Trump’s comments on Pope Leo called ‘disrespectful’ as Americans react #Catholic Catholic bishops and U.S. elected officials have publicly criticized the president’s statements about Pope Leo XIV.President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials.Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.” McGuire added: “We pray that President Trump apologizes to Pope Leo.”U.S. officials' reaction beginsRepublican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.TweetDemocratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.AI imageTrump also posted an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. … Seriously. Do it. I will too.”TweetRep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”‘Fuels division’Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire.

Trump’s comments on Pope Leo called ‘disrespectful’ as Americans react #Catholic Catholic bishops and U.S. elected officials have publicly criticized the president’s statements about Pope Leo XIV.President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from the United States Conference of Catholic Bishops (USCCB) and elected officials.Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, called Trump’s attack on Pope Leo XIV “disrespectful." Barron, who serves on Trump’s Religious Liberty Commission, said in a post on X that Trump’s comments “were entirely inappropriate and disrespectful” and “I think the president owes the pope an apology.”“[Trump’s comments] don’t contribute at all to a constructive conversation,” he said. “It is the pope’s prerogative to articulate Catholic doctrine and the principles that govern the moral life. In regard to the concrete application of those principles, people of goodwill can and do disagree.”Barron encouraged Catholic Trump officials to arrange a meeting with Vatican officials “so that a real dialogue can take place,” saying “this is far preferable to the statements on social media.”Bishop Michael Burbidge of Arlington, Virginia, said in a social media post: “Along with Archbishop [Paul] Coakley, president of the USCCB, and my brother bishops, I was disheartened by recent comments from President Trump concerning Pope Leo XIV and the Church. I pray that civility and respect are fully restored as together, with God’s grace, we work for peace and harmony among all people. May we also be united in our prayer for the end of war and violence so that Christ’s peace reigns throughout the world and in our hearts.”Palm Beach, Florida, Bishop Manuel de Jesús Rodríguez posted on X: “The @DiocesePB stands firm with our Holy Father, @Pontifex, and strongly rejects the disrespectful and violent attacks that Donald J. Trump has directed against the Holy Father.”Buffalo, New York, Bishop Michael Fisher posted on X: “This is not about politics but the very cause of humanity.”The Catholic Association's Ashley McGuire said in a statement: “The Catholic Church does not in any way fit into American political boxes. It will always prioritize the protection of innocent life in all its stages as well as the cause of the poor and marginalized. Insulting the pope, and all Catholics by extension, with the hope of making the Church bend to American political agendas, is discouraging and counterproductive.” McGuire added: “We pray that President Trump apologizes to Pope Leo.”U.S. officials' reaction beginsRepublican Vice President JD Vance, who is Catholic, has not yet commented on the matter, nor has Secretary of State Marco Rubio, also a Catholic.Sen. Mark Kelly, D-Arizona, who is Catholic, posted on X that “I find it abhorrent that the president of the United States would publicly attack the successor of St. Peter.”U.S. House Minority Leader Hakeem Jeffries said on X that Trump “shamefully attacked” the pope. Few Republican elected officials have spoken out.TweetDemocratic California Gov. Gavin Newsom posted on X: “Hey @GOP, you good with your guy directly attacking the pope now?”Rep. Lukas Schubert, a Republican Montana state lawmaker, disputed the presidentʼs statement that the pope is a “liberal person.”“Pope Leo is significantly further to the right than President Trump on abortion, gay marriage, and family values. Also he is more America First on the Iran War,” Schubert said.AI imageTrump also posted an AI-created image on Truth Social that appeared to portray himself as Jesus Christ, healing the sick, which led several Catholics to accuse the president of blasphemy.Edward Feser, a Catholic philosopher and professor at Pasadena City College, posted on X that Trump’s comments illustrate “how utter enslavement to the sin of pride makes a man unsuitable for the presidency.”“For all their faults, previous presidents had the visceral understanding of proper boundaries not to attack the vicar of Christ even when they disagreed with him,” he said.Feser quoted Daniel 11:36-37 in response to Trump’s AI image of himself as Christ, which reads: “And the king shall do according to his will; he shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods … He shall not give heed to any other god, for he shall magnify himself above all.”In reaction to the AI photo, Matt Fradd, the host of “Pints With Aquinas,“ urged Catholics to “offer a rosary today for Donald Trump and all blasphemers. … Seriously. Do it. I will too.”TweetRep. Shontel Brown, D-Ohio, did not directly reference Trumpʼs remarks about the pope but criticized the AI-created image on X: “There aren’t enough words to denounce how wrong this is.”The comments came after Leo criticized the Iran war and Trump’s rhetoric about targeting the entire civilization of Iran. Leo said in response to the post: “I have no fear neither of the Trump administration nor of speaking out loudly about the message of the Gospel.”Marjorie Taylor Greene, a former Republican congresswoman who was a strong ally of Trump before splitting with him on the Iran war and his handling of the Jeffrey Epstein files, posted on X that Trump “attacked the pope because the pope is rightly against Trump’s war in Iran and then he posted this picture of himself as if he is replacing Jesus.”“This comes after last week’s post of his evil tirade on Easter and then threatening to kill an entire civilization,” she said. “I completely denounce this and I’m praying against it!!!”‘Fuels division’Father Robert Sirico, the founder of the Acton Institute, said in a statement that Leo “has both the right and the duty to speak prophetically on matters of war and peace, the dignity of the human person, and the moral limits of force — even when his words discomfort political leaders.”He said Trump’s post does not “strengthen America’s moral standing but “merely fuels division.”Sirico also added that Catholics can disagree with popes on prudential judgments, such as foreign policy or crime, which he said are not infallible: “The Church herself teaches that such applications of principle admit of legitimate debate.”This story was updated at 11:50 a.m. ET on April 13, 2026, with comments from Buffalo, New York, Bishop Michael Fisher and The Catholic Associationʼs Ashley McGuire.

President Donald Trump called Leo “weak on crime and terrible for foreign policy” in a lengthy social media post April 12 that drew response from U.S. bishops and elected officials.

Read More
Pope Leo XIV in Algeria: ‘I am here among you as a pilgrim of peace’ #Catholic ALGIERS, Algeria — Pope Leo XIV on Monday presented himself to Algeria’s diplomatic corps and civil society as “a pilgrim of peace,” urging a more just international order, warning against exclusion and inequality, and praising those who refuse to be “blinded by power or wealth.”Peace remained the central theme of the pope’s first day in Algeria, following his earlier stop at the Martyrs’ Memorial, where he delivered an appeal for peace and reconciliation.Speaking in French at the Djamaa el Djazair Conference Center, Leo recalled his previous visits to Algeria in 2001 and 2013 to Annaba, the ancient see of St. Augustine, whose spiritual legacy has long shaped the Augustinian order to which the pope belongs.“I am here among you as a pilgrim of peace, eager to meet the noble Algerian people,” the pope said. “We are brothers and sisters, for we have the same Father in heaven.”Leo said the “profound religious sense of the Algerian people” fosters “a culture of encounter and reconciliation,” adding that his visit also seeks to be a sign of that spirit.“In a world full of conflicts and misunderstandings, let us meet and strive for mutual understanding, recognizing that we are one family!” he said. “Today, the simplicity of this awareness is the key to opening many doors that are closed.”Addressing an audience of about 1,400 people from civil society and the diplomatic corps, the pope praised the resilience of the Algerian people, saying they had never been defeated by their trials because of their spirit of solidarity, hospitality, and community.“They are the truly strong ones, to whom the future belongs: those who do not allow themselves to be blinded by power or wealth, and those who refuse to sacrifice the dignity of their fellow citizens for the sake of personal or collective gain,” he said.Leo also highlighted the Algerian understanding of hospitality and almsgiving, reflected in the word “sadaka,” which he noted can also mean justice.“The one who accumulates wealth and remains indifferent to others is unjust,” the pope said, calling this vision of justice both “simple and radical” because it recognizes the image of God in others. “Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes.”At the same time, he warned that many societies that consider themselves advanced are falling ever deeper into inequality and exclusion, while “people and organizations that dominate others destroy the world.” He said Africa knows this reality well and suggested that Algeria’s historical experience gives it a critical perspective on global power balances.“If you are able to engage in dialogue regarding the concerns of all and show solidarity with the sufferings of so many countries near and far, then you will be able to contribute to both envisioning and bringing about greater justice among peoples,” Leo said.He added that this task is especially urgent “in the face of continuous violations of international law and neocolonial tendencies.”Drawing on the teaching of Benedict XVI and Pope Francis, Leo called on Algeria’s authorities not to fear a broader social participation by those on the margins.“I therefore urge those of you who hold positions of authority in this country not to fear this outlook but to promote a vibrant, dynamic, and free civil society, in which young people in particular are recognized as capable of helping to broaden the horizon of hope for all,” he said.“The true strength of a nation lies in the cooperation of everyone in pursuing the common good,” he continued. “Authorities are called not to dominate but to serve the people and foster their development.”The pope also pointed to Algeria’s unique role as “a bridge between North and South, and between East and West,” describing the Mediterranean and the Sahara as geographical and spiritual crossroads rich with human and cultural meaning.“Woe to us if we turn them into graveyards where hope also dies!” he said. “Let us multiply oases of peace; let us denounce and remove the causes of despair; and let us oppose those who profit from the misfortune of others!”“For illicit are the gains of those who exploit human life, whose dignity is inviolable,” he added.Leo then broadened his reflection to the place of religion in modern society, noting that Algeria, like much of the world, experiences tensions between religious sensibility and modern life. He warned against both fundamentalism and secularization when they distort the true sense of God and human dignity.“Religious symbols and words can become, on the one hand, blasphemous languages of violence and oppression, or on the other, empty signs in the immense marketplace of consumption that does not satisfy us,” he said.Still, the pope insisted that such polarization should not lead to despair.“We must educate people in critical thinking and freedom, in listening and dialogue, and in the trust that leads us to recognize in those who are different fellow travelers and not threats,” he said. “We must work toward the healing of memory and reconciliation among former adversaries.”In his introduction, Algerian President Abdelmadjid Tebboune called Leo’s presence the first visit of a pope to Algeria and said it gave the occasion “a unique resonance.” He invoked both St. Augustine and Emir Abdelkader as enduring models at a time of accelerating change and weakening moral values.Tebboune also praised the pope’s moral authority and his support for social justice while reaffirming Algeria’s commitment to working with the Holy Father to promote dialogue, coexistence, and cooperation over division and conflict.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV in Algeria: ‘I am here among you as a pilgrim of peace’ #Catholic ALGIERS, Algeria — Pope Leo XIV on Monday presented himself to Algeria’s diplomatic corps and civil society as “a pilgrim of peace,” urging a more just international order, warning against exclusion and inequality, and praising those who refuse to be “blinded by power or wealth.”Peace remained the central theme of the pope’s first day in Algeria, following his earlier stop at the Martyrs’ Memorial, where he delivered an appeal for peace and reconciliation.Speaking in French at the Djamaa el Djazair Conference Center, Leo recalled his previous visits to Algeria in 2001 and 2013 to Annaba, the ancient see of St. Augustine, whose spiritual legacy has long shaped the Augustinian order to which the pope belongs.“I am here among you as a pilgrim of peace, eager to meet the noble Algerian people,” the pope said. “We are brothers and sisters, for we have the same Father in heaven.”Leo said the “profound religious sense of the Algerian people” fosters “a culture of encounter and reconciliation,” adding that his visit also seeks to be a sign of that spirit.“In a world full of conflicts and misunderstandings, let us meet and strive for mutual understanding, recognizing that we are one family!” he said. “Today, the simplicity of this awareness is the key to opening many doors that are closed.”Addressing an audience of about 1,400 people from civil society and the diplomatic corps, the pope praised the resilience of the Algerian people, saying they had never been defeated by their trials because of their spirit of solidarity, hospitality, and community.“They are the truly strong ones, to whom the future belongs: those who do not allow themselves to be blinded by power or wealth, and those who refuse to sacrifice the dignity of their fellow citizens for the sake of personal or collective gain,” he said.Leo also highlighted the Algerian understanding of hospitality and almsgiving, reflected in the word “sadaka,” which he noted can also mean justice.“The one who accumulates wealth and remains indifferent to others is unjust,” the pope said, calling this vision of justice both “simple and radical” because it recognizes the image of God in others. “Indeed, a religion without mercy and a society without solidarity are a scandal in God’s eyes.”At the same time, he warned that many societies that consider themselves advanced are falling ever deeper into inequality and exclusion, while “people and organizations that dominate others destroy the world.” He said Africa knows this reality well and suggested that Algeria’s historical experience gives it a critical perspective on global power balances.“If you are able to engage in dialogue regarding the concerns of all and show solidarity with the sufferings of so many countries near and far, then you will be able to contribute to both envisioning and bringing about greater justice among peoples,” Leo said.He added that this task is especially urgent “in the face of continuous violations of international law and neocolonial tendencies.”Drawing on the teaching of Benedict XVI and Pope Francis, Leo called on Algeria’s authorities not to fear a broader social participation by those on the margins.“I therefore urge those of you who hold positions of authority in this country not to fear this outlook but to promote a vibrant, dynamic, and free civil society, in which young people in particular are recognized as capable of helping to broaden the horizon of hope for all,” he said.“The true strength of a nation lies in the cooperation of everyone in pursuing the common good,” he continued. “Authorities are called not to dominate but to serve the people and foster their development.”The pope also pointed to Algeria’s unique role as “a bridge between North and South, and between East and West,” describing the Mediterranean and the Sahara as geographical and spiritual crossroads rich with human and cultural meaning.“Woe to us if we turn them into graveyards where hope also dies!” he said. “Let us multiply oases of peace; let us denounce and remove the causes of despair; and let us oppose those who profit from the misfortune of others!”“For illicit are the gains of those who exploit human life, whose dignity is inviolable,” he added.Leo then broadened his reflection to the place of religion in modern society, noting that Algeria, like much of the world, experiences tensions between religious sensibility and modern life. He warned against both fundamentalism and secularization when they distort the true sense of God and human dignity.“Religious symbols and words can become, on the one hand, blasphemous languages of violence and oppression, or on the other, empty signs in the immense marketplace of consumption that does not satisfy us,” he said.Still, the pope insisted that such polarization should not lead to despair.“We must educate people in critical thinking and freedom, in listening and dialogue, and in the trust that leads us to recognize in those who are different fellow travelers and not threats,” he said. “We must work toward the healing of memory and reconciliation among former adversaries.”In his introduction, Algerian President Abdelmadjid Tebboune called Leo’s presence the first visit of a pope to Algeria and said it gave the occasion “a unique resonance.” He invoked both St. Augustine and Emir Abdelkader as enduring models at a time of accelerating change and weakening moral values.Tebboune also praised the pope’s moral authority and his support for social justice while reaffirming Algeria’s commitment to working with the Holy Father to promote dialogue, coexistence, and cooperation over division and conflict.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff called for a world order that does not exclude the vulnerable and urged leaders to serve the common good.

Read More
St. Therese Ministry reignites powerful gatherings praying for America #Catholic – The rosary and prayer ministry of St. Thérèse of Lisieux, also known as the “Little Flower,” at St. Catherine of Siena Parish in Mountain Lakes, N.J., will restart its activities for the year with its first monthly meeting at the parish church on Tuesday, May 5, at 1 p.m.
The group will meet on Tuesdays until the end of the year. Members will pray the Novena to St. Therese, a PEACE prayer for the United States, the Memorare, and the rosary. Intentions will include prayers for peace in the Middle East.

Click here to subscribe to our weekly newsletter.

Upcoming St. Therese Ministry events at St. Catherine’s will include:
• Healing service on Tuesday, May 19 at 1 p.m. led by Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J. Those suffering serious illness will have the opportunity to be anointed with healing oil. A reception will follow in the gym.
• Musical performance on July 28 at 1 p.m. by, Karen Jaworski, vocalist, and Joe Tamburro, pianist, of St. Lawrence the Martyr Parish in Chester, N.J.
• Talk on Tuesday, Sept. 15 at 1 p.m. by Father Jared Brogan, director of the Worship Office of the Paterson Diocese, N.J.
• Celebration of the Feast Day of St. Therese on Sunday, Oct. 11, at 2 p.m. led by Bishop Kevin J. Sweeney. It will not be a Mass. The celebration will feature five vocalists, the Knights of Columbus, an organist, and bagpipers. A reception will follow.
• Healing service on Tuesday, Nov. 17, at 1 p.m. with Father Rama.
• A Christmas concert and final prayer service on Dec. 15 at 1 p.m.
For more information, call Carol Bsarany at 973-271-9252.

St. Therese Ministry reignites powerful gatherings praying for America #Catholic – The rosary and prayer ministry of St. Thérèse of Lisieux, also known as the “Little Flower,” at St. Catherine of Siena Parish in Mountain Lakes, N.J., will restart its activities for the year with its first monthly meeting at the parish church on Tuesday, May 5, at 1 p.m. The group will meet on Tuesdays until the end of the year. Members will pray the Novena to St. Therese, a PEACE prayer for the United States, the Memorare, and the rosary. Intentions will include prayers for peace in the Middle East. Click here to subscribe to our weekly newsletter. Upcoming St. Therese Ministry events at St. Catherine’s will include: • Healing service on Tuesday, May 19 at 1 p.m. led by Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J. Those suffering serious illness will have the opportunity to be anointed with healing oil. A reception will follow in the gym. • Musical performance on July 28 at 1 p.m. by, Karen Jaworski, vocalist, and Joe Tamburro, pianist, of St. Lawrence the Martyr Parish in Chester, N.J. • Talk on Tuesday, Sept. 15 at 1 p.m. by Father Jared Brogan, director of the Worship Office of the Paterson Diocese, N.J. • Celebration of the Feast Day of St. Therese on Sunday, Oct. 11, at 2 p.m. led by Bishop Kevin J. Sweeney. It will not be a Mass. The celebration will feature five vocalists, the Knights of Columbus, an organist, and bagpipers. A reception will follow. • Healing service on Tuesday, Nov. 17, at 1 p.m. with Father Rama. • A Christmas concert and final prayer service on Dec. 15 at 1 p.m. For more information, call Carol Bsarany at 973-271-9252.

