Nigerian archbishop to Trump: Give our nation intel and weapons to combat violence #Catholic Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, has requested intelligence assets and weaponry from U.S. President Donald Trump to combat violence in the country.The Nigerian prelate made his remarks during an informational briefing in Madrid, where the pontifical foundation Aid to the Church in Need (ACN) presented the campaign “May Persecution Not Have the Last Word: Heal Nigeria,” which aims to strengthen faith, heal the trauma caused by violence, and protect the persecuted.
 
 Ignatius Ayau Kaigama, archbishop of Abuja, Nigeria, at Aid to the Church in Need headquarters in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa
 
 Kaigama noted that the U.S. president was “the first head of state to declare as a global leader, clearly and unequivocally, that Christians in Nigeria are being persecuted.”“We thank him,” noted the archbishop, who lamented that for years, only organizations like ACN had spoken out against the situation amid the silence of Western nations.“I was glad when I heard Donald Trump say, ‘We are going to go to Nigeria; we are going to put an end to Boko Haram’ … at Christmas, we received a gift — a bomb that fell on Nigerian soil — and, truth be told, I could not say whether it did any good,” the prelate commented.He explained that, initially, they welcomed Trump’s condemnation of the violence but in the long run it has proven counterproductive: “We thought he would come to strike at the root of the problem, utilizing intelligence, equipment, everything necessary to eradicate Boko Haram and allow us to live in peace. But a single bomb hasn’t accomplished much.” “On the contrary, these people are now more emboldened; they attack with regular frequency and are making things worse,” he said. “That incident, coupled with Donald Trump’s words, has greatly inflamed the passions of the Islamists in that territory. The number of attacks, the number of kidnappings carried out by Boko Haram and other groups, has been rising ever since.”
 
 The Catholic Church in Nigeria is under constant threat and attack from Islamic groups and other gangs. | Credit: ACN Spain
 
 “So we say to Donald Trump: Give us intelligence reports, give us weapons, collaborate with our government, and then find a way to eradicate all these military groups,” stated the prelate, who also sent a message to the leaders of other Western nations: “Stop ignoring what is happening in Africa, especially in Nigeria.”Deliberate Islamist effort to reduce Christian presence“Nigeria is bleeding,” Kaigama continued. “Nigeria is wounded. Nigeria is being destroyed by multiple factors. And we must ask God to help us heal Nigeria.”“There is a deliberate program by Islamists to reduce the Christian presence in this country,” he continued. “They are instilling fear into the laity who gather to celebrate Mass — bombarding them, shooting at them, threatening them, and preventing them from assembling.” He charged that “there is a deliberate strategy to thwart the growth of the Church, as well as the expansion of evangelization in Nigeria.”The archbishop warned that “if this continues, we will be in danger of losing our faith and also of being unable to remain strong enough to promote the faith and identity of our Church.”“If we are left alone, we will become sickened in mind and spirit. We are suffering,” he lamented.Heal NigeriaDuring the campaign launch, José María Garrido, the director of ACN Spain, described the dire situation facing Nigeria, where Boko Haram’s terrorism in the north is compounded by the criminal actions of extremist Fulani herdsmen groups and kidnapping gangs.From 2015 to 2025 alone, more than 200 priests were kidnapped across 70% of the country’s dioceses. Of these, 183 were released, 12 were murdered, and three others died as a result of the conditions of their captivity.
 
 From 2015 to 2025, more than 200 priests were kidnapped in Nigeria. | Credit: ACN Spain
 
 More than 80 communities have been attacked, and there are over 3 million internally displaced persons in the country due to the violence.To strengthen the faith of persecuted Christians, ACN Spain is fundraising for the construction of centers for psychological and spiritual assistance in the dioceses of Makurdi and Abuja.Furthermore, aid has been planned for the seminary in Kaduna — one of the dioceses hardest hit by kidnappings — to ensure that one of the universal Church’s greatest sources of vocations can carry on despite the prevailing fear and hardships.ACN Spain also seeks to provide support through various security projects, including the installation of alarm systems in parish centers and the provision of vehicles, enabling priests to minister to rural communities without the risk of being kidnapped.ACN Spain supports the persecuted Church in Nigeria through contributions that have steadily increased in recent years — exceeding 3 million euros (.48 million) in 2025 — and which the organization aims to sustain through its “Heal Nigeria” campaign.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Nigerian archbishop to Trump: Give our nation intel and weapons to combat violence #Catholic Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, has requested intelligence assets and weaponry from U.S. President Donald Trump to combat violence in the country.The Nigerian prelate made his remarks during an informational briefing in Madrid, where the pontifical foundation Aid to the Church in Need (ACN) presented the campaign “May Persecution Not Have the Last Word: Heal Nigeria,” which aims to strengthen faith, heal the trauma caused by violence, and protect the persecuted. Ignatius Ayau Kaigama, archbishop of Abuja, Nigeria, at Aid to the Church in Need headquarters in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa Kaigama noted that the U.S. president was “the first head of state to declare as a global leader, clearly and unequivocally, that Christians in Nigeria are being persecuted.”“We thank him,” noted the archbishop, who lamented that for years, only organizations like ACN had spoken out against the situation amid the silence of Western nations.“I was glad when I heard Donald Trump say, ‘We are going to go to Nigeria; we are going to put an end to Boko Haram’ … at Christmas, we received a gift — a bomb that fell on Nigerian soil — and, truth be told, I could not say whether it did any good,” the prelate commented.He explained that, initially, they welcomed Trump’s condemnation of the violence but in the long run it has proven counterproductive: “We thought he would come to strike at the root of the problem, utilizing intelligence, equipment, everything necessary to eradicate Boko Haram and allow us to live in peace. But a single bomb hasn’t accomplished much.” “On the contrary, these people are now more emboldened; they attack with regular frequency and are making things worse,” he said. “That incident, coupled with Donald Trump’s words, has greatly inflamed the passions of the Islamists in that territory. The number of attacks, the number of kidnappings carried out by Boko Haram and other groups, has been rising ever since.” The Catholic Church in Nigeria is under constant threat and attack from Islamic groups and other gangs. | Credit: ACN Spain “So we say to Donald Trump: Give us intelligence reports, give us weapons, collaborate with our government, and then find a way to eradicate all these military groups,” stated the prelate, who also sent a message to the leaders of other Western nations: “Stop ignoring what is happening in Africa, especially in Nigeria.”Deliberate Islamist effort to reduce Christian presence“Nigeria is bleeding,” Kaigama continued. “Nigeria is wounded. Nigeria is being destroyed by multiple factors. And we must ask God to help us heal Nigeria.”“There is a deliberate program by Islamists to reduce the Christian presence in this country,” he continued. “They are instilling fear into the laity who gather to celebrate Mass — bombarding them, shooting at them, threatening them, and preventing them from assembling.” He charged that “there is a deliberate strategy to thwart the growth of the Church, as well as the expansion of evangelization in Nigeria.”The archbishop warned that “if this continues, we will be in danger of losing our faith and also of being unable to remain strong enough to promote the faith and identity of our Church.”“If we are left alone, we will become sickened in mind and spirit. We are suffering,” he lamented.Heal NigeriaDuring the campaign launch, José María Garrido, the director of ACN Spain, described the dire situation facing Nigeria, where Boko Haram’s terrorism in the north is compounded by the criminal actions of extremist Fulani herdsmen groups and kidnapping gangs.From 2015 to 2025 alone, more than 200 priests were kidnapped across 70% of the country’s dioceses. Of these, 183 were released, 12 were murdered, and three others died as a result of the conditions of their captivity. From 2015 to 2025, more than 200 priests were kidnapped in Nigeria. | Credit: ACN Spain More than 80 communities have been attacked, and there are over 3 million internally displaced persons in the country due to the violence.To strengthen the faith of persecuted Christians, ACN Spain is fundraising for the construction of centers for psychological and spiritual assistance in the dioceses of Makurdi and Abuja.Furthermore, aid has been planned for the seminary in Kaduna — one of the dioceses hardest hit by kidnappings — to ensure that one of the universal Church’s greatest sources of vocations can carry on despite the prevailing fear and hardships.ACN Spain also seeks to provide support through various security projects, including the installation of alarm systems in parish centers and the provision of vehicles, enabling priests to minister to rural communities without the risk of being kidnapped.ACN Spain supports the persecuted Church in Nigeria through contributions that have steadily increased in recent years — exceeding 3 million euros ($3.48 million) in 2025 — and which the organization aims to sustain through its “Heal Nigeria” campaign.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Ignatius Ayau Kaigama appealed for U.S. assistance in combatting Islamic terrorism.

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King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.”
 
 King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media
 
 Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.” King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope.

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Gospel and Word of the Day – 20 March 2026 – A reading from the Book of Wisdom 2:1a, 12-22 The wicked said among themselves, thinking not aright: "Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, Reproaches us for transgressions of the law and charges us with violations of our training. He professes to have knowledge of God and styles himself a child of the LORD. To us he is the censure of our thoughts; merely to see him is a hardship for us, Because his life is not like that of others, and different are his ways. He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his Father. Let us see whether his words be true; let us find out what will happen to him. For if the just one be the son of God, he will defend him and deliver him from the hand of his foes. With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. Let us condemn him to a shameful death; for according to his own words, God will take care of him." These were their thoughts, but they erred; for their wickedness blinded them, and they knew not the hidden counsels of God; neither did they count on a recompense of holiness nor discern the innocent souls’ reward.From the Gospel according to John 7:1-2, 10, 25-30 Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. Some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from." So Jesus cried out in the temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me." So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.The first Reading is almost like an anticipated news report about what happened to Jesus. (…) It is truly a prophecy of what happened. And the Jews sought to kill Him, the Gospel says. They even go to arrest Him, the Gospel tells us, “but because His time had not yet come no one laid a hand on Him” (Jn 7:30). This is called hounding (…). And what should one do in the moment of being hounded? There are two things to be done: to dialogue with these people is not possible because they have their own ideas, fixed ideas, which the devil has sown in their hearts. We have heard what their plan of action is. What can one do? What Jesus did: remain silent. (…) It is the silence of the just one in the face of dogged fury. This is valid even for – we can say – the little, everyday types of hounding … stay silent. Silence. Endure and tolerate the hounding of gossip. (Francis, Santa Marta, 27 March 2020)

A reading from the Book of Wisdom
2:1a, 12-22

The wicked said among themselves,
thinking not aright:
"Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him."
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls’ reward.

From the Gospel according to John
7:1-2, 10, 25-30

Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.

But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.

Some of the inhabitants of Jerusalem said,
"Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from."
So Jesus cried out in the temple area as he was teaching and said,
"You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me."
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.

The first Reading is almost like an anticipated news report about what happened to Jesus. (…) It is truly a prophecy of what happened. And the Jews sought to kill Him, the Gospel says. They even go to arrest Him, the Gospel tells us, “but because His time had not yet come no one laid a hand on Him” (Jn 7:30). This is called hounding (…). And what should one do in the moment of being hounded? There are two things to be done: to dialogue with these people is not possible because they have their own ideas, fixed ideas, which the devil has sown in their hearts. We have heard what their plan of action is. What can one do? What Jesus did: remain silent. (…) It is the silence of the just one in the face of dogged fury. This is valid even for – we can say – the little, everyday types of hounding … stay silent. Silence. Endure and tolerate the hounding of gossip. (Francis, Santa Marta, 27 March 2020)

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Archbishop Sample urges Catholics to ‘reject conspiracies and lies’ that lead to antisemitism – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) has released a video ahead of Easter decrying antisemitism and calling on Catholics to “speak out clearly” against it.“The Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of antisemitism directed against Jews at any time and by anyone,” Archbishop Alexander Sample of Portland, Oregon, said in a March 18 video message posted by the USCCB.“The Jewish community is attacked at a far higher rate than any other religious group in the United States,” he said. “If we Catholics, in truly living out the Gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”The USCCB’s message comes less than 20 days before the Easter Triduum, during which Catholics “celebrate the central events of our faith,” Sample said. However, the archbishop said, “sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews.”“The guilt for the suffering of Jesus is especially great in us because we who profess to know Christ deny him with our sins,” he said, citing the Catechism of the Council of Trent, which rejects the claim, known as the myth of deicide, that the Jewish people bear the guilt for the death of Jesus, as well as the Second Vatican Council document Nostra Aetate.“Indeed, Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others,” he said, describing the myth of deicide as “a profound misunderstanding of what took place on Good Friday” and a significant source of historic and modern antisemitism.“As Catholics, we are called to walk in the truth, and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters,” Sample said.Nathan Diament, executive director of public policy for the Union of Orthodox Jewish Congregations in America, welcomed Sample’s remarks, telling EWTN News: “The statement by Archbishop Sample on behalf of the USCCB could not come at a more important time with bad actors weaponizing Catholicism to spread antisemitic views.”“We are grateful for the leadership of the Church itself stating unequivocally that the Church rejects those assertions and repudiates antisemitism,” he said.The Church’s views on antisemitism recently became the center of controversy when media personality Carrie Prejean Boller was removed from the White House-sponsored Religious Liberty Commission last month for remarks she made during a hearing focused on antisemitism.The former Miss California repeatedly stated during the hearing that her Catholic faith prevented her from embracing Zionism, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people. Boller also repeatedly pressed Jewish panelists on whether her views made her an antisemite.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.

Archbishop Sample urges Catholics to ‘reject conspiracies and lies’ that lead to antisemitism – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) has released a video ahead of Easter decrying antisemitism and calling on Catholics to “speak out clearly” against it.“The Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of antisemitism directed against Jews at any time and by anyone,” Archbishop Alexander Sample of Portland, Oregon, said in a March 18 video message posted by the USCCB.“The Jewish community is attacked at a far higher rate than any other religious group in the United States,” he said. “If we Catholics, in truly living out the Gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”The USCCB’s message comes less than 20 days before the Easter Triduum, during which Catholics “celebrate the central events of our faith,” Sample said. However, the archbishop said, “sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews.”“The guilt for the suffering of Jesus is especially great in us because we who profess to know Christ deny him with our sins,” he said, citing the Catechism of the Council of Trent, which rejects the claim, known as the myth of deicide, that the Jewish people bear the guilt for the death of Jesus, as well as the Second Vatican Council document Nostra Aetate.“Indeed, Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others,” he said, describing the myth of deicide as “a profound misunderstanding of what took place on Good Friday” and a significant source of historic and modern antisemitism.“As Catholics, we are called to walk in the truth, and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters,” Sample said.Nathan Diament, executive director of public policy for the Union of Orthodox Jewish Congregations in America, welcomed Sample’s remarks, telling EWTN News: “The statement by Archbishop Sample on behalf of the USCCB could not come at a more important time with bad actors weaponizing Catholicism to spread antisemitic views.”“We are grateful for the leadership of the Church itself stating unequivocally that the Church rejects those assertions and repudiates antisemitism,” he said.The Church’s views on antisemitism recently became the center of controversy when media personality Carrie Prejean Boller was removed from the White House-sponsored Religious Liberty Commission last month for remarks she made during a hearing focused on antisemitism.The former Miss California repeatedly stated during the hearing that her Catholic faith prevented her from embracing Zionism, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people. Boller also repeatedly pressed Jewish panelists on whether her views made her an antisemite.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.

“The Jewish community is attacked at a far higher rate than any other religious group in the United States,” Archbishop Alexander Sample said. “We must clearly speak out against antisemitism.”

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Catholics in Kuwait find refuge in prayer in time of war – #Catholic – The outbreak of the latest confrontations in the Middle East has presented residents of several Gulf countries with unprecedented challenges as they face the whir of missiles, the roar of drones, and the sound of air defenses and explosions, which they have never known in countries long known to be safe havens.Amid anxiety and uncertainty, prayer has emerged as a spiritual refuge and a source of peace and serenity for these Christian communities. Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Catholic faithful living in Kuwait shared their moving experience of clinging to prayer and seeking shelter in it during difficult times.Norma and Angela Fernandez recalled their shock at hearing news of the war’s outbreak on the evening of Feb. 28 as they were preparing to attend Mass after participating in a talk on the Seven Sorrows of Mary during a training course for catechism teachers at Our Lady of Arabia minor basilica in Ahmadi. “We offered the Mass for the intention that the war would end quickly and that peace would return,” they said.In the days that followed, “we were stunned and somewhat afraid, because in Kuwait we are not used to the sound of sirens, followed by the buzz of air defenses intercepting missiles and drones, and the frightening blasts and rumbling they leave behind.” Iranian missiles targeted American bases across Gulf countries, including Kuwait. “But we witnessed the courage of the country’s leaders and its people in confronting the attacks, and their vigilance in protecting Kuwait’s security and the safety of all who live there, citizens and residents alike,” they said.”The Church, too, kept watch over its faithful and worked hard to accompany them spiritually, doing everything possible to remain in contact with them. “Thanks to all the clergy, we were able to continue celebrating holy Mass online, with churches closed in the first days in response to the civil authorities’ instructions. What a great blessing. We are all blessed.” The Fernandez sisters said that gathering in prayer for peace and seeking the intercession of the Virgin Mary, patroness of the apostolic vicariates of Northern and Southern Arabia, fills the hearts of the faithful with peace and strengthens their hope and trust in the Lord Jesus, “for he cares for us and protects us.”Our Lady of Arabia Church reopened its doors on March 9 to worshippers praying for peace and for the safety of every human person. “We are not called to judge those who harm us but to ask God to purify their hearts, fill them with mercy, and forgive them, repeating the words of Our Lord: ‘Father, forgive them, for they know not what they do,’” the sisters said.Another Kuwaiti Catholic, Sharan Diaz, said the difficult times the Middle East is living through are a powerful reminder of God’s grace, because they remind the faithful that Christ is present whenever they gather in prayer and in the sacrament of the Eucharist.Diaz said being unable to attend Mass in person and receive Communion during the period when churches were closed left an emptiness in her heart and reminded her of the importance of the Eucharist. “As soon as the churches reopened, they were filled with faithful eager to celebrate the Eucharist and receive holy Communion. It is a great blessing,” Diaz said. “Despite all that is happening in our world, being able to visit the church, encounter Jesus, and receive him in holy Communion fills my heart with gratitude.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Catholics in Kuwait find refuge in prayer in time of war – #Catholic – The outbreak of the latest confrontations in the Middle East has presented residents of several Gulf countries with unprecedented challenges as they face the whir of missiles, the roar of drones, and the sound of air defenses and explosions, which they have never known in countries long known to be safe havens.Amid anxiety and uncertainty, prayer has emerged as a spiritual refuge and a source of peace and serenity for these Christian communities. Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Catholic faithful living in Kuwait shared their moving experience of clinging to prayer and seeking shelter in it during difficult times.Norma and Angela Fernandez recalled their shock at hearing news of the war’s outbreak on the evening of Feb. 28 as they were preparing to attend Mass after participating in a talk on the Seven Sorrows of Mary during a training course for catechism teachers at Our Lady of Arabia minor basilica in Ahmadi. “We offered the Mass for the intention that the war would end quickly and that peace would return,” they said.In the days that followed, “we were stunned and somewhat afraid, because in Kuwait we are not used to the sound of sirens, followed by the buzz of air defenses intercepting missiles and drones, and the frightening blasts and rumbling they leave behind.” Iranian missiles targeted American bases across Gulf countries, including Kuwait. “But we witnessed the courage of the country’s leaders and its people in confronting the attacks, and their vigilance in protecting Kuwait’s security and the safety of all who live there, citizens and residents alike,” they said.”The Church, too, kept watch over its faithful and worked hard to accompany them spiritually, doing everything possible to remain in contact with them. “Thanks to all the clergy, we were able to continue celebrating holy Mass online, with churches closed in the first days in response to the civil authorities’ instructions. What a great blessing. We are all blessed.” The Fernandez sisters said that gathering in prayer for peace and seeking the intercession of the Virgin Mary, patroness of the apostolic vicariates of Northern and Southern Arabia, fills the hearts of the faithful with peace and strengthens their hope and trust in the Lord Jesus, “for he cares for us and protects us.”Our Lady of Arabia Church reopened its doors on March 9 to worshippers praying for peace and for the safety of every human person. “We are not called to judge those who harm us but to ask God to purify their hearts, fill them with mercy, and forgive them, repeating the words of Our Lord: ‘Father, forgive them, for they know not what they do,’” the sisters said.Another Kuwaiti Catholic, Sharan Diaz, said the difficult times the Middle East is living through are a powerful reminder of God’s grace, because they remind the faithful that Christ is present whenever they gather in prayer and in the sacrament of the Eucharist.Diaz said being unable to attend Mass in person and receive Communion during the period when churches were closed left an emptiness in her heart and reminded her of the importance of the Eucharist. “As soon as the churches reopened, they were filled with faithful eager to celebrate the Eucharist and receive holy Communion. It is a great blessing,” Diaz said. “Despite all that is happening in our world, being able to visit the church, encounter Jesus, and receive him in holy Communion fills my heart with gratitude.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Christians in many Gulf countries are turning to prayer and the sacraments to sustain themselves amid the anxiety and uncertainty the war brings.

