Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The bishop of the Pemba Diocese in northern Mozambique has expressed sadness and solidarity with victims of violence in a region where Islamist insurgency has persisted for nearly nine years.

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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

A Vancouver priest says he was twice offered assisted death by hospital medical staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing.

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Pope Leo to visit a much more secularized Spain since Pope Benedict’s World Youth Day in 2011 – #Catholic – Pope Benedict XVI drew more than a million young people to World Youth Day 2011 in Madrid, an event that left its mark on an entire generation. Fifteen years later, Spain is preparing to welcome a new pontiff, Leo XIV, in a profoundly different religious landscape.Over this period, the faith and religious practice of Spanish society have undergone significant changes. Ahead of the popeʼs upcoming visit in June, two experts reflected on this development and the spiritual reality that Leo XIV will encounter upon his arrival in Spain.A less religious societyRafael Ruiz Andrés, a professor who holds a doctorate in sociology from the Complutense University of Madrid, explained to ACI Prensa, the Spanish-language sister service of EWTN News, that Benedict XVI arrived in Spain during what he called “the third wave of secularization” since the beginning of the 21st century.He noted that in today’s society and especially among young people, this secularization has accelerated and intensified: “Undoubtedly, we are in a less religious society,” he stated.According to the latest data released by the Pluralism and Coexistence Foundation in its 2025 Barometer on Religion and Beliefs in Spain, nearly half of all Spaniards (42%) no longer identify with any religion, while the percentage of religious individuals — predominantly Catholic — stands at around 50% to 56%.Ruiz noted that just a few decades ago, the majority of the Spanish population identified as Catholic, a fact that in his view also underscores “our sense of secularization.” Nevertheless, he emphasized that half the population still represents a significant number of people.
 
 Pope Benedict XVI greets the crowd at World Youth Day on Aug. 18, 2026, in Spain. | Credit: Vatican Media
 
 Catholic youth in 2011 and todayThough there are currently fewer young Catholics than in 2011, Ruiz emphasized that among the youth of 2026, there are signs "that Catholicism once again interests and challenges them.”Reflecting this trend are the findings of the “Young Spaniards 2026” report by the SM Foundation, which reveals an increase in the importance young people attach to religion: 38.4% state that it is “quite or very important” in their lives.The number of young people who identify as Catholic has also grown notably: In 2020, it stood at 31.6%, and by 2025, it had risen to 45%.Bishop Emeritus César Augusto Franco Martínez of Segovia was responsible for coordinating Pope Benedict XVI’s World Youth Day as well as writing the lyrics for the hymn “Firmes en la Fe” (“Firm in the Faith”), which was composed for the event.The prelate noted the similarities between the two generations. “They are young people who wish to live happily, who desire to achieve the goals they may have set for themselves, and who possess faith,” he said in a conversation with ACI Prensa.Reflecting on young people’s faith, the prelate alluded to World Youth Day (WYD) in Lisbon in 2023: “There, I thought that even though time has passed, it seems that young people have not changed.”“In Lisbon, too, there were a million and a half young people, and their conduct, their dedication, generosity, and joy was truly spectacular,” he said.Young people living out their faith without inhibitionsRuiz said the Catholic youth of 15 years ago were marked by polarization surrounding debates on sexual and reproductive rights, abortion, or same-sex marriage legislation. “One could say that at that time the Church had a more marginalized position with respect to young people.”“I believe that the young person of 2026 is, generally speaking, less inhibited when discussing their faith and religiosity with their peers. The current generation takes being Catholic more naturally. It has become more normalized and, consequently, is also more visible,” he noted.He also emphasized that the phenomena of youth apostolates such as Hakuna, Effetá, and their extensive impact on social media “point to that increased visibility in 2026 compared to 2011.”Ultimately, he stated that although the number of young Catholics in 2026 is lower than in 2011, “a new dialogue is now opening up between the Catholic Church and Spanish youth, one that moves beyond those polarizations and is in fact fostered by the very context of secularity.”
 
 Pope Benedict XVI arrives at World Youth Day on Aug. 18, 2011, in Spain. | Credit: Vatican Media
 
