President Donald J. Trump awarded NASA astronauts Victor Glover and Christina Koch, CSA (Canadian Space Agency) astronaut Jeremy Hansen, and NASA astronaut Reid Wiseman with the Congressional Space Medal of Honor on Aug. 28, 2026, at NASA’s Johnson Space Center in Houston.

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Gospel and Word of the Day – 29 August 2026 – A reading from the First Letter of St. Paul to Corinthians 1:26-31 Consider your own calling, brothers and sisters. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God. It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption, so that, as it is written, Whoever boasts, should boast in the Lord.From the Gospel according to Mark 6:17-29 Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias,  the wife of his brother Philip, whom he had married. John had said to Herod, ?It is not lawful for you to have your brother?s wife.? Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias? own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, ?Ask of me whatever you wish and I will grant it to you.? He even swore many things to her, ?I will grant you whatever you ask of me, even to half of my kingdom.? She went out and said to her mother, ?What shall I ask for?? She replied, ?The head of John the Baptist.? The girl hurried back to the king?s presence and made her request, ?I want you to give me at once on a platter the head of John the Baptist.? The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb.As his last act the Baptist witnessed with his blood to faithfulness to God?s commandments, without giving in or withdrawing, carrying out his mission to the very end. (?) We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God, from prayer, which was the thread that guided him throughout his existence. (?) Celebrating the martyrdom of St John the Baptist reminds us too, Christians of this time, that with love for Christ, for his words and for the Truth, we cannot stoop to compromises. The Truth is Truth; there are no compromises. Christian life demands, so to speak, the ?martyrdom? of daily fidelity to the Gospel, the courage, that is, to let Christ grow within us and let him be the One who guides our thought and our actions. However, this can happen in our life only if we have a solid relationship with God. Prayer is not time wasted, it does not take away time from our activities, even apostolic activities, but exactly the opposite is true: only if we are able to have a faithful, constant and trusting life of prayer will God himself give us the ability and strength to live happily and serenely, to surmount difficulties and to witness courageously to him. St John the Baptist, intercede for us, that we may be ever able to preserve the primacy of God in our life. (Pope Benedict XVI, General Audience, 29 August 2012)

A reading from the First Letter of St. Paul to Corinthians
1:26-31

Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
Whoever boasts, should boast in the Lord.

From the Gospel according to Mark
6:17-29

Herod was the one who had John the Baptist
arrested and bound in prison
on account of Herodias, 
the wife of his brother Philip, whom he had married.
John had said to Herod,
?It is not lawful for you to have your brother?s wife.?
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John,
knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
She had an opportunity one day when Herod,
on his birthday,
gave a banquet for his courtiers,
his military officers, and the leading men of Galilee.
Herodias? own daughter came in
and performed a dance that
delighted Herod and his guests.
The king said to the girl,
?Ask of me whatever you wish and I will grant it to you.?
He even swore many things to her,
?I will grant you whatever you ask of me,
even to half of my kingdom.?
She went out and said to her mother,
?What shall I ask for??
She replied, ?The head of John the Baptist.?
The girl hurried back to the king?s presence
and made her request,
?I want you to give me at once
on a platter the head of John the Baptist.?
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner with orders
to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.

As his last act the Baptist witnessed with his blood to faithfulness to God?s commandments, without giving in or withdrawing, carrying out his mission to the very end. (?)

We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God, from prayer, which was the thread that guided him throughout his existence. (?)

Celebrating the martyrdom of St John the Baptist reminds us too, Christians of this time, that with love for Christ, for his words and for the Truth, we cannot stoop to compromises. The Truth is Truth; there are no compromises. Christian life demands, so to speak, the ?martyrdom? of daily fidelity to the Gospel, the courage, that is, to let Christ grow within us and let him be the One who guides our thought and our actions. However, this can happen in our life only if we have a solid relationship with God. Prayer is not time wasted, it does not take away time from our activities, even apostolic activities, but exactly the opposite is true: only if we are able to have a faithful, constant and trusting life of prayer will God himself give us the ability and strength to live happily and serenely, to surmount difficulties and to witness courageously to him. St John the Baptist, intercede for us, that we may be ever able to preserve the primacy of God in our life. (Pope Benedict XVI, General Audience, 29 August 2012)

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Beyond The Beacon podcast 117: How serving in Alaska transformed Father Kamil’s life #Catholic – 

Father Kamil Kiszka likened serving in Alaska to a priceless two-year retreat, during which he came away more peaceful and balanced. Father Kiszka returns to the podcast to talk about this unique full-time missionary experience in the Land of the Midnight Sun and what might be next for him. The conversation is moved along by Father Kiszka’s collection of photographs from Alaska. (Watch the video version of the podcast to see the photographs.)
Host Bishop Kevin J. Sweeney reflects on our call to be missionary disciples wherever we are. 
Bishop Sweeney also reflects on the life of Father Rafael Ciro, who took his life one year ago, and a Memorial Mass scheduled the day this episode was recorded. He also mentions the feast days of St. Monica (Aug. 27) and her son St. Augustine (Aug. 28). 
Listen to the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.


Click here to subscribe to our weekly newsletter.

Beyond The Beacon podcast 117: How serving in Alaska transformed Father Kamil’s life #Catholic –

Father Kamil Kiszka likened serving in Alaska to a priceless two-year retreat, during which he came away more peaceful and balanced. Father Kiszka returns to the podcast to talk about this unique full-time missionary experience in the Land of the Midnight Sun and what might be next for him. The conversation is moved along by Father Kiszka’s collection of photographs from Alaska. (Watch the video version of the podcast to see the photographs.)

Host Bishop Kevin J. Sweeney reflects on our call to be missionary disciples wherever we are. 

Bishop Sweeney also reflects on the life of Father Rafael Ciro, who took his life one year ago, and a Memorial Mass scheduled the day this episode was recorded. He also mentions the feast days of St. Monica (Aug. 27) and her son St. Augustine (Aug. 28). 

Listen to the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.


Click here to subscribe to our weekly newsletter.

Father Kamil Kiszka likened serving in Alaska to a priceless two-year retreat, during which he came away more peaceful and balanced. Father Kiszka returns to the podcast to talk about this unique full-time missionary experience in the Land of the Midnight Sun and what might be next for him. The conversation is moved along by Father Kiszka’s collection of photographs from Alaska. (Watch the video version of the podcast to see the photographs.) Host Bishop Kevin J. Sweeney reflects on our call to be missionary disciples wherever we are.  Bishop Sweeney also reflects on the life of Father Rafael Ciro, who took

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Latin Patriarchate: Emergency relief alone will not secure a future for Holy Land Christians – #Catholic – The Latin Patriarchate of Jerusalem has warned that the Christian presence in the Holy Land is going through one of the most critical moments in its 2,000-year history, calling for the transition from emergency response to investment in education, work, and special projects, giving families practical reasons to remain.In an article titled “Hope Demands Action” released on Aug. 21, the patriarchate said restrictions on movement, the cancellation of work permits, and the paralysis of the tourism sector have exacerbated the conditions of Christian families in Bethlehem, Jerusalem, and the villages scattered in the West Bank and the Gaza Strip, and affected their ability to work and secure their needs.The Catholic diocese — whose territory includes Cyprus, Jordan, Israel, and Palestine and is supported by six vicariates — highlighted that the unemployment rate in Christian communities in the Holy Land is 54%, which is about double the national average.The patriarchate also pointed out that artisans, hotel workers, shopkeepers, tour guides, drivers, and restaurant owners rely heavily on pilgrims and visitors, which have significantly declined over the years, threatening livelihoods.The patriarchate said the repercussions of the crisis extend to the younger generations, as limited job opportunities after university or vocational training may push young people to migrate, raising concerns for a generation that believes its future may be outside the land of its ancestors.Gaza at the heart of the crisisAccording to the patriarchate, only 541 Christians remain in the Gaza Strip, while others have been forced to flee and still others were killed in the war or lost their lives amid the collapse of medical care and lack of basic supplies. The patriarchate said the possibility that no more Christians will be left in the Holy Land does not represent just a demographic change but a “crisis in history, identity, and faith,” stressing that a living Christian presence should remain in a land where Christianity originated.The article called for international Christian solidarity to go beyond responding to emergency needs, including education, vocational training, special projects, and support for community institutions, allowing families to build a decent and sustainable life in their homeland.In this context, the article referred to a back-to-school initiative to cover basic educational expenses for children and families most in need, stressing that keeping schools open — and reopening them where possible — represents a message that destruction will not have the final say.The patriarchate stressed that the Christians of the Holy Land do not want to be a part of the past but desire the opportunity to live, work, raise their children, and exercise their faith in dignity in the land where Christianity began.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Latin Patriarchate: Emergency relief alone will not secure a future for Holy Land Christians – #Catholic – The Latin Patriarchate of Jerusalem has warned that the Christian presence in the Holy Land is going through one of the most critical moments in its 2,000-year history, calling for the transition from emergency response to investment in education, work, and special projects, giving families practical reasons to remain.In an article titled “Hope Demands Action” released on Aug. 21, the patriarchate said restrictions on movement, the cancellation of work permits, and the paralysis of the tourism sector have exacerbated the conditions of Christian families in Bethlehem, Jerusalem, and the villages scattered in the West Bank and the Gaza Strip, and affected their ability to work and secure their needs.The Catholic diocese — whose territory includes Cyprus, Jordan, Israel, and Palestine and is supported by six vicariates — highlighted that the unemployment rate in Christian communities in the Holy Land is 54%, which is about double the national average.The patriarchate also pointed out that artisans, hotel workers, shopkeepers, tour guides, drivers, and restaurant owners rely heavily on pilgrims and visitors, which have significantly declined over the years, threatening livelihoods.The patriarchate said the repercussions of the crisis extend to the younger generations, as limited job opportunities after university or vocational training may push young people to migrate, raising concerns for a generation that believes its future may be outside the land of its ancestors.Gaza at the heart of the crisisAccording to the patriarchate, only 541 Christians remain in the Gaza Strip, while others have been forced to flee and still others were killed in the war or lost their lives amid the collapse of medical care and lack of basic supplies. The patriarchate said the possibility that no more Christians will be left in the Holy Land does not represent just a demographic change but a “crisis in history, identity, and faith,” stressing that a living Christian presence should remain in a land where Christianity originated.The article called for international Christian solidarity to go beyond responding to emergency needs, including education, vocational training, special projects, and support for community institutions, allowing families to build a decent and sustainable life in their homeland.In this context, the article referred to a back-to-school initiative to cover basic educational expenses for children and families most in need, stressing that keeping schools open — and reopening them where possible — represents a message that destruction will not have the final say.The patriarchate stressed that the Christians of the Holy Land do not want to be a part of the past but desire the opportunity to live, work, raise their children, and exercise their faith in dignity in the land where Christianity began.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

The Latin Patriarchate of Jerusalem has called for and investment in education, work, and special projects so Christian families can remain in the Holy Land.

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Looking for a sky event this week? Check out our full Sky This Week column.  August 27: A deep partial lunar eclipse Asteroid 9 Metis reaches opposition at 10 A.M. EDT. It is in the constellation Aquarius and rises around sunset and sets around sunrise. However, with the bright, nearly Full Moon still nearby this evening, theContinue reading “The Sky Today on Friday, August 28: Vesta stands still”

The post The Sky Today on Friday, August 28: Vesta stands still appeared first on Astronomy Magazine.

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Bishop prays for Norway’s King Harald V, hails ‘stable pillar’ #Catholic King Harald V of Norway, Europeʼs oldest reigning monarch, died on Aug. 28 at Oslo University Hospital. He was 89.A Requiem Mass for King Harald will be celebrated at St. Olavʼs Cathedral in Trondheim on Aug. 29 at noon, and Lauds and Vespers will also be offered for the late monarch.EWTN Norway is streaming the services on its website and YouTube channel.Within hours of the kingʼs death, Bishop Erik Varden of Trondheim published a tribute on behalf of Norwegian Catholics. He commended Harald to Godʼs mercy and offered prayers for Queen Sonja, the royal family, and the new King Haakon VIII.Varden, a Trappist monk who also serves as apostolic administrator of Tromsø and president of the Nordic Bishops' Conference, opened his reflection with the ninth-century Commendatio Animae — the Churchʼs prayer for the dying.“Go forth, Christian soul, from this world in the name of God, the Almighty Father, who created you; in the name of Jesus Christ, the living Son of God, who suffered for you; and in the name of the Holy Spirit, who was poured out upon you,” the prayer begins.Varden wrote that the prayer reminds the faithful that death is a transition “from life to Life.”Prayers for the new kingVarden described Harald as a monarch who embodied the nation in an exemplary way, giving Norwegians a sense of being seen and cared for.“He was so completely and utterly king, devoted to the people, that it was as if no ego stood in the way,” the bishop wrote. “In this way, he drew near to us in a comforting way.”Harald “has spoken wisely to us, with a subtle sense of humor that we will miss,” Varden added.The bishop placed the kingʼs passing in the context of the ancient acclamation “The King is dead; long live the King,” and wrote that the monarchy stands as “a stable pillar in society” that represents continuity.“In a time as uncertain as ours, that is a comfort,” he wrote.Varden called on Norwegian Catholics to pray for King Haakon VIII. He asked the faithful for “blessings and wisdom,” and called on Catholics to stand loyally by the new sovereign..Closing his tribute, the bishop invoked the intercession of St. Olav, Norwayʼs patron saint.King Haraldʼs reignHarald V was born on Feb. 21, 1937, and ascended the throne on Jan. 17, 1991, succeeding his father, King Olav V. He reigned for 35 years.A three-time Olympic yachtsman, Harald modernized the Norwegian royal house. Later in his life, he refused to abdicate, saying he had taken a lifelong oath before the Norwegian parliament.He had experienced multiple health problems in recent years.Harald is survived by Queen Sonja, 89, his wife of 57 years, and their two children: Princess Märtha Louise, 54, and the new King Haakon VIII, 53. His granddaughter, Princess Ingrid Alexandra, is now next in line to the throne.This report draws on coverage by EWTN Norway and reporting by Pål Johannes Nes.

Bishop prays for Norway’s King Harald V, hails ‘stable pillar’ #Catholic King Harald V of Norway, Europeʼs oldest reigning monarch, died on Aug. 28 at Oslo University Hospital. He was 89.A Requiem Mass for King Harald will be celebrated at St. Olavʼs Cathedral in Trondheim on Aug. 29 at noon, and Lauds and Vespers will also be offered for the late monarch.EWTN Norway is streaming the services on its website and YouTube channel.Within hours of the kingʼs death, Bishop Erik Varden of Trondheim published a tribute on behalf of Norwegian Catholics. He commended Harald to Godʼs mercy and offered prayers for Queen Sonja, the royal family, and the new King Haakon VIII.Varden, a Trappist monk who also serves as apostolic administrator of Tromsø and president of the Nordic Bishops' Conference, opened his reflection with the ninth-century Commendatio Animae — the Churchʼs prayer for the dying.“Go forth, Christian soul, from this world in the name of God, the Almighty Father, who created you; in the name of Jesus Christ, the living Son of God, who suffered for you; and in the name of the Holy Spirit, who was poured out upon you,” the prayer begins.Varden wrote that the prayer reminds the faithful that death is a transition “from life to Life.”Prayers for the new kingVarden described Harald as a monarch who embodied the nation in an exemplary way, giving Norwegians a sense of being seen and cared for.“He was so completely and utterly king, devoted to the people, that it was as if no ego stood in the way,” the bishop wrote. “In this way, he drew near to us in a comforting way.”Harald “has spoken wisely to us, with a subtle sense of humor that we will miss,” Varden added.The bishop placed the kingʼs passing in the context of the ancient acclamation “The King is dead; long live the King,” and wrote that the monarchy stands as “a stable pillar in society” that represents continuity.“In a time as uncertain as ours, that is a comfort,” he wrote.Varden called on Norwegian Catholics to pray for King Haakon VIII. He asked the faithful for “blessings and wisdom,” and called on Catholics to stand loyally by the new sovereign..Closing his tribute, the bishop invoked the intercession of St. Olav, Norwayʼs patron saint.King Haraldʼs reignHarald V was born on Feb. 21, 1937, and ascended the throne on Jan. 17, 1991, succeeding his father, King Olav V. He reigned for 35 years.A three-time Olympic yachtsman, Harald modernized the Norwegian royal house. Later in his life, he refused to abdicate, saying he had taken a lifelong oath before the Norwegian parliament.He had experienced multiple health problems in recent years.Harald is survived by Queen Sonja, 89, his wife of 57 years, and their two children: Princess Märtha Louise, 54, and the new King Haakon VIII, 53. His granddaughter, Princess Ingrid Alexandra, is now next in line to the throne.This report draws on coverage by EWTN Norway and reporting by Pål Johannes Nes.

Bishop Erik Varden invoked a ninth-century prayer for the dying as he commended King Harald V to God’s mercy on behalf of Norwegian Catholics.

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UPDATE: Nepal, China warn of second flood as Church launches relief efforts #Catholic Authorities are warning of a second flood after Wednesday’s devastating deluge on the Nepal-China border, which left more than 1,500 people missing, many presumed dead.Nepal’s National Disaster Risk Reduction and Management Authority said a lake at the flood site was rising and at risk of bursting, raising the prospect of another deadly disaster.China’s Minister of Water Resources said the lake had formed inside Nepal and was already overflowing. A further 3 million cubic meters could flow in over three days, the ministry said, raising the risk of a breach during that window to a high level. Rain is forecast across the coming days.Catholic relief agencies immediately responded to the unfolding disaster, linking their efforts to the urgent needs created by the floods. Caritas Nepal said it had mobilized teams and begun operating community kitchens in areas where people lost their homes, while also distributing immediate relief supplies. Some Catholics who had been working in tourist areas remain unaccounted for, the agency said.Catholic Relief Services launched an emergency appeal, saying it was coordinating with Caritas Nepal and local partners to assess urgent needs and support affected communities.Caritas Australia launched an urgent flood appeal, confirming teams are on the ground assessing the scale of the disaster and the needs it has created.The needs will most likely include emergency shelter, clean water and sanitation, food, and immediate and long-term recovery, the aid agency noted.The apostolic administrator of Nepal told Fides news agency on Thursday this was “the worst disaster in the country’s history.”“It was terrible. A flood coming from the mountains, and directed violently towards the valley, overwhelmed everything: people, homes, bridges, structures. Villages, markets, and roads were swept away. It is a serious wound for the nation,” Father Silas Krishna Bogati said.“We have about 25 Catholic families in the disaster area; they appear to be safe, but we are very worried about them,” he said. “We entrust them to God, we pray for their safety, and we will do everything we can to help them.”Bogati noted that Nepalese, as well as foreigners and tourists, were in the area at the time of the disaster.At least 392 people have been killed, 389 of them in Nepal and three in Tibet, according to Nepali authorities and Chinese state media. More than 900 remain unaccounted for in Nepal and more than 550 in Tibet; 466 people have been rescued.Pope Leo sent his condolences and offered prayers for the victims on Thursday, expressing solidarity with those affected by the floods. In an Aug. 27 telegram sent on behalf of Leo, Vatican Secretary of State Cardinal Pietro Parolin said the pope was “saddened to learn of the loss of life and devastation” caused by the floods.“Commending the souls of the deceased to the clemency of the Almighty, His Holiness sends heartfelt sympathies to the bereaved, with the assurance of his spiritual closeness to those affected by this tragedy,” the telegram said.This story was updated on Aug. 28, 2026, with details from Caritas Nepal and Catholic Relief Services.

UPDATE: Nepal, China warn of second flood as Church launches relief efforts #Catholic Authorities are warning of a second flood after Wednesday’s devastating deluge on the Nepal-China border, which left more than 1,500 people missing, many presumed dead.Nepal’s National Disaster Risk Reduction and Management Authority said a lake at the flood site was rising and at risk of bursting, raising the prospect of another deadly disaster.China’s Minister of Water Resources said the lake had formed inside Nepal and was already overflowing. A further 3 million cubic meters could flow in over three days, the ministry said, raising the risk of a breach during that window to a high level. Rain is forecast across the coming days.Catholic relief agencies immediately responded to the unfolding disaster, linking their efforts to the urgent needs created by the floods. Caritas Nepal said it had mobilized teams and begun operating community kitchens in areas where people lost their homes, while also distributing immediate relief supplies. Some Catholics who had been working in tourist areas remain unaccounted for, the agency said.Catholic Relief Services launched an emergency appeal, saying it was coordinating with Caritas Nepal and local partners to assess urgent needs and support affected communities.Caritas Australia launched an urgent flood appeal, confirming teams are on the ground assessing the scale of the disaster and the needs it has created.The needs will most likely include emergency shelter, clean water and sanitation, food, and immediate and long-term recovery, the aid agency noted.The apostolic administrator of Nepal told Fides news agency on Thursday this was “the worst disaster in the country’s history.”“It was terrible. A flood coming from the mountains, and directed violently towards the valley, overwhelmed everything: people, homes, bridges, structures. Villages, markets, and roads were swept away. It is a serious wound for the nation,” Father Silas Krishna Bogati said.“We have about 25 Catholic families in the disaster area; they appear to be safe, but we are very worried about them,” he said. “We entrust them to God, we pray for their safety, and we will do everything we can to help them.”Bogati noted that Nepalese, as well as foreigners and tourists, were in the area at the time of the disaster.At least 392 people have been killed, 389 of them in Nepal and three in Tibet, according to Nepali authorities and Chinese state media. More than 900 remain unaccounted for in Nepal and more than 550 in Tibet; 466 people have been rescued.Pope Leo sent his condolences and offered prayers for the victims on Thursday, expressing solidarity with those affected by the floods. In an Aug. 27 telegram sent on behalf of Leo, Vatican Secretary of State Cardinal Pietro Parolin said the pope was “saddened to learn of the loss of life and devastation” caused by the floods.“Commending the souls of the deceased to the clemency of the Almighty, His Holiness sends heartfelt sympathies to the bereaved, with the assurance of his spiritual closeness to those affected by this tragedy,” the telegram said.This story was updated on Aug. 28, 2026, with details from Caritas Nepal and Catholic Relief Services.

Caritas Nepal has begun distributing relief and operating community kitchens as authorities warn of a second flood following the deadliest natural disaster in Nepal’s recorded history.

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Gospel and Word of the Day – 28 August 2026 – A reading from the First Letter of St. Paul to Corinthians 1:17-25 Brothers and sisters: Christ did not send me to baptize but to preach the Gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning. The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: I will destroy the wisdom of the wise, and the learning of the learned I will set aside. Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish? For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.From the Gospel according to Matthew 25:1-13 Jesus told his disciples this parable: ?The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.  Five of them were foolish and five were wise.  The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.  Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ?Behold, the bridegroom!  Come out to meet him!?  Then all those virgins got up and trimmed their lamps.  The foolish ones said to the wise, ?Give us some of your oil, for our lamps are going out.?  But the wise ones replied, ?No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.?  While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him.  Then the door was locked. Afterwards the other virgins came and said, ?Lord, Lord, open the door for us!?  But he said in reply, ?Amen, I say to you, I do not know you.?  Therefore, stay awake, for you know neither the day nor the hour.?Today?s Gospel is a famous parable that speaks of ten maidens invited to a wedding feast, a symbol of the Kingdom of Heaven and of eternal life (Mt 25:1-13). It is a happy image with which, however, Jesus teaches a truth that calls us into question. In fact five of those 10 maidens were admitted to the feast because when the bridegroom arrived they had brought the oil to light their lamps, whereas the other five were left outside because they had been foolish enough not to bring any. What is represented by this ?oil?, the indispensable prerequisite for being admitted to the nuptial banquet? St Augustine (cf. Discourses 93, 4), and other ancient authors interpreted it as a symbol of love that one cannot purchase but receives as a gift, preserves within one and uses in works. True wisdom is making the most of mortal life in order to do works of mercy, for after death this will no longer be possible. When we are reawoken for the Last Judgement, it will be made on the basis of the love we have shown in our earthly life (cf. Mt 25:31-46). And this love is a gift of Christ, poured out in us by the Holy Spirit. Those who believe in God-Love bear within them invincible hope, like a lamp to light them on their way through the night beyond death to arrive at the great feast of life. (Pope Benedict XVI, Angelus, 6 November 2011)

A reading from the First Letter of St. Paul to Corinthians
1:17-25

Brothers and sisters:
Christ did not send me to baptize but to preach the Gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.

The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For it is written:
I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.
Where is the wise one?
Where is the scribe?
Where is the debater of this age?
Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.

From the Gospel according to Matthew
25:1-13

Jesus told his disciples this parable:
?The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom. 
Five of them were foolish and five were wise. 
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps. 
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
?Behold, the bridegroom!  Come out to meet him!? 
Then all those virgins got up and trimmed their lamps. 
The foolish ones said to the wise,
?Give us some of your oil,
for our lamps are going out.? 
But the wise ones replied,
?No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.? 
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him. 
Then the door was locked.
Afterwards the other virgins came and said,
?Lord, Lord, open the door for us!? 
But he said in reply,
?Amen, I say to you, I do not know you.? 
Therefore, stay awake,
for you know neither the day nor the hour.?

Today?s Gospel is a famous parable that speaks of ten maidens invited to a wedding feast, a symbol of the Kingdom of Heaven and of eternal life (Mt 25:1-13). It is a happy image with which, however, Jesus teaches a truth that calls us into question. In fact five of those 10 maidens were admitted to the feast because when the bridegroom arrived they had brought the oil to light their lamps, whereas the other five were left outside because they had been foolish enough not to bring any. What is represented by this ?oil?, the indispensable prerequisite for being admitted to the nuptial banquet?