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Nigerian bishops tell the pope: Our people are dying – #Catholic – VATICAN CITY — Amid increased religious violence and insecurity in Nigeria, a group of Nigerian bishops recently met Pope Leo XIV during their “ad limina” visit to Rome. The Nigerian bishops described it as an opportunity to amplify the “cries of their people” to the Vatican and to counter “false narratives” from government officials about the situation facing Nigerian Christians.Under canon law, every diocesan bishop must visit Rome — ideally every five years — to meet the pope and report on the state of his diocese. The visit also includes meetings with the dicasteries of the Roman Curia.The Nigerian bishops spoke of their visit March 1–16 as an expression of filial communion with Pope Leo and an opportunity for him to confirm the faith of their beleaguered people.A pilgrimage to Rome with a nation under fireNigeria continues to be plagued by ethnic and religious violence, accounting for 72% of Christian killings, according to Open Doors’ World Watch List in 2026. A study by the World Watch List found the number of Christian killings and kidnappings in Nigeria was the highest in the world in 2024, underscoring the disproportionate targeting of Christians.Pope Leo has raised awareness of religious violence in Nigeria. Last November, he commented to EWTN News on the issue that both “Christians and Muslims have been slaughtered.”Archbishop Matthew Ndagoso, who was recently elected head of the Catholic Bishops’ Conference of Nigeria, told EWTN News that the bishops recounted the reality of the situation to the pope.“Before we came to Rome, we bishops sent reports on our dioceses to the Vatican, and the summary was given to the Holy Father,” he told EWTN News. “But beyond what was written, we discussed with him the violence, the insurgencies, and the difficulties we face as apostles on the ground.”
 
 Archbishop Matthew Ndagoso of Kaduna, Nigeria, president of the Catholic Bishops’ Conference of Nigeria, stands in St. Peter’s Square at the Vatican on March 16, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 Archbishop Adewale Martins of Lagos added that “the issue of Christian violence came up very strongly with the pope, and he told us that he will use whatever possibilities he has to highlight our situation and see what he can do for us.”Rebuttal to Nigerian first lady’s comments on Christian genocideSeveral of the bishops spoke to EWTN News about the comments made in a recent interview by the Nigerian first lady, Oluremi Tinubu. In the face of growing concerns of Christian persecution in Nigeria, the first lady denied that Christians were being targeted for genocide. Cardinal Peter Okpaleke, however, insisted that the plight of Christians in Nigeria is concerning.“There are many interpretations depending on what people understand as persecution,” Okpaleke said. “So, whatever vocabulary people want to use is not our concern. But the reality is that many people are dying.”Archbishop Lucius Iwejuru Ugorji of Owerri also noted the discrimination of Nigerian Christians in the federal constitution.“When you look at the constitution, you see that it is lopsided in favor of Islam,” he told EWTN News. “Christians are often excluded. The Fulani militia has uprooted many communities. These groups are emboldened because of the government’s inability or unwillingness to act.”Ndagoso also criticized the narrative denying the targeting of Christians in religious violence.“For anyone to say there is no persecution of Christians in northern Nigeria is simply not living in reality. In some of our dioceses, the Muslim population is 98% or 99%. We Christians are an eternal minority. I can tell you that for over a century, we have been discriminated against and excluded from government and employment.”The office of Sen. Oluremi Tinubu did not respond to a request for comment from EWTN News.A stagnant canonization cause of Blessed Iwene Tansi?The bishops rejected claims in the Nigerian press that the cause for the canonization of Blessed Iwene Tansi, whom Pope John Paul II beatified in 1998, is stalled. Archbishop Valerian Okeke of Onitsha assured EWTN News that the canonization process is ongoing for Nigeria’s only beatified person.“It is not true that the cause has stalled,” he told EWTN News. “It is proceeding according to the style of the Church. The Church is still waiting for that miracle that will defy all doubt and alternative explanations. The supernatural reality of the event will be so clear even to the uninitiated. The Church is waiting for that, and we are hopeful that it will come.”
 
 Cardinal Peter Okpaleke, bishop of Ekwulobia, Nigeria, speaks to EWTN News in the sacristy of the Basilica of St. Paul Outside the Walls in Rome on March 4, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 Okpaleke also addressed Blessed Tansi’s canonization. “We are not worried that others are ‘faster’ than us. In our own case, yes, we look forward to Blessed Iwene Tansi being canonized, but this also reminds us of the need to continue to invoke him in our prayers,” he said.Looking ahead to 2027 general electionsBefore their pilgrimage to Rome, the Nigerian bishops held their first plenary assembly from Feb. 19–26. They then issued a communiqué regarding the upcoming Nigerian general elections in 2027. Ugorji, who formerly served as president of the Catholic Bishops’ Conference of Nigeria, spoke of the need for political leaders to stop promoting their own interests ahead of those of the nation.“Nigeria is a country where people get into leadership and put their private interests above the common good. So, we needed to emphasize the fact that the common good of society is tied to individual welfare,” he said.Bishop John Niyiring, OSA, of Kano added: “All we want is for them to ensure security for all. Providing security is a constitutional responsibility. Instead of defending a narrative or their own interests, they should protect all citizens.”

Nigerian bishops tell the pope: Our people are dying – #Catholic – VATICAN CITY — Amid increased religious violence and insecurity in Nigeria, a group of Nigerian bishops recently met Pope Leo XIV during their “ad limina” visit to Rome. The Nigerian bishops described it as an opportunity to amplify the “cries of their people” to the Vatican and to counter “false narratives” from government officials about the situation facing Nigerian Christians.Under canon law, every diocesan bishop must visit Rome — ideally every five years — to meet the pope and report on the state of his diocese. The visit also includes meetings with the dicasteries of the Roman Curia.The Nigerian bishops spoke of their visit March 1–16 as an expression of filial communion with Pope Leo and an opportunity for him to confirm the faith of their beleaguered people.A pilgrimage to Rome with a nation under fireNigeria continues to be plagued by ethnic and religious violence, accounting for 72% of Christian killings, according to Open Doors’ World Watch List in 2026. A study by the World Watch List found the number of Christian killings and kidnappings in Nigeria was the highest in the world in 2024, underscoring the disproportionate targeting of Christians.Pope Leo has raised awareness of religious violence in Nigeria. Last November, he commented to EWTN News on the issue that both “Christians and Muslims have been slaughtered.”Archbishop Matthew Ndagoso, who was recently elected head of the Catholic Bishops’ Conference of Nigeria, told EWTN News that the bishops recounted the reality of the situation to the pope.“Before we came to Rome, we bishops sent reports on our dioceses to the Vatican, and the summary was given to the Holy Father,” he told EWTN News. “But beyond what was written, we discussed with him the violence, the insurgencies, and the difficulties we face as apostles on the ground.” Archbishop Matthew Ndagoso of Kaduna, Nigeria, president of the Catholic Bishops’ Conference of Nigeria, stands in St. Peter’s Square at the Vatican on March 16, 2026. | Credit: Ishmael Adibuah/EWTN News Archbishop Adewale Martins of Lagos added that “the issue of Christian violence came up very strongly with the pope, and he told us that he will use whatever possibilities he has to highlight our situation and see what he can do for us.”Rebuttal to Nigerian first lady’s comments on Christian genocideSeveral of the bishops spoke to EWTN News about the comments made in a recent interview by the Nigerian first lady, Oluremi Tinubu. In the face of growing concerns of Christian persecution in Nigeria, the first lady denied that Christians were being targeted for genocide. Cardinal Peter Okpaleke, however, insisted that the plight of Christians in Nigeria is concerning.“There are many interpretations depending on what people understand as persecution,” Okpaleke said. “So, whatever vocabulary people want to use is not our concern. But the reality is that many people are dying.”Archbishop Lucius Iwejuru Ugorji of Owerri also noted the discrimination of Nigerian Christians in the federal constitution.“When you look at the constitution, you see that it is lopsided in favor of Islam,” he told EWTN News. “Christians are often excluded. The Fulani militia has uprooted many communities. These groups are emboldened because of the government’s inability or unwillingness to act.”Ndagoso also criticized the narrative denying the targeting of Christians in religious violence.“For anyone to say there is no persecution of Christians in northern Nigeria is simply not living in reality. In some of our dioceses, the Muslim population is 98% or 99%. We Christians are an eternal minority. I can tell you that for over a century, we have been discriminated against and excluded from government and employment.”The office of Sen. Oluremi Tinubu did not respond to a request for comment from EWTN News.A stagnant canonization cause of Blessed Iwene Tansi?The bishops rejected claims in the Nigerian press that the cause for the canonization of Blessed Iwene Tansi, whom Pope John Paul II beatified in 1998, is stalled. Archbishop Valerian Okeke of Onitsha assured EWTN News that the canonization process is ongoing for Nigeria’s only beatified person.“It is not true that the cause has stalled,” he told EWTN News. “It is proceeding according to the style of the Church. The Church is still waiting for that miracle that will defy all doubt and alternative explanations. The supernatural reality of the event will be so clear even to the uninitiated. The Church is waiting for that, and we are hopeful that it will come.” Cardinal Peter Okpaleke, bishop of Ekwulobia, Nigeria, speaks to EWTN News in the sacristy of the Basilica of St. Paul Outside the Walls in Rome on March 4, 2026. | Credit: Ishmael Adibuah/EWTN News Okpaleke also addressed Blessed Tansi’s canonization. “We are not worried that others are ‘faster’ than us. In our own case, yes, we look forward to Blessed Iwene Tansi being canonized, but this also reminds us of the need to continue to invoke him in our prayers,” he said.Looking ahead to 2027 general electionsBefore their pilgrimage to Rome, the Nigerian bishops held their first plenary assembly from Feb. 19–26. They then issued a communiqué regarding the upcoming Nigerian general elections in 2027. Ugorji, who formerly served as president of the Catholic Bishops’ Conference of Nigeria, spoke of the need for political leaders to stop promoting their own interests ahead of those of the nation.“Nigeria is a country where people get into leadership and put their private interests above the common good. So, we needed to emphasize the fact that the common good of society is tied to individual welfare,” he said.Bishop John Niyiring, OSA, of Kano added: “All we want is for them to ensure security for all. Providing security is a constitutional responsibility. Instead of defending a narrative or their own interests, they should protect all citizens.”

As Christians in their country suffer increased persecution, the Nigerian bishops bring the hopes of a nation to Rome.

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Are you ready to meet Rocky? Project Hail Mary opens March 20, 2026, sending science teacher (and former molecular biologist) Ryland Grace, played by Ryan Gosling, on an adventure light-years from Earth in a last-ditch effort — one might even say a Hail Mary play — to save the Sun. Based on the best-selling novelContinue reading “Ahead of tomorrow’s premiere, rewatch the final trailer for ‘Project Hail Mary’”

The post Ahead of tomorrow’s premiere, rewatch the final trailer for ‘Project Hail Mary’ appeared first on Astronomy Magazine.

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Pope’s Robin Hood wraps almoner’s mission and returns to Polish hometown as archbishop #Catholic – (OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland.
Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican.
“He told me that I would not have a desk, that I should not stay in the Vatican City, that I should not deal with formal offices … that I should not have my own car, and that I should not have a secretary,” he told OSV News March 12.
“He told me to give up everything,” Cardinal Krajewski said. “And later I realized that I actually received the most when I simply had nothing.”
“It turned my life upside down,” the Polish prelate said. He spoke to OSV News the day the Vatican announced he would leave the post of prefect of the Dicastery for the Service of Charity and return to his hometown.