 Ruiz emphasized that religion continues to be “a very important issue” in Spain as well as tradition, culture, spirituality, and the search for meaning — elements that have not disappeared despite secularization.The professor also said that secularization in Spain “is not an inevitable destiny.”Catholic ‘awakening’ needs maturity and depthAccording to the bishop emeritus of Segovia, today’s youth are marked by a “tsunami” culture; that is, “they seek to live somewhat through their senses, through whatever impacts them immediately, enjoying the present day without harboring many expectations for tomorrow, even though the future also worries them.”“Faith,” he added, “is not a fleeting sentiment that is here today and gone tomorrow; faith is something far more profound; it is entering into a relationship with Christ in a vital, existential way. This requires depth, requires personal engagement, requires prayer, requires living in community, and not letting oneself be carried away solely by trends that may end up being more or less passing.”He said that many young people express their religious yearnings, even if they do not know how to articulate them or put them into practice. “We also live in a multicultural and multireligious society … many say they believe in God, yet they also believe in reincarnation and in other trends coming from Asia.”The prelate emphasized that man “is a religious being by nature, even if he denies it, because imprinted within his very being is a yearning for transcendence that only God could have put there: a yearning for the infinite, for boundless happiness, for beauty, and for truth; and that’s something that young people have.”He also pointed to the increase in adult baptisms: “It’s a phenomenon that must be examined closely, without allowing oneself to be carried away by facile slogans.”A message of hope for Spanish youthRuiz emphasized that Pope Leo XIV’s visit to Spain could serve as a “compass for Catholicism in Spain.” He highlighted in particular the pope’s trip to the Canary Islands as a gesture of solidarity with the migration situation in the country: “The social dimension is one of the challenges facing certain sectors of the Church,” he noted.He emphasized that the pope’s dialogue with contemporary society will differ from the one maintained by Benedict XVI. “I believe it will be post-secular in nature, that of a religious leader belonging to a denomination of immense significance in our country, yet one who speaks to a diverse, pluralistic society and who offers a vital message capable of being heard by audiences wider than the Church itself."He said he hopes his visit will “encourage young people and everyone to follow Christ with fidelity and to love the Church without prejudice, despite the failings that we Christians may have.”“For me, this is a trip filled with hope, and I am certain that it will encourage us to be better Christians and to live in today’s world as witnesses to the Gospel,” he added.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo to visit a much more secularized Spain since Pope Benedict’s World Youth Day in 2011 – #Catholic – Pope Benedict XVI drew more than a million young people to World Youth Day 2011 in Madrid, an event that left its mark on an entire generation. Fifteen years later, Spain is preparing to welcome a new pontiff, Leo XIV, in a profoundly different religious landscape.Over this period, the faith and religious practice of Spanish society have undergone significant changes. Ahead of the popeʼs upcoming visit in June, two experts reflected on this development and the spiritual reality that Leo XIV will encounter upon his arrival in Spain.A less religious societyRafael Ruiz Andrés, a professor who holds a doctorate in sociology from the Complutense University of Madrid, explained to ACI Prensa, the Spanish-language sister service of EWTN News, that Benedict XVI arrived in Spain during what he called “the third wave of secularization” since the beginning of the 21st century.He noted that in today’s society and especially among young people, this secularization has accelerated and intensified: “Undoubtedly, we are in a less religious society,” he stated.According to the latest data released by the Pluralism and Coexistence Foundation in its 2025 Barometer on Religion and Beliefs in Spain, nearly half of all Spaniards (42%) no longer identify with any religion, while the percentage of religious individuals — predominantly Catholic — stands at around 50% to 56%.Ruiz noted that just a few decades ago, the majority of the Spanish population identified as Catholic, a fact that in his view also underscores “our sense of secularization.” Nevertheless, he emphasized that half the population still represents a significant number of people. Pope Benedict XVI greets the crowd at World Youth Day on Aug. 18, 2026, in Spain. | Credit: Vatican Media Catholic youth in 2011 and todayThough there are currently fewer young Catholics than in 2011, Ruiz emphasized that among the youth of 2026, there are signs "that Catholicism once again interests and challenges them.”Reflecting this trend are the findings of the “Young Spaniards 2026” report by the SM Foundation, which reveals an increase in the importance young people attach to religion: 38.4% state that it is “quite or very important” in their lives.The number of young people who identify as Catholic has also grown notably: In 2020, it stood at 31.6%, and by 2025, it had risen to 45%.Bishop Emeritus César Augusto Franco Martínez of Segovia was responsible for coordinating Pope Benedict XVI’s World Youth Day as well as writing the lyrics for the hymn “Firmes en la Fe” (“Firm in the Faith”), which was composed for the event.The prelate noted the similarities between the two generations. “They are young people who wish to live happily, who desire to achieve the goals they may have set for themselves, and who possess faith,” he said in a conversation with ACI Prensa.Reflecting on young people’s faith, the prelate alluded to World Youth Day (WYD) in Lisbon in 2023: “There, I thought that even though time has passed, it seems that young people have not changed.”“In Lisbon, too, there were a million and a half young people, and their conduct, their dedication, generosity, and joy was truly spectacular,” he said.Young people living out their faith without inhibitionsRuiz said the Catholic youth of 15 years ago were marked by polarization surrounding debates on sexual and reproductive rights, abortion, or same-sex marriage legislation. “One could say that at that time the Church had a more marginalized position with respect to young people.”“I believe that the young person of 2026 is, generally speaking, less inhibited when discussing their faith and religiosity with their peers. The current generation takes being Catholic more naturally. It has become more normalized and, consequently, is also more visible,” he noted.He also emphasized that the phenomena of youth apostolates such as Hakuna, Effetá, and their extensive impact on social media “point to that increased visibility in 2026 compared to 2011.”Ultimately, he stated that although the number of young Catholics in 2026 is lower than in 2011, “a new dialogue is now opening up between the Catholic Church and Spanish youth, one that moves beyond those polarizations and is in fact fostered by the very context of secularity.” Pope Benedict XVI arrives at World Youth Day on Aug. 18, 2011, in Spain. | Credit: Vatican Media Ruiz emphasized that religion continues to be “a very important issue” in Spain as well as tradition, culture, spirituality, and the search for meaning — elements that have not disappeared despite secularization.The professor also said that secularization in Spain “is not an inevitable destiny.”Catholic ‘awakening’ needs maturity and depthAccording to the bishop emeritus of Segovia, today’s youth are marked by a “tsunami” culture; that is, “they seek to live somewhat through their senses, through whatever impacts them immediately, enjoying the present day without harboring many expectations for tomorrow, even though the future also worries them.”“Faith,” he added, “is not a fleeting sentiment that is here today and gone tomorrow; faith is something far more profound; it is entering into a relationship with Christ in a vital, existential way. This requires depth, requires personal engagement, requires prayer, requires living in community, and not letting oneself be carried away solely by trends that may end up being more or less passing.”He said that many young people express their religious yearnings, even if they do not know how to articulate them or put them into practice. “We also live in a multicultural and multireligious society … many say they believe in God, yet they also believe in reincarnation and in other trends coming from Asia.”The prelate emphasized that man “is a religious being by nature, even if he denies it, because imprinted within his very being is a yearning for transcendence that only God could have put there: a yearning for the infinite, for boundless happiness, for beauty, and for truth; and that’s something that young people have.”He also pointed to the increase in adult baptisms: “It’s a phenomenon that must be examined closely, without allowing oneself to be carried away by facile slogans.”A message of hope for Spanish youthRuiz emphasized that Pope Leo XIV’s visit to Spain could serve as a “compass for Catholicism in Spain.” He highlighted in particular the pope’s trip to the Canary Islands as a gesture of solidarity with the migration situation in the country: “The social dimension is one of the challenges facing certain sectors of the Church,” he noted.He emphasized that the pope’s dialogue with contemporary society will differ from the one maintained by Benedict XVI. “I believe it will be post-secular in nature, that of a religious leader belonging to a denomination of immense significance in our country, yet one who speaks to a diverse, pluralistic society and who offers a vital message capable of being heard by audiences wider than the Church itself."He said he hopes his visit will “encourage young people and everyone to follow Christ with fidelity and to love the Church without prejudice, despite the failings that we Christians may have.”“For me, this is a trip filled with hope, and I am certain that it will encourage us to be better Christians and to live in today’s world as witnesses to the Gospel,” he added.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Two experts analyze the state of the Catholic faith among Spanish youth today, noting that while Spain is increasingly secularized, the faith is growing among young people.

