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Peggy Bridgeman at the left demonstrates to Ruth Harris the correct technique of welding. Today is Labor Day in the United States.
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Pope Leo XIV names Bishop Michael Saporito to lead Diocese of Metuchen #Catholic – 
VATICAN CITY (OSV News) — Pope Leo XIV has appointed Auxiliary Bishop Michael A. Saporito of Newark, New Jersey, as the new bishop of Metuchen, New Jersey, the Vatican announced Sept. 15.
Bishop Saporito, 64, succeeds Metuchen’s former Bishop James F. Checchio, whom Pope Leo named archbishop of New Orleans earlier this year. The Diocese of Metuchen has been without a bishop since November 2025, when Archbishop Checchio was installed as coadjutor of the New Orleans Archdiocese.
“I am deeply grateful and humbled that Pope Leo XIV has called me to serve as the Bishop of Metuchen,” Bishop Saporito said in a statement following the announcement. “While it is not easy to leave the people and places that have formed and sustained me, I welcome this new mission with trust in the Holy Spirit.”
Born in Newark in 1962, Bishop Saporito has served as an auxiliary bishop in his home archdiocese since 2020, assisting Cardinal Joseph W. Tobin in overseeing the archdiocese, which is home to 1.3 million Catholics.
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Throughout his ministry, Bishop Saporito has had a focus on the new evangelization, serving on the Archdiocese of Newark’s Evangelization Commission and as a board member of Christlife, an evangelization apostolate based in the Archdiocese of Baltimore. In Newark, he led the pastoral initiative “We Are His Witnesses” and served on the archdiocesan synod team.
He earned a bachelor’s degree in accounting from Rutgers University Newark and worked as an accountant for three years before entering the archdiocesan seminary in 1987. He was ordained a priest in 1992 by then-Archbishop Theodore E. McCarrick.
As the sixth bishop of Metuchen, Bishop Saporito will lead a diocese of about 1.5 million people, of whom more than 670,000 are Catholic. The New Jersey diocese encompasses Hunterdon, Middlesex, Somerset and Warren counties, and is served by 192 priests, 196 deacons, and 193 men and women religious.
“I look forward to meeting the priests, deacons, religious and lay faithful of the Diocese, walking with them as we seek to follow Jesus Christ and bear witness to the hope of the Gospel,” Bishop Saporito said.
The Vatican also announced the resignation of Bishop Francis I. Malone of Shreveport, Louisiana. Bishop Malone, 76, submitted his resignation to the pope last year at the age of 75, as required by canon law. Bishop Robert W. Marshall of Alexandria, Louisiana, will serve as the apostolic administrator of the Diocese of Shreveport until the appointment and installation of a new bishop.
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.
– VATICAN CITY (OSV News) — Pope Leo XIV has appointed Auxiliary Bishop Michael A. Saporito of Newark, New Jersey, as the new bishop of Metuchen, New Jersey, the Vatican announced Sept. 15. Bishop Saporito, 64, succeeds Metuchen’s former Bishop James F. Checchio, whom Pope Leo named archbishop of New Orleans earlier this year. The Diocese of Metuchen has been without a bishop since November 2025, when Archbishop Checchio was installed as coadjutor of the New Orleans Archdiocese. “I am deeply grateful and humbled that Pope Leo XIV has called me to serve as the Bishop of Metuchen,” Bishop Saporito said
A reading from the First Letter of St. Paul to Corinthians
12:31-13:13
Brothers and sisters:
Strive eagerly for the greatest spiritual gifts.
But I shall show you a still more excellent way.
If I speak in human and angelic tongues
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast
but do not have love, I gain nothing.
Love is patient, love is kind.
It is not jealous, love is not pompous,
it is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.
Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.
From the Gospel according to Luke
7:31-35
Jesus said to the crowds:
“To what shall I compare the people of this generation?
What are they like?
They are like children who sit in the marketplace and call to one another,
‘We played the flute for you, but you did not dance.
We sang a dirge, but you did not weep.’
For John the Baptist came neither eating food nor drinking wine,
and you said, ‘He is possessed by a demon.’
The Son of Man came eating and drinking and you said,
‘Look, he is a glutton and a drunkard,
a friend of tax collectors and sinners.’
But wisdom is vindicated by all her children.”
It is indeed the ruling class that closes the door on the way in which God wishes to save us. And so we can understand Jesus’s heated exchanges with the ruling class of his time: they argue with Him, put Him to the test, set traps for Him to see if He will fall, because they are resisting being saved. Jesus says to them: “But I don’t understand you! You are like those children: we played the flute for you and you did not dance; we sang a dirge for you and you did not weep. But what do you want?”; ‘We want things our way: we want to achieve salvation in our own way!”. There is always this refusal to accept God’s way. (…) They do not believe in mercy and forgiveness; they believe in sacrifices. “I want mercy, not sacrifices”. They believe in having everything in its place, neatly arranged, everything clear. This is the tragedy of resistance to salvation. We too, each one of us has this tragedy within. But it will do us good to ask ourselves: (…) “Do I believe that Jesus is the master who teaches us salvation, or do I go about hiring gurus to teach me something else? A safer path, or do I take refuge under the roof of rules and the many commandments made by men? And so, I feel safe, and with this – it is rather harsh to say this – sense of security, do I buy my salvation, which Jesus gives freely through God’s generosity?” It would do us good today to ask ourselves these questions. And the last one: “Am I resisting Jesus’ salvation?” (Pope Francis, Homily of 3 October 2014)
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In a groundbreaking announcement, the U.S. Space Force stated publicly on Monday, Sept. 14, that it currently has on-orbit weapons in space. Department of the Air Force Secretary Troy Meink’s keynote address at the 2026 Air and Space Cyber Conference focused on plans to modernize the Air Force against AI-powered weapons and capabilities wielded byContinue reading “U.S. confirms it has weapons in orbit”
The post U.S. confirms it has weapons in orbit appeared first on Astronomy Magazine.
Read More![New religious to diocese build bonds at annual gathering #Catholic – On Sept. 4, 75 religious newly assigned to the Paterson Diocese, N.J., priests, seminarians and discerners gathered for an evening of prayer, fraternity, recreation, and relaxation during the annual gathering at Mary Help of Christians Academy in North Haledon, N.J.
Bishop Kevin J. Sweeney commenced the event with adoration and vespers in St. Joseph’s Chapel of Mary Help, run by the Salesian Sisters of St. John Bosco. He gave a moving reflection.
Together, they ate a meal, prepared by the Knights of Columbus, in the school cafeteria. Members of the various participating religious communities mingled at the tables to get to know one another. All the new religious men and women serving the diocese also had the opportunity to introduce themselves. The religious also had the opportunity to meet Bishop Sweeney and build relationships with attending seminarians — future priests of the diocese.
That sense of fraternity continued as many of the participants headed to the school gym to play competitive volleyball.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.](https://unitedyam.com/wp-content/uploads/2026/09/new-religious-to-diocese-build-bonds-at-annual-gathering-catholic-on-sept-4-75-religious-newly-assigned-to-the-paterson-diocese-n-j-priests-seminarians-and-discerners-gathered-for-an-evening.jpg "New religious to diocese build bonds at annual gathering #Catholic – On Sept. 4, 75 religious newly assigned to the Paterson Diocese, N.J., priests, seminarians and discerners gathered for an evening of prayer, fraternity, recreation, and relaxation during the annual gathering at Mary Help of Christians Academy in North Haledon, N.J.
Bishop Kevin J. Sweeney commenced the event with adoration and vespers in St. Joseph’s Chapel of Mary Help, run by the Salesian Sisters of St. John Bosco. He gave a moving reflection.
Together, they ate a meal, prepared by the Knights of Columbus, in the school cafeteria. Members of the various participating religious communities mingled at the tables to get to know one another. All the new religious men and women serving the diocese also had the opportunity to introduce themselves. The religious also had the opportunity to meet Bishop Sweeney and build relationships with attending seminarians — future priests of the diocese.
That sense of fraternity continued as many of the participants headed to the school gym to play competitive volleyball.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.")
New religious to diocese build bonds at annual gathering #Catholic – 
On Sept. 4, 75 religious newly assigned to the Paterson Diocese, N.J., priests, seminarians and discerners gathered for an evening of prayer, fraternity, recreation, and relaxation during the annual gathering at Mary Help of Christians Academy in North Haledon, N.J.