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Longtime archbishop of Lódz, Cardinal Grzegorz Rys, was been appointed archbishop of Kraków Nov. 26, 2025. Since then, the search for the new archbishop of Lódz continued.
“The Holy Father asked me … whether, after so many years, I could see myself there and whether I would want it. It was not that the Holy Father told me that I must go … he simply asked whether I could see myself there. Whether I would be available,” Cardinal Krajewski told OSV News.
“I said, of course, with joy: yes. But it wasn’t only about joy,” he said.
“From the very beginning of my priesthood, I believed that I had promised obedience to the bishop. And it is precisely in moments like these that this promise is fulfilled: One does not think about oneself, but about what one’s superiors propose.”
He told OSV News he is returning home after 28 years spent in Rome, where he arrived first to serve St. John Paul II, then Pope Benedict XVI as master of papal ceremonies and over 12 years as papal almoner for Pope Francis.
“I never really left Lódz. I left Lódz in order to be here, in Rome, with the universal Church, with the pope. But I never left Lódz in my heart; I always remained connected to it.”
He admitted, however, that in Rome he leaves behind a Vatican family.
“Apart from the homeless who were entrusted to me by Pope Francis and whom I served in his name” — and who sent him many of the 800 “heartfelt” farewell messages he received on March 12 — he said he feels “a very deep bond with the workers of Rome.”
“Not so much with the hierarchy as with the ordinary people — carpenters, those who set up the chairs in St. Peter’s Square, plumbers,” he told OSV News.
“In order to create all those shelters and showers for the poor, I worked together with them — my Roman family. They never needed any documents or paperwork. Whenever I called, they were there.”
They were there when in November 2014, showers for the homeless would be built under the sweeping white colonnade of St. Peter’s Square.
Over the years, an outpatient clinic for the poor was built in that same spot, in the touristy center of the Vatican.
In 2019, the plumbers and carpenters of the Vatican were there for him when Cardinal Krajewski hit another milestone of Pope Francis’ revolution of tenderness: The pope had an empty Roman palace to allocate.
After extensive renovation carried out under the supervision of Cardinal Krajewski, and which left historical frescoes on the walls, Palazzo Migliori was opened in November 2019 in time for the third World Day of the Poor.
Recalling his Roman “family,” Cardinal Krajewski told OSV News: “They also drove around Rome with me whenever some intervention was needed — things that were not always fully possible according to the law, such as turning on water or electricity in abandoned houses. All of them helped me, putting themselves at risk.”
In a move that gained him the nickname of the pope’s Robin Hood, Cardinal Krajewski on May 12, 2019, climbed into a manhole in Rome to restore electricity to an abandoned building occupied by about 450 people, including many migrants, and around 100 children.
The power had been cut because of more than 0,000 in unpaid bills. To reconnect electricity, he broke a police seal — technically committing a crime — but was never charged despite criticism from then-Italy’s interior minister.
When questioned about the legality of his actions, Cardinal Krajewski replied, “The Gospel is my law.” A year later, several migrants living in the building — most of them Muslim — sent him a video thanking him for what he had done.
“In a moment like that you don’t think about the consequences, but only about the fact that the help is necessary,” he said.
“I was able to do many things because I had the trust of Pope Francis. He told me to think according to the Gospel, and that challenged me. It was something that kept me awake at night,” he said.
“He only said: ‘You must have a lot of imagination — evangelical imagination. So think about what Jesus would do.’ When someone leaves you that kind of freedom, but at the same time shows you a clear goal, then all your strength becomes, so to speak, focused and united,” Cardinal Krajewski told OSV News.
“I experienced the most beautiful years of my life here as a person,” he said of his three decades in Rome. “But I think I did not waste those years. They were truly for the Church — through people.”
He said he learned the most from the poor of Rome during his mission as an almoner.
“Their needs had to be discovered, so that we would not help someone the way we wanted to help, but in the way they actually needed. It is very easy to force help on someone — for example, to give someone a ham sandwich when he doesn’t even like ham. Instead, you ask the person what he or she really needs.”
“That is true charity,” Cardinal Krajewski told OSV News. “It means sharing yourself and thinking about what each person needs in order to restore their dignity.”
With Cardinal Krajewski in charge, the poor were regularly welcomed inside Casa Santa Marta, where the pope lived, and the Swiss Guards were saluting them as they made their way to the Elemosineria Apostolica — the Apostolic Almsgiving office — for lunch with Cardinal Krajewski in his apartment every Tuesday. Pope Francis made it perfectly clear — they’re one of us, and they deserve the Vatican to be their home, the cardinal pointed out.
“The task of the Apostolic Almsgiving is to empty the account for the charity of the Holy Father for the poor, according to the logic of the Gospel,” reads the main banner on the website for the office — entrusted now to Spanish Augustinian Archbishop Luis Marín de San Martín, new prefect of the Dicastery for the Service of Charity.
A Vatican almsgiving task that elevated Cardinal Krajewski to one of the major — and most colorful — figures in the universal Church, taught him “to wait.”
Earlier on, “I wanted everything immediately, all at once,” having a “choleric temperament.” But with the poor, “it doesn’t work,” he told OSV News.
“They taught me. They calmed me down a bit. They showed me that everyone has their own path, and that making calculations or statistics doesn’t really make sense,” the cardinal told OSV News.
“If someone asked me how many poor people there are in Rome, I would say: I don’t know. Because every person is different. Restoring the dignity of even one person was the most important thing. Numbers or systems never mattered.”
“You have to wait for them,” he said of ministering to the poor. “The door must always remain open. They must always have your phone number. And you shouldn’t be surprised if someone calls at two in the morning saying that the next day he wants to go back home after 10 years. So they taught me this kind of inner calm — for their sake.”
Cardinal Krajewski traveled to Ukraine 10 times under Pope Francis’ pontificate to distribute help, but above all — to “embrace” the Ukrainians, in his own words, and bring them comfort from the Holy Father.
The Ukraine mission that included escaping gunfire in September 2022, came full circle for Cardinal Krajewski as he sent a truckload valued at over 1 million euros (.15 million) to the war-torn country on behalf of Pope Leo in February.
“In the bull I received from the pope when I became a bishop, it was written that I should teach by example, and only if that was not enough, then by word. And I think that is how it was. It really was,” he told OSV News.
He said he already met with the new papal almoner, telling Archbishop Marín, “You must become an alms yourself.”
“It is the life of solitude, because during the day the almoner has to function in the office — dealing with documents, papal blessings, financial assistance. But in the afternoon, when everyone goes home, that’s when you take the car and drive around to the places where the shelters are, where the parishes are, where there are soup kitchens or places that offer showers,” the cardinal said.
“You stay with them, you strengthen them, you support them financially — but above all, the pope taught me that presence matters. Presence is what counts.”
One of the poor present in a packed lunch March 10 in the almoner’s apartment, asked the cardinal, “Why do you do all this?”
He replied: “Because I represent Jesus.”
“Only then the works of mercy will last. They’re not linked to a person. They’re linked to the Gospel. Only this way they will last.”
Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope’s Robin Hood wraps almoner’s mission and returns to Polish hometown as archbishop #Catholic – (OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland. Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican. “He told me that I would not have a desk, that I should not stay in the Vatican City, that I should not deal with formal offices … that I should not have my own car, and that I should not have a secretary,” he told OSV News March 12. “He told me to give up everything,” Cardinal Krajewski said. “And later I realized that I actually received the most when I simply had nothing.” “It turned my life upside down,” the Polish prelate said. He spoke to OSV News the day the Vatican announced he would leave the post of prefect of the Dicastery for the Service of Charity and return to his hometown. Click here to subscribe to our weekly newsletter. Longtime archbishop of Lódz, Cardinal Grzegorz Rys, was been appointed archbishop of Kraków Nov. 26, 2025. Since then, the search for the new archbishop of Lódz continued. “The Holy Father asked me … whether, after so many years, I could see myself there and whether I would want it. It was not that the Holy Father told me that I must go … he simply asked whether I could see myself there. Whether I would be available,” Cardinal Krajewski told OSV News. “I said, of course, with joy: yes. But it wasn’t only about joy,” he said. “From the very beginning of my priesthood, I believed that I had promised obedience to the bishop. And it is precisely in moments like these that this promise is fulfilled: One does not think about oneself, but about what one’s superiors propose.” He told OSV News he is returning home after 28 years spent in Rome, where he arrived first to serve St. John Paul II, then Pope Benedict XVI as master of papal ceremonies and over 12 years as papal almoner for Pope Francis. “I never really left Lódz. I left Lódz in order to be here, in Rome, with the universal Church, with the pope. But I never left Lódz in my heart; I always remained connected to it.” He admitted, however, that in Rome he leaves behind a Vatican family. “Apart from the homeless who were entrusted to me by Pope Francis and whom I served in his name” — and who sent him many of the 800 “heartfelt” farewell messages he received on March 12 — he said he feels “a very deep bond with the workers of Rome.” “Not so much with the hierarchy as with the ordinary people — carpenters, those who set up the chairs in St. Peter’s Square, plumbers,” he told OSV News. “In order to create all those shelters and showers for the poor, I worked together with them — my Roman family. They never needed any documents or paperwork. Whenever I called, they were there.” They were there when in November 2014, showers for the homeless would be built under the sweeping white colonnade of St. Peter’s Square. Over the years, an outpatient clinic for the poor was built in that same spot, in the touristy center of the Vatican. In 2019, the plumbers and carpenters of the Vatican were there for him when Cardinal Krajewski hit another milestone of Pope Francis’ revolution of tenderness: The pope had an empty Roman palace to allocate. After extensive renovation carried out under the supervision of Cardinal Krajewski, and which left historical frescoes on the walls, Palazzo Migliori was opened in November 2019 in time for the third World Day of the Poor. Recalling his Roman “family,” Cardinal Krajewski told OSV News: “They also drove around Rome with me whenever some intervention was needed — things that were not always fully possible according to the law, such as turning on water or electricity in abandoned houses. All of them helped me, putting themselves at risk.” In a move that gained him the nickname of the pope’s Robin Hood, Cardinal Krajewski on May 12, 2019, climbed into a manhole in Rome to restore electricity to an abandoned building occupied by about 450 people, including many migrants, and around 100 children. The power had been cut because of more than $300,000 in unpaid bills. To reconnect electricity, he broke a police seal — technically committing a crime — but was never charged despite criticism from then-Italy’s interior minister. When questioned about the legality of his actions, Cardinal Krajewski replied, “The Gospel is my law.” A year later, several migrants living in the building — most of them Muslim — sent him a video thanking him for what he had done. “In a moment like that you don’t think about the consequences, but only about the fact that the help is necessary,” he said. “I was able to do many things because I had the trust of Pope Francis. He told me to think according to the Gospel, and that challenged me. It was something that kept me awake at night,” he said. “He only said: ‘You must have a lot of imagination — evangelical imagination. So think about what Jesus would do.’ When someone leaves you that kind of freedom, but at the same time shows you a clear goal, then all your strength becomes, so to speak, focused and united,” Cardinal Krajewski told OSV News. “I experienced the most beautiful years of my life here as a person,” he said of his three decades in Rome. “But I think I did not waste those years. They were truly for the Church — through people.” He said he learned the most from the poor of Rome during his mission as an almoner. “Their needs had to be discovered, so that we would not help someone the way we wanted to help, but in the way they actually needed. It is very easy to force help on someone — for example, to give someone a ham sandwich when he doesn’t even like ham. Instead, you ask the person what he or she really needs.” “That is true charity,” Cardinal Krajewski told OSV News. “It means sharing yourself and thinking about what each person needs in order to restore their dignity.” With Cardinal Krajewski in charge, the poor were regularly welcomed inside Casa Santa Marta, where the pope lived, and the Swiss Guards were saluting them as they made their way to the Elemosineria Apostolica — the Apostolic Almsgiving office — for lunch with Cardinal Krajewski in his apartment every Tuesday. Pope Francis made it perfectly clear — they’re one of us, and they deserve the Vatican to be their home, the cardinal pointed out. “The task of the Apostolic Almsgiving is to empty the account for the charity of the Holy Father for the poor, according to the logic of the Gospel,” reads the main banner on the website for the office — entrusted now to Spanish Augustinian Archbishop Luis Marín de San Martín, new prefect of the Dicastery for the Service of Charity. A Vatican almsgiving task that elevated Cardinal Krajewski to one of the major — and most colorful — figures in the universal Church, taught him “to wait.” Earlier on, “I wanted everything immediately, all at once,” having a “choleric temperament.” But with the poor, “it doesn’t work,” he told OSV News. “They taught me. They calmed me down a bit. They showed me that everyone has their own path, and that making calculations or statistics doesn’t really make sense,” the cardinal told OSV News. “If someone asked me how many poor people there are in Rome, I would say: I don’t know. Because every person is different. Restoring the dignity of even one person was the most important thing. Numbers or systems never mattered.” “You have to wait for them,” he said of ministering to the poor. “The door must always remain open. They must always have your phone number. And you shouldn’t be surprised if someone calls at two in the morning saying that the next day he wants to go back home after 10 years. So they taught me this kind of inner calm — for their sake.” Cardinal Krajewski traveled to Ukraine 10 times under Pope Francis’ pontificate to distribute help, but above all — to “embrace” the Ukrainians, in his own words, and bring them comfort from the Holy Father. The Ukraine mission that included escaping gunfire in September 2022, came full circle for Cardinal Krajewski as he sent a truckload valued at over 1 million euros ($1.15 million) to the war-torn country on behalf of Pope Leo in February. “In the bull I received from the pope when I became a bishop, it was written that I should teach by example, and only if that was not enough, then by word. And I think that is how it was. It really was,” he told OSV News. He said he already met with the new papal almoner, telling Archbishop Marín, “You must become an alms yourself.” “It is the life of solitude, because during the day the almoner has to function in the office — dealing with documents, papal blessings, financial assistance. But in the afternoon, when everyone goes home, that’s when you take the car and drive around to the places where the shelters are, where the parishes are, where there are soup kitchens or places that offer showers,” the cardinal said. “You stay with them, you strengthen them, you support them financially — but above all, the pope taught me that presence matters. Presence is what counts.” One of the poor present in a packed lunch March 10 in the almoner’s apartment, asked the cardinal, “Why do you do all this?” He replied: “Because I represent Jesus.” “Only then the works of mercy will last. They’re not linked to a person. They’re linked to the Gospel. Only this way they will last.” Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope’s Robin Hood wraps almoner’s mission and returns to Polish hometown as archbishop #Catholic –

(OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland.

Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican.

“He told me that I would not have a desk, that I should not stay in the Vatican City, that I should not deal with formal offices … that I should not have my own car, and that I should not have a secretary,” he told OSV News March 12.

“He told me to give up everything,” Cardinal Krajewski said. “And later I realized that I actually received the most when I simply had nothing.”

“It turned my life upside down,” the Polish prelate said. He spoke to OSV News the day the Vatican announced he would leave the post of prefect of the Dicastery for the Service of Charity and return to his hometown.


Click here to subscribe to our weekly newsletter.

Longtime archbishop of Lódz, Cardinal Grzegorz Rys, was been appointed archbishop of Kraków Nov. 26, 2025. Since then, the search for the new archbishop of Lódz continued.

“The Holy Father asked me … whether, after so many years, I could see myself there and whether I would want it. It was not that the Holy Father told me that I must go … he simply asked whether I could see myself there. Whether I would be available,” Cardinal Krajewski told OSV News.

“I said, of course, with joy: yes. But it wasn’t only about joy,” he said.

“From the very beginning of my priesthood, I believed that I had promised obedience to the bishop. And it is precisely in moments like these that this promise is fulfilled: One does not think about oneself, but about what one’s superiors propose.”

He told OSV News he is returning home after 28 years spent in Rome, where he arrived first to serve St. John Paul II, then Pope Benedict XVI as master of papal ceremonies and over 12 years as papal almoner for Pope Francis.

“I never really left Lódz. I left Lódz in order to be here, in Rome, with the universal Church, with the pope. But I never left Lódz in my heart; I always remained connected to it.”

He admitted, however, that in Rome he leaves behind a Vatican family.

“Apart from the homeless who were entrusted to me by Pope Francis and whom I served in his name” — and who sent him many of the 800 “heartfelt” farewell messages he received on March 12 — he said he feels “a very deep bond with the workers of Rome.”

“Not so much with the hierarchy as with the ordinary people — carpenters, those who set up the chairs in St. Peter’s Square, plumbers,” he told OSV News.

“In order to create all those shelters and showers for the poor, I worked together with them — my Roman family. They never needed any documents or paperwork. Whenever I called, they were there.”

They were there when in November 2014, showers for the homeless would be built under the sweeping white colonnade of St. Peter’s Square.

Over the years, an outpatient clinic for the poor was built in that same spot, in the touristy center of the Vatican.

In 2019, the plumbers and carpenters of the Vatican were there for him when Cardinal Krajewski hit another milestone of Pope Francis’ revolution of tenderness: The pope had an empty Roman palace to allocate.

After extensive renovation carried out under the supervision of Cardinal Krajewski, and which left historical frescoes on the walls, Palazzo Migliori was opened in November 2019 in time for the third World Day of the Poor.

Recalling his Roman “family,” Cardinal Krajewski told OSV News: “They also drove around Rome with me whenever some intervention was needed — things that were not always fully possible according to the law, such as turning on water or electricity in abandoned houses. All of them helped me, putting themselves at risk.”

In a move that gained him the nickname of the pope’s Robin Hood, Cardinal Krajewski on May 12, 2019, climbed into a manhole in Rome to restore electricity to an abandoned building occupied by about 450 people, including many migrants, and around 100 children.

The power had been cut because of more than $300,000 in unpaid bills. To reconnect electricity, he broke a police seal — technically committing a crime — but was never charged despite criticism from then-Italy’s interior minister.

When questioned about the legality of his actions, Cardinal Krajewski replied, “The Gospel is my law.” A year later, several migrants living in the building — most of them Muslim — sent him a video thanking him for what he had done.

“In a moment like that you don’t think about the consequences, but only about the fact that the help is necessary,” he said.

“I was able to do many things because I had the trust of Pope Francis. He told me to think according to the Gospel, and that challenged me. It was something that kept me awake at night,” he said.

“He only said: ‘You must have a lot of imagination — evangelical imagination. So think about what Jesus would do.’ When someone leaves you that kind of freedom, but at the same time shows you a clear goal, then all your strength becomes, so to speak, focused and united,” Cardinal Krajewski told OSV News.

“I experienced the most beautiful years of my life here as a person,” he said of his three decades in Rome. “But I think I did not waste those years. They were truly for the Church — through people.”

He said he learned the most from the poor of Rome during his mission as an almoner.

“Their needs had to be discovered, so that we would not help someone the way we wanted to help, but in the way they actually needed. It is very easy to force help on someone — for example, to give someone a ham sandwich when he doesn’t even like ham. Instead, you ask the person what he or she really needs.”

“That is true charity,” Cardinal Krajewski told OSV News. “It means sharing yourself and thinking about what each person needs in order to restore their dignity.”

With Cardinal Krajewski in charge, the poor were regularly welcomed inside Casa Santa Marta, where the pope lived, and the Swiss Guards were saluting them as they made their way to the Elemosineria Apostolica — the Apostolic Almsgiving office — for lunch with Cardinal Krajewski in his apartment every Tuesday. Pope Francis made it perfectly clear — they’re one of us, and they deserve the Vatican to be their home, the cardinal pointed out.

“The task of the Apostolic Almsgiving is to empty the account for the charity of the Holy Father for the poor, according to the logic of the Gospel,” reads the main banner on the website for the office — entrusted now to Spanish Augustinian Archbishop Luis Marín de San Martín, new prefect of the Dicastery for the Service of Charity.

A Vatican almsgiving task that elevated Cardinal Krajewski to one of the major — and most colorful — figures in the universal Church, taught him “to wait.”

Earlier on, “I wanted everything immediately, all at once,” having a “choleric temperament.” But with the poor, “it doesn’t work,” he told OSV News.

“They taught me. They calmed me down a bit. They showed me that everyone has their own path, and that making calculations or statistics doesn’t really make sense,” the cardinal told OSV News.

“If someone asked me how many poor people there are in Rome, I would say: I don’t know. Because every person is different. Restoring the dignity of even one person was the most important thing. Numbers or systems never mattered.”

“You have to wait for them,” he said of ministering to the poor. “The door must always remain open. They must always have your phone number. And you shouldn’t be surprised if someone calls at two in the morning saying that the next day he wants to go back home after 10 years. So they taught me this kind of inner calm — for their sake.”

Cardinal Krajewski traveled to Ukraine 10 times under Pope Francis’ pontificate to distribute help, but above all — to “embrace” the Ukrainians, in his own words, and bring them comfort from the Holy Father.

The Ukraine mission that included escaping gunfire in September 2022, came full circle for Cardinal Krajewski as he sent a truckload valued at over 1 million euros ($1.15 million) to the war-torn country on behalf of Pope Leo in February.

“In the bull I received from the pope when I became a bishop, it was written that I should teach by example, and only if that was not enough, then by word. And I think that is how it was. It really was,” he told OSV News.

He said he already met with the new papal almoner, telling Archbishop Marín, “You must become an alms yourself.”

“It is the life of solitude, because during the day the almoner has to function in the office — dealing with documents, papal blessings, financial assistance. But in the afternoon, when everyone goes home, that’s when you take the car and drive around to the places where the shelters are, where the parishes are, where there are soup kitchens or places that offer showers,” the cardinal said.

“You stay with them, you strengthen them, you support them financially — but above all, the pope taught me that presence matters. Presence is what counts.”

One of the poor present in a packed lunch March 10 in the almoner’s apartment, asked the cardinal, “Why do you do all this?”

He replied: “Because I represent Jesus.”

“Only then the works of mercy will last. They’re not linked to a person. They’re linked to the Gospel. Only this way they will last.”

Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

(OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland. Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican. “He told me that I would not have a desk, that I should not stay in the Vatican City, that I should

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Pope’s visit to show that Christianity is asset, not danger, for Algeria, bishop says #Catholic – (OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria.
The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16.
“The Holy Father has already visited Algeria twice, in 2003 and 2014, when he was prior general of the Order of St. Augustine,” Bishop Guillard told OSV News. “He is not coming primarily on a personal pilgrimage in the footsteps of St. Augustine, but to meet the Algerian people and to support his Church, drawing on the strong bond between them through the figure of Augustine.”

Click here to subscribe to our weekly newsletter.