St. Therese Ministry reignites powerful gatherings praying for America #Catholic –

The rosary and prayer ministry of St. Thérèse of Lisieux, also known as the “Little Flower,” at St. Catherine of Siena Parish in Mountain Lakes, N.J., will restart its activities for the year with its first monthly meeting at the parish church on Tuesday, May 5, at 1 p.m.

The group will meet on Tuesdays until the end of the year. Members will pray the Novena to St. Therese, a PEACE prayer for the United States, the Memorare, and the rosary. Intentions will include prayers for peace in the Middle East.


Click here to subscribe to our weekly newsletter.

Upcoming St. Therese Ministry events at St. Catherine’s will include:

• Healing service on Tuesday, May 19 at 1 p.m. led by Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J. Those suffering serious illness will have the opportunity to be anointed with healing oil. A reception will follow in the gym.

• Musical performance on July 28 at 1 p.m. by, Karen Jaworski, vocalist, and Joe Tamburro, pianist, of St. Lawrence the Martyr Parish in Chester, N.J.

• Talk on Tuesday, Sept. 15 at 1 p.m. by Father Jared Brogan, director of the Worship Office of the Paterson Diocese, N.J.

• Celebration of the Feast Day of St. Therese on Sunday, Oct. 11, at 2 p.m. led by Bishop Kevin J. Sweeney. It will not be a Mass. The celebration will feature five vocalists, the Knights of Columbus, an organist, and bagpipers. A reception will follow.

• Healing service on Tuesday, Nov. 17, at 1 p.m. with Father Rama.

• A Christmas concert and final prayer service on Dec. 15 at 1 p.m.

For more information, call Carol Bsarany at 973-271-9252.

The rosary and prayer ministry of St. Thérèse of Lisieux, also known as the “Little Flower,” at St. Catherine of Siena Parish in Mountain Lakes, N.J., will restart its activities for the year with its first monthly meeting at the parish church on Tuesday, May 5, at 1 p.m. The group will meet on Tuesdays until the end of the year. Members will pray the Novena to St. Therese, a PEACE prayer for the United States, the Memorare, and the rosary. Intentions will include prayers for peace in the Middle East. Click here to subscribe to our weekly newsletter. Upcoming

Read More

Father in Heaven,
ever-living source of all that is good,
keep me faithful in serving You.
Help me to drink of Christ’s Truth,
and fill my heart with His Love
so that I may serve You in faith
and love and reach eternal life.
In the Sacrament of the Eucharist
You give me the joy of sharing Your Life.
Keep me in Your presence.
Let me never be separated from You
and help me to do Your Will.

Read More

Gospel and Word of the Day – 13 April 2026 – A reading from the Book of the Acts of the Apostles Acts 4:23-31 After their release Peter and John went back to their own people and reported what the chief priests and elders had told them. And when they heard it, they raised their voices to God with one accord and said, "Sovereign Lord, maker of heaven and earth and the sea and all that is in them, you said by the Holy Spirit through the mouth of our father David, your servant: Why did the Gentiles rage and the peoples entertain folly? The kings of the earth took their stand and the princes gathered together against the Lord and against his anointed. Indeed they gathered in this city against your holy servant Jesus whom you anointed, Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, to do what your hand and your will had long ago planned to take place. And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, as you stretch forth your hand to heal, and signs and wonders are done through the name of your holy servant Jesus." As they prayed, the place where they were gathered shook, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.From the Gospel according to John 3:1-8 There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him." Jesus answered and said to him, "Amen, amen, I say to you, unless one is born from above, he cannot see the Kingdom of God." Nicodemus said to him, "How can a man once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?" Jesus answered, "Amen, amen, I say to you, unless one is born of water and Spirit he cannot enter the Kingdom of God. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, ‘You must be born from above.’ The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit."Jesus says to Nicodemus that in order to “see the kingdom of God”, one needs to be “born anew” from above (cf. v. 3). This does not mean starting over from birth, repeating our coming into the world, hoping that a new reincarnation will re-open our chance at  a better life. This repetition makes no sense. Indeed, it would empty all meaning from the life we have lived, erasing it as if it were a failed experiment, an expired and lost value. No, this is not the rebirth that Jesus speaks of. It is something else. This life is precious in God’s eyes — it identifies us as creatures loved tenderly by Him. This “born anew” that allows us to “enter” the kingdom of God is a generation in the Spirit, a passage through the waters toward the promised land of a creation reconciled with the love of God. It is a rebirth from above with the grace of God. It is not being reborn physically another time. (…) Jesus says that faith, which welcomes the evangelical proclamation of the kingdom of God to which we are destined, has an extraordinary primary effect. It enables us to “see” the kingdom of God. We become capable of truly seeing the many signs of the approximation of our hope of fulfilment for that which in our life bears the sign of being destined for God’s eternity. (Pope Francis, General Audience, 8 June 2022)

A reading from the Book of the Acts of the Apostles
Acts 4:23-31

After their release Peter and John went back to their own people
and reported what the chief priests and elders had told them.
And when they heard it,
they raised their voices to God with one accord
and said, "Sovereign Lord, maker of heaven and earth
and the sea and all that is in them,
you said by the Holy Spirit
through the mouth of our father David, your servant:

Why did the Gentiles rage
and the peoples entertain folly?
The kings of the earth took their stand
and the princes gathered together
against the Lord and against his anointed.

Indeed they gathered in this city
against your holy servant Jesus whom you anointed,
Herod and Pontius Pilate,
together with the Gentiles and the peoples of Israel,
to do what your hand and your will
had long ago planned to take place.
And now, Lord, take note of their threats,
and enable your servants to speak your word
with all boldness, as you stretch forth your hand to heal,
and signs and wonders are done
through the name of your holy servant Jesus."
As they prayed, the place where they were gathered shook,
and they were all filled with the Holy Spirit
and continued to speak the word of God with boldness.

From the Gospel according to John
3:1-8

There was a Pharisee named Nicodemus, a ruler of the Jews.
He came to Jesus at night and said to him,
"Rabbi, we know that you are a teacher who has come from God,
for no one can do these signs that you are doing
unless God is with him."
Jesus answered and said to him,
"Amen, amen, I say to you,
unless one is born from above, he cannot see the Kingdom of God."
Nicodemus said to him,
"How can a man once grown old be born again?
Surely he cannot reenter his mother’s womb and be born again, can he?"
Jesus answered,
"Amen, amen, I say to you,
unless one is born of water and Spirit
he cannot enter the Kingdom of God.
What is born of flesh is flesh
and what is born of spirit is spirit.
Do not be amazed that I told you,
‘You must be born from above.’
The wind blows where it wills,
and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit."

Jesus says to Nicodemus that in order to “see the kingdom of God”, one needs to be “born anew” from above (cf. v. 3). This does not mean starting over from birth, repeating our coming into the world, hoping that a new reincarnation will re-open our chance at  a better life. This repetition makes no sense. Indeed, it would empty all meaning from the life we have lived, erasing it as if it were a failed experiment, an expired and lost value. No, this is not the rebirth that Jesus speaks of. It is something else. This life is precious in God’s eyes — it identifies us as creatures loved tenderly by Him. This “born anew” that allows us to “enter” the kingdom of God is a generation in the Spirit, a passage through the waters toward the promised land of a creation reconciled with the love of God. It is a rebirth from above with the grace of God. It is not being reborn physically another time. (…) Jesus says that faith, which welcomes the evangelical proclamation of the kingdom of God to which we are destined, has an extraordinary primary effect. It enables us to “see” the kingdom of God. We become capable of truly seeing the many signs of the approximation of our hope of fulfilment for that which in our life bears the sign of being destined for God’s eternity. (Pope Francis, General Audience, 8 June 2022)

Read More
Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Eucharist is ‘indispensable for Christian life’ #Catholic “The Sunday Eucharist is indispensable for Christian life,” said Pope Leo XIV before reciting the Marian prayer of the Regina Caeli on April 12 in St. Peterʼs Square. Speaking to crowds gathered in the square, the pope noted his upcoming departure for Africa, where “some martyrs of the early African Church, the Martyrs of Abitene, have left us a beautiful testimony in this regard." "Faced with the offer to save their lives on the condition that they renounce celebrating the Eucharist, they replied that they could not live without celebrating the Lord’s Day. It is there that our faith is nourished and grows,” the Holy Father said. “Because it is through the Eucharist that even our hands become ‘hands of the Risen One,’ witnesses of his presence, of his mercy, and of his peace, in the signs of work, of sacrifices, of illness, and of the passing of the years, which are often engraved upon them — just as in the tenderness of a caress, a handshake, or a gesture of charity," he said. In his commentary on the April 12 Gospel for the second Sunday of Easter — dedicated by Pope John Paul II to Divine Mercy — the pope spoke about the faithfulʼs encounter with Jesus: “Where can we find him? How can we recognize him? How can we believe?”“Certainly, it is not always easy to believe. It was not easy for Thomas, and it is not easy for us either. Faith needs to be nourished and supported. For this reason, on the ‘eighth day,’ that is, every Sunday, the Church invites us to do as the first disciples did: to gather together and celebrate the Eucharist as one," he said.The pope concluded: “In a world that is in such great need of peace, this commits us more than ever to be assiduous and faithful in our Eucharistic encounter with the Risen Lord, so that we may depart from it as witnesses of charity and bearers of reconciliation." “May the Virgin Mary help us to do this — she who is blessed because she was the first to believe without seeing,” he said. After the prayer, Pope Leo XIV returned to the theme of peace. Recalling the Easter celebration of the Orthodox Churches, he said: “I accompany those communities with even more intense prayer for all those who suffer because of the war, in particular for the dear people of Ukraine.”“May the light of Christ bring comfort to afflicted hearts and strengthen the hope of peace. May the attention of the international community toward the drama of this war not diminish. I am also more than ever close to the beloved people of Lebanon in these days of sorrow, fear, and invincible hope in God.”“The principle of humanity, inscribed in the conscience of every person and recognized in international law, entails the moral obligation to protect the civilian population from the atrocious effects of war. I appeal to the conflicting parties to cease fire and to urgently seek a peaceful solution," he said. Next Wednesday marks three years since the beginning of the bloody conflict in Sudan. “How much the Sudanese people are suffering — innocent victims of this inhuman tragedy!“ the pope said. ”I renew my heartfelt appeal to the warring parties to silence the weapons and to begin, without preconditions, a sincere dialogue aimed at ending as soon as possible this fratricidal war.”The pope then greeted everyone: “I extend a warm welcome to all of you, Romans and pilgrims, especially to the faithful who have celebrated Divine Mercy Sunday at the Shrine of Santo Spirito in Sassia.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“It is through the Eucharist that even our hands become ‘hands of the Risen One’,” the pope said.

Read More
Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

His appointment comes following the resignation of Cardinal Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a legal and financial scandal surrounding a former bishop.

Read More
U.S.-Iran talks collapse as Vance cites nuclear impasse and Catholic leaders call for peace – #Catholic – U.S.-Iran peace talks collapsed on Sunday after a 21-hour marathon session, with Vice President JD Vance blaming Iranʼs refusal to commit to abandoning its nuclear program, even as Catholic leaders in Rome and Washington condemned the broader conflict as immoral and pleaded “Enough of war!”“The bad news is that we have not reached an agreement. And I think that’s bad news for Iran much more than it’s bad news for the United States of America,” Vance told reporters in Islamabad, where the meetings took place. “We’ve had a number of substantive discussions with the Iranians. That’s the good news.”He added that the core impasse remained Iran’s nuclear ambitions: “But the simple fact is that we need to see an affirmative commitment that they will not seek a nuclear weapon, and they will not seek the tools that would enable them to quickly achieve a nuclear weapon. That is the core goal of the president of the United States. And that’s what we’ve tried to achieve through these negotiations.”Vance emphasized that the U.S. side negotiated “in good faith,” but Iran “has chosen not to accept our terms.” He further noted, “We leave here with a very simple proposal, a method of understanding that is our final and best offer. We’ll see if the Iranians accept it.”Iran has insisted the aims of its nuclear program are civilian.The high-level face-to-face talks in Pakistan, a mediator between the two countries, followed weeks of military confrontation that began in late February and produced a tenuous two-week ceasefire, which ends April 22. With no deal secured, the future of that truce now hangs in greater uncertainty.Despite the breakdown in negotiations, Pakistani Foreign Minister Ishaq Dar pushed both sides to continue to "uphold their commitment to ceasefire."Vance, a Catholic convert and Iraq War veteran, has reflected on the moral weight of these national security decisions in the context of his faith. Speaking to the Washington Post last week about U.S. actions to prevent Iran from obtaining a nuclear weapon, he said, “I certainly hope that God agrees with the decision that Iran shouldn’t have a nuclear weapon, but I’ll keep praying about it.” He added that his approach has been “to pray that we are on God’s side” because “that would mean a lot of innocent people dead.”Catholic leaders in the U.S. and at the Vatican have responded to the broader conflict with strong calls for peace and a return to dialogue. In Rome, Pope Leo XIV led a peace vigil at the Vatican April 11, where he delivered a forceful appeal against the violence.“Enough of war!” he declared, lamenting the human and spiritual cost of the fighting. He stressed that prayer is “the most free, universal and disruptive response to death," and is among the things that “break the demonic chain of evil and put themselves at the service of the Kingdom of God; a kingdom in which there is no sword, no drones, no revenge, no trivialization of evil, no unfair profit, but only dignity, understanding and forgiveness.”He and other Catholic leaders have drawn on the Church’s just war tradition, which holds that the use of force must meet strict moral criteria, including just cause, right intention, last resort, proportionality, and discrimination between combatants and non-combatants.The Holy Father called on all parties to reject escalation and instead commit to patient, honest dialogue aimed at genuine coexistence and the protection of civilians.“Stop! Itʼs time for peace! Sit at tables of dialogue and mediation, not at tables where rearmament is planned and death actions are deliberated,” he said.At a special Mass for Peace held in Washington, also on April 11, Cardinal Robert McElroy argued that the current war fails to meet the strict criteria of just war theory, particularly in light of civilian suffering and the risk of disproportionate harm. The cardinal urged the faithful to pray for an immediate end to hostilities and for diplomats to pursue a just settlement that protects human life.Predicting the failure of negotiations “because of recalcitrance on both sides” and the United States’ reentry into hostilities after the ceasefire, he said:“At that critical juncture, as disciples of Jesus Christ called to be peacemakers in the world, we must answer vocally and in unison: No,” he said. “Not in our name. Not at this moment. Not with our country.”He warned of the “expansion of the war far beyond Iran, the disruption of the world economy, and the loss of life.”

U.S.-Iran talks collapse as Vance cites nuclear impasse and Catholic leaders call for peace – #Catholic – U.S.-Iran peace talks collapsed on Sunday after a 21-hour marathon session, with Vice President JD Vance blaming Iranʼs refusal to commit to abandoning its nuclear program, even as Catholic leaders in Rome and Washington condemned the broader conflict as immoral and pleaded “Enough of war!”“The bad news is that we have not reached an agreement. And I think that’s bad news for Iran much more than it’s bad news for the United States of America,” Vance told reporters in Islamabad, where the meetings took place. “We’ve had a number of substantive discussions with the Iranians. That’s the good news.”He added that the core impasse remained Iran’s nuclear ambitions: “But the simple fact is that we need to see an affirmative commitment that they will not seek a nuclear weapon, and they will not seek the tools that would enable them to quickly achieve a nuclear weapon. That is the core goal of the president of the United States. And that’s what we’ve tried to achieve through these negotiations.”Vance emphasized that the U.S. side negotiated “in good faith,” but Iran “has chosen not to accept our terms.” He further noted, “We leave here with a very simple proposal, a method of understanding that is our final and best offer. We’ll see if the Iranians accept it.”Iran has insisted the aims of its nuclear program are civilian.The high-level face-to-face talks in Pakistan, a mediator between the two countries, followed weeks of military confrontation that began in late February and produced a tenuous two-week ceasefire, which ends April 22. With no deal secured, the future of that truce now hangs in greater uncertainty.Despite the breakdown in negotiations, Pakistani Foreign Minister Ishaq Dar pushed both sides to continue to "uphold their commitment to ceasefire."Vance, a Catholic convert and Iraq War veteran, has reflected on the moral weight of these national security decisions in the context of his faith. Speaking to the Washington Post last week about U.S. actions to prevent Iran from obtaining a nuclear weapon, he said, “I certainly hope that God agrees with the decision that Iran shouldn’t have a nuclear weapon, but I’ll keep praying about it.” He added that his approach has been “to pray that we are on God’s side” because “that would mean a lot of innocent people dead.”Catholic leaders in the U.S. and at the Vatican have responded to the broader conflict with strong calls for peace and a return to dialogue. In Rome, Pope Leo XIV led a peace vigil at the Vatican April 11, where he delivered a forceful appeal against the violence.“Enough of war!” he declared, lamenting the human and spiritual cost of the fighting. He stressed that prayer is “the most free, universal and disruptive response to death," and is among the things that “break the demonic chain of evil and put themselves at the service of the Kingdom of God; a kingdom in which there is no sword, no drones, no revenge, no trivialization of evil, no unfair profit, but only dignity, understanding and forgiveness.”He and other Catholic leaders have drawn on the Church’s just war tradition, which holds that the use of force must meet strict moral criteria, including just cause, right intention, last resort, proportionality, and discrimination between combatants and non-combatants.The Holy Father called on all parties to reject escalation and instead commit to patient, honest dialogue aimed at genuine coexistence and the protection of civilians.“Stop! Itʼs time for peace! Sit at tables of dialogue and mediation, not at tables where rearmament is planned and death actions are deliberated,” he said.At a special Mass for Peace held in Washington, also on April 11, Cardinal Robert McElroy argued that the current war fails to meet the strict criteria of just war theory, particularly in light of civilian suffering and the risk of disproportionate harm. The cardinal urged the faithful to pray for an immediate end to hostilities and for diplomats to pursue a just settlement that protects human life.Predicting the failure of negotiations “because of recalcitrance on both sides” and the United States’ reentry into hostilities after the ceasefire, he said:“At that critical juncture, as disciples of Jesus Christ called to be peacemakers in the world, we must answer vocally and in unison: No,” he said. “Not in our name. Not at this moment. Not with our country.”He warned of the “expansion of the war far beyond Iran, the disruption of the world economy, and the loss of life.”

