,” he said before imparting his blessing.
The Colombian bishops’ conference said dioceses across the country are setting up collection points to ensure food distribution to shelters, hospitals and communities in the affected areas.
Caritas Colombia, the conference said, activated its National Emergency Service “to raise funds to directly help the jurisdictions and communities that were most affected by this tragedy.”
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.
A drone view shows damage to the Metropolitan Cathedral Basilica after an earthquake, in Manizales, Colombia, Aug. 10, 2026. (OSV News photo | Andres Camilo Valencia, Reuters)

Pope Leo XIV offers prayers, condolences as bishops urge solidarity following Colombia earthquake #Catholic – (OSV News) — Pope Leo XIV said he was deeply saddened by the loss of life and destruction following a powerful earthquake that struck Colombia, leaving more than 100 dead and dozens of collapsed buildings. The pope offered prayers “for the eternal rest of the deceased and raises his prayers to the Lord for the speedy recovery of those affected by this tragedy,” said a telegram to Archbishop Francisco Javier Múnera Correa of Cartagena, president of the Colombian Bishops’ Conference, signed by Cardinal Pietro Parolin, Vatican secretary of state. The earthquake struck in the morning Aug. 10, with hundreds of videos posted online of people fleeing outdoors as the ground below them violently shook. The Colombian Association of Capital Cities reported that the death toll rose to 132, with more than 570 injured. The association, which is a network of Colombia’s major cities, said the number is expected to change as damage assessments continue in the affected areas. In his message, which the Vatican published Aug. 11, Cardinal Parolin conveyed the pope’s condolences “to the families who, in this hour of deep sorrow, mourn the loss of their loved ones.” Click here to subscribe to our weekly newsletter. “In the same way, he assures his spiritual closeness and expresses his gratitude to all those who, with generous dedication, are working in the search, rescue, and assistance efforts for those affected,” the message read. “Through the intercession of the Blessed Virgin Mary, he asks the Lord to pour out upon the beloved Colombian people the gifts of spiritual strength and Christian hope,” said the message. According to Colombia’s Geological Service, the quake’s epicenter was the northwestern department of Chocó, and the intense magnitude made it “the strongest earthquake felt in Colombia in the last decade.” The Geological Service also reported that, as of Aug. 10 in the afternoon, the country has recorded 18 aftershocks with magnitudes between 1.4 and 4.8 since the initial earthquake. In a message published Aug. 10, the Colombian Bishops’ Conference expressed its closeness to the victims of the deadly 7.4 magnitude quake, as well as those who have been displaced. “We pray for those who have lost their lives, that God may grant them eternal rest; for the persons who are still missing; for the injured, and for the affected families,” the bishops said. The bishops also prayed for relief and medical personnel, as well as military and government authorities, “and all those who, with generosity and courage, are working in search, rescue, and care efforts for those affected.” “This painful moment reminds us that no one can face an emergency of this magnitude alone,” the statement read. “Colombia is called, once again, to recognize itself as one family and to respond to the suffering of its brothers and sisters with generosity, responsibility, and solidarity.” Among the videos of the destruction wrought by the earthquake were that of the Cathedral Basilica of Our Lady of the Rosary in Manizales, as well as several churches that were heavily damaged in the aftermath. The Archdiocese of Manizales also shared a 10-second video showing a Mass taking place as the earthquake struck in the morning. In a video message to the city’s faithful, Archbishop José Miguel Gómez of Manizales said that while the archdiocese continues to assess the damage to churches, “the most important thing is you, the faithful, the priests, and all our neighbors who suffered the same.” “God, our Lord, never abandons us, and it is in these moments when, lifting our eyes to Him, we must all, with humility and simplicity, ask Him for the graces we need to live through these difficulties,” Archbishop Gómez said. The archbishop also invoked the intercession of Our Lady of the Rosary, asking her to “console and comfort” those affected by the natural disaster. He also urged people to follow guidelines given by the authorities. “And, following those instructions, always seek to be attentive to those who suffer the most, so that no person is left without care in these difficult times,” he said before imparting his blessing. The Colombian bishops’ conference said dioceses across the country are setting up collection points to ensure food distribution to shelters, hospitals and communities in the affected areas. Caritas Colombia, the conference said, activated its National Emergency Service “to raise funds to directly help the jurisdictions and communities that were most affected by this tragedy.” Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist. A drone view shows damage to the Metropolitan Cathedral Basilica after an earthquake, in Manizales, Colombia, Aug. 10, 2026. (OSV News photo | Andres Camilo Valencia, Reuters)

Pope Leo XIV offers prayers, condolences as bishops urge solidarity following Colombia earthquake #Catholic –

(OSV News) — Pope Leo XIV said he was deeply saddened by the loss of life and destruction following a powerful earthquake that struck Colombia, leaving more than 100 dead and dozens of collapsed buildings.

The pope offered prayers “for the eternal rest of the deceased and raises his prayers to the Lord for the speedy recovery of those affected by this tragedy,” said a telegram to Archbishop Francisco Javier Múnera Correa of Cartagena, president of the Colombian Bishops’ Conference, signed by Cardinal Pietro Parolin, Vatican secretary of state.

The earthquake struck in the morning Aug. 10, with hundreds of videos posted online of people fleeing outdoors as the ground below them violently shook.

The Colombian Association of Capital Cities reported that the death toll rose to 132, with more than 570 injured. The association, which is a network of Colombia’s major cities, said the number is expected to change as damage assessments continue in the affected areas.

In his message, which the Vatican published Aug. 11, Cardinal Parolin conveyed the pope’s condolences “to the families who, in this hour of deep sorrow, mourn the loss of their loved ones.”


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“In the same way, he assures his spiritual closeness and expresses his gratitude to all those who, with generous dedication, are working in the search, rescue, and assistance efforts for those affected,” the message read.

“Through the intercession of the Blessed Virgin Mary, he asks the Lord to pour out upon the beloved Colombian people the gifts of spiritual strength and Christian hope,” said the message.

According to Colombia’s Geological Service, the quake’s epicenter was the northwestern department of Chocó, and the intense magnitude made it “the strongest earthquake felt in Colombia in the last decade.”

The Geological Service also reported that, as of Aug. 10 in the afternoon, the country has recorded 18 aftershocks with magnitudes between 1.4 and 4.8 since the initial earthquake.

In a message published Aug. 10, the Colombian Bishops’ Conference expressed its closeness to the victims of the deadly 7.4 magnitude quake, as well as those who have been displaced.

“We pray for those who have lost their lives, that God may grant them eternal rest; for the persons who are still missing; for the injured, and for the affected families,” the bishops said.

The bishops also prayed for relief and medical personnel, as well as military and government authorities, “and all those who, with generosity and courage, are working in search, rescue, and care efforts for those affected.”

“This painful moment reminds us that no one can face an emergency of this magnitude alone,” the statement read. “Colombia is called, once again, to recognize itself as one family and to respond to the suffering of its brothers and sisters with generosity, responsibility, and solidarity.”

Among the videos of the destruction wrought by the earthquake were that of the Cathedral Basilica of Our Lady of the Rosary in Manizales, as well as several churches that were heavily damaged in the aftermath.

The Archdiocese of Manizales also shared a 10-second video showing a Mass taking place as the earthquake struck in the morning.

In a video message to the city’s faithful, Archbishop José Miguel Gómez of Manizales said that while the archdiocese continues to assess the damage to churches, “the most important thing is you, the faithful, the priests, and all our neighbors who suffered the same.”

“God, our Lord, never abandons us, and it is in these moments when, lifting our eyes to Him, we must all, with humility and simplicity, ask Him for the graces we need to live through these difficulties,” Archbishop Gómez said.

The archbishop also invoked the intercession of Our Lady of the Rosary, asking her to “console and comfort” those affected by the natural disaster. He also urged people to follow guidelines given by the authorities.

“And, following those instructions, always seek to be attentive to those who suffer the most, so that no person is left without care in these difficult times,” he said before imparting his blessing.

The Colombian bishops’ conference said dioceses across the country are setting up collection points to ensure food distribution to shelters, hospitals and communities in the affected areas.

Caritas Colombia, the conference said, activated its National Emergency Service “to raise funds to directly help the jurisdictions and communities that were most affected by this tragedy.”

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

A drone view shows damage to the Metropolitan Cathedral Basilica after an earthquake, in Manizales, Colombia, Aug. 10, 2026. (OSV News photo | Andres Camilo Valencia, Reuters)

(OSV News) — Pope Leo XIV said he was deeply saddened by the loss of life and destruction following a powerful earthquake that struck Colombia, leaving more than 100 dead and dozens of collapsed buildings. The pope offered prayers “for the eternal rest of the deceased and raises his prayers to the Lord for the speedy recovery of those affected by this tragedy,” said a telegram to Archbishop Francisco Javier Múnera Correa of Cartagena, president of the Colombian Bishops’ Conference, signed by Cardinal Pietro Parolin, Vatican secretary of state. The earthquake struck in the morning Aug. 10, with hundreds of

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Pope Leo XIV expresses sorrow for the victims of earthquake in Colombia #Catholic Amid the devastation of a 7.4-magnitude earthquake that struck western Colombia on Aug. 10, Pope Leo XIV has sent his condolences to all victims of the disaster and assured them of his closeness.In a telegram dated Aug. 11 and signed by Secretary of State Cardinal Pietro Parolin, the pope expressed his sorrow upon learning of the earthquake, which, according to an Aug. 11 BBC news report, has killed at least 132 people and injured 570.It has also severely damaged several buildings, including the Cathedral Basilica of Our Lady of the Rosary, also known as the Manizales Cathedral.“The Holy Father,” according to the telegram, is “deeply saddened to learn of the sorrowful news of the earthquake that has severely affected several areas of Colombia, causing casualties and numerous injuries, as well as serious material damage, including to many churches.” The telegram added that the pontiff “offers prayers for the eternal rest of the deceased and raises his prayers to the Lord for the speedy recovery of those affected by this tragedy.”TweetThe message, addressed to the archbishop of Cartagena and president of the bishops’ conference of Colombia, Archbishop Francisco Javier Múnera Correa, ICM, asks him “to convey the heartfelt condolences of His Holiness Leo XIV to the families who, in this hour of profound sorrow, mourn the loss of their loved ones.”Local and national authorities continue to assess the casualties and damage from the earthquake, concentrated in the municipality of San José del Palmar in the department of Chocó, located on the Pacific coast.On its social media, the Archdiocese of Manizales shared a video showing cracks in the facade and the partial collapse of one of the side towers of the Manizales Cathedral, which stands 390 feet tall, making it the tallest cathedral in Colombia and the tallest neo-Gothic church in the Americas.

Pope Leo XIV expresses sorrow for the victims of earthquake in Colombia #Catholic Amid the devastation of a 7.4-magnitude earthquake that struck western Colombia on Aug. 10, Pope Leo XIV has sent his condolences to all victims of the disaster and assured them of his closeness.In a telegram dated Aug. 11 and signed by Secretary of State Cardinal Pietro Parolin, the pope expressed his sorrow upon learning of the earthquake, which, according to an Aug. 11 BBC news report, has killed at least 132 people and injured 570.It has also severely damaged several buildings, including the Cathedral Basilica of Our Lady of the Rosary, also known as the Manizales Cathedral.“The Holy Father,” according to the telegram, is “deeply saddened to learn of the sorrowful news of the earthquake that has severely affected several areas of Colombia, causing casualties and numerous injuries, as well as serious material damage, including to many churches.” The telegram added that the pontiff “offers prayers for the eternal rest of the deceased and raises his prayers to the Lord for the speedy recovery of those affected by this tragedy.”TweetThe message, addressed to the archbishop of Cartagena and president of the bishops’ conference of Colombia, Archbishop Francisco Javier Múnera Correa, ICM, asks him “to convey the heartfelt condolences of His Holiness Leo XIV to the families who, in this hour of profound sorrow, mourn the loss of their loved ones.”Local and national authorities continue to assess the casualties and damage from the earthquake, concentrated in the municipality of San José del Palmar in the department of Chocó, located on the Pacific coast.On its social media, the Archdiocese of Manizales shared a video showing cracks in the facade and the partial collapse of one of the side towers of the Manizales Cathedral, which stands 390 feet tall, making it the tallest cathedral in Colombia and the tallest neo-Gothic church in the Americas.

The pontiff expressed his closeness to the Colombian people in a message on Aug. 11.

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7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

7 things to know about St. Clare of Assisi, the patron saint of television #Catholic On Aug. 11, the Catholic Church celebrates St. Clare of Assisi, one of the most beloved saints of the Middle Ages. Best known as the founder of the Poor Clares and a close friend of St. Francis of Assisi, Clareʼs life was marked by radical trust in God, profound Eucharistic devotion, and remarkable courage.Here are seven things to know about the woman whose witness continues to inspire Catholics more than 800 years later:1. She came from a wealthy noble family — but left everything behind.Clare was born in Assisi, Italy, on July 16, 1194, into one of the cityʼs most prominent noble families. As a young woman, she enjoyed a privileged upbringing and was expected to marry into another wealthy household.Instead, after hearing Francis — who is now known as St. Francis of Assisi — preach about living the Gospel with radical simplicity, Clare felt called to dedicate her life entirely to Christ. At age 18, she secretly left her family home on Palm Sunday night in 1212 to begin a new life of poverty.Her family attempted to bring her home by force, but Clare firmly refused and cut off her hair as a sign that she belonged to God alone.2. She founded the Poor Clares.With Francis' guidance, Clare established a community of women at the Church of San Damiano outside Assisi that would become known as the Poor Clares. She eventually became abbess and led the monastery for more than 40 years.Despite their similarities, Franciscans and Poor Clares have distinctive differences.The Franciscans, founded by St. Francis of Assisi in 1209, include men who are called to live the Gospel through poverty, fraternity, and service, often ministering in parishes, schools, missions, and charitable works around the world. The Poor Clares, founded by St. Clare of Assisi in 1212 with the guidance of St. Francis, are a contemplative order of women who live a cloistered life centered on prayer, the Eucharist, and community life.While both embrace the Franciscan ideals of simplicity and poverty, the Franciscans are primarily active in apostolic ministry, whereas the Poor Clares dedicate their lives to supporting the Church through prayer and contemplation.3. She was the first woman to write a rule for a religious order that received papal approval.One of St. Clareʼs most significant contributions to the Church was authoring the Rule for the Poor Clares. While many womenʼs religious communities of the time followed rules adapted from existing monastic traditions, Clare aimed to preserve the distinctive charism she had embraced alongside St. Francis.For decades, Clare resisted pressure from Church authorities to modify her communityʼs way of life by accepting property or financial endowments. Instead, she carefully composed a rule that reflected the Franciscan ideal while providing practical guidance for the sisters' communal life, prayer, governance, and observance of enclosure.On Aug. 9, 1253, just two days before Clareʼs death, Pope Innocent IV formally approved her rule, making her the first woman in the history of the Church to write a rule for a religious order that received papal approval. The rule remains the foundation of Poor Clare communities throughout the world and stands as a lasting testament to Clareʼs spiritual leadership and unwavering commitment to the Franciscan vision.4. She had an extraordinary devotion to the Eucharist.Perhaps no aspect of Clareʼs spirituality stands out more than her love for Jesus in the Blessed Sacrament. She spent countless hours in prayer before the Eucharist and encouraged her sisters to center their lives on Christʼs real presence.This Eucharistic devotion became especially evident during one of the most famous events of her life.One of the best-known stories about Clare occurred when invading Saracen mercenaries threatened the convent of San Damiano. Although seriously ill, Clare asked that the Blessed Sacrament be brought to her. Holding the monstrance before the attackers, she prayed for Godʼs protection, and the invaders fled.5. She is the patron saint of television.Near the end of Clare’s life, illness prevented her from attending Mass. According to tradition, she was miraculously able to see and hear the Christmas midnight Mass in 1252 being celebrated on the wall of her room in the convent. Because of this extraordinary supernatural event, Pope Pius XII declared her the patron saint of television in 1958.6. She and St. Francis shared one of the Churchʼs most remarkable friendships.The friendship between St. Clare and St. Francis of Assisi is one of the most enduring examples of holy companionship in Church history. Although Francis played a pivotal role in Clareʼs discernment and inspired her embrace of a life of poverty, their relationship was marked by mutual respect and a shared desire to follow Christ above all else. Francis entrusted Clare with establishing and leading the community at San Damiano, while Clare remained a steadfast guardian of the Franciscan charism, especially after Francis' death in 1226.Despite living separate vocations, the two maintained a deep spiritual bond rooted in prayer, humility, and service to the Gospel. More than eight centuries later, their example continues to inspire men and women to support one another in faithfully responding to Godʼs call.7. Her influence continues more than 800 years later.On Aug. 11, 1253, Clare died at the age of 59. She was canonized by Pope Alexander IV on Sept. 26, 1255.More than 800 years after she left her family home to follow Christ, St. Clareʼs witness continues to resonate with Catholics across the globe. Her unwavering trust in Godʼs providence, profound love for the Eucharist, and commitment to a life of simplicity remain as relevant today as they were in the 13th century.Through the monasteries of the Poor Clares, her spirit of contemplative prayer and poverty lives on, with thousands of religious sisters dedicating their lives to praying for the needs of the Church and the world.Today, there are approximately 20,000 Poor Clare nuns worldwide. They live in more than 500 monasteries in over 70 countries.

The Catholic Church celebrates the feast of St. Clare of Assisi on Aug. 11.

