A reading from the Book of Ezekiel
47:1-2, 8-9, 12

The angel brought me
back to the entrance of the temple,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the southern side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the southern side.
He said to me,
"This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine."

A reading from the First Letter of St. Paul to Corinthians
3:9c-11, 16-17

Brothers and sisters:
You are God’s building.
According to the grace of God given to me,
like a wise master builder I laid a foundation,
and another is building upon it.
But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there,
namely, Jesus Christ.

Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple,
God will destroy that person;
for the temple of God, which you are, is holy.

From the Gospel according to John
2:13-22

Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money-changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money-changers
and overturned their tables,
and to those who sold doves he said,
"Take these out of here,
and stop making my Father’s house a marketplace."
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
"What sign can you show us for doing this?"
Jesus answered and said to them,
"Destroy this temple and in three days I will raise it up."
The Jews said,
"This temple has been under construction for forty-six years,
and you will raise it up in three days?"
But he was speaking about the temple of his Body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.

In order to better understand today’s Gospel passage, we must highlight an important characteristic. The merchants were in the courtyard reserved for Gentiles, the area that was accessible to non Jews. This very hall had been transformed into a market. But God wants his temple to be “a house of prayer for all peoples” (Is 56:7).(…) Jesus knows that this provocative behaviour will cost him dear. And when they ask him: “What sign have you to show us for doing this?” (Jn 2:18), the Lord answers by saying: “Destroy this temple, and in three days I will raise it up” (Jn 2:19). (…)
In our lives as sinners, we often happen to distance ourselves from the Lord and to dampen the Spirit. We destroy the temple of God which is each of us. And yet this is never a definitive situation: three days are enough for the Lord to rebuild his temple within us! As much as they may have been wounded by evil, no one is condemned to be forever separated from God on this earth. In an often mysterious but real way, the Lord opens new small openings in hearts, the desire for truth, good and beauty that make room for evangelization. At times, one can come across mistrust and hostility. One should not allow oneself to be stopped but rather safeguard the conviction that for God three days are enough to resuscitate his Son in the heart of man. (Pope Francis, Homily, 9 November 2019)

Lord,
With your bright and open heart forgive me for showing darkness to the light.
Putting my back, to what is right was wrong and I have sinned against you.
Forgive me O merciful one because I have relished my wrong and I am sorry for what I have done.
Lord I am ready to continue following in your footsteps.
Take me from the dark.
Hear me now O lord.
Amen

A reading from the Book of Wisdom
6:12-16

Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.

A reading from the First Letter of St. Paul to Thessalonians
4:13-18

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope. 
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep. 
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first. 
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air. 
Thus we shall always be with the Lord. 
Therefore, console one another with these words.

From the Gospel according to Matthew
25:1-13

Jesus told his disciples this parable:
"The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom. 
Five of them were foolish and five were wise. 
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps. 
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps. 
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him. 
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour."

Today’s Gospel is a famous parable that speaks of ten maidens invited to a wedding feast, a symbol of the Kingdom of Heaven and of eternal life (Mt 25:1-13). It is a happy image with which, however, Jesus teaches a truth that calls us into question. In fact five of those 10 maidens were admitted to the feast because when the bridegroom arrived they had brought the oil to light their lamps, whereas the other five were left outside because they had been foolish enough not to bring any. What is represented by this “oil”, the indispensable prerequisite for being admitted to the nuptial banquet? St Augustine (cf. Discourses 93, 4), and other ancient authors interpreted it as a symbol of love that one cannot purchase but receives as a gift, preserves within one and uses in works. True wisdom is making the most of mortal life in order to do works of mercy, for after death this will no longer be possible. When we are reawoken for the Last Judgement, it will be made on the basis of the love we have shown in our earthly life (cf. Mt 25:31-46). And this love is a gift of Christ, poured out in us by the Holy Spirit. Those who believe in God-Love bear within them invincible hope, like a lamp to light them on their way through the night beyond death to arrive at the great feast of life. (Pope Benedict XVI, Angelus, 6 November 2011)

A reading from the Letter of St. Paul to the Philippians
4:10-19

Brothers and sisters:
I rejoice greatly in the Lord
that now at last you revived your concern for me.
You were, of course, concerned about me but lacked an opportunity.
Not that I say this because of need,
for I have learned, in whatever situation I find myself,
to be self-sufficient.
I know indeed how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I have the strength for everything through him who empowers me.
Still, it was kind of you to share in my distress.