Algeria is 99% Sunni Muslim, and the Catholic Church counts just 8,740 members, about 0.019% of the population, out of more than 45 million people, according to the 2025 edition of the Annuario Pontificio, the Vatican’s annual yearbook.
In a conversation with OSV News, the Algerian Church leader discussed the deep connection to St. Augustine that unites the pope with the nation, the daily realities faced by Christians who are “one in a thousand,” and their hopes for a future in a place where Christianity “does not exist primarily through the presence of a priest, but through the presence of Christians.”
Bishop Guillaud, originally from Lyon, France, became a parish priest in Algeria in 2006. He was named administrator of the Diocese of Constantine-Hippone in 2024 and appointed bishop in July 2025.
Reflecting on the May 8, 2025, election of Pope Leo to the Chair of Peter, he said: “When Pope Leo was elected, one of his first statements was: ‘I am the son of Saint Augustine.’ All of Algeria trembled … since then, they have been waiting for him,” the bishop said.
“Algerians know that popes are not only concerned with their flock, but also with peace, justice and reconciliation for all. If the Holy Father is coming to Algeria, it is because he believes that everyone has a part to play in building the Kingdom of God, including the Muslim Algerian people. The hope of the Church in Algeria is that the Algerian people will grow in the conviction that Christians are not a threat, but that their presence and what inspires them can be good news for everyone,” the bishop emphasized.
On April 14, the pope will travel 310 miles from Algiers to celebrate Mass in the Basilica of Hippo, in the city now called Annaba. St. Augustine was the bishop of Hippo from 396 to 430, the year of his death. Annaba is a familiar place for local Muslims who travel Annaba every year to visit — be it families, tourists, school groups and university students — to discover the place and the man whose memory it preserves.
“Every year, we organize ‘Augustinian Days’ in Hippo, attended by both Muslims and Christians,” Bishop Guillaud told OSV News. “The three speakers this year were Algerian and expressed how much the bishop of Hippo was a source of inspiration for them. Augustine was, in his life as in his thinking, a seeker of truth, a builder of unity, a person who scrutinized the world with intelligence and faith. He propels us forward by telling us to love in everything we do, to sing the ‘alleluia of the road’ even when we are going through trials, and to walk with perseverance and confidence.”
Asked about the daily realities faced by Christians, and their hopes for a future, the bishop first highlighted the number of Christians a Muslim-majority country: “(of) 47 million inhabitants, Catholics are perhaps one in a thousand,” he said. “Every day we are questioned about not being Muslim. It takes a great deal of effort to join a Christian community in a country of 2.5 million square kilometers (919,595 square miles), and some have to travel several hours by road to do so.”
A diversity of languages spoken — and those include English, Portuguese, Arabic, French, Berber — provides challenges for Christian gathering in the North African country.
“Sunday is a working day, so we have to meet on the weekend, on Friday or Saturday. We do not have a priest in every parish, and Christians must learn that a community does not begin with the presence of a priest, but with Christians. Our communities are not very large. They rarely exceed fifty people, more often gathering 15 to 30, which gives them a character that is both more austere and more familiar.”
The bishop underlined that the main task of Catholic priests in Algeria is “to support Christians and maintain fraternal ties with Muslims.”
“We sometimes welcome people who come knocking on our door because they feel called to follow Christ. For Christians of European origin, it is considered ‘normal’ for them to be Christians,” but for people from sub-Saharan Africa, “it is more surprising.”
“When Christians are of Algerian origin, it comes as a shock. The authorities tolerate it, respecting the conscience of the country’s citizens, but society struggles to accept it. These new Christians often have to remain very discreet in their family, social and professional environments. And evangelical communities composed solely of Algerians struggle to be recognized. Our presence in society, when it manifests itself in cultural or charitable institutions, must remain modest, proportionate to our numbers,” Bishop Guillaud said.
The pope’s visit, he highlighted, is “To show that difference is not a danger, that unity can coexist with differences, whereas too much emphasis on unanimity stifles freedom. If society becomes more accepting of difference, this will benefit everyone.”
“The Catholic Church is the custodian of a treasure in the Eucharist and the apostolic ministry,” Bishop Guillaud stressed. “But the latter has been exercised for too long in a way that gives it excessive importance. When there are fewer priests, the challenge for the community is to realize that it does not exist primarily through the presence of a priest, but through the presence of Christians, and to rethink itself accordingly. The future depends in part on the emergence of a new way of being Church. It also depends on the place that society will accept to give it. Everything is still possible.”
The bishop stressed that Algerian Christians await the pope “with both great joy and a certain expectation: when St. Peter travels in the Acts of the Apostles, it is anything but ordinary. With his successor, we try to open our hearts to the grace proper to this visit.”
Ngala Killian Chimtom writes for OSV News from Yaounde, Cameroon.

Pope’s visit to show that Christianity is asset, not danger, for Algeria, bishop says #Catholic – (OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria. The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16. “The Holy Father has already visited Algeria twice, in 2003 and 2014, when he was prior general of the Order of St. Augustine,” Bishop Guillard told OSV News. “He is not coming primarily on a personal pilgrimage in the footsteps of St. Augustine, but to meet the Algerian people and to support his Church, drawing on the strong bond between them through the figure of Augustine.” Click here to subscribe to our weekly newsletter. Algeria is 99% Sunni Muslim, and the Catholic Church counts just 8,740 members, about 0.019% of the population, out of more than 45 million people, according to the 2025 edition of the Annuario Pontificio, the Vatican’s annual yearbook. In a conversation with OSV News, the Algerian Church leader discussed the deep connection to St. Augustine that unites the pope with the nation, the daily realities faced by Christians who are “one in a thousand,” and their hopes for a future in a place where Christianity “does not exist primarily through the presence of a priest, but through the presence of Christians.” Bishop Guillaud, originally from Lyon, France, became a parish priest in Algeria in 2006. He was named administrator of the Diocese of Constantine-Hippone in 2024 and appointed bishop in July 2025. Reflecting on the May 8, 2025, election of Pope Leo to the Chair of Peter, he said: “When Pope Leo was elected, one of his first statements was: ‘I am the son of Saint Augustine.’ All of Algeria trembled … since then, they have been waiting for him,” the bishop said. “Algerians know that popes are not only concerned with their flock, but also with peace, justice and reconciliation for all. If the Holy Father is coming to Algeria, it is because he believes that everyone has a part to play in building the Kingdom of God, including the Muslim Algerian people. The hope of the Church in Algeria is that the Algerian people will grow in the conviction that Christians are not a threat, but that their presence and what inspires them can be good news for everyone,” the bishop emphasized. On April 14, the pope will travel 310 miles from Algiers to celebrate Mass in the Basilica of Hippo, in the city now called Annaba. St. Augustine was the bishop of Hippo from 396 to 430, the year of his death. Annaba is a familiar place for local Muslims who travel Annaba every year to visit — be it families, tourists, school groups and university students — to discover the place and the man whose memory it preserves. “Every year, we organize ‘Augustinian Days’ in Hippo, attended by both Muslims and Christians,” Bishop Guillaud told OSV News. “The three speakers this year were Algerian and expressed how much the bishop of Hippo was a source of inspiration for them. Augustine was, in his life as in his thinking, a seeker of truth, a builder of unity, a person who scrutinized the world with intelligence and faith. He propels us forward by telling us to love in everything we do, to sing the ‘alleluia of the road’ even when we are going through trials, and to walk with perseverance and confidence.” Asked about the daily realities faced by Christians, and their hopes for a future, the bishop first highlighted the number of Christians a Muslim-majority country: “(of) 47 million inhabitants, Catholics are perhaps one in a thousand,” he said. “Every day we are questioned about not being Muslim. It takes a great deal of effort to join a Christian community in a country of 2.5 million square kilometers (919,595 square miles), and some have to travel several hours by road to do so.” A diversity of languages spoken — and those include English, Portuguese, Arabic, French, Berber — provides challenges for Christian gathering in the North African country. “Sunday is a working day, so we have to meet on the weekend, on Friday or Saturday. We do not have a priest in every parish, and Christians must learn that a community does not begin with the presence of a priest, but with Christians. Our communities are not very large. They rarely exceed fifty people, more often gathering 15 to 30, which gives them a character that is both more austere and more familiar.” The bishop underlined that the main task of Catholic priests in Algeria is “to support Christians and maintain fraternal ties with Muslims.” “We sometimes welcome people who come knocking on our door because they feel called to follow Christ. For Christians of European origin, it is considered ‘normal’ for them to be Christians,” but for people from sub-Saharan Africa, “it is more surprising.” “When Christians are of Algerian origin, it comes as a shock. The authorities tolerate it, respecting the conscience of the country’s citizens, but society struggles to accept it. These new Christians often have to remain very discreet in their family, social and professional environments. And evangelical communities composed solely of Algerians struggle to be recognized. Our presence in society, when it manifests itself in cultural or charitable institutions, must remain modest, proportionate to our numbers,” Bishop Guillaud said. The pope’s visit, he highlighted, is “To show that difference is not a danger, that unity can coexist with differences, whereas too much emphasis on unanimity stifles freedom. If society becomes more accepting of difference, this will benefit everyone.” “The Catholic Church is the custodian of a treasure in the Eucharist and the apostolic ministry,” Bishop Guillaud stressed. “But the latter has been exercised for too long in a way that gives it excessive importance. When there are fewer priests, the challenge for the community is to realize that it does not exist primarily through the presence of a priest, but through the presence of Christians, and to rethink itself accordingly. The future depends in part on the emergence of a new way of being Church. It also depends on the place that society will accept to give it. Everything is still possible.” The bishop stressed that Algerian Christians await the pope “with both great joy and a certain expectation: when St. Peter travels in the Acts of the Apostles, it is anything but ordinary. With his successor, we try to open our hearts to the grace proper to this visit.” Ngala Killian Chimtom writes for OSV News from Yaounde, Cameroon.

Pope’s visit to show that Christianity is asset, not danger, for Algeria, bishop says #Catholic –

(OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria.

The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16.

“The Holy Father has already visited Algeria twice, in 2003 and 2014, when he was prior general of the Order of St. Augustine,” Bishop Guillard told OSV News. “He is not coming primarily on a personal pilgrimage in the footsteps of St. Augustine, but to meet the Algerian people and to support his Church, drawing on the strong bond between them through the figure of Augustine.”


Click here to subscribe to our weekly newsletter.

Algeria is 99% Sunni Muslim, and the Catholic Church counts just 8,740 members, about 0.019% of the population, out of more than 45 million people, according to the 2025 edition of the Annuario Pontificio, the Vatican’s annual yearbook.

In a conversation with OSV News, the Algerian Church leader discussed the deep connection to St. Augustine that unites the pope with the nation, the daily realities faced by Christians who are “one in a thousand,” and their hopes for a future in a place where Christianity “does not exist primarily through the presence of a priest, but through the presence of Christians.”

Bishop Guillaud, originally from Lyon, France, became a parish priest in Algeria in 2006. He was named administrator of the Diocese of Constantine-Hippone in 2024 and appointed bishop in July 2025.

Reflecting on the May 8, 2025, election of Pope Leo to the Chair of Peter, he said: “When Pope Leo was elected, one of his first statements was: ‘I am the son of Saint Augustine.’ All of Algeria trembled … since then, they have been waiting for him,” the bishop said.

“Algerians know that popes are not only concerned with their flock, but also with peace, justice and reconciliation for all. If the Holy Father is coming to Algeria, it is because he believes that everyone has a part to play in building the Kingdom of God, including the Muslim Algerian people. The hope of the Church in Algeria is that the Algerian people will grow in the conviction that Christians are not a threat, but that their presence and what inspires them can be good news for everyone,” the bishop emphasized.

On April 14, the pope will travel 310 miles from Algiers to celebrate Mass in the Basilica of Hippo, in the city now called Annaba. St. Augustine was the bishop of Hippo from 396 to 430, the year of his death. Annaba is a familiar place for local Muslims who travel Annaba every year to visit — be it families, tourists, school groups and university students — to discover the place and the man whose memory it preserves.

“Every year, we organize ‘Augustinian Days’ in Hippo, attended by both Muslims and Christians,” Bishop Guillaud told OSV News. “The three speakers this year were Algerian and expressed how much the bishop of Hippo was a source of inspiration for them. Augustine was, in his life as in his thinking, a seeker of truth, a builder of unity, a person who scrutinized the world with intelligence and faith. He propels us forward by telling us to love in everything we do, to sing the ‘alleluia of the road’ even when we are going through trials, and to walk with perseverance and confidence.”

Asked about the daily realities faced by Christians, and their hopes for a future, the bishop first highlighted the number of Christians a Muslim-majority country: “(of) 47 million inhabitants, Catholics are perhaps one in a thousand,” he said. “Every day we are questioned about not being Muslim. It takes a great deal of effort to join a Christian community in a country of 2.5 million square kilometers (919,595 square miles), and some have to travel several hours by road to do so.”

A diversity of languages spoken — and those include English, Portuguese, Arabic, French, Berber — provides challenges for Christian gathering in the North African country.

“Sunday is a working day, so we have to meet on the weekend, on Friday or Saturday. We do not have a priest in every parish, and Christians must learn that a community does not begin with the presence of a priest, but with Christians. Our communities are not very large. They rarely exceed fifty people, more often gathering 15 to 30, which gives them a character that is both more austere and more familiar.”

The bishop underlined that the main task of Catholic priests in Algeria is “to support Christians and maintain fraternal ties with Muslims.”

“We sometimes welcome people who come knocking on our door because they feel called to follow Christ. For Christians of European origin, it is considered ‘normal’ for them to be Christians,” but for people from sub-Saharan Africa, “it is more surprising.”

“When Christians are of Algerian origin, it comes as a shock. The authorities tolerate it, respecting the conscience of the country’s citizens, but society struggles to accept it. These new Christians often have to remain very discreet in their family, social and professional environments. And evangelical communities composed solely of Algerians struggle to be recognized. Our presence in society, when it manifests itself in cultural or charitable institutions, must remain modest, proportionate to our numbers,” Bishop Guillaud said.

The pope’s visit, he highlighted, is “To show that difference is not a danger, that unity can coexist with differences, whereas too much emphasis on unanimity stifles freedom. If society becomes more accepting of difference, this will benefit everyone.”

“The Catholic Church is the custodian of a treasure in the Eucharist and the apostolic ministry,” Bishop Guillaud stressed. “But the latter has been exercised for too long in a way that gives it excessive importance. When there are fewer priests, the challenge for the community is to realize that it does not exist primarily through the presence of a priest, but through the presence of Christians, and to rethink itself accordingly. The future depends in part on the emergence of a new way of being Church. It also depends on the place that society will accept to give it. Everything is still possible.”

The bishop stressed that Algerian Christians await the pope “with both great joy and a certain expectation: when St. Peter travels in the Acts of the Apostles, it is anything but ordinary. With his successor, we try to open our hearts to the grace proper to this visit.”

Ngala Killian Chimtom writes for OSV News from Yaounde, Cameroon.

(OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria. The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16. “The Holy Father has already visited Algeria twice, in 2003 and 2014, when he

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Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros (.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros (.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros (.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros (.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros ($7.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros ($2.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros ($2.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros ($1.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Now more than ever, the Christian minority in the Holy Land needs the support it receives through the annual Good Friday collection as ongoing violence in the Middle East has curtailed pilgrimages.

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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a  million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a $5 million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

Multiple Catholic leaders are slated to be commencement speakers at Newman Guide Schools in 2026.

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Parsippany pastor to explore ‘When is Enough, Enough?’ on radio show #Catholic – Father David Pickens, pastor of St. Peter the Apostle Parish in Parsippany, N.J., will discuss the renewed interest in faith-based films, the meaning of Holy Week, and hopeful signs of people returning to church during the March 25 episode of “Let Go and Let God.” This weekly radio show addresses listeners who are struggling with their Catholic faith, have doubts, or wish to strengthen their beliefs.

Click here to subscribe to our weekly newsletter.

In a busy, distracted world, this episode, “When is Enough, Enough?”, invites listeners to pause and remember what truly matters. Listeners will be reminded that God has already blessed them abundantly, and that true peace comes not from having more, but from gratitude and trust in him.
Art Suriano of Newton, N.J., the show’s creator, host, and producer, interviews a wide variety of guests, who cover different topical issues. He includes performances of his original Christian contemporary songs to further illuminate the episode’s theme.
Stream the episode on or after Wednesday, March 25, here or on all podcast platforms. The show will be broadcast locally on Sunday, March 29, on WRSK in Sussex at 7 a.m., and on WOLD in Edison at 8 a.m.

Parsippany pastor to explore ‘When is Enough, Enough?’ on radio show #Catholic –

Father David Pickens, pastor of St. Peter the Apostle Parish in Parsippany, N.J., will discuss the renewed interest in faith-based films, the meaning of Holy Week, and hopeful signs of people returning to church during the March 25 episode of “Let Go and Let God.” This weekly radio show addresses listeners who are struggling with their Catholic faith, have doubts, or wish to strengthen their beliefs.


Click here to subscribe to our weekly newsletter.

In a busy, distracted world, this episode, “When is Enough, Enough?”, invites listeners to pause and remember what truly matters. Listeners will be reminded that God has already blessed them abundantly, and that true peace comes not from having more, but from gratitude and trust in him.

Art Suriano of Newton, N.J., the show’s creator, host, and producer, interviews a wide variety of guests, who cover different topical issues. He includes performances of his original Christian contemporary songs to further illuminate the episode’s theme.

Stream the episode on or after Wednesday, March 25, here or on all podcast platforms. The show will be broadcast locally on Sunday, March 29, on WRSK in Sussex at 7 a.m., and on WOLD in Edison at 8 a.m.

Father David Pickens, pastor of St. Peter the Apostle Parish in Parsippany, N.J., will discuss the renewed interest in faith-based films, the meaning of Holy Week, and hopeful signs of people returning to church during the March 25 episode of “Let Go and Let God.” This weekly radio show addresses listeners who are struggling with their Catholic faith, have doubts, or wish to strengthen their beliefs. Click here to subscribe to our weekly newsletter. In a busy, distracted world, this episode, “When is Enough, Enough?”, invites listeners to pause and remember what truly matters. Listeners will be reminded that God

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Sacred oils to be consecrated at Paterson Chrism Mass #Catholic – All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney.
During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the Sacred Chrism, used for baptism, confirmation, holy orders, and the dedication of altars. These holy oils will be used in parishes throughout the diocese during the coming year for various sacramental celebrations.

Click here to subscribe to our weekly newsletter.

Bishop Sweeney will be the homilist and principal celebrant of the Mass, with the priests of the diocese in attendance, concelebrating. The priests will renew their priestly promises before the bishop and receive the prayers and support of the people of God. Diocesan faithful, including deacons, religious, and laity, typically attend the liturgy, which will be livestreamed.
Father Jared Brogan, diocesan director of the Office of Worship and diocesan master of ceremonies, is coordinating the Chrism Mass.
“For priests, concelebrating the Chrism Mass with the bishop and presbyterate shows our relationship with the bishop and with one another,” Father Brogan said. “It is also an opportunity to renew our priestly promises before the bishop and to be present as he blesses the holy oils to be used by priests in their parishes. There is a great sense of communion: time to reflect, be reminded of, and appreciate the gift and mystery of the priesthood. It is also a sign of communion with all the faithful at this liturgy. They witness the priesthood and are invited to pray for the priests,” he said.
After the Mass, the holy oils will be distributed to representatives from each parish in the diocese, who will use them for the first time at the Easter Vigil. Once a year, a bishop blesses holy oils in his diocese, uniting him with the parishes when the sacraments are celebrated, and the oils are used.