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Shrine of Our Lady of Lourdes in France seeks donations as it prepares for Pope Leo’s visit #Catholic The Shrine of Our Lady of Lourdes is preparing to welcome Pope Leo XIV as part of his pastoral visit to France in September, a development that represents “an unprecedented logistical and spiritual challenge” for the site where the Immaculate Conception first appeared to St. Bernadette Soubirous in 1858.The shrine’s recent newsletters have highlighted the preparations and appealed for support to help carry out the necessary work to welcome the Holy Father and the thousands of pilgrims expected for the occasion.For the Sunday, Sept. 27, Mass, organizers plan to install a platform capable of accommodating 400 people, an audio system suitable for the sanctuary’s meadow, 10 giant screens, and enhanced signage.In addition, measures are being taken “to ensure the safety of pedestrian routes and facilitate the movement of sick, elderly, and disabled persons,” a priority that is already central to the shrine’s mission but one that organizers hope to improve further.Most of these upgrades will remain at the shrine for the long-term benefit of pilgrims, so any donations are viewed as an investment in Lourdes’ future.In total, organizers expect to install more than 6.2 miles of security barriers, mobilize approximately 600 volunteers, welcome nearly 3,000 priests, provide 1,000 temporary public restrooms, and implement an enhanced cleaning and waste-management system.Registration opens for Mass and rosary processionBeyond the technical challenges, shrine officials emphasize that the essential priority during the pope’s visit is to maintain the shrine’s normal activities, “accompanying the sick with the same tenderness” and ensuring that “the spiritual heart of Lourdes continues to beat uninterrupted alongside the day’s events.”Organizers also announced that registration forms are now available for those wishing to attend, either individually or as part of a group. While registration is not mandatory, it is strongly recommended.Two registration forms have been created: one for individuals, families, or groups of fewer than 10 people, and another for larger groups.Upon registering, pilgrims will receive practical information by email, including transportation options, recommended travel routes, and instructions for access and seating arrangements in the Meadow or the Rosary Esplanade.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Shrine of Our Lady of Lourdes in France seeks donations as it prepares for Pope Leo’s visit #Catholic The Shrine of Our Lady of Lourdes is preparing to welcome Pope Leo XIV as part of his pastoral visit to France in September, a development that represents “an unprecedented logistical and spiritual challenge” for the site where the Immaculate Conception first appeared to St. Bernadette Soubirous in 1858.The shrine’s recent newsletters have highlighted the preparations and appealed for support to help carry out the necessary work to welcome the Holy Father and the thousands of pilgrims expected for the occasion.For the Sunday, Sept. 27, Mass, organizers plan to install a platform capable of accommodating 400 people, an audio system suitable for the sanctuary’s meadow, 10 giant screens, and enhanced signage.In addition, measures are being taken “to ensure the safety of pedestrian routes and facilitate the movement of sick, elderly, and disabled persons,” a priority that is already central to the shrine’s mission but one that organizers hope to improve further.Most of these upgrades will remain at the shrine for the long-term benefit of pilgrims, so any donations are viewed as an investment in Lourdes’ future.In total, organizers expect to install more than 6.2 miles of security barriers, mobilize approximately 600 volunteers, welcome nearly 3,000 priests, provide 1,000 temporary public restrooms, and implement an enhanced cleaning and waste-management system.Registration opens for Mass and rosary processionBeyond the technical challenges, shrine officials emphasize that the essential priority during the pope’s visit is to maintain the shrine’s normal activities, “accompanying the sick with the same tenderness” and ensuring that “the spiritual heart of Lourdes continues to beat uninterrupted alongside the day’s events.”Organizers also announced that registration forms are now available for those wishing to attend, either individually or as part of a group. While registration is not mandatory, it is strongly recommended.Two registration forms have been created: one for individuals, families, or groups of fewer than 10 people, and another for larger groups.Upon registering, pilgrims will receive practical information by email, including transportation options, recommended travel routes, and instructions for access and seating arrangements in the Meadow or the Rosary Esplanade.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Most of the upgrades will remain at the shrine for the long-term benefit of pilgrims, so any donations are viewed as an investment in Lourdes’ future.

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Gospel and Word of the Day – 11 August 2026 – A reading from the Book of Ezekiel 2:8-3:4 The Lord GOD said to me: As for you, son of man, obey me when I speak to you: be not rebellious like this house of rebellion, but open your mouth and eat what I shall give you. It was then I saw a hand stretched out to me, in which was a written scroll which he unrolled before me. It was covered with writing front and back, and written on it was:  Lamentation and wailing and woe! He said to me: Son of man, eat what is before you; eat this scroll, then go, speak to the house of Israel. So I opened my mouth and he gave me the scroll to eat. Son of man, he then said to me, feed your belly and fill your stomach with this scroll I am giving you. I ate it, and it was as sweet as honey in my mouth. He said: Son of man, go now to the house of Israel, and speak my words to them.From the Gospel according to Matthew 18:1-5, 10, 12-14 The disciples approached Jesus and said, ?Who is the greatest in the Kingdom of heaven?? He called a child over, placed it in their midst, and said, ?Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. ?See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father. What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray.  In just the same way, it is not the will of your heavenly Father that one of these little ones be lost."?See that you do not despise one of these little ones: for I tell you that in heaven their angels always behold the face of my Father who is in heaven? (Mt 18:10). Thus, children are in and of themselves a treasure for humanity and also for the Church, for they constantly evoke that necessary condition for entering the Kingdom of God: that of not considering ourselves self-sufficient, but in need of help, of love, of forgiveness. We all are in need of help, of love and of forgiveness! Children remind us of another beautiful thing: they remind us that we are always sons and daughters. Even if one becomes an adult, or an elderly person, even if one becomes a parent, if one occupies a position of responsibility, underneath all of this is still the identity of a child. We are all sons and daughters. And this always brings us back to the fact that we did not give ourselves life but that we received it. The great gift of life is the first gift that we received. Sometimes in life we risk forgetting about this, as if we were the masters of our existence, and instead we are fundamentally dependent. In reality, it is a motive of great joy to feel at every stage of life, in every situation, in every social condition, that we are and we remain sons and daughters. This is the main message that children give us, by their very presence: simply by their presence they remind us that each and every one of us is a son or daughter. (Pope Francis, General Audience, 18 March 2015)

A reading from the Book of Ezekiel
2:8-3:4

The Lord GOD said to me:
As for you, son of man, obey me when I speak to you:
be not rebellious like this house of rebellion,
but open your mouth and eat what I shall give you.

It was then I saw a hand stretched out to me,
in which was a written scroll which he unrolled before me.
It was covered with writing front and back,
and written on it was: 
Lamentation and wailing and woe!

He said to me: Son of man, eat what is before you;
eat this scroll, then go, speak to the house of Israel.
So I opened my mouth and he gave me the scroll to eat.
Son of man, he then said to me,
feed your belly and fill your stomach
with this scroll I am giving you.
I ate it, and it was as sweet as honey in my mouth.
He said: Son of man, go now to the house of Israel,
and speak my words to them.

From the Gospel according to Matthew
18:1-5, 10, 12-14

The disciples approached Jesus and said,
?Who is the greatest in the Kingdom of heaven??
He called a child over, placed it in their midst, and said,
?Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever becomes humble like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.

?See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.
What is your opinion?
If a man has a hundred sheep and one of them goes astray,
will he not leave the ninety-nine in the hills
and go in search of the stray?
And if he finds it, amen, I say to you, he rejoices more over it
than over the ninety-nine that did not stray. 
In just the same way, it is not the will of your heavenly Father
that one of these little ones be lost."

?See that you do not despise one of these little ones: for I tell you that in heaven their angels always behold the face of my Father who is in heaven? (Mt 18:10).

Thus, children are in and of themselves a treasure for humanity and also for the Church, for they constantly evoke that necessary condition for entering the Kingdom of God: that of not considering ourselves self-sufficient, but in need of help, of love, of forgiveness. We all are in need of help, of love and of forgiveness! Children remind us of another beautiful thing: they remind us that we are always sons and daughters. Even if one becomes an adult, or an elderly person, even if one becomes a parent, if one occupies a position of responsibility, underneath all of this is still the identity of a child. We are all sons and daughters. And this always brings us back to the fact that we did not give ourselves life but that we received it. The great gift of life is the first gift that we received. Sometimes in life we risk forgetting about this, as if we were the masters of our existence, and instead we are fundamentally dependent. In reality, it is a motive of great joy to feel at every stage of life, in every situation, in every social condition, that we are and we remain sons and daughters. This is the main message that children give us, by their very presence: simply by their presence they remind us that each and every one of us is a son or daughter. (Pope Francis, General Audience, 18 March 2015)

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Spanish bishop calls for a vigil for peace, justice, and stability in Ceuta after immigration crisis – #Catholic – The apostolic administrator of the Diocese of Cádiz and Ceuta in Spain, Bishop Ramón Valdivia, called for a vigil for peace, justice, and stability in Ceuta, the Spanish city located in northern Africa and the site of a recent immigration crisis.In a letter addressed to the priests, religious, and faithful of Ceuta, where the recent arrival of thousands of illegal migrants led to an overwhelming breach of the city’s maritime border, Valdivia invited the faithful to pray on the eve of the solemnity of the Assumption of Mary, celebrated on Aug. 15, following a suggestion made by Pope Leo XIV.“As a proposal for ecclesial action in response to this humanitarian and confidence crisis, I believe it is necessary to turn our gaze toward God,” Valdivia wrote, expressing his desire that this prayer take place “with the intention not only of seeking protection for the city of Ceuta but also so that we may become aware of the importance of maturing in the faith we have received and ask for the necessary light so that, united, we may experience these moments as a new cultural beginning and not simply as a crisis, which one hopes will prove temporary.”“These events seem to me to reveal the depth of the cultural change that is taking place. For this reason, now more than ever, we need to lift our eyes and pray together the Our Father, saying: ‘Thy will be done, on earth as it is in heaven!’” he insisted.In the letter, Valdivia, who is also the auxiliary bishop of Seville, acknowledged that he needed time “to reflect on and understand the scope of what we have suffered and, at the same time, to try to understand, with the light available to me, the repercussions that go beyond what the media have been showing.”The bishop pointed to “the humanitarian disaster generated by ambition and corruption” in which “young people without a future threw themselves into the unknown, driven only by political slogans or ill-intentioned promises” while adults “took advantage of the lack of government control to flee the criminal responsibilities of their own country, perhaps aided by a premeditated pardon arranged for this occasion.”He also wrote of minors who, “abandoned by their families, become easy prey for predators” and, referring to the residents of Ceuta, “people who have felt their own space violated.”‘Our Lady of Africa has been our stronghold’In his reflection, Valdivia shared that what arose in his heart was “gratitude born of faith,” emphasizing that “from the very first moment, Our Lady of Africa has been the stronghold in which we can find refuge.”“I have been able to perceive how the mother and patroness of Ceuta has once again, throughout history, become the lighthouse guiding us as we navigate stormy seas,” he added.The auxiliary bishop of Seville also highlighted the way Catholics have faced the challenge of the arrival of a group nearly as large as Ceuta’s own population: “It is only right that we all send a message of gratitude to this small Christian community, so that they may receive strong encouragement from the rest of the diocese and continue to keep alive the witness of faith.”“I want to believe that both the floral offering and the celebration and procession with the image of Our Lady of Africa were not merely a passing sigh but rather a catalyst for breaking the inertia generated by fear, the spark that awakens awareness of what faith contributes to the rebuilding of the city, the greatest challenge facing society and the Church in this time that the Lord has given us,” Valdivia said.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Spanish bishop calls for a vigil for peace, justice, and stability in Ceuta after immigration crisis – #Catholic – The apostolic administrator of the Diocese of Cádiz and Ceuta in Spain, Bishop Ramón Valdivia, called for a vigil for peace, justice, and stability in Ceuta, the Spanish city located in northern Africa and the site of a recent immigration crisis.In a letter addressed to the priests, religious, and faithful of Ceuta, where the recent arrival of thousands of illegal migrants led to an overwhelming breach of the city’s maritime border, Valdivia invited the faithful to pray on the eve of the solemnity of the Assumption of Mary, celebrated on Aug. 15, following a suggestion made by Pope Leo XIV.“As a proposal for ecclesial action in response to this humanitarian and confidence crisis, I believe it is necessary to turn our gaze toward God,” Valdivia wrote, expressing his desire that this prayer take place “with the intention not only of seeking protection for the city of Ceuta but also so that we may become aware of the importance of maturing in the faith we have received and ask for the necessary light so that, united, we may experience these moments as a new cultural beginning and not simply as a crisis, which one hopes will prove temporary.”“These events seem to me to reveal the depth of the cultural change that is taking place. For this reason, now more than ever, we need to lift our eyes and pray together the Our Father, saying: ‘Thy will be done, on earth as it is in heaven!’” he insisted.In the letter, Valdivia, who is also the auxiliary bishop of Seville, acknowledged that he needed time “to reflect on and understand the scope of what we have suffered and, at the same time, to try to understand, with the light available to me, the repercussions that go beyond what the media have been showing.”The bishop pointed to “the humanitarian disaster generated by ambition and corruption” in which “young people without a future threw themselves into the unknown, driven only by political slogans or ill-intentioned promises” while adults “took advantage of the lack of government control to flee the criminal responsibilities of their own country, perhaps aided by a premeditated pardon arranged for this occasion.”He also wrote of minors who, “abandoned by their families, become easy prey for predators” and, referring to the residents of Ceuta, “people who have felt their own space violated.”‘Our Lady of Africa has been our stronghold’In his reflection, Valdivia shared that what arose in his heart was “gratitude born of faith,” emphasizing that “from the very first moment, Our Lady of Africa has been the stronghold in which we can find refuge.”“I have been able to perceive how the mother and patroness of Ceuta has once again, throughout history, become the lighthouse guiding us as we navigate stormy seas,” he added.The auxiliary bishop of Seville also highlighted the way Catholics have faced the challenge of the arrival of a group nearly as large as Ceuta’s own population: “It is only right that we all send a message of gratitude to this small Christian community, so that they may receive strong encouragement from the rest of the diocese and continue to keep alive the witness of faith.”“I want to believe that both the floral offering and the celebration and procession with the image of Our Lady of Africa were not merely a passing sigh but rather a catalyst for breaking the inertia generated by fear, the spark that awakens awareness of what faith contributes to the rebuilding of the city, the greatest challenge facing society and the Church in this time that the Lord has given us,” Valdivia said.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a letter addressed to the priests, religious, and faithful of Ceuta, Bishop Ramón Valdivia invited the faithful to pray on the eve of the solemnity of the Assumption of Mary.

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Massachusetts becomes 11th state with no abortion limits as Gov. Healey signs bill – #Catholic – Democratic Gov. Maura Healey signed a bill allowing abortion at any point in pregnancy in the state of Massachusetts, making it the 11th state to impose no limits on abortion.The legislation signed Aug. 10 removes all of the state’s restrictions on abortion after 24 weeks. An elective late-term abortion may be done based upon “the professional judgment of the physician” performing it, under the law.“It should shock the conscience that tens of thousands of unborn Americans are barbarically dismembered limb by limb and torn apart every single year. Sadly, that number will only increase with Gov. Healey’s approval of the Abortion Up Until Birth Bill,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.The state Senate sent the legislation to Healey’s desk on July 31 for her signature.Under the previous statute, state law allowed abortion during the first 24 weeks of pregnancy if a physician says it is necessary to preserve the life, physical or mental health of the woman, because of a lethal fetal anomaly or diagnosis, or because the fetus wouldn’t likely survive outside the uterus.“Today, mothers and fathers and families who experience these devastating diagnoses — and they are devastating, heartbreaking — now theyʼll be able to make their own choices,” Healey said at a press conference on Aug. 10.Healey and supporters of the measure said the change in the law was needed because Massachusetts hospitals were increasingly refusing to provide abortions for women who already qualified for post‑24‑week abortions under existing law and that doctors needed clearer authority to reaffirm that medical judgment governs late‑term abortion decisions.Healey, who is an outspoken supporter of abortion access, has served as the state’s governor since 2023. Responding to the enacted legislation, Dannenfelser urged that the GOP “must abandon the ‘leave it to the states’ position — a stance that permits egregious late-term abortion laws like this one — and advance national protections for unborn children.”SBA Pro-Life America highlighted that abortions done during the second and third trimesters are generally done by dismemberment of the baby or labor, noting that inducing labor may result in a live birth.“Without a minimum national standard, the United States remains 1 of only 8 countries worldwide that allows abortion at any point in pregnancy,” Dannenfelser said.According to a 2024 study from the Charlotte Lozier Institute, 46 of 50 countries in Europe limit abortion after 15 weeks –– a point by which the baby feels pain. The institute also found that over 60,000 abortions occur after 15 weeks each year.“We must do all we can to turn the page on America’s ugly chapter of late-term abortion,” Dannenfelser said.