St Augustine (cf. Discourses 93, 4), and other ancient authors interpreted it as a symbol of love that one cannot purchase but receives as a gift, preserves within one and uses in works. True wisdom is making the most of mortal life in order to do works of mercy, for after death this will no longer be possible. When we are reawoken for the Last Judgement, it will be made on the basis of the love we have shown in our earthly life (cf. Mt 25:31-46). And this love is a gift of Christ, poured out in us by the Holy Spirit. Those who believe in God-Love bear within them invincible hope, like a lamp to light them on their way through the night beyond death to arrive at the great feast of life. (Pope Benedict XVI, Angelus, 6 November 2011)

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AI at Catholic colleges: Institutions map policies guided by Magnifica Humanitas – #Catholic – Newman Guide institutions are shaping their classroom approach to rapidly evolving artificial intelligence through Pope Leo XIV’s encyclical Magnifica Humanitas, emphasizing human dignity and guarding against the technology’s potential to weaken authentic learning.Five Catholic colleges and universities told EWTN News they are crafting classroom AI policies in light of the pope’s encyclical, as the University of Chicago moves — as first reported by the student newspaper The Chicago Maroon — to make social sciences classes fully analog this fall.Belmont Abbey College“The Chicago response in their core classes resonates strongly with where our thoughts are going, although theyʼre a bit ahead of us in formulating a general policy,” David Williams, dean of arts and sciences and professor of theology at Belmont Abbey College in Belmont, North Carolina, told EWTN News.“Discussions on the pedagogical response to AI have been ongoing for some time now, with new impetus as we absorb Pope Leoʼs encyclical, Magnifica Humanitas,” Williams said. “There’s a significant contingent among the faculty who prefer the all-analog approach, at least in our core curriculum classes, and are teaching accordingly as a matter of individual choice.”According to Williams, a faculty-led committee is expected to deliver a report to the university’s president and provost by the end of the fall 2026 semester.“I wouldnʼt be surprised at all to see a recommendation similar to Chicagoʼs for all our core curriculum courses; the core here is a substantial part of the overall degree program, so that would be more than 40% of a graduateʼs coursework,” he said.Ave Maria UniversityDaniel Davy, dean of faculty and associate professor of history at Ave Maria University in southwest Florida, told EWTN News that Pope Leo’s “concern for preserving genuine human formation, rather than outsourcing it to a machine, is at the heart of AMUʼs approach to teaching and learning” but noted that the university does not have plans to institute a university-wide AI ban.“AMU approaches AI with what Pope Leo XIV calls in the encyclical a spirit of ‘prudence, rigorous evaluation and even, at times, a slower pace’ (par. 106), rather than either uncritical adoption or blanket prohibition,” Davy said in an email.“AMU does not have a university-wide AI ban comparable to the University of Chicagoʼs Social Sciences Core policy; academic policy here is set at the course and department level, since pedagogical needs vary by discipline,” he continued, noting that the university’s academic honor code bans use of generative AI in any part of the writing process and in all freshmen- and sophomore-level courses.“We are far less concerned with whether a student turns in a perfectly polished paper than with how the student grows through the act of trying to communicate an idea,” Davy said. “This is where generative AI poses its deepest danger, because it offloads the process of thinking onto a machine that cannot, in fact, think. Outsourcing that struggle diminishes a studentʼs own capacity to encounter truth more deeply in each discipline, and through that truth, ultimately, Christ, to whom every field of knowledge points.”University of Mary“Here at Mary, one of our charisms is Friendship with Truth,” David Echelbarger, vice president for academic affairs at the University of Mary in Bismarck, North Dakota, told EWTN News in an email. “Because we are made in the image of a Triune God who is himself a communion of Persons,” he said, “we are not made to arrive at the truth alone. We come to it through dialogue and conversation with other people.” “One concern with AI, then, is that it turns learning into an isolated, impersonal endeavor,” he said. “To counter that, many of our professors are incorporating into their courses activities that require hard and rigorous thinking together.”Additionally, he said, all faculty members have been asked to place an AI policy on each of their assignments, clarifying the degree to which the technology is permitted for each individual assignment, “which is meant to help students understand when the use of AI is a hindrance to their intellectual formation and when it is a helpful learning tool.”Benedictine CollegeMariele Courtois, assistant professor of theology and director of the Center for Technology and Human Dignity at Benedictine College in Atchison, Kansas, told EWTN News that the college’s “Academic Misconduct” statement was recently updated “to clearly state that AI cannot be used ‘in place of a student’s own effort,’ in order to respect the learning process and the special connection between students and their academic work, which should reveal the students’ own personalities and convictions.”“While some classes, especially in the STEM fields, may utilize or learn about AI — including its function, risks, dangers, and potential promises — many professors choose to make their classes AI-free both in the lecture hall and for homework, especially in Theology and the humanities,” Courtois said in an email. “Benedictine College respects the prudential judgment of professors to make the pedagogical choices that are best suited to their particular class goals and the aims of their respective disciplines.”Courtois noted the college’s Center for Technology and Human Dignity was recently founded “to help guide discussions about rising biomedical and digital technologies in light of Catholic moral teaching.”In addition, she said, the theme of the college’s annual Symposium on Transforming Culture on Sept. 4–5 will be “The Church in an Algorithmic Age” and “will bring together intellectuals and students from many fields and business sectors to discuss the ethical questions and social implications for transformative technologies such as AI.”University of St. Thomas“With Pope Leo XIV, UST is alive both to the ways in which AI can serve the human and the ways in which the human can be made to serve the work of His hands,” Thomas Harmon, professor of theology and director of the University of St. Thomas’ honors program special projects, told EWTN News in an email.Harmon said the university, located in Houston, does not have a blanket ban on artificial intelligence but noted that many core courses prohibit screens and emphasize developing students’ own skills rather than relying on AI. “We regard AI as an important and potentially very useful technology that needs to be utilized in ways that serve rather than replace human excellence, which requires training, formation, practice, and guidance by faculty mentors who themselves have already cultivated the habits we want our students to develop,” he said.“Since it is so new, the ways in which it can be responsibly integrated into an excellent liberal education are not all clear yet, but we are confident that we will be able to integrate this new technology analogously to the ways in which we have integrated other useful technologies like books, pencils, white boards, and computers,” Harmon said.

AI at Catholic colleges: Institutions map policies guided by Magnifica Humanitas – #Catholic – Newman Guide institutions are shaping their classroom approach to rapidly evolving artificial intelligence through Pope Leo XIV’s encyclical Magnifica Humanitas, emphasizing human dignity and guarding against the technology’s potential to weaken authentic learning.Five Catholic colleges and universities told EWTN News they are crafting classroom AI policies in light of the pope’s encyclical, as the University of Chicago moves — as first reported by the student newspaper The Chicago Maroon — to make social sciences classes fully analog this fall.Belmont Abbey College“The Chicago response in their core classes resonates strongly with where our thoughts are going, although theyʼre a bit ahead of us in formulating a general policy,” David Williams, dean of arts and sciences and professor of theology at Belmont Abbey College in Belmont, North Carolina, told EWTN News.“Discussions on the pedagogical response to AI have been ongoing for some time now, with new impetus as we absorb Pope Leoʼs encyclical, Magnifica Humanitas,” Williams said. “There’s a significant contingent among the faculty who prefer the all-analog approach, at least in our core curriculum classes, and are teaching accordingly as a matter of individual choice.”According to Williams, a faculty-led committee is expected to deliver a report to the university’s president and provost by the end of the fall 2026 semester.“I wouldnʼt be surprised at all to see a recommendation similar to Chicagoʼs for all our core curriculum courses; the core here is a substantial part of the overall degree program, so that would be more than 40% of a graduateʼs coursework,” he said.Ave Maria UniversityDaniel Davy, dean of faculty and associate professor of history at Ave Maria University in southwest Florida, told EWTN News that Pope Leo’s “concern for preserving genuine human formation, rather than outsourcing it to a machine, is at the heart of AMUʼs approach to teaching and learning” but noted that the university does not have plans to institute a university-wide AI ban.“AMU approaches AI with what Pope Leo XIV calls in the encyclical a spirit of ‘prudence, rigorous evaluation and even, at times, a slower pace’ (par. 106), rather than either uncritical adoption or blanket prohibition,” Davy said in an email.“AMU does not have a university-wide AI ban comparable to the University of Chicagoʼs Social Sciences Core policy; academic policy here is set at the course and department level, since pedagogical needs vary by discipline,” he continued, noting that the university’s academic honor code bans use of generative AI in any part of the writing process and in all freshmen- and sophomore-level courses.“We are far less concerned with whether a student turns in a perfectly polished paper than with how the student grows through the act of trying to communicate an idea,” Davy said. “This is where generative AI poses its deepest danger, because it offloads the process of thinking onto a machine that cannot, in fact, think. Outsourcing that struggle diminishes a studentʼs own capacity to encounter truth more deeply in each discipline, and through that truth, ultimately, Christ, to whom every field of knowledge points.”University of Mary“Here at Mary, one of our charisms is Friendship with Truth,” David Echelbarger, vice president for academic affairs at the University of Mary in Bismarck, North Dakota, told EWTN News in an email. “Because we are made in the image of a Triune God who is himself a communion of Persons,” he said, “we are not made to arrive at the truth alone. We come to it through dialogue and conversation with other people.” “One concern with AI, then, is that it turns learning into an isolated, impersonal endeavor,” he said. “To counter that, many of our professors are incorporating into their courses activities that require hard and rigorous thinking together.”Additionally, he said, all faculty members have been asked to place an AI policy on each of their assignments, clarifying the degree to which the technology is permitted for each individual assignment, “which is meant to help students understand when the use of AI is a hindrance to their intellectual formation and when it is a helpful learning tool.”Benedictine CollegeMariele Courtois, assistant professor of theology and director of the Center for Technology and Human Dignity at Benedictine College in Atchison, Kansas, told EWTN News that the college’s “Academic Misconduct” statement was recently updated “to clearly state that AI cannot be used ‘in place of a student’s own effort,’ in order to respect the learning process and the special connection between students and their academic work, which should reveal the students’ own personalities and convictions.”“While some classes, especially in the STEM fields, may utilize or learn about AI — including its function, risks, dangers, and potential promises — many professors choose to make their classes AI-free both in the lecture hall and for homework, especially in Theology and the humanities,” Courtois said in an email. “Benedictine College respects the prudential judgment of professors to make the pedagogical choices that are best suited to their particular class goals and the aims of their respective disciplines.”Courtois noted the college’s Center for Technology and Human Dignity was recently founded “to help guide discussions about rising biomedical and digital technologies in light of Catholic moral teaching.”In addition, she said, the theme of the college’s annual Symposium on Transforming Culture on Sept. 4–5 will be “The Church in an Algorithmic Age” and “will bring together intellectuals and students from many fields and business sectors to discuss the ethical questions and social implications for transformative technologies such as AI.”University of St. Thomas“With Pope Leo XIV, UST is alive both to the ways in which AI can serve the human and the ways in which the human can be made to serve the work of His hands,” Thomas Harmon, professor of theology and director of the University of St. Thomas’ honors program special projects, told EWTN News in an email.Harmon said the university, located in Houston, does not have a blanket ban on artificial intelligence but noted that many core courses prohibit screens and emphasize developing students’ own skills rather than relying on AI. “We regard AI as an important and potentially very useful technology that needs to be utilized in ways that serve rather than replace human excellence, which requires training, formation, practice, and guidance by faculty mentors who themselves have already cultivated the habits we want our students to develop,” he said.“Since it is so new, the ways in which it can be responsibly integrated into an excellent liberal education are not all clear yet, but we are confident that we will be able to integrate this new technology analogously to the ways in which we have integrated other useful technologies like books, pencils, white boards, and computers,” Harmon said.

Will Catholic colleges follow the University of Chicago as it shifts its social sciences classes to fully analog instruction this fall? At least one says it may.

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New FDA nominee has a ‘pro-life heart,’ top advocate for life says – #Catholic – Marjorie Dannenfelser, head of a major pro-life advocacy group, said President Donald Trump’s new nominee for U.S. Food and Drug Administration (FDA) commissioner, Dr. Heidi Overton, is “the right person for the job.”“Iʼm very impressed with her credentials and her pro-life heart,” Dannenfelser said in an Aug. 26 interview with “EWTN Pro-Life Weekly” anchor Abigail Galván. “She, behind the scenes, was working very hard to make sure that the FDA was moving in the right direction on a new study to base further action on.”The position became vacant after Dr. Marty Makary was fired and is currently filled by acting commissioner Kyle Diamantas, whom Dannenfelser also described as “a very strong pro-life person.”“We’ve been extremely disappointed from the beginning of the administration with the direction of the FDA and the inaction from the Department of Justice, or the undermining of the pro-life priorities at the Department of Justice,” Dannenfelser said. “What I think is that her naming is an indication of the right direction that … this administration is now taking.”Confirmation hearings will begin as soon as the Senate is back in session. Dannenfelser said she anticipates the hearings “will probably go pretty well.”“Now, it doesnʼt mean that the hard questions shouldnʼt be asked,” she said. “They must be asked, and one of those questions would be the direction of the study: How long it will take? What do you see about preliminary findings come out that the court has ordered to be communicated in early October? And do you support the Department of Justice doing what it can to settle this case and get the drugs immediately out of the mail?”“Because there is a challenge from the state of Louisiana, representing many states, that are saying what we all know: They have basically nullified those state laws,” she continued. “Theyʼve put a burden on states to help women that should never have been in a horrible situation. So while itʼs a question about the Department of Justice, one should not claim that the FDA is the only entity that can do something about fixing this horrific problem that is occurring for children and women in this nation.”Dannenfelser called for a return to the first Trump administration policy on abortion drugs.“Weʼve been battling for quite some time from the beginning of this administration to get these drugs out of the mail, and all weʼre hoping for, and what all any sane voter wants to see, is that on the at least on the Republican side, that we return to the first Trump administration policy on the distribution of these drugs, that only in a Biden administration that put on an emergency cloak around the distribution around the COVID moment,” she said.“Itʼs time to restore the first Trump administration rules — no reason why we shouldnʼt,” she said. “The DOJ can act now and should.”

New FDA nominee has a ‘pro-life heart,’ top advocate for life says – #Catholic – Marjorie Dannenfelser, head of a major pro-life advocacy group, said President Donald Trump’s new nominee for U.S. Food and Drug Administration (FDA) commissioner, Dr. Heidi Overton, is “the right person for the job.”“Iʼm very impressed with her credentials and her pro-life heart,” Dannenfelser said in an Aug. 26 interview with “EWTN Pro-Life Weekly” anchor Abigail Galván. “She, behind the scenes, was working very hard to make sure that the FDA was moving in the right direction on a new study to base further action on.”The position became vacant after Dr. Marty Makary was fired and is currently filled by acting commissioner Kyle Diamantas, whom Dannenfelser also described as “a very strong pro-life person.”“We’ve been extremely disappointed from the beginning of the administration with the direction of the FDA and the inaction from the Department of Justice, or the undermining of the pro-life priorities at the Department of Justice,” Dannenfelser said. “What I think is that her naming is an indication of the right direction that … this administration is now taking.”Confirmation hearings will begin as soon as the Senate is back in session. Dannenfelser said she anticipates the hearings “will probably go pretty well.”“Now, it doesnʼt mean that the hard questions shouldnʼt be asked,” she said. “They must be asked, and one of those questions would be the direction of the study: How long it will take? What do you see about preliminary findings come out that the court has ordered to be communicated in early October? And do you support the Department of Justice doing what it can to settle this case and get the drugs immediately out of the mail?”“Because there is a challenge from the state of Louisiana, representing many states, that are saying what we all know: They have basically nullified those state laws,” she continued. “Theyʼve put a burden on states to help women that should never have been in a horrible situation. So while itʼs a question about the Department of Justice, one should not claim that the FDA is the only entity that can do something about fixing this horrific problem that is occurring for children and women in this nation.”Dannenfelser called for a return to the first Trump administration policy on abortion drugs.“Weʼve been battling for quite some time from the beginning of this administration to get these drugs out of the mail, and all weʼre hoping for, and what all any sane voter wants to see, is that on the at least on the Republican side, that we return to the first Trump administration policy on the distribution of these drugs, that only in a Biden administration that put on an emergency cloak around the distribution around the COVID moment,” she said.“Itʼs time to restore the first Trump administration rules — no reason why we shouldnʼt,” she said. “The DOJ can act now and should.”

Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, explains her support for Dr. Heidi Overton and previews the nominee’s confirmation battle on Capitol Hill.

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Padres afectados por el tiroteo de 2025 en la escuela Annunciation se reúnen para orar y reflexionar antes del nuevo año escolar #Catholic – EDINA, Minnesota — La iglesia católica Nuestra Señora de la Gracia se llenó hasta los topes durante la Misa del 19 de agosto, previa a “Una velada con los padres de la Anunciación: fe, esperanza y resiliencia”, un evento celebrado ocho días antes del primer aniversario del tiroteo mortal ocurrido en la cercana Annunciation Catholic School en Minneapolis.
Tras la Misa vespertina de la parroquia, presidida por el arzobispo Bernard A. Hebda de St. Paul-Minneapolis, la reunión en el salón parroquial contó con una mesa redonda en la que participaron tres padres de alumnos de Annunciation y un recién graduado de esta escuela, que abarca desde preescolar hasta octavo grado.
Relataron sus experiencias y lo que vivieron tras el tiroteo ocurrido en Annunciation Catholic Church (Iglesia Católica de la Anunciación) durante una Misa para toda la escuela el 27 de agosto de 2025, en el que murieron dos alumnos: Harper Moyski, de 10 años, y Fletcher Merkel, de 8.
Los ponentes adultos fueron Laura Eiden, maestra de kindergarten de la escuela, y los padres de familia Tara Keegan y Dan Brady.
Annunciation Light Alliance –un grupo de defensa liderado por padres– ayudó a organizar el evento. El padre Kevin Finnegan, párroco de Nuestra Señora de la Gracia, ayudó a moderar el debate y concelebró la Misa. El padre Dennis Zehren, párroco de Annunciation, fue uno de los concelebrantes.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

En su homilía, el arzobispo Hebda animó a todos a confiar en que Dios “nos trata como ese buen pastor”, un pastor con un gran amor por sus ovejas, “que se asegura de que no nos falte nada en esos verdes pastos a los que nos conduce”.
“Ahora bien, hermanos y hermanas, hay momentos en los que los pastos no parecen tan verdes y, sin duda, para muchas familias de nuestra arquidiócesis ha sido difícil ver el verdor de los pastos desde el pasado 27 de agosto”, afirmó el arzobispo Hebda.
“Y, sin embargo, también vemos bendiciones”, continuó. “Vemos esos indicios de la bondad de Dios, de su generosidad y de su corazón, y confiamos en que seguirá guiándonos hacia una visión más profunda de cómo es generoso con nosotros y de cómo nos ama con corazón de pastor”.
Con el padre Finnegan como moderador, los cuatro ponentes compartieron su experiencia durante ese 27 de agosto. Algunos se encontraban en la iglesia durante el tiroteo, y otros se dirigían hacia allí tras enterarse de la noticia. Todos los ponentes compartieron su profundo dolor.
Brady afirmó que encuentra esperanza en momentos como el evento celebrado en Nuestra Señora de la Gracia, donde “la gente sigue reuniéndose para escuchar estas historias, dar testimonio de ellas y actuar” con “la intención de hacerlo mejor”.
Como profesora, Eiden comentó: “La gente me pregunta constantemente cómo estamos, cómo están los niños, cómo están los profesores”.
“La realidad es que solo puedo responder a esa pregunta por mí misma”, explicó. “Dado que este camino hacia la sanación es increíblemente personal, ninguno tiene la misma experiencia de ese día, el camino (hacia la sanación) tampoco es el mismo. Lo que he podido ver por mí misma es que mi comunidad de Annunciation, mis niños y mis estudiantes me impulsan a seguir adelante. Me necesitan y yo los necesito”.
Afirmo que los alumnos de Annunciation son una fuente de esperanza para ella.
“¿Lo están pasando mal? Sí, la verdad es que sí. Y, sin embargo, se levantan cada día después de haber vivido lo que han vivido”, dijo. “Brillan, y siguen siendo la razón por la que estamos aquí y contamos estas historias”.
Keegan habló de su lucha contra la ira y dijo que “cada vez que siento esa ira, me recuerdo a mí misma que lo que ocurrió no formaba parte del plan de Dios”.
“Él no se quedó de brazos cruzados permitiendo que esto sucediera. Esto ocurrió a causa del mal, y por eso, cuando siento esa ira, cuando cualquiera de nosotros siente ira, depende de nosotros elegir qué vamos a hacer con esa ira”, afirmó.
“El diablo, el mal, las tinieblas no desean otra cosa que no sea que nos enfademos con Dios”, continuó. “No desean otra cosa que no sea que le demos la espalda a Dios y que no volvamos a pisar una iglesia jamás. Depende de nosotros canalizar esa ira para hacer el bien. Tomar lo que el enemigo pretendía para el mal y convertirlo en algo bueno”.
Poco a poco, contó Keegan, empezó a pasar más tiempo en la capilla de adoración eucarística. Rezaba un rosario todos los días y encontraba consuelo en la oración y en la presencia de Dios en la Misa y en la comunidad.
“Es difícil, y cada día es diferente”, dijo Brady. “Creo que hay que ir paso a paso. A veces das pasos atrás. Pero esa es la realidad de lo que estamos intentando hacer aquí”.
“Creo que una parte importante de ello es esta comunidad”, añadió Keegan. “No solo la de la Anunciación, sino más allá. La comunidad ha sido un gran apoyo para nosotros. Honestamente, sin ellos, no sé donde estaríamos. Cada día estoy agradecida por Annunciation”.
El padre Finnegan dijo que estaba agradecido por la valentía y la sinceridad con las que los invitados habían compartido sus sentimientos.
“Es un poderoso recordatorio de que todos llevamos el duelo, el sufrimiento y el dolor de manera diferente”, afirmó el padre Finnegan. “Pero también podemos aprender y crecer a partir de ello”.
Joe Eiden, padre de un alumno de Annunciation, feligrés y esposo de Laura Eiden, habló en nombre de Annunciation Light Alliance (ALA). Afirmó que el grupo sigue recurriendo al personal y a los dirigentes de Annunciation en busca de orientación sobre “cómo encontrar la fuerza para avanzar hacia un futuro más seguro para todos ustedes”.
En los últimos meses, la ALA ha establecido relaciones con legisladores de todo el espectro político, señaló.
“Creemos que proteger a los niños de la violencia armada no es una cuestión política, sino una cuestión de conciencia”, afirmó Joe Eiden. “Seguimos creyendo que compartir nuestras experiencias puede conducir a la acción, y que la acción puede conducir al cambio. No podemos permitirnos creer que estas tragedias son inevitables. No lo son”.
La velada concluyó con el arzobispo Hebda y el padre Finnegan encabezando una procesión desde el Cassidy Hall hasta la iglesia para dedicar un momento a la oración en silencio. Annunciation comienza el nuevo año escolar el 31 de agosto.
Josh McGovern es reportero de The Catholic Spirit, periódico de la Arquidiócesis de St. Paul y Minneapolis. Este artículo fue publicado originalmente en inglés por The Catholic Spirit y se distribuye a través de una colaboración con OSV News.
 