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What would Earth be like if there were no Moon? Peter Allen RhodesNorth Bellmore, New York Without the Moon, Earth’s geology, biology, and climate — as well as human philosophy — would be different in many significant ways. If Earth had no Moon, the postulated origin of the Moon through a collision between the proto-EarthContinue reading “What would Earth be like if there were no Moon?”

The post What would Earth be like if there were no Moon? appeared first on Astronomy Magazine.

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Paterson hits record, sending letters to seminarians through Knights #Catholic – Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?”
Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter.
“Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South Orange, N.J. She continued, “Becoming a priest takes great courage, trust, and compassion. I hope that you will be filled with strength, comfort in prayer, and joy that your work will be making a difference in other people’s lives. May God bless you always.”
In March, as part of this ongoing support, Zappe and the diocese’s nine other seminarians received stacks of children’s letters of support, prayers, and appreciation, including from Nina A., courtesy of the Seminarian Letter Project, an annual initiative of the N.J. State Council of the Knights of Columbus.
“These days, it’s nice to get physical letters from students who write that they are praying for you, a man who is studying in seminary and is planning to go into the priesthood. The answer to ‘Why am I doing this?” is them: these young people of God, who are waiting for me to serve them in the future,” said Zappe, who emphasized that he also finds encouragement from other sources, especially from God in prayer. Additionally, he noted, “It’s also great to see that by writing these letters, the children are thinking about their own vocations.”

Click here to subscribe to our weekly newsletter.

This year, the Paterson Diocese set a record by sending more letters and cards to seminarians than ever before. Students in religious-education programs from four parishes provided over 100 pieces of encouragement. Statewide, Catholic school students also participated, according to John Tirado, the council’s faith director who has overseen the Project for 25 years.
In one letter, Linda, also of the Paterson Diocese, sought to motivate the seminarians by writing, “You got this and God’s got you.” Younger children drew cartoon crosses and angels on their cards.
Participating from the Paterson Diocese were: Father Joseph A. Cassidy, Council 6100 in the Budd Lake neighborhood of Mount Olive, N.J.; St. John Vianney Council 12649 in the Stockholm neighborhood of Hardyston, N.J.; John Fitzgerald Kennedy Council 5486 in Lincoln Park, N.J.; and IHM Council 10206 in Wayne. These councils will be recognized at the State Knights’ convention in Wildwood, N.J., in May, Tirado said.
Throughout the state, local Knights’ council Project chairmen coordinate the letter-writing efforts with their Catholic schools and religious education programs. Tirado collects them and forwards them to each diocese. For the Paterson Diocese seminarians, the letters were delivered from the Vocations Office at the annual Chrism Mass on March 31 at the Cathedral of St. John the Baptist in Paterson, N.J.
“The letters are fresh, inspiring, thoughtful, and honest. They are surprising in their depth, and the children’s thinking about the church and vocations. It’s a spiritual gift the seminarians respond to. You don’t get that with Artificial Intelligence,” said Tirado. He noted that their insights get deeper with each successive grade level. “They are also thinking about the men who will be there for them and their families when they get older,” he said.
This year marked the first time the Hardyston and Mount Olive councils participated. The St. John Vianney Council serves St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson, N.J., and St. John Vianney Parish in Hardyston.
Summing up the project’s impact, Joseph Tarallo, St. John Vianney’s grand knight and Project chairman, said, “The letters brighten the seminarians’ day. If we don’t encourage our seminarians, we won’t have priests. Writing a letter to them is easy to do. The kids enjoy it,” he said.