Massachusetts becomes 11th state with no abortion limits as Gov. Healey signs bill – #Catholic – Democratic Gov. Maura Healey signed a bill allowing abortion at any point in pregnancy in the state of Massachusetts, making it the 11th state to impose no limits on abortion.The legislation signed Aug. 10 removes all of the state’s restrictions on abortion after 24 weeks. An elective late-term abortion may be done based upon “the professional judgment of the physician” performing it, under the law.“It should shock the conscience that tens of thousands of unborn Americans are barbarically dismembered limb by limb and torn apart every single year. Sadly, that number will only increase with Gov. Healey’s approval of the Abortion Up Until Birth Bill,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.The state Senate sent the legislation to Healey’s desk on July 31 for her signature.Under the previous statute, state law allowed abortion during the first 24 weeks of pregnancy if a physician says it is necessary to preserve the life, physical or mental health of the woman, because of a lethal fetal anomaly or diagnosis, or because the fetus wouldn’t likely survive outside the uterus.“Today, mothers and fathers and families who experience these devastating diagnoses — and they are devastating, heartbreaking — now theyʼll be able to make their own choices,” Healey said at a press conference on Aug. 10.Healey and supporters of the measure said the change in the law was needed because Massachusetts hospitals were increasingly refusing to provide abortions for women who already qualified for post‑24‑week abortions under existing law and that doctors needed clearer authority to reaffirm that medical judgment governs late‑term abortion decisions.Healey, who is an outspoken supporter of abortion access, has served as the state’s governor since 2023. Responding to the enacted legislation, Dannenfelser urged that the GOP “must abandon the ‘leave it to the states’ position — a stance that permits egregious late-term abortion laws like this one — and advance national protections for unborn children.”SBA Pro-Life America highlighted that abortions done during the second and third trimesters are generally done by dismemberment of the baby or labor, noting that inducing labor may result in a live birth.“Without a minimum national standard, the United States remains 1 of only 8 countries worldwide that allows abortion at any point in pregnancy,” Dannenfelser said.According to a 2024 study from the Charlotte Lozier Institute, 46 of 50 countries in Europe limit abortion after 15 weeks –– a point by which the baby feels pain. The institute also found that over 60,000 abortions occur after 15 weeks each year.“We must do all we can to turn the page on America’s ugly chapter of late-term abortion,” Dannenfelser said.

Enacted legislation removes all of Massachusetts’ restrictions on abortion after 24 weeks and allows elective abortion through all nine months based on the “judgment of the physician.”

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Some 1.3 billion years ago, when multicellular organisms were just emerging on Earth and life was still confined to the ocean, two behemoth black holes smashed together in a far-flung galaxy. The collision was so powerful that it jolted the universe, creating a ripple in the fabric of space-time that traveled across the cosmos atContinue reading “How gravitational waves transformed our universe”

The post How gravitational waves transformed our universe appeared first on Astronomy Magazine.

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Earthquake in Colombia causes at least 20 deaths, partial collapse of neo-Gothic cathedral – #Catholic – A powerful 7.4-magnitude earthquake shook several regions of western Colombia on Monday, Aug. 10, killing at least 20 people and causing severe damage to many buildings, including the Cathedral Basilica of Our Lady of the Rosary, also known as the Manizales Cathedral, in the department of Caldas.The earthquake occurred at 7:34 a.m. local time, and its epicenter was the municipality of San José del Palmar in the department of Chocó, located on the Pacific coast.On its social media, the Archdiocese of Manizales shared a video showing cracks in the facade and the partial collapse of one of the side towers of the 390-foot-high neo-Gothic church, the tallest cathedral in Colombia and the tallest neo-Gothic church in the Americas.Instagram postThe death toll remains unknown as local and national authorities continue to gather information in order to get a complete picture of the number of victims and the structural damage caused by the earthquake, considered the strongest in the last decade.Colombia’s newly elected president, Abelardo De La Espriella, said on social media he has “personally taken charge of the emergency response in San José del Palmar” and has ordered the “establishment of a Unified Command Post to coordinate the response to the damage and assist those affected.”“You are not alone,” wrote De La Espriella, who is Catholic. “The state is present and acting.”The Archdiocese of Manizales called on the population to pray “for all the people and families who may have been affected, for those who today feel fear and uncertainty, and, especially, for those who need help.”“May God protect Manizales and Colombia, strengthen our hearts, and grant us serenity, solidarity, and hope. Lord, we place Colombia in your hands,” the archdiocese said in its post.The governor of Chocó, Nubia Córdoba, stated on her social media account that “in the capital, Quibdó, there are injuries and serious damage to buildings.” In its first report, the Civil Aeronautics Authority of Colombia reported that the earthquake affected the facilities of “the airports of Pereira, Manizales, Quibdó, Armenia, Cartago, and Buenaventura.”“For safety reasons, air operations at these terminals remain suspended until structural damage to the infrastructure is assessed,” the group stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Earthquake in Colombia causes at least 20 deaths, partial collapse of neo-Gothic cathedral – #Catholic – A powerful 7.4-magnitude earthquake shook several regions of western Colombia on Monday, Aug. 10, killing at least 20 people and causing severe damage to many buildings, including the Cathedral Basilica of Our Lady of the Rosary, also known as the Manizales Cathedral, in the department of Caldas.The earthquake occurred at 7:34 a.m. local time, and its epicenter was the municipality of San José del Palmar in the department of Chocó, located on the Pacific coast.On its social media, the Archdiocese of Manizales shared a video showing cracks in the facade and the partial collapse of one of the side towers of the 390-foot-high neo-Gothic church, the tallest cathedral in Colombia and the tallest neo-Gothic church in the Americas.Instagram postThe death toll remains unknown as local and national authorities continue to gather information in order to get a complete picture of the number of victims and the structural damage caused by the earthquake, considered the strongest in the last decade.Colombia’s newly elected president, Abelardo De La Espriella, said on social media he has “personally taken charge of the emergency response in San José del Palmar” and has ordered the “establishment of a Unified Command Post to coordinate the response to the damage and assist those affected.”“You are not alone,” wrote De La Espriella, who is Catholic. “The state is present and acting.”The Archdiocese of Manizales called on the population to pray “for all the people and families who may have been affected, for those who today feel fear and uncertainty, and, especially, for those who need help.”“May God protect Manizales and Colombia, strengthen our hearts, and grant us serenity, solidarity, and hope. Lord, we place Colombia in your hands,” the archdiocese said in its post.The governor of Chocó, Nubia Córdoba, stated on her social media account that “in the capital, Quibdó, there are injuries and serious damage to buildings.” In its first report, the Civil Aeronautics Authority of Colombia reported that the earthquake affected the facilities of “the airports of Pereira, Manizales, Quibdó, Armenia, Cartago, and Buenaventura.”“For safety reasons, air operations at these terminals remain suspended until structural damage to the infrastructure is assessed,” the group stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The death toll remains unknown as authorities assess the damage, which affected several cities in the western part of the country.

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Picture of the day





Ceiling of Sala della Stufa, Galleria Palatina, Palazzo Pitti, Florence. The room, created between 1627 and 1641, was originally an open gallery, but it was closed off later in the 17th century and restructured as a “stove” room, a bathroom heated using the same techniques as the Roman baths and intended for private use by the Grand Duke, whose bedroom is believed to be next door. The decoration, specially the frescos and stuccos, commissioned by Grand Duke Ferdinand II de’ Medici, are a work of Michelangelo Cinganelli (1558-1635) Matteo Rosselli (1578-1650) and Ottavio Vannini (1585–1643).
 #ImageOfTheDay
Picture of the day
Ceiling of Sala della Stufa, Galleria Palatina, Palazzo Pitti, Florence. The room, created between 1627 and 1641, was originally an open gallery, but it was closed off later in the 17th century and restructured as a “stove” room, a bathroom heated using the same techniques as the Roman baths and intended for private use by the Grand Duke, whose bedroom is believed to be next door. The decoration, specially the frescos and stuccos, commissioned by Grand Duke Ferdinand II de’ Medici, are a work of Michelangelo Cinganelli (1558-1635) Matteo Rosselli (1578-1650) and Ottavio Vannini (1585–1643).
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O holy Guardian Angel,
my dear friend and solicitous guide on the dangerous way of life,
to thee be heartfelt thanks
for the numberless benefits
which have been granted me
through thy love and goodness
and for the powerful help by which thou hast preserved me
from so many dangers and temptations.
I beg of thee,
let me further experience thy love and thy care.
Avert from me all danger,
increase in me horror for sin
and love for all that is good.
Be a counselor and …

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The Soviet Luna program, designed for lunar research and mission planning, ran from 1959 to 1976. On Aug. 9, 1976, Luna 24, the final mission of the program, launched from the Baikonur Cosmodrome in present-day Kazakhstan. The probe landed on the Moon’s surface nine days later, in the Mare Crisium (Sea of Crises), a previouslyContinue reading “Aug. 9, 1976: Luna 24 blasts off”

The post Aug. 9, 1976: Luna 24 blasts off appeared first on Astronomy Magazine.

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Pope Leo XIV: Stop vicious cycle of violence in Sudan and Ukraine – #Catholic – During his Sunday Angelus address on Aug. 9, Pope Leo XIV appealed for peace amid a serious humanitarian situation in Sudan, where a prolonged military siege has left more than 500,000 people without access to basic supplies.“I continue to follow with concern the tragic situation in Sudan, especially in the city of el-Obeid,” Leo said in English after praying the Angelus. “In expressing my spiritual closeness to all the people of the nation, I renew my appeal to those in authority to guarantee humanitarian corridors for the civilian population.”His remarks follow the worsening situation in Sudan, marked by drone warfare, sexual violence, and starvation, as the Rapid Support Forces (RSF) continue fighting the Sudanese Armed Forces (SAF), who control the city of el-Obeid.TweetContinued appeals for peace between Ukraine and RussiaThe pope also addressed the war between Ukraine and Russia, lamenting the escalation of violence as casualties continue to rise.“These incidents are occurring one after another; indeed, they are multiplying, resulting in ever-increasing numbers of civilian victims, including children,” he said.In light of the rise in attacks, Leo renewed his call for respect for international humanitarian law. “In the face of so much anguish, I renew my heartfelt appeal for humanitarian law to be respected and for both sides to cease attacks on civilian targets,” Leo said.“War only begets more war and causes immense suffering,” he said.Jesus never abandons usIn his preaching during his Angelus address, Leo encouraged the faithful to welcome God humbly into their hearts through prayer and the sacraments.The pope also discussed the Gospel, which recounts Jesus walking on the water toward his disciples. He explained that the disciples were transformed by Christ’s presence and that miracles like this can teach the faithful not to despair in difficult times.“Whatever the circumstances,” Leo said, “Jesus does not abandon us, and if we humbly welcome him into the boat of our lives — through prayer, the sacraments and listening to his Word — in him, we will find peace, light, and strength for our journey.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.

Pope Leo XIV: Stop vicious cycle of violence in Sudan and Ukraine – #Catholic – During his Sunday Angelus address on Aug. 9, Pope Leo XIV appealed for peace amid a serious humanitarian situation in Sudan, where a prolonged military siege has left more than 500,000 people without access to basic supplies.“I continue to follow with concern the tragic situation in Sudan, especially in the city of el-Obeid,” Leo said in English after praying the Angelus. “In expressing my spiritual closeness to all the people of the nation, I renew my appeal to those in authority to guarantee humanitarian corridors for the civilian population.”His remarks follow the worsening situation in Sudan, marked by drone warfare, sexual violence, and starvation, as the Rapid Support Forces (RSF) continue fighting the Sudanese Armed Forces (SAF), who control the city of el-Obeid.TweetContinued appeals for peace between Ukraine and RussiaThe pope also addressed the war between Ukraine and Russia, lamenting the escalation of violence as casualties continue to rise.“These incidents are occurring one after another; indeed, they are multiplying, resulting in ever-increasing numbers of civilian victims, including children,” he said.In light of the rise in attacks, Leo renewed his call for respect for international humanitarian law. “In the face of so much anguish, I renew my heartfelt appeal for humanitarian law to be respected and for both sides to cease attacks on civilian targets,” Leo said.“War only begets more war and causes immense suffering,” he said.Jesus never abandons usIn his preaching during his Angelus address, Leo encouraged the faithful to welcome God humbly into their hearts through prayer and the sacraments.The pope also discussed the Gospel, which recounts Jesus walking on the water toward his disciples. He explained that the disciples were transformed by Christ’s presence and that miracles like this can teach the faithful not to despair in difficult times.“Whatever the circumstances,” Leo said, “Jesus does not abandon us, and if we humbly welcome him into the boat of our lives — through prayer, the sacraments and listening to his Word — in him, we will find peace, light, and strength for our journey.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.

The pontiff also appealed for peace in the ongoing war between Ukraine and Russia during his Aug. 9 Angelus address.

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Nigerian bishop in Muslim-majority region says being ‘creative minority’ is key to diocese’s mission – #Catholic – KIGALI, Rwanda — The pioneer bishop of Nigeria’s Diocese of Katsina said the young diocese is building its future around the vision of becoming a “creative minority,” seeking to transform society through education, faith formation, interreligious dialogue, and witness rather than being discouraged by its small Catholic population.Speaking to ACI Africa, the sister service of EWTN News in Africa, at the Aug. 3–8 SIGNIS World Congress in Kigali, Rwanda, Bishop Gerald Mamman Musa said the diocese, erected in October 2023, has chosen to focus on its mission instead of dwelling on the challenges Christians in northwestern Nigeria are facing.“Even though Katsina has a small population of Christians or Catholics, we want to be a creative minority,” Musa said, explaining that Catholics should resist defining themselves by their numerical weakness or the hardships they face.“Sometimes we can be lamenting about the fact that we are very few. We can be lamenting about the fact that we are oppressed, persecuted, or discriminated against. We must not focus on all those negatives,” he said.Instead, he urged Catholics to ask, “What can we do in this society? How can we, few as we are, change society positively?” adding that the concept of a creative minority is rooted in investing in people through education and formation so they can become agents of transformation.Illustrating that vision, Musa, who serves as the president of the Commission for Social Communications of the Catholic Bishops’ Conference of Nigeria (CBCN), cited a Sudanese proverb on the role of parents.“The role of parents is to give children two things: to give them roots and to give them wings. Roots to know where they are coming from, to know their faith, to know their values, and then wings to empower them to be role models within the society,” the bishop said. Musa, who was consecrated a bishop in December 2023, said that laying a solid foundation has been the dioceseʼs immediate priority since its creation. He recalled that the diocese adopted a 10-year strategic plan during its first general assembly to guide its pastoral mission.“Our main task is to set the foundation. Setting the foundation, what I consider paramount and probably the greatest need of the diocese, is concentrating on children and youth,” the bishop told ACI Africa.Education, he added, remains central to that vision, particularly for children who cannot afford schooling.“We have a responsibility to send more children to school, especially those who are not able to afford education. My biggest pastoral need now is to set up a secondary school for girls, where they can get a very good faith formation,” Musa said.He also underscored the role of communication in presenting a fuller picture of life in Katsina, where public attention is often dominated by reports of insecurity.“Our communication department has been in touch with ACI Africa. We send news from time to time. But something very interesting about the news we send is that the communication department is focusing on constructive news, if you may call it positive news, good news that is coming from that side,” he said.While acknowledging the reality of banditry, killings, kidnappings, and displacement in Katsina state, Musa said these challenges should not eclipse the signs of hope emerging in the diocese.“We acknowledge all these things are happening, and we are in a very difficult time in Katsina. But on the other side, we want to emphasize that in the midst of all this darkness, God is at work in Katsina Diocese,” he said, citing baptisms, confirmations, the Church’s educational initiatives, and other expressions of the diocese’s pastoral mission.As part of its pastoral strategy, the diocese is also strengthening relationships across religious communities.“We are making an effort to develop interreligious dialogue between Christians and Muslims and between Catholics and other Christians within the diocese,” the bishop said.He also expressed optimism about the growth of priestly vocations in the young diocese. While the Katsina Diocese continues to rely on support from neighboring dioceses because of a shortage of clergy, the number of seminarians has nearly doubled since its establishment.“The good news is that while we inherited 21 seminarians, today we have close to 40 seminarians,” he said. “This is impressive, and that tells us that our Church has great potential. We are looking forward to a Church that is not only self-sufficient but also a Church that will be willing to give out priests to help others.”Musa went on to encourage the people of God entrusted to his pastoral care to remain hopeful despite their limited numbers and resources.“The message of hope that I have for my people in the Diocese of Katsina is that we are few in number. We have very few resources, but we must always remember that little is much when God is in it,” he told ACI Africa at the congress.Held under the theme, “Digital Communication for Cultural Harmony and Environmental Well-Being,” the six-day SIGNIS World Congress concluded on Saturday. Organized every four years, it “provides a platform for participants to engage in substantive discussions, exchange ideas, and contemplate the future trajectory of media and communication,” according to a SIGNIS report.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Nigerian bishop in Muslim-majority region says being ‘creative minority’ is key to diocese’s mission – #Catholic – KIGALI, Rwanda — The pioneer bishop of Nigeria’s Diocese of Katsina said the young diocese is building its future around the vision of becoming a “creative minority,” seeking to transform society through education, faith formation, interreligious dialogue, and witness rather than being discouraged by its small Catholic population.Speaking to ACI Africa, the sister service of EWTN News in Africa, at the Aug. 3–8 SIGNIS World Congress in Kigali, Rwanda, Bishop Gerald Mamman Musa said the diocese, erected in October 2023, has chosen to focus on its mission instead of dwelling on the challenges Christians in northwestern Nigeria are facing.“Even though Katsina has a small population of Christians or Catholics, we want to be a creative minority,” Musa said, explaining that Catholics should resist defining themselves by their numerical weakness or the hardships they face.“Sometimes we can be lamenting about the fact that we are very few. We can be lamenting about the fact that we are oppressed, persecuted, or discriminated against. We must not focus on all those negatives,” he said.Instead, he urged Catholics to ask, “What can we do in this society? How can we, few as we are, change society positively?” adding that the concept of a creative minority is rooted in investing in people through education and formation so they can become agents of transformation.Illustrating that vision, Musa, who serves as the president of the Commission for Social Communications of the Catholic Bishops’ Conference of Nigeria (CBCN), cited a Sudanese proverb on the role of parents.“The role of parents is to give children two things: to give them roots and to give them wings. Roots to know where they are coming from, to know their faith, to know their values, and then wings to empower them to be role models within the society,” the bishop said. Musa, who was consecrated a bishop in December 2023, said that laying a solid foundation has been the dioceseʼs immediate priority since its creation. He recalled that the diocese adopted a 10-year strategic plan during its first general assembly to guide its pastoral mission.“Our main task is to set the foundation. Setting the foundation, what I consider paramount and probably the greatest need of the diocese, is concentrating on children and youth,” the bishop told ACI Africa.Education, he added, remains central to that vision, particularly for children who cannot afford schooling.“We have a responsibility to send more children to school, especially those who are not able to afford education. My biggest pastoral need now is to set up a secondary school for girls, where they can get a very good faith formation,” Musa said.He also underscored the role of communication in presenting a fuller picture of life in Katsina, where public attention is often dominated by reports of insecurity.“Our communication department has been in touch with ACI Africa. We send news from time to time. But something very interesting about the news we send is that the communication department is focusing on constructive news, if you may call it positive news, good news that is coming from that side,” he said.While acknowledging the reality of banditry, killings, kidnappings, and displacement in Katsina state, Musa said these challenges should not eclipse the signs of hope emerging in the diocese.“We acknowledge all these things are happening, and we are in a very difficult time in Katsina. But on the other side, we want to emphasize that in the midst of all this darkness, God is at work in Katsina Diocese,” he said, citing baptisms, confirmations, the Church’s educational initiatives, and other expressions of the diocese’s pastoral mission.As part of its pastoral strategy, the diocese is also strengthening relationships across religious communities.“We are making an effort to develop interreligious dialogue between Christians and Muslims and between Catholics and other Christians within the diocese,” the bishop said.He also expressed optimism about the growth of priestly vocations in the young diocese. While the Katsina Diocese continues to rely on support from neighboring dioceses because of a shortage of clergy, the number of seminarians has nearly doubled since its establishment.“The good news is that while we inherited 21 seminarians, today we have close to 40 seminarians,” he said. “This is impressive, and that tells us that our Church has great potential. We are looking forward to a Church that is not only self-sufficient but also a Church that will be willing to give out priests to help others.”Musa went on to encourage the people of God entrusted to his pastoral care to remain hopeful despite their limited numbers and resources.“The message of hope that I have for my people in the Diocese of Katsina is that we are few in number. We have very few resources, but we must always remember that little is much when God is in it,” he told ACI Africa at the congress.Held under the theme, “Digital Communication for Cultural Harmony and Environmental Well-Being,” the six-day SIGNIS World Congress concluded on Saturday. Organized every four years, it “provides a platform for participants to engage in substantive discussions, exchange ideas, and contemplate the future trajectory of media and communication,” according to a SIGNIS report.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

At the SIGNIS World Congress, Bishop Gerald Mamman Musa said the young Katsina Diocese in northwestern Nigeria will focus on “transforming society” rather than on the challenges Christians face there.

