Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Christian leaders and Catholic clergy in the Muslim-majority South Asian nation are urging Prime Minister Tarique Rahman to add Easter Sunday to the government holiday calendar.

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Catholic Charities USA’s traveling museum ‘celebrates power of Christian service’ #Catholic – NEW YORK (OSV News) — Catholic Charities of the Archdiocese of New York welcomed the mobile People of Hope Museum March 26, near Union Square in Manhattan. The tractor-trailer-sized traveling museum will tour under the sponsorship of Catholic Charities USA.
With its welcome in New York, “People of Hope: Faith-Filled Stories of Neighbors Helping Neighbors” began a three-year journey across the United States.
Produced by Catholic Charities USA, the People of Hope Museum will ultimately visit more than 150 communities to promote empathy and inspire visitors to find ways to serve those in need in their local areas. The initiative is made possible thanks to a 2024 grant of nearly  million from Lilly Endowment Inc. through an invitational round of its National Storytelling Initiative on Christian Faith and Life.
The museum is a nationwide storytelling initiative from CCUSA “highlighting the impact of neighbors helping neighbors, and celebrating the power of Christian service,” organizers said.
Locally, Catholic Charities of New York is co-sponsoring the People of Hope Museum with CCUSA, along with Catholic Charities of the Diocese of Brooklyn.

Click here to subscribe to our weekly newsletter.

The People of Hope Museum was parked March 26 in an area near Union Square. A 10 a.m. opening ceremony and ribbon cutting took place in front of three dozen Catholic Charities staff, affiliates and journalists.
About an hour later, the museum was open to the public until 6 p.m. The next day it was open to the public again from 12 noon to 6 p.m.
“We’re here to tell the stories of many, many employees of Catholic Charities throughout the country — hundreds of Catholic Charities (chapters), thousands of employees, who day in and day out, they take care of the people who need it the most,” J. Antonio Fernandez, president and CEO of Catholic Charities of the Archdiocese of New York, said during the opening ceremony. “Thank you for coming today as we celebrate this wonderful museum. Thank you, and God bless you.”
Kerry Alys Robinson, president and CEO of Catholic Charities USA, was at the opening of the mobile museum, a venture she said “is a testament to mercy, service, hope, compassion and faith. And it is a special honor that we are here in New York City, and that it is co-hosted by Catholic Charities (of the) Archdiocese of New York, and Catholic Charities Brooklyn and Queens.”
Father Patrick J. Keating, deputy CEO of Catholic Charities of the Diocese of Brooklyn, offered a prayer of blessing for the museum, the people who enter it, and for “the human family.”
Jamar Carr, a substance abuse counselor with the Brooklyn Diocese, was given the honor of cutting the ribbon.
Housed in a digitally outfitted semi-truck, the People of Hope Museum features 42 original, authentic video stories told by Catholic Charities staff and volunteers from agencies around the country. In the brief videos, the storytellers share first-person accounts of what it means to serve someone in need in their darkest moment.
Beyond these stories, the museum contains an interactive poverty simulation of stepping into another person’s life, making difficult choices and experiencing the realities of living on the margins.
Visitors can also peruse a learning library featuring curated 2- to 4-minute audio segments from prominent books on poverty, social isolation, bridgebuilding and community action, including by authors Matthew Desmond, Arthur Brooks and Robert Putnam.
National and state data illustrate the scope of need and the vital role of social services organizations across the country, and a recording room allows attendees to share their own stories of hope and service.
From New York, through December, the mobile museum will go through 21 states, from Texas to Ohio and from Maine to Florida, mostly in the eastern half of the United States. It will tour the Western states in 2027. In the first half of 2028, the museum will visit communities that were missed or would like a repeat visit, CCUSA said in a news release.
CCUSA, which has its headquarters in Alexandria, Virginia, is a network of local Catholic Charities agencies in dioceses across the U.S.
Thomas Galfo, 44, and his wife, Hazel Yaptangco, were among members of the public who entered the mobile museum on its opening morning to view and listen to what the museum had to offer. They are parishioners of St. Simon the Apostle Catholic Church in Green Pond, New Jersey, in the Paterson Diocese.
“We heard about this through social media, and we wanted to take the trip into the city to see it firsthand. It’s absolutely amazing, from the second that you walk up to the trailer, and walking through the trailer with all the details. They did an excellent job,” Galfo said in an interview inside the museum with The Good Newsroom, the news outlet of the Archdiocese of New York.
Yaptangco said, “Wow, there are many real stories here, of people struggling every day. This really spells it out, what is going on in their lives. It’s great to see an organization bringing awareness to that, and showing ways that you can take action.”
Click here to sign up for updates on the tour stops for the People of Hope traveling museum.
Armando Machado writes for The Good Newsroom. This story was originally published by The Good Newsroom, the online news outlet of the Archdiocese of New York, and distributed through a partnership with OSV News.

Catholic Charities USA’s traveling museum ‘celebrates power of Christian service’ #Catholic – NEW YORK (OSV News) — Catholic Charities of the Archdiocese of New York welcomed the mobile People of Hope Museum March 26, near Union Square in Manhattan. The tractor-trailer-sized traveling museum will tour under the sponsorship of Catholic Charities USA. With its welcome in New York, “People of Hope: Faith-Filled Stories of Neighbors Helping Neighbors” began a three-year journey across the United States. Produced by Catholic Charities USA, the People of Hope Museum will ultimately visit more than 150 communities to promote empathy and inspire visitors to find ways to serve those in need in their local areas. The initiative is made possible thanks to a 2024 grant of nearly $5 million from Lilly Endowment Inc. through an invitational round of its National Storytelling Initiative on Christian Faith and Life. The museum is a nationwide storytelling initiative from CCUSA “highlighting the impact of neighbors helping neighbors, and celebrating the power of Christian service,” organizers said. Locally, Catholic Charities of New York is co-sponsoring the People of Hope Museum with CCUSA, along with Catholic Charities of the Diocese of Brooklyn. Click here to subscribe to our weekly newsletter. The People of Hope Museum was parked March 26 in an area near Union Square. A 10 a.m. opening ceremony and ribbon cutting took place in front of three dozen Catholic Charities staff, affiliates and journalists. About an hour later, the museum was open to the public until 6 p.m. The next day it was open to the public again from 12 noon to 6 p.m. “We’re here to tell the stories of many, many employees of Catholic Charities throughout the country — hundreds of Catholic Charities (chapters), thousands of employees, who day in and day out, they take care of the people who need it the most,” J. Antonio Fernandez, president and CEO of Catholic Charities of the Archdiocese of New York, said during the opening ceremony. “Thank you for coming today as we celebrate this wonderful museum. Thank you, and God bless you.” Kerry Alys Robinson, president and CEO of Catholic Charities USA, was at the opening of the mobile museum, a venture she said “is a testament to mercy, service, hope, compassion and faith. And it is a special honor that we are here in New York City, and that it is co-hosted by Catholic Charities (of the) Archdiocese of New York, and Catholic Charities Brooklyn and Queens.” Father Patrick J. Keating, deputy CEO of Catholic Charities of the Diocese of Brooklyn, offered a prayer of blessing for the museum, the people who enter it, and for “the human family.” Jamar Carr, a substance abuse counselor with the Brooklyn Diocese, was given the honor of cutting the ribbon. Housed in a digitally outfitted semi-truck, the People of Hope Museum features 42 original, authentic video stories told by Catholic Charities staff and volunteers from agencies around the country. In the brief videos, the storytellers share first-person accounts of what it means to serve someone in need in their darkest moment. Beyond these stories, the museum contains an interactive poverty simulation of stepping into another person’s life, making difficult choices and experiencing the realities of living on the margins. Visitors can also peruse a learning library featuring curated 2- to 4-minute audio segments from prominent books on poverty, social isolation, bridgebuilding and community action, including by authors Matthew Desmond, Arthur Brooks and Robert Putnam. National and state data illustrate the scope of need and the vital role of social services organizations across the country, and a recording room allows attendees to share their own stories of hope and service. From New York, through December, the mobile museum will go through 21 states, from Texas to Ohio and from Maine to Florida, mostly in the eastern half of the United States. It will tour the Western states in 2027. In the first half of 2028, the museum will visit communities that were missed or would like a repeat visit, CCUSA said in a news release. CCUSA, which has its headquarters in Alexandria, Virginia, is a network of local Catholic Charities agencies in dioceses across the U.S. Thomas Galfo, 44, and his wife, Hazel Yaptangco, were among members of the public who entered the mobile museum on its opening morning to view and listen to what the museum had to offer. They are parishioners of St. Simon the Apostle Catholic Church in Green Pond, New Jersey, in the Paterson Diocese. “We heard about this through social media, and we wanted to take the trip into the city to see it firsthand. It’s absolutely amazing, from the second that you walk up to the trailer, and walking through the trailer with all the details. They did an excellent job,” Galfo said in an interview inside the museum with The Good Newsroom, the news outlet of the Archdiocese of New York. Yaptangco said, “Wow, there are many real stories here, of people struggling every day. This really spells it out, what is going on in their lives. It’s great to see an organization bringing awareness to that, and showing ways that you can take action.” Click here to sign up for updates on the tour stops for the People of Hope traveling museum. Armando Machado writes for The Good Newsroom. This story was originally published by The Good Newsroom, the online news outlet of the Archdiocese of New York, and distributed through a partnership with OSV News.

Catholic Charities USA’s traveling museum ‘celebrates power of Christian service’ #Catholic –

NEW YORK (OSV News) — Catholic Charities of the Archdiocese of New York welcomed the mobile People of Hope Museum March 26, near Union Square in Manhattan. The tractor-trailer-sized traveling museum will tour under the sponsorship of Catholic Charities USA.

With its welcome in New York, “People of Hope: Faith-Filled Stories of Neighbors Helping Neighbors” began a three-year journey across the United States.

Produced by Catholic Charities USA, the People of Hope Museum will ultimately visit more than 150 communities to promote empathy and inspire visitors to find ways to serve those in need in their local areas. The initiative is made possible thanks to a 2024 grant of nearly $5 million from Lilly Endowment Inc. through an invitational round of its National Storytelling Initiative on Christian Faith and Life.

The museum is a nationwide storytelling initiative from CCUSA “highlighting the impact of neighbors helping neighbors, and celebrating the power of Christian service,” organizers said.

Locally, Catholic Charities of New York is co-sponsoring the People of Hope Museum with CCUSA, along with Catholic Charities of the Diocese of Brooklyn.


Click here to subscribe to our weekly newsletter.

The People of Hope Museum was parked March 26 in an area near Union Square. A 10 a.m. opening ceremony and ribbon cutting took place in front of three dozen Catholic Charities staff, affiliates and journalists.

About an hour later, the museum was open to the public until 6 p.m. The next day it was open to the public again from 12 noon to 6 p.m.

“We’re here to tell the stories of many, many employees of Catholic Charities throughout the country — hundreds of Catholic Charities (chapters), thousands of employees, who day in and day out, they take care of the people who need it the most,” J. Antonio Fernandez, president and CEO of Catholic Charities of the Archdiocese of New York, said during the opening ceremony. “Thank you for coming today as we celebrate this wonderful museum. Thank you, and God bless you.”

Kerry Alys Robinson, president and CEO of Catholic Charities USA, was at the opening of the mobile museum, a venture she said “is a testament to mercy, service, hope, compassion and faith. And it is a special honor that we are here in New York City, and that it is co-hosted by Catholic Charities (of the) Archdiocese of New York, and Catholic Charities Brooklyn and Queens.”

Father Patrick J. Keating, deputy CEO of Catholic Charities of the Diocese of Brooklyn, offered a prayer of blessing for the museum, the people who enter it, and for “the human family.”

Jamar Carr, a substance abuse counselor with the Brooklyn Diocese, was given the honor of cutting the ribbon.

Housed in a digitally outfitted semi-truck, the People of Hope Museum features 42 original, authentic video stories told by Catholic Charities staff and volunteers from agencies around the country. In the brief videos, the storytellers share first-person accounts of what it means to serve someone in need in their darkest moment.

Beyond these stories, the museum contains an interactive poverty simulation of stepping into another person’s life, making difficult choices and experiencing the realities of living on the margins.

Visitors can also peruse a learning library featuring curated 2- to 4-minute audio segments from prominent books on poverty, social isolation, bridgebuilding and community action, including by authors Matthew Desmond, Arthur Brooks and Robert Putnam.

National and state data illustrate the scope of need and the vital role of social services organizations across the country, and a recording room allows attendees to share their own stories of hope and service.

From New York, through December, the mobile museum will go through 21 states, from Texas to Ohio and from Maine to Florida, mostly in the eastern half of the United States. It will tour the Western states in 2027. In the first half of 2028, the museum will visit communities that were missed or would like a repeat visit, CCUSA said in a news release.

CCUSA, which has its headquarters in Alexandria, Virginia, is a network of local Catholic Charities agencies in dioceses across the U.S.

Thomas Galfo, 44, and his wife, Hazel Yaptangco, were among members of the public who entered the mobile museum on its opening morning to view and listen to what the museum had to offer. They are parishioners of St. Simon the Apostle Catholic Church in Green Pond, New Jersey, in the Paterson Diocese.

“We heard about this through social media, and we wanted to take the trip into the city to see it firsthand. It’s absolutely amazing, from the second that you walk up to the trailer, and walking through the trailer with all the details. They did an excellent job,” Galfo said in an interview inside the museum with The Good Newsroom, the news outlet of the Archdiocese of New York.

Yaptangco said, “Wow, there are many real stories here, of people struggling every day. This really spells it out, what is going on in their lives. It’s great to see an organization bringing awareness to that, and showing ways that you can take action.”

Click here to sign up for updates on the tour stops for the People of Hope traveling museum.

Armando Machado writes for The Good Newsroom. This story was originally published by The Good Newsroom, the online news outlet of the Archdiocese of New York, and distributed through a partnership with OSV News.

NEW YORK (OSV News) — Catholic Charities of the Archdiocese of New York welcomed the mobile People of Hope Museum March 26, near Union Square in Manhattan. The tractor-trailer-sized traveling museum will tour under the sponsorship of Catholic Charities USA. With its welcome in New York, “People of Hope: Faith-Filled Stories of Neighbors Helping Neighbors” began a three-year journey across the United States. Produced by Catholic Charities USA, the People of Hope Museum will ultimately visit more than 150 communities to promote empathy and inspire visitors to find ways to serve those in need in their local areas. The initiative

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European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about ,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about 0,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.

European soccer body says Red Star fine was for profanity, not Orthodox icon #Catholic BRUSSELS, Belgium — The Union of European Football Associations (UEFA) told EWTN News that a 40,000-euro (about $46,000) fine on Serbian soccer club Red Star Belgrade was for a banner containing offensive language directed at the organization, not for a massive display featuring an Orthodox Christian icon, which drew international attention.The case follows a Europa League match between Red Star Belgrade and LOSC Lille (Lille Olympique Sporting Club) on Feb. 26, when UEFA’s Control, Ethics, and Disciplinary Body imposed multiple fines on the Serbian club totaling 95,500 euros (about $110,000). These included a 40,000-euro penalty for transmitting a message deemed not fit for a sports event and bringing the sport of football, and UEFA in particular, into disrepute.The sanction drew political attention after reports suggested it may have been connected to a stadium display featuring an Orthodox Christian icon alongside a religious message invoking faith and victory.In response to an inquiry from EWTN News, UEFA said the fine was linked to a banner containing the phrase “F*** UEFA” and not to the religious display. It added that there is no sanction related to the choreography itself.MEP raises concernsGreek member of European Parliament (MEP) Emmanouil Fragkos said the case raised broader concerns about the application of rules governing religious expression in European football.“UEFA and all UEFAs must learn to be accountable to the football fans and all the real people,” Fragkos told EWTN News, adding that he supports religion, tradition, and the right of people to speak freely. He also emphasized the need for greater awareness among supporters of their “collective power” in shaping how such decisions are received.In a letter to Glenn Micallef, the European commissioner for intergenerational fairness, youth, culture, and sport, Fragkos said the case “raises serious concerns” about UEFA’s approach, questioning how “a peaceful expression of faith and identity” could be deemed inappropriate and calling for “consistent and transparent application” of the rules governing messages displayed at matches.Christian symbolism debateReports had also pointed to a separate sanction involving LOSC Lille following its Europa League match against Aston Villa on March 12, where a banner depicting St. Joan of Arc was displayed. UEFA told EWTN News those claims were inaccurate, stating that any sanction in that case was related to insulting chants directed at an opposing goalkeeper and not to the imagery.The episode comes amid ongoing debates in Europe over the place of religious symbols in public life, including a case before the European Court of Human Rights, Union of Atheists v. Greece, concerning the display of Orthodox Christian icons in Greek courtrooms. The applicants argue that such imagery may affect perceptions of judicial neutrality and religious freedom.

UEFA told EWTN News its fine on a Serbian soccer club was for offensive language, not a massive Orthodox Christian display — contradicting widespread reports the sanction targeted religious imagery.