The high-level face-to-face talks in Pakistan followed weeks of military confrontation that began in late February and produced a tenuous two-week ceasefire, which ends April 22.

Read More

In 1972, President Nixon authorized the development of the space shuttle program, a new approach to space travel. By creating a reusable spacecraft, NASA aimed to establish a reliable system for ferrying personnel, supplies, and equipment. When Space Shuttle Columbia launched for the first time on April 12, 1981, on STS-1, it was the firstContinue reading “April 12, 1981: Columbia lifts of for the first space shuttle mission”

The post April 12, 1981: Columbia lifts of for the first space shuttle mission appeared first on Astronomy Magazine.

Read More
Florida bishop advocates for greater access to internet, political freedom for Cubans – #Catholic – Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, advocated for greater internet access within Cuba and for Cubans to be able to exercise political freedom and freedom of expression, because this “forms part of human dignity.”The Dominican-born prelate made the appeal in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, after a March visit to Cuba to attend the installation of Osmany Massó Cuesta as bishop of Bayamo-Manzanillo.Speaking with “EWTN Noticias,” Rodríguez addressed recent events in the Caribbean nation, including the government’s Holy Week announcement that it would release more than 2,000 people from prison.The bishop stated that this was “a first step toward a long-term and more stable solution.” “It is certainly neither the definitive nor the complete solution, but it is a sign that should be appreciated as a positive step,” he said.He noted that this step “must be followed by other measures” capable of “increasingly guaranteeing the growing integral development of Cuban men and women at the social level.”“In Cuba,” he stated, “a process must take place wherein Cubans are granted increasingly greater access to the internet, where the exercise of freedom of expression is made possible, and where political freedom — naturally — can also be exercised, for that is part of human dignity.” “However,” he noted, “all of this must always proceed from an attitude of dialogue and collaboration.”Regarding the Catholic Church in Cuba, the prelate stated that in recent years, the bishops have been granted the opportunity “to speak on the radio,” thereby enabling them to evangelize and provide moral support to the people “within the limitations inherent to the prevailing situation and circumstances.”In Cuba, where a one-party system is imposed, the internet is monopolized by the state-owned company ETECSA. The most affordable data plan available to citizens costs 120 Cuban pesos () and offers only 2 GB. In contrast, a person arriving from abroad can access a minimum plan of 10 GB, although the cost is not listed on the website.The state also holds a monopoly over print, television, and radio media. Those wishing to establish independent media outlets have the internet as their only alternative, albeit at the risk of being harassed and detained by the communist regime, as documented on March 11 by the Inter American Press Association.The Catholic Church ‘is no one’s enemy’Rodríguez first visited Cuba as a young man in 1998 on the occasion of the historic apostolic journey of St. John Paul II. He returned in 1999 as a missionary and lived on the island until 2000.“Upon returning after 25 years, I have found a people who still possess the same faith, a people filled with hope, and a Church that has continued to grow and renew itself. However, suffering and distress in general have multiplied. When I was here more than 25 years ago, the humanitarian and social situation was already appalling.”“But now, the crisis has reached truly inhumane proportions … and our solidarity and response are urgently needed,” Rodríguez emphasized.The blackouts and shortages of food and medicine plaguing the island intensified starting in January, after the United States effectively stopped oil shipments from Mexico and Venezuela, a measure that has further complicated daily life, affecting, among other things, transportation, the accumulation of trash on the streets, and foreign tourism.And although a Russian vessel arrived in late March carrying 730,000 barrels of oil and the U.S. government is sending donations to be distributed by Caritas Cuba, this is not enough.Rodríguez therefore called upon the Cuban authorities to understand that the Catholic Church “is no one’s enemy,” for it is not married “to any ideology or to any political party” but rather preaches “Jesus Christ and his message of love, fraternity, respect for human dignity, peace, and hope.”“By working with the Church, they will be safeguarding the dignity of the Cuban people and will also be collaborating in a deliberate process aimed at implementing measures to restore the people’s dignity,” he stated.“Therefore, I invite the authorities of Cuba — the government of Cuba — not to be afraid to collaborate” with the Church, Rodríguez urged, who assured that “we, the Catholic bishops of the United States, are here to support the bishops of Cuba in whatever is needed.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Florida bishop advocates for greater access to internet, political freedom for Cubans – #Catholic – Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, advocated for greater internet access within Cuba and for Cubans to be able to exercise political freedom and freedom of expression, because this “forms part of human dignity.”The Dominican-born prelate made the appeal in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, after a March visit to Cuba to attend the installation of Osmany Massó Cuesta as bishop of Bayamo-Manzanillo.Speaking with “EWTN Noticias,” Rodríguez addressed recent events in the Caribbean nation, including the government’s Holy Week announcement that it would release more than 2,000 people from prison.The bishop stated that this was “a first step toward a long-term and more stable solution.” “It is certainly neither the definitive nor the complete solution, but it is a sign that should be appreciated as a positive step,” he said.He noted that this step “must be followed by other measures” capable of “increasingly guaranteeing the growing integral development of Cuban men and women at the social level.”“In Cuba,” he stated, “a process must take place wherein Cubans are granted increasingly greater access to the internet, where the exercise of freedom of expression is made possible, and where political freedom — naturally — can also be exercised, for that is part of human dignity.” “However,” he noted, “all of this must always proceed from an attitude of dialogue and collaboration.”Regarding the Catholic Church in Cuba, the prelate stated that in recent years, the bishops have been granted the opportunity “to speak on the radio,” thereby enabling them to evangelize and provide moral support to the people “within the limitations inherent to the prevailing situation and circumstances.”In Cuba, where a one-party system is imposed, the internet is monopolized by the state-owned company ETECSA. The most affordable data plan available to citizens costs 120 Cuban pesos ($5) and offers only 2 GB. In contrast, a person arriving from abroad can access a minimum plan of 10 GB, although the cost is not listed on the website.The state also holds a monopoly over print, television, and radio media. Those wishing to establish independent media outlets have the internet as their only alternative, albeit at the risk of being harassed and detained by the communist regime, as documented on March 11 by the Inter American Press Association.The Catholic Church ‘is no one’s enemy’Rodríguez first visited Cuba as a young man in 1998 on the occasion of the historic apostolic journey of St. John Paul II. He returned in 1999 as a missionary and lived on the island until 2000.“Upon returning after 25 years, I have found a people who still possess the same faith, a people filled with hope, and a Church that has continued to grow and renew itself. However, suffering and distress in general have multiplied. When I was here more than 25 years ago, the humanitarian and social situation was already appalling.”“But now, the crisis has reached truly inhumane proportions … and our solidarity and response are urgently needed,” Rodríguez emphasized.The blackouts and shortages of food and medicine plaguing the island intensified starting in January, after the United States effectively stopped oil shipments from Mexico and Venezuela, a measure that has further complicated daily life, affecting, among other things, transportation, the accumulation of trash on the streets, and foreign tourism.And although a Russian vessel arrived in late March carrying 730,000 barrels of oil and the U.S. government is sending donations to be distributed by Caritas Cuba, this is not enough.Rodríguez therefore called upon the Cuban authorities to understand that the Catholic Church “is no one’s enemy,” for it is not married “to any ideology or to any political party” but rather preaches “Jesus Christ and his message of love, fraternity, respect for human dignity, peace, and hope.”“By working with the Church, they will be safeguarding the dignity of the Cuban people and will also be collaborating in a deliberate process aimed at implementing measures to restore the people’s dignity,” he stated.“Therefore, I invite the authorities of Cuba — the government of Cuba — not to be afraid to collaborate” with the Church, Rodríguez urged, who assured that “we, the Catholic bishops of the United States, are here to support the bishops of Cuba in whatever is needed.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The bishop of Palm Beach said the crisis in the neighboring island nation “has reached truly inhumane proportions … and our solidarity and response are urgently needed.”

Read More
College students launch ‘Acutis AI’ to bring Catholic teaching to artificial intelligence – #Catholic – As artificial intelligence reshapes the world around us, two college students are aiming to provide people with an AI platform built on the teachings of the Catholic Church.Acutis AI has been developed by brothers Peter, 21, and Thomas, 19, Cooney — students who attend the University of Dallas and Baylor University — and strives to stand out as a search tool shaped by Catholic morality that provides responses users can trust. Additionally, the platform offers parents the ability to monitor their children’s chats, set time limits, and set alerts to be notified when concerning topics are detected.In an interview with EWTN News, Peter Cooney explained that after he and his brother used many of the other current AI platforms, they found they all had two issues in common: Responses to questions on morality are all built to be neutral, and the platforms cause young people to become dependent on them.He shared that while testing responses on ChatGPT, he asked the platform its thoughts on abortion — if it was OK to get an abortion and if it could affirm one’s decision in obtaining the procedure.“Itʼll say, ‘Yes, absolutely. I can affirm this. You made the best decision you could, etc., etc.,” Cooney said. “Thatʼs directly contrary to Church teaching. So, I think that’s the first big issue is that they try to be neutral, but at their core theyʼre not aligned with Church teaching and all the big platforms just have a small team of people who make all these moral decisions.”In regard to the issue of user dependency, Cooney said: “I think a lot of parents have realized at this point the dangers of social media for their children, and so theyʼve become much more cautious about social media. But, I think very few parents … are aware of the huge threat that AI companions and chatbots can pose to their kids because theyʼre built to hook users and keep them engaged.”“I think this is especially problematic for young people — like children [or] teenagers — because their brains arenʼt fully developed yet,” he added. “So, if thereʼs a teenager whoʼs lonely, maybe he doesnʼt have a ton of friends at school, maybe he doesnʼt see his parents much, the appeal of having an AI companion that will sound just like a human, and will also be super affirming and validating, thatʼs a huge appeal to those teenagers and they can easily get sucked into them.”With this in mind, the brothers — who have experience creating websites and other computer programs — grounded Acutis AI in Church teaching by uploading the Catechism of the Catholic Church, encyclicals, the “Summa Theologica,” and other Church documents into the platformʼs code. Additionally, through coding, Acutis AI is only allowed to answer questions regarding faith and morals from those sources. For any general questions, it is allowed to do a more broad web search.Cooney pointed out that while there are negatives in using AI, he believes the tool can be used responsibly.“I donʼt think the right answer is just saying OK, weʼre just not [going to] use AI at all, weʼre just going to ban it completely, because I think it can be a valuable tool if used correctly,” he said.He added: “I think the best way to use it is to automate things. It should not be a replacement for critical thinking. I think itʼs super important to keep critical thinking at the forefront in all of this.”The young Catholic also emphasized the importance of maintaining human relationships and preventing AI from taking the place of face-to-face interactions.For students, Cooney said he believes it can be a great tool in helping them study for tests by having the platform quiz the individual or help create study guides.Cooney said he hopes Acutis AI will help “teach young people how to use AI responsibly and give parents the guidance they need to help their kids use AI responsibly.”Looking to the saint who inspired the platformʼs name, Cooney highlighted how St. Carlo Acutis is a “great example of how you use technology to serve God —he used it to spread his love for the Eucharist and he brought so many people closer to Christ through that — so I think we can do the same thing.”

College students launch ‘Acutis AI’ to bring Catholic teaching to artificial intelligence – #Catholic – As artificial intelligence reshapes the world around us, two college students are aiming to provide people with an AI platform built on the teachings of the Catholic Church.Acutis AI has been developed by brothers Peter, 21, and Thomas, 19, Cooney — students who attend the University of Dallas and Baylor University — and strives to stand out as a search tool shaped by Catholic morality that provides responses users can trust. Additionally, the platform offers parents the ability to monitor their children’s chats, set time limits, and set alerts to be notified when concerning topics are detected.In an interview with EWTN News, Peter Cooney explained that after he and his brother used many of the other current AI platforms, they found they all had two issues in common: Responses to questions on morality are all built to be neutral, and the platforms cause young people to become dependent on them.He shared that while testing responses on ChatGPT, he asked the platform its thoughts on abortion — if it was OK to get an abortion and if it could affirm one’s decision in obtaining the procedure.“Itʼll say, ‘Yes, absolutely. I can affirm this. You made the best decision you could, etc., etc.,” Cooney said. “Thatʼs directly contrary to Church teaching. So, I think that’s the first big issue is that they try to be neutral, but at their core theyʼre not aligned with Church teaching and all the big platforms just have a small team of people who make all these moral decisions.”In regard to the issue of user dependency, Cooney said: “I think a lot of parents have realized at this point the dangers of social media for their children, and so theyʼve become much more cautious about social media. But, I think very few parents … are aware of the huge threat that AI companions and chatbots can pose to their kids because theyʼre built to hook users and keep them engaged.”“I think this is especially problematic for young people — like children [or] teenagers — because their brains arenʼt fully developed yet,” he added. “So, if thereʼs a teenager whoʼs lonely, maybe he doesnʼt have a ton of friends at school, maybe he doesnʼt see his parents much, the appeal of having an AI companion that will sound just like a human, and will also be super affirming and validating, thatʼs a huge appeal to those teenagers and they can easily get sucked into them.”With this in mind, the brothers — who have experience creating websites and other computer programs — grounded Acutis AI in Church teaching by uploading the Catechism of the Catholic Church, encyclicals, the “Summa Theologica,” and other Church documents into the platformʼs code. Additionally, through coding, Acutis AI is only allowed to answer questions regarding faith and morals from those sources. For any general questions, it is allowed to do a more broad web search.Cooney pointed out that while there are negatives in using AI, he believes the tool can be used responsibly.“I donʼt think the right answer is just saying OK, weʼre just not [going to] use AI at all, weʼre just going to ban it completely, because I think it can be a valuable tool if used correctly,” he said.He added: “I think the best way to use it is to automate things. It should not be a replacement for critical thinking. I think itʼs super important to keep critical thinking at the forefront in all of this.”The young Catholic also emphasized the importance of maintaining human relationships and preventing AI from taking the place of face-to-face interactions.For students, Cooney said he believes it can be a great tool in helping them study for tests by having the platform quiz the individual or help create study guides.Cooney said he hopes Acutis AI will help “teach young people how to use AI responsibly and give parents the guidance they need to help their kids use AI responsibly.”Looking to the saint who inspired the platformʼs name, Cooney highlighted how St. Carlo Acutis is a “great example of how you use technology to serve God —he used it to spread his love for the Eucharist and he brought so many people closer to Christ through that — so I think we can do the same thing.”

A new AI platform called Acutis AI has been developed by two brothers who want to create a search tool shaped by Catholic morality and teaching.

Read More

O kind and good Mother,
whose own soul was pierced by the sword of sorrow,
look upon us while,
in our sickness,
we arraign ourselves beside you
on the Calvary where your Jesus hangs.
Dowered with the high grace of suffering,
and hopeful of fulfilling in our own flesh
what is wanting in our sharing of Christ’s passion,
on behalf of his Mystical Body, the Church,
we consecrate to you ourselves and our pain.
We pray that you will place them
on that Altar of the …

Read More

Gospel and Word of the Day – 12 April 2026 – A reading from the Book of the Acts of the Apostles Acts 2:42-47 They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers. Awe came upon everyone, and many wonders and signs were done through the apostles. All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need. Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.   A reading from the First Letter of Peter 1 Peter 1:3-9 Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time. In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ. Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy, as you attain the goal of your faith, the salvation of your souls.From the Gospel according to John 20:19-31 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.” Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Now, Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

A reading from the Book of the Acts of the Apostles
Acts 2:42-47

They devoted themselves
to the teaching of the apostles and to the communal life,
to the breaking of bread and to the prayers.
Awe came upon everyone,
and many wonders and signs were done through the apostles.
All who believed were together and had all things in common;
they would sell their property and possessions
and divide them among all according to each one’s need.
Every day they devoted themselves
to meeting together in the temple area
and to breaking bread in their homes.
They ate their meals with exultation and sincerity of heart,
praising God and enjoying favor with all the people.
And every day the Lord added to their number those who were being saved.

 

A reading from the First Letter of Peter
1 Peter 1:3-9

Blessed be the God and Father of our Lord Jesus Christ,
who in his great mercy gave us a new birth to a living hope
through the resurrection of Jesus Christ from the dead,
to an inheritance that is imperishable, undefiled, and unfading,
kept in heaven for you
who by the power of God are safeguarded through faith,
to a salvation that is ready to be revealed in the final time.
In this you rejoice, although now for a little while
you may have to suffer through various trials,
so that the genuineness of your faith,
more precious than gold that is perishable even though tested by fire,
may prove to be for praise, glory, and honor
at the revelation of Jesus Christ.
Although you have not seen him you love him;
even though you do not see him now yet believe in him,
you rejoice with an indescribable and glorious joy,
as you attain the goal of your faith, the salvation of your souls.

From the Gospel according to John
20:19-31

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”

Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”

Now, Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.

Read More
Pope decries horror, inhumanity that ‘some adults boast of with pride’ #Catholic – VATICAN CITY (CNS) — Warning against an increasingly unpredictable and aggressive “delusion of omnipotence” threatening the globe, Pope Leo XIV called on world leaders and individuals to empty their hearts and minds of hatred and violence, and to start serving life.
“Enough of the idolatry of self and money! Enough of the display of power! Enough of war! True strength is shown in serving life,” he said during a special evening prayer vigil for peace in St. Peter’s Basilica April 11.
“Those who pray are aware of their own limitations; they do not kill or threaten with death,” he said. “Instead, death enslaves those who have turned their backs on the living God, turning themselves and their own power into a mute, blind and deaf idol, to which they sacrifice every value, demanding that the whole world bend its knee.”
“Let us listen to the voices of children,” who write to him all the time, recounting “all the horror and inhumanity of actions that some adults boast of with pride,” he said.

Click here to subscribe to our weekly newsletter.