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Denver healing could move a nun jailed by communists toward sainthood – #Catholic – Blessed Zdenka Schelingová, a Slovak religious member of the Sisters of Mercy of the Holy Cross (SCSC), may be one step closer to sainthood. The postulator of her cause, Father Lucián Bogucki of the Order of Friars Minor Conventual, handed the “positio super miro” to the archbishop of Bratislava, Stanislav Zvolenský, last month. The document, whose Latin title refers to a purported miracle, describes an alleged healing said to have occurred through her intercession in Denver.“The very fact that the Dicastery for the Causes of Saints is dealing with the extraordinary healing through the intercession of Blessed Zdenka Schelingová is a gift from God and a great encouragement,” Zvolenský told EWTN News.The date for the meeting of the commission of cardinals that will discuss the document and the reported miracle is not yet known but may come within a few months. The final decision on canonization rests with the pope.The cause is an opportunity to enter “spiritual communion with those whom the Church presents to us as saints and blessed, so that we can also turn to them with a request for their intercession,” the archbishop said.Zvolenský encouraged the faithful to “admire God’s goodness as he always gives us extraordinary signs of his love.”A martyr under communismBorn Cecília Schelingová on Christmas Eve 110 years ago in the village of Krivá, in modern-day Slovakia, the future sister joined the Sisters of Mercy of the Holy Cross and worked as a nurse and later in a hospital laboratory. She helped a Catholic priest escape from a hospital and attempted to do so again; the second time it was a trap, and she was arrested. She was tortured, accused of treason by the recently established communist regime, and imprisoned in various jails across then-Czechoslovakia.
 
 Blessed Zdenka Schelingová appears in a 1952 Czechoslovak State Security photograph taken after her arrest in Bratislava. | Credit: Archive of the Sisters of Mercy of the Holy Cross (SCSC)
 
 Sister Zdenka was released in April 1955 and died on July 31, 1955, from the effects of torture and her ruined health. She was exonerated of all charges against her in 1970 and was beatified in 2003 by Pope John Paul II.Respect and admiration for Sister Zdenka “is growing,” as “we have seen this now during various events on her liturgical feast,” which falls on July 30, said Sister Mária Terézia Dobrovičová, provincial superior of the Slovak province of the Sisters of Mercy of the Holy Cross. The congregation was founded 170 years ago in Switzerland, and soon afterward the sisters were invited to what is now Slovakia, she explained.Bishop Tomáš Galis of the Diocese of Žilina celebrated Mass on the feast day, quoting Sister Zdenka: “Forgiveness is the greatest thing in life.” The Confederation of Political Prisoners of Slovakia also organized a conference on the religious sisters who lived in secret under the communist regime in Czechoslovakia.Pilgrims are visiting sites associated with her, including her native village of Krivá; Podunajské Biskupice, where her remains rest; and Trnava, the seat of the congregation in Slovakia.Sister Mária Terézia said the sisters “receive various requests from people to pray for the intercession” of Sister Zdenka, “but we also have various testimonies about how prayers for her intercession have been heard.” This is encouraging, “and we are happy about it,” she stressed.
 
 Cecília Schelingová, the future Blessed Zdenka, is pictured as a 15-year-old, around the time she entered religious life. | Credit: Archive of the Sisters of Mercy of the Holy Cross (SCSC)
 
 The official website dedicated to Sister Zdenka’s memory, zdenka.sk, shares several testimonies from people whose prayers were answered after they prayed to her. It does not, however, include the case contained in the “positio super miro.”The Denver healingA man in Denver was diagnosed with pancreatic cancer and sent home. His wife knew someone who was a distant relative of Sister Zdenka and, together with her colleagues, reportedly began to pray for him.The man had his tubes removed and was ready to die, yet his appetite returned and he regained his strength. He later suffered an embolism and died, according to one Slovak daily, which, however, did not cite a source. An autopsy confirmed that he had been cured of cancer, with no trace of the disease, and died three years after his recovery, though from a different diagnosis.EWTN News contacted Bogucki for details about the case and the alleged healing. Instead, the priest — who is of Polish origin, lived in Slovakia for many years, and served as a confessor at St. Peter’s Basilica in Rome — asked for prayers for the final phase before Sister Zdenka’s possible canonization.

Denver healing could move a nun jailed by communists toward sainthood – #Catholic – Blessed Zdenka Schelingová, a Slovak religious member of the Sisters of Mercy of the Holy Cross (SCSC), may be one step closer to sainthood. The postulator of her cause, Father Lucián Bogucki of the Order of Friars Minor Conventual, handed the “positio super miro” to the archbishop of Bratislava, Stanislav Zvolenský, last month. The document, whose Latin title refers to a purported miracle, describes an alleged healing said to have occurred through her intercession in Denver.“The very fact that the Dicastery for the Causes of Saints is dealing with the extraordinary healing through the intercession of Blessed Zdenka Schelingová is a gift from God and a great encouragement,” Zvolenský told EWTN News.The date for the meeting of the commission of cardinals that will discuss the document and the reported miracle is not yet known but may come within a few months. The final decision on canonization rests with the pope.The cause is an opportunity to enter “spiritual communion with those whom the Church presents to us as saints and blessed, so that we can also turn to them with a request for their intercession,” the archbishop said.Zvolenský encouraged the faithful to “admire God’s goodness as he always gives us extraordinary signs of his love.”A martyr under communismBorn Cecília Schelingová on Christmas Eve 110 years ago in the village of Krivá, in modern-day Slovakia, the future sister joined the Sisters of Mercy of the Holy Cross and worked as a nurse and later in a hospital laboratory. She helped a Catholic priest escape from a hospital and attempted to do so again; the second time it was a trap, and she was arrested. She was tortured, accused of treason by the recently established communist regime, and imprisoned in various jails across then-Czechoslovakia. Blessed Zdenka Schelingová appears in a 1952 Czechoslovak State Security photograph taken after her arrest in Bratislava. | Credit: Archive of the Sisters of Mercy of the Holy Cross (SCSC) Sister Zdenka was released in April 1955 and died on July 31, 1955, from the effects of torture and her ruined health. She was exonerated of all charges against her in 1970 and was beatified in 2003 by Pope John Paul II.Respect and admiration for Sister Zdenka “is growing,” as “we have seen this now during various events on her liturgical feast,” which falls on July 30, said Sister Mária Terézia Dobrovičová, provincial superior of the Slovak province of the Sisters of Mercy of the Holy Cross. The congregation was founded 170 years ago in Switzerland, and soon afterward the sisters were invited to what is now Slovakia, she explained.Bishop Tomáš Galis of the Diocese of Žilina celebrated Mass on the feast day, quoting Sister Zdenka: “Forgiveness is the greatest thing in life.” The Confederation of Political Prisoners of Slovakia also organized a conference on the religious sisters who lived in secret under the communist regime in Czechoslovakia.Pilgrims are visiting sites associated with her, including her native village of Krivá; Podunajské Biskupice, where her remains rest; and Trnava, the seat of the congregation in Slovakia.Sister Mária Terézia said the sisters “receive various requests from people to pray for the intercession” of Sister Zdenka, “but we also have various testimonies about how prayers for her intercession have been heard.” This is encouraging, “and we are happy about it,” she stressed. Cecília Schelingová, the future Blessed Zdenka, is pictured as a 15-year-old, around the time she entered religious life. | Credit: Archive of the Sisters of Mercy of the Holy Cross (SCSC) The official website dedicated to Sister Zdenka’s memory, zdenka.sk, shares several testimonies from people whose prayers were answered after they prayed to her. It does not, however, include the case contained in the “positio super miro.”The Denver healingA man in Denver was diagnosed with pancreatic cancer and sent home. His wife knew someone who was a distant relative of Sister Zdenka and, together with her colleagues, reportedly began to pray for him.The man had his tubes removed and was ready to die, yet his appetite returned and he regained his strength. He later suffered an embolism and died, according to one Slovak daily, which, however, did not cite a source. An autopsy confirmed that he had been cured of cancer, with no trace of the disease, and died three years after his recovery, though from a different diagnosis.EWTN News contacted Bogucki for details about the case and the alleged healing. Instead, the priest — who is of Polish origin, lived in Slovakia for many years, and served as a confessor at St. Peter’s Basilica in Rome — asked for prayers for the final phase before Sister Zdenka’s possible canonization.

The postulator of Blessed Zdenka Schelingová’s cause has delivered the dossier on an alleged Denver healing to the archbishop of Bratislava, advancing her path toward canonization.

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Study shows society’s religious norms can affect children’s anxiety #Catholic Religious faith in society may do more than provide spiritual comfort and moral guidance; it could also help protect against anxiety disorders, according to a recent study published in Developmental Science.The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.The study did not compare religious versus nonreligious people or compare specific countries. While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.Country-based disparitiesIn WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”Family versus society predictorsThe study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said. So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said. The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.

Study shows society’s religious norms can affect children’s anxiety #Catholic Religious faith in society may do more than provide spiritual comfort and moral guidance; it could also help protect against anxiety disorders, according to a recent study published in Developmental Science.The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.The study did not compare religious versus nonreligious people or compare specific countries. While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.Country-based disparitiesIn WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”Family versus society predictorsThe study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said. So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said. The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.

The study, which looked at data over three decades, reports that a country’s religious values may serve as “a protective factor” against anxiety issues in children and adolescents.

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Gospel and Word of the Day – 09 August 2026 – A reading from the First Book of Kings 19:9a, 11-13a At the mountain of God, Horeb, Elijah came to a cave where he took shelter.  Then the LORD said to him, ?Go outside and stand on the mountain before the LORD; the LORD will be passing by.?  A strong and heavy wind was rending the mountains and crushing rocks before the LORD? but the LORD was not in the wind.  After the wind there was an earthquake? but the LORD was not in the earthquake.  After the earthquake there was fire? but the LORD was not in the fire.  After the fire there was a tiny whispering sound.  When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave.   A reading from the Letter of St. Paul to the Romans 9:1-5 Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness that I have great sorrow and constant anguish in my heart.  For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.  They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; theirs the patriarchs, and from them, according to the flesh, is the Christ, who is over all, God blessed forever. Amen.From the Gospel according to Matthew 14:22-33 After he had fed the people, Jesus made the disciples get into a boat and precede him to the other side, while he dismissed the crowds.  After doing so, he went up on the mountain by himself to pray.  When it was evening he was there alone.  Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.  During the fourth watch of the night, he came toward them walking on the sea.  When the disciples saw him walking on the sea they were terrified.  ?It is a ghost,? they said, and they cried out in fear.  At once Jesus spoke to them, ?Take courage, it is I; do not be afraid.?  Peter said to him in reply, ?Lord, if it is you, command me to come to you on the water.?  He said, ?Come.?  Peter got out of the boat and began to walk on the water toward Jesus.  But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, ?Lord, save me!?  Immediately Jesus stretched out his hand and caught Peter, and said to him, ?O you of little faith, why did you doubt??  After they got into the boat, the wind died down.  Those who were in the boat did him homage, saying, ?Truly, you are the Son of God.?Today, Christ repeats to each of us, ?Take heart, it is I; have no fear!? Take heart because I am here, because you are no longer alone on the turbulent waters of life. And so, what should we do when we find ourselves on the open sea at the mercy of headwinds? What should we do when we face the fear of the open sea, when we see only darkness and we feel we are going under? We need to do two things that the disciples do in the Gospel. What do the disciples do? They call on and welcome Jesus. At the worst moments, in the darkest of storms, call on Jesus and welcome Jesus. The disciples call on Jesus: Peter walks a little on the waters towards Jesus, but then gets frightened. He sinks and then cries out: ?Lord, save me!? (v. 30). Invoke Jesus, call on Jesus. This prayer is beautiful. It expresses the certainty that the Lord can save us, that he conquers our evil and our fears. (?) And then the disciples welcome. First they call on, then they welcome Jesus into the boat. The text says that as soon as he got into the boat, ?the wind ceased? (v. 32). The Lord knows that the boat of our life, as well as the boat of the Church, is threatened by headwinds, and that the sea on which we sail is often turbulent. He does not spare us the hard work of sailing; rather ? the Gospel emphasizes ? he pushes his disciples to depart. He invites us to face difficulties so they too might become salvific places, so Jesus can conquer them, so they become opportunities to meet him. In fact, in our moments of darkness, he comes to meet us, asking to be welcomed like that night on the lake. (Pope Francis, Angelus, 13 August 2023)

A reading from the First Book of Kings
19:9a, 11-13a

At the mountain of God, Horeb,
Elijah came to a cave where he took shelter. 
Then the LORD said to him,
?Go outside and stand on the mountain before the LORD;
the LORD will be passing by.? 
A strong and heavy wind was rending the mountains
and crushing rocks before the LORD?
but the LORD was not in the wind. 
After the wind there was an earthquake?
but the LORD was not in the earthquake. 
After the earthquake there was fire?
but the LORD was not in the fire. 
After the fire there was a tiny whispering sound. 
When he heard this,
Elijah hid his face in his cloak
and went and stood at the entrance of the cave.

 

A reading from the Letter of St. Paul to the Romans
9:1-5

Brothers and sisters:
I speak the truth in Christ, I do not lie;
my conscience joins with the Holy Spirit in bearing me witness
that I have great sorrow and constant anguish in my heart. 
For I could wish that I myself were accursed and cut off from Christ
for the sake of my own people,
my kindred according to the flesh. 
They are Israelites;
theirs the adoption, the glory, the covenants,
the giving of the law, the worship, and the promises;
theirs the patriarchs, and from them,
according to the flesh, is the Christ,
who is over all, God blessed forever. Amen.

From the Gospel according to Matthew
14:22-33

After he had fed the people, Jesus made the disciples get into a boat
and precede him to the other side,
while he dismissed the crowds. 
After doing so, he went up on the mountain by himself to pray. 
When it was evening he was there alone. 
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it. 
During the fourth watch of the night,
he came toward them walking on the sea. 
When the disciples saw him walking on the sea they were terrified. 
?It is a ghost,? they said, and they cried out in fear. 
At once Jesus spoke to them, ?Take courage, it is I; do not be afraid.? 
Peter said to him in reply,
?Lord, if it is you, command me to come to you on the water.? 
He said, ?Come.? 
Peter got out of the boat and began to walk on the water toward Jesus. 
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, ?Lord, save me!? 
Immediately Jesus stretched out his hand and caught Peter,
and said to him, ?O you of little faith, why did you doubt?? 
After they got into the boat, the wind died down. 
Those who were in the boat did him homage, saying,
?Truly, you are the Son of God.?

Today, Christ repeats to each of us, ?Take heart, it is I; have no fear!? Take heart because I am here, because you are no longer alone on the turbulent waters of life. And so, what should we do when we find ourselves on the open sea at the mercy of headwinds? What should we do when we face the fear of the open sea, when we see only darkness and we feel we are going under? We need to do two things that the disciples do in the Gospel. What do the disciples do? They call on and welcome Jesus. At the worst moments, in the darkest of storms, call on Jesus and welcome Jesus.

The disciples call on Jesus: Peter walks a little on the waters towards Jesus, but then gets frightened. He sinks and then cries out: ?Lord, save me!? (v. 30). Invoke Jesus, call on Jesus. This prayer is beautiful. It expresses the certainty that the Lord can save us, that he conquers our evil and our fears. (?)