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KBJ: ‘How Can A Law Be Unconstitutional If I Like It?’ #BabylonBee – WASHINGTON, D.C. — As the United States Supreme Court issued a decisive ruling on a controversial case in Colorado regarding conversion therapy for minors, Justice Ketanji Brown Jackson raised a pertinent question about the constitutionality of the law.

WASHINGTON, D.C. — As the United States Supreme Court issued a decisive ruling on a controversial case in Colorado regarding conversion therapy for minors, Justice Ketanji Brown Jackson raised a pertinent question about the constitutionality of the law.

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Picture of the day
A previously unpublished illustration intended for the Saturday Evening Post’s 1943 New Year’s edition. It was never used due to publisher demands that the illustrator, J.C. Leyendecker, create a more optimistic and patriotic cover that was sensitive to the families of American soldiers. It was publicly shown for the first time in 2020 as part of an auction.
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Two Paterson churches will merge to create a vibrant St. Pio Parish #Catholic – Located only three blocks apart, St. Bonaventure and Our Lady of Pompei (OLP) parishes brought Christ’s love to the people of the Stoney Road section of Paterson, N.J., as separate faith communities for more than 260 years combined. The churches are so close that each parish can hear the other’s church bells from its front steps.
So it might seem providential that on Divine Mercy Sunday, April 12, these two parishes, each with its own history and traditions, will merge into a single parish under a new name: St. Pio of Pietrelcina — also known as “Padre Pio” — Parish. The merger will streamline the administration of St. Bonaventure’s and OLP into one parish. To keep meeting the people’s spiritual and pastoral needs, St. Pio’s is ensuring that both churches will remain open and has readjusted the Mass schedules at both locations.
Father Manuel Cuellar, who will become pastor on April 12, and St. Pio’s looks forward to uniting both parishes and bringing together their (Anglo) English-speaking and growing Hispanic communities. During the past year, this merger process has unfolded in a spirit of prayerful discernment and collaboration.
On April 12, Bishop Kevin J. Sweeney will celebrate the establishment of St. Pio’s during a Eucharistic procession at 3 p.m. from OLP on Murray Avenue to St. Bonaventure’s on Ramsey Street. The event will start with the Divine Mercy Chaplet at OLP and conclude with Benediction at St. Bonaventure’s. Bishop Sweeney approved the merger after prayer and consultation and accompanied parishioners during the process.

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“Our Lady of Pompei and St. Bonaventure’s have four different communities, including two (Anglo) English-speaking and two Hispanic. But I want to see St. Pio become one dynamic community,” said Father Cuellar. He will remain the parochial vicar of St. Gerard Majella Parish in Paterson until he becomes St. Pio’s pastor. “In my homilies, I say that no matter what language we speak or where we come from, we are all children of God. We are doing this merger for the good of the people, especially for our children.”
Also attending the April 12 prayer service will be clergy from the Paterson Diocese in New Jersey, who have been instrumental in shepherding this merger. They are Msgr. George Hundt, pastor of St. Gerard’s and pastor of OLP until Father Cuellar becomes pastor of St. Pio’s, and Father Alex Nevitt, diocesan episcopal delegate for parish leadership development and administrator of St. Bonaventure’s until that day.
Father Cuellar helped expand and strengthen OLP’s Hispanic community. He established the parish’s first Spanish Mass at 11:30 a.m. on Sunday in September 2024. It has grown from 12 churchgoers to more than 140. The priest united the community through a December procession through the city streets for Our Lady of Guadalupe, a Mexican Catholic devotion, and has encouraged other lively, colorful devotions, such as Our Lady of Altagracia, a Dominican devotion. He also brought the OLP parish together for a Christmas party.
Meanwhile, St. Bonaventure’s has been expanding its digital presence. The parish recently launched a young adult ministry that has attracted about 40 members and become the largest of its kind in the diocese. St. Bonaventure’s has a Spanish Mass at 5:30 p.m. on Sunday.
Raysa Gonzalez, a lector for OLP’s Spanish Mass, was involved in roundtable discussions about the merger. A lifelong churchgoer, she didn’t feel connected to her faith until she started attending the parish’s Spanish Mass. Her son also enjoys attending the liturgy.
“In his homilies, Father Manuel relates the Gospel by giving examples from real life. It helps me understand the message of the bible,” said Gonzalez, who called the merger process “a little scary, but we have faith and pray. Everything has been wonderful. Everybody is trying to do their part to connect with each other and grow together as one family.”
Last year, parishioners voted to choose the name of the new faith community: St. Pio of Pietrelcina. Padre Pio (1887–1968) was an Italian Capuchin priest renowned for his intense prayer, stigmatization, and service to the suffering. Father Nevitt said the name “recounts Padre Pio’s bilocation, an evocative sign as we unite two churches within one parish.”
“In proposing St. Pio of Pietrelcina, we express our desire to form a community of deep sacramental life and missionary outreach — one that inspires every generation, including young people and families, through a clear witness of holiness, Eucharistic devotion, and prayerful charity,” Father Nevitt wrote in a letter about the new name to Bishop Sweeney.
Temporarily, St. Pio’s staff will work from St. Bonaventure’s offices, while clergy will live in St. Bonaventure’s rectory. Eventually, the OLP rectory will be renovated into St. Pio’s offices, and St. Bonaventure’s rectory will be renovated into St. Pio’s rectory. Father Nevitt will assist Father Cuellar, a fellow 2019 ordination classmate, with technology upgrades, a new website, and a new logo featuring a smiling St. Pio.
The two parishes represent more than 260 years of service to the area —150 at St. Bonaventure’s and 110 at OLP. St. Bonaventure’s, the diocese’s second-oldest parish, was founded when Franciscan Friars arrived in Paterson from Germany in 1876. Bishop Sweeney assigned Father Nevitt to help transition St. Bonaventure’s to a diocesan parish after the Franciscan Friars announced they were leaving, citing manpower shortages, in 2024.
In 1916, OLP was started as a mission of St. Michael Parish in Paterson to serve the Italian community. Msgr. Hundt became pastor of OLP and St. Gerard’s in July 2024, before the Franciscans left St. Bonaventure. The populations of OLP and St. Bonaventure’s were both declining, and OLP was also facing financial struggles.
Msgr. Hundt praised the decision to keep both churches open, which provides more room for St. Pio Parish. Merger discussions became more relaxed once parishioners were reassured that neither church would close, he said.
“The challenge was helping people realize we’re moving toward something important, but that it’s going to involve letting go of part of their experience of community,” Msgr. Hundt said. “There’s a certain dying that has to take place in both communities to rise to the new parish of St. Padre Pio. It takes a lot of grace for God to help us let that happen. I think they’re doing that beautifully.”
For Mass times and other information, visit piopaterson.org as of April 12.
 

Two Paterson churches will merge to create a vibrant St. Pio Parish #Catholic – Located only three blocks apart, St. Bonaventure and Our Lady of Pompei (OLP) parishes brought Christ’s love to the people of the Stoney Road section of Paterson, N.J., as separate faith communities for more than 260 years combined. The churches are so close that each parish can hear the other’s church bells from its front steps. So it might seem providential that on Divine Mercy Sunday, April 12, these two parishes, each with its own history and traditions, will merge into a single parish under a new name: St. Pio of Pietrelcina — also known as “Padre Pio” — Parish. The merger will streamline the administration of St. Bonaventure’s and OLP into one parish. To keep meeting the people’s spiritual and pastoral needs, St. Pio’s is ensuring that both churches will remain open and has readjusted the Mass schedules at both locations. Father Manuel Cuellar, who will become pastor on April 12, and St. Pio’s looks forward to uniting both parishes and bringing together their (Anglo) English-speaking and growing Hispanic communities. During the past year, this merger process has unfolded in a spirit of prayerful discernment and collaboration. On April 12, Bishop Kevin J. Sweeney will celebrate the establishment of St. Pio’s during a Eucharistic procession at 3 p.m. from OLP on Murray Avenue to St. Bonaventure’s on Ramsey Street. The event will start with the Divine Mercy Chaplet at OLP and conclude with Benediction at St. Bonaventure’s. Bishop Sweeney approved the merger after prayer and consultation and accompanied parishioners during the process. Click here to subscribe to our weekly newsletter. “Our Lady of Pompei and St. Bonaventure’s have four different communities, including two (Anglo) English-speaking and two Hispanic. But I want to see St. Pio become one dynamic community,” said Father Cuellar. He will remain the parochial vicar of St. Gerard Majella Parish in Paterson until he becomes St. Pio’s pastor. “In my homilies, I say that no matter what language we speak or where we come from, we are all children of God. We are doing this merger for the good of the people, especially for our children.” Also attending the April 12 prayer service will be clergy from the Paterson Diocese in New Jersey, who have been instrumental in shepherding this merger. They are Msgr. George Hundt, pastor of St. Gerard’s and pastor of OLP until Father Cuellar becomes pastor of St. Pio’s, and Father Alex Nevitt, diocesan episcopal delegate for parish leadership development and administrator of St. Bonaventure’s until that day. Father Cuellar helped expand and strengthen OLP’s Hispanic community. He established the parish’s first Spanish Mass at 11:30 a.m. on Sunday in September 2024. It has grown from 12 churchgoers to more than 140. The priest united the community through a December procession through the city streets for Our Lady of Guadalupe, a Mexican Catholic devotion, and has encouraged other lively, colorful devotions, such as Our Lady of Altagracia, a Dominican devotion. He also brought the OLP parish together for a Christmas party. Meanwhile, St. Bonaventure’s has been expanding its digital presence. The parish recently launched a young adult ministry that has attracted about 40 members and become the largest of its kind in the diocese. St. Bonaventure’s has a Spanish Mass at 5:30 p.m. on Sunday. Raysa Gonzalez, a lector for OLP’s Spanish Mass, was involved in roundtable discussions about the merger. A lifelong churchgoer, she didn’t feel connected to her faith until she started attending the parish’s Spanish Mass. Her son also enjoys attending the liturgy. “In his homilies, Father Manuel relates the Gospel by giving examples from real life. It helps me understand the message of the bible,” said Gonzalez, who called the merger process “a little scary, but we have faith and pray. Everything has been wonderful. Everybody is trying to do their part to connect with each other and grow together as one family.” Last year, parishioners voted to choose the name of the new faith community: St. Pio of Pietrelcina. Padre Pio (1887–1968) was an Italian Capuchin priest renowned for his intense prayer, stigmatization, and service to the suffering. Father Nevitt said the name “recounts Padre Pio’s bilocation, an evocative sign as we unite two churches within one parish.” “In proposing St. Pio of Pietrelcina, we express our desire to form a community of deep sacramental life and missionary outreach — one that inspires every generation, including young people and families, through a clear witness of holiness, Eucharistic devotion, and prayerful charity,” Father Nevitt wrote in a letter about the new name to Bishop Sweeney. Temporarily, St. Pio’s staff will work from St. Bonaventure’s offices, while clergy will live in St. Bonaventure’s rectory. Eventually, the OLP rectory will be renovated into St. Pio’s offices, and St. Bonaventure’s rectory will be renovated into St. Pio’s rectory. Father Nevitt will assist Father Cuellar, a fellow 2019 ordination classmate, with technology upgrades, a new website, and a new logo featuring a smiling St. Pio. The two parishes represent more than 260 years of service to the area —150 at St. Bonaventure’s and 110 at OLP. St. Bonaventure’s, the diocese’s second-oldest parish, was founded when Franciscan Friars arrived in Paterson from Germany in 1876. Bishop Sweeney assigned Father Nevitt to help transition St. Bonaventure’s to a diocesan parish after the Franciscan Friars announced they were leaving, citing manpower shortages, in 2024. In 1916, OLP was started as a mission of St. Michael Parish in Paterson to serve the Italian community. Msgr. Hundt became pastor of OLP and St. Gerard’s in July 2024, before the Franciscans left St. Bonaventure. The populations of OLP and St. Bonaventure’s were both declining, and OLP was also facing financial struggles. Msgr. Hundt praised the decision to keep both churches open, which provides more room for St. Pio Parish. Merger discussions became more relaxed once parishioners were reassured that neither church would close, he said. “The challenge was helping people realize we’re moving toward something important, but that it’s going to involve letting go of part of their experience of community,” Msgr. Hundt said. “There’s a certain dying that has to take place in both communities to rise to the new parish of St. Padre Pio. It takes a lot of grace for God to help us let that happen. I think they’re doing that beautifully.” For Mass times and other information, visit piopaterson.org as of April 12.  

Two Paterson churches will merge to create a vibrant St. Pio Parish #Catholic –

Located only three blocks apart, St. Bonaventure and Our Lady of Pompei (OLP) parishes brought Christ’s love to the people of the Stoney Road section of Paterson, N.J., as separate faith communities for more than 260 years combined. The churches are so close that each parish can hear the other’s church bells from its front steps.

So it might seem providential that on Divine Mercy Sunday, April 12, these two parishes, each with its own history and traditions, will merge into a single parish under a new name: St. Pio of Pietrelcina — also known as “Padre Pio” — Parish. The merger will streamline the administration of St. Bonaventure’s and OLP into one parish. To keep meeting the people’s spiritual and pastoral needs, St. Pio’s is ensuring that both churches will remain open and has readjusted the Mass schedules at both locations.

Father Manuel Cuellar, who will become pastor on April 12, and St. Pio’s looks forward to uniting both parishes and bringing together their (Anglo) English-speaking and growing Hispanic communities. During the past year, this merger process has unfolded in a spirit of prayerful discernment and collaboration.

On April 12, Bishop Kevin J. Sweeney will celebrate the establishment of St. Pio’s during a Eucharistic procession at 3 p.m. from OLP on Murray Avenue to St. Bonaventure’s on Ramsey Street. The event will start with the Divine Mercy Chaplet at OLP and conclude with Benediction at St. Bonaventure’s. Bishop Sweeney approved the merger after prayer and consultation and accompanied parishioners during the process.


Click here to subscribe to our weekly newsletter.

“Our Lady of Pompei and St. Bonaventure’s have four different communities, including two (Anglo) English-speaking and two Hispanic. But I want to see St. Pio become one dynamic community,” said Father Cuellar. He will remain the parochial vicar of St. Gerard Majella Parish in Paterson until he becomes St. Pio’s pastor. “In my homilies, I say that no matter what language we speak or where we come from, we are all children of God. We are doing this merger for the good of the people, especially for our children.”

Also attending the April 12 prayer service will be clergy from the Paterson Diocese in New Jersey, who have been instrumental in shepherding this merger. They are Msgr. George Hundt, pastor of St. Gerard’s and pastor of OLP until Father Cuellar becomes pastor of St. Pio’s, and Father Alex Nevitt, diocesan episcopal delegate for parish leadership development and administrator of St. Bonaventure’s until that day.

Father Cuellar helped expand and strengthen OLP’s Hispanic community. He established the parish’s first Spanish Mass at 11:30 a.m. on Sunday in September 2024. It has grown from 12 churchgoers to more than 140. The priest united the community through a December procession through the city streets for Our Lady of Guadalupe, a Mexican Catholic devotion, and has encouraged other lively, colorful devotions, such as Our Lady of Altagracia, a Dominican devotion. He also brought the OLP parish together for a Christmas party.

Meanwhile, St. Bonaventure’s has been expanding its digital presence. The parish recently launched a young adult ministry that has attracted about 40 members and become the largest of its kind in the diocese. St. Bonaventure’s has a Spanish Mass at 5:30 p.m. on Sunday.

Raysa Gonzalez, a lector for OLP’s Spanish Mass, was involved in roundtable discussions about the merger. A lifelong churchgoer, she didn’t feel connected to her faith until she started attending the parish’s Spanish Mass. Her son also enjoys attending the liturgy.

“In his homilies, Father Manuel relates the Gospel by giving examples from real life. It helps me understand the message of the bible,” said Gonzalez, who called the merger process “a little scary, but we have faith and pray. Everything has been wonderful. Everybody is trying to do their part to connect with each other and grow together as one family.”

Last year, parishioners voted to choose the name of the new faith community: St. Pio of Pietrelcina. Padre Pio (1887–1968) was an Italian Capuchin priest renowned for his intense prayer, stigmatization, and service to the suffering. Father Nevitt said the name “recounts Padre Pio’s bilocation, an evocative sign as we unite two churches within one parish.”

“In proposing St. Pio of Pietrelcina, we express our desire to form a community of deep sacramental life and missionary outreach — one that inspires every generation, including young people and families, through a clear witness of holiness, Eucharistic devotion, and prayerful charity,” Father Nevitt wrote in a letter about the new name to Bishop Sweeney.

Temporarily, St. Pio’s staff will work from St. Bonaventure’s offices, while clergy will live in St. Bonaventure’s rectory. Eventually, the OLP rectory will be renovated into St. Pio’s offices, and St. Bonaventure’s rectory will be renovated into St. Pio’s rectory. Father Nevitt will assist Father Cuellar, a fellow 2019 ordination classmate, with technology upgrades, a new website, and a new logo featuring a smiling St. Pio.

The two parishes represent more than 260 years of service to the area —150 at St. Bonaventure’s and 110 at OLP. St. Bonaventure’s, the diocese’s second-oldest parish, was founded when Franciscan Friars arrived in Paterson from Germany in 1876. Bishop Sweeney assigned Father Nevitt to help transition St. Bonaventure’s to a diocesan parish after the Franciscan Friars announced they were leaving, citing manpower shortages, in 2024.