Sacred oils to be consecrated at Paterson Chrism Mass #Catholic – All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney. During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the Sacred Chrism, used for baptism, confirmation, holy orders, and the dedication of altars. These holy oils will be used in parishes throughout the diocese during the coming year for various sacramental celebrations. Click here to subscribe to our weekly newsletter. Bishop Sweeney will be the homilist and principal celebrant of the Mass, with the priests of the diocese in attendance, concelebrating. The priests will renew their priestly promises before the bishop and receive the prayers and support of the people of God. Diocesan faithful, including deacons, religious, and laity, typically attend the liturgy, which will be livestreamed. Father Jared Brogan, diocesan director of the Office of Worship and diocesan master of ceremonies, is coordinating the Chrism Mass. “For priests, concelebrating the Chrism Mass with the bishop and presbyterate shows our relationship with the bishop and with one another,” Father Brogan said. “It is also an opportunity to renew our priestly promises before the bishop and to be present as he blesses the holy oils to be used by priests in their parishes. There is a great sense of communion: time to reflect, be reminded of, and appreciate the gift and mystery of the priesthood. It is also a sign of communion with all the faithful at this liturgy. They witness the priesthood and are invited to pray for the priests,” he said. After the Mass, the holy oils will be distributed to representatives from each parish in the diocese, who will use them for the first time at the Easter Vigil. Once a year, a bishop blesses holy oils in his diocese, uniting him with the parishes when the sacraments are celebrated, and the oils are used.

Sacred oils to be consecrated at Paterson Chrism Mass #Catholic –

All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney.

During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the Sacred Chrism, used for baptism, confirmation, holy orders, and the dedication of altars. These holy oils will be used in parishes throughout the diocese during the coming year for various sacramental celebrations.


Click here to subscribe to our weekly newsletter.

Bishop Sweeney will be the homilist and principal celebrant of the Mass, with the priests of the diocese in attendance, concelebrating. The priests will renew their priestly promises before the bishop and receive the prayers and support of the people of God. Diocesan faithful, including deacons, religious, and laity, typically attend the liturgy, which will be livestreamed.

Father Jared Brogan, diocesan director of the Office of Worship and diocesan master of ceremonies, is coordinating the Chrism Mass.

“For priests, concelebrating the Chrism Mass with the bishop and presbyterate shows our relationship with the bishop and with one another,” Father Brogan said. “It is also an opportunity to renew our priestly promises before the bishop and to be present as he blesses the holy oils to be used by priests in their parishes. There is a great sense of communion: time to reflect, be reminded of, and appreciate the gift and mystery of the priesthood. It is also a sign of communion with all the faithful at this liturgy. They witness the priesthood and are invited to pray for the priests,” he said.

After the Mass, the holy oils will be distributed to representatives from each parish in the diocese, who will use them for the first time at the Easter Vigil. Once a year, a bishop blesses holy oils in his diocese, uniting him with the parishes when the sacraments are celebrated, and the oils are used.

All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney. During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the

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8 Coolest Perks Of Becoming The New Ayatollah #BabylonBee – The hottest job on the market right now is being the Iranian Ayatollah, but why is everyone suddenly buzzing about it? Here are just eight of the most incredible perks that come with being the new Supreme Leader:

The hottest job on the market right now is being the Iranian Ayatollah, but why is everyone suddenly buzzing about it? Here are just eight of the most incredible perks that come with being the new Supreme Leader:

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Gospel and Word of the Day – 19 March 2026 – A reading from the Second Book of Samuel 2 Samuel 7:4-5a, 12-14a, 16 The LORD spoke to Nathan and said: "Go, tell my servant David, ‘When your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me. Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.’" A reading from the Letter to the Romans 4:13, 16-18, 22 Brothers and sisters: It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith. For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us, as it is written, I have made you father of many nations. He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist. He believed, hoping against hope, that he would become the father of many nations, according to what was said, Thus shall your descendants be. That is why it was credited to him as righteousness.From the Gospel according to Matthew 1:16, 18-21, 24a Jacob was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.Today’s Gospel passage presents a situation that is in human terms embarrassing and conflicting. Joseph and Mary are betrothed; they do not yet live together, but she is expecting a child by the work of God. Joseph, faced with this surprise, is naturally disturbed but, instead of reacting in an impulsive and punitive manner (…) he seeks a solution that respects the dignity and integrity of his beloved Mary. (…) But the Angel of the Lord intervenes to tell him that the solution he proposes is not the one desired by God. (…). At this point, Joseph trusts God totally, obeys the Angel’s words and takes Mary with him. It was precisely this unshakable trust in God that enabled him to accept a humanly difficult and, in a certain sense, incomprehensible situation. Joseph understands, in faith, that the child born in Mary’s womb is not his child, but the Son of God, and he, Joseph, will be its guardian, fully assuming its earthly paternity. The example of this gentle and wise man exhorts us to lift up our gaze and push it further. It is a question of recovering the surprising logic of God which, far from small or great calculations, is made up of openness towards new horizons, towards Christ and His Word. (Francis – Angelus, 22 December 2019)  

A reading from the Second Book of Samuel
2 Samuel 7:4-5a, 12-14a, 16

The LORD spoke to Nathan and said:
"Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’"

A reading from the Letter to the Romans
4:13, 16-18, 22

Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.

From the Gospel according to Matthew
1:16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

Today’s Gospel passage presents a situation that is in human terms embarrassing and conflicting. Joseph and Mary are betrothed; they do not yet live together, but she is expecting a child by the work of God. Joseph, faced with this surprise, is naturally disturbed but, instead of reacting in an impulsive and punitive manner (…) he seeks a solution that respects the dignity and integrity of his beloved Mary. (…) But the Angel of the Lord intervenes to tell him that the solution he proposes is not the one desired by God. (…). At this point, Joseph trusts God totally, obeys the Angel’s words and takes Mary with him. It was precisely this unshakable trust in God that enabled him to accept a humanly difficult and, in a certain sense, incomprehensible situation. Joseph understands, in faith, that the child born in Mary’s womb is not his child, but the Son of God, and he, Joseph, will be its guardian, fully assuming its earthly paternity. The example of this gentle and wise man exhorts us to lift up our gaze and push it further. It is a question of recovering the surprising logic of God which, far from small or great calculations, is made up of openness towards new horizons, towards Christ and His Word. (Francis – Angelus, 22 December 2019)

 

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Holy See calls on UN to eradicate surrogacy ‘in all its forms’ #Catholic The Holy See has reaffirmed its position against surrogacy in a statement to the United Nations, urging the complete eradication of the practice and calling for the protection of women and children from exploitation.Archbishop Gabriele Caccia, apostolic nuncio and permanent observer of the Holy See to the U.N., highlighted the urgency and sensitivity of the issue, lamenting that “technology and practice have run laps around the law and ethics.”Although he acknowledged that many view surrogacy “as a compassionate solution for those wishing to be parents,” he urged the adoption of measures that respect the dignity and rights of women and children.Women choose it due to financial needCaccia lamented that because of financial need, many women agree to carry a child in their womb and subsequently hand the child over to others for money. This situation could be remedied through the development of “social protection, education, and economic opportunities,” he said.The statement asked whether the surrogacy industry could survive if poverty were eradicated. It warned that the demand for this practice “already exceeds the supply” and that many women who do not wish to participate may find themselves pressured or even coerced into doing so by family members.The text also addressed the rights of children, who are reduced to an item to be ordered “within an industrial and dehumanized logic.” The statement from the Holy See also denounced the commodification of babies and the fact that many are considered “a defective product” when they have a disability.This attitude “runs contrary to a just society in which children can grow and flourish. Children, in fact, possess rights and interests that must be respected, beginning with “a moral right to be created in an act of love,” as well as the right “to know their parents and to be cared for by them,” according to the statement.Although the Holy See acknowledged the “very real and understandable desire to have children,” it maintained that these issues cannot simply be resolved through the regulation of surrogacy. The Permanent Mission of the Holy See to the U.N. commended the decision of the Hague Conference on Private International Law not to proceed with the drafting of a convention on legal parentage in cases of surrogacy.Caccia also recalled the words of Pope Leo XIV, who affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”The Holy See urged that new steps be taken “toward ending this practice in all its forms and at all levels,” with the aim of protecting women and children “from exploitation and violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Holy See calls on UN to eradicate surrogacy ‘in all its forms’ #Catholic The Holy See has reaffirmed its position against surrogacy in a statement to the United Nations, urging the complete eradication of the practice and calling for the protection of women and children from exploitation.Archbishop Gabriele Caccia, apostolic nuncio and permanent observer of the Holy See to the U.N., highlighted the urgency and sensitivity of the issue, lamenting that “technology and practice have run laps around the law and ethics.”Although he acknowledged that many view surrogacy “as a compassionate solution for those wishing to be parents,” he urged the adoption of measures that respect the dignity and rights of women and children.Women choose it due to financial needCaccia lamented that because of financial need, many women agree to carry a child in their womb and subsequently hand the child over to others for money. This situation could be remedied through the development of “social protection, education, and economic opportunities,” he said.The statement asked whether the surrogacy industry could survive if poverty were eradicated. It warned that the demand for this practice “already exceeds the supply” and that many women who do not wish to participate may find themselves pressured or even coerced into doing so by family members.The text also addressed the rights of children, who are reduced to an item to be ordered “within an industrial and dehumanized logic.” The statement from the Holy See also denounced the commodification of babies and the fact that many are considered “a defective product” when they have a disability.This attitude “runs contrary to a just society in which children can grow and flourish. Children, in fact, possess rights and interests that must be respected, beginning with “a moral right to be created in an act of love,” as well as the right “to know their parents and to be cared for by them,” according to the statement.Although the Holy See acknowledged the “very real and understandable desire to have children,” it maintained that these issues cannot simply be resolved through the regulation of surrogacy. The Permanent Mission of the Holy See to the U.N. commended the decision of the Hague Conference on Private International Law not to proceed with the drafting of a convention on legal parentage in cases of surrogacy.Caccia also recalled the words of Pope Leo XIV, who affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”The Holy See urged that new steps be taken “toward ending this practice in all its forms and at all levels,” with the aim of protecting women and children “from exploitation and violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations, laid out the economic reasons surrogacy exists, the harm it does, and why it is wrong.

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Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill.
 
 Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland
 
 After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.”
 
 Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK
 
 Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill. Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.” Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

In a decisive vote, Scottish members of Parliament have rejected the Assisted Dying for Terminally Ill Adults (Scotland) Bill, a victory the bishops in Scotland are praising.

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National Eucharistic Pilgrimage registration opens; schedule released – #Catholic – The National Eucharistic Pilgrimage has opened registration for the 2026 pilgrimage and announced the schedule for its public events.In celebration of the 2026 theme, “One Nation Under God,” and the nation’s 250th anniversary, many of the events will not only bring the faithful together in prayer but also will reflect U.S. history.The journey will take place from Pentecost through Independence Day weekend. Pilgrims will travel the Eastern seaboard on the St. Frances Xavier Cabrini Route, named for the first U.S. citizen to be canonized.A group of nine Perpetual Pilgrims will carry the Blessed Sacrament through several of the original 13 colonies, 18 dioceses, and two Eastern-rite eparchies. The faithful are invited to join the public processions and other events.“In the past few years we’ve witnessed a powerful renewal of Eucharistic faith across the country,” said Jason Shanks, president of the National Eucharistic Congress. “The National Eucharistic Pilgrimage is one of the most visible expressions of that renewal, as believers bring Jesus in the Eucharist out into our streets and communities and inviting people everywhere to encounter him,” he said.Schedule highlightsThe procession will pass through the dioceses of St. Augustine, Florida; Savannah, Georgia; Charleston, South Carolina; Charlotte, North Carolina; Richmond and Arlington, Virginia; Washington, D.C.; Baltimore; Wilmington, Delaware; Camden and Paterson, New Jersey; Manchester, New Hampshire; Portland, Maine; Boston, Springfield, and Fall River, Massachusetts; Providence, Rhode Island; and Philadelphia.The events hosted by the dioceses will offer opportunities for Mass, prayer, and community service.In St. Augustine, the faithful can walk the grounds at the Our Lady of La Leche Shrine, the oldest Marian shrine in the U.S., while learning about the Florida martyrs’ cause for canonization.There will also be a testimony from Monsignor James Boddie Jr., the first Black diocesan priest ordained in Florida, at Christ the King Catholic Church.In Savannah, the faithful can learn about the Georgia martyrs who will be beatified on Oct. 31. Father Pablo Migone will share the story of the martyrdom of Friars Pedro de Corpa, Blas, Miguel, Antonio, and Francisco during a bilingual presentation.The faithful can attend Mass at the Cathedral of the Sacred Heart in Richmond, celebrated by Bishop Barry Knestout. There will be a Holy Hour with prayers and songs of praise led by Our Lady of Mount Carmel’s Grupo Carismatico.There will also be a presentation on the theme of mosaics and the communion of saints at St. Bede Catholic Church. Attendees can learn about a few of the saints who are being highlighted in St. Bede’s mosaic project.The nation’s capital will serve as the halfway point for the National Eucharistic Pilgrimage. On June 6, the pilgrimage will partner with the annual Catholic Information Center Eucharistic procession that brings the real presence through Washington, D.C., near the White House and past the U.S. Capitol.Near Baltimore, there will be a procession and hymns on the grounds of the Washington Monument State Park, which has the country’s first monument to President George Washington.There will be a Mass in the Basilica of the Assumption celebrated by Archbishop William E. Lori. The basilica is the first cathedral constructed in the United States and was designed by architect Benjamin Henry Latrobe under the guidance of Bishop John Carroll, America’s first bishop.The final mainland procession will be from the Cathedral of the Immaculate Conception in Portland, Maine, to the Casco Bay Ferry Terminal. The diocese chartered a ferry to make multiple trips to Peaks Island so passengers can travel while adoring the Eucharist.In Boston there will be adoration available at multiple historic sights including  Plymouth Memorial Park and Bunker Hill.The pilgrimage will conclude over Independence Day weekend in Philadelphia. There will be 24 hours of Eucharistic adoration in the Cathedral Basilica, showings of the feature film “Cabrini,” and a solemn closing Mass and Eucharistic procession through the city.“It’s my joy, and that of the Church in Philadelphia, to host the closing events of the National Eucharistic Pilgrimage, which will be held in what I affectionately call the City of Saints,” Archbishop Nelson Perez of Philadelphia said in a press release.“As the only diocese in the country that houses two saints, St. Katherine Drexel and St. John Neumann, this is the place that Catholics can reference to remember our history in this great country and the future we are building here,” Perez said.For the full list of events and detailed schedule, those interested can visit the National Eucharistic Pilgrimage website.Other prayer opportunities For the faithful who cannot attend in person, people can participate by submitting prayer intentions and spending time in Eucharistic adoration. The pilgrimage aims to gather 250,000 Holy Hours of prayer for the renewal of the nation, which will be presented to national leaders.People can also participate by utilizing the online lecture series. Every week, a new lecture will be released on the Manna app exploring the intersection of faith, culture, and what it truly means to be American.“As we approach the 250th anniversary of our nation, this pilgrimage is a powerful reminder that the deepest foundation of our country is our dependence on God,” Bishop Andrew Cozzens of Crookston, Minnesota, chair of the National Eucharistic Congress, said in a press release. “By carrying the Eucharist across our nation and gathering in prayer, we are asking the Lord to renew the Church and to bless our country so that we may truly be one nation under God,” he said.

National Eucharistic Pilgrimage registration opens; schedule released – #Catholic – The National Eucharistic Pilgrimage has opened registration for the 2026 pilgrimage and announced the schedule for its public events.In celebration of the 2026 theme, “One Nation Under God,” and the nation’s 250th anniversary, many of the events will not only bring the faithful together in prayer but also will reflect U.S. history.The journey will take place from Pentecost through Independence Day weekend. Pilgrims will travel the Eastern seaboard on the St. Frances Xavier Cabrini Route, named for the first U.S. citizen to be canonized.A group of nine Perpetual Pilgrims will carry the Blessed Sacrament through several of the original 13 colonies, 18 dioceses, and two Eastern-rite eparchies. The faithful are invited to join the public processions and other events.“In the past few years we’ve witnessed a powerful renewal of Eucharistic faith across the country,” said Jason Shanks, president of the National Eucharistic Congress. “The National Eucharistic Pilgrimage is one of the most visible expressions of that renewal, as believers bring Jesus in the Eucharist out into our streets and communities and inviting people everywhere to encounter him,” he said.Schedule highlightsThe procession will pass through the dioceses of St. Augustine, Florida; Savannah, Georgia; Charleston, South Carolina; Charlotte, North Carolina; Richmond and Arlington, Virginia; Washington, D.C.; Baltimore; Wilmington, Delaware; Camden and Paterson, New Jersey; Manchester, New Hampshire; Portland, Maine; Boston, Springfield, and Fall River, Massachusetts; Providence, Rhode Island; and Philadelphia.The events hosted by the dioceses will offer opportunities for Mass, prayer, and community service.In St. Augustine, the faithful can walk the grounds at the Our Lady of La Leche Shrine, the oldest Marian shrine in the U.S., while learning about the Florida martyrs’ cause for canonization.There will also be a testimony from Monsignor James Boddie Jr., the first Black diocesan priest ordained in Florida, at Christ the King Catholic Church.In Savannah, the faithful can learn about the Georgia martyrs who will be beatified on Oct. 31. Father Pablo Migone will share the story of the martyrdom of Friars Pedro de Corpa, Blas, Miguel, Antonio, and Francisco during a bilingual presentation.The faithful can attend Mass at the Cathedral of the Sacred Heart in Richmond, celebrated by Bishop Barry Knestout. There will be a Holy Hour with prayers and songs of praise led by Our Lady of Mount Carmel’s Grupo Carismatico.There will also be a presentation on the theme of mosaics and the communion of saints at St. Bede Catholic Church. Attendees can learn about a few of the saints who are being highlighted in St. Bede’s mosaic project.The nation’s capital will serve as the halfway point for the National Eucharistic Pilgrimage. On June 6, the pilgrimage will partner with the annual Catholic Information Center Eucharistic procession that brings the real presence through Washington, D.C., near the White House and past the U.S. Capitol.Near Baltimore, there will be a procession and hymns on the grounds of the Washington Monument State Park, which has the country’s first monument to President George Washington.There will be a Mass in the Basilica of the Assumption celebrated by Archbishop William E. Lori. The basilica is the first cathedral constructed in the United States and was designed by architect Benjamin Henry Latrobe under the guidance of Bishop John Carroll, America’s first bishop.The final mainland procession will be from the Cathedral of the Immaculate Conception in Portland, Maine, to the Casco Bay Ferry Terminal. The diocese chartered a ferry to make multiple trips to Peaks Island so passengers can travel while adoring the Eucharist.In Boston there will be adoration available at multiple historic sights including  Plymouth Memorial Park and Bunker Hill.The pilgrimage will conclude over Independence Day weekend in Philadelphia. There will be 24 hours of Eucharistic adoration in the Cathedral Basilica, showings of the feature film “Cabrini,” and a solemn closing Mass and Eucharistic procession through the city.“It’s my joy, and that of the Church in Philadelphia, to host the closing events of the National Eucharistic Pilgrimage, which will be held in what I affectionately call the City of Saints,” Archbishop Nelson Perez of Philadelphia said in a press release.“As the only diocese in the country that houses two saints, St. Katherine Drexel and St. John Neumann, this is the place that Catholics can reference to remember our history in this great country and the future we are building here,” Perez said.For the full list of events and detailed schedule, those interested can visit the National Eucharistic Pilgrimage website.Other prayer opportunities For the faithful who cannot attend in person, people can participate by submitting prayer intentions and spending time in Eucharistic adoration. The pilgrimage aims to gather 250,000 Holy Hours of prayer for the renewal of the nation, which will be presented to national leaders.People can also participate by utilizing the online lecture series. Every week, a new lecture will be released on the Manna app exploring the intersection of faith, culture, and what it truly means to be American.“As we approach the 250th anniversary of our nation, this pilgrimage is a powerful reminder that the deepest foundation of our country is our dependence on God,” Bishop Andrew Cozzens of Crookston, Minnesota, chair of the National Eucharistic Congress, said in a press release. “By carrying the Eucharist across our nation and gathering in prayer, we are asking the Lord to renew the Church and to bless our country so that we may truly be one nation under God,” he said.