Padres afectados por el tiroteo de 2025 en la escuela Annunciation se reúnen para orar y reflexionar antes del nuevo año escolar #Catholic – EDINA, Minnesota — La iglesia católica Nuestra Señora de la Gracia se llenó hasta los topes durante la Misa del 19 de agosto, previa a “Una velada con los padres de la Anunciación: fe, esperanza y resiliencia”, un evento celebrado ocho días antes del primer aniversario del tiroteo mortal ocurrido en la cercana Annunciation Catholic School en Minneapolis. Tras la Misa vespertina de la parroquia, presidida por el arzobispo Bernard A. Hebda de St. Paul-Minneapolis, la reunión en el salón parroquial contó con una mesa redonda en la que participaron tres padres de alumnos de Annunciation y un recién graduado de esta escuela, que abarca desde preescolar hasta octavo grado. Relataron sus experiencias y lo que vivieron tras el tiroteo ocurrido en Annunciation Catholic Church (Iglesia Católica de la Anunciación) durante una Misa para toda la escuela el 27 de agosto de 2025, en el que murieron dos alumnos: Harper Moyski, de 10 años, y Fletcher Merkel, de 8. Los ponentes adultos fueron Laura Eiden, maestra de kindergarten de la escuela, y los padres de familia Tara Keegan y Dan Brady. Annunciation Light Alliance –un grupo de defensa liderado por padres– ayudó a organizar el evento. El padre Kevin Finnegan, párroco de Nuestra Señora de la Gracia, ayudó a moderar el debate y concelebró la Misa. El padre Dennis Zehren, párroco de Annunciation, fue uno de los concelebrantes. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. En su homilía, el arzobispo Hebda animó a todos a confiar en que Dios “nos trata como ese buen pastor”, un pastor con un gran amor por sus ovejas, “que se asegura de que no nos falte nada en esos verdes pastos a los que nos conduce”. “Ahora bien, hermanos y hermanas, hay momentos en los que los pastos no parecen tan verdes y, sin duda, para muchas familias de nuestra arquidiócesis ha sido difícil ver el verdor de los pastos desde el pasado 27 de agosto”, afirmó el arzobispo Hebda. “Y, sin embargo, también vemos bendiciones”, continuó. “Vemos esos indicios de la bondad de Dios, de su generosidad y de su corazón, y confiamos en que seguirá guiándonos hacia una visión más profunda de cómo es generoso con nosotros y de cómo nos ama con corazón de pastor”. Con el padre Finnegan como moderador, los cuatro ponentes compartieron su experiencia durante ese 27 de agosto. Algunos se encontraban en la iglesia durante el tiroteo, y otros se dirigían hacia allí tras enterarse de la noticia. Todos los ponentes compartieron su profundo dolor. Brady afirmó que encuentra esperanza en momentos como el evento celebrado en Nuestra Señora de la Gracia, donde “la gente sigue reuniéndose para escuchar estas historias, dar testimonio de ellas y actuar” con “la intención de hacerlo mejor”. Como profesora, Eiden comentó: “La gente me pregunta constantemente cómo estamos, cómo están los niños, cómo están los profesores”. “La realidad es que solo puedo responder a esa pregunta por mí misma”, explicó. “Dado que este camino hacia la sanación es increíblemente personal, ninguno tiene la misma experiencia de ese día, el camino (hacia la sanación) tampoco es el mismo. Lo que he podido ver por mí misma es que mi comunidad de Annunciation, mis niños y mis estudiantes me impulsan a seguir adelante. Me necesitan y yo los necesito”. Afirmo que los alumnos de Annunciation son una fuente de esperanza para ella. “¿Lo están pasando mal? Sí, la verdad es que sí. Y, sin embargo, se levantan cada día después de haber vivido lo que han vivido”, dijo. “Brillan, y siguen siendo la razón por la que estamos aquí y contamos estas historias”. Keegan habló de su lucha contra la ira y dijo que “cada vez que siento esa ira, me recuerdo a mí misma que lo que ocurrió no formaba parte del plan de Dios”. “Él no se quedó de brazos cruzados permitiendo que esto sucediera. Esto ocurrió a causa del mal, y por eso, cuando siento esa ira, cuando cualquiera de nosotros siente ira, depende de nosotros elegir qué vamos a hacer con esa ira”, afirmó. “El diablo, el mal, las tinieblas no desean otra cosa que no sea que nos enfademos con Dios”, continuó. “No desean otra cosa que no sea que le demos la espalda a Dios y que no volvamos a pisar una iglesia jamás. Depende de nosotros canalizar esa ira para hacer el bien. Tomar lo que el enemigo pretendía para el mal y convertirlo en algo bueno”. Poco a poco, contó Keegan, empezó a pasar más tiempo en la capilla de adoración eucarística. Rezaba un rosario todos los días y encontraba consuelo en la oración y en la presencia de Dios en la Misa y en la comunidad. “Es difícil, y cada día es diferente”, dijo Brady. “Creo que hay que ir paso a paso. A veces das pasos atrás. Pero esa es la realidad de lo que estamos intentando hacer aquí”. “Creo que una parte importante de ello es esta comunidad”, añadió Keegan. “No solo la de la Anunciación, sino más allá. La comunidad ha sido un gran apoyo para nosotros. Honestamente, sin ellos, no sé donde estaríamos. Cada día estoy agradecida por Annunciation”. El padre Finnegan dijo que estaba agradecido por la valentía y la sinceridad con las que los invitados habían compartido sus sentimientos. “Es un poderoso recordatorio de que todos llevamos el duelo, el sufrimiento y el dolor de manera diferente”, afirmó el padre Finnegan. “Pero también podemos aprender y crecer a partir de ello”. Joe Eiden, padre de un alumno de Annunciation, feligrés y esposo de Laura Eiden, habló en nombre de Annunciation Light Alliance (ALA). Afirmó que el grupo sigue recurriendo al personal y a los dirigentes de Annunciation en busca de orientación sobre “cómo encontrar la fuerza para avanzar hacia un futuro más seguro para todos ustedes”. En los últimos meses, la ALA ha establecido relaciones con legisladores de todo el espectro político, señaló. “Creemos que proteger a los niños de la violencia armada no es una cuestión política, sino una cuestión de conciencia”, afirmó Joe Eiden. “Seguimos creyendo que compartir nuestras experiencias puede conducir a la acción, y que la acción puede conducir al cambio. No podemos permitirnos creer que estas tragedias son inevitables. No lo son”. La velada concluyó con el arzobispo Hebda y el padre Finnegan encabezando una procesión desde el Cassidy Hall hasta la iglesia para dedicar un momento a la oración en silencio. Annunciation comienza el nuevo año escolar el 31 de agosto. Josh McGovern es reportero de The Catholic Spirit, periódico de la Arquidiócesis de St. Paul y Minneapolis. Este artículo fue publicado originalmente en inglés por The Catholic Spirit y se distribuye a través de una colaboración con OSV News.  

Padres afectados por el tiroteo de 2025 en la escuela Annunciation se reúnen para orar y reflexionar antes del nuevo año escolar #Catholic –

EDINA, Minnesota — La iglesia católica Nuestra Señora de la Gracia se llenó hasta los topes durante la Misa del 19 de agosto, previa a “Una velada con los padres de la Anunciación: fe, esperanza y resiliencia”, un evento celebrado ocho días antes del primer aniversario del tiroteo mortal ocurrido en la cercana Annunciation Catholic School en Minneapolis.

Tras la Misa vespertina de la parroquia, presidida por el arzobispo Bernard A. Hebda de St. Paul-Minneapolis, la reunión en el salón parroquial contó con una mesa redonda en la que participaron tres padres de alumnos de Annunciation y un recién graduado de esta escuela, que abarca desde preescolar hasta octavo grado.

Relataron sus experiencias y lo que vivieron tras el tiroteo ocurrido en Annunciation Catholic Church (Iglesia Católica de la Anunciación) durante una Misa para toda la escuela el 27 de agosto de 2025, en el que murieron dos alumnos: Harper Moyski, de 10 años, y Fletcher Merkel, de 8.

Los ponentes adultos fueron Laura Eiden, maestra de kindergarten de la escuela, y los padres de familia Tara Keegan y Dan Brady.

Annunciation Light Alliance –un grupo de defensa liderado por padres– ayudó a organizar el evento. El padre Kevin Finnegan, párroco de Nuestra Señora de la Gracia, ayudó a moderar el debate y concelebró la Misa. El padre Dennis Zehren, párroco de Annunciation, fue uno de los concelebrantes.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

En su homilía, el arzobispo Hebda animó a todos a confiar en que Dios “nos trata como ese buen pastor”, un pastor con un gran amor por sus ovejas, “que se asegura de que no nos falte nada en esos verdes pastos a los que nos conduce”.

“Ahora bien, hermanos y hermanas, hay momentos en los que los pastos no parecen tan verdes y, sin duda, para muchas familias de nuestra arquidiócesis ha sido difícil ver el verdor de los pastos desde el pasado 27 de agosto”, afirmó el arzobispo Hebda.

“Y, sin embargo, también vemos bendiciones”, continuó. “Vemos esos indicios de la bondad de Dios, de su generosidad y de su corazón, y confiamos en que seguirá guiándonos hacia una visión más profunda de cómo es generoso con nosotros y de cómo nos ama con corazón de pastor”.

Con el padre Finnegan como moderador, los cuatro ponentes compartieron su experiencia durante ese 27 de agosto. Algunos se encontraban en la iglesia durante el tiroteo, y otros se dirigían hacia allí tras enterarse de la noticia. Todos los ponentes compartieron su profundo dolor.

Brady afirmó que encuentra esperanza en momentos como el evento celebrado en Nuestra Señora de la Gracia, donde “la gente sigue reuniéndose para escuchar estas historias, dar testimonio de ellas y actuar” con “la intención de hacerlo mejor”.

Como profesora, Eiden comentó: “La gente me pregunta constantemente cómo estamos, cómo están los niños, cómo están los profesores”.

“La realidad es que solo puedo responder a esa pregunta por mí misma”, explicó. “Dado que este camino hacia la sanación es increíblemente personal, ninguno tiene la misma experiencia de ese día, el camino (hacia la sanación) tampoco es el mismo. Lo que he podido ver por mí misma es que mi comunidad de Annunciation, mis niños y mis estudiantes me impulsan a seguir adelante. Me necesitan y yo los necesito”.

Afirmo que los alumnos de Annunciation son una fuente de esperanza para ella.

“¿Lo están pasando mal? Sí, la verdad es que sí. Y, sin embargo, se levantan cada día después de haber vivido lo que han vivido”, dijo. “Brillan, y siguen siendo la razón por la que estamos aquí y contamos estas historias”.

Keegan habló de su lucha contra la ira y dijo que “cada vez que siento esa ira, me recuerdo a mí misma que lo que ocurrió no formaba parte del plan de Dios”.

“Él no se quedó de brazos cruzados permitiendo que esto sucediera. Esto ocurrió a causa del mal, y por eso, cuando siento esa ira, cuando cualquiera de nosotros siente ira, depende de nosotros elegir qué vamos a hacer con esa ira”, afirmó.

“El diablo, el mal, las tinieblas no desean otra cosa que no sea que nos enfademos con Dios”, continuó. “No desean otra cosa que no sea que le demos la espalda a Dios y que no volvamos a pisar una iglesia jamás. Depende de nosotros canalizar esa ira para hacer el bien. Tomar lo que el enemigo pretendía para el mal y convertirlo en algo bueno”.

Poco a poco, contó Keegan, empezó a pasar más tiempo en la capilla de adoración eucarística. Rezaba un rosario todos los días y encontraba consuelo en la oración y en la presencia de Dios en la Misa y en la comunidad.

“Es difícil, y cada día es diferente”, dijo Brady. “Creo que hay que ir paso a paso. A veces das pasos atrás. Pero esa es la realidad de lo que estamos intentando hacer aquí”.

“Creo que una parte importante de ello es esta comunidad”, añadió Keegan. “No solo la de la Anunciación, sino más allá. La comunidad ha sido un gran apoyo para nosotros. Honestamente, sin ellos, no sé donde estaríamos. Cada día estoy agradecida por Annunciation”.

El padre Finnegan dijo que estaba agradecido por la valentía y la sinceridad con las que los invitados habían compartido sus sentimientos.

“Es un poderoso recordatorio de que todos llevamos el duelo, el sufrimiento y el dolor de manera diferente”, afirmó el padre Finnegan. “Pero también podemos aprender y crecer a partir de ello”.

Joe Eiden, padre de un alumno de Annunciation, feligrés y esposo de Laura Eiden, habló en nombre de Annunciation Light Alliance (ALA). Afirmó que el grupo sigue recurriendo al personal y a los dirigentes de Annunciation en busca de orientación sobre “cómo encontrar la fuerza para avanzar hacia un futuro más seguro para todos ustedes”.

En los últimos meses, la ALA ha establecido relaciones con legisladores de todo el espectro político, señaló.

“Creemos que proteger a los niños de la violencia armada no es una cuestión política, sino una cuestión de conciencia”, afirmó Joe Eiden. “Seguimos creyendo que compartir nuestras experiencias puede conducir a la acción, y que la acción puede conducir al cambio. No podemos permitirnos creer que estas tragedias son inevitables. No lo son”.

La velada concluyó con el arzobispo Hebda y el padre Finnegan encabezando una procesión desde el Cassidy Hall hasta la iglesia para dedicar un momento a la oración en silencio. Annunciation comienza el nuevo año escolar el 31 de agosto.

Josh McGovern es reportero de The Catholic Spirit, periódico de la Arquidiócesis de St. Paul y Minneapolis. Este artículo fue publicado originalmente en inglés por The Catholic Spirit y se distribuye a través de una colaboración con OSV News.

 

EDINA, Minnesota — La iglesia católica Nuestra Señora de la Gracia se llenó hasta los topes durante la Misa del 19 de agosto, previa a “Una velada con los padres de la Anunciación: fe, esperanza y resiliencia”, un evento celebrado ocho días antes del primer aniversario del tiroteo mortal ocurrido en la cercana Annunciation Catholic School en Minneapolis. Tras la Misa vespertina de la parroquia, presidida por el arzobispo Bernard A. Hebda de St. Paul-Minneapolis, la reunión en el salón parroquial contó con una mesa redonda en la que participaron tres padres de alumnos de Annunciation y un recién graduado

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Para experimentar una verdadera relación con Dios en la liturgia, la participación de los fieles no puede ser pasiva, dice el Papa León #Catholic – CIUDAD DEL VATICANO (CNS) — Situada “en la línea de la tradición viva de la Iglesia”, la reforma litúrgica propuesta por el Concilio Vaticano II surgió de la necesidad de que los fieles celebraran la liturgia de manera más “consciente y activa”, y no “como extraños y mudos espectadores”, dijo el Papa León XIV.
“Los fieles ‘no pueden ni deben permanecer mudos y pasivos. Su presencia material no puede conciliarse con su ausencia espiritual’”, dijo, citando al cardenal Giovanni Battista Montini de Milán, el futuro Papa Pablo VI y santo, quien asistía en ese momento a la primera sesión del concilio en 1962.
Los Padres conciliares expresaron “una renovada conciencia del valor de la liturgia”, dijo el Papa León durante su discurso en la audiencia general en la Basílica de San Pedro el 26 de agosto, que se centró en la constitución sobre la liturgia sagrada, “Sacrosanctum Concilium”, y en las razones por las que el concilio buscó promover la reforma de la liturgia.
Fue la última catequesis del Papa dedicada a la primera constitución del concilio tras haber iniciado el 7 de enero su nueva serie de charlas sobre los documentos del Concilio Vaticano II, con el fin de que las personas se sintieran motivadas a releerlos y reflexionar sobre ellos, en lugar de basar su comprensión de los textos en “rumores” y en las interpretaciones de otros, según había señalado.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

Si bien la reforma litúrgica impulsada por el concilio “se sitúa, por lo tanto, en la línea de la tradición viva de la Iglesia”, explicó el Papa León, la reforma también debe entenderse adecuadamente.
“Su correcta comprensión permite también rechazar los abusos que se han verificado en algunos sectores de la Iglesia en la etapa postconciliar, y que lamentablemente a veces todavía hoy se verifican, absolutizando o comprendiendo mal algunos de los principios que estaban en la base de la misma reforma”, dijo.
Durante la liturgia, “se realiza el memorial de la obra de la salvación”, y las acciones rituales de la Iglesia también brindan la oportunidad “de vivir la verdadera relación con Dios, entrando en contacto con el evento salvífico”, dijo el Papa. “Puesto que los gestos, las palabras de la sagrada liturgia son decisivos para realizar esta experiencia, la participación de los fieles no puede ser pasiva”.
La reforma del concilio puso “en el centro lo que constituye el corazón de la experiencia eclesial”, señaló. Por lo tanto, la intención era “hacer resplandecer la liturgia como ‘la primera fuente de la vida divina que se nos comunica’”.
Debido a la importancia del lenguaje, la enseñanza y la “inteligibilidad”, surgió “la exigencia de hacer más accesible a todos los fieles la riqueza de los textos bíblicos y de las oraciones, y de hacer más lineal el ordenamiento celebrativo respecto al previsto en los libros litúrgicos entonces vigentes”, afirmó.
La liturgia es “una realidad viva”, señaló, y siempre ha estado sujeta a desarrollos y cambios a lo largo de los siglos.
“No sorprende entonces que también el Concilio Vaticano II, con el máximo respeto por el patrimonio de la tradición, y precisamente con el fin de hacerlo más accesible, haya considerado necesaria una revisión de los libros litúrgicos”, dijo el Papa León.
Citando la constitución conciliar, señaló: “Porque la Liturgia consta de una parte que es inmutable por ser la institución divina, y de otras partes sujetas a cambio, que en el decurso del tiempo pueden o incluso deben variar, si en ellas se han introducido elementos que no responden bien a la naturaleza íntima de la misma Liturgia o han llegado a ser menos apropiados”.
Por lo tanto, los textos y los ritos se deben “ordenar de manera que expresen con mayor claridad las cosas santas que significan y, en lo posible, el pueblo cristiano pueda comprenderlas fácilmente y participar en ellas por medio de una celebración plena, activa y comunitaria”, dijo, citando la constitución.
“De esta manera, el pueblo cristiano aprende a reconocer las realidades sagradas, a ofrecerse junto con el sacerdote y a través de sus manos, y a abrirse más a recibir la gracia de Dios”, afirmó en el resumen de su catequesis dirigido a los peregrinos de habla inglesa.
En su catequesis principal en italiano, señaló que sigue siendo responsabilidad primordial de los obispos y sacerdotes “custodiar y promover una liturgia que, en el respeto de las normas litúrgicas, resplandezca por su noble sencillez y manifieste así a la Iglesia una, santa, católica y apostólica”.
Tal como enseña el concilio, “las acciones litúrgicas no son acciones privadas”, sino celebraciones que atañen a todo el cuerpo de la Iglesia, “que es el ‘sacramento de unidad’, es decir, pueblo santo congregado y ordenado bajo la dirección de los obispos”, dijo, citando la constitución.
“En cada celebración de los sacramentos, especialmente de la Eucaristía, pidamos la ayuda de Dios para fortalecernos en nuestro camino y entrar en una relación más profunda con el Señor”, dijo en su resumen en inglés.

Para experimentar una verdadera relación con Dios en la liturgia, la participación de los fieles no puede ser pasiva, dice el Papa León #Catholic – CIUDAD DEL VATICANO (CNS) — Situada “en la línea de la tradición viva de la Iglesia”, la reforma litúrgica propuesta por el Concilio Vaticano II surgió de la necesidad de que los fieles celebraran la liturgia de manera más “consciente y activa”, y no “como extraños y mudos espectadores”, dijo el Papa León XIV. “Los fieles ‘no pueden ni deben permanecer mudos y pasivos. Su presencia material no puede conciliarse con su ausencia espiritual’”, dijo, citando al cardenal Giovanni Battista Montini de Milán, el futuro Papa Pablo VI y santo, quien asistía en ese momento a la primera sesión del concilio en 1962. Los Padres conciliares expresaron “una renovada conciencia del valor de la liturgia”, dijo el Papa León durante su discurso en la audiencia general en la Basílica de San Pedro el 26 de agosto, que se centró en la constitución sobre la liturgia sagrada, “Sacrosanctum Concilium”, y en las razones por las que el concilio buscó promover la reforma de la liturgia. Fue la última catequesis del Papa dedicada a la primera constitución del concilio tras haber iniciado el 7 de enero su nueva serie de charlas sobre los documentos del Concilio Vaticano II, con el fin de que las personas se sintieran motivadas a releerlos y reflexionar sobre ellos, en lugar de basar su comprensión de los textos en “rumores” y en las interpretaciones de otros, según había señalado. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. Si bien la reforma litúrgica impulsada por el concilio “se sitúa, por lo tanto, en la línea de la tradición viva de la Iglesia”, explicó el Papa León, la reforma también debe entenderse adecuadamente. “Su correcta comprensión permite también rechazar los abusos que se han verificado en algunos sectores de la Iglesia en la etapa postconciliar, y que lamentablemente a veces todavía hoy se verifican, absolutizando o comprendiendo mal algunos de los principios que estaban en la base de la misma reforma”, dijo. Durante la liturgia, “se realiza el memorial de la obra de la salvación”, y las acciones rituales de la Iglesia también brindan la oportunidad “de vivir la verdadera relación con Dios, entrando en contacto con el evento salvífico”, dijo el Papa. “Puesto que los gestos, las palabras de la sagrada liturgia son decisivos para realizar esta experiencia, la participación de los fieles no puede ser pasiva”. La reforma del concilio puso “en el centro lo que constituye el corazón de la experiencia eclesial”, señaló. Por lo tanto, la intención era “hacer resplandecer la liturgia como ‘la primera fuente de la vida divina que se nos comunica’”. Debido a la importancia del lenguaje, la enseñanza y la “inteligibilidad”, surgió “la exigencia de hacer más accesible a todos los fieles la riqueza de los textos bíblicos y de las oraciones, y de hacer más lineal el ordenamiento celebrativo respecto al previsto en los libros litúrgicos entonces vigentes”, afirmó. La liturgia es “una realidad viva”, señaló, y siempre ha estado sujeta a desarrollos y cambios a lo largo de los siglos. “No sorprende entonces que también el Concilio Vaticano II, con el máximo respeto por el patrimonio de la tradición, y precisamente con el fin de hacerlo más accesible, haya considerado necesaria una revisión de los libros litúrgicos”, dijo el Papa León. Citando la constitución conciliar, señaló: “Porque la Liturgia consta de una parte que es inmutable por ser la institución divina, y de otras partes sujetas a cambio, que en el decurso del tiempo pueden o incluso deben variar, si en ellas se han introducido elementos que no responden bien a la naturaleza íntima de la misma Liturgia o han llegado a ser menos apropiados”. Por lo tanto, los textos y los ritos se deben “ordenar de manera que expresen con mayor claridad las cosas santas que significan y, en lo posible, el pueblo cristiano pueda comprenderlas fácilmente y participar en ellas por medio de una celebración plena, activa y comunitaria”, dijo, citando la constitución. “De esta manera, el pueblo cristiano aprende a reconocer las realidades sagradas, a ofrecerse junto con el sacerdote y a través de sus manos, y a abrirse más a recibir la gracia de Dios”, afirmó en el resumen de su catequesis dirigido a los peregrinos de habla inglesa. En su catequesis principal en italiano, señaló que sigue siendo responsabilidad primordial de los obispos y sacerdotes “custodiar y promover una liturgia que, en el respeto de las normas litúrgicas, resplandezca por su noble sencillez y manifieste así a la Iglesia una, santa, católica y apostólica”. Tal como enseña el concilio, “las acciones litúrgicas no son acciones privadas”, sino celebraciones que atañen a todo el cuerpo de la Iglesia, “que es el ‘sacramento de unidad’, es decir, pueblo santo congregado y ordenado bajo la dirección de los obispos”, dijo, citando la constitución. “En cada celebración de los sacramentos, especialmente de la Eucaristía, pidamos la ayuda de Dios para fortalecernos en nuestro camino y entrar en una relación más profunda con el Señor”, dijo en su resumen en inglés.

Para experimentar una verdadera relación con Dios en la liturgia, la participación de los fieles no puede ser pasiva, dice el Papa León #Catholic –

CIUDAD DEL VATICANO (CNS) — Situada “en la línea de la tradición viva de la Iglesia”, la reforma litúrgica propuesta por el Concilio Vaticano II surgió de la necesidad de que los fieles celebraran la liturgia de manera más “consciente y activa”, y no “como extraños y mudos espectadores”, dijo el Papa León XIV.

“Los fieles ‘no pueden ni deben permanecer mudos y pasivos. Su presencia material no puede conciliarse con su ausencia espiritual’”, dijo, citando al cardenal Giovanni Battista Montini de Milán, el futuro Papa Pablo VI y santo, quien asistía en ese momento a la primera sesión del concilio en 1962.

Los Padres conciliares expresaron “una renovada conciencia del valor de la liturgia”, dijo el Papa León durante su discurso en la audiencia general en la Basílica de San Pedro el 26 de agosto, que se centró en la constitución sobre la liturgia sagrada, “Sacrosanctum Concilium”, y en las razones por las que el concilio buscó promover la reforma de la liturgia.

Fue la última catequesis del Papa dedicada a la primera constitución del concilio tras haber iniciado el 7 de enero su nueva serie de charlas sobre los documentos del Concilio Vaticano II, con el fin de que las personas se sintieran motivadas a releerlos y reflexionar sobre ellos, en lugar de basar su comprensión de los textos en “rumores” y en las interpretaciones de otros, según había señalado.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

Si bien la reforma litúrgica impulsada por el concilio “se sitúa, por lo tanto, en la línea de la tradición viva de la Iglesia”, explicó el Papa León, la reforma también debe entenderse adecuadamente.

“Su correcta comprensión permite también rechazar los abusos que se han verificado en algunos sectores de la Iglesia en la etapa postconciliar, y que lamentablemente a veces todavía hoy se verifican, absolutizando o comprendiendo mal algunos de los principios que estaban en la base de la misma reforma”, dijo.

Durante la liturgia, “se realiza el memorial de la obra de la salvación”, y las acciones rituales de la Iglesia también brindan la oportunidad “de vivir la verdadera relación con Dios, entrando en contacto con el evento salvífico”, dijo el Papa. “Puesto que los gestos, las palabras de la sagrada liturgia son decisivos para realizar esta experiencia, la participación de los fieles no puede ser pasiva”.

La reforma del concilio puso “en el centro lo que constituye el corazón de la experiencia eclesial”, señaló. Por lo tanto, la intención era “hacer resplandecer la liturgia como ‘la primera fuente de la vida divina que se nos comunica’”.

Debido a la importancia del lenguaje, la enseñanza y la “inteligibilidad”, surgió “la exigencia de hacer más accesible a todos los fieles la riqueza de los textos bíblicos y de las oraciones, y de hacer más lineal el ordenamiento celebrativo respecto al previsto en los libros litúrgicos entonces vigentes”, afirmó.

La liturgia es “una realidad viva”, señaló, y siempre ha estado sujeta a desarrollos y cambios a lo largo de los siglos.