Paterson hits record, sending letters to seminarians through Knights #Catholic – Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?” Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter. “Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South Orange, N.J. She continued, “Becoming a priest takes great courage, trust, and compassion. I hope that you will be filled with strength, comfort in prayer, and joy that your work will be making a difference in other people’s lives. May God bless you always.” In March, as part of this ongoing support, Zappe and the diocese’s nine other seminarians received stacks of children’s letters of support, prayers, and appreciation, including from Nina A., courtesy of the Seminarian Letter Project, an annual initiative of the N.J. State Council of the Knights of Columbus. “These days, it’s nice to get physical letters from students who write that they are praying for you, a man who is studying in seminary and is planning to go into the priesthood. The answer to ‘Why am I doing this?” is them: these young people of God, who are waiting for me to serve them in the future,” said Zappe, who emphasized that he also finds encouragement from other sources, especially from God in prayer. Additionally, he noted, “It’s also great to see that by writing these letters, the children are thinking about their own vocations.” Click here to subscribe to our weekly newsletter. This year, the Paterson Diocese set a record by sending more letters and cards to seminarians than ever before. Students in religious-education programs from four parishes provided over 100 pieces of encouragement. Statewide, Catholic school students also participated, according to John Tirado, the council’s faith director who has overseen the Project for 25 years. In one letter, Linda, also of the Paterson Diocese, sought to motivate the seminarians by writing, “You got this and God’s got you.” Younger children drew cartoon crosses and angels on their cards. Participating from the Paterson Diocese were: Father Joseph A. Cassidy, Council 6100 in the Budd Lake neighborhood of Mount Olive, N.J.; St. John Vianney Council 12649 in the Stockholm neighborhood of Hardyston, N.J.; John Fitzgerald Kennedy Council 5486 in Lincoln Park, N.J.; and IHM Council 10206 in Wayne. These councils will be recognized at the State Knights’ convention in Wildwood, N.J., in May, Tirado said. Throughout the state, local Knights’ council Project chairmen coordinate the letter-writing efforts with their Catholic schools and religious education programs. Tirado collects them and forwards them to each diocese. For the Paterson Diocese seminarians, the letters were delivered from the Vocations Office at the annual Chrism Mass on March 31 at the Cathedral of St. John the Baptist in Paterson, N.J. “The letters are fresh, inspiring, thoughtful, and honest. They are surprising in their depth, and the children’s thinking about the church and vocations. It’s a spiritual gift the seminarians respond to. You don’t get that with Artificial Intelligence,” said Tirado. He noted that their insights get deeper with each successive grade level. “They are also thinking about the men who will be there for them and their families when they get older,” he said. This year marked the first time the Hardyston and Mount Olive councils participated. The St. John Vianney Council serves St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson, N.J., and St. John Vianney Parish in Hardyston. Summing up the project’s impact, Joseph Tarallo, St. John Vianney’s grand knight and Project chairman, said, “The letters brighten the seminarians’ day. If we don’t encourage our seminarians, we won’t have priests. Writing a letter to them is easy to do. The kids enjoy it,” he said.

Paterson hits record, sending letters to seminarians through Knights #Catholic –

Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?”

Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter.

“Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South Orange, N.J. She continued, “Becoming a priest takes great courage, trust, and compassion. I hope that you will be filled with strength, comfort in prayer, and joy that your work will be making a difference in other people’s lives. May God bless you always.”

In March, as part of this ongoing support, Zappe and the diocese’s nine other seminarians received stacks of children’s letters of support, prayers, and appreciation, including from Nina A., courtesy of the Seminarian Letter Project, an annual initiative of the N.J. State Council of the Knights of Columbus.

“These days, it’s nice to get physical letters from students who write that they are praying for you, a man who is studying in seminary and is planning to go into the priesthood. The answer to ‘Why am I doing this?” is them: these young people of God, who are waiting for me to serve them in the future,” said Zappe, who emphasized that he also finds encouragement from other sources, especially from God in prayer. Additionally, he noted, “It’s also great to see that by writing these letters, the children are thinking about their own vocations.”


Click here to subscribe to our weekly newsletter.

This year, the Paterson Diocese set a record by sending more letters and cards to seminarians than ever before. Students in religious-education programs from four parishes provided over 100 pieces of encouragement. Statewide, Catholic school students also participated, according to John Tirado, the council’s faith director who has overseen the Project for 25 years.

In one letter, Linda, also of the Paterson Diocese, sought to motivate the seminarians by writing, “You got this and God’s got you.” Younger children drew cartoon crosses and angels on their cards.

Participating from the Paterson Diocese were: Father Joseph A. Cassidy, Council 6100 in the Budd Lake neighborhood of Mount Olive, N.J.; St. John Vianney Council 12649 in the Stockholm neighborhood of Hardyston, N.J.; John Fitzgerald Kennedy Council 5486 in Lincoln Park, N.J.; and IHM Council 10206 in Wayne. These councils will be recognized at the State Knights’ convention in Wildwood, N.J., in May, Tirado said.

Throughout the state, local Knights’ council Project chairmen coordinate the letter-writing efforts with their Catholic schools and religious education programs. Tirado collects them and forwards them to each diocese. For the Paterson Diocese seminarians, the letters were delivered from the Vocations Office at the annual Chrism Mass on March 31 at the Cathedral of St. John the Baptist in Paterson, N.J.

“The letters are fresh, inspiring, thoughtful, and honest. They are surprising in their depth, and the children’s thinking about the church and vocations. It’s a spiritual gift the seminarians respond to. You don’t get that with Artificial Intelligence,” said Tirado. He noted that their insights get deeper with each successive grade level. “They are also thinking about the men who will be there for them and their families when they get older,” he said.

This year marked the first time the Hardyston and Mount Olive councils participated. The St. John Vianney Council serves St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson, N.J., and St. John Vianney Parish in Hardyston.

Summing up the project’s impact, Joseph Tarallo, St. John Vianney’s grand knight and Project chairman, said, “The letters brighten the seminarians’ day. If we don’t encourage our seminarians, we won’t have priests. Writing a letter to them is easy to do. The kids enjoy it,” he said.

Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?” Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter. “Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South

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Ethics and Public Policy Center at 50: A part of America’s ‘secret sauce’ – #Catholic – WASHINGTON — As the United States celebrates its 250th anniversary, the Ethics and Public Policy Center (EPPC) is also celebrating an auspicious anniversary this year: its 50th.Several hundred supporters of this uniquely ecumenical think tank, which explicitly engages on pressing public policy questions within the context of the country’s historic Judeo-Christian moral framework, celebrated the milestone at an April 30 gala at the cavernous National Building Museum.The event was headlined by New York Times columnist Ross Douthat, a Catholic, as keynote speaker. In an interview with EWTN News just prior to the event, Douthat credited the EPPC for both its success and resilience in “maintaining a place for a serious religious conservativism in American political discourse.”Douthat contrasted the influence of EPPC’s scholars and the American experience with that of Western Europe, which he said suffers severely from a “suffocating secular-liberal, social and cultural liberal consensus in which religious arguments don’t find any purchase and in which ethical norms are all basically utilitarian, in which abortion and increasingly euthanasia are sort of taken for granted.”For his part, EPPC President Ryan Anderson, also a Catholic, told EWTN News the think tank is part of the “secret sauce” of a country whose founders, such as President John Adams, firmly held that “our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."Citing the U.S. Declaration of Independence during his speech to the assembly, Anderson said EPPC stands for “the proposition that all men are created equal, that we’re endowed by our Creator with inalienable rights, and that amongst these are life, liberty, and the pursuit of happiness.”
 