And then the disciples welcome. First they call on, then they welcome Jesus into the boat. The text says that as soon as he got into the boat, ?the wind ceased? (v. 32). The Lord knows that the boat of our life, as well as the boat of the Church, is threatened by headwinds, and that the sea on which we sail is often turbulent. He does not spare us the hard work of sailing; rather ? the Gospel emphasizes ? he pushes his disciples to depart. He invites us to face difficulties so they too might become salvific places, so Jesus can conquer them, so they become opportunities to meet him. In fact, in our moments of darkness, he comes to meet us, asking to be welcomed like that night on the lake. (Pope Francis, Angelus, 13 August 2023)

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The Hillbilly Thomists hit the road with new album ‘Strange Land’ #Catholic Between ministering to their communities and traveling down the southern interstate from Macon, Georgia, to Birmingham, Alabama, the Dominican friars of The Hillbilly Thomists are balancing full-time religious life with the whirlwind of a regional tour.The music group’s latest project, “Strange Land,” was released as a surprise drop just a couple of days into their summer tour, offering listeners a blend of deep theological reflection and traditional Americana music.The surprise drop decision was driven largely by their demanding schedules. After writing and recording the tracks a year prior, the postproduction process had to fit around their primary duties as “hounds of the Lord.”“The postproduction process just takes a while because we are all full-time preachers and teachers and chaplains and pastors,” said Dominican Father Justin Bolger, who spoke with the National Catholic Register, the sister news partner of EWTN News, along with his band brothers while on the road.“After this kind of two-week stint that we do in the summer, the music takes a backseat to that … So it kind of came out when it came out.”Musically, “Strange Land” ranges from spiritual anthems like “In-A-My Soul” and “Gloria” to playfully titled tracks like “Garrigou” and “Good Old Elvis.”Dominican Father Thomas Joseph White, one of the founding members of the band who also serves as rector at the Angelicum in Rome, noted that the variety reflects the band’s distinct personalities while remaining grounded in shared themes.“There are some themes that show up, like pilgrimage and hope and struggle, that are in all the songs,” he explained. “It’s very consistent with what we’ve done on other albums, and it just comes out organically or naturally from our songwriting.”The record marks a step forward in technical execution for the ensemble. White described the album as representing a “slightly higher echelon of musical sophistication,” aided by tighter harmonies and complex arrangements. Unlike previous albums where the friars handled all engineering themselves in retreat houses, they hired a professional recording engineer for “Strange Land.” “It frees up more of the band to just focus on the music and to collaborate and just have that be the focus,” Bolger added.That spirit of collaboration is rooted deeply in their shared Dominican vocation. “We’ve known each other for years, and we’re all united in the Dominican order, so it just makes for a real atmosphere of ease,” said Dominican Father Jonah Teller, describing the mutual trust involved when bringing personal songs to the group.
 
 The Hillbilly Thomists have released a new album called “Strange Land.” | Photo courtesy of the Hillbilly Thomists
 
 As the band’s popularity grows, so does a devoted grassroots fan base. White observed a natural overlap between people interested in Catholic intellectual life — such as participants in the Thomistic Institute — and fans of their bluegrass music. That enthusiasm has even spilled over into unofficial merchandise crafted by fans. At recent shows, custom fan art has begun to emerge, including T-shirts designed by a college student featuring torch-bearing dogs alongside the caption “I’m a dog for my Lord,” as well as custom “Good Tree” hats.“You do see some kind of fan art emerge at these shows, which is charming,” Bolger noted. White deadpanned that the order was engaged in a “very serious lawsuit” to confiscate the student’s assets and protect its intellectual property, prompting laughter from the rest of the band.The group’s reach has extended all the way to the Vatican. Recalling a past meeting with Pope Leo XIV, White shared that while most gifts were set aside, the pontiff asked to keep The Hillbilly Thomists’ CDs close by. “So I don’t know if he listens to them, but I do know he made the point of keeping them,” White joked, adding: “It’s unclear at this point in time whether any of our lyrics will be quoted in forthcoming encyclicals, but there’s some speculation.”When asked about playing traditional American folk and bluegrass music, especially as the nation celebrates 250 years of independence, singer and mandolin player Dominican Father Austin Litke pointed out the unique place the band occupies within the genre.“The Christian part of American culture has not always been predominantly Catholic,” Litke noted.“To be able to take up that form of music and infuse it with Catholic doctrine, Catholic culture, and certainly Thomistic culture … we hope is part of the genius of the creativity that’s come out of our fraternal work.”The 11-show tour concludes on Saturday, Aug. 8, fittingly on the feast of St. Dominic, with a performance alongside the Dominican Sisters of St. Cecilia at the Dominican Campus in Nashville, Tennessee.As for how fans can support the new release, Bolger kept his message simple: “Let all the old people and the young people know that they can find it on Spotify.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Hillbilly Thomists hit the road with new album ‘Strange Land’ #Catholic Between ministering to their communities and traveling down the southern interstate from Macon, Georgia, to Birmingham, Alabama, the Dominican friars of The Hillbilly Thomists are balancing full-time religious life with the whirlwind of a regional tour.The music group’s latest project, “Strange Land,” was released as a surprise drop just a couple of days into their summer tour, offering listeners a blend of deep theological reflection and traditional Americana music.The surprise drop decision was driven largely by their demanding schedules. After writing and recording the tracks a year prior, the postproduction process had to fit around their primary duties as “hounds of the Lord.”“The postproduction process just takes a while because we are all full-time preachers and teachers and chaplains and pastors,” said Dominican Father Justin Bolger, who spoke with the National Catholic Register, the sister news partner of EWTN News, along with his band brothers while on the road.“After this kind of two-week stint that we do in the summer, the music takes a backseat to that … So it kind of came out when it came out.”Musically, “Strange Land” ranges from spiritual anthems like “In-A-My Soul” and “Gloria” to playfully titled tracks like “Garrigou” and “Good Old Elvis.”Dominican Father Thomas Joseph White, one of the founding members of the band who also serves as rector at the Angelicum in Rome, noted that the variety reflects the band’s distinct personalities while remaining grounded in shared themes.“There are some themes that show up, like pilgrimage and hope and struggle, that are in all the songs,” he explained. “It’s very consistent with what we’ve done on other albums, and it just comes out organically or naturally from our songwriting.”The record marks a step forward in technical execution for the ensemble. White described the album as representing a “slightly higher echelon of musical sophistication,” aided by tighter harmonies and complex arrangements. Unlike previous albums where the friars handled all engineering themselves in retreat houses, they hired a professional recording engineer for “Strange Land.” “It frees up more of the band to just focus on the music and to collaborate and just have that be the focus,” Bolger added.That spirit of collaboration is rooted deeply in their shared Dominican vocation. “We’ve known each other for years, and we’re all united in the Dominican order, so it just makes for a real atmosphere of ease,” said Dominican Father Jonah Teller, describing the mutual trust involved when bringing personal songs to the group. The Hillbilly Thomists have released a new album called “Strange Land.” | Photo courtesy of the Hillbilly Thomists As the band’s popularity grows, so does a devoted grassroots fan base. White observed a natural overlap between people interested in Catholic intellectual life — such as participants in the Thomistic Institute — and fans of their bluegrass music. That enthusiasm has even spilled over into unofficial merchandise crafted by fans. At recent shows, custom fan art has begun to emerge, including T-shirts designed by a college student featuring torch-bearing dogs alongside the caption “I’m a dog for my Lord,” as well as custom “Good Tree” hats.“You do see some kind of fan art emerge at these shows, which is charming,” Bolger noted. White deadpanned that the order was engaged in a “very serious lawsuit” to confiscate the student’s assets and protect its intellectual property, prompting laughter from the rest of the band.The group’s reach has extended all the way to the Vatican. Recalling a past meeting with Pope Leo XIV, White shared that while most gifts were set aside, the pontiff asked to keep The Hillbilly Thomists’ CDs close by. “So I don’t know if he listens to them, but I do know he made the point of keeping them,” White joked, adding: “It’s unclear at this point in time whether any of our lyrics will be quoted in forthcoming encyclicals, but there’s some speculation.”When asked about playing traditional American folk and bluegrass music, especially as the nation celebrates 250 years of independence, singer and mandolin player Dominican Father Austin Litke pointed out the unique place the band occupies within the genre.“The Christian part of American culture has not always been predominantly Catholic,” Litke noted.“To be able to take up that form of music and infuse it with Catholic doctrine, Catholic culture, and certainly Thomistic culture … we hope is part of the genius of the creativity that’s come out of our fraternal work.”The 11-show tour concludes on Saturday, Aug. 8, fittingly on the feast of St. Dominic, with a performance alongside the Dominican Sisters of St. Cecilia at the Dominican Campus in Nashville, Tennessee.As for how fans can support the new release, Bolger kept his message simple: “Let all the old people and the young people know that they can find it on Spotify.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The music group’s latest project was released as a surprise drop just a couple of days into their summer tour.

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Salesian Sister makes final vows as ‘joyful witness to youth’ #Catholic – Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J.
“Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today, Sister Janna, and pray that your life continues to be a joyful witness to the young and a sign of the special love Christ Jesus has for them!” they posted.
Sister San Juan has been active in youth and campus ministry, having served in roles such as campus ministry coordination. She has regularly participated in community formation and vocations events for the Salesian family.

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Sister Janna earned a bachelor’s degree in environmental engineering in 2013. While working as an engineer, she found joy in teaching faith formation classes to the young at her parish, leading her to explore religious life. Sister Janna entered the Salesians in 2016 and professed her first vows in 2020.
Currently, more than 11,000 Salesian Sisters around the world are dedicated to educating the young and being a “sign and expression of God’s foreseeing love among young people.” Places they serve in the Paterson Diocese, N.J. include Mary Help of Christians Academy in North Haledon, where they run a novitiate, St. Anthony School in Hawthorne, and Sacred Heart Retreat Center and Camp Auxilium, both in Newton.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Salesian Sister makes final vows as ‘joyful witness to youth’ #Catholic – Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J. “Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today, Sister Janna, and pray that your life continues to be a joyful witness to the young and a sign of the special love Christ Jesus has for them!” they posted. Sister San Juan has been active in youth and campus ministry, having served in roles such as campus ministry coordination. She has regularly participated in community formation and vocations events for the Salesian family. Click here to subscribe to our weekly newsletter. Sister Janna earned a bachelor’s degree in environmental engineering in 2013. While working as an engineer, she found joy in teaching faith formation classes to the young at her parish, leading her to explore religious life. Sister Janna entered the Salesians in 2016 and professed her first vows in 2020. Currently, more than 11,000 Salesian Sisters around the world are dedicated to educating the young and being a “sign and expression of God’s foreseeing love among young people.” Places they serve in the Paterson Diocese, N.J. include Mary Help of Christians Academy in North Haledon, where they run a novitiate, St. Anthony School in Hawthorne, and Sacred Heart Retreat Center and Camp Auxilium, both in Newton. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Salesian Sister makes final vows as ‘joyful witness to youth’ #Catholic –

Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J.

“Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today, Sister Janna, and pray that your life continues to be a joyful witness to the young and a sign of the special love Christ Jesus has for them!” they posted.

Sister San Juan has been active in youth and campus ministry, having served in roles such as campus ministry coordination. She has regularly participated in community formation and vocations events for the Salesian family.


Click here to subscribe to our weekly newsletter.

Sister Janna earned a bachelor’s degree in environmental engineering in 2013. While working as an engineer, she found joy in teaching faith formation classes to the young at her parish, leading her to explore religious life. Sister Janna entered the Salesians in 2016 and professed her first vows in 2020.

Currently, more than 11,000 Salesian Sisters around the world are dedicated to educating the young and being a “sign and expression of God’s foreseeing love among young people.” Places they serve in the Paterson Diocese, N.J. include Mary Help of Christians Academy in North Haledon, where they run a novitiate, St. Anthony School in Hawthorne, and Sacred Heart Retreat Center and Camp Auxilium, both in Newton.

BEACON PHOTOS | JOE GIGLI

Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J. “Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today,

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A pioneer mission in astrometry – the measurement of the position, distance, motion, brightness, and color of stars – the European Space Agency’s (ESA) High Precision Parallax Collecting Satellite, or Hipparcos, launched on Aug. 8, 1989. There were immediately problems when a rocket-engine failure kept Hipparcos from reaching its planned orbit. However, the satellite wasContinue reading “Aug. 8, 1989: The Hipparcos satellite launches”

The post Aug. 8, 1989: The Hipparcos satellite launches appeared first on Astronomy Magazine.

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Beatification process begins for American missionary Juan Tomis – #Catholic – Chiclayo, Peru, Bishop Edinson Farfán Córdova announced that in the coming months his diocese will begin the cause for the beatification and canonization of Monsignor Juan Tomis Stack.Tomis, an American missionary priest who was born and raised in Bridgeport, Connecticut, dedicated more than two decades of his life to northern Peru and has been cited by Pope Leo XIV on various occasions as a major inspiration for his own missionary vocation.The announcement was made on Aug. 4 during Farfán’s homily for the feast of St. John Vianney, the patron saint of parish priests. At the Mass, Farfán highlighted the witness of the man who founded Chiclayo’s St. John Vianney Parish and asked the faithful to entrust the upcoming process to God.“Everyone in our diocesan Church of Chiclayo knew Father Juan Tomis. I want to ask that we learn from him. If all goes well and the Lord accompanies and blesses us, the process for his beatification and canonization will begin before long,” the prelate stated.The bishop also highlighted that Tomis left his home country to dedicate his life to the most needy in Peru.“How beautiful that he was born in those lands. He came from the United States to serve these communities in Santa Cruz — in the highlands — and later in our beloved Chiclayo, which holds him so dear. I pray, through the intercession of St. John Vianney, that we may begin this process with joy, gratitude, and hope,” Farfán added.The news comes just days after the presentation of the Spanish edition of the book “Bridgeport to Peru,” originally written in English in 1989 by Monsignor Stephen M. DiGiovanni under the title “Bridgeportʼs Peru.”
 
 The Spanish-language edition of the book “Bridgeport to Peru.” | Credit: Jesús Ángeles
 
 During the book’s presentation, organized by the Friends of Father Juan Tomis group, journalist and researcher Larcery Díaz explained that the translation “was born as a tribute of gratitude to mark the centennial of the birth of the man who was the guide and spiritual father to all the inhabitants of this area: Monsignor Juan Tomis Stack,” he stated.Díaz recalled that it all began in 1963, when Bridgeport Bishop Walter Curtis, inspired by the Second Vatican Council, decided to send missionary priests to Latin America.“The book tells us a story that began with a courageous ‘yes,’” Díaz noted. Among those first volunteers was “a young, enthusiastic priest of Slovak descent, filled with faith: Father Juan Tomis.”The researcher recounted that the priestʼs early years were marked by enormous challenges in the province of Santa Cruz, Cajamarca.The missionaries encountered a population lacking electricity and potable water, nearly impassable roads, high rates of childhood malnutrition, and strong resistance to any pastoral or social change.In the face of these challenges, Tomis spearheaded road construction, fostered priestly vocations, helped build a clinic to care for the poorest, and worked to recover Church property that had been illegally occupied.“Upon arriving during a cold winter, the missionaries faced a reality very different from what they had envisioned. Yet, it was their perseverance that allowed the seed of the Gospel to bear fruit on Peruvian soil,” Díaz noted.In 1967, the mission relocated to Chiclayo, where Tomis founded St. John Vianney Parish, a community that, as Díaz recalled, he never wanted to turn into merely an institution.“He did not want just an institution, but a ‘parish family.’ His tools were active charity and human kindness,” he explained.From there, he spearheaded initiatives that remain etched in the memories of thousands of Chiclayo residents: the Useful Vacations program for children, the establishment of Scout troops, medical clinics, libraries, religious song festivals, and fondly remembered televised Masses.“Father Juanʼs work transformed Chiclayo. That is undeniable,” the journalist affirmed.His dedication was also recognized by the Holy See: In 1979, Pope John Paul II bestowed upon him the title of monsignor.
 