In 1916, OLP was started as a mission of St. Michael Parish in Paterson to serve the Italian community. Msgr. Hundt became pastor of OLP and St. Gerard’s in July 2024, before the Franciscans left St. Bonaventure. The populations of OLP and St. Bonaventure’s were both declining, and OLP was also facing financial struggles.

Msgr. Hundt praised the decision to keep both churches open, which provides more room for St. Pio Parish. Merger discussions became more relaxed once parishioners were reassured that neither church would close, he said.

“The challenge was helping people realize we’re moving toward something important, but that it’s going to involve letting go of part of their experience of community,” Msgr. Hundt said. “There’s a certain dying that has to take place in both communities to rise to the new parish of St. Padre Pio. It takes a lot of grace for God to help us let that happen. I think they’re doing that beautifully.”

For Mass times and other information, visit piopaterson.org as of April 12.

 

Located only three blocks apart, St. Bonaventure and Our Lady of Pompei (OLP) parishes brought Christ’s love to the people of the Stoney Road section of Paterson, N.J., as separate faith communities for more than 260 years combined. The churches are so close that each parish can hear the other’s church bells from its front steps. So it might seem providential that on Divine Mercy Sunday, April 12, these two parishes, each with its own history and traditions, will merge into a single parish under a new name: St. Pio of Pietrelcina — also known as “Padre Pio” — Parish.

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Looking for a sky event this week? Check out our full Sky This Week column.  March 31: The galaxy’s Great Bird April’s evenings kick off with a Full Moon, which occurs at 10:12 P.M. EDT tonight. The April Full Moon is also called the Pink Moon, after the wildflowers that begin to run rampant as spring begins. Continue reading “The Sky Today on Wednesday, April 1: A Full Pink Moon and a double star”

The post The Sky Today on Wednesday, April 1: A Full Pink Moon and a double star appeared first on Astronomy Magazine.

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Trump to continue supplying Title X grants to Planned Parenthood for another year – #Catholic – The Trump administration, citing legal challenges, said it will continue to give Title X grants to Planned Parenthood for another year — a move pro-life leaders see as a “betrayal.”The administration first restored Biden-era Title X funds to Planned Parenthood in January, to the outcry of pro-lifers. News broke March 31 that the administration would extend the grants for another year, just a day before they were set to lapse.Thanks to the grants, Planned Parenthood and some other clinics will continue to be able to submit reimbursement receipts to the federal government for low-income patients who received birth control and other non-abortion services.While grants won’t directly cover abortion — the Hyde Amendment prevents the federal government from doing so — grants will subsidize an organization that performs hundreds of thousands of abortions yearly.A Department of Health and Human Services spokesperson said the agency will issue Title X grant notices for 2027 “matched with agency priorities.”The Trump administration had initially paused the grants in 2025, but after facing legal challenges from Planned Parenthood, HHS released the grants in January. Most pro-life groups decried the decision, though a few defended it by saying it was the administration’s only viable option as 42 U.S. Code Part 300, the rule governing family planning grants, had not been amended.National pro-life groups have denounced the decision to keep funding Planned Parenthood. Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, called the move “an inexplicable slap in the face to the pro-life GOP base.”“This is a clear abandonment as the first Trump administration enacted the Protect Life Rule to stop Title X funding of Planned Parenthood,” Dannenfelser said. “It should have been ‘Day 1’ policy in the second administration. Instead, we are 14 months in and this hasn’t been prevented.”Dannenfelser called the move “political suicide.”“Three out of four GOP base voters support defunding Planned Parenthood,” Dannenfelser said. “One-third of those voters say they’d be less enthusiastic about voting this November if the GOP abandons pro-life policies.”“This comes on the heels of the administration undermining GOP states by allowing the shipping of abortion drugs into their borders, violating their laws,” Dannenfelser continued. “And it comes after the president suggesting the GOP should be ‘flexible’ on the Hyde Amendment. This spells disaster for November.”Jennie Bradley Lichter, who heads the March for Life, said that “funding Planned Parenthood is not, by any stretch of the imagination, Making America Healthy Again.”“Absolutely maddening that [the HHS] is continuing to fund an org whose business model is built on ending human lives, misleading pregnant women into thinking abortion is their only option, and delivering substandard health care even in the rare cases when abortion is not involved,” Lichter said in statement provided to EWTN News.Live Action called on the Trump administration to reverse the decision.“The Trump administration has decided [to] CONTINUE supplying Title X funds to Planned Parenthood,” the statement read. “This is the largest abortion corporation in the country. They don’t need our tax dollars. They don’t deserve our tax dollars. This decision MUST be reversed.”“Over 400,000 unborn children are killed by this corporation every year, making them the largest abortion chain in America,” Live Action President Lila Rose said. “The blood of these babies cries out. Taxpayer dollars should never fund the killing of innocent human beings.”“The Trump administration’s decision to keep Title X federal funding going to Planned Parenthood is unacceptable,” Rose said in a statement shared with EWTN News. “Taxpayer dollars should never be used to prop up America’s largest abortion business. Planned Parenthood exists to end the lives of preborn children, and every dollar it receives helps sustain an industry built on violence against the innocent.”“This decision is a betrayal of the pro-life Americans who expected this administration to stand firmly against abortion and against the forced public funding of those who commit it,” Rose continued. “The American people should not be made to subsidize abortion businesses under the guise of women’s health. Title X funds should go to real health care providers that serve women and families without taking innocent human life. The administration should reverse course immediately and fully defund Planned Parenthood.”Planned Parenthood did not immediately respond to a request for comment.

Trump to continue supplying Title X grants to Planned Parenthood for another year – #Catholic – The Trump administration, citing legal challenges, said it will continue to give Title X grants to Planned Parenthood for another year — a move pro-life leaders see as a “betrayal.”The administration first restored Biden-era Title X funds to Planned Parenthood in January, to the outcry of pro-lifers. News broke March 31 that the administration would extend the grants for another year, just a day before they were set to lapse.Thanks to the grants, Planned Parenthood and some other clinics will continue to be able to submit reimbursement receipts to the federal government for low-income patients who received birth control and other non-abortion services.While grants won’t directly cover abortion — the Hyde Amendment prevents the federal government from doing so — grants will subsidize an organization that performs hundreds of thousands of abortions yearly.A Department of Health and Human Services spokesperson said the agency will issue Title X grant notices for 2027 “matched with agency priorities.”The Trump administration had initially paused the grants in 2025, but after facing legal challenges from Planned Parenthood, HHS released the grants in January. Most pro-life groups decried the decision, though a few defended it by saying it was the administration’s only viable option as 42 U.S. Code Part 300, the rule governing family planning grants, had not been amended.National pro-life groups have denounced the decision to keep funding Planned Parenthood. Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, called the move “an inexplicable slap in the face to the pro-life GOP base.”“This is a clear abandonment as the first Trump administration enacted the Protect Life Rule to stop Title X funding of Planned Parenthood,” Dannenfelser said. “It should have been ‘Day 1’ policy in the second administration. Instead, we are 14 months in and this hasn’t been prevented.”Dannenfelser called the move “political suicide.”“Three out of four GOP base voters support defunding Planned Parenthood,” Dannenfelser said. “One-third of those voters say they’d be less enthusiastic about voting this November if the GOP abandons pro-life policies.”“This comes on the heels of the administration undermining GOP states by allowing the shipping of abortion drugs into their borders, violating their laws,” Dannenfelser continued. “And it comes after the president suggesting the GOP should be ‘flexible’ on the Hyde Amendment. This spells disaster for November.”Jennie Bradley Lichter, who heads the March for Life, said that “funding Planned Parenthood is not, by any stretch of the imagination, Making America Healthy Again.”“Absolutely maddening that [the HHS] is continuing to fund an org whose business model is built on ending human lives, misleading pregnant women into thinking abortion is their only option, and delivering substandard health care even in the rare cases when abortion is not involved,” Lichter said in statement provided to EWTN News.Live Action called on the Trump administration to reverse the decision.“The Trump administration has decided [to] CONTINUE supplying Title X funds to Planned Parenthood,” the statement read. “This is the largest abortion corporation in the country. They don’t need our tax dollars. They don’t deserve our tax dollars. This decision MUST be reversed.”“Over 400,000 unborn children are killed by this corporation every year, making them the largest abortion chain in America,” Live Action President Lila Rose said. “The blood of these babies cries out. Taxpayer dollars should never fund the killing of innocent human beings.”“The Trump administration’s decision to keep Title X federal funding going to Planned Parenthood is unacceptable,” Rose said in a statement shared with EWTN News. “Taxpayer dollars should never be used to prop up America’s largest abortion business. Planned Parenthood exists to end the lives of preborn children, and every dollar it receives helps sustain an industry built on violence against the innocent.”“This decision is a betrayal of the pro-life Americans who expected this administration to stand firmly against abortion and against the forced public funding of those who commit it,” Rose continued. “The American people should not be made to subsidize abortion businesses under the guise of women’s health. Title X funds should go to real health care providers that serve women and families without taking innocent human life. The administration should reverse course immediately and fully defund Planned Parenthood.”Planned Parenthood did not immediately respond to a request for comment.

A spokesperson for the Department of Health and Human Services said the agency will issue Title X grant notices for 2027 “matched with agency priorities.”

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Pope Leo makes Holy Week appeal to Trump, world leaders to end Iran war – #Catholic – Pope Leo XIV has renewed his appeal for peace in a world wounded by conflict and violence.In remarks to journalists on March 31 outside the papal villa of Castel Gandolfo, the pope reminded that “Easter should be the holiest, most sacred time of the year. It is a time of peace, a time for much reflection, but as we all know, once again in the world, in so many places, we are seeing so much suffering, so many deaths, even innocent children.”The pope said he had been told President Donald Trump wants to end the war in the Middle East and expressed hope that Trump is seeking a way to decrease the violence.Pope Leo asked everyone, “especially Christians,” to “live these days recognizing that Christ is still crucified today, that Christ still suffers today in the innocent, especially those who are suffering from violence, hatred, and war.”“Let us pray for them, for the victims of war, let us pray that there may truly be a new, renewed peace, which can give new life to all,” Pope Leo urged.“We make continuous appeals for peace, but unfortunately many people want to promote hatred and violence, war,” the pope said. Hope for a truceHe expressed hope for a truce during Easter, saying: “I’m told that President Trump recently stated that he would like to end the war. Hopefully he’s looking for an ‘off ramp.’ Hopefully he’s looking for a way to decrease the amount of violence, of bombing, which would be a significant contribution to removing the hatred that’s being created and that’s increasing constantly in the Middle East and elsewhere.”The pope addressed all world leaders, urging them: “Come back to the table, to dialogue. Let’s look for solutions to problems, let’s look for ways to reduce the amount of violence that we’re promoting, that peace — especially at Easter — might reign in our hearts.”In response to a question about his plans, announced today, to carry a cross during the Good Friday Stations of the Cross at the Colosseum in Rome, the pope said: “I think it will be an important sign because of what the pope represents: a spiritual leader in today’s world, a voice to say that Christ still suffers. And I carry all these sufferings in my prayers as well.”He asked “all people of goodwill, to people of faith, to walk together, to walk with Christ who suffered for us, to give us salvation, and to seek to be bearers of peace ourselves.”

Pope Leo makes Holy Week appeal to Trump, world leaders to end Iran war – #Catholic – Pope Leo XIV has renewed his appeal for peace in a world wounded by conflict and violence.In remarks to journalists on March 31 outside the papal villa of Castel Gandolfo, the pope reminded that “Easter should be the holiest, most sacred time of the year. It is a time of peace, a time for much reflection, but as we all know, once again in the world, in so many places, we are seeing so much suffering, so many deaths, even innocent children.”The pope said he had been told President Donald Trump wants to end the war in the Middle East and expressed hope that Trump is seeking a way to decrease the violence.Pope Leo asked everyone, “especially Christians,” to “live these days recognizing that Christ is still crucified today, that Christ still suffers today in the innocent, especially those who are suffering from violence, hatred, and war.”“Let us pray for them, for the victims of war, let us pray that there may truly be a new, renewed peace, which can give new life to all,” Pope Leo urged.“We make continuous appeals for peace, but unfortunately many people want to promote hatred and violence, war,” the pope said. Hope for a truceHe expressed hope for a truce during Easter, saying: “I’m told that President Trump recently stated that he would like to end the war. Hopefully he’s looking for an ‘off ramp.’ Hopefully he’s looking for a way to decrease the amount of violence, of bombing, which would be a significant contribution to removing the hatred that’s being created and that’s increasing constantly in the Middle East and elsewhere.”The pope addressed all world leaders, urging them: “Come back to the table, to dialogue. Let’s look for solutions to problems, let’s look for ways to reduce the amount of violence that we’re promoting, that peace — especially at Easter — might reign in our hearts.”In response to a question about his plans, announced today, to carry a cross during the Good Friday Stations of the Cross at the Colosseum in Rome, the pope said: “I think it will be an important sign because of what the pope represents: a spiritual leader in today’s world, a voice to say that Christ still suffers. And I carry all these sufferings in my prayers as well.”He asked “all people of goodwill, to people of faith, to walk together, to walk with Christ who suffered for us, to give us salvation, and to seek to be bearers of peace ourselves.”

The pope expressed hope that President Donald Trump is seeking a way to decrease violence in the Middle East.

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Gospel and Word of the Day – 01 April 2026 – A reading from the book of Isaiah 50:4-9a The Lord GOD has given me a well-trained tongue, That I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; And I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; My face I did not shield from buffets and spitting. The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. He is near who upholds my right; if anyone wishes to oppose me, let us appear together. Who disputes my right? Let him confront me. See, the Lord GOD is my help; who will prove me wrong?From the Gospel according to Matthew 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”The betrayal of Judas remains, in any case, a mystery. Jesus treated him as a friend (cf. Mt 26: 50); however, in his invitations to follow him along the way of the beatitudes, he does not force his will or protect it from the temptations of Satan, respecting human freedom. In effect, the possibilities to pervert the human heart are truly many. The only way to prevent it consists in not cultivating an individualistic, autonomous vision of things, but on the contrary, by putting oneself always on the side of Jesus, assuming his point of view. We must daily seek to build full communion with him. Let us remember that Peter also wanted to oppose him and what awaited him at Jerusalem, but he received a very strong reproval: "You are not on the side of God, but of men" (Mk 8: 33)! After his fall Peter repented and found pardon and grace. Judas also repented, but his repentance degenerated into desperation and thus became self-destructive. For us it is an invitation to always remember what St Benedict says at the end of the fundamental Chapter Five of his "Rule": "Never despair of God’s mercy". (Pope Benedict XVI – General Audience, 18 October 2006)  

A reading from the book of Isaiah
50:4-9a

The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

From the Gospel according to Matthew
26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, "My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

The betrayal of Judas remains, in any case, a mystery. Jesus treated him as a friend (cf. Mt 26: 50); however, in his invitations to follow him along the way of the beatitudes, he does not force his will or protect it from the temptations of Satan, respecting human freedom. In effect, the possibilities to pervert the human heart are truly many. The only way to prevent it consists in not cultivating an individualistic, autonomous vision of things, but on the contrary, by putting oneself always on the side of Jesus, assuming his point of view. We must daily seek to build full communion with him. Let us remember that Peter also wanted to oppose him and what awaited him at Jerusalem, but he received a very strong reproval: "You are not on the side of God, but of men" (Mk 8: 33)! After his fall Peter repented and found pardon and grace. Judas also repented, but his repentance degenerated into desperation and thus became self-destructive. For us it is an invitation to always remember what St Benedict says at the end of the fundamental Chapter Five of his "Rule": "Never despair of God’s mercy". (Pope Benedict XVI – General Audience, 18 October 2006)

 

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Catholic priest fundraises, gives gift cards to unpaid TSA workers amid partial shutdown - #Catholic - A Catholic priest raised money and gave gift cards to employees of the Transportation Security Administration (TSA) while a partial government shutdown forced most of the workforce to work without pay.Father Jim Sichko, a papal missionary of mercy, held a 24-hour fundraiser for the workers that he advertised across social media platforms, raising about $20,000. The act coincided with his effort to perform random acts of kindness for those in need.Some of TSA’s funding is on hold as lawmakers debate broader funding for the Department of Homeland Security (DHS), which oversees TSA. Democrats are trying to include reforms to immigration enforcement in the funding package as Republicans are resisting any language that could curtail President Donald Trump’s mass deportation efforts.Trump signed an executive order on March 27 to provide some back pay to TSA employees, and future payments remain in limbo amid the congressional deadlock.
 