The 2026 National Eucharistic Pilgrimage will bring the faithful together in prayer and celebrate the 250th anniversary of the United States.

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Chatham school salutes their patron, St. Patrick, at Mass #Catholic - St. Patrick School and Parish in Chatham, N.J., honored their patron, St. Patrick, during a Mass with Bishop Kevin J. Sweeney on March 15, ahead of the Feast of St. Patrick on March 17. Father Peter Glabik, St. Patrick’s pastor, and Father Christopher Han, parochial vicar of the parish, concelebrated the Mass with Bishop Sweeney.

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BEACON PHOTOS | JOE GIGLI
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Chatham school salutes their patron, St. Patrick, at Mass #Catholic –

St. Patrick School and Parish in Chatham, N.J., honored their patron, St. Patrick, during a Mass with Bishop Kevin J. Sweeney on March 15, ahead of the Feast of St. Patrick on March 17. Father Peter Glabik, St. Patrick’s pastor, and Father Christopher Han, parochial vicar of the parish, concelebrated the Mass with Bishop Sweeney.


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BEACON PHOTOS | JOE GIGLI

St. Patrick School and Parish in Chatham, N.J., honored their patron, St. Patrick, during a Mass with Bishop Kevin J. Sweeney on March 15, ahead of the Feast of St. Patrick on March 17. Father Peter Glabik, St. Patrick’s pastor, and Father Christopher Han, parochial vicar of the parish, concelebrated the Mass with Bishop Sweeney. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI  

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Vienna’s archbishop: ‘What comes from the Holy Spirit, canon law cannot stop’ – #Catholic – Archbishop Josef Grünwidl of Vienna has called for a Church in which “renewal and change” are possible, telling Austria’s bishops that what comes from the Holy Spirit cannot be stopped by canon law.Grünwidl delivered the sermon on March 11 at the Austrian Bishops’ Conference spring plenary in a Styrian parish church, Kathpress reported. The Vienna archbishop said he was firmly convinced that “what comes from the Holy Spirit, canon law cannot hold back.” He said this applies also to the role of women in the Church.Listening to women’s voicesGrünwidl addressed the recent Vatican report on “women’s participation in the life and leadership of the Church,” the final report of the synod study group, published March 10. The document recalled the great female figures of Scripture and the example of Jesus, who in many ways did not conform to the patriarchal norms of his time, Grünwidl said.
 
 Synod calls for more leadership roles for women but female diaconate ‘not yet ripe’
 
 Women were among Jesus’ followers, a publicly known sinner was permitted to touch him, and it was not an apostle but Mary Magdalene — a woman — who was the first witness of the Resurrection, the archbishop said.“I trust that our Church will become more in keeping with Jesus and the Gospel when we walk together synodally, listen more to the voices of women, and include them in decision-making processes,” Grünwidl said.“When we as a Church heed the demands of the Sermon on the Mount and look to the example of Jesus, renewal and change become possible,” the archbishop said. “When during Lent we try day by day not merely to serve by the book but to live love, then Easter will happen within us.”Former member of controversial ‘Priests’ Initiative’Grünwidl was a member of the controversial “Priests’ Initiative,” according to ORF, Austria’s public broadcasting service. The group issued a “call to disobedience” that explicitly advocated for the admission of women and married men to the priesthood. The Austrian newspaper Der Standard also described him as a former member of the initiative who is “open to reforms.” Grünwidl’s name no longer appears on the group’s official membership list, but he was still presented as a “supporter” on a television broadcast as recently as 2023.At the start of his tenure as apostolic administrator of the Archdiocese of Vienna in January 2025, Grünwidl addressed his former membership, Kathpress reported. He said he had left the group for two reasons. He felt Pope Francis had “overtaken” the initiative’s proposals and ideas, and he could no longer support its banner slogan of disobedience. “Critical obedience” was important to him, he said, adding that he “cannot imagine open opposition to the bishop in the Church.”Austrian broadcaster ORF reported in October 2025 that the new Vienna archbishop was “open to reforms.” He had recently emphasized that celibacy was for him personally a deliberately chosen way of life but “not a matter of faith” and should therefore not be a mandatory requirement for priests.On the topic of women in the Church, Grünwidl identified “an urgent need for clarification,” ORF reported. He said the female diaconate should continue to be discussed and that admitting women to the College of Cardinals was conceivable.This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vienna’s archbishop: ‘What comes from the Holy Spirit, canon law cannot stop’ – #Catholic – Archbishop Josef Grünwidl of Vienna has called for a Church in which “renewal and change” are possible, telling Austria’s bishops that what comes from the Holy Spirit cannot be stopped by canon law.Grünwidl delivered the sermon on March 11 at the Austrian Bishops’ Conference spring plenary in a Styrian parish church, Kathpress reported. The Vienna archbishop said he was firmly convinced that “what comes from the Holy Spirit, canon law cannot hold back.” He said this applies also to the role of women in the Church.Listening to women’s voicesGrünwidl addressed the recent Vatican report on “women’s participation in the life and leadership of the Church,” the final report of the synod study group, published March 10. The document recalled the great female figures of Scripture and the example of Jesus, who in many ways did not conform to the patriarchal norms of his time, Grünwidl said. Synod calls for more leadership roles for women but female diaconate ‘not yet ripe’ Women were among Jesus’ followers, a publicly known sinner was permitted to touch him, and it was not an apostle but Mary Magdalene — a woman — who was the first witness of the Resurrection, the archbishop said.“I trust that our Church will become more in keeping with Jesus and the Gospel when we walk together synodally, listen more to the voices of women, and include them in decision-making processes,” Grünwidl said.“When we as a Church heed the demands of the Sermon on the Mount and look to the example of Jesus, renewal and change become possible,” the archbishop said. “When during Lent we try day by day not merely to serve by the book but to live love, then Easter will happen within us.”Former member of controversial ‘Priests’ Initiative’Grünwidl was a member of the controversial “Priests’ Initiative,” according to ORF, Austria’s public broadcasting service. The group issued a “call to disobedience” that explicitly advocated for the admission of women and married men to the priesthood. The Austrian newspaper Der Standard also described him as a former member of the initiative who is “open to reforms.” Grünwidl’s name no longer appears on the group’s official membership list, but he was still presented as a “supporter” on a television broadcast as recently as 2023.At the start of his tenure as apostolic administrator of the Archdiocese of Vienna in January 2025, Grünwidl addressed his former membership, Kathpress reported. He said he had left the group for two reasons. He felt Pope Francis had “overtaken” the initiative’s proposals and ideas, and he could no longer support its banner slogan of disobedience. “Critical obedience” was important to him, he said, adding that he “cannot imagine open opposition to the bishop in the Church.”Austrian broadcaster ORF reported in October 2025 that the new Vienna archbishop was “open to reforms.” He had recently emphasized that celibacy was for him personally a deliberately chosen way of life but “not a matter of faith” and should therefore not be a mandatory requirement for priests.On the topic of women in the Church, Grünwidl identified “an urgent need for clarification,” ORF reported. He said the female diaconate should continue to be discussed and that admitting women to the College of Cardinals was conceivable.This story was first published by CNA Deutsch, the German-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vienna’s new archbishop preached at Austria’s bishops’ conference plenary, calling for change on women’s roles and saying canon law cannot hold back the Holy Spirit.

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Statewide Catholic Mental Health Conference set for May 2 #Catholic - Conference aims to combat stigma, offer support and resources
With the goal of educating about the scope of the mental health crisis, reducing stigma around mental illness and offering resources for individuals and their families, the New Jersey Catholic Conference is partnering with the state’s Catholic Dioceses, Catholic Charities organizations and Catholic Healthcare Partnership of New Jersey to organize a special one-day program.
“From Isolation to Belonging, Mental Health and the Catholic Church” will be held from 8:30 a.m. to 3:15 p.m. on May 2 at the Saint John Neumann Pastoral Center, 146 Metlars Lane, Piscataway. The cost to attend is $40 per person and registration is limited; those interested in attending are encouraged to register online at www.njconf.com before registration is full.
“Health issues impact everyone,” said James King, executive director of the New Jersey Catholic Conference – the public policy arm of the state’s Catholic bishops. “This conference is an opportunity to learn more about mental health issues and how Catholics engage these issues.”
Organizers encourage clergy, religious, parish leaders, ministry volunteers, educators, mental health professionals and those seeking a deeper understanding of mental health and the Church to consider attending. The day will include Mass celebrated by Cardinal Joseph Tobin, C.Ss.R., of the Archdiocese of Newark.
“Since God created us both body and spirit, we have a responsibility to not only care for our souls, but our minds and bodies as well. However, we must learn to do this in an authentically Catholic way,” King said. “There is a lot of information out there about mindfulness and wellness, [and] some of it is not consistent with Catholic teaching. As Catholics, not only do we need to understand why addressing our mental health is important, but how to do this in a manner that is rooted in our Catholic faith.”

Related Podcast
The Diocese of Paterson recently invited Beth Hlabse from the University of Notre Dame on its Beyond The Beacon to discuss mental health and the upcoming conference. Check it out below.


Attendees will hear from leading Catholic voices and experts in the field, including keynote speaker Bishop John P. Dolan of the Diocese of Phoenix. Bishop Dolan founded an Office of Mental Health Ministry at the diocesan level, the first of its kind in the United States. He has long been motivated to support those experiencing mental health crises, especially after losing several family members and loved ones to suicide.
Breakout sessions during the conference will also feature several speakers, including Beth Hlabse, program director of the Fiat Program on Faith and Mental Health at Notre Dame University’s McGrath Institute for Church Life. A mental health counselor, Hlabse leads pastoral research and education efforts, and helps facilitate formation on mental health in the context of the Catholic tradition.
Another speaker, Ben Wortham, serves as vice president for Behavioral Health Integration at Catholic Charities USA. Through his role, Wortham leads efforts to support 168 Catholic Charities agencies across the country, and works to support strong relationships between those agencies and healthcare systems.
Attendees will also hear from Deacon Ed Shoener, founder of the International Association of Catholic Mental Health Ministers. A permanent deacon at Saint Peter’s Cathedral in the Diocese of Scranton, Pa., Deacon Shoener was inspired to enter this field following the death of his daughter from suicide in 2016. The organization he founded works to combat stigma around mental illness by offering free resources for parishes, individuals and families around the world. The association has more than 7,000 members across 75 countries.
King said that the idea for the conference follows increased efforts by the state’s diocesan communities and Catholic Charities agencies to address mental health, as well as to work on the national level with the U.S. Conference of Catholic Bishops. A key goal of the program is to combat stigma.
“During the planning process, we heard from several people who described feeling isolated from their parish community when they or a family member experienced a mental health issue,” he said. “Essential to our mission as Catholics is to walk with people who are experiencing hardships. Unfortunately, from time to time, fear, or lack of understanding of a person’s situation, may make us reluctant to engage.”
King hopes that participants will walk away with a deeper understanding of how they can provide support.
“The conference is not meant to turn attendees into trained therapists,” he said. “The goal of the conference is to help people overcome these fears and gain the confidence to engage with people in their families and communities who may be experiencing mental health issues.”
If you are experiencing a crisis, dial 988.

Click here to subscribe to our weekly newsletter.

 

Statewide Catholic Mental Health Conference set for May 2 #Catholic – Conference aims to combat stigma, offer support and resources With the goal of educating about the scope of the mental health crisis, reducing stigma around mental illness and offering resources for individuals and their families, the New Jersey Catholic Conference is partnering with the state’s Catholic Dioceses, Catholic Charities organizations and Catholic Healthcare Partnership of New Jersey to organize a special one-day program. “From Isolation to Belonging, Mental Health and the Catholic Church” will be held from 8:30 a.m. to 3:15 p.m. on May 2 at the Saint John Neumann Pastoral Center, 146 Metlars Lane, Piscataway. The cost to attend is $40 per person and registration is limited; those interested in attending are encouraged to register online at www.njconf.com before registration is full. “Health issues impact everyone,” said James King, executive director of the New Jersey Catholic Conference – the public policy arm of the state’s Catholic bishops. “This conference is an opportunity to learn more about mental health issues and how Catholics engage these issues.” Organizers encourage clergy, religious, parish leaders, ministry volunteers, educators, mental health professionals and those seeking a deeper understanding of mental health and the Church to consider attending. The day will include Mass celebrated by Cardinal Joseph Tobin, C.Ss.R., of the Archdiocese of Newark. “Since God created us both body and spirit, we have a responsibility to not only care for our souls, but our minds and bodies as well. However, we must learn to do this in an authentically Catholic way,” King said. “There is a lot of information out there about mindfulness and wellness, [and] some of it is not consistent with Catholic teaching. As Catholics, not only do we need to understand why addressing our mental health is important, but how to do this in a manner that is rooted in our Catholic faith.” Related Podcast The Diocese of Paterson recently invited Beth Hlabse from the University of Notre Dame on its Beyond The Beacon to discuss mental health and the upcoming conference. Check it out below. Attendees will hear from leading Catholic voices and experts in the field, including keynote speaker Bishop John P. Dolan of the Diocese of Phoenix. Bishop Dolan founded an Office of Mental Health Ministry at the diocesan level, the first of its kind in the United States. He has long been motivated to support those experiencing mental health crises, especially after losing several family members and loved ones to suicide. Breakout sessions during the conference will also feature several speakers, including Beth Hlabse, program director of the Fiat Program on Faith and Mental Health at Notre Dame University’s McGrath Institute for Church Life. A mental health counselor, Hlabse leads pastoral research and education efforts, and helps facilitate formation on mental health in the context of the Catholic tradition. Another speaker, Ben Wortham, serves as vice president for Behavioral Health Integration at Catholic Charities USA. Through his role, Wortham leads efforts to support 168 Catholic Charities agencies across the country, and works to support strong relationships between those agencies and healthcare systems. Attendees will also hear from Deacon Ed Shoener, founder of the International Association of Catholic Mental Health Ministers. A permanent deacon at Saint Peter’s Cathedral in the Diocese of Scranton, Pa., Deacon Shoener was inspired to enter this field following the death of his daughter from suicide in 2016. The organization he founded works to combat stigma around mental illness by offering free resources for parishes, individuals and families around the world. The association has more than 7,000 members across 75 countries. King said that the idea for the conference follows increased efforts by the state’s diocesan communities and Catholic Charities agencies to address mental health, as well as to work on the national level with the U.S. Conference of Catholic Bishops. A key goal of the program is to combat stigma. “During the planning process, we heard from several people who described feeling isolated from their parish community when they or a family member experienced a mental health issue,” he said. “Essential to our mission as Catholics is to walk with people who are experiencing hardships. Unfortunately, from time to time, fear, or lack of understanding of a person’s situation, may make us reluctant to engage.” King hopes that participants will walk away with a deeper understanding of how they can provide support. “The conference is not meant to turn attendees into trained therapists,” he said. “The goal of the conference is to help people overcome these fears and gain the confidence to engage with people in their families and communities who may be experiencing mental health issues.” If you are experiencing a crisis, dial 988. Click here to subscribe to our weekly newsletter.  

Statewide Catholic Mental Health Conference set for May 2 #Catholic –

Conference aims to combat stigma, offer support and resources

With the goal of educating about the scope of the mental health crisis, reducing stigma around mental illness and offering resources for individuals and their families, the New Jersey Catholic Conference is partnering with the state’s Catholic Dioceses, Catholic Charities organizations and Catholic Healthcare Partnership of New Jersey to organize a special one-day program.

“From Isolation to Belonging, Mental Health and the Catholic Church” will be held from 8:30 a.m. to 3:15 p.m. on May 2 at the Saint John Neumann Pastoral Center, 146 Metlars Lane, Piscataway. The cost to attend is $40 per person and registration is limited; those interested in attending are encouraged to register online at www.njconf.com before registration is full.

“Health issues impact everyone,” said James King, executive director of the New Jersey Catholic Conference – the public policy arm of the state’s Catholic bishops. “This conference is an opportunity to learn more about mental health issues and how Catholics engage these issues.”

Organizers encourage clergy, religious, parish leaders, ministry volunteers, educators, mental health professionals and those seeking a deeper understanding of mental health and the Church to consider attending. The day will include Mass celebrated by Cardinal Joseph Tobin, C.Ss.R., of the Archdiocese of Newark.

“Since God created us both body and spirit, we have a responsibility to not only care for our souls, but our minds and bodies as well. However, we must learn to do this in an authentically Catholic way,” King said. “There is a lot of information out there about mindfulness and wellness, [and] some of it is not consistent with Catholic teaching. As Catholics, not only do we need to understand why addressing our mental health is important, but how to do this in a manner that is rooted in our Catholic faith.”