 Presentation of the book “Bridgeport to Peru” in Chiclayo, Peru. | Credit: Jesús Ángeles
 
 Tomis passed away on June 29, 1986. His funeral drew a crowd of some 20,000 people who accompanied the procession through the streets of Chiclayo, one of the largest outpourings of affection the city has ever seen.“The outpouring of people from the entire community was spontaneous,” Díaz recalled, reading from an article he wrote 10 years after the priestʼs death.“I can still see the thousands upon thousands of white handkerchiefs fluttering in the wind, bidding him a final farewell, Díaz recalled. “He was a priest who came to fulfill his duty, always bringing a delicate touch of tenderness, a warm spirit of love for his neighbor, and an unwavering devotion to the needy and the downtrodden,” he continued.The journalist noted that Tomis “sowed love because he loved love, the hallmark of Christianity” and affirmed that his legacy lives on through the pastoral, social, and educational initiatives he spearheaded in Chiclayo.At the conclusion of the book’s presentation, Díaz summarized the priestʼs impact in a sentence that takes on special significance today, following the announcement of his future cause for beatification.“Today, as we open these pages, we do not merely read a historical chronicle; we reconnect with the friend, the teacher, and the guide. This book stands as a testament to how the love of God, when translated into service, can change the history of a community.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Beatification process begins for American missionary Juan Tomis – #Catholic – Chiclayo, Peru, Bishop Edinson Farfán Córdova announced that in the coming months his diocese will begin the cause for the beatification and canonization of Monsignor Juan Tomis Stack.Tomis, an American missionary priest who was born and raised in Bridgeport, Connecticut, dedicated more than two decades of his life to northern Peru and has been cited by Pope Leo XIV on various occasions as a major inspiration for his own missionary vocation.The announcement was made on Aug. 4 during Farfán’s homily for the feast of St. John Vianney, the patron saint of parish priests. At the Mass, Farfán highlighted the witness of the man who founded Chiclayo’s St. John Vianney Parish and asked the faithful to entrust the upcoming process to God.“Everyone in our diocesan Church of Chiclayo knew Father Juan Tomis. I want to ask that we learn from him. If all goes well and the Lord accompanies and blesses us, the process for his beatification and canonization will begin before long,” the prelate stated.The bishop also highlighted that Tomis left his home country to dedicate his life to the most needy in Peru.“How beautiful that he was born in those lands. He came from the United States to serve these communities in Santa Cruz — in the highlands — and later in our beloved Chiclayo, which holds him so dear. I pray, through the intercession of St. John Vianney, that we may begin this process with joy, gratitude, and hope,” Farfán added.The news comes just days after the presentation of the Spanish edition of the book “Bridgeport to Peru,” originally written in English in 1989 by Monsignor Stephen M. DiGiovanni under the title “Bridgeportʼs Peru.” The Spanish-language edition of the book “Bridgeport to Peru.” | Credit: Jesús Ángeles During the book’s presentation, organized by the Friends of Father Juan Tomis group, journalist and researcher Larcery Díaz explained that the translation “was born as a tribute of gratitude to mark the centennial of the birth of the man who was the guide and spiritual father to all the inhabitants of this area: Monsignor Juan Tomis Stack,” he stated.Díaz recalled that it all began in 1963, when Bridgeport Bishop Walter Curtis, inspired by the Second Vatican Council, decided to send missionary priests to Latin America.“The book tells us a story that began with a courageous ‘yes,’” Díaz noted. Among those first volunteers was “a young, enthusiastic priest of Slovak descent, filled with faith: Father Juan Tomis.”The researcher recounted that the priestʼs early years were marked by enormous challenges in the province of Santa Cruz, Cajamarca.The missionaries encountered a population lacking electricity and potable water, nearly impassable roads, high rates of childhood malnutrition, and strong resistance to any pastoral or social change.In the face of these challenges, Tomis spearheaded road construction, fostered priestly vocations, helped build a clinic to care for the poorest, and worked to recover Church property that had been illegally occupied.“Upon arriving during a cold winter, the missionaries faced a reality very different from what they had envisioned. Yet, it was their perseverance that allowed the seed of the Gospel to bear fruit on Peruvian soil,” Díaz noted.In 1967, the mission relocated to Chiclayo, where Tomis founded St. John Vianney Parish, a community that, as Díaz recalled, he never wanted to turn into merely an institution.“He did not want just an institution, but a ‘parish family.’ His tools were active charity and human kindness,” he explained.From there, he spearheaded initiatives that remain etched in the memories of thousands of Chiclayo residents: the Useful Vacations program for children, the establishment of Scout troops, medical clinics, libraries, religious song festivals, and fondly remembered televised Masses.“Father Juanʼs work transformed Chiclayo. That is undeniable,” the journalist affirmed.His dedication was also recognized by the Holy See: In 1979, Pope John Paul II bestowed upon him the title of monsignor. Presentation of the book “Bridgeport to Peru” in Chiclayo, Peru. | Credit: Jesús Ángeles Tomis passed away on June 29, 1986. His funeral drew a crowd of some 20,000 people who accompanied the procession through the streets of Chiclayo, one of the largest outpourings of affection the city has ever seen.“The outpouring of people from the entire community was spontaneous,” Díaz recalled, reading from an article he wrote 10 years after the priestʼs death.“I can still see the thousands upon thousands of white handkerchiefs fluttering in the wind, bidding him a final farewell, Díaz recalled. “He was a priest who came to fulfill his duty, always bringing a delicate touch of tenderness, a warm spirit of love for his neighbor, and an unwavering devotion to the needy and the downtrodden,” he continued.The journalist noted that Tomis “sowed love because he loved love, the hallmark of Christianity” and affirmed that his legacy lives on through the pastoral, social, and educational initiatives he spearheaded in Chiclayo.At the conclusion of the book’s presentation, Díaz summarized the priestʼs impact in a sentence that takes on special significance today, following the announcement of his future cause for beatification.“Today, as we open these pages, we do not merely read a historical chronicle; we reconnect with the friend, the teacher, and the guide. This book stands as a testament to how the love of God, when translated into service, can change the history of a community.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On various occasions, Pope Leo XIV has referenced the Bridgeport, Connecticut, native as a major inspiration for his own vocation.

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Homeless outreach must go beyond housing, Catholic leader says – #Catholic – The Atlantic City, New Jersey, Rescue Mission’s leader said the nation must confront mental‑health drivers of homelessness after a Vatican call for action.“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” , told “EWTN News Nightly” on Aug. 7. “Over the years itʼs been addiction, both alcohol and narcotic kind, and then just traumatic family events, death of a loved one, things like that,” he said. “But the largest number in recent years is really dealing with mental health.”The Atlantic City Rescue Mission is one of the nationʼs oldest homeless outreach centers, providing shelter, meals, addiction recovery, job training, mental health services, and long-term support for individuals experiencing homelessness.“Weʼre the largest shelter in southern new Jersey,” Brown said. “An interesting note, during COVID, we were the only shelter that actually remained open during the whole time of COVID. So we really have seen it all.”The Vatican released a message July 30 urging the United Nations to include the homeless in efforts to create sustainable cities, stating that the “persistence of homelessness should trouble the conscience of the international community.”According to the U.S. Department of Housing and Urban Development (HUD)’s annual Point-In-Time (PIT) report, 745,652 people were homeless in the U.S. in 2025, including 266,320 people living on the street on a single night in January 2025. While the total number of homeless people in the U.S. has increased by 27% since 2013, the number decreased by 3% from 2024 to 2025.Ultimately, when addressing the underlying causes of homelessness, Brown emphasized the need to provide hope to those who arrive at the mission.“When someone steps through the doorway into the mission, itʼs their worst day,” he said. “Our job is to serve them as weʼve been called to be servants to the poor and servants to the homeless, which is to really provide them with hope.”“If we just feed and house and donʼt share the Gospel, weʼve really done an injustice to that individual. So thatʼs paramount,” Brown said.

Homeless outreach must go beyond housing, Catholic leader says – #Catholic – The Atlantic City, New Jersey, Rescue Mission’s leader said the nation must confront mental‑health drivers of homelessness after a Vatican call for action.“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” , told “EWTN News Nightly” on Aug. 7. “Over the years itʼs been addiction, both alcohol and narcotic kind, and then just traumatic family events, death of a loved one, things like that,” he said. “But the largest number in recent years is really dealing with mental health.”The Atlantic City Rescue Mission is one of the nationʼs oldest homeless outreach centers, providing shelter, meals, addiction recovery, job training, mental health services, and long-term support for individuals experiencing homelessness.“Weʼre the largest shelter in southern new Jersey,” Brown said. “An interesting note, during COVID, we were the only shelter that actually remained open during the whole time of COVID. So we really have seen it all.”The Vatican released a message July 30 urging the United Nations to include the homeless in efforts to create sustainable cities, stating that the “persistence of homelessness should trouble the conscience of the international community.”According to the U.S. Department of Housing and Urban Development (HUD)’s annual Point-In-Time (PIT) report, 745,652 people were homeless in the U.S. in 2025, including 266,320 people living on the street on a single night in January 2025. While the total number of homeless people in the U.S. has increased by 27% since 2013, the number decreased by 3% from 2024 to 2025.Ultimately, when addressing the underlying causes of homelessness, Brown emphasized the need to provide hope to those who arrive at the mission.“When someone steps through the doorway into the mission, itʼs their worst day,” he said. “Our job is to serve them as weʼve been called to be servants to the poor and servants to the homeless, which is to really provide them with hope.”“If we just feed and house and donʼt share the Gospel, weʼve really done an injustice to that individual. So thatʼs paramount,” Brown said.

“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” Dan Brown told “EWTN News Nightly.”

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Australian bishops warn against rising antisemitism in message on social division – #Catholic – The Australian Catholic Bishops’ Conference raised concern over rising antisemitism in its second 2026 Social Justice Statement, “Living the Gospel in Times of Social Division,” released Aug. 7.“In Australia, the strain on social cohesion has been made painfully visible by a disturbing rise in antisemitism,” the statement said, citing the Bondi Beach shooting attack and other forms of targeting that have “left many to feel unsafe in places that should be secure, such as schools, synagogues, streets, and public events.”“Such hatred is an affront to God,” the bishops said, calling on Catholics to live the Gospel by remaining close to Christ through prayer and the sacraments, encountering other cultures with openness, and “exercising restraint in what we say — especially online — rejecting gossip, slander, dehumanizing labels, and sharing unverified claims.” Canadian military bishop says prayer restrictions came after insufficient consultationBishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada said members of the Interfaith Committee on Canadian Military Chaplaincy were not included in the drafting of new policies that restrict prayer at official ceremonies.McCaig said the Department of National Defence drafted the policy without consulting members and that they were asked to assist only with “word-crafting” and “final touches,” according to a report from the Catholic Register on Aug. 6. “There are a number of us who are very concerned about the lack of consultation,” the bishop said. Under the new policy, faith leaders are not allowed to include faith-specific language in spiritual reflections at public events, the report said.Syrian authorities release Kurdish evangelical pastor Syrian authorities have released the Rev. Nihad Hassan, pastor of the Kurdish Evangelical Church in Beirut, following two weeks in detention.His attorney said Hassan’s vehicle and personal belongings were also returned, ACI MENA, the Arabic-language sister service of EWTN News, reported. The pastor had traveled through official crossings to his hometown in the Afrin region before security personnel detained him the following day. A criminal investigation reportedly accused him of publishing online material offensive to a religion or its sacred rites and of provoking sectarian tensions. The Kurdish Lawyers Union welcomed his release while calling for the protection of civil liberties, due process, and the rule of law.Franciscan youth in Egypt make a ‘Passage to Life’Egypt’s 33rd Franciscan youth journey marked the 800th anniversary of St. Francis of Assisi’s death with 10 days of retreat, prayer, and service held July 25 through Aug. 3.For the first time, participants began their spiritual exercises in the Siwa Oasis, where silence and reflection offered space to consider their vocations and relationship with God, ACI MENA reported Aug. 6. Returning to Cairo, they visited Melkite, Maronite, and Chaldean Catholic churches; learned about the Dominican mission of Christian-Muslim dialogue; and served in shelters, elder-care homes, and medical institutions. Father Mokhles Masri, who leads the initiative, said the theme “Passage to Life” presented St. Francis’ death as an entry into eternal life, while the accompanying motto, “Enlighten the darkness of my heart,” invited participants to encounter God’s light amid struggles with faith, hope, and love.Swiss defense minister apologizes for draft law change affecting clergySwiss Defense Minister Martin Pfister has issued an apology for removing exemptions from military service for clergy members without consulting church leaders.Pfister said in a July 21 letter that the Federal Council’s decision to end exemptions for clergy was “an oversight” and that church leaders should “unquestionably” have been consulted prior to the change going into effect on June 1. “We ask your forgiveness,” he wrote. The Federal Council had defended the reform by arguing that the exemption had become obsolete. It said the provision was originally intended to ensure civilians would continue receiving spiritual care during wars and national emergencies.In its reasoning, the government stated that “the increasing secularization of society means that fewer and fewer people feel connected to the Church’s offerings,” concluding that pastoral ministry can no longer be regarded as “an activity essential to maintaining social life.”Saidnaya churches in Syria cancel feast celebrationsChristian parish committees in Saidnaya, Syria, have canceled public celebrations for several upcoming feasts in protest of the continued detention of local residents, ACI MENA reported.Representatives of the Melkite Greek Catholic, Greek Orthodox, and Syriac Orthodox communities said churches would hold prayers indoors but suspend festivities for the Transfiguration, Our Lady, the Cross, and Hagia Sophia until detainees are released, abducted residents return, and security concerns are addressed. Their joint statement also cited prolonged scrutiny of Saidnaya residents at the Jdeidet Yabous border crossing, online threats, and a rise in thefts and kidnappings.The decision follows the cancellation of the Christian village of Marmarita’s annual carnival for a second consecutive year amid concerns about public safety.Indonesian Catholics mourn last foreign missionary priestCatholics on the eastern Indonesian island of Lembata bid farewell to their last foreign missionary priest, Father Nicholas Strawn, an American, who died on Aug. 4, according to UCA News. “We remember him as a priest who was very close to the people, willing to visit remote areas and greet us warmly, while reminding us to study well,” Anselmus Deri, a Catholic and journalist from Lembata, said in the report. Strawn, 92, had served parishes in the Diocese of Larantuka since 1963, helping to foster vocations to the priesthood and religious life, according to the report, which noted the diocese has about 50 priests and dozens of nuns.Historical society to record interiors of more than 3,000 Irish churchesThe Catholic Historical Society of Ireland is launching an initiative to digitally record the interiors of Catholic churches across Ireland.The project will be carried out by Maynooth University and the Keough-Naughton Institute for Irish Studies at the University of Notre Dame’s Keough School of Global Affairs, according to a report from the Catholic Herald on Aug. 4. The team of researchers will compile an online database of photos and other historical records that will be freely accessible for research purposes, the report said.British historian to walk ‘In the Footsteps of the Martyrs’ for charityThe walk “In the Footsteps of the Martyrs” will take place in London on Sept. 13 in support of Aid to the Church in Need, the charitable organization announced on Aug. 6.Historian and journalist Joanna Bogle will lead the walk along the Thames River retracing the path of Catholic martyrs in the Reformation era in solidarity with those suffering persecution today.“Our Catholic story is richer than just the Catholic martyrs of the Reformation era, but we’re focusing on that to link with the millions of people globally who are being persecuted today,” Bogle said. “On the way we will pray and unite ourselves with people who suffered in the past and we are praying for people who are suffering for their faith today.”

Australian bishops warn against rising antisemitism in message on social division – #Catholic – The Australian Catholic Bishops’ Conference raised concern over rising antisemitism in its second 2026 Social Justice Statement, “Living the Gospel in Times of Social Division,” released Aug. 7.“In Australia, the strain on social cohesion has been made painfully visible by a disturbing rise in antisemitism,” the statement said, citing the Bondi Beach shooting attack and other forms of targeting that have “left many to feel unsafe in places that should be secure, such as schools, synagogues, streets, and public events.”“Such hatred is an affront to God,” the bishops said, calling on Catholics to live the Gospel by remaining close to Christ through prayer and the sacraments, encountering other cultures with openness, and “exercising restraint in what we say — especially online — rejecting gossip, slander, dehumanizing labels, and sharing unverified claims.” Canadian military bishop says prayer restrictions came after insufficient consultationBishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada said members of the Interfaith Committee on Canadian Military Chaplaincy were not included in the drafting of new policies that restrict prayer at official ceremonies.McCaig said the Department of National Defence drafted the policy without consulting members and that they were asked to assist only with “word-crafting” and “final touches,” according to a report from the Catholic Register on Aug. 6. “There are a number of us who are very concerned about the lack of consultation,” the bishop said. Under the new policy, faith leaders are not allowed to include faith-specific language in spiritual reflections at public events, the report said.Syrian authorities release Kurdish evangelical pastor Syrian authorities have released the Rev. Nihad Hassan, pastor of the Kurdish Evangelical Church in Beirut, following two weeks in detention.His attorney said Hassan’s vehicle and personal belongings were also returned, ACI MENA, the Arabic-language sister service of EWTN News, reported. The pastor had traveled through official crossings to his hometown in the Afrin region before security personnel detained him the following day. A criminal investigation reportedly accused him of publishing online material offensive to a religion or its sacred rites and of provoking sectarian tensions. The Kurdish Lawyers Union welcomed his release while calling for the protection of civil liberties, due process, and the rule of law.Franciscan youth in Egypt make a ‘Passage to Life’Egypt’s 33rd Franciscan youth journey marked the 800th anniversary of St. Francis of Assisi’s death with 10 days of retreat, prayer, and service held July 25 through Aug. 3.For the first time, participants began their spiritual exercises in the Siwa Oasis, where silence and reflection offered space to consider their vocations and relationship with God, ACI MENA reported Aug. 6. Returning to Cairo, they visited Melkite, Maronite, and Chaldean Catholic churches; learned about the Dominican mission of Christian-Muslim dialogue; and served in shelters, elder-care homes, and medical institutions. Father Mokhles Masri, who leads the initiative, said the theme “Passage to Life” presented St. Francis’ death as an entry into eternal life, while the accompanying motto, “Enlighten the darkness of my heart,” invited participants to encounter God’s light amid struggles with faith, hope, and love.Swiss defense minister apologizes for draft law change affecting clergySwiss Defense Minister Martin Pfister has issued an apology for removing exemptions from military service for clergy members without consulting church leaders.Pfister said in a July 21 letter that the Federal Council’s decision to end exemptions for clergy was “an oversight” and that church leaders should “unquestionably” have been consulted prior to the change going into effect on June 1. “We ask your forgiveness,” he wrote. The Federal Council had defended the reform by arguing that the exemption had become obsolete. It said the provision was originally intended to ensure civilians would continue receiving spiritual care during wars and national emergencies.In its reasoning, the government stated that “the increasing secularization of society means that fewer and fewer people feel connected to the Church’s offerings,” concluding that pastoral ministry can no longer be regarded as “an activity essential to maintaining social life.”Saidnaya churches in Syria cancel feast celebrationsChristian parish committees in Saidnaya, Syria, have canceled public celebrations for several upcoming feasts in protest of the continued detention of local residents, ACI MENA reported.Representatives of the Melkite Greek Catholic, Greek Orthodox, and Syriac Orthodox communities said churches would hold prayers indoors but suspend festivities for the Transfiguration, Our Lady, the Cross, and Hagia Sophia until detainees are released, abducted residents return, and security concerns are addressed. Their joint statement also cited prolonged scrutiny of Saidnaya residents at the Jdeidet Yabous border crossing, online threats, and a rise in thefts and kidnappings.The decision follows the cancellation of the Christian village of Marmarita’s annual carnival for a second consecutive year amid concerns about public safety.Indonesian Catholics mourn last foreign missionary priestCatholics on the eastern Indonesian island of Lembata bid farewell to their last foreign missionary priest, Father Nicholas Strawn, an American, who died on Aug. 4, according to UCA News. “We remember him as a priest who was very close to the people, willing to visit remote areas and greet us warmly, while reminding us to study well,” Anselmus Deri, a Catholic and journalist from Lembata, said in the report. Strawn, 92, had served parishes in the Diocese of Larantuka since 1963, helping to foster vocations to the priesthood and religious life, according to the report, which noted the diocese has about 50 priests and dozens of nuns.Historical society to record interiors of more than 3,000 Irish churchesThe Catholic Historical Society of Ireland is launching an initiative to digitally record the interiors of Catholic churches across Ireland.The project will be carried out by Maynooth University and the Keough-Naughton Institute for Irish Studies at the University of Notre Dame’s Keough School of Global Affairs, according to a report from the Catholic Herald on Aug. 4. The team of researchers will compile an online database of photos and other historical records that will be freely accessible for research purposes, the report said.British historian to walk ‘In the Footsteps of the Martyrs’ for charityThe walk “In the Footsteps of the Martyrs” will take place in London on Sept. 13 in support of Aid to the Church in Need, the charitable organization announced on Aug. 6.Historian and journalist Joanna Bogle will lead the walk along the Thames River retracing the path of Catholic martyrs in the Reformation era in solidarity with those suffering persecution today.“Our Catholic story is richer than just the Catholic martyrs of the Reformation era, but we’re focusing on that to link with the millions of people globally who are being persecuted today,” Bogle said. “On the way we will pray and unite ourselves with people who suffered in the past and we are praying for people who are suffering for their faith today.”