The vigil, which drew thousands of people inside and outside the basilica, featured the recitation of the glorious mysteries of the rosary. Before each mystery was recited, women wearing traditional dress from countries representing the different continents of the world lit small lamps from a flame from the Lamp of Peace from Assisi that was placed below a statue of Our Lady Queen of Peace.
Prayer can move mountains, he said in his remarks in Italian. “War divides; hope unites. Arrogance tramples upon others; love lifts up. Idolatry blinds us; the living God enlightens.”
It just takes a tiny bit of faith “to face this dramatic hour in history together,” he said.
For a people of faith in the risen Lord who conquered death with love, he said, “nothing can confine us to a predetermined fate, not even in this world where there never seem to be enough graves, for people continue to crucify one another and eliminate life, with no regard to justice and mercy.”
While the pope did not mention any one current conflict in his remarks, he did recall St. John Paul II’s fervent efforts and calls for peace during the 2003 invasion of Iraq conducted by the U.S. with the assistance of a multi-national coalition.
“I make his appeal my own this evening, relevant as it is today,” Pope Leo said, referring to his predecessors’ calls for “No more war.”
“The Church is a great people at the service of reconciliation and peace,” he said. “She advances without hesitation, even when rejecting the logic of war may lead to misunderstanding and scorn.”
The Church “proclaims the Gospel of peace and instills obedience to God rather than any human authority, especially when the inherent dignity of other human beings is threatened by continuous violations of international law,” Pope Leo said.
With the help of prayer and God, people can help “break the demonic cycle of evil” and be at the service of the Kingdom of God, where there is “no sword, no drone, no vengeance, no trivialization of evil, no unjust profit, but only dignity, understanding and forgiveness,” Pope Leo said.
“It is here that we find a bulwark against that delusion of omnipotence that surrounds us and is becoming increasingly unpredictable and aggressive,” he added.
He criticized the use of God’s name in justifying violence, saying “even the holy name of God, the God of life, is being dragged into discourses of death.”
Those invoking God’s name in such a way erase a world made up of brothers and sisters with one heavenly Father and instead create a “nightmare” where the world is made up of enemies and threats, rather than calls to listen and to come together.
Speaking to the world’s leaders, the pope said, “Stop! It is time for peace! Sit at the table of dialogue and mediation, not at the table where rearmament is planned, and deadly actions are decided!”
However, all the world’s people also have a duty to reject the violence in their own hearts and minds, and help build a kingdom of peace each and every day in one’s own home, school and community, he said.
“Let us believe once again in love, moderation and good politics,” he said, urging people to learn more and “get personally involved” in being part of “the mosaic of peace!”
“Dear brothers and sisters, let us return home having made a commitment to pray without ceasing and without growing weary, a commitment to a profound conversion of heart,” the pope said.
Before entering the basilica, Pope Leo greeted the faithful gathered in St. Peter’s Square, thanking them for their presence. He explained his reason for calling for the prayer vigil, which was also being joined by countless others around the world, either online or in their own parishes.
By praying the rosary together, he said, “we want to tell the whole world that it is possible to build peace, a new peace, that it is possible for all people, of all religions, of all ethnicities, to live together, and that we want to be disciples of Jesus Christ, united as brothers and sisters, all united in a world of peace.”

Pope decries horror, inhumanity that ‘some adults boast of with pride’ #Catholic – VATICAN CITY (CNS) — Warning against an increasingly unpredictable and aggressive “delusion of omnipotence” threatening the globe, Pope Leo XIV called on world leaders and individuals to empty their hearts and minds of hatred and violence, and to start serving life. “Enough of the idolatry of self and money! Enough of the display of power! Enough of war! True strength is shown in serving life,” he said during a special evening prayer vigil for peace in St. Peter’s Basilica April 11. “Those who pray are aware of their own limitations; they do not kill or threaten with death,” he said. “Instead, death enslaves those who have turned their backs on the living God, turning themselves and their own power into a mute, blind and deaf idol, to which they sacrifice every value, demanding that the whole world bend its knee.” “Let us listen to the voices of children,” who write to him all the time, recounting “all the horror and inhumanity of actions that some adults boast of with pride,” he said. Click here to subscribe to our weekly newsletter. The vigil, which drew thousands of people inside and outside the basilica, featured the recitation of the glorious mysteries of the rosary. Before each mystery was recited, women wearing traditional dress from countries representing the different continents of the world lit small lamps from a flame from the Lamp of Peace from Assisi that was placed below a statue of Our Lady Queen of Peace. Prayer can move mountains, he said in his remarks in Italian. “War divides; hope unites. Arrogance tramples upon others; love lifts up. Idolatry blinds us; the living God enlightens.” It just takes a tiny bit of faith “to face this dramatic hour in history together,” he said. For a people of faith in the risen Lord who conquered death with love, he said, “nothing can confine us to a predetermined fate, not even in this world where there never seem to be enough graves, for people continue to crucify one another and eliminate life, with no regard to justice and mercy.” While the pope did not mention any one current conflict in his remarks, he did recall St. John Paul II’s fervent efforts and calls for peace during the 2003 invasion of Iraq conducted by the U.S. with the assistance of a multi-national coalition. “I make his appeal my own this evening, relevant as it is today,” Pope Leo said, referring to his predecessors’ calls for “No more war.” “The Church is a great people at the service of reconciliation and peace,” he said. “She advances without hesitation, even when rejecting the logic of war may lead to misunderstanding and scorn.” The Church “proclaims the Gospel of peace and instills obedience to God rather than any human authority, especially when the inherent dignity of other human beings is threatened by continuous violations of international law,” Pope Leo said. With the help of prayer and God, people can help “break the demonic cycle of evil” and be at the service of the Kingdom of God, where there is “no sword, no drone, no vengeance, no trivialization of evil, no unjust profit, but only dignity, understanding and forgiveness,” Pope Leo said. “It is here that we find a bulwark against that delusion of omnipotence that surrounds us and is becoming increasingly unpredictable and aggressive,” he added. He criticized the use of God’s name in justifying violence, saying “even the holy name of God, the God of life, is being dragged into discourses of death.” Those invoking God’s name in such a way erase a world made up of brothers and sisters with one heavenly Father and instead create a “nightmare” where the world is made up of enemies and threats, rather than calls to listen and to come together. Speaking to the world’s leaders, the pope said, “Stop! It is time for peace! Sit at the table of dialogue and mediation, not at the table where rearmament is planned, and deadly actions are decided!” However, all the world’s people also have a duty to reject the violence in their own hearts and minds, and help build a kingdom of peace each and every day in one’s own home, school and community, he said. “Let us believe once again in love, moderation and good politics,” he said, urging people to learn more and “get personally involved” in being part of “the mosaic of peace!” “Dear brothers and sisters, let us return home having made a commitment to pray without ceasing and without growing weary, a commitment to a profound conversion of heart,” the pope said. Before entering the basilica, Pope Leo greeted the faithful gathered in St. Peter’s Square, thanking them for their presence. He explained his reason for calling for the prayer vigil, which was also being joined by countless others around the world, either online or in their own parishes. By praying the rosary together, he said, “we want to tell the whole world that it is possible to build peace, a new peace, that it is possible for all people, of all religions, of all ethnicities, to live together, and that we want to be disciples of Jesus Christ, united as brothers and sisters, all united in a world of peace.”

Pope decries horror, inhumanity that ‘some adults boast of with pride’ #Catholic –

VATICAN CITY (CNS) — Warning against an increasingly unpredictable and aggressive “delusion of omnipotence” threatening the globe, Pope Leo XIV called on world leaders and individuals to empty their hearts and minds of hatred and violence, and to start serving life.

“Enough of the idolatry of self and money! Enough of the display of power! Enough of war! True strength is shown in serving life,” he said during a special evening prayer vigil for peace in St. Peter’s Basilica April 11.

“Those who pray are aware of their own limitations; they do not kill or threaten with death,” he said. “Instead, death enslaves those who have turned their backs on the living God, turning themselves and their own power into a mute, blind and deaf idol, to which they sacrifice every value, demanding that the whole world bend its knee.”

“Let us listen to the voices of children,” who write to him all the time, recounting “all the horror and inhumanity of actions that some adults boast of with pride,” he said.


Click here to subscribe to our weekly newsletter.

The vigil, which drew thousands of people inside and outside the basilica, featured the recitation of the glorious mysteries of the rosary. Before each mystery was recited, women wearing traditional dress from countries representing the different continents of the world lit small lamps from a flame from the Lamp of Peace from Assisi that was placed below a statue of Our Lady Queen of Peace.

Prayer can move mountains, he said in his remarks in Italian. “War divides; hope unites. Arrogance tramples upon others; love lifts up. Idolatry blinds us; the living God enlightens.”

It just takes a tiny bit of faith “to face this dramatic hour in history together,” he said.

For a people of faith in the risen Lord who conquered death with love, he said, “nothing can confine us to a predetermined fate, not even in this world where there never seem to be enough graves, for people continue to crucify one another and eliminate life, with no regard to justice and mercy.”

While the pope did not mention any one current conflict in his remarks, he did recall St. John Paul II’s fervent efforts and calls for peace during the 2003 invasion of Iraq conducted by the U.S. with the assistance of a multi-national coalition.

“I make his appeal my own this evening, relevant as it is today,” Pope Leo said, referring to his predecessors’ calls for “No more war.”

“The Church is a great people at the service of reconciliation and peace,” he said. “She advances without hesitation, even when rejecting the logic of war may lead to misunderstanding and scorn.”

The Church “proclaims the Gospel of peace and instills obedience to God rather than any human authority, especially when the inherent dignity of other human beings is threatened by continuous violations of international law,” Pope Leo said.

With the help of prayer and God, people can help “break the demonic cycle of evil” and be at the service of the Kingdom of God, where there is “no sword, no drone, no vengeance, no trivialization of evil, no unjust profit, but only dignity, understanding and forgiveness,” Pope Leo said.

“It is here that we find a bulwark against that delusion of omnipotence that surrounds us and is becoming increasingly unpredictable and aggressive,” he added.

He criticized the use of God’s name in justifying violence, saying “even the holy name of God, the God of life, is being dragged into discourses of death.”

Those invoking God’s name in such a way erase a world made up of brothers and sisters with one heavenly Father and instead create a “nightmare” where the world is made up of enemies and threats, rather than calls to listen and to come together.

Speaking to the world’s leaders, the pope said, “Stop! It is time for peace! Sit at the table of dialogue and mediation, not at the table where rearmament is planned, and deadly actions are decided!”

However, all the world’s people also have a duty to reject the violence in their own hearts and minds, and help build a kingdom of peace each and every day in one’s own home, school and community, he said.

“Let us believe once again in love, moderation and good politics,” he said, urging people to learn more and “get personally involved” in being part of “the mosaic of peace!”

“Dear brothers and sisters, let us return home having made a commitment to pray without ceasing and without growing weary, a commitment to a profound conversion of heart,” the pope said.

Before entering the basilica, Pope Leo greeted the faithful gathered in St. Peter’s Square, thanking them for their presence. He explained his reason for calling for the prayer vigil, which was also being joined by countless others around the world, either online or in their own parishes.

By praying the rosary together, he said, “we want to tell the whole world that it is possible to build peace, a new peace, that it is possible for all people, of all religions, of all ethnicities, to live together, and that we want to be disciples of Jesus Christ, united as brothers and sisters, all united in a world of peace.”

VATICAN CITY (CNS) — Warning against an increasingly unpredictable and aggressive “delusion of omnipotence” threatening the globe, Pope Leo XIV called on world leaders and individuals to empty their hearts and minds of hatred and violence, and to start serving life. “Enough of the idolatry of self and money! Enough of the display of power! Enough of war! True strength is shown in serving life,” he said during a special evening prayer vigil for peace in St. Peter’s Basilica April 11. “Those who pray are aware of their own limitations; they do not kill or threaten with death,” he said.

Read More
Educator parents inspire alumni’s gift to Mount St. Mary’s #Catholic – Motivated by his parents’ lifelong devotion to nurturing minds, Tony Agnone, a member of the Class of 1975 at Mount St. Mary’s University in Emmitsburg, Md., and his wife, Jaynee, have committed  million to empower future educators at Mount St. Mary’s. In recognition, the university has renamed its School of Education the Anthony F. and Alice G. Agnone School of Education.
Mount St. Mary’s hosted an unveiling ceremony for its newly named School of Education on Friday, April 10, on the Emmitsburg campus. Many priests and seminarians of the Paterson Diocese in New Jersey have studied at Mount St. Mary’s Seminary.

Click here to subscribe to our weekly newsletter.

Agnone, who later earned a law degree from the University of Baltimore, credits the Mount with inspiring the confidence and conviction that transformed his outlook: “If you put your mind to it, you can get it done.” This sense of purpose propelled him to a distinguished career representing high-ranking NFL players and coaches, including Super Bowl–winning coach Todd Bowles and Hall of Famer and television personality Michael Strahan.
His deep commitment to education is woven from strong family roots. Agnone’s mother, Alice, shaped young minds as a kindergarten teacher in South River, N.J., guiding about a third of the town’s children. His father, Anthony, dedicated over 30 years as school superintendent.
Reflecting on the gift, Agnone said, “When we decided to do this, we thought of who outside of your parents has the most influence on you? It’s teachers.” His words further reinforce the family’s educational legacy and intent.
This multi-year investment will empower teacher and leadership development, lift financial barriers for aspiring educators, and deepen partnerships that prepare extraordinary educators, all while carrying forward the Agnone family’s inspiring vision for the next generation.
“The generous gift given by the Agnone family makes a positive and lasting impact on our ability to make meaningful changes to our education programs,” said Stacey Brown Hobbs, Ph.D., dean of the School of Education. “We are truly excited to work side by side with the Agnone family, honoring the cherished memory of Anthony and Alice. This gift lights the path for new, creative ways to prepare and retain passionate, reflective, ethical, and transformative leaders in education.”
Mount St. Mary’s University is a private, Catholic liberal arts institution in Emmitsburg, Md., with a satellite campus in Frederick. It offers more than 70 undergraduate programs and more than 20 options for adult and graduate students.
Ashlen Renner serves as communications coordinator at Mount St. Mary’s University.

Educator parents inspire alumni’s gift to Mount St. Mary’s #Catholic – Motivated by his parents’ lifelong devotion to nurturing minds, Tony Agnone, a member of the Class of 1975 at Mount St. Mary’s University in Emmitsburg, Md., and his wife, Jaynee, have committed $2 million to empower future educators at Mount St. Mary’s. In recognition, the university has renamed its School of Education the Anthony F. and Alice G. Agnone School of Education. Mount St. Mary’s hosted an unveiling ceremony for its newly named School of Education on Friday, April 10, on the Emmitsburg campus. Many priests and seminarians of the Paterson Diocese in New Jersey have studied at Mount St. Mary’s Seminary. Click here to subscribe to our weekly newsletter. Agnone, who later earned a law degree from the University of Baltimore, credits the Mount with inspiring the confidence and conviction that transformed his outlook: “If you put your mind to it, you can get it done.” This sense of purpose propelled him to a distinguished career representing high-ranking NFL players and coaches, including Super Bowl–winning coach Todd Bowles and Hall of Famer and television personality Michael Strahan. His deep commitment to education is woven from strong family roots. Agnone’s mother, Alice, shaped young minds as a kindergarten teacher in South River, N.J., guiding about a third of the town’s children. His father, Anthony, dedicated over 30 years as school superintendent. Reflecting on the gift, Agnone said, “When we decided to do this, we thought of who outside of your parents has the most influence on you? It’s teachers.” His words further reinforce the family’s educational legacy and intent. This multi-year investment will empower teacher and leadership development, lift financial barriers for aspiring educators, and deepen partnerships that prepare extraordinary educators, all while carrying forward the Agnone family’s inspiring vision for the next generation. “The generous gift given by the Agnone family makes a positive and lasting impact on our ability to make meaningful changes to our education programs,” said Stacey Brown Hobbs, Ph.D., dean of the School of Education. “We are truly excited to work side by side with the Agnone family, honoring the cherished memory of Anthony and Alice. This gift lights the path for new, creative ways to prepare and retain passionate, reflective, ethical, and transformative leaders in education.” Mount St. Mary’s University is a private, Catholic liberal arts institution in Emmitsburg, Md., with a satellite campus in Frederick. It offers more than 70 undergraduate programs and more than 20 options for adult and graduate students. Ashlen Renner serves as communications coordinator at Mount St. Mary’s University.

Educator parents inspire alumni’s gift to Mount St. Mary’s #Catholic –

Motivated by his parents’ lifelong devotion to nurturing minds, Tony Agnone, a member of the Class of 1975 at Mount St. Mary’s University in Emmitsburg, Md., and his wife, Jaynee, have committed $2 million to empower future educators at Mount St. Mary’s. In recognition, the university has renamed its School of Education the Anthony F. and Alice G. Agnone School of Education.

Mount St. Mary’s hosted an unveiling ceremony for its newly named School of Education on Friday, April 10, on the Emmitsburg campus. Many priests and seminarians of the Paterson Diocese in New Jersey have studied at Mount St. Mary’s Seminary.


Click here to subscribe to our weekly newsletter.

Agnone, who later earned a law degree from the University of Baltimore, credits the Mount with inspiring the confidence and conviction that transformed his outlook: “If you put your mind to it, you can get it done.” This sense of purpose propelled him to a distinguished career representing high-ranking NFL players and coaches, including Super Bowl–winning coach Todd Bowles and Hall of Famer and television personality Michael Strahan.

His deep commitment to education is woven from strong family roots. Agnone’s mother, Alice, shaped young minds as a kindergarten teacher in South River, N.J., guiding about a third of the town’s children. His father, Anthony, dedicated over 30 years as school superintendent.

Reflecting on the gift, Agnone said, “When we decided to do this, we thought of who outside of your parents has the most influence on you? It’s teachers.” His words further reinforce the family’s educational legacy and intent.

This multi-year investment will empower teacher and leadership development, lift financial barriers for aspiring educators, and deepen partnerships that prepare extraordinary educators, all while carrying forward the Agnone family’s inspiring vision for the next generation.