You Philippians indeed know that at the beginning of the Gospel,
when I left Macedonia,
not a single church shared with me
in an account of giving and receiving, except you alone.
For even when I was at Thessalonica
you sent me something for my needs,
not only once but more than once.
It is not that I am eager for the gift;
rather, I am eager for the profit that accrues to your account.
I have received full payment and I abound.
I am very well supplied because of what I received from you
through Epaphroditus,
“a fragrant aroma,” an acceptable sacrifice, pleasing to God.
My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.

From the Gospel according to Luke
16:9-15

Jesus said to his disciples:
“I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.”

The Pharisees, who loved money,
heard all these things and sneered at him.
And he said to them,
“You justify yourselves in the sight of others,
but God knows your hearts;
for what is of human esteem is an abomination in the sight of God.”

Jesus presents a clear alternative between God and wealth, asking us to take a clear and consistent position. “No slave can serve two masters”, therefore “You cannot serve God and wealth” (cf. Lk 16:13).(…)We must decide on a real way of life. It is a matter of choosing where to place our heart. (…) The thirst for wealth risks taking God’s place in our heart, when we believe that it is wealth that will save our lives. (…) The temptation is this: to think that without God we could still live well, while without wealth we would be sad and afflicted by a thousand needs. When faced with the test of need, we feel threatened, but instead of asking for help with trust and sharing with fraternity, we are led to calculate, to accumulate, becoming suspicious and distrustful of others. (…) On the contrary, God assigns the goods of creation to all. (…) Indeed, the Word of the Lord does not pit people against each other in rival classes, but urges everyone to an inner revolution, a conversation that starts from the heart. Then our hands will open: to give, not to grab. (…) Those who serve God become free from wealth, but those who serve wealth remain its slave! Those who seek justice transform wealth into the common good; those who seek dominion transform the common good into the prey of their own greed. (Pope Leo XIV, Homily, 21 September 2025)

A reading from the Letter of St. Paul to the Philippians
3:17—4:1

Join with others in being imitators of me, brothers and sisters, 
and observe those who thus conduct themselves 
according to the model you have in us.
For many, as I have often told you 
and now tell you even in tears, 
conduct themselves as enemies of the cross of Christ.
Their end is destruction.
Their God is their stomach; 
their glory is in their “shame.”
Their minds are occupied with earthly things.
But our citizenship is in heaven, 
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified Body 
by the power that enables him also 
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown, 
in this way stand firm in the Lord, beloved.  

From the Gospel according to Luke
16:1-8

Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said, ‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another he said, ‘And you, how much do you owe?’
He replied, ‘One hundred measures of wheat.’  
He said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
For the children of this world
are more prudent in dealing with their own generation
than the children of light.”

In the story we see a steward summoned by the rich man for “an accounting” of his management. Here we are presented with an image that conveys something important: we are not the masters of our lives or of the goods we enjoy; everything has been given to us as a gift by the Lord, who has entrusted this to our care, our freedom, and our responsibility. One day we will be called to give an account of how we have managed ourselves, our possessions and the earth’s resources – before both God and humankind, before society, and especially before those who will come after us. (…)

Taking his cue from the story, Jesus exhorts us: “Make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (v. 9).

Indeed, the steward in the parable, even while managing the dishonest wealth of this world, succeeds in finding a way to make friends, leaving behind the solitude of his own selfishness.  How much more, then, must we, who are disciples living in the light of the Gospel, use the goods of this world and our very lives with a view to the true wealth, which is friendship with the Lord and with our brothers and sisters. (Pope Leo XIV, Angelus, 21 September 2025)