Bishops in Australia sound alarm over antisemitism, Canada’s military bishop expresses concern over latest prayer restrictions, and more in this week’s roundup of Catholic world news.

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NASA’s IXPE Studies Magnetar – A first of its kind measurement of a magnetar may have captured empty space behaving in a way physicists have predicted for 90 years, but never directly observed. The results published Wednesday in Nature.

A first of its kind measurement of a magnetar may have captured empty space behaving in a way physicists have predicted for 90 years, but never directly observed. The results published Wednesday in Nature.

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Why the feast of St. Dominic is not actually the Dominicans’ biggest feast day #Catholic Aug. 8 marks the feast day of St. Dominic, the 13th-century priest known for founding the Order of Preachers, commonly called the Dominicans, and for spreading devotion to the rosary.Surprisingly, though, the Dominicans don’t usually do much to celebrate the saint’s Aug. 8 feast day.While the August feast “is for us certainly always a feast,” Dominican Father Angelo Giuseppe Urru told EWTN News in 2018, it’s not the primary one.Instead, the order celebrates “more solemnly” May 24, which is the solemnity of the Translation of St. Dominic.This unusual feast day commemorates the day St. Dominic’s remains were moved, or “translated,” from their original burial spot behind an altar of the church of San Nicolo della Vigne in Bologna, Italy, to a more prominent place in the church in 1233.For many Dominican provinces, this day is the big celebration, Urru said.The move of St. Dominic’s body was carried out at the request of Pope Gregory IX about one year before the saint’s canonization on July 13, 1234, only 13 years after his death.As recorded in a letter by Blessed Jordan of Saxony, one of the first leaders of the Dominicans, the brothers were very anxious before the move of the body, because they were worried that when the wooden coffin was un-interred from the stone sepulcher, the body would give off a foul odor, since it had been buried in a poorly constructed tomb, exposed to water and heat.But they received a great surprise, because when the tomb was opened, a wonderful and sweet perfume emanated from the coffin instead.“Its sweetness astonished those present, and they were filled with wonder at this strange occurrence. Everyone shed tears of joy, and fear and hope rose in all hearts,” Blessed Jordan wrote.He reported that the odor remained and if anyone touched a hand or some object to the body, the odor immediately attached itself and lingered for a long time.“The body was carried to the marble sepulcher where it would rest — it and the perfume that it poured forth. This marvelous aroma which the holy body emitted was evidence to all how much the saint had truly been the good odor of Christ,” he wrote.By 1240, the church containing St. Dominic’s remains had been expanded into a basilica and renamed for the saint.Now, every year Dominican friars, sisters, and laity all over the world celebrate St. Dominic on May 24.Mass is celebrated at the Basilica of Santa Sabina, the mother church of the Dominicans in Rome, for this feast.The tradition is for a priest of the Order of Friars Minor, commonly called the Franciscans, to say the Mass and preach. After Mass, the procession of friars stops at the first side chapel, where the Blessed Sacrament is kept, to sing the “O Lumen,” the Dominican antiphon to St. Dominic.Besides the tomb with the saint’s body, which is in the basilica in Bologna, there are few relics of St. Dominic in existence.One relic, a piece of his skull, can be found in Rome. It is at the church of Santa Maria del Rosario, part of a Dominican monastery located on Monte Mario, the tallest hill of Rome.Urru said he was not sure how it came to be kept in the monastery but that it originated when some students in Bologna stole it to have in their chapel.“There is also the breviary of St. Dominic, a small breviary,” he said.In 2016, the Dominicans celebrated the 800th anniversary of their founding with a jubilee year, culminating in an International Congress for the Mission of the Order, which took place Jan. 17–21 in Rome.Urru voiced gratitude for the blessing of vocations, which allow the order’s work to continue.Thankfully, though there are some provinces that are very small, many are growing and are very strong, he noted, such as those in Vietnam and Africa. The United States as well has seen a good number of new vocations, he said.Around the world, “there are many initiatives of the order,” and they are working hard still, just as they have the last 800 years.Ultimately, though, he said, the future of the order is “in the hands of God.”This story was first published on Aug. 8, 2017, and has been updated.

Why the feast of St. Dominic is not actually the Dominicans’ biggest feast day #Catholic Aug. 8 marks the feast day of St. Dominic, the 13th-century priest known for founding the Order of Preachers, commonly called the Dominicans, and for spreading devotion to the rosary.Surprisingly, though, the Dominicans don’t usually do much to celebrate the saint’s Aug. 8 feast day.While the August feast “is for us certainly always a feast,” Dominican Father Angelo Giuseppe Urru told EWTN News in 2018, it’s not the primary one.Instead, the order celebrates “more solemnly” May 24, which is the solemnity of the Translation of St. Dominic.This unusual feast day commemorates the day St. Dominic’s remains were moved, or “translated,” from their original burial spot behind an altar of the church of San Nicolo della Vigne in Bologna, Italy, to a more prominent place in the church in 1233.For many Dominican provinces, this day is the big celebration, Urru said.The move of St. Dominic’s body was carried out at the request of Pope Gregory IX about one year before the saint’s canonization on July 13, 1234, only 13 years after his death.As recorded in a letter by Blessed Jordan of Saxony, one of the first leaders of the Dominicans, the brothers were very anxious before the move of the body, because they were worried that when the wooden coffin was un-interred from the stone sepulcher, the body would give off a foul odor, since it had been buried in a poorly constructed tomb, exposed to water and heat.But they received a great surprise, because when the tomb was opened, a wonderful and sweet perfume emanated from the coffin instead.“Its sweetness astonished those present, and they were filled with wonder at this strange occurrence. Everyone shed tears of joy, and fear and hope rose in all hearts,” Blessed Jordan wrote.He reported that the odor remained and if anyone touched a hand or some object to the body, the odor immediately attached itself and lingered for a long time.“The body was carried to the marble sepulcher where it would rest — it and the perfume that it poured forth. This marvelous aroma which the holy body emitted was evidence to all how much the saint had truly been the good odor of Christ,” he wrote.By 1240, the church containing St. Dominic’s remains had been expanded into a basilica and renamed for the saint.Now, every year Dominican friars, sisters, and laity all over the world celebrate St. Dominic on May 24.Mass is celebrated at the Basilica of Santa Sabina, the mother church of the Dominicans in Rome, for this feast.The tradition is for a priest of the Order of Friars Minor, commonly called the Franciscans, to say the Mass and preach. After Mass, the procession of friars stops at the first side chapel, where the Blessed Sacrament is kept, to sing the “O Lumen,” the Dominican antiphon to St. Dominic.Besides the tomb with the saint’s body, which is in the basilica in Bologna, there are few relics of St. Dominic in existence.One relic, a piece of his skull, can be found in Rome. It is at the church of Santa Maria del Rosario, part of a Dominican monastery located on Monte Mario, the tallest hill of Rome.Urru said he was not sure how it came to be kept in the monastery but that it originated when some students in Bologna stole it to have in their chapel.“There is also the breviary of St. Dominic, a small breviary,” he said.In 2016, the Dominicans celebrated the 800th anniversary of their founding with a jubilee year, culminating in an International Congress for the Mission of the Order, which took place Jan. 17–21 in Rome.Urru voiced gratitude for the blessing of vocations, which allow the order’s work to continue.Thankfully, though there are some provinces that are very small, many are growing and are very strong, he noted, such as those in Vietnam and Africa. The United States as well has seen a good number of new vocations, he said.Around the world, “there are many initiatives of the order,” and they are working hard still, just as they have the last 800 years.Ultimately, though, he said, the future of the order is “in the hands of God.”This story was first published on Aug. 8, 2017, and has been updated.

While the August feast is “always a feast” for Dominicans, it’s not the primary one.

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Catholic legal group criticizes Trump’s birthright-citizenship order as bishops plan to monitor #Catholic A Catholic legal group criticized President Donald Trump’s executive orders to restrict birthright citizenship, and the U.S. Conference of Catholic Bishops (USCCB) is reviewing and monitoring them.The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said. Legal challenges have not yet been filed.

Catholic legal group criticizes Trump’s birthright-citizenship order as bishops plan to monitor #Catholic A Catholic legal group criticized President Donald Trump’s executive orders to restrict birthright citizenship, and the U.S. Conference of Catholic Bishops (USCCB) is reviewing and monitoring them.The executive orders issued Aug. 6 direct the government to stop allowing foreign visitors to enter the United States on short‑term visas for the purpose of giving birth and impose a narrower limit on birthright citizenship after the U.S. Supreme Court struck down a broader attempt to end citizenship for children born to people in the country temporarily or unlawfully.One executive order would end automatic birthright citizenship for the children of parents who are not U.S. citizens and engage in a commercial transaction or fraudulent activity to ensure the mother is inside U.S. territory to give birth. It also would end birthright citizenship for a child born of a parent considered an “alien enemy,” including members of terrorist organizations.A second executive order titled “Ending Birth Tourism” authorizes federal departments to implement rules that prevent the entry of pregnant foreign women seeking to give birth in the United States and allow removal if they enter the country. The order refers to noncitizens entering the U.S. for the purpose of giving birth on American soil and efforts from a foreign national to coordinate such entries.Under existing State Department guidance, consular officers can deny a B‑1/B‑2 visitor visa if they believe the applicant’s primary purpose is to give birth in the U.S. to obtain citizenship for the child.Anna Gallagher, executive director of the Catholic Legal Immigration Network (CLINIC), criticized the birthright citizenship executive order in a statement to EWTN News.“The Supreme Court has already spoken: birthright citizenship is guaranteed by the Constitution,” Gallagher said.“This latest attempt by the Trump administration to circumvent settled law only creates needless fear and uncertainty for immigrant families,” she added. “Catholic social teaching calls us to uphold the dignity of every person and welcome the stranger — not seek new ways to exclude them.”The USCCB has not taken a clear position on the executive orders yet, but it is monitoring how they are enforced and potential judicial proceedings.“The USCCB supports the application of constitutional principles and the rule of law in a manner consistent with the God-given dignity of every human person,” USCCB spokesperson Chieko Noguchi told EWTN News.“We’re reviewing the executive orders and will continue to monitor for administrative actions taken and possible judicial proceedings concerning their implementation,” she said.In June, the Supreme Court ruled the 14th Amendment of the Constitution protects automatic birthright citizenship with few exceptions. The protection extends to children who are born to people who are in the country unlawfully.Although the majority opinion did not directly address “birth tourism,” it did clearly say birthright citizenship applies to the children of parents who are “unlawfully or temporarily present” in the country.The “birth tourism” concern appeared in the dissents authored by both Justice Samuel Alito and Justice Clarence Thomas.Alito, in his dissent, wrote that he believed the majority’s opinion protects birthright citizenship to “the children of ‘birth tourists,’” though saying he does not not agree with the ruling.Thomas wrote in his dissent that people have taken advantage of birthright citizenship through “birth tourism” and said there are companies that “collect large fees from wealthy foreigners to facilitate their trips to give birth in the United States.”However, in the majority opinion, Chief Justice John Roberts wrote that words like “temporary” and “lawful” do not appear in the citizenship clause of the 14th Amendment: “For a simple reason: they did not matter.”Ashley Feasley, a legal expert for the Immigration Law and Policy Initiative at The Catholic University of America, told EWTN News she believes the executive orders are “an attempt to undermine” the Supreme Court.“Although they will almost certainly face legal challenge, in the interim they will place a profound burden on some of the most vulnerable migrants, pregnant women, and on the officers who work diligently to defend our borders,” she said.“Requiring Department of Homeland Security officials to interrogate women, many of whom have legal visas, about their pregnancies, even turning them away from ports of entry without clearly defined criteria for doing so, risks harming both woman and unborn child and diverts DHS officers' attention from the vital missions of border security and trade facilitation,” Feasley said. Legal challenges have not yet been filed.

The Catholic Legal Immigration Network (CLINIC) criticized an executive order targeting birthright citizenship. The U.S. Catholic bishops are reviewing and monitoring the order.

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Gospel and Word of the Day – 08 August 2026 – A reading from the Book of Habakkuk 1:12?2:4 Are you not from eternity, O LORD, my holy God, immortal? O LORD, you have marked him for judgment, O Rock, you have readied him punishment! Too pure are your eyes to look upon evil, and the sight of misery you cannot endure. Why, then, do you gaze on the faithless in silence while the wicked man devours one more just than himself? You have made man like the fish of the sea, like creeping things without a ruler. He brings them all up with his hook, he hauls them away with his net, He gathers them in his seine; and so he rejoices and exults. Therefore he sacrifices to his net, and burns incense to his seine; for thanks to them his portion is generous, and his repast sumptuous. Shall he, then, keep on brandishing his sword to slay peoples without mercy?I will stand at my guard post, and station myself upon the rampart, And keep watch to see what he will say to me, and what answer he will give to my complaint. Then the LORD answered me and said: Write down the vision Clearly upon the tablets, so that one can read it readily. For the vision still has its time, presses on to fulfillment, and will not disappoint; If it delays, wait for it, it will surely come, it will not be late. The rash man has no integrity; but the just man, because of his faith, shall live.From the Gospel according to Matthew 17:14-20 A man came up to Jesus, knelt down before him, and said, ?Lord, have pity on my son, who is a lunatic and suffers severely; often he falls into fire, and often into water. I brought him to your disciples, but they could not cure him.? Jesus said in reply, ?O faithless and perverse generation, how long will I be with you? How long will I endure you?   Bring the boy here to me.? Jesus rebuked him and the demon came out of him, and from that hour the boy was cured. Then the disciples approached Jesus in private and said, ?Why could we not drive it out?? He said to them, ?Because of your little faith. Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ?Move from here to there,? and it will move. Nothing will be impossible for you.?A mustard seed is tiny, yet Jesus says that faith this size, small but true and sincere, suffices to achieve what is humanly impossible, unthinkable. And it is true! We all know people who are simple, humble, but whose faith is so strong it can move mountains! Let us think, for example, of some mothers and fathers who face very difficult situations; or of some sick, and even gravely ill, people who transmit serenity to those who come to visit them. These people, because of their faith, do not boast about what they do. (?) How many people among us have such strong, humble faith, and what good they do! (?) Each one of us in our own daily lives can testify to Christ by the power of God, the power of faith. The faith we have is miniscule, but it is strong! With this power to testify to Jesus Christ, to be Christians with our life, with our witness! And how do we draw from this strength? We draw it from God in prayer. Prayer is the breath of faith: in a relationship of trust, in a relationship of love, dialogue cannot be left out, and prayer is the dialogue of the soul with God. (Pope Francis, Angelus, 6 October 2013)

A reading from the Book of Habakkuk
1:12?2:4

Are you not from eternity, O LORD,
my holy God, immortal?
O LORD, you have marked him for judgment,
O Rock, you have readied him punishment!
Too pure are your eyes to look upon evil,
and the sight of misery you cannot endure.
Why, then, do you gaze on the faithless in silence
while the wicked man devours
one more just than himself?
You have made man like the fish of the sea,
like creeping things without a ruler.
He brings them all up with his hook,
he hauls them away with his net,
He gathers them in his seine;
and so he rejoices and exults.
Therefore he sacrifices to his net,
and burns incense to his seine;
for thanks to them his portion is generous,
and his repast sumptuous.
Shall he, then, keep on brandishing his sword
to slay peoples without mercy?I will stand at my guard post,
and station myself upon the rampart,
And keep watch to see what he will say to me,
and what answer he will give to my complaint.

Then the LORD answered me and said:
Write down the vision
Clearly upon the tablets,
so that one can read it readily.
For the vision still has its time,
presses on to fulfillment, and will not disappoint;
If it delays, wait for it,
it will surely come, it will not be late.
The rash man has no integrity;
but the just man, because of his faith, shall live.