“The generous gift given by the Agnone family makes a positive and lasting impact on our ability to make meaningful changes to our education programs,” said Stacey Brown Hobbs, Ph.D., dean of the School of Education. “We are truly excited to work side by side with the Agnone family, honoring the cherished memory of Anthony and Alice. This gift lights the path for new, creative ways to prepare and retain passionate, reflective, ethical, and transformative leaders in education.”

Mount St. Mary’s University is a private, Catholic liberal arts institution in Emmitsburg, Md., with a satellite campus in Frederick. It offers more than 70 undergraduate programs and more than 20 options for adult and graduate students.

Ashlen Renner serves as communications coordinator at Mount St. Mary’s University.

Motivated by his parents’ lifelong devotion to nurturing minds, Tony Agnone, a member of the Class of 1975 at Mount St. Mary’s University in Emmitsburg, Md., and his wife, Jaynee, have committed $2 million to empower future educators at Mount St. Mary’s. In recognition, the university has renamed its School of Education the Anthony F. and Alice G. Agnone School of Education. Mount St. Mary’s hosted an unveiling ceremony for its newly named School of Education on Friday, April 10, on the Emmitsburg campus. Many priests and seminarians of the Paterson Diocese in New Jersey have studied at Mount St.

Read More
Artemis II Recovery – NASA’s Orion spacecraft with Artemis II crewmembers NASA astronauts Reid Wiseman, commander; Victor Glover, pilot; Christina Koch, mission specialist; and CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist aboard is seen under parachutes as it lands in the Pacific Ocean off the coast of California, Friday, April 10, 2026. NASA’s Artemis II mission took Wiseman, Glover, Koch, and Hansen on a 10-day journey around the Moon and back to Earth. Following a splashdown at 7:07 p.m. EDT, NASA, U.S. Navy, and U.S. Air Force teams are working to bring the crewmembers and Orion spacecraft aboard USS John P. Murtha.

NASA’s Orion spacecraft with Artemis II crewmembers NASA astronauts Reid Wiseman, commander; Victor Glover, pilot; Christina Koch, mission specialist; and CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist aboard is seen under parachutes as it lands in the Pacific Ocean off the coast of California, Friday, April 10, 2026. NASA’s Artemis II mission took Wiseman, Glover, Koch, and Hansen on a 10-day journey around the Moon and back to Earth. Following a splashdown at 7:07 p.m. EDT, NASA, U.S. Navy, and U.S. Air Force teams are working to bring the crewmembers and Orion spacecraft aboard USS John P. Murtha.

Read More
Minnesota bishop: Singer Gracie Abrams helps young people confront ‘gaping wounds in their hearts’ #Catholic Hereʼs a roundup of the latest Catholic education news in the U.S.Minnesota bishop cites Gracie Abrams in speech on educators’ role in healing woundsBishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts." Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.Chicago Archdiocese says public school system abruptly cut off funding for students with disabilitiesMore than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA). The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.“We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.” The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended. “While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.Georgia archdiocese launches virtual Catholic high schoolThe Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin. Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”

Minnesota bishop: Singer Gracie Abrams helps young people confront ‘gaping wounds in their hearts’ #Catholic Hereʼs a roundup of the latest Catholic education news in the U.S.Minnesota bishop cites Gracie Abrams in speech on educators’ role in healing woundsBishop Andrew Cozzens of Crookston shared a video performance of pop singer Gracie Abrams during his keynote speech at the National Catholic Educational Association convention.While discussing the role of educators in helping young people to heal from their wounds, Cozzens played a video of Abrams performing her song “Camden."“The poetry that she sings about expresses the depth of pain that she carries in her heart, and whatʼs even more clear is that it resonates with tens of thousands of people in the stadium all her same age,” Cozzens said during his April 7 keynote, according to UCA News. "Many people in the stadium also feel like singing.”In the song, an extended reflection on insecurity and personal struggles, Abrams sings, in part, “All of me, a wound to close / But I leave the whole thing open / I just wanted you to know / I was never good at coping.”“This is the height of popular culture,” he said. “This is what our young people are singing about, the gaping wounds in their hearts." Catholic educators must invite young people to encounter Christ in their wounds, rather than seeking value from social media, artificial intelligence, popular culture, or politics, he said.The National Catholic Educational Association convention took place April 7-9. Other highlights at the event included a live butter sculpture of Pope Leo XIV, and “Puppy Love” sessions sponsored by Safe Hands Rescue and Healing Hearts Rescue, according to the event schedule.Chicago Archdiocese says public school system abruptly cut off funding for students with disabilitiesMore than 800 students with disabilities attending Chicago Catholic schools will be affected after the city’s public school system suddenly suspended funding to social services before the end of the school year.The Chicago Archdiocese said in an April 10 statement that Chicago Public Schools (CPS) targeted only Catholic schools in terminating services for individuals with special needs under the Individuals with Disabilities Education Act (IDEA). The statement noted students with learning differences will lose access to math, reading, and writing tutoring, which will create “severe hardship for hundreds of students” who were relying on the services through the end of the year.“We are not aware of any other non-public school system or individual school, religious or secular, whose IDEA services have been terminated,” the archdiocese said. “It is not clear why Catholic schools are being treated differently, but Catholic school students have the right to be treated equally under the law.”Chicago Archbishop Cardinal Blase Cupich said the archdiocese "cannot allow this shocking and possibly discriminatory action by CPS to stand, not only given its affront to Catholics, but even more so since this injustice would disenfranchise the students we serve.” The archdiocese said efforts to reach CPS Superintendent Macquline King “have not yielded a response.”The archdiocese said the Chicago school system had verbally confirmed funding for the services would continue through the end of the school year “as recently as March 25" before informing the archdiocese during Holy Week that the services would be suspended. “While federal funding for these services was provided to CPS for the full school year, we were informed that the last day of services would be [April 10],” the archdiocese said.Georgia archdiocese launches virtual Catholic high schoolThe Archdiocese of Atlanta is starting a fully online Catholic high school program this fall in partnership with Catholic Education Services.The launch of Sacred Heart Virtual Academy comes amid increased demand among homeschooling families, according to an April 8 report from the Georgia Bulletin. Curriculum will be provided by Catholic Education Services, whose mission “is to partner with Catholic school leaders and provide services that extend the reach and impact of your school’s mission through a faith-centered, rigorously academic education with a flexible learning platform,” according to its website.“We knew that we were not filling the needs of a group of kids that were in our parishes,” Kim Shields, the archdiocesan associate superintendent of schools, said in the report. “This allows a child that doesn’t want to go to a brick-and-mortar school to have that opportunity.” The school will serve grades 9-12, according to its website, and is open to students outside of the archdiocese.“My hope is that it serves what we’re about — to provide programs for students to help them develop in all areas of their life,” Shields said. “The premise is that everything is centered around the mission of the Catholic Church.”

A roundup of the latest Catholic education news in the U.S.

Read More
Federal judge pauses Louisiana telehealth abortion suit pending FDA review #Catholic After the Trump administration appealed, a federal judge put on pause a lawsuit filed by the state of Louisiana that challenges the federal policy of allowing mail-order abortion pills.U.S. District Judge David Joseph in Lafayette, Louisiana, ruled that the challenge be paused pending the U.S. Food and Drug Administration (FDA)’s review of the safety of the drug but noted that the state could continue the challenge after the review was completed.Louisiana Attorney General Liz Murrill filed a lawsuit in late 2025 to challenge the 2023 deregulation of mifepristone, which is used in chemical abortions. The 2023 rule changes, initiated during former president Joe Biden’s administration, allowed the drugs to be delivered through the mail and prescribed without any visits to a doctor.In January of this year, President Donald Trump’s Department of Justice (DOJ) filed a motion with a federal district court to pause the suit, pending a review by the FDA of the chemical abortion drug.Louisiana had filed the lawsuit after residents — including Rosalie Markezich, who is named in the lawsuit — said they were coerced into taking abortion pills that were obtained through the mail. In Markezich’s case, she said her boyfriend forced her to take it.Study: Maternal mortality decreased in states that protect unborn lifeA recent study published by JAMA Network Open found a decrease in maternal mortality in states that protect unborn children from abortions as well as in states with permissive abortion laws.The study considered 22 million births and more than 12,000 pregnancy-related deaths from 2018 to 2023, with 14 states with abortion bans and 37 control jurisdictions.“This cohort study found that abortion bans were not associated with statistically significant overall or state-specific increases in pregnancy-associated mortality,” the study read.In states with strong pro-life laws, on average, maternal mortality rates declined slightly faster than pro-abortion states.Illinois pregnancy centers continue to appeal for conscience rightsA court heard arguments on Friday from Illinois pregnancy centers that are appealing an Illinois district court decision that affirmed a law requiring pregnancy centers to refer women for abortions.The National Institute of Family and Life Advocates and three Illinois pregnancy centers appealed after an April 2025 court ruling found that requiring pregnancy centers to refer pregnant women for an abortion was not a violation of speech and conscience rights.“No one should be forced to express a message that violates their convictions, and compelling people to refer others for abortions does that,” said Alliance Defending Freedom Counsel Erin Hawley. “The U.S. Supreme Court held in NIFLA v. Becerra that forcing people to promote abortion is unconstitutional.”Maryland bill to force hospitals to offer abortions goes to governor’s deskA Maryland bill that would force hospitals to offer abortions, even against their conscience, in some circumstances, heads to the stateʼs governor after the state Legislature passed it this week.The bill would require “a hospital to allow the termination of a pregnancy in certain circumstances” under the federal 1986 Emergency Medical Treatment and Labor Act (EMTALA), which ensures that emergency care is offered regardless of a patient’s ability to pay.The bill would also require a hospital to screen patients for “emergency pregnancy-related medical condition[s]” and to provide “transfer of a patient who has an emergency pregnancy-related medical condition.”“This bill will result in a new government-created loss of valuable highly trained and experienced emergency department physicians, nurses, providers, and staff,” said Dr. James Kelly, representing the Association of American Physicians and Surgeons. “The legislation will increase the already existing severe shortages of qualified medical staff and will decrease access to emergency medical care, and endanger the health and safety of patients seeking emergency medical care.”

Federal judge pauses Louisiana telehealth abortion suit pending FDA review #Catholic After the Trump administration appealed, a federal judge put on pause a lawsuit filed by the state of Louisiana that challenges the federal policy of allowing mail-order abortion pills.U.S. District Judge David Joseph in Lafayette, Louisiana, ruled that the challenge be paused pending the U.S. Food and Drug Administration (FDA)’s review of the safety of the drug but noted that the state could continue the challenge after the review was completed.Louisiana Attorney General Liz Murrill filed a lawsuit in late 2025 to challenge the 2023 deregulation of mifepristone, which is used in chemical abortions. The 2023 rule changes, initiated during former president Joe Biden’s administration, allowed the drugs to be delivered through the mail and prescribed without any visits to a doctor.In January of this year, President Donald Trump’s Department of Justice (DOJ) filed a motion with a federal district court to pause the suit, pending a review by the FDA of the chemical abortion drug.Louisiana had filed the lawsuit after residents — including Rosalie Markezich, who is named in the lawsuit — said they were coerced into taking abortion pills that were obtained through the mail. In Markezich’s case, she said her boyfriend forced her to take it.Study: Maternal mortality decreased in states that protect unborn lifeA recent study published by JAMA Network Open found a decrease in maternal mortality in states that protect unborn children from abortions as well as in states with permissive abortion laws.The study considered 22 million births and more than 12,000 pregnancy-related deaths from 2018 to 2023, with 14 states with abortion bans and 37 control jurisdictions.“This cohort study found that abortion bans were not associated with statistically significant overall or state-specific increases in pregnancy-associated mortality,” the study read.In states with strong pro-life laws, on average, maternal mortality rates declined slightly faster than pro-abortion states.Illinois pregnancy centers continue to appeal for conscience rightsA court heard arguments on Friday from Illinois pregnancy centers that are appealing an Illinois district court decision that affirmed a law requiring pregnancy centers to refer women for abortions.The National Institute of Family and Life Advocates and three Illinois pregnancy centers appealed after an April 2025 court ruling found that requiring pregnancy centers to refer pregnant women for an abortion was not a violation of speech and conscience rights.“No one should be forced to express a message that violates their convictions, and compelling people to refer others for abortions does that,” said Alliance Defending Freedom Counsel Erin Hawley. “The U.S. Supreme Court held in NIFLA v. Becerra that forcing people to promote abortion is unconstitutional.”Maryland bill to force hospitals to offer abortions goes to governor’s deskA Maryland bill that would force hospitals to offer abortions, even against their conscience, in some circumstances, heads to the stateʼs governor after the state Legislature passed it this week.The bill would require “a hospital to allow the termination of a pregnancy in certain circumstances” under the federal 1986 Emergency Medical Treatment and Labor Act (EMTALA), which ensures that emergency care is offered regardless of a patient’s ability to pay.The bill would also require a hospital to screen patients for “emergency pregnancy-related medical condition[s]” and to provide “transfer of a patient who has an emergency pregnancy-related medical condition.”“This bill will result in a new government-created loss of valuable highly trained and experienced emergency department physicians, nurses, providers, and staff,” said Dr. James Kelly, representing the Association of American Physicians and Surgeons. “The legislation will increase the already existing severe shortages of qualified medical staff and will decrease access to emergency medical care, and endanger the health and safety of patients seeking emergency medical care.”

A roundup of recent pro-life and abortion-related news.

Read More
Philippine parishes enforce smoke-free, vape-free rules on church grounds – #Catholic – MANILA, Philippines — Several parishes in the Philippines have begun enforcing smoke-free and vape-free policies on church grounds, citing both the sacredness of the premises and the health of parishioners.“I support the smoke-free and vape-free policies in church premises for the good of all,” Maria Christina Jomen, a parishioner of St. John the Baptist Parish in Jimenez, Misamis Occidental, told EWTN News. “Having a healthy environment is a responsibility for all, especially in places of worship.”
 
 Parishioners and clergy at St. John the Baptist Parish in Jimenez, Misamis Occidental, Philippines, after a Holy Week liturgy on April 1, 2026. | Credit: Photo courtesy of St. John the Baptist Parish
 
 The church, some 755.89 kilometers (469.69 miles) south of Manila, is among the parishes implementing the smoke-free policy in response to health initiatives from the Catholic Bishops' Conference of the Philippines (CBCP) in collaboration with local governments.On April 2, the executive secretary of the CBCP Episcopal Commission on Health Care, Camillian Father Dan Vicente Cancino Jr., issued a statement directing parishes nationwide to adhere to smoking bans as a sign of respect for sacred spaces. The Department of Health later circulated a video message from Cancino on its platforms.Cancino said tobacco use leads to preventable disease, premature death, and suffering, and called on all parishes to strictly enforce smoke-free and vape-free policies. The bishops' conference has voiced alarm at the prevalence of smoking and vaping among Filipinos, particularly among the young.
 
 Camillian Father Dan Vicente Cancino Jr., executive secretary of the Catholic Bishops’ Conference of the Philippines Episcopal Commission on Health Care, addresses participants at a community-based mental health and psychosocial support seminar at St. Joseph Pastoral Center in Ipil, Zamboanga Sibugay, on March 10, 2026. | Credit: Photo courtesy of CBCP Episcopal Commission on Health Care
 
 “This initiative is in accordance with our existing laws, and the move is also out of respect for the sacred and concern for community health,” the priest said, noting that smoking in public places such as churches endangers both individual and community health.“These habits pose serious threats to both individuals and the community. I hope that all our parishes and communities strictly enforce smoke-free and vape-free policies in accordance with existing laws,” Cancino said.“We understand it is not easy. But with Godʼs grace, liberation is possible. We can do it,” he added.A long-standing precedentThe National Shrine of Our Mother of Perpetual Help, Parañaque City, Manila, has enforced a no-smoking policy on its premises since 2015, partly in response to Pope Francis' encyclical on care for creation, Laudato Si'.Other parishes have moved in step with municipal anti-smoking ordinances in cities including Baguio, Davao, Balanga, and Iloilo, pairing health-conscious campaigns with what Church officials describe as “green” initiatives to protect public health and the environment.Smoking and vaping in the PhilippinesAccording to the World Health Organizationʼs 2025 Global Report on Trends in Prevalence of Tobacco Use, roughly 1 in 5 Filipino adults — about 19.7% of those aged 15 and over — currently smoke, with the rate among men (35.6%) more than eight times higher than among women (4.2%).The 2021 Philippines Global Adult Tobacco Survey, conducted by the Philippine Statistics Authority and the Department of Health with WHO support, similarly found that 18.5% of Filipino adults currently smoke tobacco. WHO estimates that smoking causes roughly 88,000 deaths in the Philippines each year.Data from the Food and Nutrition Research Institute of the Department of Science and Technology indicate that 4.8% of Filipinos aged 10 to 19 smoked in 2023, up from 2.3% in 2021.The World Health Organization has reported that, globally, children aged 13 to 15 are using e-cigarettes at higher rates than adults. The Philippine Department of Health has urged the public to reject vaping products, warning they are not a safer alternative to cigarettes and citing the rising trend of nicotine use among young Filipinos.