 Father Jim Sichko delivers gift cards to TSA agents while they worked without pay amid congressional funding negotiations. | Credit: Photo courtesy of Father Jim Sichko
 
 Sichko, who travels frequently by air, told EWTN News he delivered gift cards to TSA workers during flights he already scheduled. He gave a bundle of gift cards in denominations of $10 and $20 to workers in Lexington, Kentucky, and Chicago, providing a total of $11,000 worth of gift cards to employees.The donated gift cards comply with federal regulations that prohibit employees from accepting direct cash gifts but allow them to accept small amounts of money in gift cards for restaurants, grocery stores, and a few other products.Sichko is holding onto the remaining $9,000 because TSA workers have begun to receive back pay. He plans to resume gifting the rest of the gift cards to TSA workers if their pay is disrupted again. Otherwise, he said he will probably donate them to Catholic Charities.“It was a justice issue for me,” Sichko said when asked why he decided to launch the fundraiser for TSA employees.“They’re working, with families who need to be fed, bills that need to be paid, utilities that [are] … due and, as a priest, as a person of God, I think it’s my duty to help them,” he said. “... These people were working without pay and they have families and they already are in a stressful job.”Sichko said he relies on TSA for his ministry because he frequently travels by airplane, and these employees are “keeping me safe to be able to do the ministry to which I’m called.” He said he considers TSA workers “partners with me in the ministry to which I am called because they keep me and my fellow passengers safe.”He thanked those who contributed to the fundraiser and said the acts of kindness are “a way of evangelizing.” He said the fundraising “allows people the opportunity to be co-ministers, to really fulfill their baptismal promise of being ministers.”“To see how people responded, it really shows us that we truly can be kind, we truly can be Christ to one another,” Sichko said.During the previous government shutdown, when TSA employees were working without pay, Sichko provided them with meals.Sichko often raises money to perform other acts of kindness and to help people in need. This includes help to those affected by hurricanes in southeast Texas, flooding in eastern Kentucky, tornadoes in western Kentucky, and fires in eastern Tennessee.He has also raised money to support the cost of funerals for people, including the children and workers who died in the July 2025 flooding of Camp Mystic in central Texas.“This is part of the ministry of being a papal missionary of mercy,” Sichko said.

Catholic priest fundraises, gives gift cards to unpaid TSA workers amid partial shutdown – #Catholic – A Catholic priest raised money and gave gift cards to employees of the Transportation Security Administration (TSA) while a partial government shutdown forced most of the workforce to work without pay.Father Jim Sichko, a papal missionary of mercy, held a 24-hour fundraiser for the workers that he advertised across social media platforms, raising about $20,000. The act coincided with his effort to perform random acts of kindness for those in need.Some of TSA’s funding is on hold as lawmakers debate broader funding for the Department of Homeland Security (DHS), which oversees TSA. Democrats are trying to include reforms to immigration enforcement in the funding package as Republicans are resisting any language that could curtail President Donald Trump’s mass deportation efforts.Trump signed an executive order on March 27 to provide some back pay to TSA employees, and future payments remain in limbo amid the congressional deadlock. Father Jim Sichko delivers gift cards to TSA agents while they worked without pay amid congressional funding negotiations. | Credit: Photo courtesy of Father Jim Sichko Sichko, who travels frequently by air, told EWTN News he delivered gift cards to TSA workers during flights he already scheduled. He gave a bundle of gift cards in denominations of $10 and $20 to workers in Lexington, Kentucky, and Chicago, providing a total of $11,000 worth of gift cards to employees.The donated gift cards comply with federal regulations that prohibit employees from accepting direct cash gifts but allow them to accept small amounts of money in gift cards for restaurants, grocery stores, and a few other products.Sichko is holding onto the remaining $9,000 because TSA workers have begun to receive back pay. He plans to resume gifting the rest of the gift cards to TSA workers if their pay is disrupted again. Otherwise, he said he will probably donate them to Catholic Charities.“It was a justice issue for me,” Sichko said when asked why he decided to launch the fundraiser for TSA employees.“They’re working, with families who need to be fed, bills that need to be paid, utilities that [are] … due and, as a priest, as a person of God, I think it’s my duty to help them,” he said. “… These people were working without pay and they have families and they already are in a stressful job.”Sichko said he relies on TSA for his ministry because he frequently travels by airplane, and these employees are “keeping me safe to be able to do the ministry to which I’m called.” He said he considers TSA workers “partners with me in the ministry to which I am called because they keep me and my fellow passengers safe.”He thanked those who contributed to the fundraiser and said the acts of kindness are “a way of evangelizing.” He said the fundraising “allows people the opportunity to be co-ministers, to really fulfill their baptismal promise of being ministers.”“To see how people responded, it really shows us that we truly can be kind, we truly can be Christ to one another,” Sichko said.During the previous government shutdown, when TSA employees were working without pay, Sichko provided them with meals.Sichko often raises money to perform other acts of kindness and to help people in need. This includes help to those affected by hurricanes in southeast Texas, flooding in eastern Kentucky, tornadoes in western Kentucky, and fires in eastern Tennessee.He has also raised money to support the cost of funerals for people, including the children and workers who died in the July 2025 flooding of Camp Mystic in central Texas.“This is part of the ministry of being a papal missionary of mercy,” Sichko said.

Father Jim Sichko raised $20,000 for gift cards for TSA workers while they were working without pay amid congressional negotiations about funding.

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Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

A Nigerian archbishop said African missionaries can evangelize a Europe uneasy with its Christian past.

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JD Vance announces book exploring his conversion to Catholicism #Catholic Vice President JD Vance announced his book, “Communion: Finding My Way Back to Faith,” will be released June 16.“I’ve been writing this book for a long time, and I’m honored to finally be able to share the full story with you all,” Vance wrote in a post to X. “‘Communion’ is about my personal journey and how I found my way back to faith.”The book will be published by HarperCollins Publishers, which also published Vance’s 2016 bestselling book “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” Since its release, “Hillbilly Elegy” has sold over 5 million copies worldwide.“The story of how I regained my faith, of course, only happened because I had lost it to begin with,” Vance wrote in a HarperCollins press release. “The interesting question that hangs over this book, and over my mind, is why I ever strayed from the path. Why the Christian faith of my youth failed to properly take root.”“I’m glad I found my way back to the Church. I learned much along the way. But if you believe as I do, you know I’ve been fortunate and touched by God’s grace,” he said.The book explores Vance’s conversion to the Catholic faith and what it means to be a Christian across all of the seasons of his life, including as a child, a young man, a husband, a father, and a leader.“To summarize this book: I’m a Christian, and I became a Christian because I believe that Jesus Christ’s teachings are true,” Vance said. “But I didn’t always think that, and by sharing my journey I might be helpful to others — Catholic, Protestant, or otherwise — who are seeking reconciliation with God.”Jonathan Burnham, president and publisher of the Harper Group, said the book “will speak to so many searching for faith, connection, and meaning in their lives.” He added: Vance’s “deeply heartfelt story of doubt and regained belief resonates far beyond politics, offering a moving reflection on the questions that define this moment in American public life.”

JD Vance announces book exploring his conversion to Catholicism #Catholic Vice President JD Vance announced his book, “Communion: Finding My Way Back to Faith,” will be released June 16.“I’ve been writing this book for a long time, and I’m honored to finally be able to share the full story with you all,” Vance wrote in a post to X. “‘Communion’ is about my personal journey and how I found my way back to faith.”The book will be published by HarperCollins Publishers, which also published Vance’s 2016 bestselling book “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” Since its release, “Hillbilly Elegy” has sold over 5 million copies worldwide.“The story of how I regained my faith, of course, only happened because I had lost it to begin with,” Vance wrote in a HarperCollins press release. “The interesting question that hangs over this book, and over my mind, is why I ever strayed from the path. Why the Christian faith of my youth failed to properly take root.”“I’m glad I found my way back to the Church. I learned much along the way. But if you believe as I do, you know I’ve been fortunate and touched by God’s grace,” he said.The book explores Vance’s conversion to the Catholic faith and what it means to be a Christian across all of the seasons of his life, including as a child, a young man, a husband, a father, and a leader.“To summarize this book: I’m a Christian, and I became a Christian because I believe that Jesus Christ’s teachings are true,” Vance said. “But I didn’t always think that, and by sharing my journey I might be helpful to others — Catholic, Protestant, or otherwise — who are seeking reconciliation with God.”Jonathan Burnham, president and publisher of the Harper Group, said the book “will speak to so many searching for faith, connection, and meaning in their lives.” He added: Vance’s “deeply heartfelt story of doubt and regained belief resonates far beyond politics, offering a moving reflection on the questions that define this moment in American public life.”

“I’m glad I found my way back to the Church. I learned much along the way. But if you believe as I do, you know I’ve been fortunate and touched by God’s grace,” Vance said.

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Bishop to Harding faithful: walk with Mary to Calvary #Catholic - Bishop Kevin J. Sweeney concluded the Wednesday Lenten Series of Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., where he celebrated Mass on Feb. 25 and reflected on the Blessed Mother’s critical role in salvation history.
During the Mass on Feb. 25, the Feast of the Annunciation, Bishop Sweeney reminded churchgoers that Jesus came down to Earth, fully God and fully human, to ultimately suffer, die, and rise to save believers from their sins. That occurred in part because of Mary’s “fiat”— her “yes” — to God’s plan of salvation after the Angel Gabriel announced the Incarnation of Jesus, Bishop Sweeney said.
In his homily, Bishop Sweeney referred to the Angelus prayer for the feast day and the Office of Readings for the day from the breviary, including a letter by Leo the Great (Epist. 28 ad Flavianum 3-4: PL 54, 763-767).

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Bishop Sweeney encouraged the faithful this Lent to walk with Mary, “the mother of sorrows,” at the foot of the cross during her son’s crucifixion on Calvary.
“She leads us to her son, who comes to us in the Eucharist and who conquered sin and death in his resurrection, and gives us the promise of everlasting life in heaven,” Bishop Sweeney said.
The other speakers in the series were Father Jun Vizcara, chaplain at St. Joseph University Medical Center in Paterson, N.J.; Msgr. John Hunt, pastor of Assumption Parish in Morristown, N.J., and director of the Clergy Personnel Office of the Paterson Diocese; Msgr. George Hundt, pastor of St. Gerrard Majella and Our Lady of Pompei parishes, both in Paterson, and Msgr. Geno Sylva, rector of the Cathedral of St. John the Baptist in Paterson and diocesan vicar for special projects.
At the Mass, Father Brian Sullivan, Christ the King’s pastor, and Maryknoll Father Joseph “Joe” Healey, a former African missionary, concelebrated with Bishop Sweeney. Also, Luke Simonson received a gift for altar serving at all five Masses during this year’s Lenten Series.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]

Bishop to Harding faithful: walk with Mary to Calvary #Catholic – Bishop Kevin J. Sweeney concluded the Wednesday Lenten Series of Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., where he celebrated Mass on Feb. 25 and reflected on the Blessed Mother’s critical role in salvation history. During the Mass on Feb. 25, the Feast of the Annunciation, Bishop Sweeney reminded churchgoers that Jesus came down to Earth, fully God and fully human, to ultimately suffer, die, and rise to save believers from their sins. That occurred in part because of Mary’s “fiat”— her “yes” — to God’s plan of salvation after the Angel Gabriel announced the Incarnation of Jesus, Bishop Sweeney said. In his homily, Bishop Sweeney referred to the Angelus prayer for the feast day and the Office of Readings for the day from the breviary, including a letter by Leo the Great (Epist. 28 ad Flavianum 3-4: PL 54, 763-767). Click here to subscribe to our weekly newsletter. Bishop Sweeney encouraged the faithful this Lent to walk with Mary, “the mother of sorrows,” at the foot of the cross during her son’s crucifixion on Calvary. “She leads us to her son, who comes to us in the Eucharist and who conquered sin and death in his resurrection, and gives us the promise of everlasting life in heaven,” Bishop Sweeney said. The other speakers in the series were Father Jun Vizcara, chaplain at St. Joseph University Medical Center in Paterson, N.J.; Msgr. John Hunt, pastor of Assumption Parish in Morristown, N.J., and director of the Clergy Personnel Office of the Paterson Diocese; Msgr. George Hundt, pastor of St. Gerrard Majella and Our Lady of Pompei parishes, both in Paterson, and Msgr. Geno Sylva, rector of the Cathedral of St. John the Baptist in Paterson and diocesan vicar for special projects. At the Mass, Father Brian Sullivan, Christ the King’s pastor, and Maryknoll Father Joseph “Joe” Healey, a former African missionary, concelebrated with Bishop Sweeney. Also, Luke Simonson received a gift for altar serving at all five Masses during this year’s Lenten Series. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]

Bishop to Harding faithful: walk with Mary to Calvary #Catholic –

Bishop Kevin J. Sweeney concluded the Wednesday Lenten Series of Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., where he celebrated Mass on Feb. 25 and reflected on the Blessed Mother’s critical role in salvation history.

During the Mass on Feb. 25, the Feast of the Annunciation, Bishop Sweeney reminded churchgoers that Jesus came down to Earth, fully God and fully human, to ultimately suffer, die, and rise to save believers from their sins. That occurred in part because of Mary’s “fiat”— her “yes” — to God’s plan of salvation after the Angel Gabriel announced the Incarnation of Jesus, Bishop Sweeney said.

In his homily, Bishop Sweeney referred to the Angelus prayer for the feast day and the Office of Readings for the day from the breviary, including a letter by Leo the Great (Epist. 28 ad Flavianum 3-4: PL 54, 763-767).


Click here to subscribe to our weekly newsletter.

Bishop Sweeney encouraged the faithful this Lent to walk with Mary, “the mother of sorrows,” at the foot of the cross during her son’s crucifixion on Calvary.

“She leads us to her son, who comes to us in the Eucharist and who conquered sin and death in his resurrection, and gives us the promise of everlasting life in heaven,” Bishop Sweeney said.

The other speakers in the series were Father Jun Vizcara, chaplain at St. Joseph University Medical Center in Paterson, N.J.; Msgr. John Hunt, pastor of Assumption Parish in Morristown, N.J., and director of the Clergy Personnel Office of the Paterson Diocese; Msgr. George Hundt, pastor of St. Gerrard Majella and Our Lady of Pompei parishes, both in Paterson, and Msgr. Geno Sylva, rector of the Cathedral of St. John the Baptist in Paterson and diocesan vicar for special projects.

At the Mass, Father Brian Sullivan, Christ the King’s pastor, and Maryknoll Father Joseph “Joe” Healey, a former African missionary, concelebrated with Bishop Sweeney. Also, Luke Simonson received a gift for altar serving at all five Masses during this year’s Lenten Series.

BEACON PHOTOS | JOE GIGLI

Bishop Kevin J. Sweeney concluded the Wednesday Lenten Series of Church of Christ the King in the New Vernon neighborhood of Harding Township, N.J., where he celebrated Mass on Feb. 25 and reflected on the Blessed Mother’s critical role in salvation history. During the Mass on Feb. 25, the Feast of the Annunciation, Bishop Sweeney reminded churchgoers that Jesus came down to Earth, fully God and fully human, to ultimately suffer, die, and rise to save believers from their sins. That occurred in part because of Mary’s “fiat”— her “yes” — to God’s plan of salvation after the Angel Gabriel

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12 young people welcomed into the Church at Jefferson Mass #Catholic - During a Mass celebrated by Bishop Kevin J. Sweeney on March 27, 12 10th-grade religious education students of Our Lady Star of the Sea Parish in the Lake Hopatcong neighborhood of Jefferson Township, N.J., were confirmed into full communion with the Church. Bishop Sweeney served as both the principal celebrant and the homilist for the liturgy.
The confirmandi included Izabella Anna Baldyga; Angelys Marcella Castillo; Shaun Sebastian Cestra; Genevieve Francis Chalmers; Fredrick Gregory Etienne; Gabriella Rose Fitzsimmons; Andrew Koziol; Nina Valentina Maniago; Tatiana Martinez; Payton Elizabeth Motto; Logan Longinus San Buenaventura; and Lyla Marie Schroers.

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Father Sean McDonnell, pastor of Star of the Sea, concelebrated the Mass with Bishop Sweeney. Alongside them were Father Fred Walters, a retired priest of the Paterson Diocese in New Jersey, and Father David McDonnell, a weekend associate at the parish and a retired diocesan priest.
Deacon Alberto Totino, who is also Star of the Sea’s evangelization coordinator, assisted with the Mass. The Knights of Columbus also participated in the liturgy.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]

12 young people welcomed into the Church at Jefferson Mass #Catholic –

During a Mass celebrated by Bishop Kevin J. Sweeney on March 27, 12 10th-grade religious education students of Our Lady Star of the Sea Parish in the Lake Hopatcong neighborhood of Jefferson Township, N.J., were confirmed into full communion with the Church. Bishop Sweeney served as both the principal celebrant and the homilist for the liturgy.

The confirmandi included Izabella Anna Baldyga; Angelys Marcella Castillo; Shaun Sebastian Cestra; Genevieve Francis Chalmers; Fredrick Gregory Etienne; Gabriella Rose Fitzsimmons; Andrew Koziol; Nina Valentina Maniago; Tatiana Martinez; Payton Elizabeth Motto; Logan Longinus San Buenaventura; and Lyla Marie Schroers.


Click here to subscribe to our weekly newsletter.

Father Sean McDonnell, pastor of Star of the Sea, concelebrated the Mass with Bishop Sweeney. Alongside them were Father Fred Walters, a retired priest of the Paterson Diocese in New Jersey, and Father David McDonnell, a weekend associate at the parish and a retired diocesan priest.