Related Podcast

The Diocese of Paterson recently invited Beth Hlabse from the University of Notre Dame on its Beyond The Beacon to discuss mental health and the upcoming conference. Check it out below.


Attendees will hear from leading Catholic voices and experts in the field, including keynote speaker Bishop John P. Dolan of the Diocese of Phoenix. Bishop Dolan founded an Office of Mental Health Ministry at the diocesan level, the first of its kind in the United States. He has long been motivated to support those experiencing mental health crises, especially after losing several family members and loved ones to suicide.

Breakout sessions during the conference will also feature several speakers, including Beth Hlabse, program director of the Fiat Program on Faith and Mental Health at Notre Dame University’s McGrath Institute for Church Life. A mental health counselor, Hlabse leads pastoral research and education efforts, and helps facilitate formation on mental health in the context of the Catholic tradition.

Another speaker, Ben Wortham, serves as vice president for Behavioral Health Integration at Catholic Charities USA. Through his role, Wortham leads efforts to support 168 Catholic Charities agencies across the country, and works to support strong relationships between those agencies and healthcare systems.

Attendees will also hear from Deacon Ed Shoener, founder of the International Association of Catholic Mental Health Ministers. A permanent deacon at Saint Peter’s Cathedral in the Diocese of Scranton, Pa., Deacon Shoener was inspired to enter this field following the death of his daughter from suicide in 2016. The organization he founded works to combat stigma around mental illness by offering free resources for parishes, individuals and families around the world. The association has more than 7,000 members across 75 countries.

King said that the idea for the conference follows increased efforts by the state’s diocesan communities and Catholic Charities agencies to address mental health, as well as to work on the national level with the U.S. Conference of Catholic Bishops. A key goal of the program is to combat stigma.

“During the planning process, we heard from several people who described feeling isolated from their parish community when they or a family member experienced a mental health issue,” he said. “Essential to our mission as Catholics is to walk with people who are experiencing hardships. Unfortunately, from time to time, fear, or lack of understanding of a person’s situation, may make us reluctant to engage.”

King hopes that participants will walk away with a deeper understanding of how they can provide support.

“The conference is not meant to turn attendees into trained therapists,” he said. “The goal of the conference is to help people overcome these fears and gain the confidence to engage with people in their families and communities who may be experiencing mental health issues.”

If you are experiencing a crisis, dial 988.


Click here to subscribe to our weekly newsletter.

 

Conference aims to combat stigma, offer support and resources With the goal of educating about the scope of the mental health crisis, reducing stigma around mental illness and offering resources for individuals and their families, the New Jersey Catholic Conference is partnering with the state’s Catholic Dioceses, Catholic Charities organizations and Catholic Healthcare Partnership of New Jersey to organize a special one-day program. “From Isolation to Belonging, Mental Health and the Catholic Church” will be held from 8:30 a.m. to 3:15 p.m. on May 2 at the Saint John Neumann Pastoral Center, 146 Metlars Lane, Piscataway. The cost to attend

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Bishops of global south urge abandonment of fossil fuels; some Catholic economists warn against it – #Catholic – Catholic bishops from Africa, Asia, Latin America, and the Caribbean, along with others from Europe and Oceania, issued a manifesto this week urging world governments to abandon the use of fossil fuels because of “record global warming” that they say has increased the suffering of the poor. Catholic economists disagree with this assessment, however.The document, titled “Manifesto of the Churches of the Global South for Our Common Home,” was guided by Pope Francis’ Laudato Si’ and Laudate Deum, according to the bishops, who write that climate change as a result of the burning of fossil fuels is a “consequence of unsustainable patterns of production and consumption and an ‘economy that kills.’”The world, according to the bishops, again quoting Francis, “‘is crumbling and perhaps approaching a breaking point.’”Catherine Pakaluk, an economist at The Catholic University of America, told EWTN News this type of “the-sky-is-falling” language does not reflect reality.While she lauded Pope Francis’ notion that human life is part of creation and both are gifts, she disputed the idea that the earth is on the brink of an environmental catastrophe and called a reduction of fossil fuel reliance the opposite of helping the poor.On the contrary, she said, a “clear-eyed” view of economic development is one that acknowledges that “the No. 1 thing poor nations and poor people need” to be lifted out of poverty is “cheap energy.”
 
 Catherine Ruth Pakaluk is director of political economy and associate professor at The Catholic University of America in Washington, D.C. | Credit: EWTN/Screenshot
 
 The West “became wealthy using these cheap fossil fuels. It is stingy and inhumane” to deny developing nations this same opportunity, she said, and to instead require the use of wind and solar energy, which “are costly and don’t work” as well as fossil fuels.Patrick Fleming, a Catholic environmental and agricultural economist who evaluates public policies related to agricultural sustainability and poverty at Franklin and Marshall College, agreed.“To get the horsepower for large-scale efficient farming, nothing can match the power of machinery that burns fossil fuels,” he told EWTN News. “Likewise, heating a home in winter can’t be done with battery power. You need something you can burn.”Fleming, who also holds a degree in theological studies from the Pontifical John Paul II Institute, acknowledged that while wealthier countries have a greater responsibility to develop more sustainable practices, “poorer countries need to build roads, schools, hospitals; fossil fuels make the building of such infrastructure more affordable and feasible.”“You can’t do a lot of that development work with renewable energy,” he said.Fleming said that globally, “by far, the biggest source of emissions is land use change, or deforestation for agriculture.”He advocated for regenerative agricultural practices, telling EWTN News that “agricultural soils could sequester all the carbon globally if they were managed with regenerative principles.”“You fit farming to the place, you work in cooperation with the natural order, as opposed to extracting and getting as high of a yield as you can without an eye to the long-term health of the land,” he said.The manifesto’s three principal signatories are Cardinal Jaime Spengler, president of the Latin American and Caribbean Episcopal Council; Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar; and Cardinal Filipe Neri, president of the Federation of Asian Bishops’ Conferences.Additional signatories include Monsignor Ryan Pagante Jiménez, vice president of the Federation of Catholic Bishops’ Conferences of Oceania, and Cardinal Ladislav Nemet, vice president of the Council of Bishops’ Conferences of Europe.U.S. bishops‘ letter does not call for fossil fuel banLast month, the U.S. Conference of Catholic Bishops (USCCB) issued “An Invitation to Ecological Conversion for U.S. Catholics,” noting that “progress to slow climate change remains elusive” and emphasizing the need for personal and communal conversion, prayer, and action to protect the vulnerable and the earth as humanity’s common home.Citing Pope Francis’ Laudato Si’ and Laudate Deum, the U.S. bishops’ Lenten letter described how “instances of extreme weather, wildfires, droughts, and floods are now common,” disproportionately affect vulnerable groups like refugees, farmers facing erratic patterns, children suffering hunger and dehydration, migrants fleeing lost livelihoods, and declining species in forests and coral reefs.Everything is “interconnected,” with the “cry of the earth” linked to the “cry of the poor,” the bishops wrote.In its letter, the USCCB promoted discernment and advocacy but did not call for treaty-level interventions or direct fossil fuel bans.In their manifesto, however, the global south bishops praise an initiative called the Fossil Fuel Treaty as a way to address “the root of the problem.”To ensure that all nations are held accountable for the dictates of the Fossil Fuel Treaty, the bishops claim a mandatory open-source Global Fossil Fuel Registry must be created to ensure “a just and equitable transition.” They do not explain who will monitor this registry or hold nations that fail to meet the treaty’s standards to account, however.The treaty advocates for an immediate stop to all new coal, oil, and gas exploration and production, calling any new authorization of such endeavors “unethical.”The bishops demand that wealthy nations reduce their energy consumption, promoting the values of “happy sobriety” and the “less is more” approach to “good living” promoted in Laudato Si’, emphasizing reduced consumption in wealthy nations to ensure access to “clean” energy as a fundamental right for all.Pakaluk called such language “ignorant.”“There’s a pattern: People continually think we will run out” of resources, she said, but the “laws of economics are well understood.”“The bishops don’t understand the nature of economic growth. They are worried that the consumption of some takes away from the consumption of others,” she said. “This is patently false. When you consume, you have more opportunity. To consume, you have to work … My consumption doesn’t diminish yours; it contributes to it. It’s why anyone gets wealthy.”Pakaluk said she is certain “the path these countries will follow will be what” the West followed as it became wealthy: as countries become richer, they will “start caring for the environment in various ways because they can now absorb that.”As wealth builds, “people will switch to more electric power” and will develop a “renewed and sustained interest in nuclear power,” which, she said, is the “only way to sustain a technology-based future.”The manifesto also strongly rejects what it calls “false solutions” such as “green capitalism,” neo-extractivism, carbon markets, and the creation of new sacrifice zones for critical mineral extraction in the global south.The manifesto stresses equity and differentiated responsibilities, asserting that rich nations, which are, historically, responsible for fossil fuel-driven wealth and “bear an ecological debt to the global south,” must lead the phaseout by providing financial support, technology transfers, and compensation for poorer, fossil-fuel-dependent countries.In this context, the bishops also call for a “fair distribution” of goods but do not give specifics for what this would look like practically.The bishops also demand participatory, democratic processes that protect Indigenous, Afro-descendant, and marginalized communities and safeguard human rights.Pakaluk blamed political and economic corruption and a lack of property rights, not greed in the West, for the slow development of the global south, calling developing countries’ “terrible monetary regimes” a “plague.”

Bishops of global south urge abandonment of fossil fuels; some Catholic economists warn against it – #Catholic – Catholic bishops from Africa, Asia, Latin America, and the Caribbean, along with others from Europe and Oceania, issued a manifesto this week urging world governments to abandon the use of fossil fuels because of “record global warming” that they say has increased the suffering of the poor. Catholic economists disagree with this assessment, however.The document, titled “Manifesto of the Churches of the Global South for Our Common Home,” was guided by Pope Francis’ Laudato Si’ and Laudate Deum, according to the bishops, who write that climate change as a result of the burning of fossil fuels is a “consequence of unsustainable patterns of production and consumption and an ‘economy that kills.’”The world, according to the bishops, again quoting Francis, “‘is crumbling and perhaps approaching a breaking point.’”Catherine Pakaluk, an economist at The Catholic University of America, told EWTN News this type of “the-sky-is-falling” language does not reflect reality.While she lauded Pope Francis’ notion that human life is part of creation and both are gifts, she disputed the idea that the earth is on the brink of an environmental catastrophe and called a reduction of fossil fuel reliance the opposite of helping the poor.On the contrary, she said, a “clear-eyed” view of economic development is one that acknowledges that “the No. 1 thing poor nations and poor people need” to be lifted out of poverty is “cheap energy.” Catherine Ruth Pakaluk is director of political economy and associate professor at The Catholic University of America in Washington, D.C. | Credit: EWTN/Screenshot The West “became wealthy using these cheap fossil fuels. It is stingy and inhumane” to deny developing nations this same opportunity, she said, and to instead require the use of wind and solar energy, which “are costly and don’t work” as well as fossil fuels.Patrick Fleming, a Catholic environmental and agricultural economist who evaluates public policies related to agricultural sustainability and poverty at Franklin and Marshall College, agreed.“To get the horsepower for large-scale efficient farming, nothing can match the power of machinery that burns fossil fuels,” he told EWTN News. “Likewise, heating a home in winter can’t be done with battery power. You need something you can burn.”Fleming, who also holds a degree in theological studies from the Pontifical John Paul II Institute, acknowledged that while wealthier countries have a greater responsibility to develop more sustainable practices, “poorer countries need to build roads, schools, hospitals; fossil fuels make the building of such infrastructure more affordable and feasible.”“You can’t do a lot of that development work with renewable energy,” he said.Fleming said that globally, “by far, the biggest source of emissions is land use change, or deforestation for agriculture.”He advocated for regenerative agricultural practices, telling EWTN News that “agricultural soils could sequester all the carbon globally if they were managed with regenerative principles.”“You fit farming to the place, you work in cooperation with the natural order, as opposed to extracting and getting as high of a yield as you can without an eye to the long-term health of the land,” he said.The manifesto’s three principal signatories are Cardinal Jaime Spengler, president of the Latin American and Caribbean Episcopal Council; Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar; and Cardinal Filipe Neri, president of the Federation of Asian Bishops’ Conferences.Additional signatories include Monsignor Ryan Pagante Jiménez, vice president of the Federation of Catholic Bishops’ Conferences of Oceania, and Cardinal Ladislav Nemet, vice president of the Council of Bishops’ Conferences of Europe.U.S. bishops‘ letter does not call for fossil fuel banLast month, the U.S. Conference of Catholic Bishops (USCCB) issued “An Invitation to Ecological Conversion for U.S. Catholics,” noting that “progress to slow climate change remains elusive” and emphasizing the need for personal and communal conversion, prayer, and action to protect the vulnerable and the earth as humanity’s common home.Citing Pope Francis’ Laudato Si’ and Laudate Deum, the U.S. bishops’ Lenten letter described how “instances of extreme weather, wildfires, droughts, and floods are now common,” disproportionately affect vulnerable groups like refugees, farmers facing erratic patterns, children suffering hunger and dehydration, migrants fleeing lost livelihoods, and declining species in forests and coral reefs.Everything is “interconnected,” with the “cry of the earth” linked to the “cry of the poor,” the bishops wrote.In its letter, the USCCB promoted discernment and advocacy but did not call for treaty-level interventions or direct fossil fuel bans.In their manifesto, however, the global south bishops praise an initiative called the Fossil Fuel Treaty as a way to address “the root of the problem.”To ensure that all nations are held accountable for the dictates of the Fossil Fuel Treaty, the bishops claim a mandatory open-source Global Fossil Fuel Registry must be created to ensure “a just and equitable transition.” They do not explain who will monitor this registry or hold nations that fail to meet the treaty’s standards to account, however.The treaty advocates for an immediate stop to all new coal, oil, and gas exploration and production, calling any new authorization of such endeavors “unethical.”The bishops demand that wealthy nations reduce their energy consumption, promoting the values of “happy sobriety” and the “less is more” approach to “good living” promoted in Laudato Si’, emphasizing reduced consumption in wealthy nations to ensure access to “clean” energy as a fundamental right for all.Pakaluk called such language “ignorant.”“There’s a pattern: People continually think we will run out” of resources, she said, but the “laws of economics are well understood.”“The bishops don’t understand the nature of economic growth. They are worried that the consumption of some takes away from the consumption of others,” she said. “This is patently false. When you consume, you have more opportunity. To consume, you have to work … My consumption doesn’t diminish yours; it contributes to it. It’s why anyone gets wealthy.”Pakaluk said she is certain “the path these countries will follow will be what” the West followed as it became wealthy: as countries become richer, they will “start caring for the environment in various ways because they can now absorb that.”As wealth builds, “people will switch to more electric power” and will develop a “renewed and sustained interest in nuclear power,” which, she said, is the “only way to sustain a technology-based future.”The manifesto also strongly rejects what it calls “false solutions” such as “green capitalism,” neo-extractivism, carbon markets, and the creation of new sacrifice zones for critical mineral extraction in the global south.The manifesto stresses equity and differentiated responsibilities, asserting that rich nations, which are, historically, responsible for fossil fuel-driven wealth and “bear an ecological debt to the global south,” must lead the phaseout by providing financial support, technology transfers, and compensation for poorer, fossil-fuel-dependent countries.In this context, the bishops also call for a “fair distribution” of goods but do not give specifics for what this would look like practically.The bishops also demand participatory, democratic processes that protect Indigenous, Afro-descendant, and marginalized communities and safeguard human rights.Pakaluk blamed political and economic corruption and a lack of property rights, not greed in the West, for the slow development of the global south, calling developing countries’ “terrible monetary regimes” a “plague.”

The bishops called for an end to fossil fuel use. But some Catholic economists say it is necessary to bring developing nations out of poverty.

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Born in 1934, Alexei Leonov became the 11th Soviet cosmonaut and achieved several major milestones of space exploration. During the Voskhod 2 mission, on March 18, 1965, he exited his capsule for 12 minutes, performing the first human spacewalk. Leonov barely survived the excursion after a malfunction with his suit forced him to drop itsContinue reading “March 18, 1965: The first spacewalk”

The post March 18, 1965: The first spacewalk appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 18 March 2026 – A reading from the Book of Isaiah 49:8-15 Thus says the LORD: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as a covenant to the people, To restore the land and allot the desolate heritages, Saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be. They shall not hunger or thirst, nor shall the scorching wind or the sun strike them; For he who pities them leads them and guides them beside springs of water. I will cut a road through all my mountains, and make my highways level. See, some shall come from afar, others from the north and the west, and some from the land of Syene. Sing out, O heavens, and rejoice, O earth, break forth into song, you mountains. For the LORD comforts his people and shows mercy to his afflicted. But Zion said, "The LORD has forsaken me; my Lord has forgotten me." Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.From the Gospel according to John 5:17-30 Jesus answered the Jews: "My Father is at work until now, so I am at work." For this reason they tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God. Jesus answered and said to them, "Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to the Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. "I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me."It will be our Lord Jesus who on the last day raises those who have believed in him. Jesus has come among us, he became man like us in all things, except sin; in this way he took us with him on his return journey to the Father. He, the Word Incarnate, who died for us and rose again, gives to his disciples the Holy Spirit as a pledge of full communion in his glorious Kingdom, which we vigilantly await. This waiting is the source and reason for our hope: a hope that, if cultivated and guarded — our hope, if we cultivate and guard it — becomes a light that illumines our common history. Let us remember it always: we are disciples of the One who came, who comes everyday and who will come at the end. If we can manage to be more aware of this reality, we will be less fatigued by daily life, less prisoners of the ephemeral and more disposed to walk with a merciful heart on the way of salvation. (Francis – General Audience, 4 December 2013)  

A reading from the Book of Isaiah
49:8-15

Thus says the LORD:
In a time of favor I answer you,
on the day of salvation I help you;
and I have kept you and given you as a covenant to the people,
To restore the land
and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
on every bare height shall their pastures be.
They shall not hunger or thirst,
nor shall the scorching wind or the sun strike them;
For he who pities them leads them
and guides them beside springs of water.
I will cut a road through all my mountains,
and make my highways level.
See, some shall come from afar,
others from the north and the west,
and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
break forth into song, you mountains.
For the LORD comforts his people
and shows mercy to his afflicted.

But Zion said, "The LORD has forsaken me;
my Lord has forgotten me."
Can a mother forget her infant,
be without tenderness for the child of her womb?
Even should she forget,
I will never forget you.