Philippine parishes enforce smoke-free, vape-free rules on church grounds – #Catholic – MANILA, Philippines — Several parishes in the Philippines have begun enforcing smoke-free and vape-free policies on church grounds, citing both the sacredness of the premises and the health of parishioners.“I support the smoke-free and vape-free policies in church premises for the good of all,” Maria Christina Jomen, a parishioner of St. John the Baptist Parish in Jimenez, Misamis Occidental, told EWTN News. “Having a healthy environment is a responsibility for all, especially in places of worship.” Parishioners and clergy at St. John the Baptist Parish in Jimenez, Misamis Occidental, Philippines, after a Holy Week liturgy on April 1, 2026. | Credit: Photo courtesy of St. John the Baptist Parish The church, some 755.89 kilometers (469.69 miles) south of Manila, is among the parishes implementing the smoke-free policy in response to health initiatives from the Catholic Bishops' Conference of the Philippines (CBCP) in collaboration with local governments.On April 2, the executive secretary of the CBCP Episcopal Commission on Health Care, Camillian Father Dan Vicente Cancino Jr., issued a statement directing parishes nationwide to adhere to smoking bans as a sign of respect for sacred spaces. The Department of Health later circulated a video message from Cancino on its platforms.Cancino said tobacco use leads to preventable disease, premature death, and suffering, and called on all parishes to strictly enforce smoke-free and vape-free policies. The bishops' conference has voiced alarm at the prevalence of smoking and vaping among Filipinos, particularly among the young. Camillian Father Dan Vicente Cancino Jr., executive secretary of the Catholic Bishops’ Conference of the Philippines Episcopal Commission on Health Care, addresses participants at a community-based mental health and psychosocial support seminar at St. Joseph Pastoral Center in Ipil, Zamboanga Sibugay, on March 10, 2026. | Credit: Photo courtesy of CBCP Episcopal Commission on Health Care “This initiative is in accordance with our existing laws, and the move is also out of respect for the sacred and concern for community health,” the priest said, noting that smoking in public places such as churches endangers both individual and community health.“These habits pose serious threats to both individuals and the community. I hope that all our parishes and communities strictly enforce smoke-free and vape-free policies in accordance with existing laws,” Cancino said.“We understand it is not easy. But with Godʼs grace, liberation is possible. We can do it,” he added.A long-standing precedentThe National Shrine of Our Mother of Perpetual Help, Parañaque City, Manila, has enforced a no-smoking policy on its premises since 2015, partly in response to Pope Francis' encyclical on care for creation, Laudato Si'.Other parishes have moved in step with municipal anti-smoking ordinances in cities including Baguio, Davao, Balanga, and Iloilo, pairing health-conscious campaigns with what Church officials describe as “green” initiatives to protect public health and the environment.Smoking and vaping in the PhilippinesAccording to the World Health Organizationʼs 2025 Global Report on Trends in Prevalence of Tobacco Use, roughly 1 in 5 Filipino adults — about 19.7% of those aged 15 and over — currently smoke, with the rate among men (35.6%) more than eight times higher than among women (4.2%).The 2021 Philippines Global Adult Tobacco Survey, conducted by the Philippine Statistics Authority and the Department of Health with WHO support, similarly found that 18.5% of Filipino adults currently smoke tobacco. WHO estimates that smoking causes roughly 88,000 deaths in the Philippines each year.Data from the Food and Nutrition Research Institute of the Department of Science and Technology indicate that 4.8% of Filipinos aged 10 to 19 smoked in 2023, up from 2.3% in 2021.The World Health Organization has reported that, globally, children aged 13 to 15 are using e-cigarettes at higher rates than adults. The Philippine Department of Health has urged the public to reject vaping products, warning they are not a safer alternative to cigarettes and citing the rising trend of nicotine use among young Filipinos.

A Catholic bishops’ health official is urging parishes nationwide to enforce smoke-free and vape-free rules out of respect for sacred space and concern for public health.

Read More

On April 11, 1970, the Apollo 13 mission launched. Intended to be the third lunar landing, it was crewed by Commander Jim Lovell, who had flown previously on Apollo 8, and Fred Haise and Jack Swigert, both on their first spaceflights. Despite a last-minute crew change – Swigert was an eleventh-hour replacement for Ken Mattingly,Continue reading “April 11, 1970: Apollo 13 blasts off for the Moon”

The post April 11, 1970: Apollo 13 blasts off for the Moon appeared first on Astronomy Magazine.

Read More
Arthur Brooks: ‘The world needs American Catholicism’ – #Catholic – Now is the time to invite people to the faith, as it “is the moment for the American Catholic Church,” says bestselling author, Harvard professor, and renowned social scientist Arthur Brooks.Catholics must have “the entrepreneurial zeal to go out and get souls and to promise people what they actually deeply want,” Brooks said. “This is so critically important, but the way it could fail is because we just donʼt have the guts for it. We donʼt have the stomach for it. We donʼt have the heart for it.”In an April 10 interview with “EWTN News In Depth,” Brooks spoke about the increasing numbers of Catholics. He also shared what is driving people to the Church and how the Church can best reach new people in natural and simple ways.While there have been increasing numbers of baptisms and confirmations, Brooks said Catholics “canʼt just rest on our laurels,” as there are still “trends largely going in the other direction with respect to people coming to church,” he said.The Pew Research Center “shows us that 840 Catholics left last year for every 100 who came into the Church. These are not good statistics. But what we see thatʼs really encouraging is a lot of young people, especially young men, coming into the Church searching for a sense of transcendence and really looking for in-real-life community,” he said.People want meaning, because the “sense of meaninglessness is characteristic of why people are feeling depression, anxiety, loneliness, addiction,“ Brooks said. “And people are starting to fight back.”Brooks said: “Theyʼre starting to recognize that the little friend in their pocket, the supercomputer thatʼs their smartphone, is not doing them any favors because itʼs mediating their relationship with other people and they want real-life life.”“We need meaning, and we have these natural questions: ‘Why am I alive? For what would I give my life? Why does my life matter?’ … And weʼre starting to figure out after about 15 years that you canʼt Google these questions,” he said.People “feel that thereʼs something bigger,” he said. “Young people today, they have a craving for something thatʼs bigger and bigger. And if we donʼt feed it, then weʼre not feeding our sheep. Then weʼre not following the teachings of Christ.”Bring back boredom, but not ‘in a bad way’In his newest book, “The Meaning of Your Life: Finding Purpose in an Age of Emptiness,” Brooks discusses how he wants to bring back “boredom.”“We have actual protocols built into the Catholic Church that give us moments of peace, that give us moments of perspective that most people just donʼt have,” he said. Catholics have prayer, Mass, and Communion that offer us these moments throughout our days.“The first thing that I do is I get up very early, then I exercise, and then I go to Mass every day,” Brooks said. “Iʼve been a daily communicant for a long time and so has my wife. And we finish the day, even when Iʼm on the road … we pray the rosary together on the phone before we go to sleep.”“These are the moments,” and “when I say boredom, I donʼt mean boredom in a bad way,” he said.“Iʼm not casting aspersions at all. Iʼm talking about blank space. Iʼm talking about turning on the structures in the brain called the default mode network that you need to understand your life. ‘When do I understand my life the most?’ When Iʼm at holy Mass. ‘When do I understand it the most?’ When Iʼm in conversation with God,” he said.This time in prayer can actually benefit brain function, because “you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences,” he said."Thereʼs a lot of research on this," he said. "This is not speculation. Thereʼs a ton of neuroscience research that shows that you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences.”Evangelization should be ‘as natural as putting on your shirt’Brooks also discussed his personal conversion and how through simple ways of “friendship and excellence,” people can invite others to the Church.“When I was 15, I had an experience at the Shrine of Guadalupe in Mexico City on a music trip,” Brooks said. “I came into the Church when I was 16. I went and told my parents, ‘Iʼve discovered that Iʼm Catholic.’”“I come from a good, strong, Christian background, good evangelical background. I had missionaries on both sides of the family. And my parents looked at each other and they said, ‘I guess itʼs better than drugs.’ They just thought it was rebellion, but the truth is I was called to it. I really was,” he said.As people now come to the Church the question is: “‘Do you want to go deeper?’ I have something deeper. I have something more profound. I have something that has more historical significance. I have something that has more structure. Come with me, come with me … youʼre hungry and Iʼm going to give you real food,” he said.“Itʼs the only thing that can fill this hollowness thatʼs in our lives. Itʼs the only thing that can break us out of the simulation,” he said. “People know it in their hearts, and we just have to show that to them. We have to take them by the hand and bring them along.”As a professor, Brooks said he uses his role to guide students but does not force his faith and beliefs on them.“I tell them on the first day of class at Harvard, my Catholic faith is the single most important thing in my life. And then I go on and I teach them science,” he said.“The science of human happiness is what I teach. And they look it up and they say, ‘you know, thatʼs not weird. Itʼs not weird with him. Heʼs doing a good job with his life … He also has a good family life. He loves his wife a lot. Heʼs got kids and grandkids. Thatʼs apostolate. Thatʼs how apostolate actually works,” he said.“Live your life and live it right and let people see your Catholic faith and donʼt make it weird … Just make it as natural as putting on your shirt. Thatʼs the deal. And thatʼs what Iʼm trying to do every day," he said.“When my students come to me in office hours, the No. 1 question they ask me is not about my paper, my term project. The No. 1 question they ask me is, ‘How do I fall in love, stay in love, start a family?’ Which, of course, the university doesnʼt teach them, but thatʼs the single most important thing in their lives,” Brooks said.“No. 2, ‘How do I find my faith?“ Brooks said. ”What do I do to find my faith? They want to be led. You know, this is what it means to be a shepherd … We all have an ability to actually influence other people. And the question is, ‘Am I influencing other people to get them a little closer to heaven? Am I cracking the door that the Holy Spirit in his wisdom can kick in or not?’”

Arthur Brooks: ‘The world needs American Catholicism’ – #Catholic – Now is the time to invite people to the faith, as it “is the moment for the American Catholic Church,” says bestselling author, Harvard professor, and renowned social scientist Arthur Brooks.Catholics must have “the entrepreneurial zeal to go out and get souls and to promise people what they actually deeply want,” Brooks said. “This is so critically important, but the way it could fail is because we just donʼt have the guts for it. We donʼt have the stomach for it. We donʼt have the heart for it.”In an April 10 interview with “EWTN News In Depth,” Brooks spoke about the increasing numbers of Catholics. He also shared what is driving people to the Church and how the Church can best reach new people in natural and simple ways.While there have been increasing numbers of baptisms and confirmations, Brooks said Catholics “canʼt just rest on our laurels,” as there are still “trends largely going in the other direction with respect to people coming to church,” he said.The Pew Research Center “shows us that 840 Catholics left last year for every 100 who came into the Church. These are not good statistics. But what we see thatʼs really encouraging is a lot of young people, especially young men, coming into the Church searching for a sense of transcendence and really looking for in-real-life community,” he said.People want meaning, because the “sense of meaninglessness is characteristic of why people are feeling depression, anxiety, loneliness, addiction,“ Brooks said. “And people are starting to fight back.”Brooks said: “Theyʼre starting to recognize that the little friend in their pocket, the supercomputer thatʼs their smartphone, is not doing them any favors because itʼs mediating their relationship with other people and they want real-life life.”“We need meaning, and we have these natural questions: ‘Why am I alive? For what would I give my life? Why does my life matter?’ … And weʼre starting to figure out after about 15 years that you canʼt Google these questions,” he said.People “feel that thereʼs something bigger,” he said. “Young people today, they have a craving for something thatʼs bigger and bigger. And if we donʼt feed it, then weʼre not feeding our sheep. Then weʼre not following the teachings of Christ.”Bring back boredom, but not ‘in a bad way’In his newest book, “The Meaning of Your Life: Finding Purpose in an Age of Emptiness,” Brooks discusses how he wants to bring back “boredom.”“We have actual protocols built into the Catholic Church that give us moments of peace, that give us moments of perspective that most people just donʼt have,” he said. Catholics have prayer, Mass, and Communion that offer us these moments throughout our days.“The first thing that I do is I get up very early, then I exercise, and then I go to Mass every day,” Brooks said. “Iʼve been a daily communicant for a long time and so has my wife. And we finish the day, even when Iʼm on the road … we pray the rosary together on the phone before we go to sleep.”“These are the moments,” and “when I say boredom, I donʼt mean boredom in a bad way,” he said.“Iʼm not casting aspersions at all. Iʼm talking about blank space. Iʼm talking about turning on the structures in the brain called the default mode network that you need to understand your life. ‘When do I understand my life the most?’ When Iʼm at holy Mass. ‘When do I understand it the most?’ When Iʼm in conversation with God,” he said.This time in prayer can actually benefit brain function, because “you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences,” he said."Thereʼs a lot of research on this," he said. "This is not speculation. Thereʼs a ton of neuroscience research that shows that you only have access to certain parts of your brain that you need to find meaning and to love your life when you have these metaphysical experiences.”Evangelization should be ‘as natural as putting on your shirt’Brooks also discussed his personal conversion and how through simple ways of “friendship and excellence,” people can invite others to the Church.“When I was 15, I had an experience at the Shrine of Guadalupe in Mexico City on a music trip,” Brooks said. “I came into the Church when I was 16. I went and told my parents, ‘Iʼve discovered that Iʼm Catholic.’”“I come from a good, strong, Christian background, good evangelical background. I had missionaries on both sides of the family. And my parents looked at each other and they said, ‘I guess itʼs better than drugs.’ They just thought it was rebellion, but the truth is I was called to it. I really was,” he said.As people now come to the Church the question is: “‘Do you want to go deeper?’ I have something deeper. I have something more profound. I have something that has more historical significance. I have something that has more structure. Come with me, come with me … youʼre hungry and Iʼm going to give you real food,” he said.“Itʼs the only thing that can fill this hollowness thatʼs in our lives. Itʼs the only thing that can break us out of the simulation,” he said. “People know it in their hearts, and we just have to show that to them. We have to take them by the hand and bring them along.”As a professor, Brooks said he uses his role to guide students but does not force his faith and beliefs on them.“I tell them on the first day of class at Harvard, my Catholic faith is the single most important thing in my life. And then I go on and I teach them science,” he said.“The science of human happiness is what I teach. And they look it up and they say, ‘you know, thatʼs not weird. Itʼs not weird with him. Heʼs doing a good job with his life … He also has a good family life. He loves his wife a lot. Heʼs got kids and grandkids. Thatʼs apostolate. Thatʼs how apostolate actually works,” he said.“Live your life and live it right and let people see your Catholic faith and donʼt make it weird … Just make it as natural as putting on your shirt. Thatʼs the deal. And thatʼs what Iʼm trying to do every day," he said.“When my students come to me in office hours, the No. 1 question they ask me is not about my paper, my term project. The No. 1 question they ask me is, ‘How do I fall in love, stay in love, start a family?’ Which, of course, the university doesnʼt teach them, but thatʼs the single most important thing in their lives,” Brooks said.“No. 2, ‘How do I find my faith?“ Brooks said. ”What do I do to find my faith? They want to be led. You know, this is what it means to be a shepherd … We all have an ability to actually influence other people. And the question is, ‘Am I influencing other people to get them a little closer to heaven? Am I cracking the door that the Holy Spirit in his wisdom can kick in or not?’”

“Young people today, they have a craving for something that’s bigger and bigger. And if we don’t feed it, then we’re not feeding our sheep,” Brooks said.

Read More
New Catholic group seeks ‘a kinder world for all animals’ through Church teaching – #Catholic – A newly launched Catholic group is seeking to apply the Church’s teachings to the topic of animal welfare in order to counteract the “needless suffering” of animals and underscore the “inherent value” they hold.“I believe most Catholics would be surprised, as I was, to learn about the extent of preventable animal suffering in our world today,” Kristin Dunn, the founder of the Saint Francis Institute for Animals, told EWTN News.The group launched in March and is promoting community outreach and parish partnerships in order to spread its message. It also offers a guided 30-day program of “reflections, readings, short videos, and exercises” meant to introduce Catholics to the topic of animal welfare.Dunn said she began learning more about animal welfare more than a decade ago. She “loved dogs,” she said, but had given “very little thought to other animals.”Her growing awareness of the issue was bolstered by works such as Pope Francis’ encyclical Laudato Si’, which, as part of its reflections on the environment, criticized the “indifference or cruelty” humans often show toward animals.Dunn also pointed to Catholic writer Matthew Scully’s 2003 book “Dominion,” which criticized “the many ways our society has turned its gaze away from animals” and allowed animal suffering to flourish.“It’s something I’ve felt called to start for the past decade, since learning about the issues, realizing how connected they are to my Catholic values, and knowing that other Catholics could make a tremendous impact with increased awareness,” Dunn said.The group has thus far drawn funding from small donors and has received pro-bono legal support and design assistance. Since the launch, “many Catholics have reached out sharing that they’ve hoped for something like this, which has been extremely encouraging,” Dunn said.‘Not to hurt our humble brethren’The institute is named for St. Francis of Assisi, who lived during the High Middle Ages and who became famous for his exhortations to treat animals kindly and respectfully. Catholic theologians throughout the centuries have not always evinced such concern for animals. St. Augustine, for instance, largely dismissed objections to animal suffering in part by arguing that animals are “nonrational” and “do not share the use of reason with us.” St. Francis, on the other hand, argued strongly for including animals within the human moral framework. He famously wrote that “if you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”“Not to hurt our humble brethren is our first duty to them,” the saint wrote, though he advised that “to stop there is not enough” and that we must “be of service to them wherever they require it.”Pope Francis echoed those sentiments in his landmark 2015 encyclical Laudato Si’. In the document he also pointed to the Catechism of the Catholic Church, which, while arguing that it is “legitimate to use animals for food and clothing,” stipulates that it is “contrary to human dignity to cause animals to suffer or die needlessly.”The Vatican also regularly recognizes the importance of animals within creation through a yearly blessing of the animals in St. Peter’s Square.“God cherishes his creation. He cares for the animals, the plants, because these create the conditions for life to continue and flourish, especially intelligent life, the life of humankind,” Cardinal Mauro Gambetti said last year during the blessing.
 
 Cardinal Mauro Gambetti, the archpriest of St. Peter’s Basilica, individually greets many of the animals after offering a blessing on the feast of St. Anthony Abbot, Jan. 17, 2023. | Credit: Alan Koppschall/EWTN News
 
 Many animal advocates over the centuries have opted for vegetarianism or veganism in order to avoid any use of animals for food or other materials. In the modern era, meanwhile, many consumers concerned about animal welfare have opted for “humane” agricultural options such as pasture-based farms rather than the intensive factory-style animal farming from which most meat comes. Dunn said the Saint Francis Institute is “encouraging people to learn about factory farming, given what so many animals endure and given the urgent need for change.” “Our focus is on choosing plant-based foods to make the greatest impact for animals, and, within that, to take the first step,” she said. Among its other outreach efforts, “we’re focused on building partnerships with parishes to share practical, meaningful ways to protect God’s creatures,” Dunn said. “We can advise on straightforward changes they can make to be more animal-friendly, coordinate talks with animal experts, provide our printed brochures, and explore other ways to work together,” she said. Dunn said those uncertain of how to start advocating on behalf of animals should “learn about who the animals are — how smart, sensitive, and gentle they are.”“For example, most people don’t know that pigs are known to be as intelligent as dogs. How can we treat them so differently?” she said. She quoted Pope Francis, who in Laudato Si’ wrote that if humans “feel intimately united with all that exists, then sobriety and care will well up spontaneously.”Learning about animals, Dunn said, “follows the example set by St. Francis, who saw each creature as an individual worthy of love and care.”