Bishop Kevin J. Sweeney commenced the event with adoration and vespers in St. Joseph’s Chapel of Mary Help, run by the Salesian Sisters of St. John Bosco. He gave a moving reflection.
Together, they ate a meal, prepared by the Knights of Columbus, in the school cafeteria. Members of the various participating religious communities mingled at the tables to get to know one another. All the new religious men and women serving the diocese also had the opportunity to introduce themselves. The religious also had the opportunity to meet Bishop Sweeney and build relationships with attending seminarians — future priests of the diocese.
That sense of fraternity continued as many of the participants headed to the school gym to play competitive volleyball.
BEACON PHOTOS | JOE GIGLI
Click here to subscribe to our weekly newsletter.
– On Sept. 4, 75 religious newly assigned to the Paterson Diocese, N.J., priests, seminarians and discerners gathered for an evening of prayer, fraternity, recreation, and relaxation during the annual gathering at Mary Help of Christians Academy in North Haledon, N.J. Bishop Kevin J. Sweeney commenced the event with adoration and vespers in St. Joseph’s Chapel of Mary Help, run by the Salesian Sisters of St. John Bosco. He gave a moving reflection. Together, they ate a meal, prepared by the Knights of Columbus, in the school cafeteria. Members of the various participating religious communities mingled at the tables to get
Fans pose for a photo with an astronaut in the NASA Experience Zone at an NFL game between the Pittsburgh Steelers and the Atlanta Falcons at Acrisure Stadium, Sunday, Sept. 13, 2026, in Pittsburgh, Pennsylvania.
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Indian rhinoceros (Rhinoceros unicornis) near Narayani River, Chitwan Community Forest buffer zone, Nepal
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A recent study highlights that when women are coerced or pressured into abortion, they are at high risk for negative outcomes — but abortion prviidess rarely screen for abortion coercion.
The sainthood cause for Tom Vander Woude, a Catholic father of seven who died saving his youngest son, moves to the information gathering stage.
A reading from the First Letter of St. Paul to Corinthians
12:12-14, 27-31a
Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one Body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
Now you are Christ’s Body, and individually parts of it.
Some people God has designated in the Church
to be, first, Apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all Apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?
Strive eagerly for the greatest spiritual gifts.
From the Gospel according to John
19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
John, the only one of the Twelve present at Calvary, saw and testified that beneath the cross stood Jesus’ mother together with the other women (cf. Jn 19:25). And he heard with his own ears the last words of the Master, among which were these: “Woman, here is your son!” and then, turning to him, “Here is your mother!” (Jn 19:26-27). Mary’s motherhood through the mystery of the Cross took an unimaginable leap: the mother of Jesus became the new Eve, the source of new and eternal life for every person who comes into the world. (…) The fruitfulness of the Church is the same fruitfulness as Mary’s; it is realized in the lives of her members to the extent that they relive, “in miniature,” what the Mother lived, namely, they love according to the love of Jesus. All the fruitfulness of the Church and of the Holy See depends on the Cross of Christ. Otherwise, it is only appearance, if not worse. A great contemporary theologian wrote: “If the Church is the tree that grew from the tiny mustard seed of the cross, this tree is destined to produce mustard seeds in turn, and therefore fruits that repeat the shape of the cross, because it is precisely to the cross that they owe their existence” (H.U. von Balthasar, Cordula ovverosia il caso serio, Brescia 1969, 45-46). (Pope Leo XIV, Homily, 9 June 2025)
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The report found that a total of 18,211 individuals received some instruction on natural family planning across dioceses in 2025, but there were only 7,518 individuals who attended a full course.
Rocket launches this week On Monday, Sept. 14 at 9:21 p.m. EST, Avio — a publicly traded Italian aerospace company headquartered near Rome — is set to launch a Vega C rocket from the Guiana Space Centre in French Guiana, carrying two Earth-observation satellites for the European Space Agency (ESA). The first, Sentinel-3C, is theContinue reading “Europe launches two Earth-observation satellites amidst a busy week for China”
The post Europe launches two Earth-observation satellites amidst a busy week for China appeared first on Astronomy Magazine.
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Looking forward to the Beatification of Archbishop Fulton J. Sheen #Catholic – 
“It is also providential that this year, on 24 September, in Saint Louis Missouri, a renowned National Director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified. Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades. I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization. May our new Blessed be an example for all of the National and Diocesan Directors of the Pontifical Mission Societies throughout the world.”
– Address of Pope Leo XIV to Participants in the General Assembly of the Pontifical Mission Societies
I hope that you have already heard about the upcoming (on Thursday, Sept. 24) beatification of Archbishop Fulton J. Sheen. I had been planning to write about this important moment for our Church and especially for the Church in the United States. It is exciting to know that that a bishop who preached and visited our Diocese of Paterson more than several times will soon be beatified. Then, on this past Friday, I received a notification from the USCCB that Bishop John O. Barres, the bishop of the Diocese of Rockville Centre had just published (on Sept. 8) a Pastoral Letter on The Beatification of Archbishop Fulton J. Sheen and the Mission of the Catholic Church in the 21st Century. In the Introduction Bishop Barres writes the following:
“… the beatification is a moment of grace that invites each of us to contemplate anew the life and sanctity of Archbishop Sheen. It also serves as a providential summons to rediscover enduring truths that his teaching so powerfully illuminated, especially the missionary nature of the Church and the beauty of the Catholic priesthood.” The Beatification of Archbishop Fulton J. Sheen
BISHOP KEVIN J. SWEENEY
I will share a few thoughts, personal reflections and recommendations, but my strongest recommendation is that you read Bishop Barres’ beautifully written and inspiring Pastoral Letter. Bishop Barres insightfully summarizes the life, teaching, and contributions of Archbishop Sheen. He also invites the reader to reflect on the current relevancy of Archbishop Sheen’s promotion of “the missionary nature of the Church” and the opportunity for a “Renewal of 21st Century Contemplative Catholic Missiology.” Finally, Bishop Barres offers a wonderful reminder of Archbishop Sheen’s teaching on the meaning of a vocation to Priesthood and his love for and dedication to the Real Presence of Jesus in the Eucharist.
I had heard about Archbishop Sheen as I was growing up, but he was “before my time.” In an excellent biography, available on the website of the Catholic University of America, where Archbishop (then Msgr.) Sheen was a faculty member from 1927-1950, we learn:
By the time Monsignor Sheen left Catholic University in 1950 to become the national director of the Society for the Propagation of the Faith, he was already one of the most well-known Catholics of his time. The next chapter of his mission would catapult him to unprecedented fame and influence.
He was consecrated a bishop on June 11, 1951. In the Fall of that year, he began his famous television series, Life is Worth Living. It was a tremendous success, eventually reaching an estimated 30 million viewers each week, which would make it the most widely viewed religious series in the history of television. He won an Emmy Award for Most Outstanding Television Personality, was featured on the cover of Time Magazine, and became one of the most influential Catholics of the 20th century. Biography of Fulton J. Sheen
Archbishop Sheen once wrote, “Any book which inspires us to lead a better life is a good book.” The “book” of his life has inspired many evangelists. In our own diocese, I know that Bishop Sheen was an inspiration to the young Arthur Serratelli, our Bishop Emeritus. Bishop Serratelli, having watched Bishop Sheen’s Life is Worth Living television program as a boy growing up in Newark, would go on to be a gifted professor of Sacred Scripture and untiring herald of the gospel through his inspired homilies, talks, and numerous books.
I would say that I was “introduced” to Archbishop Sheen by Bishop Robert Barron through his Word on Fire apostolate and hearing him personally recounting how he had been “introduced” to Archbishop Sheen by the seminarians he taught and formed during his years as a faculty member and the Rector of Mundelein Seminary in Chicago. You can hear Bishop Barron recount this experience and articulate the reasons he calls Archbishop Sheen the “patron saint of evangelizing through the media” on a recent interview he did with EWTN.
Father Mike Schmitz is another popular and very effective “media evangelist” of our time. I am a “fan” of Father Mike’s The Bible in a Year podcast and his Sunday homilies (available on the Hallow app). He has a (12 minute) reflection, available on YouTube, with the title “Fulton Sheen Changed my Life.”