Deacon Alberto Totino, who is also Star of the Sea’s evangelization coordinator, assisted with the Mass. The Knights of Columbus also participated in the liturgy.

BEACON PHOTOS | JOE GIGLI

During a Mass celebrated by Bishop Kevin J. Sweeney on March 27, 12 10th-grade religious education students of Our Lady Star of the Sea Parish in the Lake Hopatcong neighborhood of Jefferson Township, N.J., were confirmed into full communion with the Church. Bishop Sweeney served as both the principal celebrant and the homilist for the liturgy. The confirmandi included Izabella Anna Baldyga; Angelys Marcella Castillo; Shaun Sebastian Cestra; Genevieve Francis Chalmers; Fredrick Gregory Etienne; Gabriella Rose Fitzsimmons; Andrew Koziol; Nina Valentina Maniago; Tatiana Martinez; Payton Elizabeth Motto; Logan Longinus San Buenaventura; and Lyla Marie Schroers. Click here to subscribe to

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Picture of the day





Royal angelfish (Pygoplites diacanthus), Ras Muhammad National Park, Red Sea, Egypt. The body of the royal angelfish is moderately elongate, is very compressed and can reach a length of up to 25 centimetres (9.8 in) It’s widely distributed throughout the Indo-Pacific and can be found in the Red Sea and Indian Ocean around East Africa and the Maldives, stretching to the Tuamoto Islands, New Caledonia, and Great Barrier Reef. The royal angelfish occurs at depths ranging from 0 to 80m (0 to 262 ft), in coral rich areas of lagoons, reefs, and are also often found in the vicinity of caves. It is a carnivorous species that feeds on sponges and tunicates located throughout reefs and underwater caves. They are a non-migratory species that can be found solitary, in pairs, or groups.
 #ImageOfTheDay
Picture of the day
Royal angelfish (Pygoplites diacanthus), Ras Muhammad National Park, Red Sea, Egypt. The body of the royal angelfish is moderately elongate, is very compressed and can reach a length of up to 25 centimetres (9.8 in) It’s widely distributed throughout the Indo-Pacific and can be found in the Red Sea and Indian Ocean around East Africa and the Maldives, stretching to the Tuamoto Islands, New Caledonia, and Great Barrier Reef. The royal angelfish occurs at depths ranging from 0 to 80m (0 to 262 ft), in coral rich areas of lagoons, reefs, and are also often found in the vicinity of caves. It is a carnivorous species that feeds on sponges and tunicates located throughout reefs and underwater caves. They are a non-migratory species that can be found solitary, in pairs, or groups.
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Leo XIV: The most difficult circumstances can be transformed by the power of love – #Catholic – At the Vatican on Monday of Holy Week — known in some places as “Authority Monday” — Pope Leo XIV recalled Jesus’ cleansing of the Temple in Matthew 23:21-27, saying that through the paschal mystery, the Lord shows “that even the most difficult and challenging circumstances can be transformed from within by the power of love.”‘The resurrection of Jesus is the ultimate source of hope’“The resurrection of Jesus is the ultimate source of hope for all who believe in Christ and await the promise of eternal life,” the pontiff said during an audience with the Illinois Municipal League, an association of municipalities that advocates for the interests of local governments in Illinois, the pope’s home state.Acknowledging that suffering cannot be avoided or eliminated, the Holy Father affirmed that one can “find a redemptive meaning” in it that restores lost dignity and “opens the door to a new life.”The Holy Father also recalled that “the victory of the risen Lord over death” reveals that the heart of authentic authority is service: “His service and obedience to the will of the Father have led to a sure hope and lasting peace for all humanity.”“Thus,” the pontiff added, “the victory born of Christ’s gift of self stands as both a beacon and a challenge for all of us today.”He invited members of the state association “to be attentive to the needs of the weakest and most vulnerable in order to assist them toward integral human development.”He cited as an example the Venerable Giorgio La Pira, who served as mayor of Florence, Italy, encouraging the group “to reduce and alleviate the suffering and hardships of their citizens in every possible way, through every measure that love suggests and the law provides.”“The dignity of every individual must be recognized and upheld, because their municipalities are not anonymous places but rather possess faces and stories that must be cherished as valuable treasures,” he said.Listening to the poor and to immigrantsThe pope asked the group to listen to the poor, to immigrants, “and to all the least among you” in order “to promote the common good for the benefit of all.”In this way, he emphasized, “each of your municipalities can become a place of genuine encounter among all citizens, providing opportunities for every individual to flourish.”Pope Leo XIV also recalled that “those who exercise authority are also servants of God” and entrusted the association members to the intercession of St. Frances Xavier Cabrini, who for many years assisted the most vulnerable in Chicago “with great love and dedication.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV: The most difficult circumstances can be transformed by the power of love – #Catholic – At the Vatican on Monday of Holy Week — known in some places as “Authority Monday” — Pope Leo XIV recalled Jesus’ cleansing of the Temple in Matthew 23:21-27, saying that through the paschal mystery, the Lord shows “that even the most difficult and challenging circumstances can be transformed from within by the power of love.”‘The resurrection of Jesus is the ultimate source of hope’“The resurrection of Jesus is the ultimate source of hope for all who believe in Christ and await the promise of eternal life,” the pontiff said during an audience with the Illinois Municipal League, an association of municipalities that advocates for the interests of local governments in Illinois, the pope’s home state.Acknowledging that suffering cannot be avoided or eliminated, the Holy Father affirmed that one can “find a redemptive meaning” in it that restores lost dignity and “opens the door to a new life.”The Holy Father also recalled that “the victory of the risen Lord over death” reveals that the heart of authentic authority is service: “His service and obedience to the will of the Father have led to a sure hope and lasting peace for all humanity.”“Thus,” the pontiff added, “the victory born of Christ’s gift of self stands as both a beacon and a challenge for all of us today.”He invited members of the state association “to be attentive to the needs of the weakest and most vulnerable in order to assist them toward integral human development.”He cited as an example the Venerable Giorgio La Pira, who served as mayor of Florence, Italy, encouraging the group “to reduce and alleviate the suffering and hardships of their citizens in every possible way, through every measure that love suggests and the law provides.”“The dignity of every individual must be recognized and upheld, because their municipalities are not anonymous places but rather possess faces and stories that must be cherished as valuable treasures,” he said.Listening to the poor and to immigrantsThe pope asked the group to listen to the poor, to immigrants, “and to all the least among you” in order “to promote the common good for the benefit of all.”In this way, he emphasized, “each of your municipalities can become a place of genuine encounter among all citizens, providing opportunities for every individual to flourish.”Pope Leo XIV also recalled that “those who exercise authority are also servants of God” and entrusted the association members to the intercession of St. Frances Xavier Cabrini, who for many years assisted the most vulnerable in Chicago “with great love and dedication.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In an audience with the Illinois Municipal League, the pontiff said that Gospel values can be applied to city government to the benefit of the most vulnerable and for the common good.

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White House defends praying for U.S. troops after pope condemns using prayers to justify war – #Catholic – White House Press Secretary Karoline Leavitt said military leaders and the president urging prayers is “a very noble thing to do,” pushing back after Pope Leo XIV said God rejects prayers of leaders who wage war.Leavitt, when asked March 30 by a reporter to respond to the pope’s statement that God “does not listen to the prayers of those who wage war,” said: “I think our nation was a nation founded, 250 years ago almost, on Judeo-Christian values. And we’ve seen presidents, we’ve seen the leaders of the Department of War, and we’ve seen our troops go to prayer during the most turbulent times in our nation’s history.”“I don’t think there’s anything wrong with our military leaders or with the president calling on the American people to pray for our service members and those who are serving our country overseas. In fact, I think it’s a very noble thing to do,” said Leavitt, who is Catholic. “And if you talk to many service members, they will tell you they appreciate the prayers and support from the commander in chief and from his cabinet,” Leavitt said.The pope, whose father served in the U.S. Navy on a D-Day tank landing ship, sharply condemned war in his Palm Sunday homily and said God cannot be used to justify war. He did not name specific leaders.God “does not listen to the prayers of those who wage war,” Pope Leo said during Mass in St. Peter’s Square. The pope, who has repeatedly called for a ceasefire to war in the Middle East, presented Christ as the “King of Peace,” contrasting Jesus’ meekness with the violence surrounding him as he entered into his passion.The pope tied the Church’s contemplation of Christ’s passion to the suffering of people in conflicts today, especially Christians in the Middle East.The pope recalled: “When one of his disciples drew his sword to defend him… Jesus immediately stopped him, saying: ‘Put your sword back into its place, for all who take the sword will perish by the sword.’”Leavitt’s response also follows the opening of two lawsuits against the U.S. Departments of Defense and Labor by Americans United for Separation of Church and State regarding prayer services organized by Defense Secretary Pete Hegseth and Labor Secretary Lori Chavez-DeRemer. Hegseth last week invoked Christian language and prayed for “overwhelming violence of action” against U.S. enemies.The suits allege that the Christian prayer services abuse taxpayer resources, promote Christian nationalism, violate the separation of church and state, and pressure federal employees to participate.U.S. communication with Israel  During the press briefing, Leavitt also confirmed that the U.S. communicated with Israel after Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, and Father Francesco lelpo, custos of the Holy Land, from enter the Church of the Holy Sepulchre on Palm Sunday.“I did speak with Secretary [Marco] Rubio this morning and we did express our concerns with Israel with respect to these holy sites being shut down,” Leavitt said.“We want worshipers to be able to access these holy sites,” she said. “Of course, safety is a top priority, but we understand Israel is working on those security measures, to reopen the sites throughout Holy Week, and that’s something that we’re appreciative of,” she said.

White House defends praying for U.S. troops after pope condemns using prayers to justify war – #Catholic – White House Press Secretary Karoline Leavitt said military leaders and the president urging prayers is “a very noble thing to do,” pushing back after Pope Leo XIV said God rejects prayers of leaders who wage war.Leavitt, when asked March 30 by a reporter to respond to the pope’s statement that God “does not listen to the prayers of those who wage war,” said: “I think our nation was a nation founded, 250 years ago almost, on Judeo-Christian values. And we’ve seen presidents, we’ve seen the leaders of the Department of War, and we’ve seen our troops go to prayer during the most turbulent times in our nation’s history.”“I don’t think there’s anything wrong with our military leaders or with the president calling on the American people to pray for our service members and those who are serving our country overseas. In fact, I think it’s a very noble thing to do,” said Leavitt, who is Catholic. “And if you talk to many service members, they will tell you they appreciate the prayers and support from the commander in chief and from his cabinet,” Leavitt said.The pope, whose father served in the U.S. Navy on a D-Day tank landing ship, sharply condemned war in his Palm Sunday homily and said God cannot be used to justify war. He did not name specific leaders.God “does not listen to the prayers of those who wage war,” Pope Leo said during Mass in St. Peter’s Square. The pope, who has repeatedly called for a ceasefire to war in the Middle East, presented Christ as the “King of Peace,” contrasting Jesus’ meekness with the violence surrounding him as he entered into his passion.The pope tied the Church’s contemplation of Christ’s passion to the suffering of people in conflicts today, especially Christians in the Middle East.The pope recalled: “When one of his disciples drew his sword to defend him… Jesus immediately stopped him, saying: ‘Put your sword back into its place, for all who take the sword will perish by the sword.’”Leavitt’s response also follows the opening of two lawsuits against the U.S. Departments of Defense and Labor by Americans United for Separation of Church and State regarding prayer services organized by Defense Secretary Pete Hegseth and Labor Secretary Lori Chavez-DeRemer. Hegseth last week invoked Christian language and prayed for “overwhelming violence of action” against U.S. enemies.The suits allege that the Christian prayer services abuse taxpayer resources, promote Christian nationalism, violate the separation of church and state, and pressure federal employees to participate.U.S. communication with Israel  During the press briefing, Leavitt also confirmed that the U.S. communicated with Israel after Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, and Father Francesco lelpo, custos of the Holy Land, from enter the Church of the Holy Sepulchre on Palm Sunday.“I did speak with Secretary [Marco] Rubio this morning and we did express our concerns with Israel with respect to these holy sites being shut down,” Leavitt said.“We want worshipers to be able to access these holy sites,” she said. “Of course, safety is a top priority, but we understand Israel is working on those security measures, to reopen the sites throughout Holy Week, and that’s something that we’re appreciative of,” she said.

White House Press Secretary Karoline Leavitt said there is nothing wrong with the president and military leaders “calling on the American people to pray for our service members.”

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Gospel and Word of the Day – 31 March 2026 – A reading from the Book of Isaiah 49:1-6 Hear me, O islands, listen, O distant peoples. The LORD called me from birth, from my mother’s womb he gave me my name. He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me. You are my servant, he said to me, Israel, through whom I show my glory. Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, Yet my reward is with the LORD, my recompense is with my God. For now the LORD has spoken who formed me as his servant from the womb, That Jacob may be brought back to him and Israel gathered to him; And I am made glorious in the sight of the LORD, and my God is now my strength! It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.From the Gospel according to John 13:21-33, 36-38 Reclining at table with his disciples, Jesus was deeply troubled and testified, "Amen, amen, I say to you, one of you will betray me." The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus’ chest and said to him, "Master, who is it?" Jesus answered, "It is the one to whom I hand the morsel after I have dipped it." So he dipped the morsel and took it and handed it to Judas, son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, "What you are going to do, do quickly." Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, "Buy what we need for the feast," or to give something to the poor. So Judas took the morsel and left at once. And it was night. When he had left, Jesus said, "Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you." Simon Peter said to him, "Master, where are you going?" Jesus answered him, "Where I am going, you cannot follow me now, though you will follow later." Peter said to him, "Master, why can I not follow you now? I will lay down my life for you." Jesus answered, "Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times."“It is the one to whom I hand the morsel after I have dipped it” (Jn 13:26). With this simple and humble gesture, Jesus carries his love forward and to its depths, not because he is ignoring what is happening, but precisely because he sees it clearly. He has understood that the freedom of the other, even when it is lost in evil, can still be reached by the light of a meek gesture, because he knows that true forgiveness does not await repentance, but offers itself first, as a free gift, even before it is accepted. Judas, unfortunately, does not understand. After the morsel – says the Gospel – “Satan entered him” (v. 27). This passage strikes us: as if evil, hidden until then, manifested itself after love showed its most defenceless face. And precisely for this reason, brothers and sisters, that morsel is our salvation: because it tells us that God does everything – absolutely everything – to reach us, even in the hour when we reject him. It is here that forgiveness reveals all its power and manifests the true face of hope. It is not forgetfulness; it is not weakness. It is the ability to set the other free, while loving him to the end. Jesus’ love does not deny the truth of pain, but it does not allow evil to have the last word. This is the mystery Jesus accomplishes for us, in which we too, at times, are called to participate. (Pope Leo XIV – General Audience, 20 August 2025)  

A reading from the Book of Isaiah
49:1-6

Hear me, O islands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.

Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

From the Gospel according to John
13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,
"Amen, amen, I say to you, one of you will betray me."
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
"Master, who is it?"
Jesus answered,
"It is the one to whom I hand the morsel after I have dipped it."
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, "What you are going to do, do quickly."
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
"Buy what we need for the feast,"
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,
"Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you."

Simon Peter said to him, "Master, where are you going?"
Jesus answered him,
"Where I am going, you cannot follow me now,
though you will follow later."
Peter said to him,
"Master, why can I not follow you now?
I will lay down my life for you."
Jesus answered, "Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times."

“It is the one to whom I hand the morsel after I have dipped it” (Jn 13:26). With this simple and humble gesture, Jesus carries his love forward and to its depths, not because he is ignoring what is happening, but precisely because he sees it clearly. He has understood that the freedom of the other, even when it is lost in evil, can still be reached by the light of a meek gesture, because he knows that true forgiveness does not await repentance, but offers itself first, as a free gift, even before it is accepted. Judas, unfortunately, does not understand. After the morsel – says the Gospel – “Satan entered him” (v. 27). This passage strikes us: as if evil, hidden until then, manifested itself after love showed its most defenceless face. And precisely for this reason, brothers and sisters, that morsel is our salvation: because it tells us that God does everything – absolutely everything – to reach us, even in the hour when we reject him. It is here that forgiveness reveals all its power and manifests the true face of hope. It is not forgetfulness; it is not weakness. It is the ability to set the other free, while loving him to the end. Jesus’ love does not deny the truth of pain, but it does not allow evil to have the last word. This is the mystery Jesus accomplishes for us, in which we too, at times, are called to participate. (Pope Leo XIV – General Audience, 20 August 2025)

 

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Pope names members with U.S. ties to Dicastery for Promoting Integral Human Development – #Catholic – Hope Border Institute Executive Director Dylan Corbett is among four U.S. Catholics Pope Leo XIV has tapped to serve in the Vatican’s Dicastery for Promoting Integral Human Development.“It was an honor to receive the appointment from the Holy Father,” Corbett told EWTN News. “I think it’s really because the Holy Father is attentive to the presence of God in border communities and in the struggle for the rights and dignity of those who migrate.”
 