“No sorprende entonces que también el Concilio Vaticano II, con el máximo respeto por el patrimonio de la tradición, y precisamente con el fin de hacerlo más accesible, haya considerado necesaria una revisión de los libros litúrgicos”, dijo el Papa León.

Citando la constitución conciliar, señaló: “Porque la Liturgia consta de una parte que es inmutable por ser la institución divina, y de otras partes sujetas a cambio, que en el decurso del tiempo pueden o incluso deben variar, si en ellas se han introducido elementos que no responden bien a la naturaleza íntima de la misma Liturgia o han llegado a ser menos apropiados”.

Por lo tanto, los textos y los ritos se deben “ordenar de manera que expresen con mayor claridad las cosas santas que significan y, en lo posible, el pueblo cristiano pueda comprenderlas fácilmente y participar en ellas por medio de una celebración plena, activa y comunitaria”, dijo, citando la constitución.

“De esta manera, el pueblo cristiano aprende a reconocer las realidades sagradas, a ofrecerse junto con el sacerdote y a través de sus manos, y a abrirse más a recibir la gracia de Dios”, afirmó en el resumen de su catequesis dirigido a los peregrinos de habla inglesa.

En su catequesis principal en italiano, señaló que sigue siendo responsabilidad primordial de los obispos y sacerdotes “custodiar y promover una liturgia que, en el respeto de las normas litúrgicas, resplandezca por su noble sencillez y manifieste así a la Iglesia una, santa, católica y apostólica”.

Tal como enseña el concilio, “las acciones litúrgicas no son acciones privadas”, sino celebraciones que atañen a todo el cuerpo de la Iglesia, “que es el ‘sacramento de unidad’, es decir, pueblo santo congregado y ordenado bajo la dirección de los obispos”, dijo, citando la constitución.

“En cada celebración de los sacramentos, especialmente de la Eucaristía, pidamos la ayuda de Dios para fortalecernos en nuestro camino y entrar en una relación más profunda con el Señor”, dijo en su resumen en inglés.

CIUDAD DEL VATICANO (CNS) — Situada “en la línea de la tradición viva de la Iglesia”, la reforma litúrgica propuesta por el Concilio Vaticano II surgió de la necesidad de que los fieles celebraran la liturgia de manera más “consciente y activa”, y no “como extraños y mudos espectadores”, dijo el Papa León XIV. “Los fieles ‘no pueden ni deben permanecer mudos y pasivos. Su presencia material no puede conciliarse con su ausencia espiritual’”, dijo, citando al cardenal Giovanni Battista Montini de Milán, el futuro Papa Pablo VI y santo, quien asistía en ese momento a la primera sesión del

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Faithful across Honolulu Diocese rally after devastating hurricane #Catholic – NAALEHU, Hawaii (OSV News) — As Hurricane Lala barreled across the Hawaiian Islands Aug. 15-16, several Catholic organizations kept close watch over one of the hardest-hit areas — Hawaii Island’s Kau district, home to Sacred Heart Church in Naalehu and Holy Rosary Church in Pahala.
Father William “Pila” Tulua — pastor of the two parishes, the southernmost on Hawaii island, also called the Big Island — stayed in touch with members of the Knights of Columbus, EPIC Ministry and the Military and Hospitaller Order of St. Lazarus of Jerusalem.
Father Tulua, who is also the senior chaplain for the Order of St. Lazarus, sent photos and provided an account of the devastation in the Kau district as it unfolded — until he ran out of power.
“During the hurricane, we were on the phone with him (Father Tulua) and texting with him and seeing his pictures and the last thing we heard from him was, ‘It’s getting bad.’ Then he dropped off, which was very scary,” said Steve Brock, leader of the order’s Hawaii cadre and chief marshal in the order’s national office, known as the Grand Priory of America.

Click here to subscribe to our weekly newsletter.

Through photos and other accounts, the groups learned that Sacred Heart’s parish office flooded, as did the local cemetery in Naalehu, resulting in unearthed coffins.
“There are walls missing (in residents’ homes). There are houses that were moved and smashed into the neighbor’s house,” Father Tulua told the Hawaii Catholic Herald, news outlet of the Honolulu Diocese. “At the hotel, the rooms were destroyed. … The new cultural center for Naalehu, that was destroyed. They just built it.”
Roads and bridges were washed away, with Highway 11 severely damaged; immediately after the storm rolled through, the area was completely inaccessible.
Homes flooded, families were displaced, and residents faced shortages of potable water and electricity. They could not bathe or use their toilets, despite the heat and high humidity.
Downed trees blocked the 12-mile road between the two parishes, creating a physical barrier for the peripatetic priest. Father Tulua had to rely on assistance from Michelle Andrade, Holy Rosary’s parish secretary, to organize the effort and maintain the Pahala church.
EPIC Ministry member Tyler Johansen and his family, residents of Naalehu, began to rescue residents immediately. They used their farm tractors and bulldozers to begin the cleanup effort.
“The driveways were full of (about eight inches of) mud,” Father Tulua said. “The Johansens brought their skid loader, and they cleaned out the driveway. Otherwise, I would have been stuck.”
As soon as the Johansens freed Father Tulua’s car, the priest began assisting parishioners with rides.
“We are incredibly grateful to Tyler, his family and all those in Kau who did not wait for outside help but immediately began taking care of their neighbors,” said Dallas Carter, president of EPIC Ministry, in an email to the lay organization’s members.
After passing Hawaii island, Lala was downgraded to a tropical storm as it moved beneath the island chain, according to AccuWeather.
Heavy winds and rain pummeled Maui, Oahu and Kauai through early Aug. 17.
During the storm, more than 25% of utility customers lost power statewide, with 65% losing power on Hawaii Island alone. Many people were left without power and internet access for most of the weekend; days after Lala’s worst impact, tens of thousands were still without power.
On Aug. 26, President Donald Trump signed a disaster declaration for Hawaii County — which covers Hawaii Island — making it eligible for federal assistance for storm recovery.
While Hawaii Island bore the brunt of Lala’s fury Aug. 15, on Oahu, members of the three groups pooled their resources. They managed to raise ,000 within 48 hours.
“They’re going to see about getting these things done,” Father Tulua told the Hawaii Catholic Herald of his friends on Oahu.
For Anthony Selvanathan, a member of the Order of St. Lazarus, the disaster in the Kau district was deeply personal.
“Father William isn’t simply a priest serving an affected area. He is a friend and someone whose ministry I have supported and worked alongside,” Selvanathan said. “Through the Order of St. Lazarus and our shared life in the Church in Hawaii, I have come to know his deep commitment to the people he serves in Kau. His parishioners aren’t statistics on a damage report to him — they are people he knows, loves and serves.”
This is not the first time that members of these three fraternal and lay organizations came together to provide assistance during a disaster.
The groups coordinated to gather much-needed immediate resources for survivors of the deadly Maui wildfires in 2023. They also provided help and resources in Waialua this past spring after back-to-back Kona low storms devastated the rural Oahu town — bringing generators, water, propane and satellite networks while providing physical cleanup and other assistance wherever they could.
To assist during Hurricane Lala, Brock from the Order of St. Lazarus and John Fielding, Grand Knight of the Knights of Columbus Council 5000, flew to Hawaii island Aug. 18 to gather up and transport five containers of supplies that included potable water, gas, propane and propane burners for cooking, flashlights, generators and Starlink internet connectivity.
Brock drove to Holy Rosary Church in Pahala to drop off the supplies and set up the Starlink internet connection. He also brought a satellite phone for Father Tulua to use as emergency communication.
“We want to make sure that he always has a lifeline out,” Brock said in a phone interview with the Herald before his flight.
Brock also conducted a needs assessment to see how the groups could continue service until power is restored to the area and the community recovers.
“We, as a people of God, will show the witness to the people in this community,” Father Tulua said. “We have been blessed. We’re still hurting, but it’s going to be OK. I think this is going to be a long journey in repair and healing.”
While Hawaii Island saw the majority of Lala’s force, other islands also were significantly affected. In addition to widespread power outages, the relentless wind and rain wreaked havoc on communities on Maui, Oahu and Kauai.
At St. Joseph Parish in Makawao, Maui, a tree fell through the roof of the two-story convent there, according to a Hawaii News Now report.
Mass attendance was sparse across the diocese as wind, rain and loss of power kept parishioners away. (As Lala bore down on Hawaii, Honolulu Bishop Michael T.T. Castori granted a dispensation Aug. 13 for parishioners who would not be able to attend Mass due to the storm.)
At Sacred Heart Church in Honolulu, Father Ese’ese “Ace” Tui said that the early morning Mass on Aug. 16 was canceled due to heavy rain.
Father Tui, who is pastor of Sacred Heart, said conditions then improved, allowing the subsequent Sunday Masses to be celebrated.
“One surprising thing during the storm was the power situation,” he added. “With all the outages in our area, the only building on our campus that did not lose power was the church. The hall attached to the church lost power, as did the rectory and the school buildings, but the church itself had power throughout the entire storm.
“One parishioner asked me, ‘Father, why does the church still have power? Do we have a generator?’ I jokingly responded, ‘Yes,’ and pointed to the tabernacle. Apparently, we have a different kind of backup power!” Father Tui said.
EPIC Ministry’s Carter, who works at St. Louis School in Kaimuki, said one storm event that hit particularly close to home for him was when a large portion of a student’s family’s roof in Kalihi Valley was torn off by the wind.
“Seeing a disaster on the news is one thing; knowing personally one of the children who went through it is another,” Carter said in an email to the Herald.
EPIC Ministry assisted the family, as well as that of another student whose home sustained damage, with a monetary donation for food and necessities.
“There are undoubtedly many more families across Oahu with similar stories that we simply have not heard yet,” Carter said.
EPIC Ministry has started a donation site for relief efforts at relief.raiselysite.com.
Lisa Dahm is a reporter at the Hawaii Catholic Herald, news outlet of the Diocese of Honolulu. This story was originally published by the Hawaii Catholic Herald and distributed through a partnership with OSV News.

Faithful across Honolulu Diocese rally after devastating hurricane #Catholic – NAALEHU, Hawaii (OSV News) — As Hurricane Lala barreled across the Hawaiian Islands Aug. 15-16, several Catholic organizations kept close watch over one of the hardest-hit areas — Hawaii Island’s Kau district, home to Sacred Heart Church in Naalehu and Holy Rosary Church in Pahala. Father William “Pila” Tulua — pastor of the two parishes, the southernmost on Hawaii island, also called the Big Island — stayed in touch with members of the Knights of Columbus, EPIC Ministry and the Military and Hospitaller Order of St. Lazarus of Jerusalem. Father Tulua, who is also the senior chaplain for the Order of St. Lazarus, sent photos and provided an account of the devastation in the Kau district as it unfolded — until he ran out of power. “During the hurricane, we were on the phone with him (Father Tulua) and texting with him and seeing his pictures and the last thing we heard from him was, ‘It’s getting bad.’ Then he dropped off, which was very scary,” said Steve Brock, leader of the order’s Hawaii cadre and chief marshal in the order’s national office, known as the Grand Priory of America. Click here to subscribe to our weekly newsletter. Through photos and other accounts, the groups learned that Sacred Heart’s parish office flooded, as did the local cemetery in Naalehu, resulting in unearthed coffins. “There are walls missing (in residents’ homes). There are houses that were moved and smashed into the neighbor’s house,” Father Tulua told the Hawaii Catholic Herald, news outlet of the Honolulu Diocese. “At the hotel, the rooms were destroyed. … The new cultural center for Naalehu, that was destroyed. They just built it.” Roads and bridges were washed away, with Highway 11 severely damaged; immediately after the storm rolled through, the area was completely inaccessible. Homes flooded, families were displaced, and residents faced shortages of potable water and electricity. They could not bathe or use their toilets, despite the heat and high humidity. Downed trees blocked the 12-mile road between the two parishes, creating a physical barrier for the peripatetic priest. Father Tulua had to rely on assistance from Michelle Andrade, Holy Rosary’s parish secretary, to organize the effort and maintain the Pahala church. EPIC Ministry member Tyler Johansen and his family, residents of Naalehu, began to rescue residents immediately. They used their farm tractors and bulldozers to begin the cleanup effort. “The driveways were full of (about eight inches of) mud,” Father Tulua said. “The Johansens brought their skid loader, and they cleaned out the driveway. Otherwise, I would have been stuck.” As soon as the Johansens freed Father Tulua’s car, the priest began assisting parishioners with rides. “We are incredibly grateful to Tyler, his family and all those in Kau who did not wait for outside help but immediately began taking care of their neighbors,” said Dallas Carter, president of EPIC Ministry, in an email to the lay organization’s members. After passing Hawaii island, Lala was downgraded to a tropical storm as it moved beneath the island chain, according to AccuWeather. Heavy winds and rain pummeled Maui, Oahu and Kauai through early Aug. 17. During the storm, more than 25% of utility customers lost power statewide, with 65% losing power on Hawaii Island alone. Many people were left without power and internet access for most of the weekend; days after Lala’s worst impact, tens of thousands were still without power. On Aug. 26, President Donald Trump signed a disaster declaration for Hawaii County — which covers Hawaii Island — making it eligible for federal assistance for storm recovery. While Hawaii Island bore the brunt of Lala’s fury Aug. 15, on Oahu, members of the three groups pooled their resources. They managed to raise $17,000 within 48 hours. “They’re going to see about getting these things done,” Father Tulua told the Hawaii Catholic Herald of his friends on Oahu. For Anthony Selvanathan, a member of the Order of St. Lazarus, the disaster in the Kau district was deeply personal. “Father William isn’t simply a priest serving an affected area. He is a friend and someone whose ministry I have supported and worked alongside,” Selvanathan said. “Through the Order of St. Lazarus and our shared life in the Church in Hawaii, I have come to know his deep commitment to the people he serves in Kau. His parishioners aren’t statistics on a damage report to him — they are people he knows, loves and serves.” This is not the first time that members of these three fraternal and lay organizations came together to provide assistance during a disaster. The groups coordinated to gather much-needed immediate resources for survivors of the deadly Maui wildfires in 2023. They also provided help and resources in Waialua this past spring after back-to-back Kona low storms devastated the rural Oahu town — bringing generators, water, propane and satellite networks while providing physical cleanup and other assistance wherever they could. To assist during Hurricane Lala, Brock from the Order of St. Lazarus and John Fielding, Grand Knight of the Knights of Columbus Council 5000, flew to Hawaii island Aug. 18 to gather up and transport five containers of supplies that included potable water, gas, propane and propane burners for cooking, flashlights, generators and Starlink internet connectivity. Brock drove to Holy Rosary Church in Pahala to drop off the supplies and set up the Starlink internet connection. He also brought a satellite phone for Father Tulua to use as emergency communication. “We want to make sure that he always has a lifeline out,” Brock said in a phone interview with the Herald before his flight. Brock also conducted a needs assessment to see how the groups could continue service until power is restored to the area and the community recovers. “We, as a people of God, will show the witness to the people in this community,” Father Tulua said. “We have been blessed. We’re still hurting, but it’s going to be OK. I think this is going to be a long journey in repair and healing.” While Hawaii Island saw the majority of Lala’s force, other islands also were significantly affected. In addition to widespread power outages, the relentless wind and rain wreaked havoc on communities on Maui, Oahu and Kauai. At St. Joseph Parish in Makawao, Maui, a tree fell through the roof of the two-story convent there, according to a Hawaii News Now report. Mass attendance was sparse across the diocese as wind, rain and loss of power kept parishioners away. (As Lala bore down on Hawaii, Honolulu Bishop Michael T.T. Castori granted a dispensation Aug. 13 for parishioners who would not be able to attend Mass due to the storm.) At Sacred Heart Church in Honolulu, Father Ese’ese “Ace” Tui said that the early morning Mass on Aug. 16 was canceled due to heavy rain. Father Tui, who is pastor of Sacred Heart, said conditions then improved, allowing the subsequent Sunday Masses to be celebrated. “One surprising thing during the storm was the power situation,” he added. “With all the outages in our area, the only building on our campus that did not lose power was the church. The hall attached to the church lost power, as did the rectory and the school buildings, but the church itself had power throughout the entire storm. “One parishioner asked me, ‘Father, why does the church still have power? Do we have a generator?’ I jokingly responded, ‘Yes,’ and pointed to the tabernacle. Apparently, we have a different kind of backup power!” Father Tui said. EPIC Ministry’s Carter, who works at St. Louis School in Kaimuki, said one storm event that hit particularly close to home for him was when a large portion of a student’s family’s roof in Kalihi Valley was torn off by the wind. “Seeing a disaster on the news is one thing; knowing personally one of the children who went through it is another,” Carter said in an email to the Herald. EPIC Ministry assisted the family, as well as that of another student whose home sustained damage, with a monetary donation for food and necessities. “There are undoubtedly many more families across Oahu with similar stories that we simply have not heard yet,” Carter said. EPIC Ministry has started a donation site for relief efforts at relief.raiselysite.com. Lisa Dahm is a reporter at the Hawaii Catholic Herald, news outlet of the Diocese of Honolulu. This story was originally published by the Hawaii Catholic Herald and distributed through a partnership with OSV News.

Faithful across Honolulu Diocese rally after devastating hurricane #Catholic –

NAALEHU, Hawaii (OSV News) — As Hurricane Lala barreled across the Hawaiian Islands Aug. 15-16, several Catholic organizations kept close watch over one of the hardest-hit areas — Hawaii Island’s Kau district, home to Sacred Heart Church in Naalehu and Holy Rosary Church in Pahala.

Father William “Pila” Tulua — pastor of the two parishes, the southernmost on Hawaii island, also called the Big Island — stayed in touch with members of the Knights of Columbus, EPIC Ministry and the Military and Hospitaller Order of St. Lazarus of Jerusalem.

Father Tulua, who is also the senior chaplain for the Order of St. Lazarus, sent photos and provided an account of the devastation in the Kau district as it unfolded — until he ran out of power.

“During the hurricane, we were on the phone with him (Father Tulua) and texting with him and seeing his pictures and the last thing we heard from him was, ‘It’s getting bad.’ Then he dropped off, which was very scary,” said Steve Brock, leader of the order’s Hawaii cadre and chief marshal in the order’s national office, known as the Grand Priory of America.


Click here to subscribe to our weekly newsletter.

Through photos and other accounts, the groups learned that Sacred Heart’s parish office flooded, as did the local cemetery in Naalehu, resulting in unearthed coffins.

“There are walls missing (in residents’ homes). There are houses that were moved and smashed into the neighbor’s house,” Father Tulua told the Hawaii Catholic Herald, news outlet of the Honolulu Diocese. “At the hotel, the rooms were destroyed. … The new cultural center for Naalehu, that was destroyed. They just built it.”

Roads and bridges were washed away, with Highway 11 severely damaged; immediately after the storm rolled through, the area was completely inaccessible.

Homes flooded, families were displaced, and residents faced shortages of potable water and electricity. They could not bathe or use their toilets, despite the heat and high humidity.

Downed trees blocked the 12-mile road between the two parishes, creating a physical barrier for the peripatetic priest. Father Tulua had to rely on assistance from Michelle Andrade, Holy Rosary’s parish secretary, to organize the effort and maintain the Pahala church.

EPIC Ministry member Tyler Johansen and his family, residents of Naalehu, began to rescue residents immediately. They used their farm tractors and bulldozers to begin the cleanup effort.

“The driveways were full of (about eight inches of) mud,” Father Tulua said. “The Johansens brought their skid loader, and they cleaned out the driveway. Otherwise, I would have been stuck.”

As soon as the Johansens freed Father Tulua’s car, the priest began assisting parishioners with rides.

“We are incredibly grateful to Tyler, his family and all those in Kau who did not wait for outside help but immediately began taking care of their neighbors,” said Dallas Carter, president of EPIC Ministry, in an email to the lay organization’s members.

After passing Hawaii island, Lala was downgraded to a tropical storm as it moved beneath the island chain, according to AccuWeather.

Heavy winds and rain pummeled Maui, Oahu and Kauai through early Aug. 17.

During the storm, more than 25% of utility customers lost power statewide, with 65% losing power on Hawaii Island alone. Many people were left without power and internet access for most of the weekend; days after Lala’s worst impact, tens of thousands were still without power.

On Aug. 26, President Donald Trump signed a disaster declaration for Hawaii County — which covers Hawaii Island — making it eligible for federal assistance for storm recovery.

While Hawaii Island bore the brunt of Lala’s fury Aug. 15, on Oahu, members of the three groups pooled their resources. They managed to raise $17,000 within 48 hours.

“They’re going to see about getting these things done,” Father Tulua told the Hawaii Catholic Herald of his friends on Oahu.

For Anthony Selvanathan, a member of the Order of St. Lazarus, the disaster in the Kau district was deeply personal.

“Father William isn’t simply a priest serving an affected area. He is a friend and someone whose ministry I have supported and worked alongside,” Selvanathan said. “Through the Order of St. Lazarus and our shared life in the Church in Hawaii, I have come to know his deep commitment to the people he serves in Kau. His parishioners aren’t statistics on a damage report to him — they are people he knows, loves and serves.”

This is not the first time that members of these three fraternal and lay organizations came together to provide assistance during a disaster.

The groups coordinated to gather much-needed immediate resources for survivors of the deadly Maui wildfires in 2023. They also provided help and resources in Waialua this past spring after back-to-back Kona low storms devastated the rural Oahu town — bringing generators, water, propane and satellite networks while providing physical cleanup and other assistance wherever they could.

To assist during Hurricane Lala, Brock from the Order of St. Lazarus and John Fielding, Grand Knight of the Knights of Columbus Council 5000, flew to Hawaii island Aug. 18 to gather up and transport five containers of supplies that included potable water, gas, propane and propane burners for cooking, flashlights, generators and Starlink internet connectivity.

Brock drove to Holy Rosary Church in Pahala to drop off the supplies and set up the Starlink internet connection. He also brought a satellite phone for Father Tulua to use as emergency communication.

“We want to make sure that he always has a lifeline out,” Brock said in a phone interview with the Herald before his flight.

Brock also conducted a needs assessment to see how the groups could continue service until power is restored to the area and the community recovers.

“We, as a people of God, will show the witness to the people in this community,” Father Tulua said. “We have been blessed. We’re still hurting, but it’s going to be OK. I think this is going to be a long journey in repair and healing.”

While Hawaii Island saw the majority of Lala’s force, other islands also were significantly affected. In addition to widespread power outages, the relentless wind and rain wreaked havoc on communities on Maui, Oahu and Kauai.

At St. Joseph Parish in Makawao, Maui, a tree fell through the roof of the two-story convent there, according to a Hawaii News Now report.

Mass attendance was sparse across the diocese as wind, rain and loss of power kept parishioners away. (As Lala bore down on Hawaii, Honolulu Bishop Michael T.T. Castori granted a dispensation Aug. 13 for parishioners who would not be able to attend Mass due to the storm.)

At Sacred Heart Church in Honolulu, Father Ese’ese “Ace” Tui said that the early morning Mass on Aug. 16 was canceled due to heavy rain.

Father Tui, who is pastor of Sacred Heart, said conditions then improved, allowing the subsequent Sunday Masses to be celebrated.

“One surprising thing during the storm was the power situation,” he added. “With all the outages in our area, the only building on our campus that did not lose power was the church. The hall attached to the church lost power, as did the rectory and the school buildings, but the church itself had power throughout the entire storm.

“One parishioner asked me, ‘Father, why does the church still have power? Do we have a generator?’ I jokingly responded, ‘Yes,’ and pointed to the tabernacle. Apparently, we have a different kind of backup power!” Father Tui said.

EPIC Ministry’s Carter, who works at St. Louis School in Kaimuki, said one storm event that hit particularly close to home for him was when a large portion of a student’s family’s roof in Kalihi Valley was torn off by the wind.

“Seeing a disaster on the news is one thing; knowing personally one of the children who went through it is another,” Carter said in an email to the Herald.

EPIC Ministry assisted the family, as well as that of another student whose home sustained damage, with a monetary donation for food and necessities.

“There are undoubtedly many more families across Oahu with similar stories that we simply have not heard yet,” Carter said.

EPIC Ministry has started a donation site for relief efforts at relief.raiselysite.com.

Lisa Dahm is a reporter at the Hawaii Catholic Herald, news outlet of the Diocese of Honolulu. This story was originally published by the Hawaii Catholic Herald and distributed through a partnership with OSV News.

NAALEHU, Hawaii (OSV News) — As Hurricane Lala barreled across the Hawaiian Islands Aug. 15-16, several Catholic organizations kept close watch over one of the hardest-hit areas — Hawaii Island’s Kau district, home to Sacred Heart Church in Naalehu and Holy Rosary Church in Pahala. Father William “Pila” Tulua — pastor of the two parishes, the southernmost on Hawaii island, also called the Big Island — stayed in touch with members of the Knights of Columbus, EPIC Ministry and the Military and Hospitaller Order of St. Lazarus of Jerusalem. Father Tulua, who is also the senior chaplain for the Order

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Paulist Fathers launch Communion Project to heal ‘toxic polarization’ within U.S. Church – #Catholic – The Communion Project initiative hopes to repair polarization in the U.S. Church and aid the Church in offering a better and more joyful witness in a divided country, organizers said.“Unfortunately, too often Catholics and Catholic leaders are acting more like thermometers instead of thermostats,” Jonathan Lewis, mission strategy officer for the Paulist Fathers and co-director of the Communion Project, told EWTN News.“Weʼre reading the temperature of the room or the culture, instead of setting the temperature according to our values and the truths of the Church,” he said.“So, part of what this effort is aimed to do is to lower the temperature of division and distrust, starting with those of us Catholics who call ourselves brothers and sisters, who are a real spiritual family,” Lewis said.“As we approach any election season, thereʼs always a need to help lower the temperature, have more thoughtful conversations, discern our Catholic values,” he said.The Catholic initiative hopes to heal toxic polarization in the Church by creating dialogue, providing resources, promoting unity through national communication methods, and by aiding local communities to create unification at their level, organizers said. Exact plans are still being formed.
 