One of the experiences Father Mike describes is listening (on cassette tapes) to a retreat given to priests (in Ireland) by Archbishop Sheen. I had a similar experience in the Spring of 2020, during my first visits to Paterson, after I was named a bishop, but before being ordained and installed. Someone had given me a set of CDs with recordings of a priests’ retreat given by Archbishop Sheen. It was a blessing and, I believe, providential to be able to listen to Archbishop Sheen’s talks and reflections on numerous trips between Brooklyn and the Diocese of Paterson as part of my “transition.”
There is one talk given by Archbishop Sheen that I have listened to (and recommended) on many occasions. It is his (45 minute) talk on the “Holy Hour of (Eucharistic) Adoration,” which is available on YouTube.
I first recall recommending that talk when our diocese had a “Year of the Eucharist” and the USCCB introduced a Three-Year “Eucharistic Revival,” announced in 2021 and beginning in 2022. Bishop Barres, Bishop Barron, Father Mike Schmitz, and almost anyone who is familiar with and has listened to Archbishop Sheen know of his commitment to a daily Eucharistic Holy Hour. Whether or not you have previously listened to Archbishop Sheen speak about the importance of Eucharistic Adoration, I hope you will take the time to listen (again).
I will conclude by, again, encouraging you to read Bishop Barres’ Pastoral Letter, which concludes with a prayerful request:
“Through Archbishop Sheen’s intercession, may our priests be renewed in holiness, our seminarians strengthened in fidelity, and many generous hearts opened to the call of Christ. Finally, may the soon-to-be Blessed Fulton J. Sheen intercede for a new and creative Pentecost in Catholic missionary communications and for a fresh outpouring of the Holy Spirit upon the entire Church. May his witness help us proclaim the ancient Faith with renewed confidence, imagination, clarity, and love. Above all, may he teach us again that holiness and mission are inseparable.” The Beatification of Archbishop Fulton J. Sheen
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– “It is also providential that this year, on 24 September, in Saint Louis Missouri, a renowned National Director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified. Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades. I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization. May our
The young people came together to pray and hear talks under the theme “In the Footsteps of St. Francis.”
The request makes the case that surrogacy fits the definition laid out in the 1926 Slavery Convention that the practice entails the rights of ownership of a person.
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Tallinn old town during sunrise. View from Patkul viewing platform.
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A joint NASA-ESA mission, the Ulysses solar probe launched Oct. 6, 1990, from the Space Shuttle Discovery. The mission was tasked with studying the solar wind, mapping the heliosphere, and becoming the first craft to study and chart the solar poles in detail. Equipped with a magnetometer, ion composition gauge, and instruments to measure radioContinue reading “Sept. 13, 1994: Ulysses at the Sun’s south pole”
The post Sept. 13, 1994: Ulysses at the Sun’s south pole appeared first on Astronomy Magazine.
Read More![Practice of ember days bearing fruit for missionary religious community – #Catholic – The General Chapter of the Clerical Branch of the Society of Our Lady of the Most Holy Trinity (SOLT) is embracing the traditional practice of ember days as a spiritual means of fostering and growing vocations.Ember days — the Christian periods of prayer, fasting, and thanksgiving — take place for three days over the four seasons each year. The next ember days will be Sept. 16, 18, and 19.“The Church, although it doesnʼt require it, still encourages it,” Father Dave Brokke, SOLT priest and vocations director, told EWTN News.“Even in terms of the [United States Conference of Catholic Bishops] document on fasting,” he explained. “It encourages people to do the ember days, and you can find different canons about it still today.”The document clarifies that “Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence.” “However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of ‘a fast before a feast,’” the bishops wrote.While the prayer is not required, the SOLT chapter voted on the addition of ember days to create a more intentional way of asking God for vocations. It passed in 2023 and over the past three years, the community has seen almost as many men enter into formation as it had in the previous 10 years.Ember daysThe phrase “ember days” is an alteration of the Latin phrase “quatuor tempora,” meaning “four seasons.” Ember days are documented as being celebrated as early as the fifth century and are among the oldest traditions of the Church’s liturgical calendar.Their original purpose was to thank God for the gifts of nature, notably the crops used to make bread and wine for the Eucharist.“Jesus said: ‘Ask the master of the harvest to send laborers into the vineyard.’”“With the master of the harvest, thereʼs this understanding that we have the need to ask Our Lord for help in providing the grain and the wheat and the grapes,” Brokke said.In total, there are 12 ember days throughout the liturgical year.“From an early time in the Church,” it was established that the ember days “would be a Wednesday, Friday, and Saturday.”The “penitential days” were “Wednesday, because that was the day that Judas betrayed Jesus, Friday because of the Passion, and then Saturday because Our Lord was in the tomb.”“The way that I remember it is ‘Lenty, Penty, Crucy, and Lucy,’” Brokke said.“Lenty” is to indicate the full Wednesday, Friday, and Saturday of ember days that follow Ash Wednesday in the springtime, and “Penty” is the ember days after Pentecost in summer. The “Crucy” ember days then follow the Exaltation of the Holy Cross in fall, and “Lucy” is for the days after the memorial of St. Lucy in winter.“They correspond to the time of both the sowing of the seeds and the reaping of the harvest of the wheat and the grape. So even then it is connected to the elements that is used for the Eucharist,” he said. The Church would “fast and pray not only for a good harvest but also for vocations, for laborers in the vineyard to the priesthood, and they would often ordain men on the Saturdays of ember days,” Brokke said. SOLT witnesses ‘lots of good fruit’Brokke and the General Chapter of the Clerical Branch of the SOLT began looking into embers days as a way of “community fasting and praying for vocations,” Brokke said.“We do have a prayer that we say every day for vocations,” which “started from the very foundation of our community,” Brokke said.SOLT is “a community of priests, brothers, sisters, and members who work together to show the relationship of Our Lady with the most Holy Trinity,” Brokke said. The community reflects how “the Father, and the Son, and the Holy Spirit are distinct, but not separate. Theyʼre united.”“Similarly, the vocations are distinct, but theyʼre not separate. So we strive to live with a united will of charity and our service to areas of deep need,” Brokke said.“We go where a bishop has identified his deepest need and serve as missionaries in the world, trying to bring that communion of the Most Holy Trinity in imitation of Our Lady, who leads us into those relationships because she was mother of the Son and daughter of the Father, spouse of the spirit.”For more vocations, SOLT wanted to add another act “specifically geared towards vocations,” in addition to its daily prayer.“I mentioned the ember days,” which would “dedicate at least 12 days a year to fasting and praying and to be more intentional with it,” he said. “When we started discussing it, we didnʼt focus so much on the agricultural aspect but the vocational aspect.” When the idea of incorporating the days of prayer was under discussion, Brokke looked up some of the prayers for ember days.“We discovered that the prayer that we have prayed every day from our foundation of the community is actually one of the ember day prayers for vocations,” he said.Shortly after the community began the traditional prayer, vocation numbers began to rise.
A group of novices with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity
“The first September doing ember days … one guy showed up from a mission in Honduras at our mission in Belize and expressed his interest in the community. He is now a novice with our community.”“On the Saturday of that first ember days, we had 27 men from Franciscan University show up for the priestly discernment program to learn more about our community. The man who led that is now an aspirant with our community.” “The year that we started, we had seven men in formation. And in three years, we now have 18 men in formation,” Brokke said. Before, “we were maybe averaging one or two to enter a year. In that very first year we had nine men.”“Weʼve seen lots of good fruit,” he said. “I know thereʼs a mystical body of Christ and weʼre all connected. The Lord is going to use it, like heʼll use everything, and nothing goes to waste.”