 Hope Border Institute Executive Director Dylan Corbett will serve on the Dicastery for Promoting Integral Human Development. | Credit: Photo courtesy of Dylan Corbett
 
 The Holy Father also appointed to the dicastery Father Daniel Gerard Groody, CSC, vice president and associate provost for undergraduate education at the University of Notre Dame; Meghan J. Clark, assistant chair of theology and religious studies at St. John’s University; and Léocadie Wabo Lushombo, IT, of the Jesuit School of Theology of Santa Clara University.The dicastery is a Vatican entity dedicated to advancing human dignity that was established by Pope Francis in August 2016. It is comprised of the former pontifical councils for Justice and Peace, “Cor Unum,” Pastoral Care for Migrants and Itinerant People, and Health Pastoral Care.Groody, known for his “theology of migration,” told EWTN News in a statement: “In light of the pressing global challenges facing the world and the cry of the poor and vulnerable, I am humbled and honored by this appointment and hope to contribute everything I have to help make the invisible love of God more visible to the world.”The Notre Dame priest said his goal while serving as a member of the dicastery is “to lay out the mission of Jesus Christ … so that his love speaks to everyone, especially those who are crucified today and need the hope and healing of the Gospel message.”Clark, a moral theologian whose work on Catholic social teaching examines the intersection of human dignity, solidarity, and development, echoed her colleagues, telling EWTN News she is “grateful for the opportunity to serve the dicastery and the Church in this new way.”“I am humbled to be alongside such esteemed colleagues, all deeply committed to promoting and practicing the social teachings of the Church with particular attention to the dignity of the marginalized — especially migrants — of the common good, and integral ecology,” she said.“I felt very honored,” Lushombo told EWTN News on receiving her appointment. A consecrated member of the Teresian Association, Lushombo emphasized that “our mission has always been the human person” and “care of the vulnerable.”The Jesuit School of Theology professor said she plans to apply her academic background and research on Catholic social teaching, Christian ethics, migration, the preferential option for the poor, political theology, and liberation theology to her work with the dicastery.“My objective is to bring the Church to actually consider the weakest, the least, the excluded, and the oppressed, especially women,” she said. “The teaching of the last two decades considers all these aspects very strongly, but my goal will be to bring the Church to actually do it.”‘A moment of tremendous challenge’ for human dignityCorbett, who has previously served as an official in the dicastery and on the former pontifical council for migration, emphasized the significance of being “chosen by an American pope at this moment in our history to serve the worldwide Church.”“The Holy Father clearly has a deep knowledge of the issues confronting the United States right now and a sensitivity for the pain of a lot of people who are experiencing the realities of being undocumented,” he said. Alongside Bishop Mark Seitz of El Paso, Texas, and Auxiliary Bishop Anthony Celino, Corbett met with Pope Leo on behalf of the Hope Border Institute in October 2025, giving the pope a collection of handwritten letters from migrant families expressing fear and faith. They also showed Leo a video with immigrants’ voices saying mass deportations in the U.S. are breaking family bonds and stripping children of safety.“I think that we’re living right now in a moment of tremendous challenge when you think about issues of human dignity,” he said. “This is the significance of the name Leo. I think that the Holy Father believes, and I believe this, too, that we’re really living in a Rerum Novarum moment.”“Global institutions are under threat of collapse, and we’re seeing that with the war in Iran, and on a number of different fronts,” he said. “But it’s also a moment when we can repropose the Gospel to the world.”Seitz reacted to Corbett’s appointment in a statement shared with EWTN News, saying: “I give thanks to God for the appointment of Dylan Corbett … His recognition affirms Mr. Corbett’s faithful leadership and his witness of faith to our border community, where the dignity of all that is encountered and defended each day.”“I am confident that Mr. Corbett will bring the voices and experiences of our border region to the universal Church in a meaningful way. His appointment is a sign of hope and a reminder that the Church continues to walk with those most in need, guided by the light of the Gospel,” the bishop said.

Pope names members with U.S. ties to Dicastery for Promoting Integral Human Development – #Catholic – Hope Border Institute Executive Director Dylan Corbett is among four U.S. Catholics Pope Leo XIV has tapped to serve in the Vatican’s Dicastery for Promoting Integral Human Development.“It was an honor to receive the appointment from the Holy Father,” Corbett told EWTN News. “I think it’s really because the Holy Father is attentive to the presence of God in border communities and in the struggle for the rights and dignity of those who migrate.” Hope Border Institute Executive Director Dylan Corbett will serve on the Dicastery for Promoting Integral Human Development. | Credit: Photo courtesy of Dylan Corbett The Holy Father also appointed to the dicastery Father Daniel Gerard Groody, CSC, vice president and associate provost for undergraduate education at the University of Notre Dame; Meghan J. Clark, assistant chair of theology and religious studies at St. John’s University; and Léocadie Wabo Lushombo, IT, of the Jesuit School of Theology of Santa Clara University.The dicastery is a Vatican entity dedicated to advancing human dignity that was established by Pope Francis in August 2016. It is comprised of the former pontifical councils for Justice and Peace, “Cor Unum,” Pastoral Care for Migrants and Itinerant People, and Health Pastoral Care.Groody, known for his “theology of migration,” told EWTN News in a statement: “In light of the pressing global challenges facing the world and the cry of the poor and vulnerable, I am humbled and honored by this appointment and hope to contribute everything I have to help make the invisible love of God more visible to the world.”The Notre Dame priest said his goal while serving as a member of the dicastery is “to lay out the mission of Jesus Christ … so that his love speaks to everyone, especially those who are crucified today and need the hope and healing of the Gospel message.”Clark, a moral theologian whose work on Catholic social teaching examines the intersection of human dignity, solidarity, and development, echoed her colleagues, telling EWTN News she is “grateful for the opportunity to serve the dicastery and the Church in this new way.”“I am humbled to be alongside such esteemed colleagues, all deeply committed to promoting and practicing the social teachings of the Church with particular attention to the dignity of the marginalized — especially migrants — of the common good, and integral ecology,” she said.“I felt very honored,” Lushombo told EWTN News on receiving her appointment. A consecrated member of the Teresian Association, Lushombo emphasized that “our mission has always been the human person” and “care of the vulnerable.”The Jesuit School of Theology professor said she plans to apply her academic background and research on Catholic social teaching, Christian ethics, migration, the preferential option for the poor, political theology, and liberation theology to her work with the dicastery.“My objective is to bring the Church to actually consider the weakest, the least, the excluded, and the oppressed, especially women,” she said. “The teaching of the last two decades considers all these aspects very strongly, but my goal will be to bring the Church to actually do it.”‘A moment of tremendous challenge’ for human dignityCorbett, who has previously served as an official in the dicastery and on the former pontifical council for migration, emphasized the significance of being “chosen by an American pope at this moment in our history to serve the worldwide Church.”“The Holy Father clearly has a deep knowledge of the issues confronting the United States right now and a sensitivity for the pain of a lot of people who are experiencing the realities of being undocumented,” he said. Alongside Bishop Mark Seitz of El Paso, Texas, and Auxiliary Bishop Anthony Celino, Corbett met with Pope Leo on behalf of the Hope Border Institute in October 2025, giving the pope a collection of handwritten letters from migrant families expressing fear and faith. They also showed Leo a video with immigrants’ voices saying mass deportations in the U.S. are breaking family bonds and stripping children of safety.“I think that we’re living right now in a moment of tremendous challenge when you think about issues of human dignity,” he said. “This is the significance of the name Leo. I think that the Holy Father believes, and I believe this, too, that we’re really living in a Rerum Novarum moment.”“Global institutions are under threat of collapse, and we’re seeing that with the war in Iran, and on a number of different fronts,” he said. “But it’s also a moment when we can repropose the Gospel to the world.”Seitz reacted to Corbett’s appointment in a statement shared with EWTN News, saying: “I give thanks to God for the appointment of Dylan Corbett … His recognition affirms Mr. Corbett’s faithful leadership and his witness of faith to our border community, where the dignity of all that is encountered and defended each day.”“I am confident that Mr. Corbett will bring the voices and experiences of our border region to the universal Church in a meaningful way. His appointment is a sign of hope and a reminder that the Church continues to walk with those most in need, guided by the light of the Gospel,” the bishop said.

Pope Leo XIV has chosen four U.S. Catholics to serve in a Vatican office that focuses heavily on immigration.

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Sendoff for Artemis II Crew – From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

From left to right, NASA astronauts Andre Douglas, Victor Glover, and Christina Koch, CSA (Canadian Space Agency) astronauts Jenni Gibbons, NASA astronaut Reid Wiseman, and CSA astronaut Jeremy Hansen pose for a photo before the Artemis II crew proceed to a media event on March 27, 2026.

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This week, Astronomy magazine Editor Emeritus Dave Eicher invites you to check out Mercury, which will be at its greatest elongation on April 3. This is when the planet appears farthest away from the Sun in the morning sky, making it easier to see. Good luck! Video transcript: Welcome to This Week in Astronomy, broughtContinue reading “Mercury at greatest elongation on April 3”

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Adult conversions soar in dioceses across U.S. #Catholic Many U.S. dioceses are expecting heavy increases in people joining the Catholic Church at Easter 2026, including some with record highs, a survey by the National Catholic Register, the sister partner of EWTN News, found.“Something’s happening,” said John Helsey, director of communications for the Archdiocese of Oklahoma City, which is expecting a 57% increase in unbaptized people becoming Catholics at Easter — from 635 in 2025 to nearly 1,000 in 2026.In most places, this year’s increases aren’t a one-off but follow significant increases in recent years.One example is the Archdiocese of Newark, New Jersey, which had record highs attending liturgies several weeks ago that were meant to welcome would-be converts who have been preparing to enter the Church in recent months and to formalize their status.Newark is expecting a 30% jump in converts in 2026 (at 1,701) over 2025 (at 1,305). The 2026 figure is 60% higher than the 1,064 converts in 2019, the year before the COVID-19 pandemic.In the Archdiocese of Mobile, Alabama, the number of converts in 2025 (447) was the highest since at least 2014, and the number in 2026 (603) is 35% higher than in 2025.The Register recently contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.Seventy-one, or 40% of U.S. dioceses, responded. In some cases, the Register used published sources to supplement the data it used in its analysis. In all cases, the Register attempted to make apples-to-apples comparisons, with the caveat that 2026 numbers aren’t set yet.Just five of the 71 dioceses expected a drop in converts this year, most of them slight. The remaining 66 are expecting increases — in many cases, significant ones.This year’s expected increases in converts in the United States include regions where the Church has been growing rapidly in recent decades, such as Florida, where the Diocese of St. Petersburg is expecting an 84% jump, and Texas, where the Diocese of Austin is expecting a 53% jump.But it also includes highly secularized New England, where the Archdiocese of Boston has 55% more catechumens (unbaptized) this year than last year. The Diocese of Manchester, New Hampshire, reported a 54% increase (including already-baptized and unbaptized); the Diocese of Providence has 76% more converts; and the Diocese of Norwich, Connecticut, is recording a 112% spike.In Pennsylvania, the dioceses of Harrisburg (77%) and Altoona-Johnstown (84%) are seeing big increases. Across the country, the Diocese of Pueblo, Colorado, is expecting a 105% increase.In the Archdiocese of Philadelphia, which is expecting a 60% increase in converts in 2026 over last year, a priest who oversees conversion programs said people seeking to join the Catholic Church tend to come to Mass and have an active prayer life before they ever attend formal sessions with catechists and that they tend to accept Church teachings earlier in the process than their predecessors did.“I have noticed over the last several years that there is a greater commitment to conversion, a greater commitment to the Church, when they arrive,” said Father Dennis Gill, director of the Office for Divine Worship for the Archdiocese of Philadelphia and rector of the Cathedral Basilica of Sts. Peter and Paul.Other factorsAs for why it’s happening, diocesan officials offered various theories.Immigration, particularly from the surge during the Biden administration, is a factor in some places. Some suggest the election in May 2025 of Pope Leo XIV, the first American pope, who describes Church teachings with a native accent unfiltered by translation, might also be a draw for some non-Catholics. Some diocesan officials shared a new emphasis on outreach to non-Catholics.Bishop Frank Dewane, who leads the Diocese of Venice, Florida, which is expecting a 94% increase in converts, noted that some places outside the United States are also seeing big increases this year, including England and France.He told the Register the Church is enjoying what he called “a golden age of Catholic resources,” including podcasts and other online sources that get information about the Church to people who would ordinarily never set foot in it and yet come to find Catholicism unexpectedly attractive.“Our modern culture has not borne good fruits, and I think people see that. They recognize that. They know that,” Dewane said.But ultimately, he and other Church officials the Register spoke with attributed the bountiful harvest to God.“It’s the Holy Spirit,” Dewane emphasized. “Yes, we follow promptings, also. But I think it’s the work of the Holy Spirit right now in society and in the Church.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Adult conversions soar in dioceses across U.S. #Catholic Many U.S. dioceses are expecting heavy increases in people joining the Catholic Church at Easter 2026, including some with record highs, a survey by the National Catholic Register, the sister partner of EWTN News, found.“Something’s happening,” said John Helsey, director of communications for the Archdiocese of Oklahoma City, which is expecting a 57% increase in unbaptized people becoming Catholics at Easter — from 635 in 2025 to nearly 1,000 in 2026.In most places, this year’s increases aren’t a one-off but follow significant increases in recent years.One example is the Archdiocese of Newark, New Jersey, which had record highs attending liturgies several weeks ago that were meant to welcome would-be converts who have been preparing to enter the Church in recent months and to formalize their status.Newark is expecting a 30% jump in converts in 2026 (at 1,701) over 2025 (at 1,305). The 2026 figure is 60% higher than the 1,064 converts in 2019, the year before the COVID-19 pandemic.In the Archdiocese of Mobile, Alabama, the number of converts in 2025 (447) was the highest since at least 2014, and the number in 2026 (603) is 35% higher than in 2025.The Register recently contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.Seventy-one, or 40% of U.S. dioceses, responded. In some cases, the Register used published sources to supplement the data it used in its analysis. In all cases, the Register attempted to make apples-to-apples comparisons, with the caveat that 2026 numbers aren’t set yet.Just five of the 71 dioceses expected a drop in converts this year, most of them slight. The remaining 66 are expecting increases — in many cases, significant ones.This year’s expected increases in converts in the United States include regions where the Church has been growing rapidly in recent decades, such as Florida, where the Diocese of St. Petersburg is expecting an 84% jump, and Texas, where the Diocese of Austin is expecting a 53% jump.But it also includes highly secularized New England, where the Archdiocese of Boston has 55% more catechumens (unbaptized) this year than last year. The Diocese of Manchester, New Hampshire, reported a 54% increase (including already-baptized and unbaptized); the Diocese of Providence has 76% more converts; and the Diocese of Norwich, Connecticut, is recording a 112% spike.In Pennsylvania, the dioceses of Harrisburg (77%) and Altoona-Johnstown (84%) are seeing big increases. Across the country, the Diocese of Pueblo, Colorado, is expecting a 105% increase.In the Archdiocese of Philadelphia, which is expecting a 60% increase in converts in 2026 over last year, a priest who oversees conversion programs said people seeking to join the Catholic Church tend to come to Mass and have an active prayer life before they ever attend formal sessions with catechists and that they tend to accept Church teachings earlier in the process than their predecessors did.“I have noticed over the last several years that there is a greater commitment to conversion, a greater commitment to the Church, when they arrive,” said Father Dennis Gill, director of the Office for Divine Worship for the Archdiocese of Philadelphia and rector of the Cathedral Basilica of Sts. Peter and Paul.Other factorsAs for why it’s happening, diocesan officials offered various theories.Immigration, particularly from the surge during the Biden administration, is a factor in some places. Some suggest the election in May 2025 of Pope Leo XIV, the first American pope, who describes Church teachings with a native accent unfiltered by translation, might also be a draw for some non-Catholics. Some diocesan officials shared a new emphasis on outreach to non-Catholics.Bishop Frank Dewane, who leads the Diocese of Venice, Florida, which is expecting a 94% increase in converts, noted that some places outside the United States are also seeing big increases this year, including England and France.He told the Register the Church is enjoying what he called “a golden age of Catholic resources,” including podcasts and other online sources that get information about the Church to people who would ordinarily never set foot in it and yet come to find Catholicism unexpectedly attractive.“Our modern culture has not borne good fruits, and I think people see that. They recognize that. They know that,” Dewane said.But ultimately, he and other Church officials the Register spoke with attributed the bountiful harvest to God.“It’s the Holy Spirit,” Dewane emphasized. “Yes, we follow promptings, also. But I think it’s the work of the Holy Spirit right now in society and in the Church.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The National Catholic Register contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.

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Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies.
 
 SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa
 
 The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says.
 
 Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa
 
 This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility.
 
 Members of the SECAM in 2025 | Credit: ACI Africa
 
 Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies. SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says. Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility. Members of the SECAM in 2025 | Credit: ACI Africa Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The final report addressing the pastoral challenge of polygamy in Africa draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.