 Participants gather at the Communion Project “Building Catholic Communion” national leader summit in Washington, D.C., in June 2026. | Credit: Photo courtesy of Jonathan Lewis
 
 “Weʼre just beginning … and trying to share,” Lewis said. “Weʼre starting with a lot of resources” and “adapting resources that already existed.”“Then weʼre planning, over the next year or two years, to develop programs for dioceses and organizations and religious communities, students in Catholic schools.”The movement to start the project began in 2022 at the Paulist Fathers’ general assembly.“One of the priorities of the Paulists is to read the signs of the times, like the Second Vatican Council tells us to do, so that we can respond in a spirit-filled way,” Lewis said.At the gathering, they discussed “the realities of the United States and the Church in the United States today that we need to respond to or engage,” he said. “And thatʼs when the topic of toxic polarization emerged.”"The polarization affecting the U.S. Catholic Church is not merely a matter of policy dispute or partisan loyalty,” said Father Ricky Manalo, CSP, co-director of the Communion Project. “It is a deeply spiritual and relational rupture, shaping how Catholics imagine moral life, celebrate the sacraments, interpret tradition, and remain in communion amid difference.”“Within Catholic life, polarization is more than disagreement; it is the loss of our capacity to remain in relationship, even amid difference, as one body in Christ,” he said.Inspired by Pope Francis, the group founded The Paulist Initiative on Polarization as a national partnership of Catholic leaders committed to strengthening unity across political, theological, and cultural divisions.In 2025, the effort was renamed the Communion Project following Pope Leo XIV’s public commitment to building communion in the Church.“This is really a priority of Pope Leo,” Lewis said. “In his first inaugural Mass, Pope Leo said his first great desire would be for a unified Church in communion. We really see this as an initiative that is trying to live out the message and the priority of the Holy Father.”Polarization in the U.S.When people think of polarization, they usually first think of “left and right politics, Republicans, Democrats,” Lewis said. “And certainly thatʼs one area, but I really see polarization showing up in a lot of different ways.”“This isnʼt only in public life or in politics, where one might expect, itʼs also in the Roman Catholic Church in the United States,” Lewis said.It can come up due to division surrounding the liturgy, or cultural or generational differences, but ultimately the goal is to remind Catholics of shared beliefs and values.The project hopes to help the faithful “see that while people might prioritize different dimensions of our Catholic social teaching, thereʼs unity within that work, and we need to bring people together,” Lewis said.For example, the Church has a mission to protect human dignity, and “some people focus on ending the death penalty,” while “other people might focus on ending abortion and the work of the pro-life movement,” Lewis explained. “Even if weʼre working in different areas, those areas are not in conflict.”Connection through communicationThe initiative’s resources and formation experiences are organized around three interconnected dimensions: the head, the heart, and the hands.The project offers a “development of resources that impact our head, meaning our knowledge and our self-awareness,” and “also our hearts in terms of our prayer and discernment,” Lewis said.There are also resources that impact “our hands,” which focus on “building skills and building relationships,” Lewis said.“So we want to help organizations and churches work with leaders in particular, to equip them with the resources and programming to help them make a positive impact in their local community,” he said.The resources can be found in the Communion Project’s “resource library” on its website, which offers a number of options for people to independently utilize or bring to a group. It also offers gatherings and workshops to aid its cause. In the online library, people can find upcoming events, online courses, prayers for communion, articles, learning sessions to be used in small groups, and a Communion Project podcast. It also has educational videos provided by outside organizations including Georgetown University, University of Notre Dame, and Boston College.So far the podcast has included conversations with Archbishop William E. Lori of Baltimore on what happens when the faithful stop seeing one another as brothers and sisters, and University of Notre Dameʼs Tim O’Malley on liturgical division and what it means to live in communion with people.The first episode featured a conversation “with Tim Busch, founder of Napa Institute, and Father James Martin from America Media, two people who speak to very different parts of the Church … but have developed a personal friendship,” Lewis said.“It was a great opportunity to put people in the same place to talk about their friendship, of their shared faith, realizing that what unites us is so much stronger than what divides us,” he said.“What matters most is gathering around a particular Eucharistic table and a particular family table and having hard conversations or sitting in discomfort, because love compels us to do hard things,” Lewis said.The initiative is only “just beginning in terms of programming and trying to share.” But since starting, “thereʼs a great interest” among local communities wanting to be involved.“The path of healing begins not in dominating strength, but in shared vulnerability. When both Church and nation dare to move toward one another — wounded yet willing — they may discover that grace lives precisely in the places we thought were beyond repair,” Manalo said.

Paulist Fathers launch Communion Project to heal ‘toxic polarization’ within U.S. Church – #Catholic – The Communion Project initiative hopes to repair polarization in the U.S. Church and aid the Church in offering a better and more joyful witness in a divided country, organizers said.“Unfortunately, too often Catholics and Catholic leaders are acting more like thermometers instead of thermostats,” Jonathan Lewis, mission strategy officer for the Paulist Fathers and co-director of the Communion Project, told EWTN News.“Weʼre reading the temperature of the room or the culture, instead of setting the temperature according to our values and the truths of the Church,” he said.“So, part of what this effort is aimed to do is to lower the temperature of division and distrust, starting with those of us Catholics who call ourselves brothers and sisters, who are a real spiritual family,” Lewis said.“As we approach any election season, thereʼs always a need to help lower the temperature, have more thoughtful conversations, discern our Catholic values,” he said.The Catholic initiative hopes to heal toxic polarization in the Church by creating dialogue, providing resources, promoting unity through national communication methods, and by aiding local communities to create unification at their level, organizers said. Exact plans are still being formed. Participants gather at the Communion Project “Building Catholic Communion” national leader summit in Washington, D.C., in June 2026. | Credit: Photo courtesy of Jonathan Lewis “Weʼre just beginning … and trying to share,” Lewis said. “Weʼre starting with a lot of resources” and “adapting resources that already existed.”“Then weʼre planning, over the next year or two years, to develop programs for dioceses and organizations and religious communities, students in Catholic schools.”The movement to start the project began in 2022 at the Paulist Fathers’ general assembly.“One of the priorities of the Paulists is to read the signs of the times, like the Second Vatican Council tells us to do, so that we can respond in a spirit-filled way,” Lewis said.At the gathering, they discussed “the realities of the United States and the Church in the United States today that we need to respond to or engage,” he said. “And thatʼs when the topic of toxic polarization emerged.”"The polarization affecting the U.S. Catholic Church is not merely a matter of policy dispute or partisan loyalty,” said Father Ricky Manalo, CSP, co-director of the Communion Project. “It is a deeply spiritual and relational rupture, shaping how Catholics imagine moral life, celebrate the sacraments, interpret tradition, and remain in communion amid difference.”“Within Catholic life, polarization is more than disagreement; it is the loss of our capacity to remain in relationship, even amid difference, as one body in Christ,” he said.Inspired by Pope Francis, the group founded The Paulist Initiative on Polarization as a national partnership of Catholic leaders committed to strengthening unity across political, theological, and cultural divisions.In 2025, the effort was renamed the Communion Project following Pope Leo XIV’s public commitment to building communion in the Church.“This is really a priority of Pope Leo,” Lewis said. “In his first inaugural Mass, Pope Leo said his first great desire would be for a unified Church in communion. We really see this as an initiative that is trying to live out the message and the priority of the Holy Father.”Polarization in the U.S.When people think of polarization, they usually first think of “left and right politics, Republicans, Democrats,” Lewis said. “And certainly thatʼs one area, but I really see polarization showing up in a lot of different ways.”“This isnʼt only in public life or in politics, where one might expect, itʼs also in the Roman Catholic Church in the United States,” Lewis said.It can come up due to division surrounding the liturgy, or cultural or generational differences, but ultimately the goal is to remind Catholics of shared beliefs and values.The project hopes to help the faithful “see that while people might prioritize different dimensions of our Catholic social teaching, thereʼs unity within that work, and we need to bring people together,” Lewis said.For example, the Church has a mission to protect human dignity, and “some people focus on ending the death penalty,” while “other people might focus on ending abortion and the work of the pro-life movement,” Lewis explained. “Even if weʼre working in different areas, those areas are not in conflict.”Connection through communicationThe initiative’s resources and formation experiences are organized around three interconnected dimensions: the head, the heart, and the hands.The project offers a “development of resources that impact our head, meaning our knowledge and our self-awareness,” and “also our hearts in terms of our prayer and discernment,” Lewis said.There are also resources that impact “our hands,” which focus on “building skills and building relationships,” Lewis said.“So we want to help organizations and churches work with leaders in particular, to equip them with the resources and programming to help them make a positive impact in their local community,” he said.The resources can be found in the Communion Project’s “resource library” on its website, which offers a number of options for people to independently utilize or bring to a group. It also offers gatherings and workshops to aid its cause. In the online library, people can find upcoming events, online courses, prayers for communion, articles, learning sessions to be used in small groups, and a Communion Project podcast. It also has educational videos provided by outside organizations including Georgetown University, University of Notre Dame, and Boston College.So far the podcast has included conversations with Archbishop William E. Lori of Baltimore on what happens when the faithful stop seeing one another as brothers and sisters, and University of Notre Dameʼs Tim O’Malley on liturgical division and what it means to live in communion with people.The first episode featured a conversation “with Tim Busch, founder of Napa Institute, and Father James Martin from America Media, two people who speak to very different parts of the Church … but have developed a personal friendship,” Lewis said.“It was a great opportunity to put people in the same place to talk about their friendship, of their shared faith, realizing that what unites us is so much stronger than what divides us,” he said.“What matters most is gathering around a particular Eucharistic table and a particular family table and having hard conversations or sitting in discomfort, because love compels us to do hard things,” Lewis said.The initiative is only “just beginning in terms of programming and trying to share.” But since starting, “thereʼs a great interest” among local communities wanting to be involved.“The path of healing begins not in dominating strength, but in shared vulnerability. When both Church and nation dare to move toward one another — wounded yet willing — they may discover that grace lives precisely in the places we thought were beyond repair,” Manalo said.

Inspired by Pope Leo’s call for communion, the Catholic initiative is working to build unity in the Church and the nation.

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Possible Eucharistic miracle in Guatemala: Church urges ‘prudence and restraint’ – #Catholic – An alleged “Eucharistic manifestation” has drawn the attention of the faithful in Guatemala, where a consecrated host reportedly remained intact inside a glass of water, bearing apparent stains of what “could be blood.”While the event has captured the attention of the Catholic community in the country, the Church has urged the faithful to exercise “prudence and restraint.”A consecrated host that reportedly failed to dissolveThe Niño Dios (Child God) Cathedral of the Diocese of Santa Rosa de Lima announced in a statement that the occurrence took place on July 30 during a Mass for Eucharistic Missionary Week held at a private school in Cuilapa, a city located approximately 40 miles southeast of Guatemala City.According to the statement, during Communion, the priest celebrating the Mass noticed that one of the young people who had received the Eucharist “was taking the sacred host out of his mouth; he quickly approached him and was able to prevent him from discarding it on the floor.”“Following the guidelines for such cases, the priest placed the sacred host in a glass vessel containing water in the rectory chapel,” the statement explained.The intention was for the host to dissolve naturally. However, according to the statement, “the following Thursday [Aug. 13], while cleaning the chapel, a parish volunteer noticed that the host had not dissolved and bore red stains that could be blood.”The discovery was reported to the parish priest, who questioned and took a statement from the volunteer who had noticed the situation. Subsequently, the matter was reported to Bishop José Cayetano Parra Novo of the Diocese of Santa Rosa de Lima.‘Prudence and restraint’The cathedral explicitly urged the faithful to exercise “prudence and restraint.”“Throughout history, the Church has received testimony regarding the real and substantial presence of Jesus Christ in the Eucharist, under this unique form of manifestation,” the cathedral noted in its statement, cautioning that such cases “have been neither common nor easy to discern; therefore, they cannot be called miracles until a full investigation, which must be carried out and will take time, is concluded.”The cathedral also announced that the host is being reserved “in a special place and will not be on public display,” while Parra Novo is providing “guidelines for the necessary discernment and to enable a study of this possible Eucharistic manifestation” of the Real Presence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Possible Eucharistic miracle in Guatemala: Church urges ‘prudence and restraint’ – #Catholic – An alleged “Eucharistic manifestation” has drawn the attention of the faithful in Guatemala, where a consecrated host reportedly remained intact inside a glass of water, bearing apparent stains of what “could be blood.”While the event has captured the attention of the Catholic community in the country, the Church has urged the faithful to exercise “prudence and restraint.”A consecrated host that reportedly failed to dissolveThe Niño Dios (Child God) Cathedral of the Diocese of Santa Rosa de Lima announced in a statement that the occurrence took place on July 30 during a Mass for Eucharistic Missionary Week held at a private school in Cuilapa, a city located approximately 40 miles southeast of Guatemala City.According to the statement, during Communion, the priest celebrating the Mass noticed that one of the young people who had received the Eucharist “was taking the sacred host out of his mouth; he quickly approached him and was able to prevent him from discarding it on the floor.”“Following the guidelines for such cases, the priest placed the sacred host in a glass vessel containing water in the rectory chapel,” the statement explained.The intention was for the host to dissolve naturally. However, according to the statement, “the following Thursday [Aug. 13], while cleaning the chapel, a parish volunteer noticed that the host had not dissolved and bore red stains that could be blood.”The discovery was reported to the parish priest, who questioned and took a statement from the volunteer who had noticed the situation. Subsequently, the matter was reported to Bishop José Cayetano Parra Novo of the Diocese of Santa Rosa de Lima.‘Prudence and restraint’The cathedral explicitly urged the faithful to exercise “prudence and restraint.”“Throughout history, the Church has received testimony regarding the real and substantial presence of Jesus Christ in the Eucharist, under this unique form of manifestation,” the cathedral noted in its statement, cautioning that such cases “have been neither common nor easy to discern; therefore, they cannot be called miracles until a full investigation, which must be carried out and will take time, is concluded.”The cathedral also announced that the host is being reserved “in a special place and will not be on public display,” while Parra Novo is providing “guidelines for the necessary discernment and to enable a study of this possible Eucharistic manifestation” of the Real Presence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

As in all such cases of an apparent manifestation of the Real Presence, the local Church is duly investigating the phenomenon and urging the faithful not to draw any conclusions.

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Parish pays tribute to Annunciation shooting victims through sacred fresco – #Catholic – When a deadly shooting devastated Annunciation Catholic School in Minneapolis on Aug. 27, 2025, a neighboring Catholic parish quietly provided support to the school, opening its doors for the parish school’s needs.Now, Our Lady of Grace is memorializing that connection in a fresco by Minnesota-based artist Mark Balma.Balma is in the process of painting two large frescoes at the altar of Our Lady of Grace. On the right, already finished, is an image of Mary and the angel at the Annunciation. Green and blue ribbons painted in the bottom-right corner pay tribute to the school and the community.
 
 Our Lady of Guadalupe with the unfinished fresco, left, and the completed Annunciation fresco, right. | Credit: Photo by Rámond Mitchell
 
 “In the centuries-old tradition of Catholic sacred art, images have always carried more than beauty — they carry the prayers, memories, and stories of the communities who create and encounter them,” Rámond Mitchell, director of liturgy for Our Lady of Grace, told EWTN News.“Sacred art has a unique ability to hold memory, communicate faith, and invite people into prayer,” Mitchell continued.“Because our two communities had walked so closely with one another through such a difficult time, we wanted to create a lasting remembrance within our own sacred space as a reminder of the people we accompanied, the lives that were forever changed, and the hope and faith that sustained us,” Mitchell said.Meaning of the ribbonsBalma painted blue-and-green ribbons onto a vase within his Annunciation fresco as a tribute to the community of Annunciation Church and School.Mitchell explained how blue-and-green ribbons were an important symbol to the community after the shooting.“Following the shooting, people throughout the surrounding community tied blue-and-green ribbons to doors, trees, lampposts, fences, and other places as a visible sign of solidarity and remembrance,” Mitchell said.“In the fresco, the ribbons are tied around a water jug beside Mary. We wanted the ribbons to feel integrated into the scene rather than separate from it,” Mitchell continued. “The water jug is an ordinary object, much like the ordinary details of daily life that surrounded Mary when the angel appeared to her.”
 
 Close-up of Mark Balma’s Annunciation fresco. | Credit: Photo by Rámond Mitchell
 
 “In that way, the ribbons become part of an ordinary moment that has been transformed by the presence of God and a reminder of the Annunciation community and of the sacredness of their lives and stories,” Mitchell continued.Balma, who was in the Twin Cities at the time of the shooting, was asked to “find a way to honor the Annunciation community.”“This tragedy really touched me and I prayed for guidance at how to best honor the children and families,” Balma told EWTN News.“As a painter I try to find within Scriptures a word or concept that might help me unlock a vision to reveal a fresh way to transform the words into images,” Balma said. “For instance in the Annunciation fresco, the line ‘I am the handmaid of the Lord’ became the focal point of the imagery.”“My concept for the Annunciation fresco is different than most historical depictions. They usually place an older-looking Mary in a room or cloister visited by Gabriel and the Holy Spirit,” Balma said. “As I studied the Scriptures, I found no reference to her being in a room.”Balma pointed out that at the time of the Annunciation, Mary “was not that much older than the children” of Annunciation School.“I imagined the 14-year-old Mary as carrying on her daily chores like going to the well for water,” Balma said. “So full of beautiful symbolism, the water vase then became the place I could attach the ribbons that were placed in the community in remembrance of the children.”“Water is healing, and tying the ribbons around the vase seemed to be the heartfelt way to honor the children,” Balma said.
 
 A detail in a fresco by Mark Balma pays tribute to victims of the Annunciation school shooting. |Credit: Courtesy of Our Lady of Grace Parish
 
 Sister communitiesThe community at Our Lady of Grace stepped up after the shooting; it was a tragedy that struck them deeply.“Annunciation is not far from Our Lady of Grace, and there have long been many connections between our two communities,” Mitchell said. “Some of our parishioners attended Annunciation themselves, while others have children or grandchildren who attended the school. Our teachers knew teachers there, and some members of our parish community were neighbors or friends of students, staff, and families affected by the shooting.”
 
 Study of vase by Mark Balma at the altar at Our Lady of Guadalupe. | Credit: Photo by Rámond Mitchell
 
 “Because of those relationships, the tragedy was felt very deeply at Our Lady of Grace,” Mitchell said. “In the aftermath, our parish and school community was able to offer a place of safety, hospitality, prayer, and support. Our campus became a place where members of the Annunciation community could simply be together when so much of their world had been disrupted.”The principal of Annunciation was present at the live painting session when Balma painted the ribbons into the fresco, which was a particularly significant moment, Mitchell said.“Having members of the Annunciation community participate in and witness the creation of the work has made the memorial even more meaningful,” Mitchell said.
 
 Other artwork by Mark Balma. | Credit: Courtesy of Mark Balma
 

 
 Triptych by Mark Balma. | Credit: Courtesy of Mark Balma

Parish pays tribute to Annunciation shooting victims through sacred fresco – #Catholic – When a deadly shooting devastated Annunciation Catholic School in Minneapolis on Aug. 27, 2025, a neighboring Catholic parish quietly provided support to the school, opening its doors for the parish school’s needs.Now, Our Lady of Grace is memorializing that connection in a fresco by Minnesota-based artist Mark Balma.Balma is in the process of painting two large frescoes at the altar of Our Lady of Grace. On the right, already finished, is an image of Mary and the angel at the Annunciation. Green and blue ribbons painted in the bottom-right corner pay tribute to the school and the community. Our Lady of Guadalupe with the unfinished fresco, left, and the completed Annunciation fresco, right. | Credit: Photo by Rámond Mitchell “In the centuries-old tradition of Catholic sacred art, images have always carried more than beauty — they carry the prayers, memories, and stories of the communities who create and encounter them,” Rámond Mitchell, director of liturgy for Our Lady of Grace, told EWTN News.“Sacred art has a unique ability to hold memory, communicate faith, and invite people into prayer,” Mitchell continued.“Because our two communities had walked so closely with one another through such a difficult time, we wanted to create a lasting remembrance within our own sacred space as a reminder of the people we accompanied, the lives that were forever changed, and the hope and faith that sustained us,” Mitchell said.Meaning of the ribbonsBalma painted blue-and-green ribbons onto a vase within his Annunciation fresco as a tribute to the community of Annunciation Church and School.Mitchell explained how blue-and-green ribbons were an important symbol to the community after the shooting.“Following the shooting, people throughout the surrounding community tied blue-and-green ribbons to doors, trees, lampposts, fences, and other places as a visible sign of solidarity and remembrance,” Mitchell said.“In the fresco, the ribbons are tied around a water jug beside Mary. We wanted the ribbons to feel integrated into the scene rather than separate from it,” Mitchell continued. “The water jug is an ordinary object, much like the ordinary details of daily life that surrounded Mary when the angel appeared to her.” Close-up of Mark Balma’s Annunciation fresco. | Credit: Photo by Rámond Mitchell “In that way, the ribbons become part of an ordinary moment that has been transformed by the presence of God and a reminder of the Annunciation community and of the sacredness of their lives and stories,” Mitchell continued.Balma, who was in the Twin Cities at the time of the shooting, was asked to “find a way to honor the Annunciation community.”“This tragedy really touched me and I prayed for guidance at how to best honor the children and families,” Balma told EWTN News.“As a painter I try to find within Scriptures a word or concept that might help me unlock a vision to reveal a fresh way to transform the words into images,” Balma said. “For instance in the Annunciation fresco, the line ‘I am the handmaid of the Lord’ became the focal point of the imagery.”“My concept for the Annunciation fresco is different than most historical depictions. They usually place an older-looking Mary in a room or cloister visited by Gabriel and the Holy Spirit,” Balma said. “As I studied the Scriptures, I found no reference to her being in a room.”Balma pointed out that at the time of the Annunciation, Mary “was not that much older than the children” of Annunciation School.“I imagined the 14-year-old Mary as carrying on her daily chores like going to the well for water,” Balma said. “So full of beautiful symbolism, the water vase then became the place I could attach the ribbons that were placed in the community in remembrance of the children.”“Water is healing, and tying the ribbons around the vase seemed to be the heartfelt way to honor the children,” Balma said. A detail in a fresco by Mark Balma pays tribute to victims of the Annunciation school shooting. |Credit: Courtesy of Our Lady of Grace Parish Sister communitiesThe community at Our Lady of Grace stepped up after the shooting; it was a tragedy that struck them deeply.“Annunciation is not far from Our Lady of Grace, and there have long been many connections between our two communities,” Mitchell said. “Some of our parishioners attended Annunciation themselves, while others have children or grandchildren who attended the school. Our teachers knew teachers there, and some members of our parish community were neighbors or friends of students, staff, and families affected by the shooting.” Study of vase by Mark Balma at the altar at Our Lady of Guadalupe. | Credit: Photo by Rámond Mitchell “Because of those relationships, the tragedy was felt very deeply at Our Lady of Grace,” Mitchell said. “In the aftermath, our parish and school community was able to offer a place of safety, hospitality, prayer, and support. Our campus became a place where members of the Annunciation community could simply be together when so much of their world had been disrupted.”The principal of Annunciation was present at the live painting session when Balma painted the ribbons into the fresco, which was a particularly significant moment, Mitchell said.“Having members of the Annunciation community participate in and witness the creation of the work has made the memorial even more meaningful,” Mitchell said. Other artwork by Mark Balma. | Credit: Courtesy of Mark Balma Triptych by Mark Balma. | Credit: Courtesy of Mark Balma

Through sacred art, a neighboring parish is paying tribute to the Annunciation parish community in Minneapolis after the deadly shooting last year.

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Looking for a sky event this week? Check out our full Sky This Week column.  August 26: Catch Barnard’s star A partial eclipse of the Moon occurs tonight, following August 12th’s total eclipse of the Sun. The deep lunar eclipse is visible across North and South America, Africa, and western Europe. The Moon rises around 7:30 P.M.Continue reading “The Sky Today on Thursday, August 27: A deep partial lunar eclipse”

The post The Sky Today on Thursday, August 27: A deep partial lunar eclipse appeared first on Astronomy Magazine.