A group of aspirants with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity](https://unitedyam.com/wp-content/uploads/2026/09/practice-of-ember-days-bearing-fruit-for-missionary-religious-community-catholic-the-general-chapter-of-the-clerical-branch-of-the-society-of-our-lady-of-the-most-holy-trinity-solt-is-embracing-scaled.jpg "Practice of ember days bearing fruit for missionary religious community – #Catholic – The General Chapter of the Clerical Branch of the Society of Our Lady of the Most Holy Trinity (SOLT) is embracing the traditional practice of ember days as a spiritual means of fostering and growing vocations.Ember days — the Christian periods of prayer, fasting, and thanksgiving — take place for three days over the four seasons each year. The next ember days will be Sept. 16, 18, and 19.“The Church, although it doesnʼt require it, still encourages it,” Father Dave Brokke, SOLT priest and vocations director, told EWTN News.“Even in terms of the [United States Conference of Catholic Bishops] document on fasting,” he explained. “It encourages people to do the ember days, and you can find different canons about it still today.”The document clarifies that “Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence.” “However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of ‘a fast before a feast,’” the bishops wrote.While the prayer is not required, the SOLT chapter voted on the addition of ember days to create a more intentional way of asking God for vocations. It passed in 2023 and over the past three years, the community has seen almost as many men enter into formation as it had in the previous 10 years.Ember daysThe phrase “ember days” is an alteration of the Latin phrase “quatuor tempora,” meaning “four seasons.” Ember days are documented as being celebrated as early as the fifth century and are among the oldest traditions of the Church’s liturgical calendar.Their original purpose was to thank God for the gifts of nature, notably the crops used to make bread and wine for the Eucharist.“Jesus said: ‘Ask the master of the harvest to send laborers into the vineyard.’”“With the master of the harvest, thereʼs this understanding that we have the need to ask Our Lord for help in providing the grain and the wheat and the grapes,” Brokke said.In total, there are 12 ember days throughout the liturgical year.“From an early time in the Church,” it was established that the ember days “would be a Wednesday, Friday, and Saturday.”The “penitential days” were “Wednesday, because that was the day that Judas betrayed Jesus, Friday because of the Passion, and then Saturday because Our Lord was in the tomb.”“The way that I remember it is ‘Lenty, Penty, Crucy, and Lucy,’” Brokke said.“Lenty” is to indicate the full Wednesday, Friday, and Saturday of ember days that follow Ash Wednesday in the springtime, and “Penty” is the ember days after Pentecost in summer. The “Crucy” ember days then follow the Exaltation of the Holy Cross in fall, and “Lucy” is for the days after the memorial of St. Lucy in winter.“They correspond to the time of both the sowing of the seeds and the reaping of the harvest of the wheat and the grape. So even then it is connected to the elements that is used for the Eucharist,” he said. The Church would “fast and pray not only for a good harvest but also for vocations, for laborers in the vineyard to the priesthood, and they would often ordain men on the Saturdays of ember days,” Brokke said. SOLT witnesses ‘lots of good fruit’Brokke and the General Chapter of the Clerical Branch of the SOLT began looking into embers days as a way of “community fasting and praying for vocations,” Brokke said.“We do have a prayer that we say every day for vocations,” which “started from the very foundation of our community,” Brokke said.SOLT is “a community of priests, brothers, sisters, and members who work together to show the relationship of Our Lady with the most Holy Trinity,” Brokke said. The community reflects how “the Father, and the Son, and the Holy Spirit are distinct, but not separate. Theyʼre united.”“Similarly, the vocations are distinct, but theyʼre not separate. So we strive to live with a united will of charity and our service to areas of deep need,” Brokke said.“We go where a bishop has identified his deepest need and serve as missionaries in the world, trying to bring that communion of the Most Holy Trinity in imitation of Our Lady, who leads us into those relationships because she was mother of the Son and daughter of the Father, spouse of the spirit.”For more vocations, SOLT wanted to add another act “specifically geared towards vocations,” in addition to its daily prayer.“I mentioned the ember days,” which would “dedicate at least 12 days a year to fasting and praying and to be more intentional with it,” he said. “When we started discussing it, we didnʼt focus so much on the agricultural aspect but the vocational aspect.” When the idea of incorporating the days of prayer was under discussion, Brokke looked up some of the prayers for ember days.“We discovered that the prayer that we have prayed every day from our foundation of the community is actually one of the ember day prayers for vocations,” he said.Shortly after the community began the traditional prayer, vocation numbers began to rise.
A group of novices with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity
“The first September doing ember days … one guy showed up from a mission in Honduras at our mission in Belize and expressed his interest in the community. He is now a novice with our community.”“On the Saturday of that first ember days, we had 27 men from Franciscan University show up for the priestly discernment program to learn more about our community. The man who led that is now an aspirant with our community.” “The year that we started, we had seven men in formation. And in three years, we now have 18 men in formation,” Brokke said. Before, “we were maybe averaging one or two to enter a year. In that very first year we had nine men.”“Weʼve seen lots of good fruit,” he said. “I know thereʼs a mystical body of Christ and weʼre all connected. The Lord is going to use it, like heʼll use everything, and nothing goes to waste.”
A group of aspirants with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity")
Father Dave Brokke, with the Society of Our Lady of the Most Holy Trinity (SOLT), says embracing the traditional practice of ember days has become a way of fostering vocations.
The pontiff marked the 25th anniversary of the Sept. 11 terrorist attacks with prayers for the dead and those still bearing its wounds, while his Angelus reflection stressed that forgiveness is indispensable for peace.
Across Lebanon are lesser-known shrines and monasteries that offer visitors opportunities for prayer, quiet reflection, and a deeper encounter with Lebanon’s rich Christian heritage.
![Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres.
Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News
The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.”
The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State
The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies.
Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News
“People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.](https://unitedyam.com/wp-content/uploads/2026/09/vatican-vegetable-garden-goes-100-organic-catholic-a-vegetable-garden-and-orchard-inside-the-vatican-walls-which-historically-provided-food-for-the-popes-household-is-now-cultivated-using-scaled.jpg "Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres.
Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News
The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.”
The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State
The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies.
Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News
“People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.")
The move to biological farming techniques has been underway for several years in response to Pope Francis’ 2015 encyclical Laudato Si’.
Great is the wisdom of the Lord!
God Almighty, Your Wisdom includes
An understanding of what is fair,
What is logical, what is true,
What is right and what is lasting.
It mirrors Your pure intellect!
I entreat You to grant me such Wisdom,
That my labours may reflect Your insight.
Your Wisdom expands in Your creations,
Displaying complexity and multiplicity.
Your Wisdom is an eternity ahead of man.
May Your wisdom flourish forever!
From quiet beach strolls to leaf-peeping and stargazing, these destinations offer ample ways to appreciate the season.
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A reading from the Book ok Sirach
27:30—28:7
Wrath and anger are hateful things,
yet the sinner hugs them tight.
The vengeful will suffer the LORD’s vengeance,
for he remembers their sins in detail.
Forgive your neighbor’s injustice;
then when you pray, your own sins will be forgiven.
Could anyone nourish anger against another
and expect healing from the LORD?
Could anyone refuse mercy to another like himself,
can he seek pardon for his own sins?
If one who is but flesh cherishes wrath,
who will forgive his sins?
Remember your last days, set enmity aside;
remember death and decay, and cease from sin!
Think of the commandments, hate not your neighbor;
remember the Most High’s covenant, and overlook faults
A reading from the Letter to theRomans
14:7-9
Brothers and sisters:
None of us lives for oneself, and no one dies for oneself.
For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.
For this is why Christ died and came to life,
that he might be Lord of both the dead and the living.
From the Gospel according to Matthew
18:21-35
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”
In the parable we find two different attitudes: God’s — represented by the king who forgives a lot, because God always forgives — and that of the man. In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this. There is a need for that merciful love, which is also at the basis of the Lord’s answer to Peter’s question, which precedes the parable. (…) Today’s parable helps us to grasp fully the meaning of that phrase we recite in the Lord’s Prayer: “And forgive us our trespasses, as we forgive those who trespass against us” (cf. Mt 6:12). These words contain a decisive truth. We cannot demand God’s forgiveness for ourselves if we in turn do not grant forgiveness to our neighbour. It is a condition: think of your end, of God’s forgiveness, and stop hating. Reject resentment, that bothersome fly that keeps coming back. If we do not strive to forgive and to love, we will not be forgiven and loved either. Let us entrust ourselves to the maternal intercession of the Mother of God: May she help us to realise how much we are in debt to God, and to remember that always, so that our hearts may be open to mercy and goodness. (Pope Francis, Angelus, 13 September 2020)
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Anna, with Max supporting his mother, decorates a sign for the Almabtrieb. Freiburger Alpe, Bavaria, Germany, September 2024.