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.5M gift fuels Morris Catholic fitness center project #Catholic – Morris Catholic High School in Denville, N.J., has received an unprecedented .5 million gift from an alumnus and spouse — the most generous donation in the school’s history — to build a new Health and Fitness Center. This remarkable gift transforms the school’s nearly 70-year history, inspiring hope and excitement in students, faculty, and families.
The donors, a Morris Catholic alumnus and their spouse, have chosen to keep their identities confidential at this time. Plans for the approximately 15,000-square-foot, two-story facility addition to the Morris Catholic campus have been completed, and the school is preparing to begin construction in late spring.
The new facility will represent the first physical expansion of the Morris Catholic campus since the 1960s and mark a bold investment in the school’s future and the students it serves. The center is designed to promote and support a healthy lifestyle among students.

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“This extraordinary gift reflects a deep belief in the mission and future of Morris Catholic,” said Brian Vohden, Morris Catholic president. “For nearly seven decades, Morris Catholic has formed young men and women in faith, scholarship, and service. This generosity shows the value our community places on having attended Morris Catholic and in helping today’s students.”
The facility will significantly enhance Morris Catholic’s physical education and athletic programs. Designed to serve the entire student body, the center will provide modern training space for physical education, strength and conditioning, and Crusader programs’ athletic teams. The first floor will feature new weights, benches, and equipment. of treadmills, bikes, and rowing machines on the second floor, along with a space for speed and agility work. A 25-foot-tall glass wall will offer visitors a view of the football field below.
The anonymous donors shared their heartfelt motivation: “We wanted to make an immediate impact, to help our youth rise to today’s challenges. Our greatest hope is that this gift empowers every student to thrive and embrace a future filled with possibility to impact, to prepare our youth for today’s challenges. We were especially interested in providing a high-quality, state-of-the-art facility for the Morris Catholic student to thrive physically, mentally, academically, and spiritually, resulting in a truly abundant life.”
The project includes exterior restrooms and a modern concession and retail space for visitors.
modern concession and retail space to enhance the experience for families and visitors attending
outdoor athletic events.
The project arrives during a time of excitement and renewed optimism at Morris Catholic. Guided by the school’s recently adopted five-year strategic plan, the community is uniting around initiatives that promise new opportunities and brighter futures for students and families.
For recently adopted five-year strategic plan, the community is investing in a series of initiatives designed to strengthen academics, expand student opportunities, help meet the financial aid needs of students and their families, and position Morris Catholic as a leader among premier
Catholic college preparatory schools in New Jersey.
“Catholic education and Catholic Schools are a great gift to students, families, our diocese, the
whole Church and the wider community. I am always inspired by donors’ sacrificial generosity, parents’ sacrifices for their children’s education, and the leaders, faculty, staff, and volunteers in our Catholic schools,” Bishop Kevin J. Sweeney of the Paterson Diocese in New Jersey said. “This new student health and fitness center at Morris Catholic is a concrete example of a community coming together to find unique and creative ways to support and educate the whole person, body, mind, and spirit.”
Beyond the record-setting gift, additional gifts from donors and parents are enabling the center to be built.
Mark Thomas, co-chair of the Morris Catholic Board of Trustees, said, “This enormous act of generosity will touch all students. It will equip our athletes with tools and capabilities to add to our history of excellence in athletics. The board is gratified that alumni are partnering with us in strategically important areas.”
 

$2.5M gift fuels Morris Catholic fitness center project #Catholic – Morris Catholic High School in Denville, N.J., has received an unprecedented $2.5 million gift from an alumnus and spouse — the most generous donation in the school’s history — to build a new Health and Fitness Center. This remarkable gift transforms the school’s nearly 70-year history, inspiring hope and excitement in students, faculty, and families. The donors, a Morris Catholic alumnus and their spouse, have chosen to keep their identities confidential at this time. Plans for the approximately 15,000-square-foot, two-story facility addition to the Morris Catholic campus have been completed, and the school is preparing to begin construction in late spring. The new facility will represent the first physical expansion of the Morris Catholic campus since the 1960s and mark a bold investment in the school’s future and the students it serves. The center is designed to promote and support a healthy lifestyle among students. Click here to subscribe to our weekly newsletter. “This extraordinary gift reflects a deep belief in the mission and future of Morris Catholic,” said Brian Vohden, Morris Catholic president. “For nearly seven decades, Morris Catholic has formed young men and women in faith, scholarship, and service. This generosity shows the value our community places on having attended Morris Catholic and in helping today’s students.” The facility will significantly enhance Morris Catholic’s physical education and athletic programs. Designed to serve the entire student body, the center will provide modern training space for physical education, strength and conditioning, and Crusader programs’ athletic teams. The first floor will feature new weights, benches, and equipment. of treadmills, bikes, and rowing machines on the second floor, along with a space for speed and agility work. A 25-foot-tall glass wall will offer visitors a view of the football field below. The anonymous donors shared their heartfelt motivation: “We wanted to make an immediate impact, to help our youth rise to today’s challenges. Our greatest hope is that this gift empowers every student to thrive and embrace a future filled with possibility to impact, to prepare our youth for today’s challenges. We were especially interested in providing a high-quality, state-of-the-art facility for the Morris Catholic student to thrive physically, mentally, academically, and spiritually, resulting in a truly abundant life.” The project includes exterior restrooms and a modern concession and retail space for visitors. modern concession and retail space to enhance the experience for families and visitors attending outdoor athletic events. The project arrives during a time of excitement and renewed optimism at Morris Catholic. Guided by the school’s recently adopted five-year strategic plan, the community is uniting around initiatives that promise new opportunities and brighter futures for students and families. For recently adopted five-year strategic plan, the community is investing in a series of initiatives designed to strengthen academics, expand student opportunities, help meet the financial aid needs of students and their families, and position Morris Catholic as a leader among premier Catholic college preparatory schools in New Jersey. “Catholic education and Catholic Schools are a great gift to students, families, our diocese, the whole Church and the wider community. I am always inspired by donors’ sacrificial generosity, parents’ sacrifices for their children’s education, and the leaders, faculty, staff, and volunteers in our Catholic schools,” Bishop Kevin J. Sweeney of the Paterson Diocese in New Jersey said. “This new student health and fitness center at Morris Catholic is a concrete example of a community coming together to find unique and creative ways to support and educate the whole person, body, mind, and spirit.” Beyond the record-setting gift, additional gifts from donors and parents are enabling the center to be built. Mark Thomas, co-chair of the Morris Catholic Board of Trustees, said, “This enormous act of generosity will touch all students. It will equip our athletes with tools and capabilities to add to our history of excellence in athletics. The board is gratified that alumni are partnering with us in strategically important areas.”  

$2.5M gift fuels Morris Catholic fitness center project #Catholic –

Morris Catholic High School in Denville, N.J., has received an unprecedented $2.5 million gift from an alumnus and spouse — the most generous donation in the school’s history — to build a new Health and Fitness Center. This remarkable gift transforms the school’s nearly 70-year history, inspiring hope and excitement in students, faculty, and families.

The donors, a Morris Catholic alumnus and their spouse, have chosen to keep their identities confidential at this time. Plans for the approximately 15,000-square-foot, two-story facility addition to the Morris Catholic campus have been completed, and the school is preparing to begin construction in late spring.

The new facility will represent the first physical expansion of the Morris Catholic campus since the 1960s and mark a bold investment in the school’s future and the students it serves. The center is designed to promote and support a healthy lifestyle among students.


Click here to subscribe to our weekly newsletter.

“This extraordinary gift reflects a deep belief in the mission and future of Morris Catholic,” said Brian Vohden, Morris Catholic president. “For nearly seven decades, Morris Catholic has formed young men and women in faith, scholarship, and service. This generosity shows the value our community places on having attended Morris Catholic and in helping today’s students.”

The facility will significantly enhance Morris Catholic’s physical education and athletic programs. Designed to serve the entire student body, the center will provide modern training space for physical education, strength and conditioning, and Crusader programs’ athletic teams. The first floor will feature new weights, benches, and equipment. of treadmills, bikes, and rowing machines on the second floor, along with a space for speed and agility work. A 25-foot-tall glass wall will offer visitors a view of the football field below.

The anonymous donors shared their heartfelt motivation: “We wanted to make an immediate impact, to help our youth rise to today’s challenges. Our greatest hope is that this gift empowers every student to thrive and embrace a future filled with possibility to impact, to prepare our youth for today’s challenges. We were especially interested in providing a high-quality, state-of-the-art facility for the Morris Catholic student to thrive physically, mentally, academically, and spiritually, resulting in a truly abundant life.”

The project includes exterior restrooms and a modern concession and retail space for visitors.
modern concession and retail space to enhance the experience for families and visitors attending
outdoor athletic events.

The project arrives during a time of excitement and renewed optimism at Morris Catholic. Guided by the school’s recently adopted five-year strategic plan, the community is uniting around initiatives that promise new opportunities and brighter futures for students and families.

For recently adopted five-year strategic plan, the community is investing in a series of initiatives designed to strengthen academics, expand student opportunities, help meet the financial aid needs of students and their families, and position Morris Catholic as a leader among premier
Catholic college preparatory schools in New Jersey.

“Catholic education and Catholic Schools are a great gift to students, families, our diocese, the
whole Church and the wider community. I am always inspired by donors’ sacrificial generosity, parents’ sacrifices for their children’s education, and the leaders, faculty, staff, and volunteers in our Catholic schools,” Bishop Kevin J. Sweeney of the Paterson Diocese in New Jersey said. “This new student health and fitness center at Morris Catholic is a concrete example of a community coming together to find unique and creative ways to support and educate the whole person, body, mind, and spirit.”

Beyond the record-setting gift, additional gifts from donors and parents are enabling the center to be built.

Mark Thomas, co-chair of the Morris Catholic Board of Trustees, said, “This enormous act of generosity will touch all students. It will equip our athletes with tools and capabilities to add to our history of excellence in athletics. The board is gratified that alumni are partnering with us in strategically important areas.”

 

Morris Catholic High School in Denville, N.J., has received an unprecedented $2.5 million gift from an alumnus and spouse — the most generous donation in the school’s history — to build a new Health and Fitness Center. This remarkable gift transforms the school’s nearly 70-year history, inspiring hope and excitement in students, faculty, and families. The donors, a Morris Catholic alumnus and their spouse, have chosen to keep their identities confidential at this time. Plans for the approximately 15,000-square-foot, two-story facility addition to the Morris Catholic campus have been completed, and the school is preparing to begin construction in late

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Gospel and Word of the Day – 30 March 2026 – A reading from the Book of Isaiah 42:1-7 Here is my servant whom I uphold, my chosen one with whom I am pleased, Upon whom I have put my Spirit; he shall bring forth justice to the nations, Not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, Until he establishes justice on the earth; the coastlands will wait for his teaching. Thus says God, the LORD, who created the heavens and stretched them out, who spreads out the earth with its crops, Who gives breath to its people and spirit to those who walk on it: I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, To open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.From the Gospel according to John 12:1-11 Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days’ wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me." The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.Christ utters these significant words: "The poor you always have with you" (Jn 12: 8). He does not mean by these words that changes of social and economic structures are not important and that we should not try different ways to eliminate injustice, humiliation, want and hunger. He means merely that man will have needs which cannot be satisfied unless with help for the needy and by sharing one’s own goods with others… Of what help are we speaking? What sharing? Is it only a question of "alms", understood in the form of money, of material aid? Certainly Christ does not remove alms from our field of vision. He thinks also of pecuniary, material alms, but in his own way. More eloquent than any other, in this connection, is the example of the poor widow, who put a few small coins into the treasury of the temple: from the material point of view, an offering that could hardly be compared with the offerings given by others. Yet Christ said: "This poor widow has put in… all the living that she had" (Lk 21:3-4). So it is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. Let us here recall St Paul: "If I give away all I have… but have not love, I gain nothing" (1 Cor 13:3). St Augustine, too, writes well in this connection: "if you stretch out your hand to give, but have not mercy in your heart, you have not done anything; but if you have mercy in your heart, even when you have nothing to give with your hand, God accepts your alms" (Enarrat. in Ps. CXXV, 5). (Saint John Paul II – General audience, 28 March 1979)  

A reading from the Book of Isaiah
42:1-7

Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.

Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

From the Gospel according to John
12:1-11

Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
"Why was this oil not sold for three hundred days’ wages
and given to the poor?"
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, "Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me."

The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

Christ utters these significant words: "The poor you always have with you" (Jn 12: 8). He does not mean by these words that changes of social and economic structures are not important and that we should not try different ways to eliminate injustice, humiliation, want and hunger. He means merely that man will have needs which cannot be satisfied unless with help for the needy and by sharing one’s own goods with others… Of what help are we speaking? What sharing? Is it only a question of "alms", understood in the form of money, of material aid? Certainly Christ does not remove alms from our field of vision. He thinks also of pecuniary, material alms, but in his own way. More eloquent than any other, in this connection, is the example of the poor widow, who put a few small coins into the treasury of the temple: from the material point of view, an offering that could hardly be compared with the offerings given by others. Yet Christ said: "This poor widow has put in… all the living that she had" (Lk 21:3-4). So it is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. Let us here recall St Paul: "If I give away all I have… but have not love, I gain nothing" (1 Cor 13:3). St Augustine, too, writes well in this connection: "if you stretch out your hand to give, but have not mercy in your heart, you have not done anything; but if you have mercy in your heart, even when you have nothing to give with your hand, God accepts your alms" (Enarrat. in Ps. CXXV, 5). (Saint John Paul II – General audience, 28 March 1979)

 

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Prayers ascend at Legion of Mary Acies in Clifton #Catholic - Bishop Kevin J. Sweeney presided at the annual Acies of the Legion of Mary on March 22 in Sacred Heart Church in Clifton, N.J.

The Legion of Mary is a worldwide organization in which members join in prayer and apostolic work in union with the Blessed Mother under the guidance of a priest. The exposition of the Blessed Sacrament was held at the Acies, followed by a rosary recitation.

Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Prayers ascend at Legion of Mary Acies in Clifton #Catholic –

Bishop Kevin J. Sweeney presided at the annual Acies of the Legion of Mary on March 22 in Sacred Heart Church in Clifton, N.J.

The Legion of Mary is a worldwide organization in which members join in prayer and apostolic work in union with the Blessed Mother under the guidance of a priest. The exposition of the Blessed Sacrament was held at the Acies, followed by a rosary recitation.


Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI

Bishop Kevin J. Sweeney presided at the annual Acies of the Legion of Mary on March 22 in Sacred Heart Church in Clifton, N.J. The Legion of Mary is a worldwide organization in which members join in prayer and apostolic work in union with the Blessed Mother under the guidance of a priest. The exposition of the Blessed Sacrament was held at the Acies, followed by a rosary recitation. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI  

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New US global health policy seen as a way to eliminate malaria in concert with faith leaders #Catholic – WASHINGTON (OSV News) — The future of efforts to eliminate malaria in sub-Saharan Africa may depend in part on a U.S. policy shift now drawing mixed reactions.
In September, the State Department unveiled the Trump administration’s America First Global Health Strategy, which it described as “a comprehensive vision to make America safer, stronger, and more prosperous” and also claimed it “will protect the homeland by preventing infectious disease outbreaks from reaching U.S. shores.”
In a February report, an interfaith coalition of malaria-fighting groups warned that progress against the disease has “slowed in several regions,” calling the current moment a “crossroads.”
But the strategy is considered one feasible path forward in eliminating the deadly disease spread by mosquitoes, the coalition said in its report titled “Making Country-Led Malaria Control a Reality.”

Click here to subscribe to our weekly newsletter.