New Catholic group seeks ‘a kinder world for all animals’ through Church teaching – #Catholic – A newly launched Catholic group is seeking to apply the Church’s teachings to the topic of animal welfare in order to counteract the “needless suffering” of animals and underscore the “inherent value” they hold.“I believe most Catholics would be surprised, as I was, to learn about the extent of preventable animal suffering in our world today,” Kristin Dunn, the founder of the Saint Francis Institute for Animals, told EWTN News.The group launched in March and is promoting community outreach and parish partnerships in order to spread its message. It also offers a guided 30-day program of “reflections, readings, short videos, and exercises” meant to introduce Catholics to the topic of animal welfare.Dunn said she began learning more about animal welfare more than a decade ago. She “loved dogs,” she said, but had given “very little thought to other animals.”Her growing awareness of the issue was bolstered by works such as Pope Francis’ encyclical Laudato Si’, which, as part of its reflections on the environment, criticized the “indifference or cruelty” humans often show toward animals.Dunn also pointed to Catholic writer Matthew Scully’s 2003 book “Dominion,” which criticized “the many ways our society has turned its gaze away from animals” and allowed animal suffering to flourish.“It’s something I’ve felt called to start for the past decade, since learning about the issues, realizing how connected they are to my Catholic values, and knowing that other Catholics could make a tremendous impact with increased awareness,” Dunn said.The group has thus far drawn funding from small donors and has received pro-bono legal support and design assistance. Since the launch, “many Catholics have reached out sharing that they’ve hoped for something like this, which has been extremely encouraging,” Dunn said.‘Not to hurt our humble brethren’The institute is named for St. Francis of Assisi, who lived during the High Middle Ages and who became famous for his exhortations to treat animals kindly and respectfully. Catholic theologians throughout the centuries have not always evinced such concern for animals. St. Augustine, for instance, largely dismissed objections to animal suffering in part by arguing that animals are “nonrational” and “do not share the use of reason with us.” St. Francis, on the other hand, argued strongly for including animals within the human moral framework. He famously wrote that “if you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”“Not to hurt our humble brethren is our first duty to them,” the saint wrote, though he advised that “to stop there is not enough” and that we must “be of service to them wherever they require it.”Pope Francis echoed those sentiments in his landmark 2015 encyclical Laudato Si’. In the document he also pointed to the Catechism of the Catholic Church, which, while arguing that it is “legitimate to use animals for food and clothing,” stipulates that it is “contrary to human dignity to cause animals to suffer or die needlessly.”The Vatican also regularly recognizes the importance of animals within creation through a yearly blessing of the animals in St. Peter’s Square.“God cherishes his creation. He cares for the animals, the plants, because these create the conditions for life to continue and flourish, especially intelligent life, the life of humankind,” Cardinal Mauro Gambetti said last year during the blessing. Cardinal Mauro Gambetti, the archpriest of St. Peter’s Basilica, individually greets many of the animals after offering a blessing on the feast of St. Anthony Abbot, Jan. 17, 2023. | Credit: Alan Koppschall/EWTN News Many animal advocates over the centuries have opted for vegetarianism or veganism in order to avoid any use of animals for food or other materials. In the modern era, meanwhile, many consumers concerned about animal welfare have opted for “humane” agricultural options such as pasture-based farms rather than the intensive factory-style animal farming from which most meat comes. Dunn said the Saint Francis Institute is “encouraging people to learn about factory farming, given what so many animals endure and given the urgent need for change.” “Our focus is on choosing plant-based foods to make the greatest impact for animals, and, within that, to take the first step,” she said. Among its other outreach efforts, “we’re focused on building partnerships with parishes to share practical, meaningful ways to protect God’s creatures,” Dunn said. “We can advise on straightforward changes they can make to be more animal-friendly, coordinate talks with animal experts, provide our printed brochures, and explore other ways to work together,” she said. Dunn said those uncertain of how to start advocating on behalf of animals should “learn about who the animals are — how smart, sensitive, and gentle they are.”“For example, most people don’t know that pigs are known to be as intelligent as dogs. How can we treat them so differently?” she said. She quoted Pope Francis, who in Laudato Si’ wrote that if humans “feel intimately united with all that exists, then sobriety and care will well up spontaneously.”Learning about animals, Dunn said, “follows the example set by St. Francis, who saw each creature as an individual worthy of love and care.”

The Saint Francis Institute wants to mitigate “needless suffering” on the part of both wild and domestic animals.

Read More

Gospel and Word of the Day – 11 April 2026 – A reading from the Book of the Acts of the Apostles Acts 4:13-21 Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, the leaders, elders, and scribes were amazed, and they recognized them as the companions of Jesus. Then when they saw the man who had been cured standing there with them, they could say nothing in reply. So they ordered them to leave the Sanhedrin, and conferred with one another, saying, “What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it. But so that it may not be spread any further among the people, let us give them a stern warning never again to speak to anyone in this name.” So they called them back and ordered them not to speak or teach at all in the name of Jesus. Peter and John, however, said to them in reply, “Whether it is right in the sight of God for us to obey you rather than God, you be the judges. It is impossible for us not to speak about what we have seen and heard.” After threatening them further, they released them, finding no way to punish them, on account of the people who were all praising God for what had happened.From the Gospel according to Mark 16:9-15 When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe. After this he appeared in another form to two of them walking along on their way to the country. They returned and told the others; but they did not believe them either. But later, as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. He said to them, “Go into the whole world and proclaim the Gospel to every creature.”“Go into the whole world; proclaim the Good News to every creature” (Mk 16:15). This is the missionary dimension of faith. Either faith has a missionary dimension, or it is not faith. Faith is not something only for myself, so that I may grow with faith: this is a gnostic heresy. Faith always leads you to come out of yourself, to go out. The transmission of faith; faith must be transmitted, it must be offered, above all by witness: “Go, so that the people see how you live” (see v. 15). (…) Faith necessarily takes you out, it leads you to give it, because essentially faith must be transmitted. It is not something quiet. (…) Faith is social, it is for everyone. “Go into the whole world; proclaim the Good News to every creature” (Mk 16:15). This does not mean becoming someone who proselytises, as if you were recruiting people to a football team or to a non-profit organisation. It means that you show the revelation, so that the Holy Spirit might work in people through witness: as a witness, with service. Service is a way of life. If I say that I am a Christian, but I live like a pagan, that doesn’t work, that doesn’t convince anyone. If I say that I am a Christian, and I live like a Christian, this attracts. It is witness. (Pope Francis – Homily Santa Marta, 25 April 2020)

A reading from the Book of the Acts of the Apostles
Acts 4:13-21

Observing the boldness of Peter and John
and perceiving them to be uneducated, ordinary men,
the leaders, elders, and scribes were amazed,
and they recognized them as the companions of Jesus.
Then when they saw the man who had been cured standing there with them,
they could say nothing in reply.
So they ordered them to leave the Sanhedrin,
and conferred with one another, saying,
“What are we to do with these men?
Everyone living in Jerusalem knows that a remarkable sign
was done through them, and we cannot deny it.
But so that it may not be spread any further among the people,
let us give them a stern warning
never again to speak to anyone in this name.”

So they called them back
and ordered them not to speak or teach at all in the name of Jesus.
Peter and John, however, said to them in reply,
“Whether it is right in the sight of God
for us to obey you rather than God, you be the judges.
It is impossible for us not to speak about what we have seen and heard.”
After threatening them further,
they released them,
finding no way to punish them,
on account of the people who were all praising God
for what had happened.

From the Gospel according to Mark
16:9-15

When Jesus had risen, early on the first day of the week,
he appeared first to Mary Magdalene,
out of whom he had driven seven demons.
She went and told his companions who were mourning and weeping.
When they heard that he was alive
and had been seen by her, they did not believe.

After this he appeared in another form
to two of them walking along on their way to the country.
They returned and told the others;
but they did not believe them either.

But later, as the Eleven were at table, he appeared to them
and rebuked them for their unbelief and hardness of heart
because they had not believed those
who saw him after he had been raised.
He said to them, “Go into the whole world
and proclaim the Gospel to every creature.”

“Go into the whole world; proclaim the Good News to every creature” (Mk 16:15). This is the missionary dimension of faith. Either faith has a missionary dimension, or it is not faith. Faith is not something only for myself, so that I may grow with faith: this is a gnostic heresy. Faith always leads you to come out of yourself, to go out. The transmission of faith; faith must be transmitted, it must be offered, above all by witness: “Go, so that the people see how you live” (see v. 15). (…) Faith necessarily takes you out, it leads you to give it, because essentially faith must be transmitted. It is not something quiet. (…) Faith is social, it is for everyone. “Go into the whole world; proclaim the Good News to every creature” (Mk 16:15). This does not mean becoming someone who proselytises, as if you were recruiting people to a football team or to a non-profit organisation. It means that you show the revelation, so that the Holy Spirit might work in people through witness: as a witness, with service. Service is a way of life. If I say that I am a Christian, but I live like a pagan, that doesn’t work, that doesn’t convince anyone. If I say that I am a Christian, and I live like a Christian, this attracts. It is witness. (Pope Francis – Homily Santa Marta, 25 April 2020)

Read More
Pope Leo names Father Andrea Ciucci chancellor of Pontifical Academy for Life #Catholic Pope Leo XIV on Friday appointed Father Andrea Ciucci chancellor of the Pontifical Academy for Life. The Italian priest has served as the academyʼs secretariat coordinator since 2016.Originally from Milan, the 59-year-old Ciucci has a doctorate in the philosophy of religion from the Pontifical University of Sant’Anselmo in Rome. After serving as a parish vicar in Milan, he worked at the former Pontifical Council for the Family from 2012–2016.He is also the general secretary of the RenAIssance Foundation, a Vatican institution that promotes an ethical perspective on artificial intelligence.Ciucci is a professor at the Pontifical Theological Institute John Paul II in Rome and he is a public speaker and writer on the topic of new technologies and their influence on young people and families.Last month, the president of the Pontifical Academy for Life, Renzo Pegoraro, received the title of “bishop” from Pope Leo for his role.Pegoraro was chancellor of the academy from 2011 until his appointment as president in May 2025.According to the academyʼs statutes, the chancellor “may represent the Pontifical Academy for Life on behalf of the president and collaborates with him in the direction and administration of the academy’s activities.”The Pontifical Academy for Life was founded in February 1994 by St. John Paul II. It is one of several academic and cultural institutions at the Vatican that bring together experts in their fields to discuss issues of relevance to the Church and the world.

Pope Leo names Father Andrea Ciucci chancellor of Pontifical Academy for Life #Catholic Pope Leo XIV on Friday appointed Father Andrea Ciucci chancellor of the Pontifical Academy for Life. The Italian priest has served as the academyʼs secretariat coordinator since 2016.Originally from Milan, the 59-year-old Ciucci has a doctorate in the philosophy of religion from the Pontifical University of Sant’Anselmo in Rome. After serving as a parish vicar in Milan, he worked at the former Pontifical Council for the Family from 2012–2016.He is also the general secretary of the RenAIssance Foundation, a Vatican institution that promotes an ethical perspective on artificial intelligence.Ciucci is a professor at the Pontifical Theological Institute John Paul II in Rome and he is a public speaker and writer on the topic of new technologies and their influence on young people and families.Last month, the president of the Pontifical Academy for Life, Renzo Pegoraro, received the title of “bishop” from Pope Leo for his role.Pegoraro was chancellor of the academy from 2011 until his appointment as president in May 2025.According to the academyʼs statutes, the chancellor “may represent the Pontifical Academy for Life on behalf of the president and collaborates with him in the direction and administration of the academy’s activities.”The Pontifical Academy for Life was founded in February 1994 by St. John Paul II. It is one of several academic and cultural institutions at the Vatican that bring together experts in their fields to discuss issues of relevance to the Church and the world.

The Italian priest has served as the academy’s secretariat coordinator since 2016.

Read More
8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil.
 
 Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen
 
 After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion.
 
 The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen
 
 She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.”
 
 Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen
 
 Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022.
 
 Spanish Opus Dei priest announced as new Helsinki bishop
 
 Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted.
 
 Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen
 
 Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

Read More
Investing with ‘the lordship of Christ’ in mind: Ecumenical business conference convenes in Denver – #Catholic – Remembering "the lordship of Christ is over everything,” Catholic and Protestant leaders are prioritizing ethical investing by making their voices heard as shareholders. At the 2026 Christian Institutional Investors conference in Lakewood, Colorado, on April 8, speakers urged Christian businesses, schools, and apostolates to stand up for their beliefs as investors. More than 150 attendees from across the country attended the conference, which was hosted by the faith-based investment consulting company Innovest Portfolio Solutions along with the Archdiocese of Denver, Catholic Benefits Association, The Catholic Foundation of Northern Colorado, AmPhil, Alliance Defending Freedom, and Colorado Christian University, where the event took place.“This ecumenical gathering brings together Catholic and Protestant leaders to explore portfolio screening, values alignment with asset managers, and the importance of proxy voting and corporate engagement,” Innovest principal Sarah Newman said.“Our goal is for attendees to leave informed, inspired, and equipped to better understand how their portfolios are built and why the partners they choose truly matter to create returns they need for their Christian mission,” Newman told EWTN News.Fighting for Christian values through proxy votingIn the fight to bring Christian values into investing, speakers emphasized the importance of proxy voting — a process where shareholders authorize someone else to vote on their behalf in shareholder meetings.“As a shareholder, youʼre sort of a citizen of a company and are entitled to vote on these matters — but most people donʼt realize that their proxies are being delegated to an adviser and unintentionally support things that are opposed to their own values,” speaker Dustin DeVito said.DeVito is a research director at the 1792 Exchange, a company working to bring “ideological balance back to public corporations.”Nicholas Schmitz, the Traviesa chair of finance at The Catholic University of America’s Busch School of Business, noted that Christian investors “need a custom proxy option that actually represents Christian viewpoints” to have a cumulative, widespread impact across corporate America.Custom proxy options enable institutions to vote according to their own guidelines rather than the default options.“That would be a huge, huge uptake that would get long-term cultural change,” Schmitz said in a panel titled “Leading Change: Bringing Faithful Christian Proxy Voting Rules to Institutional Systems.”In November, The Catholic University of America developed new proxy guidelines that leading companies representing shareholders accepted — giving a faith-based option in line with the Catholic Churchʼs teachings.“Catholicism … I joke, weʼre the most organized religion in America, but the least organized in capital markets. We donʼt really have an excuse for not getting this right,” Schmitz said.In his talk, “The Post-ESG Landscape: Where Corporate America Is Headed and How Faith-Aligned Capital Can Lead,” DeVito also encouraged Christian investors to stand up for their faith.
 
 A panel discusses the Christian Investing Movement on April 8, 2026. Left to right: Jeremy Beer of AmPhil, Richard Todd of Innovest, Derek Kreifels of Prospr Aligned, and Bridgett Wagner of The Heritage Foundation. | Credit: Photo courtesy of Innovest
 
 “As Christians, we want to be the ones boldly leading because the lordship of Christ is over everything,” DeVito said. “So if thereʼs any issue in which companies are engaging in something thatʼs biased and thatʼs harming Christians, we need to be willing to have the courage and put ourselves out there and engage on the issue.”As an example, DeVito cited the debanking of Christians and conservatives. In 2025, President Donald Trump signed an executive order prohibiting banks and financial institutions from debanking clients based on their political or religious views after Christians and conservatives expressed concern about the controversial practice.“Even just with a small amount of shares and the willingness to engage these companies and to talk through the research, we end up seeing incredible wins,” DeVito continued. “All it takes is just some people willing to fight.”In his research at 1792, DeVito said he has seen a trend away from DEI (diversity, equity, and inclusion) initiatives and “ESG” (environmental, social, and governance) — politically-motivated standards that large companies subscribed to but that recently fell out of favor after criticism from conservatives.DeVito pointed to the work of Robby Starbuck, an influencer known for raising awareness of DEI policies at companies like Tractor Supply, as well as the Trump administration as defining moments in the decline of DEI and ESG.“For the first time in over 20 years, corporate America is headed back in the direction of depoliticizing and focusing on business,” DeVito said. “And this is good because the companies are supported for the value they bring in, the goods and services they provide, not for identifying and solving all the worldʼs problems.”