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![Chicago Archdiocese to pay $5.5 million to 9 abuse victims, attorneys say – #Catholic – The Archdiocese of Chicago will pay out more than $5 million to a small number of abuse victims after a recent settlement, attorneys said this week. Lawyers with Jeff Anderson & Associates, a law firm that specializes in abuse cases, announced at a press event on Sept. 10 that they had settled with the archdiocese for $5.5 million to be paid out to nine survivors of abuse in the Church. Attorney Jeff Anderson describe the development as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese. He said the settlements were a matter of both “reckoning” and “accountability.” “It is about the courage of every survivor with whom we and others have had the privilege to work to bring about change, change in the Archdiocese of Chicago and change across the state of Illinois and change across this country,” the lawyer said. The Chicago Archdiocese did not immediately respond to a request for comment on the settlement. But the archdiocese has paid out major settlements to abuse victims numerous times in recent years. In 2022 leaders settled multiple cases with abuse victims, one totaling $1.2 million and another $1.75 million. In 2024, meanwhile, the archdiocese settled one abuse case for $950,000. Multiple settlements by the archdiocese have involved allegations regarding disgraced former priest Daniel McCormack, who pleaded guilty to abusing numerous children years ago and who spent more than a decade in prison on those charges. In 2025 the archdiocese filed a lawsuit alleging a “racketeering enterprise” against multiple plaintiffs who had reportedly filed fake abuse lawsuits regarding McCormack. Archdiocesan attorney James Geoly said at the time that the lawsuit was meant to protect “the interests of legitimate victims.”“We do not want [the racketeering lawsuit] to deter any legitimate victim from coming forward. I would encourage anybody who’s had a problem with a priest or cleric to do that,” he told the archdiocesan news outlet.](https://unitedyam.com/wp-content/uploads/2026/09/chicago-archdiocese-to-pay-5-5-million-to-9-abuse-victims-attorneys-say-catholic-the-archdiocese-of-chicago-will-pay-out-more-than-5-million-to-a-small-number-of-abuse-victims-after-a-recent-s-scaled.jpg "Chicago Archdiocese to pay $5.5 million to 9 abuse victims, attorneys say – #Catholic – The Archdiocese of Chicago will pay out more than $5 million to a small number of abuse victims after a recent settlement, attorneys said this week. Lawyers with Jeff Anderson & Associates, a law firm that specializes in abuse cases, announced at a press event on Sept. 10 that they had settled with the archdiocese for $5.5 million to be paid out to nine survivors of abuse in the Church. Attorney Jeff Anderson describe the development as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese. He said the settlements were a matter of both “reckoning” and “accountability.” “It is about the courage of every survivor with whom we and others have had the privilege to work to bring about change, change in the Archdiocese of Chicago and change across the state of Illinois and change across this country,” the lawyer said. The Chicago Archdiocese did not immediately respond to a request for comment on the settlement. But the archdiocese has paid out major settlements to abuse victims numerous times in recent years. In 2022 leaders settled multiple cases with abuse victims, one totaling $1.2 million and another $1.75 million. In 2024, meanwhile, the archdiocese settled one abuse case for $950,000. Multiple settlements by the archdiocese have involved allegations regarding disgraced former priest Daniel McCormack, who pleaded guilty to abusing numerous children years ago and who spent more than a decade in prison on those charges. In 2025 the archdiocese filed a lawsuit alleging a “racketeering enterprise” against multiple plaintiffs who had reportedly filed fake abuse lawsuits regarding McCormack. Archdiocesan attorney James Geoly said at the time that the lawsuit was meant to protect “the interests of legitimate victims.”“We do not want [the racketeering lawsuit] to deter any legitimate victim from coming forward. I would encourage anybody who’s had a problem with a priest or cleric to do that,” he told the archdiocesan news outlet.")
The settlement was hailed as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese.
The Catholic objectors will be shielded from the law while a federal lawsuit plays out against the state policy.
Less than two years after the successful launch of Sputnik 1, the Soviet Union put a spacecraft on the Moon. Launched Sept. 12, 1959, Luna 2 traveled over 30 hours to crash-land on the lunar surface. The impact happened at a speed of about 1.9 miles (3 kilometers) per second, and represented the first contactContinue reading “Sept. 12, 1959: Luna 2 launches”
The post Sept. 12, 1959: Luna 2 launches appeared first on Astronomy Magazine.
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Catholic activist Jimmy Lai’s daughter enters treatment for cancer, Iraq to build largest Marian shrine, canonization cause opens for Belfast priests, and more in this week’s world news roundup.
![Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.”
“The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News
Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.](https://unitedyam.com/wp-content/uploads/2026/09/catholic-professor-calls-families-to-reclaim-the-home-in-a-technological-age-catholic-john-cuddeback-a-professor-of-philosophy-at-christendom-college-says-families-today-dont-often-know-ho.jpg "Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released \"The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.”
“The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News
Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.")
Christendom College professor John Cuddeback spoke to EWTN News about his new book “The Intentional Household: Living as if People Matter,” and treating our homes as places of human flourishing.
The easy-to-follow loop offers high-altitude passes, historic sites, and dazzling foliage views.
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Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”
Galaxies are like cosmic gems, each with characteristics including size and shape that make them distinct. A gallery from NASA’s Chandra X-ray Observatory and other telescopes displays a collection of galactic images that showcase this variety.
Read More![Catholic tech leaders urge ethical boundaries for AI – #Catholic – Catholic leaders discussed rising benefits and concerns of technology and how faith and ethics apply when using artificial intelligence.Bringing together leading technological officers from around the globe, Montse Alvarado, president and chief operating officer of EWTN News, spoke with industry professionals about the growing use of AI in a Sept. 9 special, “Beyond Fear: A Catholic Vision for Artificial Intelligence.”Pope Leo XIV framed the intensifying debate over AI with the May 25 launch of his first encyclical, Magnifica Humanitas. Tech leaders said AI is rapidly reshaping society and the Church, offering powerful tools for ministry while also requiring firm ethical boundaries, human‑centered leadership, and faith‑guided discernment to ensure the technology strengthens human dignity.“There’s a good side to that exponential innovation because it helps us get to the most vulnerable people faster,” said Joel Chakra, president of Tim Tebow Foundation and venture capitalist in AI technology companies.“It can it can really rob us of our true humanity, or it can enhance our lives. And the choice is ours,” said Arthur C. Brooks, American author and academic who wrote the foreword to Magnifica Humanitas.Brooks said the technology can either diminish or deepen human dignity, depending on how it is used. He added that despite real concerns about job loss and disruption, he remains optimistic because humans are “unbelievably ingenious” and made to solve problems.
Arthur Brooks speaks on “EWTN News in Depth” on Friday, April 10, 2026. | Credit: “EWTN News in Depth”/Screenshot
“Iʼm not a pessimist. Iʼm an optimist. I do realize that thereʼs displacement. I do realize that thereʼs a lot to be concerned about. But I also know that humans are unbelievably ingenious that the Lord made us to solve problems,” Brooks said.Vic Gundotra, former senior vice president at Google and a Catholic convert, said: “AI helped in my conversion to becoming Catholic. I was raised as a Jehovahʼs Witness and I had never read the early Church Fathers, but AI showed me what the Catholic Church taught was mirrored in the early Church Fathers.” While AI shaped his own path to Catholicism, Gundotra also cautioned that the same technology can magnify human failings, noting that “any tool can be used to amplify the worst in human capability” and “augment and worsen the worst human characteristics as well.”Gundotra warned that AI carries real risks for young people and said parents still need to guide how it’s used, noting that the technology is powerful but comes with clear downsides.Sara Anderson of Pushpay, a digital‑giving and church‑management platform, said her team uses AI to streamline parish administration so staff can spend more time on ministry. The goal is not to replace human connection but to free priests, volunteers, and parish workers from tedious data entry and outdated systems, she said.“There’s a moment in our Catholic Church where there’s so many people wanting to to join the Church to learn about the Church and … the tools are outdated,” Anderson said. “Technology is making their lives better.”Chakra and Anderson are encouraging faith-filled individuals to hold more technological leadership positions as artificial intelligence becomes more apparent in our daily lives.“I think for too long, we have taken a back seat to some of the highest leadership positions and taken a back seat to innovation, when in reality, our faith and our heritage is driven by some of the smartest people to ever exist in the world,” Chakra said.“That is one of the things I try to help the parish admins and the office staff learn to be brave. We need them to explore; we need them to meet the moment of technology and faith. We need them to be leaders,” Anderson said.As AI spreads, speakers said the Church needs more leaders engaged in technology while also setting clear limits to ensure digital tools support, not replace, human ministry.“Boundaries are needed to help create the best use [of] technology. And the other way is through AI policies, ethics, and framework,” Anderson said.](https://unitedyam.com/wp-content/uploads/2026/09/catholic-tech-leaders-urge-ethical-boundaries-for-ai-catholic-catholic-leaders-discussed-rising-benefits-and-concerns-of-technology-and-how-faith-and-ethics-apply-when-using-artificial-intelligen.jpg "Catholic tech leaders urge ethical boundaries for AI – #Catholic – Catholic leaders discussed rising benefits and concerns of technology and how faith and ethics apply when using artificial intelligence.Bringing together leading technological officers from around the globe, Montse Alvarado, president and chief operating officer of EWTN News, spoke with industry professionals about the growing use of AI in a Sept. 9 special, “Beyond Fear: A Catholic Vision for Artificial Intelligence.”Pope Leo XIV framed the intensifying debate over AI with the May 25 launch of his first encyclical, Magnifica Humanitas. Tech leaders said AI is rapidly reshaping society and the Church, offering powerful tools for ministry while also requiring firm ethical boundaries, human‑centered leadership, and faith‑guided discernment to ensure the technology strengthens human dignity.“There’s a good side to that exponential innovation because it helps us get to the most vulnerable people faster,” said Joel Chakra, president of Tim Tebow Foundation and venture capitalist in AI technology companies.“It can it can really rob us of our true humanity, or it can enhance our lives. And the choice is ours,” said Arthur C. Brooks, American author and academic who wrote the foreword to Magnifica Humanitas.Brooks said the technology can either diminish or deepen human dignity, depending on how it is used. He added that despite real concerns about job loss and disruption, he remains optimistic because humans are “unbelievably ingenious” and made to solve problems.