For a Methodist bishop from Mozambique who was on a March 19 panel sponsored by Georgetown University’s Global Health Institute in Washington, the inclusion of “America First’ in the State Department strategy is puzzling.
“It’s tricky, because what do we mean by America First?” Bishop Dinis Matsolo of the Methodist Church of Southern Africa, Mozambique Synod, said in an interview with OSV News. “It would be interesting to hear a clarification as to what that means. We all belong to the same world. We need each other.”
He added, “I think the Catholic community in the United States should know that in other countries, including Mozambique, we have religious leaders who are profoundly involved in the issues of health and climate change that require support in order to sustain. Those activities have stopped now because of the cuts (in U.S. aid).”
The U.S. government’s relief efforts for malaria were devastated by the elimination of the U.S. Agency for International Development under the second Trump administration. By July 2025, USAID effectively ceased to exist, with 85% of its programs cut.
However, “I always want to be optimistic,” Bishop Matsolo said. “We want to encourage the involvement of all the state quarters (agencies).”
Bishop Matsolo is the executive director of Programa Inter-Religioso Contra a Malaria, or PIRCOM, a faith-based organization focused on eliminating malaria that was launched in 2006 with U.S. funding.
The Catholic Church in Mozambique is a founding member of PIRCOM and is represented on the board. The group works directly with the Archbishop João Carlos Hatoa Nunes
of Maputo, Mozambique, and other Catholic representatives at provincial and district levels across the country.
According to the World Health Organization, in 2024, there were an estimated 282 million malaria cases in 80 malaria-endemic countries — an increase of about 9 million cases from 2023. Three countries — Ethiopia (+2.9 million), Madagascar (+1.9 million) and Yemen (+378,000) — accounted for 58% of the estimated case increase from 2023 to 2024.
The America First Global Health Strategy, the interfaith coalition report states, “recommits the U.S. to achieving the globally agreed goals by 2030. It endorses the vision of reducing global malaria mortality and case incidence by at least 90% from 2015 levels, eliminating malaria in at least 35 countries, and preventing the reestablishment of the disease in all countries that are malaria-free.”
The response, according to the coalition report and the panel discussion, has to be “country-led malaria control.”
The strategy “envisions a future in which public and private funders in malaria-endemic countries are responsible for their own national efforts to end the disease,” the report said.
This awaits memorandums of understanding, or MOUs, negotiated by the State Department with 70 countries over the coming months to specify what entity will provide funding, and for what.
The coalition’s report emphasizes, “Continued strategic U.S. financial and technical support for endemic countries during this transition will determine, to a large extent, the trajectory of the global fight against malaria in this historic moment.”
In profiling five countries — El Salvador, Indonesia, Mozambique, Nigeria and Tanzania — and key factors in each one’s malaria response, the coalition notes in particular that across Mozambique, “over 4,000 faith leaders … are using their unique influence to advocate for policy change, deliver public health messaging, mobilize volunteers and monitor medicine supplies — trusted voices mobilizing communities.”
The State Department’s 40-page report on the newly launched America First Global Health Strategy, complained of “significant inefficiency and waste” in U.S. health foreign assistance programs. As an example, the report asserted that data from the President’s Emergency Plan for AIDS Relief, or PEPFAR, “shockingly” shows “that only about 40% of PEPFAR’s budget goes directly to finance on-the-ground service delivery.”
But a number of Catholic organizations, including Catholic Relief Services — the overseas relief and development agency of the Catholic Church in the U.S. — support the aims of PEPFAR, the largest global health program devoted to a single disease. It is credited with saving 25 million lives from AIDS and with scaling back the epidemic’s spread.
Kurt Jensen writes for OSV News from Washington.
 

New US global health policy seen as a way to eliminate malaria in concert with faith leaders #Catholic – WASHINGTON (OSV News) — The future of efforts to eliminate malaria in sub-Saharan Africa may depend in part on a U.S. policy shift now drawing mixed reactions. In September, the State Department unveiled the Trump administration’s America First Global Health Strategy, which it described as “a comprehensive vision to make America safer, stronger, and more prosperous” and also claimed it “will protect the homeland by preventing infectious disease outbreaks from reaching U.S. shores.” In a February report, an interfaith coalition of malaria-fighting groups warned that progress against the disease has “slowed in several regions,” calling the current moment a “crossroads.” But the strategy is considered one feasible path forward in eliminating the deadly disease spread by mosquitoes, the coalition said in its report titled “Making Country-Led Malaria Control a Reality.” Click here to subscribe to our weekly newsletter. For a Methodist bishop from Mozambique who was on a March 19 panel sponsored by Georgetown University’s Global Health Institute in Washington, the inclusion of “America First’ in the State Department strategy is puzzling. “It’s tricky, because what do we mean by America First?” Bishop Dinis Matsolo of the Methodist Church of Southern Africa, Mozambique Synod, said in an interview with OSV News. “It would be interesting to hear a clarification as to what that means. We all belong to the same world. We need each other.” He added, “I think the Catholic community in the United States should know that in other countries, including Mozambique, we have religious leaders who are profoundly involved in the issues of health and climate change that require support in order to sustain. Those activities have stopped now because of the cuts (in U.S. aid).” The U.S. government’s relief efforts for malaria were devastated by the elimination of the U.S. Agency for International Development under the second Trump administration. By July 2025, USAID effectively ceased to exist, with 85% of its programs cut. However, “I always want to be optimistic,” Bishop Matsolo said. “We want to encourage the involvement of all the state quarters (agencies).” Bishop Matsolo is the executive director of Programa Inter-Religioso Contra a Malaria, or PIRCOM, a faith-based organization focused on eliminating malaria that was launched in 2006 with U.S. funding. The Catholic Church in Mozambique is a founding member of PIRCOM and is represented on the board. The group works directly with the Archbishop João Carlos Hatoa Nunes of Maputo, Mozambique, and other Catholic representatives at provincial and district levels across the country. According to the World Health Organization, in 2024, there were an estimated 282 million malaria cases in 80 malaria-endemic countries — an increase of about 9 million cases from 2023. Three countries — Ethiopia (+2.9 million), Madagascar (+1.9 million) and Yemen (+378,000) — accounted for 58% of the estimated case increase from 2023 to 2024. The America First Global Health Strategy, the interfaith coalition report states, “recommits the U.S. to achieving the globally agreed goals by 2030. It endorses the vision of reducing global malaria mortality and case incidence by at least 90% from 2015 levels, eliminating malaria in at least 35 countries, and preventing the reestablishment of the disease in all countries that are malaria-free.” The response, according to the coalition report and the panel discussion, has to be “country-led malaria control.” The strategy “envisions a future in which public and private funders in malaria-endemic countries are responsible for their own national efforts to end the disease,” the report said. This awaits memorandums of understanding, or MOUs, negotiated by the State Department with 70 countries over the coming months to specify what entity will provide funding, and for what. The coalition’s report emphasizes, “Continued strategic U.S. financial and technical support for endemic countries during this transition will determine, to a large extent, the trajectory of the global fight against malaria in this historic moment.” In profiling five countries — El Salvador, Indonesia, Mozambique, Nigeria and Tanzania — and key factors in each one’s malaria response, the coalition notes in particular that across Mozambique, “over 4,000 faith leaders … are using their unique influence to advocate for policy change, deliver public health messaging, mobilize volunteers and monitor medicine supplies — trusted voices mobilizing communities.” The State Department’s 40-page report on the newly launched America First Global Health Strategy, complained of “significant inefficiency and waste” in U.S. health foreign assistance programs. As an example, the report asserted that data from the President’s Emergency Plan for AIDS Relief, or PEPFAR, “shockingly” shows “that only about 40% of PEPFAR’s budget goes directly to finance on-the-ground service delivery.” But a number of Catholic organizations, including Catholic Relief Services — the overseas relief and development agency of the Catholic Church in the U.S. — support the aims of PEPFAR, the largest global health program devoted to a single disease. It is credited with saving 25 million lives from AIDS and with scaling back the epidemic’s spread. Kurt Jensen writes for OSV News from Washington.  

New US global health policy seen as a way to eliminate malaria in concert with faith leaders #Catholic –

WASHINGTON (OSV News) — The future of efforts to eliminate malaria in sub-Saharan Africa may depend in part on a U.S. policy shift now drawing mixed reactions.

In September, the State Department unveiled the Trump administration’s America First Global Health Strategy, which it described as “a comprehensive vision to make America safer, stronger, and more prosperous” and also claimed it “will protect the homeland by preventing infectious disease outbreaks from reaching U.S. shores.”

In a February report, an interfaith coalition of malaria-fighting groups warned that progress against the disease has “slowed in several regions,” calling the current moment a “crossroads.”

But the strategy is considered one feasible path forward in eliminating the deadly disease spread by mosquitoes, the coalition said in its report titled “Making Country-Led Malaria Control a Reality.”


Click here to subscribe to our weekly newsletter.

For a Methodist bishop from Mozambique who was on a March 19 panel sponsored by Georgetown University’s Global Health Institute in Washington, the inclusion of “America First’ in the State Department strategy is puzzling.

“It’s tricky, because what do we mean by America First?” Bishop Dinis Matsolo of the Methodist Church of Southern Africa, Mozambique Synod, said in an interview with OSV News. “It would be interesting to hear a clarification as to what that means. We all belong to the same world. We need each other.”

He added, “I think the Catholic community in the United States should know that in other countries, including Mozambique, we have religious leaders who are profoundly involved in the issues of health and climate change that require support in order to sustain. Those activities have stopped now because of the cuts (in U.S. aid).”

The U.S. government’s relief efforts for malaria were devastated by the elimination of the U.S. Agency for International Development under the second Trump administration. By July 2025, USAID effectively ceased to exist, with 85% of its programs cut.

However, “I always want to be optimistic,” Bishop Matsolo said. “We want to encourage the involvement of all the state quarters (agencies).”

Bishop Matsolo is the executive director of Programa Inter-Religioso Contra a Malaria, or PIRCOM, a faith-based organization focused on eliminating malaria that was launched in 2006 with U.S. funding.

The Catholic Church in Mozambique is a founding member of PIRCOM and is represented on the board. The group works directly with the Archbishop João Carlos Hatoa Nunes
of Maputo, Mozambique, and other Catholic representatives at provincial and district levels across the country.

According to the World Health Organization, in 2024, there were an estimated 282 million malaria cases in 80 malaria-endemic countries — an increase of about 9 million cases from 2023. Three countries — Ethiopia (+2.9 million), Madagascar (+1.9 million) and Yemen (+378,000) — accounted for 58% of the estimated case increase from 2023 to 2024.

The America First Global Health Strategy, the interfaith coalition report states, “recommits the U.S. to achieving the globally agreed goals by 2030. It endorses the vision of reducing global malaria mortality and case incidence by at least 90% from 2015 levels, eliminating malaria in at least 35 countries, and preventing the reestablishment of the disease in all countries that are malaria-free.”

The response, according to the coalition report and the panel discussion, has to be “country-led malaria control.”

The strategy “envisions a future in which public and private funders in malaria-endemic countries are responsible for their own national efforts to end the disease,” the report said.

This awaits memorandums of understanding, or MOUs, negotiated by the State Department with 70 countries over the coming months to specify what entity will provide funding, and for what.

The coalition’s report emphasizes, “Continued strategic U.S. financial and technical support for endemic countries during this transition will determine, to a large extent, the trajectory of the global fight against malaria in this historic moment.”

In profiling five countries — El Salvador, Indonesia, Mozambique, Nigeria and Tanzania — and key factors in each one’s malaria response, the coalition notes in particular that across Mozambique, “over 4,000 faith leaders … are using their unique influence to advocate for policy change, deliver public health messaging, mobilize volunteers and monitor medicine supplies — trusted voices mobilizing communities.”

The State Department’s 40-page report on the newly launched America First Global Health Strategy, complained of “significant inefficiency and waste” in U.S. health foreign assistance programs. As an example, the report asserted that data from the President’s Emergency Plan for AIDS Relief, or PEPFAR, “shockingly” shows “that only about 40% of PEPFAR’s budget goes directly to finance on-the-ground service delivery.”

But a number of Catholic organizations, including Catholic Relief Services — the overseas relief and development agency of the Catholic Church in the U.S. — support the aims of PEPFAR, the largest global health program devoted to a single disease. It is credited with saving 25 million lives from AIDS and with scaling back the epidemic’s spread.

Kurt Jensen writes for OSV News from Washington.

 

WASHINGTON (OSV News) — The future of efforts to eliminate malaria in sub-Saharan Africa may depend in part on a U.S. policy shift now drawing mixed reactions. In September, the State Department unveiled the Trump administration’s America First Global Health Strategy, which it described as “a comprehensive vision to make America safer, stronger, and more prosperous” and also claimed it “will protect the homeland by preventing infectious disease outbreaks from reaching U.S. shores.” In a February report, an interfaith coalition of malaria-fighting groups warned that progress against the disease has “slowed in several regions,” calling the current moment a “crossroads.”

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When Heinrich Olbers spotted asteroid Pallas on March 28, 1802, it called into question the recent discovery of Ceres as the “missing” planet between Mars and Jupiter. The Titius-Bode law, a mathematical formula that predicted the expected distances of planets from the Sun and had accurately posited the location of Uranus, suggested there should beContinue reading “March 29, 1807: Heinrich Olbers discovers Vesta”

The post March 29, 1807: Heinrich Olbers discovers Vesta appeared first on Astronomy Magazine.

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Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.

Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.

Police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.

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Pope Leo XIV says God ‘does not listen’ to prayers of those who wage war #Catholic Pope Leo XIV on Palm Sunday sharply condemned war and the use of religion to justify violence, saying during Mass in St. Peter’s Square that God “does not listen to the prayers of those who wage war.”At the start of Holy Week, the pope tied the Church’s contemplation of Christ’s Passion to the suffering of people caught in today’s conflicts, especially Christians in the Middle East.In his Palm Sunday homily, Leo repeatedly presented Christ as the “King of Peace,” contrasting Jesus’ meekness with the violence surrounding him as he entered into his Passion.“We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms abounds him,” the pope said. “He remains steadfast in meekness, while others are stirring up violence.”Leo said Christ “did not arm himself, or defend himself, or fight any war” but instead “revealed the gentle face of God, who always rejects violence.”“Rather than saving himself, he allowed himself to be nailed to the cross, embracing every cross borne in every time and place throughout human history,” the pope said.The pope then issued one of the strongest lines of his homily, rejecting any attempt to invoke God in support of armed conflict.“Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war,” Leo said. “He does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood.’”The Palm Sunday liturgy, which opened Holy Week, began with the traditional procession in St. Peter’s Square with cardinals, bishops, priests, religious, and thousands of faithful carrying palms and olive branches.In his homily, Leo reflected on Jesus’ entry into Jerusalem on a donkey rather than a war horse, saying the moment fulfilled the prophecy of a king who would “command peace to the nations.”Recalling the Gospel account of Peter drawing a sword to defend Jesus, Leo cited Christ’s rebuke: “Put your sword back into its place, for all who take the sword will perish by the sword.”The pope said that in the crucified Christ “we can see a crucified humanity.”“In his wounds, we see the hurts of so many women and men today,” he said. “Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.”“Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!”Following the Mass, Leo returned to the theme of war during the Angelus, praying in particular for Christians in the Middle East who have been prevented in some places from fully taking part in Holy Week rites.“At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days,” he said.“Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences.”The pope added: “Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.”Leo also remembered “the maritime workers who have fallen victim to the conflict,” adding: “I pray for the deceased, the wounded and their families. Land, sky and sea were all created for life and peace!”He further called attention to migrants who died in the Mediterranean, saying: “Let us also pray for all the migrants who have died at sea, especially those who lost their lives in recent days off the coast of Crete.”Near the end of his homily, the pope entrusted his plea for peace to the intercession of Mary, quoting the Servant of God Bishop Tonino Bello and praying that “the tears of all the victims of violence and pain will soon be dried up.”He concluded the Angelus by asking the Virgin Mary to accompany the faithful through the days ahead.“May she guide us during these holy days, so that we may follow Jesus, our Savior, with faith and love,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

Pope Leo XIV says God ‘does not listen’ to prayers of those who wage war #Catholic Pope Leo XIV on Palm Sunday sharply condemned war and the use of religion to justify violence, saying during Mass in St. Peter’s Square that God “does not listen to the prayers of those who wage war.”At the start of Holy Week, the pope tied the Church’s contemplation of Christ’s Passion to the suffering of people caught in today’s conflicts, especially Christians in the Middle East.In his Palm Sunday homily, Leo repeatedly presented Christ as the “King of Peace,” contrasting Jesus’ meekness with the violence surrounding him as he entered into his Passion.“We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms abounds him,” the pope said. “He remains steadfast in meekness, while others are stirring up violence.”Leo said Christ “did not arm himself, or defend himself, or fight any war” but instead “revealed the gentle face of God, who always rejects violence.”“Rather than saving himself, he allowed himself to be nailed to the cross, embracing every cross borne in every time and place throughout human history,” the pope said.The pope then issued one of the strongest lines of his homily, rejecting any attempt to invoke God in support of armed conflict.“Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war,” Leo said. “He does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood.’”The Palm Sunday liturgy, which opened Holy Week, began with the traditional procession in St. Peter’s Square with cardinals, bishops, priests, religious, and thousands of faithful carrying palms and olive branches.In his homily, Leo reflected on Jesus’ entry into Jerusalem on a donkey rather than a war horse, saying the moment fulfilled the prophecy of a king who would “command peace to the nations.”Recalling the Gospel account of Peter drawing a sword to defend Jesus, Leo cited Christ’s rebuke: “Put your sword back into its place, for all who take the sword will perish by the sword.”The pope said that in the crucified Christ “we can see a crucified humanity.”“In his wounds, we see the hurts of so many women and men today,” he said. “Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.”“Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!”Following the Mass, Leo returned to the theme of war during the Angelus, praying in particular for Christians in the Middle East who have been prevented in some places from fully taking part in Holy Week rites.“At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days,” he said.“Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences.”The pope added: “Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.”Leo also remembered “the maritime workers who have fallen victim to the conflict,” adding: “I pray for the deceased, the wounded and their families. Land, sky and sea were all created for life and peace!”He further called attention to migrants who died in the Mediterranean, saying: “Let us also pray for all the migrants who have died at sea, especially those who lost their lives in recent days off the coast of Crete.”Near the end of his homily, the pope entrusted his plea for peace to the intercession of Mary, quoting the Servant of God Bishop Tonino Bello and praying that “the tears of all the victims of violence and pain will soon be dried up.”He concluded the Angelus by asking the Virgin Mary to accompany the faithful through the days ahead.“May she guide us during these holy days, so that we may follow Jesus, our Savior, with faith and love,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

At Palm Sunday Mass and the Angelus following it, the pope prayed for Middle East Christians, victims of war, and migrants who died at sea off Crete.

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