From the Gospel according to Matthew
17:14-20

A man came up to Jesus, knelt down before him, and said,
?Lord, have pity on my son, who is a lunatic and suffers severely;
often he falls into fire, and often into water.
I brought him to your disciples, but they could not cure him.?
Jesus said in reply,
?O faithless and perverse generation, how long will I be with you?
How long will I endure you?  
Bring the boy here to me.?
Jesus rebuked him and the demon came out of him,
and from that hour the boy was cured.
Then the disciples approached Jesus in private and said,
?Why could we not drive it out??
He said to them, ?Because of your little faith.
Amen, I say to you, if you have faith the size of a mustard seed,
you will say to this mountain,
?Move from here to there,? and it will move.
Nothing will be impossible for you.?

A mustard seed is tiny, yet Jesus says that faith this size, small but true and sincere, suffices to achieve what is humanly impossible, unthinkable. And it is true! We all know people who are simple, humble, but whose faith is so strong it can move mountains! Let us think, for example, of some mothers and fathers who face very difficult situations; or of some sick, and even gravely ill, people who transmit serenity to those who come to visit them. These people, because of their faith, do not boast about what they do. (?) How many people among us have such strong, humble faith, and what good they do! (?)

Each one of us in our own daily lives can testify to Christ by the power of God, the power of faith. The faith we have is miniscule, but it is strong! With this power to testify to Jesus Christ, to be Christians with our life, with our witness!

And how do we draw from this strength? We draw it from God in prayer. Prayer is the breath of faith: in a relationship of trust, in a relationship of love, dialogue cannot be left out, and prayer is the dialogue of the soul with God. (Pope Francis, Angelus, 6 October 2013)

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Picture of the day





The Raising of Lazarus at the St. Wolfgang Altarpiece of the Catholic parish- and pilgrimage church St. Wolfgang im Salzkammergut, Upper Austria. Michael Pacher, 1471–79, set up in 1481. Today is the feast day of St. Lazarus in Western Christianity.
 #ImageOfTheDay
Picture of the day
The Raising of Lazarus at the St. Wolfgang Altarpiece of the Catholic parish- and pilgrimage church St. Wolfgang im Salzkammergut, Upper Austria. Michael Pacher, 1471–79, set up in 1481. Today is the feast day of St. Lazarus in Western Christianity.
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Texas Children’s Hospital fined for performing illegal ‘sex-rejecting’ procedures on minors #Catholic The historic settlement agreement between Texas Children’s Hospital, the U.S. Department of Justice (DOJ), and the state of Texas has been fully executed, Texas Attorney General Ken Paxton said this week.Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.Per the executed agreement, Texas Children’s “will pay a total of  million to resolve these claims,” with ,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

Texas Children’s Hospital fined for performing illegal ‘sex-rejecting’ procedures on minors #Catholic The historic settlement agreement between Texas Children’s Hospital, the U.S. Department of Justice (DOJ), and the state of Texas has been fully executed, Texas Attorney General Ken Paxton said this week.Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.Per the executed agreement, Texas Children’s “will pay a total of $10 million to resolve these claims,” with $8,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

Texas Children’s will pay $10 million to resolve the claims, with $8,576,000 going to the state of Texas, as well as fund, for five years, a first-of-its kind detransition clinic.

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Archbishop Hicks resumes public ministry after eye surgery #Catholic Archbishop Ronald Hicks of New York celebrated his first public Mass since undergoing eye surgery in July.Hicks returned to St. Patrickʼs Cathedral to serve as the principal celebrant at the profession of vows of the Sisters of Life on Aug. 6, the feast of the Transfiguration. The day also marked the six-month anniversary of his installation as archbishop of New York.After only being able to celebrate Mass privately following surgery, “it was a great joy to be back at the main altar and to share that beautiful occasion with the Sisters of Life, their families, and friends,” Hicks wrote in a statement.After returning from a pilgrimage to Rome in the beginning of July, Hicks was diagnosed with a detached retina in his left eye. He underwent surgery involving “a vitrectomy, two sutures to reattach the retina, and the insertion of a gas bubble,” to aid the healing process.The surgery was successful, but the archbishop has been in a quiet recovery period since, he said. “Thanks be to God, my eye and vision continue to heal from the surgery. I am deeply grateful for the excellent medical care I have received,” Hicks said. “Following doctors' orders, I have been taking things slowly during my recovery. As many of you know, that is not always easy for me.” While the gas bubble is in his eye, Hicks shared he is unable to travel by airplane but will “gradually and carefully” add public Masses and other responsibilities to his schedule.“I look forward to being with you more frequently in the weeks ahead,” he said.“This period of recovery has also been a gift. It has provided more time than usual to sit quietly before the Lord in prayer. In the stillness, I have been reminded once again how much we all depend on Godʼs grace each day,” he wrote.“During these weeks, I have also been praying for you and your intentions, and will continue to do so,” he said. “Please, also, continue to pray for me. Your prayers are the greatest gift you can offer me at this time, and I am deeply grateful for each one.”“May the Lord Jesus, who healed the sick, restored sight to the blind, and brought hope to those in need, bless you with light, peace, and love,” he concluded.

Archbishop Hicks resumes public ministry after eye surgery #Catholic Archbishop Ronald Hicks of New York celebrated his first public Mass since undergoing eye surgery in July.Hicks returned to St. Patrickʼs Cathedral to serve as the principal celebrant at the profession of vows of the Sisters of Life on Aug. 6, the feast of the Transfiguration. The day also marked the six-month anniversary of his installation as archbishop of New York.After only being able to celebrate Mass privately following surgery, “it was a great joy to be back at the main altar and to share that beautiful occasion with the Sisters of Life, their families, and friends,” Hicks wrote in a statement.After returning from a pilgrimage to Rome in the beginning of July, Hicks was diagnosed with a detached retina in his left eye. He underwent surgery involving “a vitrectomy, two sutures to reattach the retina, and the insertion of a gas bubble,” to aid the healing process.The surgery was successful, but the archbishop has been in a quiet recovery period since, he said. “Thanks be to God, my eye and vision continue to heal from the surgery. I am deeply grateful for the excellent medical care I have received,” Hicks said. “Following doctors' orders, I have been taking things slowly during my recovery. As many of you know, that is not always easy for me.” While the gas bubble is in his eye, Hicks shared he is unable to travel by airplane but will “gradually and carefully” add public Masses and other responsibilities to his schedule.“I look forward to being with you more frequently in the weeks ahead,” he said.“This period of recovery has also been a gift. It has provided more time than usual to sit quietly before the Lord in prayer. In the stillness, I have been reminded once again how much we all depend on Godʼs grace each day,” he wrote.“During these weeks, I have also been praying for you and your intentions, and will continue to do so,” he said. “Please, also, continue to pray for me. Your prayers are the greatest gift you can offer me at this time, and I am deeply grateful for each one.”“May the Lord Jesus, who healed the sick, restored sight to the blind, and brought hope to those in need, bless you with light, peace, and love,” he concluded.

The New York archbishop returned to St. Patrick’s Cathedral to celebrate Mass for the profession of vows of the Sisters of Life.

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Camp Auxilium children smile as bishop makes inaugural visit #Catholic – Bishop Kevin J. Sweeney made history on July 24, visiting Camp Auxilium, a summer day camp for boys and girls in Newton, N.J., for the first time and celebrating Mass for enthusiastic staff, campers, and their families during the camp’s Family Day.
That day, Bishop Sweeney delighted in meeting and talking with members of the Camp Auxilium family and receiving a tour of the facility and the various activity areas. The Salesian Sisters of St. Don Bosco, also known as the Daughters of Mary Help of Christians, run the camp, which is located in rural Sussex County.
Activities at Camp Auxilium include swimming and swim instruction, archery, boating and kayaking, mini-golf, low- and mid-ropes courses, arts and crafts, sports, and drama. The Salesian Sisters are assisted by Red Cross-certified lifeguards, counselors, and activity specialists.
The Boys Camp accepts campers who were 4 years old by October of last year through those who have completed 6th grade. Girls Camp accepts campers who were 4 years old by October of last year through those who have completed 8th grade. This year, Camp Auxilium welcomed 225 campers over its five weeks in operation.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

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Camp Auxilium children smile as bishop makes inaugural visit #Catholic –

Bishop Kevin J. Sweeney made history on July 24, visiting Camp Auxilium, a summer day camp for boys and girls in Newton, N.J., for the first time and celebrating Mass for enthusiastic staff, campers, and their families during the camp’s Family Day.

That day, Bishop Sweeney delighted in meeting and talking with members of the Camp Auxilium family and receiving a tour of the facility and the various activity areas. The Salesian Sisters of St. Don Bosco, also known as the Daughters of Mary Help of Christians, run the camp, which is located in rural Sussex County.

Activities at Camp Auxilium include swimming and swim instruction, archery, boating and kayaking, mini-golf, low- and mid-ropes courses, arts and crafts, sports, and drama. The Salesian Sisters are assisted by Red Cross-certified lifeguards, counselors, and activity specialists.

The Boys Camp accepts campers who were 4 years old by October of last year through those who have completed 6th grade. Girls Camp accepts campers who were 4 years old by October of last year through those who have completed 8th grade. This year, Camp Auxilium welcomed 225 campers over its five weeks in operation.

BEACON PHOTOS | JOE GIGLI

Bishop Kevin J. Sweeney made history on July 24, visiting Camp Auxilium, a summer day camp for boys and girls in Newton, N.J., for the first time and celebrating Mass for enthusiastic staff, campers, and their families during the camp’s Family Day. That day, Bishop Sweeney delighted in meeting and talking with members of the Camp Auxilium family and receiving a tour of the facility and the various activity areas. The Salesian Sisters of St. Don Bosco, also known as the Daughters of Mary Help of Christians, run the camp, which is located in rural Sussex County. Activities at Camp

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Aug. 7 marks 90th anniversary of Spanish ‘execution’ of Sacred Heart of Jesus statue – #Catholic – Aug. 7 marks the 90th anniversary of the day when militiamen from the Popular Front, one of the factions in the Spanish Civil War, fired upon the monument to the Sacred Heart of Jesus, before which King Alfonso XIII in 1919 had consecrated Spain.The original monument, the work of architect Carlos Maura and sculptor Aniceto Marinas, was built on the Cerro de los Ángeles, the geographical center of Spain, and was funded through public subscription, although the statue itself was donated by the count of Guaqui, Juan Marino de Goyeneche.The monumental complex, standing 92 feet tall, consisted not only of the central figure of Jesus Christ but also of two sculptural groups representing, respectively, sanctified humanity and humanity journeying toward holiness.The first group featured St. Margaret Mary Alacoque, St. Augustine, St. Francis of Assisi, St. Teresa of Jesus, Blessed Bernardo de Hoyos, and St. John the Evangelist, among others. The second group comprised figures representing the path of charity, virtue, and the love essential for conversion and sanctification.Its inauguration, originally scheduled for 1918, was postponed due to the Spanish flu pandemic until May 30, 1919. It was then that, in the presence of the government, the apostolic nuncio, Archbishop Francesco Ragonesi, and a large group of bishops and cardinals, Alfonso XIII pronounced the formula for the consecration of Spain to the Sacred Heart: “Spain, the people of your heritage and predilection, bows reverently today before that throne of goodness raised for you in the heart of the peninsula. Reign in the hearts of men, in the bosom of our homes, in the minds of the wise, in the halls of science and letters, and in our laws and national institutions.”
 
 At the foot of the Sacred Heart of Jesus statue, in 1919 King Alfonso XIII pronounces the formula of consecration of Spain to the Sacred Heart of Jesus. | Credit: Public domain
 
 Tried, shot by firing squad, and blown up with dynamiteThe Spanish Civil War broke out on July 18, 1936. Just five days later, five young men who had remained near the monument to defend it against potential desecration were killed.On Aug. 7, the first Friday of the month, Popular Front militiamen staged a mock summary trial of Jesus; after passing sentence, they fired upon the monument while shouting, “Aim with hatred! Fire with rage!”They subsequently attempted to topple and demolish the monument using various tools, including cables and sledgehammers, but failed. They then decided to blow it up with dynamite. They subsequently dragged the head of the Christ figure behind a horse to further humiliate the image.The site, renamed Cerro Rojo (Red Hill), was retaken by Nationalist forces on Nov. 6, 1936, which was another first Friday of the month. Troops under the command of Gen. José Enrique Varela attended a Mass of reparation officiated by a military chaplain.New monumentFollowing the end of the Civil War in 1939, reconstruction of the site began in 1944. This coincided with the 25th anniversary of the consecration of Spain, an occasion for which the Holy See had granted a jubilee year.The sculptor of the original work was engaged for the 38-foot-tall statue of the Sacred Heart, which stands atop an 85-foot pedestal. 
 
 The inscriptions that appear on the foundation of the monument to the Sacred Heart of Jesus in Spain. | Credit: Photo courtesy of the Diocese of Getafe
 
 Four sculptural groups by Fernando Cruz were placed around the base. The first group, representing “Missionary Spain,” features Isabella the Catholic, Christopher Columbus, Hernán Cortés, and St. Junípero Serra. The second group, representing “Spain: Defender of the Faith,” includes Bishop Osio of Córdoba, Don Pelayo, Diego Laínez, John of Austria, and Blessed Anselmo Polanco, a bishop martyred during the war.The third group, dedicated to the Church militant, consists of figures representing charity, virtue, and love. The final sculptural ensemble, representing the Church triumphant, reproduces the saints from the original monument.The new monument, inaugurated in 1965, is located on the site of the original, the ruins of which are preserved on the other side of the complexʼs large esplanade. Ten years later, a sanctuary was inaugurated featuring a temple carved into the rock.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Aug. 7 marks 90th anniversary of Spanish ‘execution’ of Sacred Heart of Jesus statue – #Catholic – Aug. 7 marks the 90th anniversary of the day when militiamen from the Popular Front, one of the factions in the Spanish Civil War, fired upon the monument to the Sacred Heart of Jesus, before which King Alfonso XIII in 1919 had consecrated Spain.The original monument, the work of architect Carlos Maura and sculptor Aniceto Marinas, was built on the Cerro de los Ángeles, the geographical center of Spain, and was funded through public subscription, although the statue itself was donated by the count of Guaqui, Juan Marino de Goyeneche.The monumental complex, standing 92 feet tall, consisted not only of the central figure of Jesus Christ but also of two sculptural groups representing, respectively, sanctified humanity and humanity journeying toward holiness.The first group featured St. Margaret Mary Alacoque, St. Augustine, St. Francis of Assisi, St. Teresa of Jesus, Blessed Bernardo de Hoyos, and St. John the Evangelist, among others. The second group comprised figures representing the path of charity, virtue, and the love essential for conversion and sanctification.Its inauguration, originally scheduled for 1918, was postponed due to the Spanish flu pandemic until May 30, 1919. It was then that, in the presence of the government, the apostolic nuncio, Archbishop Francesco Ragonesi, and a large group of bishops and cardinals, Alfonso XIII pronounced the formula for the consecration of Spain to the Sacred Heart: “Spain, the people of your heritage and predilection, bows reverently today before that throne of goodness raised for you in the heart of the peninsula. Reign in the hearts of men, in the bosom of our homes, in the minds of the wise, in the halls of science and letters, and in our laws and national institutions.” At the foot of the Sacred Heart of Jesus statue, in 1919 King Alfonso XIII pronounces the formula of consecration of Spain to the Sacred Heart of Jesus. | Credit: Public domain Tried, shot by firing squad, and blown up with dynamiteThe Spanish Civil War broke out on July 18, 1936. Just five days later, five young men who had remained near the monument to defend it against potential desecration were killed.On Aug. 7, the first Friday of the month, Popular Front militiamen staged a mock summary trial of Jesus; after passing sentence, they fired upon the monument while shouting, “Aim with hatred! Fire with rage!”They subsequently attempted to topple and demolish the monument using various tools, including cables and sledgehammers, but failed. They then decided to blow it up with dynamite. They subsequently dragged the head of the Christ figure behind a horse to further humiliate the image.The site, renamed Cerro Rojo (Red Hill), was retaken by Nationalist forces on Nov. 6, 1936, which was another first Friday of the month. Troops under the command of Gen. José Enrique Varela attended a Mass of reparation officiated by a military chaplain.New monumentFollowing the end of the Civil War in 1939, reconstruction of the site began in 1944. This coincided with the 25th anniversary of the consecration of Spain, an occasion for which the Holy See had granted a jubilee year.The sculptor of the original work was engaged for the 38-foot-tall statue of the Sacred Heart, which stands atop an 85-foot pedestal. The inscriptions that appear on the foundation of the monument to the Sacred Heart of Jesus in Spain. | Credit: Photo courtesy of the Diocese of Getafe Four sculptural groups by Fernando Cruz were placed around the base. The first group, representing “Missionary Spain,” features Isabella the Catholic, Christopher Columbus, Hernán Cortés, and St. Junípero Serra. The second group, representing “Spain: Defender of the Faith,” includes Bishop Osio of Córdoba, Don Pelayo, Diego Laínez, John of Austria, and Blessed Anselmo Polanco, a bishop martyred during the war.The third group, dedicated to the Church militant, consists of figures representing charity, virtue, and love. The final sculptural ensemble, representing the Church triumphant, reproduces the saints from the original monument.The new monument, inaugurated in 1965, is located on the site of the original, the ruins of which are preserved on the other side of the complexʼs large esplanade. Ten years later, a sanctuary was inaugurated featuring a temple carved into the rock.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The site was subsequently retaken by Nationalist forces on November 6, 1936. Troops under the command of General José Enrique Varela attended a Mass of reparation officiated by a military chaplain.

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