Investing with ‘the lordship of Christ’ in mind: Ecumenical business conference convenes in Denver – #Catholic – Remembering "the lordship of Christ is over everything,” Catholic and Protestant leaders are prioritizing ethical investing by making their voices heard as shareholders. At the 2026 Christian Institutional Investors conference in Lakewood, Colorado, on April 8, speakers urged Christian businesses, schools, and apostolates to stand up for their beliefs as investors. More than 150 attendees from across the country attended the conference, which was hosted by the faith-based investment consulting company Innovest Portfolio Solutions along with the Archdiocese of Denver, Catholic Benefits Association, The Catholic Foundation of Northern Colorado, AmPhil, Alliance Defending Freedom, and Colorado Christian University, where the event took place.“This ecumenical gathering brings together Catholic and Protestant leaders to explore portfolio screening, values alignment with asset managers, and the importance of proxy voting and corporate engagement,” Innovest principal Sarah Newman said.“Our goal is for attendees to leave informed, inspired, and equipped to better understand how their portfolios are built and why the partners they choose truly matter to create returns they need for their Christian mission,” Newman told EWTN News.Fighting for Christian values through proxy votingIn the fight to bring Christian values into investing, speakers emphasized the importance of proxy voting — a process where shareholders authorize someone else to vote on their behalf in shareholder meetings.“As a shareholder, youʼre sort of a citizen of a company and are entitled to vote on these matters — but most people donʼt realize that their proxies are being delegated to an adviser and unintentionally support things that are opposed to their own values,” speaker Dustin DeVito said.DeVito is a research director at the 1792 Exchange, a company working to bring “ideological balance back to public corporations.”Nicholas Schmitz, the Traviesa chair of finance at The Catholic University of America’s Busch School of Business, noted that Christian investors “need a custom proxy option that actually represents Christian viewpoints” to have a cumulative, widespread impact across corporate America.Custom proxy options enable institutions to vote according to their own guidelines rather than the default options.“That would be a huge, huge uptake that would get long-term cultural change,” Schmitz said in a panel titled “Leading Change: Bringing Faithful Christian Proxy Voting Rules to Institutional Systems.”In November, The Catholic University of America developed new proxy guidelines that leading companies representing shareholders accepted — giving a faith-based option in line with the Catholic Churchʼs teachings.“Catholicism … I joke, weʼre the most organized religion in America, but the least organized in capital markets. We donʼt really have an excuse for not getting this right,” Schmitz said.In his talk, “The Post-ESG Landscape: Where Corporate America Is Headed and How Faith-Aligned Capital Can Lead,” DeVito also encouraged Christian investors to stand up for their faith. A panel discusses the Christian Investing Movement on April 8, 2026. Left to right: Jeremy Beer of AmPhil, Richard Todd of Innovest, Derek Kreifels of Prospr Aligned, and Bridgett Wagner of The Heritage Foundation. | Credit: Photo courtesy of Innovest “As Christians, we want to be the ones boldly leading because the lordship of Christ is over everything,” DeVito said. “So if thereʼs any issue in which companies are engaging in something thatʼs biased and thatʼs harming Christians, we need to be willing to have the courage and put ourselves out there and engage on the issue.”As an example, DeVito cited the debanking of Christians and conservatives. In 2025, President Donald Trump signed an executive order prohibiting banks and financial institutions from debanking clients based on their political or religious views after Christians and conservatives expressed concern about the controversial practice.“Even just with a small amount of shares and the willingness to engage these companies and to talk through the research, we end up seeing incredible wins,” DeVito continued. “All it takes is just some people willing to fight.”In his research at 1792, DeVito said he has seen a trend away from DEI (diversity, equity, and inclusion) initiatives and “ESG” (environmental, social, and governance) — politically-motivated standards that large companies subscribed to but that recently fell out of favor after criticism from conservatives.DeVito pointed to the work of Robby Starbuck, an influencer known for raising awareness of DEI policies at companies like Tractor Supply, as well as the Trump administration as defining moments in the decline of DEI and ESG.“For the first time in over 20 years, corporate America is headed back in the direction of depoliticizing and focusing on business,” DeVito said. “And this is good because the companies are supported for the value they bring in, the goods and services they provide, not for identifying and solving all the worldʼs problems.”

Remembering “the lordship of Christ” over all things, Catholic and Protestant leaders discussed ethical investing.

Read More
Congressman criticizes Vatican for hosting China’s top organ transplant official in 2017 – #Catholic – A New Jersey congressman sharply criticized the Vatican for giving a platform to one of Beijing’s top transplant officials at a 2017 international conference on organ trafficking.During an April 9 event hosted by the Hudson Institute highlighting new evidence of forced organ harvesting in China, Rep. Chris Smith, R-New Jersey, called out the Vatican for hosting China’s leading transplant official at the Summit on Organ Trafficking and Transplant Tourism in 2017. Smith was a panelist at the Hudson Institute event with Ethan Gutmann, the author of a new book, “The Xinjiang Procedure,” which presents evidence of forced organ harvesting targeting Uyghur and other Turkic Muslim communities on an industrial scale in China.Gutmann testified during the panel about his findings while on an undercover mission where he secretly interviewed former detainees of Chinese concentration camps, whose testimonies included accounts of gang rape, water torture, and forced organ harvesting.“I’ve argued with [the Vatican],” Smith said. “If you’re bringing in people who are doing terrible evil, you’re giving them a platform.”Participants at the 2017 Vatican conference, organized by the Pontifical Academy of Sciences, signed a statement agreeing to unite in fighting the crime of organ trafficking, submitting 11 proposals for implementation by health care and law enforcement professionals around the world. China’s participation in the conference was the source of controversy at the time, as the advocacy group Doctors Against Forced Organ Harvesting said in a statement that there was “no evidence that past practices of forced organ harvesting have ended” in China.The group further criticized the Vatican’s decision to invite Huang Jiefu, Beijing’s top official on transplants, saying that it would compromise the conference’s image and objectives, when there was not sufficient evidence that China was changing its ways.Human rights advocate and Hudson Institute Senior Fellow Nina Shea, who also spoke at the April 9 event, echoed Smith’s censure of the Vatican for hosting Jiefu. She told EWTN News the Vatican’s first point of leverage to help prevent organ harvesting is to “start by doing no harm.”“What they did was host the public face of the organ transplant sector of China at their conference in Rome,” she said, describing Jiefu as a “longtime member of the Central Committee of the Chinese Communist Party.”Shea said the Vatican conference helped “open doors” for Jiefu with the World Health Organization (WHO), after which she said he proposed a “task force for best practices on organ transplants.”“That’s part of his propaganda,” she said. “The Vatican thought that was a great idea and introduced him to WHO, and when he proposed it, they said, ‘Yes, at the Vatican’s urging we’ll create a task force and you’re on it.’”“So, they appointed this Chinese Communist Party Central Committee member, who is the vice minister of health and the public face of their organ transplant sector, to this task force,” she said. “Needless to say, the task force has done nothing," she said. “I think Pope Leo should pronounce against forced organ harvesting. Itʼs a great human rights issue,” she said. “It hasnʼt been addressed on the world stage, and the pope has the platform to do that and the moral authority to do it."Legislative efforts in the U.S.On a policy level, Smith emphasized the need to “seriously criminalize” forced organ harvesting to combat the practice on an international level. He also lamented that the Senate failed to pass the Stop Organ Harvesting Act of 2023 after it passed in the House with nearly unanimously.The congressman warned that the latest attempt to pass legislation with the Stop Forced Organ Harvesting Act of 2025 could face the same fate if the Senate fails to lend its support. The current legislation, he noted, would require the president to impose sanctions on individuals and entities involved in forced organ harvesting and authorize the State Department to revoke passports of individuals found complicit in the practice. “This would have a chilling effect on [organ] brokers,” Smith said.

Congressman criticizes Vatican for hosting China’s top organ transplant official in 2017 – #Catholic – A New Jersey congressman sharply criticized the Vatican for giving a platform to one of Beijing’s top transplant officials at a 2017 international conference on organ trafficking.During an April 9 event hosted by the Hudson Institute highlighting new evidence of forced organ harvesting in China, Rep. Chris Smith, R-New Jersey, called out the Vatican for hosting China’s leading transplant official at the Summit on Organ Trafficking and Transplant Tourism in 2017. Smith was a panelist at the Hudson Institute event with Ethan Gutmann, the author of a new book, “The Xinjiang Procedure,” which presents evidence of forced organ harvesting targeting Uyghur and other Turkic Muslim communities on an industrial scale in China.Gutmann testified during the panel about his findings while on an undercover mission where he secretly interviewed former detainees of Chinese concentration camps, whose testimonies included accounts of gang rape, water torture, and forced organ harvesting.“I’ve argued with [the Vatican],” Smith said. “If you’re bringing in people who are doing terrible evil, you’re giving them a platform.”Participants at the 2017 Vatican conference, organized by the Pontifical Academy of Sciences, signed a statement agreeing to unite in fighting the crime of organ trafficking, submitting 11 proposals for implementation by health care and law enforcement professionals around the world. China’s participation in the conference was the source of controversy at the time, as the advocacy group Doctors Against Forced Organ Harvesting said in a statement that there was “no evidence that past practices of forced organ harvesting have ended” in China.The group further criticized the Vatican’s decision to invite Huang Jiefu, Beijing’s top official on transplants, saying that it would compromise the conference’s image and objectives, when there was not sufficient evidence that China was changing its ways.Human rights advocate and Hudson Institute Senior Fellow Nina Shea, who also spoke at the April 9 event, echoed Smith’s censure of the Vatican for hosting Jiefu. She told EWTN News the Vatican’s first point of leverage to help prevent organ harvesting is to “start by doing no harm.”“What they did was host the public face of the organ transplant sector of China at their conference in Rome,” she said, describing Jiefu as a “longtime member of the Central Committee of the Chinese Communist Party.”Shea said the Vatican conference helped “open doors” for Jiefu with the World Health Organization (WHO), after which she said he proposed a “task force for best practices on organ transplants.”“That’s part of his propaganda,” she said. “The Vatican thought that was a great idea and introduced him to WHO, and when he proposed it, they said, ‘Yes, at the Vatican’s urging we’ll create a task force and you’re on it.’”“So, they appointed this Chinese Communist Party Central Committee member, who is the vice minister of health and the public face of their organ transplant sector, to this task force,” she said. “Needless to say, the task force has done nothing," she said. “I think Pope Leo should pronounce against forced organ harvesting. Itʼs a great human rights issue,” she said. “It hasnʼt been addressed on the world stage, and the pope has the platform to do that and the moral authority to do it."Legislative efforts in the U.S.On a policy level, Smith emphasized the need to “seriously criminalize” forced organ harvesting to combat the practice on an international level. He also lamented that the Senate failed to pass the Stop Organ Harvesting Act of 2023 after it passed in the House with nearly unanimously.The congressman warned that the latest attempt to pass legislation with the Stop Forced Organ Harvesting Act of 2025 could face the same fate if the Senate fails to lend its support. The current legislation, he noted, would require the president to impose sanctions on individuals and entities involved in forced organ harvesting and authorize the State Department to revoke passports of individuals found complicit in the practice. “This would have a chilling effect on [organ] brokers,” Smith said.

Rep. Chris Smith and Hudson Institute Senior Fellow and human rights advocate Nina Shea criticized the Vatican for hosting China’s top organ transplant official at an event in 2017.

Read More
Chaldean Catholic bishops meet Pope Leo as they prepare to elect new patriarch – #Catholic – The bishops of the Chaldean Catholic Church met with Pope Leo XIV at the Vatican on Friday as part of their synodal meetings in Rome to elect a new patriarch. The encounter comes after Cardinal Louis Raphael Sako resigned as patriarch last month, prompting the bishops to gather in the Italian capital.The electoral synod represents a pivotal moment in the life of the Chaldean Catholic Church, as the bishops are expected to choose a new shepherd to lead Chaldean Catholics amid complex internal and national challenges. The meetings also reflect a broader dimension that goes beyond the local framework, highlighting a close relationship with the Holy See.Leoʼs hope for the next patriarchThe Holy Father addressed the bishops on April 10, praying that the Holy Spirit would guide them in their election of a patriarch. He expressed the hope that the patriarch would be a father in faith and a sign of unity; a person of the beatitudes who lives daily holiness based on fidelity, mercy, and purity of heart; and a shepherd close to his people, steadfast in prayer, capable of facing difficulties with hope, and working with the bishops in a spirit of unity.The pope described the Chaldeans as guardians of a living and noble memory, and of a faith transmitted through the centuries with courage and fidelity. He added that their history is glorious but also marked by harsh experiences: wars, persecutions, and trials that affected their communities and scattered many believers around the world.Leo further stated that it is precisely in these wounds that the witness of faith shines, because a Church that bears the scars of history shows how wounds, in the risen Lord, can become signs of hope and new life. He affirmed his closeness to them in their trials, calling for communion with Christians of other denominations.He urged the bishops to remain vigilant and transparent in managing Church property, to exercise moderation and responsibility in the use of media, and to be cautious in public statements so that every word contributes to building ecclesial communion rather than harm it. He also emphasized the importance of forming priests, supporting consecrated persons, and accompanying laypeople. He highlighted the importance of believers remaining in their homelands and respecting the freedom of Christians in the Middle East.He also described those present as signs of hope in a world full of violence, noting that they are called to be peacemakers, since only dialogue creates true peace. He said they have a great mission: to proclaim the risen Christ and keep hope alive.
 
 Pope Leo XIV greets Chaldean Catholic bishops during an audience at the Vatican on April 10, 2026. | Credit: Vatican Media
 
 Sako bids farewell to his ChurchLeo accepted the resignation of Sako on March 10, one day after the patriarch requested to step down to “dedicate himself quietly to prayer, writing, and simple service.”In a farewell letter April 9, Sako expressed his deep gratitude to all those who supported him during his 13 years as patriarch, noting his profound emotion at the messages of solidarity he received from Church figures and believers of different backgrounds. He affirmed his commitment to pray for the Church and the bishops gathered in Rome, calling for the election of a patriarch who embodies unity and serves the people with love.Sako also emphasized his neutrality in the electoral process, considering his absence from the synod an expression of respect for the bishops’ freedom. He also reviewed key aspects of his ministry, through which he sought to balance tradition and renewal, affirming that ecclesial tradition must remain alive and engaged with the times.Sako noted his influence since the Second Vatican Council, his participation in Catholic Church synods, and his role in the Middle East Council of Churches. These experiences, he said, shaped his efforts to develop Church discourse in liturgy and teaching in a modern and accessible language. He highlighted his efforts to strengthen Christian-Muslim dialogue, unify Church positions, defend the presence of Christians in Iraq, and advocate for a state based on citizenship and equality. He said he considers his resignation not an end but the beginning of a new phase of quiet service.After the election and announcement of a new patriarch, a holy Mass, an expression of ecclesial communion, will be celebrated by the new leader of the Chaldean Catholic Church with Pope Leo XIV or his representative. The newly elected patriarch will also announce, in consultation with the synod fathers, the date of his enthronement at the patriarchal seat in Baghdad, the Iraqi capital.

Chaldean Catholic bishops meet Pope Leo as they prepare to elect new patriarch – #Catholic – The bishops of the Chaldean Catholic Church met with Pope Leo XIV at the Vatican on Friday as part of their synodal meetings in Rome to elect a new patriarch. The encounter comes after Cardinal Louis Raphael Sako resigned as patriarch last month, prompting the bishops to gather in the Italian capital.The electoral synod represents a pivotal moment in the life of the Chaldean Catholic Church, as the bishops are expected to choose a new shepherd to lead Chaldean Catholics amid complex internal and national challenges. The meetings also reflect a broader dimension that goes beyond the local framework, highlighting a close relationship with the Holy See.Leoʼs hope for the next patriarchThe Holy Father addressed the bishops on April 10, praying that the Holy Spirit would guide them in their election of a patriarch. He expressed the hope that the patriarch would be a father in faith and a sign of unity; a person of the beatitudes who lives daily holiness based on fidelity, mercy, and purity of heart; and a shepherd close to his people, steadfast in prayer, capable of facing difficulties with hope, and working with the bishops in a spirit of unity.The pope described the Chaldeans as guardians of a living and noble memory, and of a faith transmitted through the centuries with courage and fidelity. He added that their history is glorious but also marked by harsh experiences: wars, persecutions, and trials that affected their communities and scattered many believers around the world.Leo further stated that it is precisely in these wounds that the witness of faith shines, because a Church that bears the scars of history shows how wounds, in the risen Lord, can become signs of hope and new life. He affirmed his closeness to them in their trials, calling for communion with Christians of other denominations.He urged the bishops to remain vigilant and transparent in managing Church property, to exercise moderation and responsibility in the use of media, and to be cautious in public statements so that every word contributes to building ecclesial communion rather than harm it. He also emphasized the importance of forming priests, supporting consecrated persons, and accompanying laypeople. He highlighted the importance of believers remaining in their homelands and respecting the freedom of Christians in the Middle East.He also described those present as signs of hope in a world full of violence, noting that they are called to be peacemakers, since only dialogue creates true peace. He said they have a great mission: to proclaim the risen Christ and keep hope alive. Pope Leo XIV greets Chaldean Catholic bishops during an audience at the Vatican on April 10, 2026. | Credit: Vatican Media Sako bids farewell to his ChurchLeo accepted the resignation of Sako on March 10, one day after the patriarch requested to step down to “dedicate himself quietly to prayer, writing, and simple service.”In a farewell letter April 9, Sako expressed his deep gratitude to all those who supported him during his 13 years as patriarch, noting his profound emotion at the messages of solidarity he received from Church figures and believers of different backgrounds. He affirmed his commitment to pray for the Church and the bishops gathered in Rome, calling for the election of a patriarch who embodies unity and serves the people with love.Sako also emphasized his neutrality in the electoral process, considering his absence from the synod an expression of respect for the bishops’ freedom. He also reviewed key aspects of his ministry, through which he sought to balance tradition and renewal, affirming that ecclesial tradition must remain alive and engaged with the times.Sako noted his influence since the Second Vatican Council, his participation in Catholic Church synods, and his role in the Middle East Council of Churches. These experiences, he said, shaped his efforts to develop Church discourse in liturgy and teaching in a modern and accessible language. He highlighted his efforts to strengthen Christian-Muslim dialogue, unify Church positions, defend the presence of Christians in Iraq, and advocate for a state based on citizenship and equality. He said he considers his resignation not an end but the beginning of a new phase of quiet service.After the election and announcement of a new patriarch, a holy Mass, an expression of ecclesial communion, will be celebrated by the new leader of the Chaldean Catholic Church with Pope Leo XIV or his representative. The newly elected patriarch will also announce, in consultation with the synod fathers, the date of his enthronement at the patriarchal seat in Baghdad, the Iraqi capital.

The synod of Chaldean Catholic bishops is meeting in Rome this week to elect a new patriarch amid complex internal and national challenges.

Read More

On April 10, 2019, astronomers revealed the first image ever taken of a black hole, bringing a dramatic conclusion to a decades-long effort. The iconic image offered humanity its first glimpse at the gas and debris that swirl around its event horizon, the point beyond which material disappears forever. A favorite object of science fictionContinue reading “April 10, 2019: First look at a black hole”

The post April 10, 2019: First look at a black hole appeared first on Astronomy Magazine.

Read More