 Current EPPC President Ryan Anderson (at right end) is pictured here with former EPPC presidents (from left to right) George Weigel, Elliott Abrams, and Ed Whelan. | Credit: Photo courtesy of EPPC/Rui Barros Photography
 
 “Our guiding lights 50 years ago remain the same today: the Hebrew and Christian Scriptures, the natural law tradition, Western Civilization in general, and the American constitutional order in particular,” Anderson said.Anderson pointed out that as the country celebrates its 250th and EPPC its 50th, “EPPC is needed now more than ever, to bear witness to the truth about the human person.”He said EPPC conducts its work in an “intentionally ecumenical way” as a community of Jewish, Protestant, and Catholic scholars “developing and deploying the Jewish and Christian traditions to contemporary questions of law, culture, and politics.”As they do in the country at large, Catholic scholars and related initiatives play a major role in the EPPC’s work. The institution runs ongoing programs in fields including bioethics, technology and human flourishing, and Catholic studies, and runs the Catholic Women’s Forum, the Person and Identity Project, and the Life and Family Initiative, among others.In addition to Anderson, Catholic scholars who continue to occupy leadership roles at the EPPC include two of the institution’s former presidents, George Weigel and Ed Whelan, along with Mary Hasson, Stephen White, O. Carter Snead, Noelle Mering, Aaron Kheriaty, Theresa Farnan, Mary FioRito, Francis Maier, Jennifer Bryson, and Clare Morell, among others.

Ethics and Public Policy Center at 50: A part of America’s ‘secret sauce’ – #Catholic – WASHINGTON — As the United States celebrates its 250th anniversary, the Ethics and Public Policy Center (EPPC) is also celebrating an auspicious anniversary this year: its 50th.Several hundred supporters of this uniquely ecumenical think tank, which explicitly engages on pressing public policy questions within the context of the country’s historic Judeo-Christian moral framework, celebrated the milestone at an April 30 gala at the cavernous National Building Museum.The event was headlined by New York Times columnist Ross Douthat, a Catholic, as keynote speaker. In an interview with EWTN News just prior to the event, Douthat credited the EPPC for both its success and resilience in “maintaining a place for a serious religious conservativism in American political discourse.”Douthat contrasted the influence of EPPC’s scholars and the American experience with that of Western Europe, which he said suffers severely from a “suffocating secular-liberal, social and cultural liberal consensus in which religious arguments don’t find any purchase and in which ethical norms are all basically utilitarian, in which abortion and increasingly euthanasia are sort of taken for granted.”For his part, EPPC President Ryan Anderson, also a Catholic, told EWTN News the think tank is part of the “secret sauce” of a country whose founders, such as President John Adams, firmly held that “our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."Citing the U.S. Declaration of Independence during his speech to the assembly, Anderson said EPPC stands for “the proposition that all men are created equal, that we’re endowed by our Creator with inalienable rights, and that amongst these are life, liberty, and the pursuit of happiness.” Current EPPC President Ryan Anderson (at right end) is pictured here with former EPPC presidents (from left to right) George Weigel, Elliott Abrams, and Ed Whelan. | Credit: Photo courtesy of EPPC/Rui Barros Photography “Our guiding lights 50 years ago remain the same today: the Hebrew and Christian Scriptures, the natural law tradition, Western Civilization in general, and the American constitutional order in particular,” Anderson said.Anderson pointed out that as the country celebrates its 250th and EPPC its 50th, “EPPC is needed now more than ever, to bear witness to the truth about the human person.”He said EPPC conducts its work in an “intentionally ecumenical way” as a community of Jewish, Protestant, and Catholic scholars “developing and deploying the Jewish and Christian traditions to contemporary questions of law, culture, and politics.”As they do in the country at large, Catholic scholars and related initiatives play a major role in the EPPC’s work. The institution runs ongoing programs in fields including bioethics, technology and human flourishing, and Catholic studies, and runs the Catholic Women’s Forum, the Person and Identity Project, and the Life and Family Initiative, among others.In addition to Anderson, Catholic scholars who continue to occupy leadership roles at the EPPC include two of the institution’s former presidents, George Weigel and Ed Whelan, along with Mary Hasson, Stephen White, O. Carter Snead, Noelle Mering, Aaron Kheriaty, Theresa Farnan, Mary FioRito, Francis Maier, Jennifer Bryson, and Clare Morell, among others.

Several hundred supporters gathered to celebrate the ecumenical think tank that engages on public policy questions within the context of America’s historic Judeo-Christian moral framework.