From the Gospel according to John
5:17-30

Jesus answered the Jews:
"My Father is at work until now, so I am at work."
For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.

Jesus answered and said to them,
"Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.

"I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me."

It will be our Lord Jesus who on the last day raises those who have believed in him. Jesus has come among us, he became man like us in all things, except sin; in this way he took us with him on his return journey to the Father. He, the Word Incarnate, who died for us and rose again, gives to his disciples the Holy Spirit as a pledge of full communion in his glorious Kingdom, which we vigilantly await. This waiting is the source and reason for our hope: a hope that, if cultivated and guarded — our hope, if we cultivate and guard it — becomes a light that illumines our common history. Let us remember it always: we are disciples of the One who came, who comes everyday and who will come at the end. If we can manage to be more aware of this reality, we will be less fatigued by daily life, less prisoners of the ephemeral and more disposed to walk with a merciful heart on the way of salvation. (Francis – General Audience, 4 December 2013)

 

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Spirit Unveils New All-Duct Tape Aircraft #BabylonBee – DANIA BEACH, FL — Spirit Airlines unveiled a new all-duct tape aircraft that is expected to increase the company’s profit margins at the expense of customer safety in an effort to appease shareholders.

DANIA BEACH, FL — Spirit Airlines unveiled a new all-duct tape aircraft that is expected to increase the company’s profit margins at the expense of customer safety in an effort to appease shareholders.

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Bishop Mark Seitz issues first pastoral letter on mass detention, deportations – #Catholic – Bishop Mark Seitz of El Paso, Texas, released the first pastoral letter on mass detention and deportations.The “current national campaign of mass detention and detention is a grave moral evil, one which must be opposed, with prayer, peaceful action, and acts of solidarity with those affected,” Seitz wrote.The Diocese of El Paso will hold a vigil on March 24 to “plead for respect for human life,” Seitz announced in the letter. He invited the faithful “to march and pray” with him and Auxiliary Bishop Anthony Celino as “an act of Lenten solidarity.”“In this holy season of Lent, God invites us to journey with the suffering Jesus to the cross and to new life in the Resurrection,” Seitz wrote. “For this reason, I take this opportunity to speak to all the faithful in our El Paso Catholic community, and in particular to immigrant families.”“Our Holy Father, Pope Leo XIV, told me personally to stand in solidarity with suffering migrant families and not to remain silent,” he said. “I will do everything I can to uphold the God-given dignity of every person in our borderlands community.”The message written by Seitz was the first pastoral letter, a message authored by a U.S. bishop, on mass detention and deportations, according to the Diocese of El Paso.The letter follows the United States Conference of Catholic Bishops’ (USCCB) special message on immigration approved at the 2025 Fall Plenary Assembly on Nov. 12, which expressed the bishops’ opposition to “the indiscriminate mass deportation of people.”The bishops also addressed their concerns over the conditions of detention centers and prayed “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”Deportation and detention facilities“To those of you affected by hatred and discrimination and afraid of what comes next, know that the Church stands with you,” Seitz wrote. “As your bishop, I carry your pain daily in my heart and in my prayers.”The bishop wrote that people in the El Paso community are being taken by law enforcement as they leave immigration court proceedings, workers are being taken from their jobs, and parents are no longer able to work because the government has taken away their work permits.Seitz also detailed the treatment of immigrants in detention centers, specifically at El Paso’s Camp East Montana immigrant detention center.“Young women are languishing in mental torture for months in private detention centers, even when, coerced by the conditions of their imprisonment, they beg to be deported,” he wrote. “So many people are once again being made to feel like they are less than American.”To combat this, the El Paso Catholic Church “will redouble our ministries with those in the downtown courthouse, in the detention centers, in Ciudad Juarez and with families in our parishes,” Seitz wrote. “We will continue to celebrate your contributions to our community, to defend your human dignity, and to work to end racism and make immigration reform a reality.”Need for ‘significant immigration reforms’“While we do need significant immigration reforms, it is an injustice to make families, children, and the vulnerable pay the price of our inaction,” Seitz wrote. “Policies, laws, and borders must always be at the service of human dignity, genuine community security, and human flourishing.”Addressing law enforcement, Seitz said he is “blessed with many friendships” in local law enforcement and immigration enforcement agents. “Their work to keep our community safe is vital,” he said. “But the death of those in immigration detention is unacceptable.”
 
 … the death of those in immigration detention is unacceptable.
 
 Bishop Mark SeitzDiocese of El Paso
 
 
 Thirty-eight people have died in custody of Immigration and Customs Enforcement (ICE) since the start of fiscal 2025, 58% more detainee deaths in ICE custody than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data. Seitz called on immigration enforcement to follow the Gospel rather than “immoral order,” offering them guidance on how to decide what actions align with the faith.“No one has to obey an immoral order. I implore all involved to carefully discern the moral requirements of the Gospel at this moment with integrity and honesty,” Seitz said.“I promise the pastoral support of our priests, chaplains, and myself as you navigate the demands of conscience with sincerity. You are also in my prayers,” he wrote.“May Mary of Guadalupe, who challenges us to build up a common home of tenderness and love, pray for us,” Seitz concluded.

Bishop Mark Seitz issues first pastoral letter on mass detention, deportations – #Catholic – Bishop Mark Seitz of El Paso, Texas, released the first pastoral letter on mass detention and deportations.The “current national campaign of mass detention and detention is a grave moral evil, one which must be opposed, with prayer, peaceful action, and acts of solidarity with those affected,” Seitz wrote.The Diocese of El Paso will hold a vigil on March 24 to “plead for respect for human life,” Seitz announced in the letter. He invited the faithful “to march and pray” with him and Auxiliary Bishop Anthony Celino as “an act of Lenten solidarity.”“In this holy season of Lent, God invites us to journey with the suffering Jesus to the cross and to new life in the Resurrection,” Seitz wrote. “For this reason, I take this opportunity to speak to all the faithful in our El Paso Catholic community, and in particular to immigrant families.”“Our Holy Father, Pope Leo XIV, told me personally to stand in solidarity with suffering migrant families and not to remain silent,” he said. “I will do everything I can to uphold the God-given dignity of every person in our borderlands community.”The message written by Seitz was the first pastoral letter, a message authored by a U.S. bishop, on mass detention and deportations, according to the Diocese of El Paso.The letter follows the United States Conference of Catholic Bishops’ (USCCB) special message on immigration approved at the 2025 Fall Plenary Assembly on Nov. 12, which expressed the bishops’ opposition to “the indiscriminate mass deportation of people.”The bishops also addressed their concerns over the conditions of detention centers and prayed “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”Deportation and detention facilities“To those of you affected by hatred and discrimination and afraid of what comes next, know that the Church stands with you,” Seitz wrote. “As your bishop, I carry your pain daily in my heart and in my prayers.”The bishop wrote that people in the El Paso community are being taken by law enforcement as they leave immigration court proceedings, workers are being taken from their jobs, and parents are no longer able to work because the government has taken away their work permits.Seitz also detailed the treatment of immigrants in detention centers, specifically at El Paso’s Camp East Montana immigrant detention center.“Young women are languishing in mental torture for months in private detention centers, even when, coerced by the conditions of their imprisonment, they beg to be deported,” he wrote. “So many people are once again being made to feel like they are less than American.”To combat this, the El Paso Catholic Church “will redouble our ministries with those in the downtown courthouse, in the detention centers, in Ciudad Juarez and with families in our parishes,” Seitz wrote. “We will continue to celebrate your contributions to our community, to defend your human dignity, and to work to end racism and make immigration reform a reality.”Need for ‘significant immigration reforms’“While we do need significant immigration reforms, it is an injustice to make families, children, and the vulnerable pay the price of our inaction,” Seitz wrote. “Policies, laws, and borders must always be at the service of human dignity, genuine community security, and human flourishing.”Addressing law enforcement, Seitz said he is “blessed with many friendships” in local law enforcement and immigration enforcement agents. “Their work to keep our community safe is vital,” he said. “But the death of those in immigration detention is unacceptable.” … the death of those in immigration detention is unacceptable. Bishop Mark SeitzDiocese of El Paso Thirty-eight people have died in custody of Immigration and Customs Enforcement (ICE) since the start of fiscal 2025, 58% more detainee deaths in ICE custody than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data. Seitz called on immigration enforcement to follow the Gospel rather than “immoral order,” offering them guidance on how to decide what actions align with the faith.“No one has to obey an immoral order. I implore all involved to carefully discern the moral requirements of the Gospel at this moment with integrity and honesty,” Seitz said.“I promise the pastoral support of our priests, chaplains, and myself as you navigate the demands of conscience with sincerity. You are also in my prayers,” he wrote.“May Mary of Guadalupe, who challenges us to build up a common home of tenderness and love, pray for us,” Seitz concluded.

The bishop of El Paso, Texas, called on immigration enforcement officers to follow the Gospel rather than “immoral order.”

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At a time of conflict, Pope Leo sends a bridge-builder to the United States #Catholic Archbishop Gabriele Caccia, the recently appointed apostolic nuncio to the United States, takes up his new role at a time of heightened tension between the Vatican and the White House over issues including immigration to the U.S. and war in the Middle East.Former collaborators say Caccia’s personal qualities and wide diplomatic experience — including in Lebanon and the Philippines — make him well suited for this crucial assignment.The 68-year-old diplomat recently served as the permanent observer of the Holy See Mission to the United Nations in New York after Pope Francis appointed him there in 2019. His new job is important as a liaison between the Vatican and the U.S., where recent federal policies have faced growing resistance from Church leaders.Pope Leo’s new man on a high-stakes missionA veteran diplomat, Caccia will serve as Pope Leo XIV’s chief representative to the Trump administration. Like his predecessor, Cardinal Christophe Pierre, he assumes office amid ongoing tension between the administration and the Church, especially on immigration enforcement and foreign policy.In a public statement in November 2025, U.S. bishops strongly opposed the administration’s treatment of migrants during mass deportations. Pope Leo expressed support for the statement and denounced the treatment of migrants as “extremely disrespectful, and with instances of violence.”The U.S. bishops have also voiced concern over recent foreign policy moves, including interventions in the Middle East. In January of this year, three U.S. cardinals — Blase Cupich, Joseph Tobin, and Robert McElroy — jointly condemned the administration’s foreign policy in a public statement. In recent addresses, Pope Leo has also called for a ceasefire in the Middle East, deploring on March 15 a “widespread climate of hatred and fear.”Monsignor Roger Landry, who served at the Holy See Mission from 2015 to 2022 and now heads the Pontifical Mission Societies, expressed confidence in the nuncio’s ability to communicate the Holy See’s concerns effectively to the U.S. government while supporting the bishops.“He will represent Pope Leo very well to the U.S. government and the U.S. Church, be a great listener and effective relayer of what’s happening in the United States to Pope Leo, and be a steady source of counsel and support to U.S. bishops,” he told EWTN News.Dálida Morales, who interned at the mission and now works at the Ministry of Industry and Commerce in the Dominican Republic, conveyed hope for the archbishop’s potential to build international dialogue.“He is genuinely a bridge-builder for peace. At a time when dialogue, moral clarity, and principled leadership are urgently needed in the United States, his appointment there is both timely and hopeful,” she said.A diplomat forged in complex geopoliticsHaving worked in the diplomatic service of the Holy See since 1991, Caccia previously served in challenging posts before his appointment to the U.N. He served as apostolic nuncio to Lebanon and the Philippines, two countries with sensitive political climates.His service in Lebanon occurred during the outbreak of the Syrian Civil War in 2011. There, he helped coordinate the Church’s humanitarian response to support over 1.5 million Syrian refugees in Lebanon. His service also included helping maintain peace in a country constitutionally divided among Maronite Christians, Muslims, and Druze.He served in the Philippines at the height of President Rodrigo Duterte’s highly aggressive and controversial anti-narcotics campaign, which resulted in thousands of extrajudicial killings. As the nuncio, he helped to support the bishops, who were vocal critics against the government, while maintaining the country’s diplomatic relations with the Holy See.During his time at the U.N., he promoted the Vatican’s diplomatic stance. Father Mark Knestout, who served with Caccia as a former attaché for the Holy See Mission, noted the importance of his diplomatic experience in his new role.“He was in Lebanon for eight years, which is a complex situation because you have multiple denominations of Catholics there, alongside the situation with Muslims,” he told EWTN News. “So I see him being personable and striving to get to know everyone in the United States as best he can.”An inclusive leader and sports loverFormer staff of Caccia also shared with EWTN News some personal anecdotes from their time serving with him in New York. Vitória Volpato, a former intern at the mission who serves at the Prefecture of São Paulo in Brazil, noted with gratitude the archbishop’s insights on leadership.“He said something that stayed with me: ‘I do not choose the people I work with, but I work with the people I have.’ That made me reflect on what a good leader must be, something the archbishop clearly is,” she said.Ashley Campbell, who interned at the mission and now works at the Religious Freedom Institute, reflected on his love of sports. “I remember once walking with him back to the Holy See Mission building from the U.N., and we talked about how we both grew up playing sports and how amazing it would be if Vatican City could send athletes to the Olympics.”Fidelity to the Holy FatherOne trait consistently praised by those who have worked with the archbishop is his fidelity to the Holy Father. Knestout described the archbishop as a “true Churchman who wants to represent the desires and the intentions of the Holy Father.”Morales added: “Every Wednesday, he would ask us about the Holy Father’s general audience. In this way, he reminded us that one of the most meaningful ways to remain united to the Church is by listening to the voice of the pope. It is a habit I continue to keep today thanks to him.”

At a time of conflict, Pope Leo sends a bridge-builder to the United States #Catholic Archbishop Gabriele Caccia, the recently appointed apostolic nuncio to the United States, takes up his new role at a time of heightened tension between the Vatican and the White House over issues including immigration to the U.S. and war in the Middle East.Former collaborators say Caccia’s personal qualities and wide diplomatic experience — including in Lebanon and the Philippines — make him well suited for this crucial assignment.The 68-year-old diplomat recently served as the permanent observer of the Holy See Mission to the United Nations in New York after Pope Francis appointed him there in 2019. His new job is important as a liaison between the Vatican and the U.S., where recent federal policies have faced growing resistance from Church leaders.Pope Leo’s new man on a high-stakes missionA veteran diplomat, Caccia will serve as Pope Leo XIV’s chief representative to the Trump administration. Like his predecessor, Cardinal Christophe Pierre, he assumes office amid ongoing tension between the administration and the Church, especially on immigration enforcement and foreign policy.In a public statement in November 2025, U.S. bishops strongly opposed the administration’s treatment of migrants during mass deportations. Pope Leo expressed support for the statement and denounced the treatment of migrants as “extremely disrespectful, and with instances of violence.”The U.S. bishops have also voiced concern over recent foreign policy moves, including interventions in the Middle East. In January of this year, three U.S. cardinals — Blase Cupich, Joseph Tobin, and Robert McElroy — jointly condemned the administration’s foreign policy in a public statement. In recent addresses, Pope Leo has also called for a ceasefire in the Middle East, deploring on March 15 a “widespread climate of hatred and fear.”Monsignor Roger Landry, who served at the Holy See Mission from 2015 to 2022 and now heads the Pontifical Mission Societies, expressed confidence in the nuncio’s ability to communicate the Holy See’s concerns effectively to the U.S. government while supporting the bishops.“He will represent Pope Leo very well to the U.S. government and the U.S. Church, be a great listener and effective relayer of what’s happening in the United States to Pope Leo, and be a steady source of counsel and support to U.S. bishops,” he told EWTN News.Dálida Morales, who interned at the mission and now works at the Ministry of Industry and Commerce in the Dominican Republic, conveyed hope for the archbishop’s potential to build international dialogue.“He is genuinely a bridge-builder for peace. At a time when dialogue, moral clarity, and principled leadership are urgently needed in the United States, his appointment there is both timely and hopeful,” she said.A diplomat forged in complex geopoliticsHaving worked in the diplomatic service of the Holy See since 1991, Caccia previously served in challenging posts before his appointment to the U.N. He served as apostolic nuncio to Lebanon and the Philippines, two countries with sensitive political climates.His service in Lebanon occurred during the outbreak of the Syrian Civil War in 2011. There, he helped coordinate the Church’s humanitarian response to support over 1.5 million Syrian refugees in Lebanon. His service also included helping maintain peace in a country constitutionally divided among Maronite Christians, Muslims, and Druze.He served in the Philippines at the height of President Rodrigo Duterte’s highly aggressive and controversial anti-narcotics campaign, which resulted in thousands of extrajudicial killings. As the nuncio, he helped to support the bishops, who were vocal critics against the government, while maintaining the country’s diplomatic relations with the Holy See.During his time at the U.N., he promoted the Vatican’s diplomatic stance. Father Mark Knestout, who served with Caccia as a former attaché for the Holy See Mission, noted the importance of his diplomatic experience in his new role.“He was in Lebanon for eight years, which is a complex situation because you have multiple denominations of Catholics there, alongside the situation with Muslims,” he told EWTN News. “So I see him being personable and striving to get to know everyone in the United States as best he can.”An inclusive leader and sports loverFormer staff of Caccia also shared with EWTN News some personal anecdotes from their time serving with him in New York. Vitória Volpato, a former intern at the mission who serves at the Prefecture of São Paulo in Brazil, noted with gratitude the archbishop’s insights on leadership.“He said something that stayed with me: ‘I do not choose the people I work with, but I work with the people I have.’ That made me reflect on what a good leader must be, something the archbishop clearly is,” she said.Ashley Campbell, who interned at the mission and now works at the Religious Freedom Institute, reflected on his love of sports. “I remember once walking with him back to the Holy See Mission building from the U.N., and we talked about how we both grew up playing sports and how amazing it would be if Vatican City could send athletes to the Olympics.”Fidelity to the Holy FatherOne trait consistently praised by those who have worked with the archbishop is his fidelity to the Holy Father. Knestout described the archbishop as a “true Churchman who wants to represent the desires and the intentions of the Holy Father.”Morales added: “Every Wednesday, he would ask us about the Holy Father’s general audience. In this way, he reminded us that one of the most meaningful ways to remain united to the Church is by listening to the voice of the pope. It is a habit I continue to keep today thanks to him.”

Archbishop Gabriele Caccia, the new papal envoy to Washington, has been shaped by a diplomatic career in geopolitical hot spots.

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‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum.
 
 A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario
 
 Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said.
 
 An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario
 
 According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum. A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said. An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

Catholic Indigenous leaders in Bangladesh say they will escalate protests if the government does not halt a forest development project they call a pretext for eviction.

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