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Augustinian priests: St. Monica had ‘great interior strength’ #Catholic Since the fourth century, Christians have revered St. Monica, the mother of Church Father St. Augustine, as a woman of unwavering faith in God.In an interview with EWTN News reporter Valentina Di Donato, two Augustinian priests living in Rome explained why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration, especially for Catholic wives and mothers.Augustinian Father Angelo Di Berardino, who has worked and lived at the Augustinian International College of Santa Monica in Rome for 50 years, said St. Monica had a great interior strength that influenced all members of her family.“Respecting her husband, she was able to convert him,” Di Berardino told EWTN News. “Then, she was a strong woman to educate her three children, especially Augustine.”“I think she was so strong in her life, in her prayer, that she had a great influence on the great theologian Augustine,” he added.According to Augustinian Father Edward Daleng Daniang, vice regent of the Prefecture of the Pontifical Household and former general counsellor and procurator general of the Order of St. Augustine, St. Monica is the saint to turn to for spouses who feel alone in their desire to create a Christian family home.“St. Monica did not have it easy with her husband Patrick,” he said. “She tried to win him with her love, with her patience and endurance and tolerance and, above all, bringing her husband to God through prayer.”Describing the ancient saint as a “living example” of a mother who does not give up on her children, Daniang said those struggling with their children can have hope that their prayers, and tears, are never wasted.“St. Monica was struggling with her son St. Augustine who wandered away from home,” he said. “He left Monica, his mother, to come to Italy in those days and Monica did not give up.”“He left the faith which she tried to transmit to him but she did not give up,” he emphasized.Following her son to Italy, Daniang said her main intention of leaving Africa was not to bring her son back home but to lead her son to Jesus Christ for the salvation of his soul.“St. Monica stands as someone who led her husband to God, to Christ, and also brought her son St. Augustine to Christ,” he said.“That’s bringing the unity of family together,” he added.This story was first published on Aug. 27, 2025, and has been updated.

Augustinian priests: St. Monica had ‘great interior strength’ #Catholic Since the fourth century, Christians have revered St. Monica, the mother of Church Father St. Augustine, as a woman of unwavering faith in God.In an interview with EWTN News reporter Valentina Di Donato, two Augustinian priests living in Rome explained why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration, especially for Catholic wives and mothers.Augustinian Father Angelo Di Berardino, who has worked and lived at the Augustinian International College of Santa Monica in Rome for 50 years, said St. Monica had a great interior strength that influenced all members of her family.“Respecting her husband, she was able to convert him,” Di Berardino told EWTN News. “Then, she was a strong woman to educate her three children, especially Augustine.”“I think she was so strong in her life, in her prayer, that she had a great influence on the great theologian Augustine,” he added.According to Augustinian Father Edward Daleng Daniang, vice regent of the Prefecture of the Pontifical Household and former general counsellor and procurator general of the Order of St. Augustine, St. Monica is the saint to turn to for spouses who feel alone in their desire to create a Christian family home.“St. Monica did not have it easy with her husband Patrick,” he said. “She tried to win him with her love, with her patience and endurance and tolerance and, above all, bringing her husband to God through prayer.”Describing the ancient saint as a “living example” of a mother who does not give up on her children, Daniang said those struggling with their children can have hope that their prayers, and tears, are never wasted.“St. Monica was struggling with her son St. Augustine who wandered away from home,” he said. “He left Monica, his mother, to come to Italy in those days and Monica did not give up.”“He left the faith which she tried to transmit to him but she did not give up,” he emphasized.Following her son to Italy, Daniang said her main intention of leaving Africa was not to bring her son back home but to lead her son to Jesus Christ for the salvation of his soul.“St. Monica stands as someone who led her husband to God, to Christ, and also brought her son St. Augustine to Christ,” he said.“That’s bringing the unity of family together,” he added.This story was first published on Aug. 27, 2025, and has been updated.

Two Augustinian priests living in Rome explain why the woman they refer to as their “grandmother” continues to be a source of hope and inspiration.

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From all eternity, O Lord, You planned my very existence and my destiny. You wrapped me in Your love in baptism and gave me the Faith to lead me to an eternal life of happiness with You. You have showered me with Your graces and You have been always ready with Your mercy and forgiveness when I have fallen. Now I beg You for the light I so earnestly need that I may find the way of life in which lies the best fulfillment of Your will. Whatever state this may be, give me the grace necessary to …

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Israeli court acquits nun’s attacker, orders up to 6 years in psychiatric care #Catholic An Israeli court has acquitted a West Bank settler who assaulted a French Catholic sister near Mount Zion in Jerusalem earlier this year, ordering up to six years in a psychiatric facility, Israeli media reported.Jerusalem Magistrate Court Judge Ophir Tischler acquitted Yona Schreiber citing an assessment from a district psychiatrist that found Schreiber was experiencing a psychotic episode during the attack and could not be found criminally responsible, according to The Jerusalem Post.The Aug. 26 ruling ordered Schreiber to be committed to an inpatient treatment facility for a maximum six years, though he may be released early if a psychiatric council determines his mental condition to be improved.The psychiatric assessment further diagnosed Schreiber with schizophrenia, media reports said. The assessment noted that a lack of conclusive evidence showing how Schreiber’s mental state led him to carry out the attack on the religious sister but said the illness influenced his actions nonetheless.Schreiber was arrested and charged in April with assault and hostility toward a religious group for pushing a Catholic sister to the ground and kicking her in the head. The April 28 assault took place on Mount Zion near King David’s Tomb, steps from Dormition Abbey.Videos of the attack circulated on social media, fueling a backlash and further outrage over persistent attacks against Christians in Israel and the West Bank.At the time, Israel’s Foreign Ministry said it strongly condemned Schreiber’s actions, writing in an April 29 social media post: “Israel remains firmly committed to safeguarding freedom of religion and freedom of worship for all faiths, and to ensuring that Jerusalem remains a city where every community can live, pray, and practice its faith in safety and dignity.”

Israeli court acquits nun’s attacker, orders up to 6 years in psychiatric care #Catholic An Israeli court has acquitted a West Bank settler who assaulted a French Catholic sister near Mount Zion in Jerusalem earlier this year, ordering up to six years in a psychiatric facility, Israeli media reported.Jerusalem Magistrate Court Judge Ophir Tischler acquitted Yona Schreiber citing an assessment from a district psychiatrist that found Schreiber was experiencing a psychotic episode during the attack and could not be found criminally responsible, according to The Jerusalem Post.The Aug. 26 ruling ordered Schreiber to be committed to an inpatient treatment facility for a maximum six years, though he may be released early if a psychiatric council determines his mental condition to be improved.The psychiatric assessment further diagnosed Schreiber with schizophrenia, media reports said. The assessment noted that a lack of conclusive evidence showing how Schreiber’s mental state led him to carry out the attack on the religious sister but said the illness influenced his actions nonetheless.Schreiber was arrested and charged in April with assault and hostility toward a religious group for pushing a Catholic sister to the ground and kicking her in the head. The April 28 assault took place on Mount Zion near King David’s Tomb, steps from Dormition Abbey.Videos of the attack circulated on social media, fueling a backlash and further outrage over persistent attacks against Christians in Israel and the West Bank.At the time, Israel’s Foreign Ministry said it strongly condemned Schreiber’s actions, writing in an April 29 social media post: “Israel remains firmly committed to safeguarding freedom of religion and freedom of worship for all faiths, and to ensuring that Jerusalem remains a city where every community can live, pray, and practice its faith in safety and dignity.”

The Aug. 26 ruling ordered Yona Schreiber to be committed to an inpatient treatment facility for a maximum six years, though he may be released early at the discretion of the facility.

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Catholic Hispanics welcome Bishop Sweeney for Mass in Branchville #Catholic – Bishop Kevin J. Sweeney visited Our Lady Queen of Peace (OLQP) Parish in Branchville, N.J., on Aug. 23 to celebrate a Spanish Mass for the Hispanic community.
Father Philip-Michael Tangorra, pastor of OLQP and an advocate in the Tribunal of the Paterson Diocese, N.J., and Father Dailon Lisabet, who provides pastoral care for the Spanish-speaking community in Sussex County, concelebrated the Mass.

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Bishop Sweeney preached about the importance of the Church and the sacraments and emphasized the Church’s and diocese’s commitment to welcoming and serving the Hispanic people.
A feast was held in OLQP’s parish hall after the Mass.
OLQP has a Hispanic Ministry, which aims to integrate Spanish-speaking people into all aspects of the Sussex County parish’s life. The parish has been holding events that bring together English and Spanish communities so they become more acquainted.
BEACON PHOTOS | DENNIS DALELIO
 [See image gallery at beaconnj.org]  

Catholic Hispanics welcome Bishop Sweeney for Mass in Branchville #Catholic –

Bishop Kevin J. Sweeney visited Our Lady Queen of Peace (OLQP) Parish in Branchville, N.J., on Aug. 23 to celebrate a Spanish Mass for the Hispanic community.

Father Philip-Michael Tangorra, pastor of OLQP and an advocate in the Tribunal of the Paterson Diocese, N.J., and Father Dailon Lisabet, who provides pastoral care for the Spanish-speaking community in Sussex County, concelebrated the Mass.


Click here to subscribe to our weekly newsletter.

Bishop Sweeney preached about the importance of the Church and the sacraments and emphasized the Church’s and diocese’s commitment to welcoming and serving the Hispanic people.

A feast was held in OLQP’s parish hall after the Mass.

OLQP has a Hispanic Ministry, which aims to integrate Spanish-speaking people into all aspects of the Sussex County parish’s life. The parish has been holding events that bring together English and Spanish communities so they become more acquainted.

BEACON PHOTOS | DENNIS DALELIO

Bishop Kevin J. Sweeney visited Our Lady Queen of Peace (OLQP) Parish in Branchville, N.J., on Aug. 23 to celebrate a Spanish Mass for the Hispanic community. Father Philip-Michael Tangorra, pastor of OLQP and an advocate in the Tribunal of the Paterson Diocese, N.J., and Father Dailon Lisabet, who provides pastoral care for the Spanish-speaking community in Sussex County, concelebrated the Mass. Click here to subscribe to our weekly newsletter. Bishop Sweeney preached about the importance of the Church and the sacraments and emphasized the Church’s and diocese’s commitment to welcoming and serving the Hispanic people. A feast was held

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Obituary: Sister Margaret Andrew Sherlock served at Wayne Catholic school, 82 #Catholic – A Mass of Christian Burial was held on Aug. 19 at St. Joseph Villa in Flourtown, Penn., for Sister Margaret Andrew Sherlock, a Sister of St. Joseph of Philadelphia, who died on Aug. 9. She was 82.
Sister Sherlock’s extensive teaching ministry included Our Lady of the Valley (OLV) School in Wayne, N.J., in the Paterson Diocese.
Formerly Sister Margaret Andrew, Sister Sherlock also ministered in numerous schools in the Philadelphia Archdiocese. They include St. Bartholomew School, Corpus Christi School, Our Mother of Sorrows School, St. Timothy School, St. Ambrose School, and Christ the King School (Morrell Park), all in Philadelphia; St. Matthew School in Conshohocken; and Nativity of Our Lord School in Warminster.
Including OLV in Wayne, Sister Sherlock also served the following schools outside the Philadelphia Archdiocese: Our Lady of Good Counsel School in Vienna, Va., in the Arlington Diocese; St. Mary School in Lebanon, Penn., in the Harrisburg Diocese; and St. Ambrose School in Schuylkill Haven, Penn., in the Allentown Diocese.
Sister Sherlock also ministered at the Sisters’ motherhouse in Philadelphia.
Sister Sherlock is preceded in death by her parents, Andrew and Margaret Sherlock (nee Davis), and her brothers, Andrew, James, John, and Michael Sherlock.
She is survived by her sisters, Margaret Weir, Rosemary “Suzy” Graf, and Nancy Carey; her brother, Fred Sherlock; and their extended families. Members of her congregation also survive her: the Sisters of St. Joseph of Philadelphia.
Please send memorial donations in Sister Margaret Andrew Sherlock’s name to St. Joseph Villa, 110 W. Wissahickon Ave., Flourtown, Penn. 19031.

Click here to subscribe to our weekly newsletter.

Obituary: Sister Margaret Andrew Sherlock served at Wayne Catholic school, 82 #Catholic – A Mass of Christian Burial was held on Aug. 19 at St. Joseph Villa in Flourtown, Penn., for Sister Margaret Andrew Sherlock, a Sister of St. Joseph of Philadelphia, who died on Aug. 9. She was 82. Sister Sherlock’s extensive teaching ministry included Our Lady of the Valley (OLV) School in Wayne, N.J., in the Paterson Diocese. Formerly Sister Margaret Andrew, Sister Sherlock also ministered in numerous schools in the Philadelphia Archdiocese. They include St. Bartholomew School, Corpus Christi School, Our Mother of Sorrows School, St. Timothy School, St. Ambrose School, and Christ the King School (Morrell Park), all in Philadelphia; St. Matthew School in Conshohocken; and Nativity of Our Lord School in Warminster. Including OLV in Wayne, Sister Sherlock also served the following schools outside the Philadelphia Archdiocese: Our Lady of Good Counsel School in Vienna, Va., in the Arlington Diocese; St. Mary School in Lebanon, Penn., in the Harrisburg Diocese; and St. Ambrose School in Schuylkill Haven, Penn., in the Allentown Diocese. Sister Sherlock also ministered at the Sisters’ motherhouse in Philadelphia. Sister Sherlock is preceded in death by her parents, Andrew and Margaret Sherlock (nee Davis), and her brothers, Andrew, James, John, and Michael Sherlock. She is survived by her sisters, Margaret Weir, Rosemary “Suzy” Graf, and Nancy Carey; her brother, Fred Sherlock; and their extended families. Members of her congregation also survive her: the Sisters of St. Joseph of Philadelphia. Please send memorial donations in Sister Margaret Andrew Sherlock’s name to St. Joseph Villa, 110 W. Wissahickon Ave., Flourtown, Penn. 19031. Click here to subscribe to our weekly newsletter.

Obituary: Sister Margaret Andrew Sherlock served at Wayne Catholic school, 82 #Catholic –

A Mass of Christian Burial was held on Aug. 19 at St. Joseph Villa in Flourtown, Penn., for Sister Margaret Andrew Sherlock, a Sister of St. Joseph of Philadelphia, who died on Aug. 9. She was 82.

Sister Sherlock’s extensive teaching ministry included Our Lady of the Valley (OLV) School in Wayne, N.J., in the Paterson Diocese.

Formerly Sister Margaret Andrew, Sister Sherlock also ministered in numerous schools in the Philadelphia Archdiocese. They include St. Bartholomew School, Corpus Christi School, Our Mother of Sorrows School, St. Timothy School, St. Ambrose School, and Christ the King School (Morrell Park), all in Philadelphia; St. Matthew School in Conshohocken; and Nativity of Our Lord School in Warminster.

Including OLV in Wayne, Sister Sherlock also served the following schools outside the Philadelphia Archdiocese: Our Lady of Good Counsel School in Vienna, Va., in the Arlington Diocese; St. Mary School in Lebanon, Penn., in the Harrisburg Diocese; and St. Ambrose School in Schuylkill Haven, Penn., in the Allentown Diocese.

Sister Sherlock also ministered at the Sisters’ motherhouse in Philadelphia.

Sister Sherlock is preceded in death by her parents, Andrew and Margaret Sherlock (nee Davis), and her brothers, Andrew, James, John, and Michael Sherlock.

She is survived by her sisters, Margaret Weir, Rosemary “Suzy” Graf, and Nancy Carey; her brother, Fred Sherlock; and their extended families. Members of her congregation also survive her: the Sisters of St. Joseph of Philadelphia.

Please send memorial donations in Sister Margaret Andrew Sherlock’s name to St. Joseph Villa, 110 W. Wissahickon Ave., Flourtown, Penn. 19031.


Click here to subscribe to our weekly newsletter.

A Mass of Christian Burial was held on Aug. 19 at St. Joseph Villa in Flourtown, Penn., for Sister Margaret Andrew Sherlock, a Sister of St. Joseph of Philadelphia, who died on Aug. 9. She was 82. Sister Sherlock’s extensive teaching ministry included Our Lady of the Valley (OLV) School in Wayne, N.J., in the Paterson Diocese. Formerly Sister Margaret Andrew, Sister Sherlock also ministered in numerous schools in the Philadelphia Archdiocese. They include St. Bartholomew School, Corpus Christi School, Our Mother of Sorrows School, St. Timothy School, St. Ambrose School, and Christ the King School (Morrell Park), all in

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NASA astronaut Reid Wiseman, Artemis II commander, is seen in the two-seat IndyCar as he prepares for driver Conor Daly to take him on a lap in the fastest seat in sport ahead of the start of the Freedom 250 Grand Prix, Sunday, Aug. 23, 2026, in Washington, D.C. Photo Credit: (NASA/Joel Kowsky)

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Diocese in Brazil to become 36th consecrated to St. Michael the Archangel – #Catholic – On Aug. 30, the Diocese of Foz do Iguaçu in Paraná state in southern Brazil will become the 36th diocese in the country to be consecrated to St. Michael the Archangel. The consecration will take place during the 20th diocesan pilgrimage with a Mass celebrated by Bishop Sergio de Deus Borges at Our Lady of Guadalupe Cathedral.The consecration of Brazilian dioceses to St. Michael the Archangel is part of the “Great Reconquest” initiative promoted by the Hesed Institute, a religious institute “dedicated to perpetual adoration and devotion to the blood of Christ, whose charism is to experience, live, and sing of Godʼs mercy through prayer and humble, simple works that transform into powerful intercession.” The initiative began in July 2025 with the arrival in Brazil of the pilgrim statue of St. Michael from the shrine dedicated to the archangel on Monte Gargano in Italy, the site of the archangelʼs apparitions. To date, 35 Brazilian dioceses have been consecrated.“Consecrating the diocese to the archangel aims to renew faith and seek spiritual protection against adversities,” Borges explained on the Diocese of Foz do Iguaçu’s website. The diocese noted that the consecration is in response to a request from the bishop.Diocesan pilgrimageThe 20th diocesan pilgrimage aims “to bring the Catholic community together for a moment of faith and devotion to the Most Holy Mother of God,” the Diocese of Foz do Iguaçu stated.The event begins with a triduum Aug. 26–28 held across 30 parishes in 14 cities within the diocese.On Aug. 29, the day the Church commemorates the martyrdom of St. John the Baptist, patron saint of the Diocese of Foz do Iguaçu, a Mass with the participation of the youth ministry will be celebrated at 7 p.m. at St. John the Baptist Parish in downtown Foz.On Aug. 30, the day of consecration, the program begins with a gathering at 7 a.m. at Mitre Square. At 7:30 a.m., pilgrims will walk in procession to the cathedral carrying the pilgrim images of Our Lady of Guadalupe (the cathedralʼs patron saint) and St. John the Baptist.The Mass consecrating the Diocese of Foz do Iguaçu to St. Michael the Archangel will take place at 9:30 a.m.Afterward, there will be the recitation of the rosary and confessions. The Mass for the Sick will be celebrated at 2 p.m. Starting at 3 p.m., the Hesed Institute will lead a time of praise, adoration of the Blessed Sacrament, and the “Combat Rosary.”The Diocese of Foz do Iguaçu invited everyone to donate "clothing in good condition, nonperishable food, and personal hygiene and cleaning products for those in need.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Diocese in Brazil to become 36th consecrated to St. Michael the Archangel – #Catholic – On Aug. 30, the Diocese of Foz do Iguaçu in Paraná state in southern Brazil will become the 36th diocese in the country to be consecrated to St. Michael the Archangel. The consecration will take place during the 20th diocesan pilgrimage with a Mass celebrated by Bishop Sergio de Deus Borges at Our Lady of Guadalupe Cathedral.The consecration of Brazilian dioceses to St. Michael the Archangel is part of the “Great Reconquest” initiative promoted by the Hesed Institute, a religious institute “dedicated to perpetual adoration and devotion to the blood of Christ, whose charism is to experience, live, and sing of Godʼs mercy through prayer and humble, simple works that transform into powerful intercession.” The initiative began in July 2025 with the arrival in Brazil of the pilgrim statue of St. Michael from the shrine dedicated to the archangel on Monte Gargano in Italy, the site of the archangelʼs apparitions. To date, 35 Brazilian dioceses have been consecrated.“Consecrating the diocese to the archangel aims to renew faith and seek spiritual protection against adversities,” Borges explained on the Diocese of Foz do Iguaçu’s website. The diocese noted that the consecration is in response to a request from the bishop.Diocesan pilgrimageThe 20th diocesan pilgrimage aims “to bring the Catholic community together for a moment of faith and devotion to the Most Holy Mother of God,” the Diocese of Foz do Iguaçu stated.The event begins with a triduum Aug. 26–28 held across 30 parishes in 14 cities within the diocese.On Aug. 29, the day the Church commemorates the martyrdom of St. John the Baptist, patron saint of the Diocese of Foz do Iguaçu, a Mass with the participation of the youth ministry will be celebrated at 7 p.m. at St. John the Baptist Parish in downtown Foz.On Aug. 30, the day of consecration, the program begins with a gathering at 7 a.m. at Mitre Square. At 7:30 a.m., pilgrims will walk in procession to the cathedral carrying the pilgrim images of Our Lady of Guadalupe (the cathedralʼs patron saint) and St. John the Baptist.The Mass consecrating the Diocese of Foz do Iguaçu to St. Michael the Archangel will take place at 9:30 a.m.Afterward, there will be the recitation of the rosary and confessions. The Mass for the Sick will be celebrated at 2 p.m. Starting at 3 p.m., the Hesed Institute will lead a time of praise, adoration of the Blessed Sacrament, and the “Combat Rosary.”The Diocese of Foz do Iguaçu invited everyone to donate "clothing in good condition, nonperishable food, and personal hygiene and cleaning products for those in need.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The consecration to be carried out by the bishop is part of the “Great Reconquest” initiative promoted by the Hesed Institute with the arrival in Brazil of the pilgrim statue of St. Michael.

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Pope Leo: Vatican II reformed the liturgy to promote active participation – #Catholic – VATICAN CITY — Pope Leo XIV has described the liturgical reforms following the Second Vatican Council as necessary to encourage active participation by the faithful.“Since the gestures and words of the sacred liturgy are critical to realizing this experience, the participation of the faithful cannot be passive,” Leo said. “The liturgical reform promoted by the Second Vatican Council is thus firmly rooted in the living tradition of the Church.”During his general audience at the Vatican on Aug. 26, the pontiff concluded his summer catechesis on the Second Vatican Council’s constitution on the liturgy, Sacrosanctum Concilium. The audience was held in St. Peter’s Basilica because of Rome’s high summer temperatures.The faithful cannot be passive during the liturgyLeo defended the Council Fathers’ decision at the Second Vatican Council to reform the liturgy, citing a letter St. Paul VI wrote as Archbishop of Milan to encourage the faithful’s participation.“Motivated by these convictions, the future Pope Saint Paul VI affirmed that the faithful ‘cannot and must no longer remain silent and passive. Their physical presence cannot be reconciled with their spiritual absence,’” Leo said. The pope also explained that the liturgy has divine aspects that cannot change and human elements that can change to promote the faithful’s participation.“When the Church carries out a reform of the liturgy — a constant process of development across the centuries — there is an important distinction to be made between the divine, immutable elements, and the human elements, which may undergo various modifications.”“The need arose for the faithful to celebrate the liturgies more consciously and actively, not ‘as strangers and silent spectators,’ but participating fully in the salvific mystery,” Leo addedLiturgical reform began long before Vatican IIThe church’s present liturgy was established in 1969 following the Second Vatican Council. It replaced the older Tridentine liturgy, standardized since the Council of Trent in 1570.The Tridentine liturgy, also called the Traditional Latin Mass, was largely replaced after the council. Pope Benedict XVI allowed greater access to it in 2007, but Pope Francis restricted access in 2021.The pope also explained that the liturgical reform began long before the Second Vatican Council, under several popes.“The assertion that the faithful should not attend celebrations ’as strangers or silent spectators’ had already been raised in Pius XI’s Apostolic Constitution Divini Cultus.” TweetLeo also recalled Pope Pius XII’s reform of the Tridentine Holy Week liturgy in 1955, in which he “rescheduled to the hours corresponding to the events of Easter, after they had for centuries been brought forward to the morning hours.”The pope also recalled the interventions of St. John XXIII, who called for the Second Vatican Council in 1959. Leo explained that John XXIII contributed to the church’s liturgical reform by simplifying “the rubrics of the Breviary and the Missal,… in which he referred the proposal of fundamental principles for a reform of the liturgy.”“Indeed, since the liturgy is a living entity, throughout the centuries it has always been subject to developments and changes,” Leo added.