Arthur Brooks speaks on “EWTN News in Depth” on Friday, April 10, 2026. | Credit: “EWTN News in Depth”/Screenshot
“Iʼm not a pessimist. Iʼm an optimist. I do realize that thereʼs displacement. I do realize that thereʼs a lot to be concerned about. But I also know that humans are unbelievably ingenious that the Lord made us to solve problems,” Brooks said.Vic Gundotra, former senior vice president at Google and a Catholic convert, said: “AI helped in my conversion to becoming Catholic. I was raised as a Jehovahʼs Witness and I had never read the early Church Fathers, but AI showed me what the Catholic Church taught was mirrored in the early Church Fathers.” While AI shaped his own path to Catholicism, Gundotra also cautioned that the same technology can magnify human failings, noting that “any tool can be used to amplify the worst in human capability” and “augment and worsen the worst human characteristics as well.”Gundotra warned that AI carries real risks for young people and said parents still need to guide how it’s used, noting that the technology is powerful but comes with clear downsides.Sara Anderson of Pushpay, a digital‑giving and church‑management platform, said her team uses AI to streamline parish administration so staff can spend more time on ministry. The goal is not to replace human connection but to free priests, volunteers, and parish workers from tedious data entry and outdated systems, she said.“There’s a moment in our Catholic Church where there’s so many people wanting to to join the Church to learn about the Church and … the tools are outdated,” Anderson said. “Technology is making their lives better.”Chakra and Anderson are encouraging faith-filled individuals to hold more technological leadership positions as artificial intelligence becomes more apparent in our daily lives.“I think for too long, we have taken a back seat to some of the highest leadership positions and taken a back seat to innovation, when in reality, our faith and our heritage is driven by some of the smartest people to ever exist in the world,” Chakra said.“That is one of the things I try to help the parish admins and the office staff learn to be brave. We need them to explore; we need them to meet the moment of technology and faith. We need them to be leaders,” Anderson said.As AI spreads, speakers said the Church needs more leaders engaged in technology while also setting clear limits to ensure digital tools support, not replace, human ministry.“Boundaries are needed to help create the best use [of] technology. And the other way is through AI policies, ethics, and framework,” Anderson said.")
The artwork, which bears the unmistakable hallmarks of Rupnik’s style, completes the shrine’s “Biblical Journey” project, which covers its four façades with mosaics depicting biblical scenes.
A reading from the First Letter of St. Paul to Corinthians
10:14-22
My beloved ones, avoid idolatry.
I am speaking as to sensible people;
judge for yourselves what I am saying.
The cup of blessing that we bless,
is it not a participation in the Blood of Christ?
The bread that we break,
is it not a participation in the Body of Christ?
Because the loaf of bread is one,
we, though many, are one Body,
for we all partake of the one loaf.
Look at Israel according to the flesh;
are not those who eat the sacrifices participants in the altar?
So what am I saying?
That meat sacrificed to idols is anything?
Or that an idol is anything?
No, I mean that what they sacrifice,
they sacrifice to demons, not to God,
and I do not want you to become participants with demons.
You cannot drink the cup of the Lord and also the cup of demons.
You cannot partake of the table of the Lord and of the table of demons.
Or are we provoking the Lord to jealous anger?
Are we stronger than him?
From the Gospel according to Luke
6:43-49
Jesus said to his disciples:
“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.
“Why do you call me, ‘Lord, Lord,’ but not do what I command?
I will show you what someone is like who comes to me,
listens to my words, and acts on them.
That one is like a man building a house,
who dug deeply and laid the foundation on rock;
when the flood came, the river burst against that house
but could not shake it because it had been well built.
But the one who listens and does not act
is like a person who built a house on the ground
without a foundation.
When the river burst against it,
it collapsed at once and was completely destroyed.”
“The Rock. That’s what the Lord is. Those who entrust themselves to the Lord will always remain safe, because their foundations are sunk into the Rock. That’s what Jesus says in the Gospel. He speaks about a wise man who built his house on rock, that is, on trust in the Lord and on serious things. And this trust is a noble thing, because the foundation of this building of our lives is sure and strong.” “Even in our own lives it can happen, when my foundations are not strong. The storm comes – and we all have storms in our lives, all of us – and we are unable to stand firm. Many say: ‘No, I’ll change my life.’ They think making life changes is like putting on makeup. Changing my life requires changing the foundations of my life, that is, finding the Rock that is Christ. ‘I would like to renovate this building because it’s extremely ugly, so I would like to make it a little more beautiful and strengthen the foundation.’ But if all I do is put on makeup, then things won’t go far; it will fall. Christian life falls.” We cannot build our lives on passing things, on appearances, on acting like everything is going fine. We go to the rock, where our salvation awaits. And there we will all – each one of us – be happy.” (Pope Francis, Santa Marta, 5 December 2019)
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![Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.](https://unitedyam.com/wp-content/uploads/2026/09/surrogate-mother-petitions-supreme-court-to-ensure-lifesaving-care-for-newborn-catholic-a-surrogate-mother-filed-an-emergency-appeal-to-the-u-s-supreme-court-to-ensure-a-newborn-baby-will-have-acces.png "Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.")
The surrogate mother says the biological parents previously pressured her to abort the child and hold full medical authority under a lower‑court order, prompting her emergency appeal.
ROANOKE, VA — A man awoke from a year-long coma this morning, then eagerly checked his phone to see how unified and virtuous the American political right became in the wake of Charlie Kirk’s death.
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GARY, IN — As Liam Miles cracked open a copy of The Beginner’s Bible to read to his son, he couldn’t help but notice that the text was noticeably vague on the backstory for Rahab the Harlot.
Read More![Bishop to Catholics: let 9/11 heroes energize your vocations #Catholic – On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day.
Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside the Walls in Madison, N.J. The faithful joined their fellow Americans across the country to “never forget” a quarter-century since that horrible day that shocked and changed the United States and the world.
Today, parishes around the diocese are prayerfully holding Memorial Masses and prayer services. They will pray for the souls of the victims, God’s continued comfort for their families and friends, the safety of first responders, and for God’s peace for the world.
In his homily, Bishop Sweeney praised the 9/11 heroes: first responders who assisted at the catastrophic disaster sites, including those who perished in the line of duty, and airline passengers who tried to stop the hijackers. Almost 3,000 people perished at the World Trade Center that day, but 17,000 were saved thanks to people who laid down their lives, he said.