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Picture of the day





Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork.
 #ImageOfTheDay
Picture of the day
Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork.
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Gospel and Word of the Day – 04 May 2026 – A reading from the Book of the Acts of the Apostles Acts 14:5-18 There was an attempt in Iconium by both the Gentiles and the Jews, together with their leaders, to attack and stone Paul and Barnabas. They realized it, and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding countryside, where they continued to proclaim the Good News. At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about. When the crowds saw what Paul had done, they cried out in Lycaonian, “The gods have come down to us in human form.” They called Barnabas “Zeus” and Paul “Hermes,” because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, for he together with the people intended to offer sacrifice. The Apostles Barnabas and Paul tore their garments when they heard this and rushed out into the crowd, shouting, “Men, why are you doing this? We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God, who made heaven and earth and sea and all that is in them. In past generations he allowed all Gentiles to go their own ways; yet, in bestowing his goodness, he did not leave himself without witness, for he gave you rains from heaven and fruitful seasons, and filled you with nourishment and gladness for your hearts.” Even with these words, they scarcely restrained the crowds from offering sacrifice to them.From the Gospel according to John 14:21-26 Jesus said to his disciples: “Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” Judas, not the Iscariot, said to him, “Master, then what happened that you will reveal yourself to us and not to the world?” Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. “I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name — he will teach you everything and remind you of all that I told you.”Jesus says in today’s Gospel: “He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him” (v. 21). So, love introduces us to the knowledge of Jesus, thanks to the action of this “Advocate” that Jesus sent, that is, the Holy Spirit. Love for God and neighbour is the greatest commandment of the Gospel. The Lord today calls us to respond generously to the Gospel’s call to love, placing God at the centre of our lives and dedicating ourselves to the service of our brothers and sisters, especially those most in need of support and consolation. If ever there is an attitude that is never easy, even for a Christian community, it is precisely how to love oneself, to love after the Lord’s example and with his grace. (…) We have to learn the art of loving every day. Listen to this: every day we must learn the art of loving; every day we must patiently follow the school of Christ. Every day we must forgive and look to Jesus, and do this with the help of this “Advocate”, of this Counsellor whom Jesus has sent to us that is the Holy Spirit. (Pope Francis, Regina Caeli, 21 May 2017)

A reading from the Book of the Acts of the Apostles
Acts 14:5-18

There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.

At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.

From the Gospel according to John
14:21-26

Jesus said to his disciples:
“Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

“I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name —
he will teach you everything
and remind you of all that I told you.”

Jesus says in today’s Gospel: “He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him” (v. 21). So, love introduces us to the knowledge of Jesus, thanks to the action of this “Advocate” that Jesus sent, that is, the Holy Spirit. Love for God and neighbour is the greatest commandment of the Gospel. The Lord today calls us to respond generously to the Gospel’s call to love, placing God at the centre of our lives and dedicating ourselves to the service of our brothers and sisters, especially those most in need of support and consolation. If ever there is an attitude that is never easy, even for a Christian community, it is precisely how to love oneself, to love after the Lord’s example and with his grace. (…) We have to learn the art of loving every day. Listen to this: every day we must learn the art of loving; every day we must patiently follow the school of Christ. Every day we must forgive and look to Jesus, and do this with the help of this “Advocate”, of this Counsellor whom Jesus has sent to us that is the Holy Spirit. (Pope Francis, Regina Caeli, 21 May 2017)

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Obituary: Deacon David S. McCaffrey Jr., former Paterson Diocesan permanent deacon, 83 #Catholic – A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83.
Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese.
Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St. Benedict’s Preparatory School in Newark, N.J.
Then, from 1960 to 1967, Deacon McCaffrey attended the University of Notre Dame in Notre Dame, Ind., where he earned bachelor’s and master’s degrees in science and a doctorate in chemical engineering.
During his time at Notre Dame, Deacon McCaffrey served in the Navy ROTC, which led to two years of service in the U.S. Navy after graduation. While in the Navy, he taught chemistry at the U.S. Naval Academy.

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Following his time in the Navy, Deacon McCaffrey spent 36 years as a chemical engineer with Esso (now ExxonMobil), specializing in synthetic fuels, environmental protection, and technology sales and licensing.
In 1967, Deacon McCaffrey married his wife, Carol. Over the next 58 years, they shared a faith-filled marriage. Together, they also raised their four children in Denville.
On June 10, 1989, Deacon McCaffrey was ordained a permanent deacon of the Paterson Diocese. He served St. Mary Parish in Denville from his ordination until 2000.
Deacon McCaffrey and his wife then moved to northern Virginia, where he served as a deacon at St. Michael Church until his death. There, he led the Order of Christian Initiation of Adults and, with Carol, assisted local Teams of Our Lady groups, an international ministry devoted to strengthening Christian marriages.
Deacon McCaffrey is survived by his wife, Carol; his sister, Mary Rose; his children, Marie (David), Eileen, Theresa (Greg), and David (Kim); and 10 grandchildren: Maia, Judson, Brent, Corey, Toby, Bria, Peter, Clara, Daniel, and Matthew.
Visitation for Deacon McCaffrey will be held Sunday, May 3, from 4 to 7 p.m. at Fairfax Memorial Funeral Home in Fairfax, Va., followed by his Mass of Christian Burial on Monday, May 4, at 10 a.m. at St. Michael Church in Annandale, Va.
 

Obituary: Deacon David S. McCaffrey Jr., former Paterson Diocesan permanent deacon, 83 #Catholic – A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83. Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese. Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St. Benedict’s Preparatory School in Newark, N.J. Then, from 1960 to 1967, Deacon McCaffrey attended the University of Notre Dame in Notre Dame, Ind., where he earned bachelor’s and master’s degrees in science and a doctorate in chemical engineering. During his time at Notre Dame, Deacon McCaffrey served in the Navy ROTC, which led to two years of service in the U.S. Navy after graduation. While in the Navy, he taught chemistry at the U.S. Naval Academy. Click here to subscribe to our weekly newsletter. Following his time in the Navy, Deacon McCaffrey spent 36 years as a chemical engineer with Esso (now ExxonMobil), specializing in synthetic fuels, environmental protection, and technology sales and licensing. In 1967, Deacon McCaffrey married his wife, Carol. Over the next 58 years, they shared a faith-filled marriage. Together, they also raised their four children in Denville. On June 10, 1989, Deacon McCaffrey was ordained a permanent deacon of the Paterson Diocese. He served St. Mary Parish in Denville from his ordination until 2000. Deacon McCaffrey and his wife then moved to northern Virginia, where he served as a deacon at St. Michael Church until his death. There, he led the Order of Christian Initiation of Adults and, with Carol, assisted local Teams of Our Lady groups, an international ministry devoted to strengthening Christian marriages. Deacon McCaffrey is survived by his wife, Carol; his sister, Mary Rose; his children, Marie (David), Eileen, Theresa (Greg), and David (Kim); and 10 grandchildren: Maia, Judson, Brent, Corey, Toby, Bria, Peter, Clara, Daniel, and Matthew. Visitation for Deacon McCaffrey will be held Sunday, May 3, from 4 to 7 p.m. at Fairfax Memorial Funeral Home in Fairfax, Va., followed by his Mass of Christian Burial on Monday, May 4, at 10 a.m. at St. Michael Church in Annandale, Va.  