Pope Leo: Vatican II reformed the liturgy to promote active participation – #Catholic – VATICAN CITY — Pope Leo XIV has described the liturgical reforms following the Second Vatican Council as necessary to encourage active participation by the faithful.“Since the gestures and words of the sacred liturgy are critical to realizing this experience, the participation of the faithful cannot be passive,” Leo said. “The liturgical reform promoted by the Second Vatican Council is thus firmly rooted in the living tradition of the Church.”During his general audience at the Vatican on Aug. 26, the pontiff concluded his summer catechesis on the Second Vatican Council’s constitution on the liturgy, Sacrosanctum Concilium. The audience was held in St. Peter’s Basilica because of Rome’s high summer temperatures.The faithful cannot be passive during the liturgyLeo defended the Council Fathers’ decision at the Second Vatican Council to reform the liturgy, citing a letter St. Paul VI wrote as Archbishop of Milan to encourage the faithful’s participation.“Motivated by these convictions, the future Pope Saint Paul VI affirmed that the faithful ‘cannot and must no longer remain silent and passive. Their physical presence cannot be reconciled with their spiritual absence,’” Leo said. The pope also explained that the liturgy has divine aspects that cannot change and human elements that can change to promote the faithful’s participation.“When the Church carries out a reform of the liturgy — a constant process of development across the centuries — there is an important distinction to be made between the divine, immutable elements, and the human elements, which may undergo various modifications.”“The need arose for the faithful to celebrate the liturgies more consciously and actively, not ‘as strangers and silent spectators,’ but participating fully in the salvific mystery,” Leo addedLiturgical reform began long before Vatican IIThe church’s present liturgy was established in 1969 following the Second Vatican Council. It replaced the older Tridentine liturgy, standardized since the Council of Trent in 1570.The Tridentine liturgy, also called the Traditional Latin Mass, was largely replaced after the council. Pope Benedict XVI allowed greater access to it in 2007, but Pope Francis restricted access in 2021.The pope also explained that the liturgical reform began long before the Second Vatican Council, under several popes.“The assertion that the faithful should not attend celebrations ’as strangers or silent spectators’ had already been raised in Pius XI’s Apostolic Constitution Divini Cultus.” TweetLeo also recalled Pope Pius XII’s reform of the Tridentine Holy Week liturgy in 1955, in which he “rescheduled to the hours corresponding to the events of Easter, after they had for centuries been brought forward to the morning hours.”The pope also recalled the interventions of St. John XXIII, who called for the Second Vatican Council in 1959. Leo explained that John XXIII contributed to the church’s liturgical reform by simplifying “the rubrics of the Breviary and the Missal,… in which he referred the proposal of fundamental principles for a reform of the liturgy.”“Indeed, since the liturgy is a living entity, throughout the centuries it has always been subject to developments and changes,” Leo added.

The pontiff’s Aug. 26 general audience addressed the reasons for the church’s recent liturgical reforms.

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Symposium in Brazil addresses the devil’s existence as part of Catholic doctrine – #Catholic – A recent symposium in Fortaleza, Brazil, on demonology and exorcism “focused on the theological affirmation of the devil’s existence as part of Catholic doctrine,” Father Diogo Jairo Rebouças told ACI Digital, the Portuguese-language sister service of EWTN News. The priest is an exorcist for the Diocese of Limoeiro do Norte in Ceará state and coordinator of the gathering held Aug. 18–19.The symposium drew 240 participants, 76% of whom were laypeople. According to Rebouças, the event was open to this audience because its goal was not “to provide training for performing exorcisms” but rather “to reflect theologically in light of Scripture, tradition, and the magisterium on the reality of the angelic beings who chose damnation.”“We are convinced that this perspective is highly beneficial for deepening the faith of any and every Christian,” he said.The gathering was organized by Marian Community Oasis of Peace with the support of the Archdiocese of Fortaleza and took place in the central auditorium of the Catholic College of Fortaleza.Among the speakers were Bishop André Vital of Limoeiro do Norte in Ceará state; Father Pedro Paulo Alexandre, exorcist from the Archdiocese of Florianópolis in Santa Catarina state and member of the International Association of Exorcists (AIE, by its Portuguese acronym); Father Fellinto de Oliveira Britto, exorcist from the Diocese of Tianguá in Ceará state and a psychologist; Father Antônio Gomes Macedo Júnior, assistant exorcist; medical doctor Mauro Martins, also an assistant exorcist; and Father David Piter, exorcist from the Diocese of Quixadá in Ceará state and Rebouças.The lectures dealt, among other topics, with demonology in the Gospels and the liberating ministry of Christ, the Churchʼs guidelines for the ministry of exorcisms, the distinction between prayer for deliverance and exorcism, and the discernment between psychiatric pathologies and possible spiritual phenomena.Appointment by the bishop requiredAccording to Rebouças, the meeting presented the AIE’s guidelines to “make it clear that only priests duly appointed by the bishop may perform solemn exorcisms.”The priest stated that the guidance highlights “the Catholic Church’s commitment to pastoral ministry focused on discernment and mercy, rather than fear and sensationalism.”The symposium also addressed the necessary precautions during prayer for healing and deliverance, particularly regarding individuals who become highly distressed during such prayer.“Talks by both exorcists and mental health professionals addressed the need for prudence during prayer for healing and deliverance as it is frequently observed that highly suggestible individuals become emotionally destabilized during events that strongly appeal to the emotions,” Rebouças said.According to him, participants were instructed on “what procedure to follow when a member of the faithful experiences a crisis during [such prayer], in order to protect him from unnecessary exposure and avoid leading to hasty conclusions about possible activity by the evil one.”Moral certainty requiredAnother topic addressed was the discernment between possible extraordinary action by the devil and illnesses or other conditions of natural origin.“The guidelines for the exorcism ministry state that it is not permissible to perform an exorcism on a member of the faithful until the exorcist possesses moral certainty that the case involves extraordinary action by the evil one, rather than merely an illness or condition of natural origin,” Rebouças explained.Therefore, according to him, “mutual collaboration among the exorcist, family members, and healthcare professionals, especially mental health professionals, is extremely important.”“It is certainly not the exorcist’s role to provide a psychiatric diagnosis for the person nor is it the role of scientists to say whether the devil exists or not,” he said. “Each performs their respective role, observing signs of improvement or deterioration in the person throughout the process of accompaniment.”“Sometimes, a deeply devout but mentally ill believer refuses to take their medication until the priest comforts them by saying, ‘I will bless your medicines!’” he said. “And faith encourages the person to follow the treatment and therapies through which they find healing.”“An exorcist will never discourage a believer from making use of scientific therapeutic resources,” the priest added.“It is also not uncommon, in cases of genuine extraordinary demonic activity, for a doctor to tell the family: ‘We have done everything within our power!’ or even: ‘This defies scientific explanation!’” he said.“In this sense, the Church’s faith offers an explanation that addresses the human need regarding spiritual realities,” Rebouças said.The priest highlighted the importance of the training sessions for assistant exorcists offered by the Portuguese-language secretariat of the AIE in which laypeople and healthcare professionals may participate. The next training session will take place Nov. 27–29 at St. Benedict Monastery in Rio de Janeiro.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Symposium in Brazil addresses the devil’s existence as part of Catholic doctrine – #Catholic – A recent symposium in Fortaleza, Brazil, on demonology and exorcism “focused on the theological affirmation of the devil’s existence as part of Catholic doctrine,” Father Diogo Jairo Rebouças told ACI Digital, the Portuguese-language sister service of EWTN News. The priest is an exorcist for the Diocese of Limoeiro do Norte in Ceará state and coordinator of the gathering held Aug. 18–19.The symposium drew 240 participants, 76% of whom were laypeople. According to Rebouças, the event was open to this audience because its goal was not “to provide training for performing exorcisms” but rather “to reflect theologically in light of Scripture, tradition, and the magisterium on the reality of the angelic beings who chose damnation.”“We are convinced that this perspective is highly beneficial for deepening the faith of any and every Christian,” he said.The gathering was organized by Marian Community Oasis of Peace with the support of the Archdiocese of Fortaleza and took place in the central auditorium of the Catholic College of Fortaleza.Among the speakers were Bishop André Vital of Limoeiro do Norte in Ceará state; Father Pedro Paulo Alexandre, exorcist from the Archdiocese of Florianópolis in Santa Catarina state and member of the International Association of Exorcists (AIE, by its Portuguese acronym); Father Fellinto de Oliveira Britto, exorcist from the Diocese of Tianguá in Ceará state and a psychologist; Father Antônio Gomes Macedo Júnior, assistant exorcist; medical doctor Mauro Martins, also an assistant exorcist; and Father David Piter, exorcist from the Diocese of Quixadá in Ceará state and Rebouças.The lectures dealt, among other topics, with demonology in the Gospels and the liberating ministry of Christ, the Churchʼs guidelines for the ministry of exorcisms, the distinction between prayer for deliverance and exorcism, and the discernment between psychiatric pathologies and possible spiritual phenomena.Appointment by the bishop requiredAccording to Rebouças, the meeting presented the AIE’s guidelines to “make it clear that only priests duly appointed by the bishop may perform solemn exorcisms.”The priest stated that the guidance highlights “the Catholic Church’s commitment to pastoral ministry focused on discernment and mercy, rather than fear and sensationalism.”The symposium also addressed the necessary precautions during prayer for healing and deliverance, particularly regarding individuals who become highly distressed during such prayer.“Talks by both exorcists and mental health professionals addressed the need for prudence during prayer for healing and deliverance as it is frequently observed that highly suggestible individuals become emotionally destabilized during events that strongly appeal to the emotions,” Rebouças said.According to him, participants were instructed on “what procedure to follow when a member of the faithful experiences a crisis during [such prayer], in order to protect him from unnecessary exposure and avoid leading to hasty conclusions about possible activity by the evil one.”Moral certainty requiredAnother topic addressed was the discernment between possible extraordinary action by the devil and illnesses or other conditions of natural origin.“The guidelines for the exorcism ministry state that it is not permissible to perform an exorcism on a member of the faithful until the exorcist possesses moral certainty that the case involves extraordinary action by the evil one, rather than merely an illness or condition of natural origin,” Rebouças explained.Therefore, according to him, “mutual collaboration among the exorcist, family members, and healthcare professionals, especially mental health professionals, is extremely important.”“It is certainly not the exorcist’s role to provide a psychiatric diagnosis for the person nor is it the role of scientists to say whether the devil exists or not,” he said. “Each performs their respective role, observing signs of improvement or deterioration in the person throughout the process of accompaniment.”“Sometimes, a deeply devout but mentally ill believer refuses to take their medication until the priest comforts them by saying, ‘I will bless your medicines!’” he said. “And faith encourages the person to follow the treatment and therapies through which they find healing.”“An exorcist will never discourage a believer from making use of scientific therapeutic resources,” the priest added.“It is also not uncommon, in cases of genuine extraordinary demonic activity, for a doctor to tell the family: ‘We have done everything within our power!’ or even: ‘This defies scientific explanation!’” he said.“In this sense, the Church’s faith offers an explanation that addresses the human need regarding spiritual realities,” Rebouças said.The priest highlighted the importance of the training sessions for assistant exorcists offered by the Portuguese-language secretariat of the AIE in which laypeople and healthcare professionals may participate. The next training session will take place Nov. 27–29 at St. Benedict Monastery in Rio de Janeiro.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Besides affirming the existence of demons based on Scripture, tradition, and the magisterium, the symposium emphasized the need to discern between genuine demonic activity and mental illness.

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Looking for a sky event this week? Check out our full Sky This Week column.  August 25: Messier 73 One of the most famous stars in the sky lies in Ophiuchus the Serpent-bearer, still high in the west and southwest (it’s a big constellation) two hours after sunset. In its northeastern corner is Barnard’s star — althoughContinue reading “The Sky Today on Wednesday, August 26: Catch Barnard’s star”

The post The Sky Today on Wednesday, August 26: Catch Barnard’s star appeared first on Astronomy Magazine.

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Chicago priest reinstated after being cleared in sex abuse investigation #Catholic Father Michael Pfleger, a priest known for his activism in Chicago, has been cleared by the archdiocese of an accusation of sex abuse.In July, the Archdiocese of Chicago withdrew Pfleger — longtime pastor of St. Sabina Church — from ministry to review an allegation of sexual abuse. A woman claimed that Pfleger abused her when she was a child more than 30 years ago. This is the fifth of several accusations of sexual abuse against Pfleger, all of which the archdiocese has cleared him of.After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Pfleger to return to ministry “effective immediately.”The archdiocese announced that “there is no reason to believe Father Pfleger is guilty of this allegation.”“The Independent Review Board, assisted by our Office of Child Protection and outside investigators, thoroughly reviewed the allegation,” Cupich’s letter, addressed to the St. Sabina Parish community, read.“An independent inquiry assures the public and the person making the accusation of a fair and impartial review of all matters related to such cases,” the letter continued. “It also protects the rights and interests of the accused cleric, especially if the board concludes there is no reason to believe the accused is guilty of the allegation. In that case, the cleric has the freedom to return to ministry without a cloud of suspicion over him.”“In short, no one should underestimate the value of an independent and disciplined inquiry, even if it is made public and requires a substantial amount of time,” the letter continued.“Thank you God,” Pfleger wrote in a Facebook post. “And thanks to all who have stood with me.”Cupich also wrote about suffering in his letter and thanked the parish for its “prayers and support” for Pfleger.“This coming weekend, Jesus tells us that being a disciple is about taking up our crosses and following him,” Cupich wrote. “Notice that Jesus redefines our sufferings in life. Sufferings are not punishments or even tests of our endurance for pain. Rather, Jesus calls them crosses and thus associates them with his own,” Cupich pointed out.“He wants us to see discipleship as participating in the salvation of the world; discipleship involves joining our sufferings, our crosses to His on Calvary. Following Him, being a disciple, is then not a demanding chore, but a great gift. As we carry our crosses alongside Jesus, He transforms our sufferings into something much bigger than we ever imagined,” Cupich continued.“It is in this spirit that I want to recognize the suffering you and Father Mike have endured, for I know his absence has been real and painful,” Cupich said.Pfleger has pastored the predominantly Black parish St. Sabina, located on the South Side of Chicago, since 1981. While most priest’s assignments last about seven years, Pfleger’s has lasted 45 years.Pfleger has a storied history in Chicago, leading fierce activism against drugs and guns along with outreach to prostitutes and drug dealers.Some of the priest’s words and actions have put him at the center of controversy. The late Cardinal Francis George of Chicago suspended Pfleger in 2011 after the priest threatened to leave the priesthood if George reassigned him. The cardinal reinstated him as St. Sabina’s pastor after Pfleger apologized. In 2019, Cupich publicly denounced Pfleger’s decision to invite Nation of Islam leader Louis Farrakhan to speak at St. Sabina.“Remember your dignity as disciples, those who can claim that Jesus joins your sufferings to His for the salvation of the world,” Cupich concluded in his letter to the parish. “You will have my support and prayers as you continue to be a light in the community, a great witness that has distinguished St. Sabina’s for generations.”The parish will hold a press conference on Aug. 26 at 11 a.m. Pfleger did not respond to a request for comment in time for publication.

Chicago priest reinstated after being cleared in sex abuse investigation #Catholic Father Michael Pfleger, a priest known for his activism in Chicago, has been cleared by the archdiocese of an accusation of sex abuse.In July, the Archdiocese of Chicago withdrew Pfleger — longtime pastor of St. Sabina Church — from ministry to review an allegation of sexual abuse. A woman claimed that Pfleger abused her when she was a child more than 30 years ago. This is the fifth of several accusations of sexual abuse against Pfleger, all of which the archdiocese has cleared him of.After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Pfleger to return to ministry “effective immediately.”The archdiocese announced that “there is no reason to believe Father Pfleger is guilty of this allegation.”“The Independent Review Board, assisted by our Office of Child Protection and outside investigators, thoroughly reviewed the allegation,” Cupich’s letter, addressed to the St. Sabina Parish community, read.“An independent inquiry assures the public and the person making the accusation of a fair and impartial review of all matters related to such cases,” the letter continued. “It also protects the rights and interests of the accused cleric, especially if the board concludes there is no reason to believe the accused is guilty of the allegation. In that case, the cleric has the freedom to return to ministry without a cloud of suspicion over him.”“In short, no one should underestimate the value of an independent and disciplined inquiry, even if it is made public and requires a substantial amount of time,” the letter continued.“Thank you God,” Pfleger wrote in a Facebook post. “And thanks to all who have stood with me.”Cupich also wrote about suffering in his letter and thanked the parish for its “prayers and support” for Pfleger.“This coming weekend, Jesus tells us that being a disciple is about taking up our crosses and following him,” Cupich wrote. “Notice that Jesus redefines our sufferings in life. Sufferings are not punishments or even tests of our endurance for pain. Rather, Jesus calls them crosses and thus associates them with his own,” Cupich pointed out.“He wants us to see discipleship as participating in the salvation of the world; discipleship involves joining our sufferings, our crosses to His on Calvary. Following Him, being a disciple, is then not a demanding chore, but a great gift. As we carry our crosses alongside Jesus, He transforms our sufferings into something much bigger than we ever imagined,” Cupich continued.“It is in this spirit that I want to recognize the suffering you and Father Mike have endured, for I know his absence has been real and painful,” Cupich said.Pfleger has pastored the predominantly Black parish St. Sabina, located on the South Side of Chicago, since 1981. While most priest’s assignments last about seven years, Pfleger’s has lasted 45 years.Pfleger has a storied history in Chicago, leading fierce activism against drugs and guns along with outreach to prostitutes and drug dealers.Some of the priest’s words and actions have put him at the center of controversy. The late Cardinal Francis George of Chicago suspended Pfleger in 2011 after the priest threatened to leave the priesthood if George reassigned him. The cardinal reinstated him as St. Sabina’s pastor after Pfleger apologized. In 2019, Cupich publicly denounced Pfleger’s decision to invite Nation of Islam leader Louis Farrakhan to speak at St. Sabina.“Remember your dignity as disciples, those who can claim that Jesus joins your sufferings to His for the salvation of the world,” Cupich concluded in his letter to the parish. “You will have my support and prayers as you continue to be a light in the community, a great witness that has distinguished St. Sabina’s for generations.”The parish will hold a press conference on Aug. 26 at 11 a.m. Pfleger did not respond to a request for comment in time for publication.

After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Father Michael Pfleger to return to ministry “effective immediately.”

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Gospel and Word of the Day – 26 August 2026 – A reading from the Second Letter of St. Paul to Thessalonians 3:6-10, 16-18 We instruct you, brothers and sisters, in the name of our Lord Jesus Christ, to shun any brother who walks in a disorderly way and not according to the tradition they received from us. For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. This greeting is in my own hand, Paul?s. This is the sign in every letter; this is how I write. The grace of our Lord Jesus Christ be with all of you.From the Gospel according to Matthew 23:27-32 Jesus said, ?Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men?s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing. ?Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous,  and you say, ?If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets? blood.? Thus you bear witness against yourselves that you are the children of those who murdered the prophets; now fill up what your ancestors measured out!?The hearts of these people, of this small group, had hardened so much over time that it was impossible for them to listen to the Lord?s voice. And from being sinners, they had slipped further and become corrupt. It is very difficult for a corrupt person to change his ways. A sinner can, because the Lord is merciful and awaits us all. But the corrupt are set in their ways, and these people were corrupt. And that is why they justify themselves: because Jesus, with His simplicity, yet with the power of God, annoyed them. (?) They rejected the Lord?s love, and this rejection meant they were on a path that was not that of the dialectic of freedom offered by the Lord, but that of the logic of necessity, where there is no place for the Lord. In the dialectic of freedom there is the good Lord, who loves us, who loves us a great deal! Instead, in the logic of necessity there is no place for God: one must do, this, one must do that, one must? They have become mere creatures of habit. Men of good manners and bad habits. Jesus calls them ?whited sepulchres?. (?) Those who justify themselves understand neither mercy nor compassion. Instead, those people who loved Jesus so much needed mercy and compassion, so they went to the Lord to ask for them. (Pope Francis, Homily, Holy Mass for Italian Parliamentarians, 27 March 2014)

A reading from the Second Letter of St. Paul to Thessalonians
3:6-10, 16-18

We instruct you, brothers and sisters,
in the name of our Lord Jesus Christ,
to shun any brother
who walks in a disorderly way
and not according to the tradition they received from us.
For you know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day we worked,
so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you, we instructed you that
if anyone was unwilling to work, neither should that one eat.

May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you.

This greeting is in my own hand, Paul?s.
This is the sign in every letter; this is how I write.
The grace of our Lord Jesus Christ be with all of you.

From the Gospel according to Matthew
23:27-32

Jesus said,
?Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs,
which appear beautiful on the outside,
but inside are full of dead men?s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.

?Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous, 
and you say, ?If we had lived
in the days of our ancestors,
we would not have joined them
in shedding the prophets? blood.?
Thus you bear witness against yourselves
that you are the children of those
who murdered the prophets;
now fill up what your ancestors measured out!?

The hearts of these people, of this small group, had hardened so much over time that it was impossible for them to listen to the Lord?s voice. And from being sinners, they had slipped further and become corrupt. It is very difficult for a corrupt person to change his ways. A sinner can, because the Lord is merciful and awaits us all. But the corrupt are set in their ways, and these people were corrupt. And that is why they justify themselves: because Jesus, with His simplicity, yet with the power of God, annoyed them. (?) They rejected the Lord?s love, and this rejection meant they were on a path that was not that of the dialectic of freedom offered by the Lord, but that of the logic of necessity, where there is no place for the Lord. In the dialectic of freedom there is the good Lord, who loves us, who loves us a great deal! Instead, in the logic of necessity there is no place for God: one must do, this, one must do that, one must? They have become mere creatures of habit. Men of good manners and bad habits. Jesus calls them ?whited sepulchres?. (?) Those who justify themselves understand neither mercy nor compassion. Instead, those people who loved Jesus so much needed mercy and compassion, so they went to the Lord to ask for them. (Pope Francis, Homily, Holy Mass for Italian Parliamentarians, 27 March 2014)

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Picture of the day





Altar of the church of the Monastery of Jesus, Setúbal, Portugal. The monastery, founded in 1490, is one of the oldest buildings in Manueline style (Portuguese version of Gothic) and served as a monastery of Poor Clare nuns.
 #ImageOfTheDay
Picture of the day
Altar of the church of the Monastery of Jesus, Setúbal, Portugal. The monastery, founded in 1490, is one of the oldest buildings in Manueline style (Portuguese version of Gothic) and served as a monastery of Poor Clare nuns.
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Watchdog group flags safety concerns at Colorado abortion clinics after death of teenager #Catholic In Colorado, advocates for life are gathering to remember a young woman who died during a second-trimester abortion at a Planned Parenthood — and to call for better safety regulations.Alexis “Lexi” Arguello died of complications during an abortion at the Planned Parenthood in Fort Collins; her grandparents claimed the clinic waited too long to call 911.The three-day “Justice for Lexi” campaign, taking place Aug. 27–29, aims to draw attention to the “the tragic death of Lexi Arguello and the numerous abortion injuries sustained by other unprotected women in unregulated abortion clinics across the state,” according to Operation Rescue, a watchdog group working to end abortion in the U.S. In the 1980s and 1990s, the group organized peaceful sit-ins and blockades in front of abortion clinics, which sometimes led to arrests.A press conference on Aug. 28 will be held on the sidewalk in front of the Fort Collins Planned Parenthood, where 12 other women have been injured, according to the group. Auxiliary Bishop Jorge Rodriguez-Novelo of the Archdiocese of Denver will speak at the prayer rally following the press conference.Dr. Catherine Wheeler, a former abortionist who now heads the Colorado Chapter of the American Association of Pro-Life Obstetricians and Gynecologists, a group that promotes patients’ rights for unborn babies and mothers, is set to speak at the event.“The tragic loss of Lexi’s life and at least 13 ambulances from Fort Collins since January 2025 witness to the dangers of later abortion, magnified by lack of oversight, transparency and accountability,” Wheeler stated in an Aug. 24 press release.“Women and Coloradans do not understand the dangers of abortion after the first trimester, and are not told the facilities are not regulated or inspected to be sure that anesthesia is safe, sterilization protocols are enforced, clinicians are adequately trained, or that the staff and facility are prepared, equipped and capable to manage emergencies like hemorrhage, uterine perforation or acute respiratory failure, known complications,” Wheeler continued.Dr. Tom Perille, who heads Democrats for Life of Colorado, insists that women’s safety must come first.“For two consecutive years, bills have been introduced in the Colorado Assembly to grant the Colorado Department of Public Health and Environment the authority to license, regulate, and inspect second and third trimester abortion facilities like they do other high risk healthcare facilities,” Perille said in the release. “Both times, the bills were defeated along party lines at the bequest of the abortion industry.”“Putting the abortion industry’s financial interests above the health and safety of Colorado women must stop,” he said.Operation Rescue has been monitoring the Fort Collins Planned Parenthood since Arguello’s death last year, according to the press release.“Since Lexi’s tragic death, our team has documented at least 12 more women injured at this same Planned Parenthood,” Sarah Neely, COO of Operation Rescue, said in a statement. “Another late-term Planned Parenthood located in Denver has injured nine women. Not one incident has been investigated, not even the death of Lexi, when evidence and testimony suggested Planned Parenthood staff waited too long to call 911.”In one case on July 9, Planned Parenthood in Fort Collins called 911 for a “hemorrhaging” patient.Attorney Alexandra Snyder of Life Legal Defense Foundation, a pro-life nonprofit defending unborn children, called for more safety regulations for abortion.“The need for adequate regulations is most pronounced in facilities that perform second- and third-trimester abortions, like the one that treated Lexi before she died,” Snyder said. “Colorado’s legislature has twice rejected attempts to impose even basic safety requirements. We will continue to fight for laws that protect women in Colorado from this unconscionable neglect on the part of the Legislature.”“We hope that Lexi’s death will finally compel lawmakers to require abortion clinics to meet the same patient safety standards required of other medical facilities,” Snyder said.