“These ordinary people showed extraordinary courage, generosity, and wisdom, and the gifts of the Holy Spirit in the most challenging moments,” said Bishop Sweeney, who mentioned the 250th birthday of the nation this year. “We saw our country at our best on that day [9/11]. We saw citizens who were grateful for the freedoms that they received, because others were willing to sacrifice for previous generations,” he said.
These heroes modeled how Catholics should live their faith and “try to be open to God’s will and respond to our vocation” in their various roles in life, Bishop Sweeney told the congregation at St. Paul’s. In our vocations, Jesus calls all Catholics to become “servant leaders,” he said.
“We remember those who were lost 25 years ago. They gave so much. We remember them with gratitude, and we pray that we might be the disciples that Jesus is calling us to be, asking that we would be filled with the gifts of the Holy Spirit,” he said.
Concelebrating the Memorial Mass with Bishop Sweeney were Msgr. T. Mark Condon, diocesan vicar general and moderator of the Curia and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J.; Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan and St. George Parish in Clifton, N.J.; Father Pawel Tomczyk, diocesan vicar for evangelization at St. Paul’s; Father Charles Lana Jr., director of the diocesan Vocations Office; and Msgr. Joseph Anginoli, a retired diocesan priest and adjutant judicial vicar for the diocesan Tribunal.
On social media, Bishop Sweeney added, “As we remember, we pray and, as Archbishop Hicks reminded us in a powerful homily yesterday, ‘healing takes time, Hope is Eternal.’ May they rest in Peace as we continue to pray and work for Peace on Earth.”
Click here to subscribe to our weekly newsletter.](https://unitedyam.com/wp-content/uploads/2026/09/bishop-to-catholics-let-9-11-heroes-energize-your-vocations-catholic-on-the-25th-anniversary-of-the-sept-11-2001-terrorist-attacks-bishop-kevin-j-sweeney-urged-catholics-to-find-inspiration-fr.jpg "Bishop to Catholics: let 9/11 heroes energize your vocations #Catholic – On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day.
Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside the Walls in Madison, N.J. The faithful joined their fellow Americans across the country to “never forget” a quarter-century since that horrible day that shocked and changed the United States and the world.
Today, parishes around the diocese are prayerfully holding Memorial Masses and prayer services. They will pray for the souls of the victims, God’s continued comfort for their families and friends, the safety of first responders, and for God’s peace for the world.
In his homily, Bishop Sweeney praised the 9/11 heroes: first responders who assisted at the catastrophic disaster sites, including those who perished in the line of duty, and airline passengers who tried to stop the hijackers. Almost 3,000 people perished at the World Trade Center that day, but 17,000 were saved thanks to people who laid down their lives, he said.
“These ordinary people showed extraordinary courage, generosity, and wisdom, and the gifts of the Holy Spirit in the most challenging moments,” said Bishop Sweeney, who mentioned the 250th birthday of the nation this year. “We saw our country at our best on that day [9/11]. We saw citizens who were grateful for the freedoms that they received, because others were willing to sacrifice for previous generations,” he said.
These heroes modeled how Catholics should live their faith and “try to be open to God’s will and respond to our vocation” in their various roles in life, Bishop Sweeney told the congregation at St. Paul’s. In our vocations, Jesus calls all Catholics to become “servant leaders,” he said.
“We remember those who were lost 25 years ago. They gave so much. We remember them with gratitude, and we pray that we might be the disciples that Jesus is calling us to be, asking that we would be filled with the gifts of the Holy Spirit,” he said.
Concelebrating the Memorial Mass with Bishop Sweeney were Msgr. T. Mark Condon, diocesan vicar general and moderator of the Curia and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J.; Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan and St. George Parish in Clifton, N.J.; Father Pawel Tomczyk, diocesan vicar for evangelization at St. Paul’s; Father Charles Lana Jr., director of the diocesan Vocations Office; and Msgr. Joseph Anginoli, a retired diocesan priest and adjutant judicial vicar for the diocesan Tribunal.
On social media, Bishop Sweeney added, “As we remember, we pray and, as Archbishop Hicks reminded us in a powerful homily yesterday, ‘healing takes time, Hope is Eternal.’ May they rest in Peace as we continue to pray and work for Peace on Earth.”
Click here to subscribe to our weekly newsletter.")
Bishop to Catholics: let 9/11 heroes energize your vocations #Catholic – 
On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day.
Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside the Walls in Madison, N.J. The faithful joined their fellow Americans across the country to “never forget” a quarter-century since that horrible day that shocked and changed the United States and the world.
Today, parishes around the diocese are prayerfully holding Memorial Masses and prayer services. They will pray for the souls of the victims, God’s continued comfort for their families and friends, the safety of first responders, and for God’s peace for the world.
In his homily, Bishop Sweeney praised the 9/11 heroes: first responders who assisted at the catastrophic disaster sites, including those who perished in the line of duty, and airline passengers who tried to stop the hijackers. Almost 3,000 people perished at the World Trade Center that day, but 17,000 were saved thanks to people who laid down their lives, he said.
“These ordinary people showed extraordinary courage, generosity, and wisdom, and the gifts of the Holy Spirit in the most challenging moments,” said Bishop Sweeney, who mentioned the 250th birthday of the nation this year. “We saw our country at our best on that day [9/11]. We saw citizens who were grateful for the freedoms that they received, because others were willing to sacrifice for previous generations,” he said.
These heroes modeled how Catholics should live their faith and “try to be open to God’s will and respond to our vocation” in their various roles in life, Bishop Sweeney told the congregation at St. Paul’s. In our vocations, Jesus calls all Catholics to become “servant leaders,” he said.
“We remember those who were lost 25 years ago. They gave so much. We remember them with gratitude, and we pray that we might be the disciples that Jesus is calling us to be, asking that we would be filled with the gifts of the Holy Spirit,” he said.
Concelebrating the Memorial Mass with Bishop Sweeney were Msgr. T. Mark Condon, diocesan vicar general and moderator of the Curia and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J.; Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan and St. George Parish in Clifton, N.J.; Father Pawel Tomczyk, diocesan vicar for evangelization at St. Paul’s; Father Charles Lana Jr., director of the diocesan Vocations Office; and Msgr. Joseph Anginoli, a retired diocesan priest and adjutant judicial vicar for the diocesan Tribunal.
On social media, Bishop Sweeney added, “As we remember, we pray and, as Archbishop Hicks reminded us in a powerful homily yesterday, ‘healing takes time, Hope is Eternal.’ May they rest in Peace as we continue to pray and work for Peace on Earth.”
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– On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day. Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside
![Apostolic nuncio calls for ‘moral voice’ in AI development #Catholic Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, discussed the need for a “moral voice” in artificial intelligence (AI) development during a panel discussion hosted by Georgetown University on Sept. 9.The panel, titled “AI, Catholic Social Teaching, and Pope Leoʼs Invitation to Dialogue with the World,” examined Pope Leo XIV’s encyclical Magnifica Humanitas and its call for a shared human effort to develop technology that serves the common good rather than harms it.Speakers noted that the Holy Father’s encyclical stopped short of prescribing specific policy ideas for addressing the moral and ethical concerns, but the nuncio said “there is the perception that we need a moral voice” on the subject.“A moral voice is what?” he said. “Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice.”Caccia stressed that decisions affecting human lives should not be handed over to AI, citing distinctions between AI algorithms and the human conscience, as the Holy Father discussed in Magnifica Humanitas.Leo drew a distinction between artificial intelligence and human intelligence in the encyclical, focusing on how each approaches moral questions. The pope wrote that he rejected ideas of “artificial moral agents” and the notion that a machine can “distinguish between right and wrong with greater consistency than a human being.”“Moral judgment cannot be reduced to calculation, for it involves conscience, personal responsibility and the recognition of the other as a person,” Leo wrote. “Therefore, it is not permissible to entrust lethal or otherwise irreversible decisions to artificial systems.”Caccia said during the panel discussion that, as a society, “we have to keep the value of the human relationship.”“The problem is that [if] life and death is decided by a machine, not by the human being, who is accountable?” he said. “So these are very important, important questions. But I am confident, as I said, that together we can face this situation and find a way.”The nuncio said he has similar concerns about the use of AI in other types of decision-making that impacts humans.“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice,” he said. “And Iʼve heard the silence of those who have no voice. When decisions are made, decisions [are] likely to generate new forms of exclusion and suffering.”Quoting the encyclical, Caccia affirmed the pope’s call that AI “needs to be disarmed.”
Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. | Credit: Holy See Mission to the United Nations
“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he said. “This is more or less a framework in which we can go on with the conversation.”Speaking to EWTN News after the panel, Caccia said the pope’s call to address moral concerns of AI is not just a call to Church leadership but to every Catholic.“There is, of course, the voice of the bishops,” he said. “But there is also the voice of Catholic people who are in the business or are engineers who are in the economy, who are in the field. So itʼs not just for those who have pastoral responsibility, but for the bigger community.”Pope’s impact on AI discussionSeveral panelists discussed the importance of Magnifica Humanitas in providing a type of moral guidance on AI development that focuses on the common good of humanity.Jasmine Sun, a journalist who writes about AI and Silicon Valley, said she “was actually surprised by how much folks I knew in Silicon Valley, in the AI industry did pay attention to Magnifica Humanitas.”“It was a lot more engagement, I think, than I expected,” she said. “And once again, I think itʼs because there is this sense that the profit motive that has driven Silicon Valley, that continues to drive Silicon Valley, is not enough.”Molly Kinder, CEO of the Breakwater Initiative, said the Church provides “wisdom and moral leadership” and believes its broad focus on humanity is why people listened.“Iʼm struck that in the opening pages of the Bible, there is a discussion of Adam and Eve being put on Earth to till the land as our fundamental reason for existing,” she said. “And it feels to me sometimes when Iʼm in Silicon Valley … they almost talk about almost a new Garden of Eden that AI is going to bring about, that maybe our purpose is not to work, or maybe itʼs leisure or a check and a hobby.”Caccia too said he was “positively surprised” by the reaction to the encyclical, saying “it seems that there was a need to do something about this.”“It didnʼt pretend to have the answers,” he said, “but he put questions, common questions that we have to tackle together to decide where we want to go.”](https://unitedyam.com/wp-content/uploads/2026/09/apostolic-nuncio-calls-for-moral-voice-in-ai-development-catholic-archbishop-gabriele-giordano-caccia-apostolic-nuncio-to-the-united-states-discussed-the-need-for-a-moral.jpg "Apostolic nuncio calls for ‘moral voice’ in AI development #Catholic Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, discussed the need for a “moral voice” in artificial intelligence (AI) development during a panel discussion hosted by Georgetown University on Sept. 9.The panel, titled “AI, Catholic Social Teaching, and Pope Leoʼs Invitation to Dialogue with the World,” examined Pope Leo XIV’s encyclical Magnifica Humanitas and its call for a shared human effort to develop technology that serves the common good rather than harms it.Speakers noted that the Holy Father’s encyclical stopped short of prescribing specific policy ideas for addressing the moral and ethical concerns, but the nuncio said “there is the perception that we need a moral voice” on the subject.“A moral voice is what?” he said. “Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice.”Caccia stressed that decisions affecting human lives should not be handed over to AI, citing distinctions between AI algorithms and the human conscience, as the Holy Father discussed in Magnifica Humanitas.Leo drew a distinction between artificial intelligence and human intelligence in the encyclical, focusing on how each approaches moral questions. The pope wrote that he rejected ideas of “artificial moral agents” and the notion that a machine can “distinguish between right and wrong with greater consistency than a human being.”“Moral judgment cannot be reduced to calculation, for it involves conscience, personal responsibility and the recognition of the other as a person,” Leo wrote. “Therefore, it is not permissible to entrust lethal or otherwise irreversible decisions to artificial systems.”Caccia said during the panel discussion that, as a society, “we have to keep the value of the human relationship.”“The problem is that [if] life and death is decided by a machine, not by the human being, who is accountable?” he said. “So these are very important, important questions. But I am confident, as I said, that together we can face this situation and find a way.”The nuncio said he has similar concerns about the use of AI in other types of decision-making that impacts humans.“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice,” he said. “And Iʼve heard the silence of those who have no voice. When decisions are made, decisions [are] likely to generate new forms of exclusion and suffering.”Quoting the encyclical, Caccia affirmed the pope’s call that AI “needs to be disarmed.”
Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. | Credit: Holy See Mission to the United Nations
“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he said. “This is more or less a framework in which we can go on with the conversation.”Speaking to EWTN News after the panel, Caccia said the pope’s call to address moral concerns of AI is not just a call to Church leadership but to every Catholic.“There is, of course, the voice of the bishops,” he said. “But there is also the voice of Catholic people who are in the business or are engineers who are in the economy, who are in the field. So itʼs not just for those who have pastoral responsibility, but for the bigger community.”Pope’s impact on AI discussionSeveral panelists discussed the importance of Magnifica Humanitas in providing a type of moral guidance on AI development that focuses on the common good of humanity.Jasmine Sun, a journalist who writes about AI and Silicon Valley, said she “was actually surprised by how much folks I knew in Silicon Valley, in the AI industry did pay attention to Magnifica Humanitas.”“It was a lot more engagement, I think, than I expected,” she said. “And once again, I think itʼs because there is this sense that the profit motive that has driven Silicon Valley, that continues to drive Silicon Valley, is not enough.”Molly Kinder, CEO of the Breakwater Initiative, said the Church provides “wisdom and moral leadership” and believes its broad focus on humanity is why people listened.“Iʼm struck that in the opening pages of the Bible, there is a discussion of Adam and Eve being put on Earth to till the land as our fundamental reason for existing,” she said. “And it feels to me sometimes when Iʼm in Silicon Valley … they almost talk about almost a new Garden of Eden that AI is going to bring about, that maybe our purpose is not to work, or maybe itʼs leisure or a check and a hobby.”Caccia too said he was “positively surprised” by the reaction to the encyclical, saying “it seems that there was a need to do something about this.”“It didnʼt pretend to have the answers,” he said, “but he put questions, common questions that we have to tackle together to decide where we want to go.”")
Speakers at a Georgetown University event said Magnifica Humanitas offers moral guidance without policy steps, and the nuncio noted rising concern that debates over AI need a moral voice.
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Red Sea bannerfish (Heniochus intermedius), Red Sea, Egypt. The Red Sea bannerfish attains as maximum total length of 18 centimetres (7.1 in) and is native to the western Indian Ocean where it is found in the Red Sea and the Gulf of Aden. It’s associated with coral reefs where it is most frequently recorded as a solitary fish or in pairs, although large schools have been recorded. The juveniles form large schools, particularly in areas of deep reef where there is a low density of corals. They feed on both zooplankton and benthic invertebrates but the extent to which they feed on live coral has still to be determined. It is an oviparous species which forms monogamous pairs for spawning. It’s collected for the aquarium trade but its collection is of a limited scale and is not believed to be a threat to the species population.
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![Bishop visits joyful Paterson parish to celebrate Spanish Mass #Catholic – St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.](https://unitedyam.com/wp-content/uploads/2026/09/bishop-visits-joyful-paterson-parish-to-celebrate-spanish-mass-catholic-st-therese-parish-in-paterson-n-j-welcomed-bishop-kevin-j-sweeney-on-sept-6-who-celebrated-a-spanish-mass-deacon-luis.jpg "Bishop visits joyful Paterson parish to celebrate Spanish Mass #Catholic – St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.")
Bishop visits joyful Paterson parish to celebrate Spanish Mass #Catholic – 
St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy.
BEACON PHOTOS | JOE GIGLI
Click here to subscribe to our weekly newsletter.
– St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy. BEACON PHOTOS | JOE GIGLI Click here to subscribe to our weekly newsletter.
Launched as the International Sun-Earth Explorer-3 in 1978, a joint NASA-ESA mission, the ISEE-3 probe studied the solar wind and Earth’s magnetic field from the L1 Lagrange point. When its mission was complete in 1981, NASA proposed repurposing the craft by using it to intercept a comet; such reuse would save the money and timeContinue reading “Sept. 11, 1985: The ICE probe encounters Comet Giacobini-Zinner”
The post Sept. 11, 1985: The ICE probe encounters Comet Giacobini-Zinner appeared first on Astronomy Magazine.
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President Trump cracked up the audience at the GOP Midterm Convention by asking them to take a pledge to vote in November.
The post Trump Cracks Up Crowd at Midterm Convention With Pledge to Vote – The Media Will Lose Their Minds Over This (VIDEO) appeared first on The Gateway Pundit.
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