Obituary: Deacon David S. McCaffrey Jr., former Paterson Diocesan permanent deacon, 83 #Catholic –

A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83.

Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese.

Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St. Benedict’s Preparatory School in Newark, N.J.

Then, from 1960 to 1967, Deacon McCaffrey attended the University of Notre Dame in Notre Dame, Ind., where he earned bachelor’s and master’s degrees in science and a doctorate in chemical engineering.

During his time at Notre Dame, Deacon McCaffrey served in the Navy ROTC, which led to two years of service in the U.S. Navy after graduation. While in the Navy, he taught chemistry at the U.S. Naval Academy.


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Following his time in the Navy, Deacon McCaffrey spent 36 years as a chemical engineer with Esso (now ExxonMobil), specializing in synthetic fuels, environmental protection, and technology sales and licensing.

In 1967, Deacon McCaffrey married his wife, Carol. Over the next 58 years, they shared a faith-filled marriage. Together, they also raised their four children in Denville.

On June 10, 1989, Deacon McCaffrey was ordained a permanent deacon of the Paterson Diocese. He served St. Mary Parish in Denville from his ordination until 2000.

Deacon McCaffrey and his wife then moved to northern Virginia, where he served as a deacon at St. Michael Church until his death. There, he led the Order of Christian Initiation of Adults and, with Carol, assisted local Teams of Our Lady groups, an international ministry devoted to strengthening Christian marriages.

Deacon McCaffrey is survived by his wife, Carol; his sister, Mary Rose; his children, Marie (David), Eileen, Theresa (Greg), and David (Kim); and 10 grandchildren: Maia, Judson, Brent, Corey, Toby, Bria, Peter, Clara, Daniel, and Matthew.

Visitation for Deacon McCaffrey will be held Sunday, May 3, from 4 to 7 p.m. at Fairfax Memorial Funeral Home in Fairfax, Va., followed by his Mass of Christian Burial on Monday, May 4, at 10 a.m. at St. Michael Church in Annandale, Va.

 

A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83. Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese. Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St.

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Bishop Emeritus confirms 83 youth at Sparta parish #Catholic – On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy.

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Bishop Emeritus confirms 83 youth at Sparta parish #Catholic –

On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy.


Click here to subscribe to our weekly newsletter.

 

On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy. Click here to subscribe to our weekly newsletter.  

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In 1948, a clay tablet was unearthed in the ruins of the ancient city of Ugarit, in modern Syria. On the tablet was inscribed an account of a solar eclipse, describing the Sun going down in the sixth hour of the day; today, it is among the oldest known records of an eclipse. For manyContinue reading “May 3, 1375 B.C.E.: The Ugarit eclipse”

The post May 3, 1375 B.C.E.: The Ugarit eclipse appeared first on Astronomy Magazine.

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Pope Leo XIV remembers journalists killed by war and violence – #Catholic – Pope Leo XIV on Sunday remembered journalists and reporters killed by war and violence, warning that press freedom is often violated around the world.Speaking after the May 3 Regina Caeli in St. Peter’s Square, the pope noted that the day marked World Press Freedom Day, promoted by UNESCO.“Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways,” Pope Leo said. “Let us remember the many journalists and reporters who have fallen victim to wars and violence.”The pope’s appeal came as press freedom faces growing pressure worldwide. According to the 2026 World Press Freedom Index from Reporters Without Borders, global press freedom has deteriorated to its lowest point in at least 25 years, with more than half of the world’s countries now classified as being in a “difficult” or “very serious” situation for journalism.The organization has warned that journalists face mounting economic pressure, direct violence, legal threats, and other restrictions that compromise the independence of the media.The pope also marked the beginning of May, a month traditionally dedicated to the Blessed Virgin Mary, inviting Catholics to pray the rosary.“The month of May has begun: throughout the Church, the joy of gathering in the name of Mary, our Mother, is renewed, especially by praying the Rosary together,” he said.Leo entrusted his intentions to Mary, “particularly for communion within the Church and for peace in the world.”Earlier, in his catechesis before the Marian prayer, the pope reflected on Sunday’s Gospel from the Last Supper, in which Jesus tells his disciples: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.”Leo said this promise “involves us from this moment onwards in the mystery of his Resurrection” and reveals that “God has a place for everyone.”“Even now, faced with death, Jesus speaks of a home, but this time a very large one,” he said. “It is the house of his Father and our Father, where there is room for all.”The pope contrasted the world’s attraction to exclusive places and privileges with the new world opened by the risen Christ.“In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach,” he said. “Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality.”Leo said faith frees the heart “from the anxiety of possessing and acquiring” and from the illusion that human worth depends on prestige.“Each person already has infinite worth in the mystery of God, which is the true reality,” he said.By living Christ’s new commandment of love, the pope said, Christians already “anticipate heaven on earth.”“By loving one another as Jesus has loved us, we impart this awareness to one another,” he said. “This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling.”The pope concluded by asking Catholics to pray to Mary Most Holy, Mother of the Church, “that every Christian community may be a home open to all and attentive to each person.”After the Regina Caeli, Leo greeted pilgrims from Rome and many countries, including Spain, the United States, Malaysia, and Peru. He also thanked the Meter Association, which for 30 years has worked to defend minors from abuse, support victims, and promote prevention.“Thank you for your service!” the pope said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.