Watchdog group flags safety concerns at Colorado abortion clinics after death of teenager #Catholic In Colorado, advocates for life are gathering to remember a young woman who died during a second-trimester abortion at a Planned Parenthood — and to call for better safety regulations.Alexis “Lexi” Arguello died of complications during an abortion at the Planned Parenthood in Fort Collins; her grandparents claimed the clinic waited too long to call 911.The three-day “Justice for Lexi” campaign, taking place Aug. 27–29, aims to draw attention to the “the tragic death of Lexi Arguello and the numerous abortion injuries sustained by other unprotected women in unregulated abortion clinics across the state,” according to Operation Rescue, a watchdog group working to end abortion in the U.S. In the 1980s and 1990s, the group organized peaceful sit-ins and blockades in front of abortion clinics, which sometimes led to arrests.A press conference on Aug. 28 will be held on the sidewalk in front of the Fort Collins Planned Parenthood, where 12 other women have been injured, according to the group. Auxiliary Bishop Jorge Rodriguez-Novelo of the Archdiocese of Denver will speak at the prayer rally following the press conference.Dr. Catherine Wheeler, a former abortionist who now heads the Colorado Chapter of the American Association of Pro-Life Obstetricians and Gynecologists, a group that promotes patients’ rights for unborn babies and mothers, is set to speak at the event.“The tragic loss of Lexi’s life and at least 13 ambulances from Fort Collins since January 2025 witness to the dangers of later abortion, magnified by lack of oversight, transparency and accountability,” Wheeler stated in an Aug. 24 press release.“Women and Coloradans do not understand the dangers of abortion after the first trimester, and are not told the facilities are not regulated or inspected to be sure that anesthesia is safe, sterilization protocols are enforced, clinicians are adequately trained, or that the staff and facility are prepared, equipped and capable to manage emergencies like hemorrhage, uterine perforation or acute respiratory failure, known complications,” Wheeler continued.Dr. Tom Perille, who heads Democrats for Life of Colorado, insists that women’s safety must come first.“For two consecutive years, bills have been introduced in the Colorado Assembly to grant the Colorado Department of Public Health and Environment the authority to license, regulate, and inspect second and third trimester abortion facilities like they do other high risk healthcare facilities,” Perille said in the release. “Both times, the bills were defeated along party lines at the bequest of the abortion industry.”“Putting the abortion industry’s financial interests above the health and safety of Colorado women must stop,” he said.Operation Rescue has been monitoring the Fort Collins Planned Parenthood since Arguello’s death last year, according to the press release.“Since Lexi’s tragic death, our team has documented at least 12 more women injured at this same Planned Parenthood,” Sarah Neely, COO of Operation Rescue, said in a statement. “Another late-term Planned Parenthood located in Denver has injured nine women. Not one incident has been investigated, not even the death of Lexi, when evidence and testimony suggested Planned Parenthood staff waited too long to call 911.”In one case on July 9, Planned Parenthood in Fort Collins called 911 for a “hemorrhaging” patient.Attorney Alexandra Snyder of Life Legal Defense Foundation, a pro-life nonprofit defending unborn children, called for more safety regulations for abortion.“The need for adequate regulations is most pronounced in facilities that perform second- and third-trimester abortions, like the one that treated Lexi before she died,” Snyder said. “Colorado’s legislature has twice rejected attempts to impose even basic safety requirements. We will continue to fight for laws that protect women in Colorado from this unconscionable neglect on the part of the Legislature.”“We hope that Lexi’s death will finally compel lawmakers to require abortion clinics to meet the same patient safety standards required of other medical facilities,” Snyder said.

Last year, 18-year-old Lexi Arguello died after complications from a late-term abortion. Activists say staff waited too long to call 911 — and note that women continue to be injured at the clinic.

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From left, Expedition 75 flight engineers Anil Menon of NASA (partially obscured and wearing the spacesuit with a red stripe on the legs) and Sophie Adenot of ESA (European Space Agency) work together during a six‑hour and 23‑minute spacewalk outside the International Space Station.

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French Council protects conscience rights for Catholics, pharmacists as euthanasia law takes effect – #Catholic – The official promulgation of France’s end-of-life law in the Journal Officiel on Aug. 19 came with a significant victory for religious and conscience freedom. Catholic hospitals, hospices, and nursing homes will not be forced to allow euthanasia or assisted suicide on their premises, and pharmacists cannot be compelled to prepare or dispense the lethal substance. This conscience-clause win, secured by interpretive reservations by the Constitutional Council on Aug. 14, has received less attention than the law itself, adopted by the Parliament in July, and which the progressive government of President Emmanuel Macron had vigorously defended since 2023.In a press release on its ruling, the council — France’s highest constitutional authority — specified that the exemption applies when hosting assisted dying would be “manifestly contrary” to an institution’s statutory mission or project, and only if that opposition is formally written into its governing statutes or an ethical charter, and only if other establishments are able to meet local needs. For pharmacists, the council issued a separate reservation grounded in Article 10 of the 1789 Declaration of the Rights of Man, ruling that preparing or dispensing the lethal substance “is liable to offend” personal convictions.As originally adopted, the text required that when a person is hospitalized or living in certain covered facilities, “the head of the establishment must allow the intervention of the professionals participating in the procedure” as well as access for anyone accompanying the person requesting to die — with no exception for an institution’s own objections.Archbishop Laurent Ulrich of Paris welcomed the reservations in his Aug. 19 message to the faithful marking the law’s promulgation, calling them “an opportunity.” He expressed his hope that institutions built around care for the gravely ill and expertise in palliative care would “find in these reservations an encouragement to maintain their particular character, and to remain places where no one will be killed.”The Aug. 14 exemption followed formal submissions to the council from several Catholic and pro-life organizations, including the Fondation Jérôme Lejeune and the European Centre for Law and Justice (ECLJ), a Strasbourg-based advocacy group, which argued that forcing institutions to accommodate mobile euthanasia teams “constitutes a clear violation of their freedom.”While the bill was still moving through the French Parliament, Sister Agnès, a physician with the Little Sisters of the Poor, on March 3 spoke on behalf of French Catholic congregations that run hospitals and nursing homes during an interactive dialogue with the U.N. Human Rights Council’s special rapporteur on freedom of religion or belief in Geneva. She told the rapporteur the draft law would force those congregations to accept euthanasia on their premises or risk up to two years in prison and a 30,000-euro fine, warning they could be forced to “renege on Godʼs commandments” to keep operating.Legal scholars have noted the unusual character of this reversal and highlighted the weight of the advocacy of Catholic organizations. Roseline Letteron, a professor of public law who publishes the blog “Libertés, Libertés chéries,” wrote that the council built the institutions’ exemption on different legal ground than the pharmacists’ clause: not the individual right to conscience but the right to form an association and the right to run a business as one sees fit, combined with an older idea, borrowed from a 1959 law on religious schools, that an institution can have a distinct “character” worth protecting. French courts had rejected comparable institutional opt-outs before, for civil-status registrars who refused to perform same-sex marriages in 2013 and hospital department heads who objected to abortion in 2001. Letteron asked directly whether the council “wanted to give symbolic satisfaction to the Catholic lobby,” concluding that “the answer is yes.”Meanwhile, ECLJ Director Grégor Puppinck called the Aug. 14 decision “a great victory,” saying in a statement that the group would now “continue this fight in other countries that have already legalized euthanasia, in order to guarantee the freedom of faith-based institutions there as well.” A French constitutional ruling does not bind courts abroad, but the ECLJ — which has published its own comparative-law study of the question — intends to press the same argument through European Court of Human Rights jurisprudence on institutional autonomy, contending that freedom of religion protects “communities and institutions,” not only individuals, and that “the right to refuse to kill must be accepted completely” for both.The Fondation Jérôme Lejeune, whose own submission had focused especially on the law’s lack of protection for people with intellectual disabilities — a concern it says it had also raised repeatedly with the U.N. — called the council’s ruling “scandalously minimal” in an Aug. 14 statement. “The Fondation Jérôme Lejeune will never resign itself,” said its president, Jean-Marie Le Méné. “The fight is far from over.” The foundation said it would watch closely as the government drafts implementing decrees, continuing to press its demand for protections for people with intellectual disabilities.

French Council protects conscience rights for Catholics, pharmacists as euthanasia law takes effect – #Catholic – The official promulgation of France’s end-of-life law in the Journal Officiel on Aug. 19 came with a significant victory for religious and conscience freedom. Catholic hospitals, hospices, and nursing homes will not be forced to allow euthanasia or assisted suicide on their premises, and pharmacists cannot be compelled to prepare or dispense the lethal substance. This conscience-clause win, secured by interpretive reservations by the Constitutional Council on Aug. 14, has received less attention than the law itself, adopted by the Parliament in July, and which the progressive government of President Emmanuel Macron had vigorously defended since 2023.In a press release on its ruling, the council — France’s highest constitutional authority — specified that the exemption applies when hosting assisted dying would be “manifestly contrary” to an institution’s statutory mission or project, and only if that opposition is formally written into its governing statutes or an ethical charter, and only if other establishments are able to meet local needs. For pharmacists, the council issued a separate reservation grounded in Article 10 of the 1789 Declaration of the Rights of Man, ruling that preparing or dispensing the lethal substance “is liable to offend” personal convictions.As originally adopted, the text required that when a person is hospitalized or living in certain covered facilities, “the head of the establishment must allow the intervention of the professionals participating in the procedure” as well as access for anyone accompanying the person requesting to die — with no exception for an institution’s own objections.Archbishop Laurent Ulrich of Paris welcomed the reservations in his Aug. 19 message to the faithful marking the law’s promulgation, calling them “an opportunity.” He expressed his hope that institutions built around care for the gravely ill and expertise in palliative care would “find in these reservations an encouragement to maintain their particular character, and to remain places where no one will be killed.”The Aug. 14 exemption followed formal submissions to the council from several Catholic and pro-life organizations, including the Fondation Jérôme Lejeune and the European Centre for Law and Justice (ECLJ), a Strasbourg-based advocacy group, which argued that forcing institutions to accommodate mobile euthanasia teams “constitutes a clear violation of their freedom.”While the bill was still moving through the French Parliament, Sister Agnès, a physician with the Little Sisters of the Poor, on March 3 spoke on behalf of French Catholic congregations that run hospitals and nursing homes during an interactive dialogue with the U.N. Human Rights Council’s special rapporteur on freedom of religion or belief in Geneva. She told the rapporteur the draft law would force those congregations to accept euthanasia on their premises or risk up to two years in prison and a 30,000-euro fine, warning they could be forced to “renege on Godʼs commandments” to keep operating.Legal scholars have noted the unusual character of this reversal and highlighted the weight of the advocacy of Catholic organizations. Roseline Letteron, a professor of public law who publishes the blog “Libertés, Libertés chéries,” wrote that the council built the institutions’ exemption on different legal ground than the pharmacists’ clause: not the individual right to conscience but the right to form an association and the right to run a business as one sees fit, combined with an older idea, borrowed from a 1959 law on religious schools, that an institution can have a distinct “character” worth protecting. French courts had rejected comparable institutional opt-outs before, for civil-status registrars who refused to perform same-sex marriages in 2013 and hospital department heads who objected to abortion in 2001. Letteron asked directly whether the council “wanted to give symbolic satisfaction to the Catholic lobby,” concluding that “the answer is yes.”Meanwhile, ECLJ Director Grégor Puppinck called the Aug. 14 decision “a great victory,” saying in a statement that the group would now “continue this fight in other countries that have already legalized euthanasia, in order to guarantee the freedom of faith-based institutions there as well.” A French constitutional ruling does not bind courts abroad, but the ECLJ — which has published its own comparative-law study of the question — intends to press the same argument through European Court of Human Rights jurisprudence on institutional autonomy, contending that freedom of religion protects “communities and institutions,” not only individuals, and that “the right to refuse to kill must be accepted completely” for both.The Fondation Jérôme Lejeune, whose own submission had focused especially on the law’s lack of protection for people with intellectual disabilities — a concern it says it had also raised repeatedly with the U.N. — called the council’s ruling “scandalously minimal” in an Aug. 14 statement. “The Fondation Jérôme Lejeune will never resign itself,” said its president, Jean-Marie Le Méné. “The fight is far from over.” The foundation said it would watch closely as the government drafts implementing decrees, continuing to press its demand for protections for people with intellectual disabilities.

France’s highest constitutional authority has carved out conscience protections for Catholic institutions and pharmacists, which was welcomed by Archbishop Laurent Ulrich of Paris.

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Chicago Bears announce donation to Catholic Charities for Midwest storm relief – #Catholic – The Chicago Bears announced Aug. 22 a donation of 0,000 to Catholic Charities’ work to support those impacted by severe storms and flooding across the southern suburbs of Chicago and northwest Indiana.Catholic Charities of the Archdiocese of Chicago and Catholic Charities of the Diocese of Gary, Indiana, will each receive 0,000 to aid in their efforts to help address immediate and ongoing needs in the affected communities including food, clothing, housing assistance, and other resources to help in recovery while many families are still without power, displaced from their homes, and begin to consider rebuilding plans.On Aug. 11, high winds, heavy rain, and tornado activity swept through northwest Indiana and east Chicago causing severe damage to homes and other buildings. Gary, Indiana, was reported as being the hardest-hit city.NIPSCO, one of Indiana’s largest natural gas and electric companies, reported nearly 400,000 outages after the storm. The company described the storm as the most destructive ever to strike its service area, causing historic damage to the electric system and producing its largest power outage ever.As of Aug. 24, roughly 10,000 individuals remain without power in Gary.“We are very grateful for this generous gift from the Bears, which will immediately benefit many people in need who have been impacted by recent storms and provide for ongoing recovery efforts,” Bishop Robert J. McClory of the Diocese of Gary said in a statement.“Catholic Charities of the Diocese of Gary has been responding to local needs from day one. The support from the Bears and many other partners will help elevate efforts to reach the most vulnerable in our communities,” he added. “I encourage everyone to continue to pray, reach out to our neighbors who are suffering, and support efforts by Catholic Charities and others to assist those in need.”Catholic Charities of the Diocese of Gary Executive Director Terry Seljan said: "The devastating impact of the storms across northwest Indiana has turned lives upside down for thousands of families, leaving them to face unexpected challenges and uncertainty.”He explained that currently their focus "is on helping our neighbors access the support and resources they need to stabilize so they can begin to recover and move forward.”He added: “We are incredibly grateful to the Chicago Bears organization for their generous support and for the care and concern they have shown for our Northwest Indiana community. Their commitment is a powerful reminder of what can happen when people come together to help their neighbors in times of need. We hope others who are able will join them in supporting the Storm Relief Fund and helping bring relief, hope, and healing to families across our region."Sally Blount, CEO of Catholic Charities of the Archdiocese of Chicago, also expressed her gratitude."We deeply value and respect the long-standing philanthropic leadership of the Chicago Bears organization. As one of our regionʼs largest human services providers, we are honored to be entrusted with distributing this critical funding,” she said. “An unexpected expense of even a few hundred dollars can amount to a crisis for an individual or family already living on a very limited budget. This funding will make a big difference to families affected by the storm," she said.

Chicago Bears announce donation to Catholic Charities for Midwest storm relief – #Catholic – The Chicago Bears announced Aug. 22 a donation of $200,000 to Catholic Charities’ work to support those impacted by severe storms and flooding across the southern suburbs of Chicago and northwest Indiana.Catholic Charities of the Archdiocese of Chicago and Catholic Charities of the Diocese of Gary, Indiana, will each receive $100,000 to aid in their efforts to help address immediate and ongoing needs in the affected communities including food, clothing, housing assistance, and other resources to help in recovery while many families are still without power, displaced from their homes, and begin to consider rebuilding plans.On Aug. 11, high winds, heavy rain, and tornado activity swept through northwest Indiana and east Chicago causing severe damage to homes and other buildings. Gary, Indiana, was reported as being the hardest-hit city.NIPSCO, one of Indiana’s largest natural gas and electric companies, reported nearly 400,000 outages after the storm. The company described the storm as the most destructive ever to strike its service area, causing historic damage to the electric system and producing its largest power outage ever.As of Aug. 24, roughly 10,000 individuals remain without power in Gary.“We are very grateful for this generous gift from the Bears, which will immediately benefit many people in need who have been impacted by recent storms and provide for ongoing recovery efforts,” Bishop Robert J. McClory of the Diocese of Gary said in a statement.“Catholic Charities of the Diocese of Gary has been responding to local needs from day one. The support from the Bears and many other partners will help elevate efforts to reach the most vulnerable in our communities,” he added. “I encourage everyone to continue to pray, reach out to our neighbors who are suffering, and support efforts by Catholic Charities and others to assist those in need.”Catholic Charities of the Diocese of Gary Executive Director Terry Seljan said: "The devastating impact of the storms across northwest Indiana has turned lives upside down for thousands of families, leaving them to face unexpected challenges and uncertainty.”He explained that currently their focus "is on helping our neighbors access the support and resources they need to stabilize so they can begin to recover and move forward.”He added: “We are incredibly grateful to the Chicago Bears organization for their generous support and for the care and concern they have shown for our Northwest Indiana community. Their commitment is a powerful reminder of what can happen when people come together to help their neighbors in times of need. We hope others who are able will join them in supporting the Storm Relief Fund and helping bring relief, hope, and healing to families across our region."Sally Blount, CEO of Catholic Charities of the Archdiocese of Chicago, also expressed her gratitude."We deeply value and respect the long-standing philanthropic leadership of the Chicago Bears organization. As one of our regionʼs largest human services providers, we are honored to be entrusted with distributing this critical funding,” she said. “An unexpected expense of even a few hundred dollars can amount to a crisis for an individual or family already living on a very limited budget. This funding will make a big difference to families affected by the storm," she said.

Catholic Charities of the Archdiocese of Chicago and Catholic Charities of the Archdiocese of Gary will each receive $100,000 to aid in their efforts for Midwest storm relief.

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Looking for a sky event this week? Check out our full Sky This Week column.  August 24: Iapetus at eastern elongation Charles Messier’s famous list of non-cometary objects largely contains star clusters, nebulae, and galaxies — faint fuzzies it could be easy to confuse for a cometary nucleus in a telescope of the type the comet-hunter wasContinue reading “The Sky Today on Tuesday, August 25: Messier 73”

The post The Sky Today on Tuesday, August 25: Messier 73 appeared first on Astronomy Magazine.

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Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

Catholic parishes and Catholic Charities in Nevada are responding with aid amid an ongoing wildfire that has caused mass evacuations in the Reno area.

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Gospel and Word of the Day – 25 August 2026 – A reading from the Second Letter of St. Paul to Thessalonians 2:1-3a, 14-17 We ask you, brothers and sisters, with regard to the coming of our Lord Jesus Christ and our assembling with him, not to be shaken out of your minds suddenly, or to be alarmed either by a ?spirit,? or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand. Let no one deceive you in any way. To this end he has also called you through our Gospel to possess the glory of our Lord Jesus Christ. Therefore, brothers and sisters, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours. May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, encourage your hearts and strengthen them in every good deed and word.From the Gospel according to Matthew 23:23-26 Jesus said: ?Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. But these you should have done, without neglecting the others. Blind guides, who strain out the gnat and swallow the camel!?Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.?Hypocrisy is the greatest danger because it can ruin even the most sacred realities. Hypocrisy is a serious danger. This is why (?) Jesus (?) was harsh with hypocrites. We can read, for example, chapter 23 of Matthew, in which Jesus speaks so strongly to the hypocrites of that time. (?) Are we not at times a bit like those Pharisees? Perhaps we look at others from top to bottom, thinking that we are better than them, that we have our lives under control, that we do not need God or the Church, or our brothers or sisters,  every day. We forget that it is legitimate to look down on someone else only in one case: when it is necessary to help them get up. This is the only case. The others are not legitimate. (?) There is only one way, the way of humility ? to purify ourselves from the sense of superiority, from formalism and hypocrisy, to see others as our brothers and sisters, sinners like ourselves, and to see Jesus as the Saviour who comes for us, not for others, for us, just as we are, with our poverty, misery and failings, above all with our need to be raised up, forgiven and saved. And let us remember another thing: with Jesus, there is always the possibility of beginning again. It is never too late. There is always the possibility to begin again. Take courage. He is close to us and this is a time of conversion. Each of us can think: ?I have this situation inside, this problem that I am ashamed of…?. But Jesus is beside you. Begin again. There is always the possibility of taking a step forward. He is waiting for us and never grows tired of us. He never tires! (Pope Francis, Angelus, 4 December 2022)

A reading from the Second Letter of St. Paul to Thessalonians
2:1-3a, 14-17

We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly,
or to be alarmed either by a ?spirit,? or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.
Let no one deceive you in any way.

To this end he has also called you through our Gospel
to possess the glory of our Lord Jesus Christ.
Therefore, brothers and sisters, stand firm
and hold fast to the traditions that you were taught,
either by an oral statement or by a letter of ours.

May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them
in every good deed and word.

From the Gospel according to Matthew
23:23-26

Jesus said:
?Woe to you, scribes and Pharisees, you hypocrites.
You pay tithes of mint and dill and cummin,
and have neglected the weightier things of the law:
judgment and mercy and fidelity.
But these you should have done, without neglecting the others.
Blind guides, who strain out the gnat and swallow the camel!?Woe to
you, scribes and Pharisees, you hypocrites.
You cleanse the outside of cup and dish,
but inside they are full of plunder and self-indulgence.
Blind Pharisee, cleanse first the inside of the cup,
so that the outside also may be clean.?

Hypocrisy is the greatest danger because it can ruin even the most sacred realities. Hypocrisy is a serious danger. This is why (?) Jesus (?) was harsh with hypocrites. We can read, for example, chapter 23 of Matthew, in which Jesus speaks so strongly to the hypocrites of that time. (?)

Are we not at times a bit like those Pharisees? Perhaps we look at others from top to bottom, thinking that we are better than them, that we have our lives under control, that we do not need God or the Church, or our brothers or sisters,  every day. We forget that it is legitimate to look down on someone else only in one case: when it is necessary to help them get up. This is the only case. The others are not legitimate. (?)

There is only one way, the way of humility ? to purify ourselves from the sense of superiority, from formalism and hypocrisy, to see others as our brothers and sisters, sinners like ourselves, and to see Jesus as the Saviour who comes for us, not for others, for us, just as we are, with our poverty, misery and failings, above all with our need to be raised up, forgiven and saved.

And let us remember another thing: with Jesus, there is always the possibility of beginning again. It is never too late. There is always the possibility to begin again. Take courage. He is close to us and this is a time of conversion. Each of us can think: ?I have this situation inside, this problem that I am ashamed of…?. But Jesus is beside you. Begin again. There is always the possibility of taking a step forward. He is waiting for us and never grows tired of us. He never tires! (Pope Francis, Angelus, 4 December 2022)

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High-ranking Vatican official to meet with Putin’s adviser in Russia #Catholic The Vatican’s secretary for relations with states and international organizations, Archbishop Paul Richard Gallagher, will travel to Russia this week to hold meetings with Russian President Vladimir Putin adviser Yuri Ushakov and Russian Foreign Minister Sergey Lavrov as well as visit the country’s Catholic community.The announcement was made by the Vatican Secretariat of State on its X account and was described by Vatican News as “a mission of dialogue and peace.”According to the schedule, the first meeting will take place Aug. 25 with Lavrov. Subsequently, Gallagher will meet with Metropolitan Anthony of Volokolamsk, head of the Department for External Church Relations of the Moscow Patriarchate.On Wednesday, Aug. 26, Gallagher will meet with Ushakov, the foreign policy adviser to Putin. Vatican News noted that “the schedule confirms the Holy See’s determination to continue along the path of dialogue, even at one of the most difficult moments in international relations at the global level.”The Vatican representative will visit the Catholic community on Aug. 27. Gallagher will first meet with clergy and religious and then celebrate Mass at the Cathedral of the Immaculate Conception of the Holy Virgin Mary in Moscow. Finally, he will meet with the bishops.Gallagher is scheduled to return to the Holy See on Aug. 28. His previous visit to Russia took place in November 2021, when he met with Prime Minister Mikhail Mishustin, Lavrov, and the then-head of the Moscow Patriarchateʼs Department for External Church Relations, Metropolitan Hilarion.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

High-ranking Vatican official to meet with Putin’s adviser in Russia #Catholic The Vatican’s secretary for relations with states and international organizations, Archbishop Paul Richard Gallagher, will travel to Russia this week to hold meetings with Russian President Vladimir Putin adviser Yuri Ushakov and Russian Foreign Minister Sergey Lavrov as well as visit the country’s Catholic community.The announcement was made by the Vatican Secretariat of State on its X account and was described by Vatican News as “a mission of dialogue and peace.”According to the schedule, the first meeting will take place Aug. 25 with Lavrov. Subsequently, Gallagher will meet with Metropolitan Anthony of Volokolamsk, head of the Department for External Church Relations of the Moscow Patriarchate.On Wednesday, Aug. 26, Gallagher will meet with Ushakov, the foreign policy adviser to Putin. Vatican News noted that “the schedule confirms the Holy See’s determination to continue along the path of dialogue, even at one of the most difficult moments in international relations at the global level.”The Vatican representative will visit the Catholic community on Aug. 27. Gallagher will first meet with clergy and religious and then celebrate Mass at the Cathedral of the Immaculate Conception of the Holy Virgin Mary in Moscow. Finally, he will meet with the bishops.Gallagher is scheduled to return to the Holy See on Aug. 28. His previous visit to Russia took place in November 2021, when he met with Prime Minister Mikhail Mishustin, Lavrov, and the then-head of the Moscow Patriarchateʼs Department for External Church Relations, Metropolitan Hilarion.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

With Archbishop Paul Gallagher’s visit to Moscow this week, the Vatican continues to try to be a facilitator in bringing about a peaceful resolution to the Russia-Ukraine war.

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Picture of the day
Tea plantations around Mattupetty lake near Munnar, Kerala, India. The country—which celebrates its independence day today—is the second largest producer and exporter of tea in the world, and also its largest consumer with a vibrant and diverse tea culture.
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