Pope Leo XIV remembers journalists killed by war and violence – #Catholic – Pope Leo XIV on Sunday remembered journalists and reporters killed by war and violence, warning that press freedom is often violated around the world.Speaking after the May 3 Regina Caeli in St. Peter’s Square, the pope noted that the day marked World Press Freedom Day, promoted by UNESCO.“Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways,” Pope Leo said. “Let us remember the many journalists and reporters who have fallen victim to wars and violence.”The pope’s appeal came as press freedom faces growing pressure worldwide. According to the 2026 World Press Freedom Index from Reporters Without Borders, global press freedom has deteriorated to its lowest point in at least 25 years, with more than half of the world’s countries now classified as being in a “difficult” or “very serious” situation for journalism.The organization has warned that journalists face mounting economic pressure, direct violence, legal threats, and other restrictions that compromise the independence of the media.The pope also marked the beginning of May, a month traditionally dedicated to the Blessed Virgin Mary, inviting Catholics to pray the rosary.“The month of May has begun: throughout the Church, the joy of gathering in the name of Mary, our Mother, is renewed, especially by praying the Rosary together,” he said.Leo entrusted his intentions to Mary, “particularly for communion within the Church and for peace in the world.”Earlier, in his catechesis before the Marian prayer, the pope reflected on Sunday’s Gospel from the Last Supper, in which Jesus tells his disciples: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.”Leo said this promise “involves us from this moment onwards in the mystery of his Resurrection” and reveals that “God has a place for everyone.”“Even now, faced with death, Jesus speaks of a home, but this time a very large one,” he said. “It is the house of his Father and our Father, where there is room for all.”The pope contrasted the world’s attraction to exclusive places and privileges with the new world opened by the risen Christ.“In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach,” he said. “Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality.”Leo said faith frees the heart “from the anxiety of possessing and acquiring” and from the illusion that human worth depends on prestige.“Each person already has infinite worth in the mystery of God, which is the true reality,” he said.By living Christ’s new commandment of love, the pope said, Christians already “anticipate heaven on earth.”“By loving one another as Jesus has loved us, we impart this awareness to one another,” he said. “This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling.”The pope concluded by asking Catholics to pray to Mary Most Holy, Mother of the Church, “that every Christian community may be a home open to all and attentive to each person.”After the Regina Caeli, Leo greeted pilgrims from Rome and many countries, including Spain, the United States, Malaysia, and Peru. He also thanked the Meter Association, which for 30 years has worked to defend minors from abuse, support victims, and promote prevention.“Thank you for your service!” the pope said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.

The pontiff said Christians reveal that “fraternity and peace are our calling” by loving as Christ loved.

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In Syria, icon restoration becomes quiet fight to preserve Christian memory – #Catholic – In the Syrian conscience, April is not limited to World Heritage Day celebrated on April 18. Rather, the month unfolds as a full season of cultural rebirth, stretching from the ancient roots of Akitu to the solemnity of Easter and the feast of St. George, as well as the memory of the massacres of 1915 and Syria’s Independence Day.Within this time crowded with memory, the restoration of Syrian icons emerges as an act of safeguarding identity. It repairs the fractures of time and restores to sacred figures the radiance of a history that runs deep, declaring that protecting this heritage is not a cultural luxury but a struggle for survival carried out quietly by Syrian hands.In this context, visual artist and restorer Lia Snayej shared with ACI MENA, the Arabic-language sister service of EWTN News, the path that led her into this delicate field. She said that seeing icons burned, damaged by gunfire, or covered with layers of black residue while participating in an exhibition was a shocking experience. That moment pushed her to explore restoration more deeply, before she later specialized in the field academically through a master’s degree in Russia.Snayej said restoration brings together history, chemistry, and art, adding that protecting an icon is, at its core, protecting history.
 
 Visual artist and restorer Lia Snayej. | Credit: Lia Snayej
 
 Regarding the restoration process, she emphasized that documentation is the most important step and accompanies every stage of the work. Every detail is recorded in a special file that remains with the icon, almost like its “personal identity card.”She explained that the work begins with studying the history of the piece and its artistic background before preparing a precise restoration plan. Not every icon, she noted, needs restoration; some require only preservation and measures to stop further deterioration. Each icon has its own condition, making restoration similar to medical treatment, with each case requiring a different diagnosis.Snayej said the main stages of restoration include stabilizing the paint layer using special materials such as “Japanese paper,” followed by cleaning and sterilization. She described this as a very delicate stage, since a mistake could lead to the loss of color. The process then continues with retouching and the addition of a new protective layer.Assessing the current state of icons, Snayej said the greatest danger is the lack of attention they receive. Many historic icons, she said, are sold outside Syria for very low prices, while original icons are rarely found in homes, where printed reproductions are more common.She also criticized the neglect of some churches when it comes to restoring their icons. She recalled an incident in Lebanon, where she found two historic icons stored in poor conditions inside a damp warehouse before she took on their restoration.Snayej also warned against daily practices that damage icons, such as placing candles directly beneath them or cleaning them with materials not intended for that purpose.
 
 Icon of Christ Pantocrator restored by artist Lia Snayej. | Credit: Lia Snayej
 
 Despite the challenges — including the difficulty of obtaining restoration materials and their high cost — Snayej said she remains committed to this path. Her passion, she explained, sometimes leads her to work free of charge in order to preserve a threatened work of art.Last month, she participated in an exhibition organized by the Greek Orthodox Church in Damascus, where she displayed two historic icons she had restored. One was a Russian icon of St. Nicholas, while the other consisted of four parts depicting the Virgin Mary, with the crucified Jesus at the center.Snayej said what surprised her most at the event was not the exhibition itself but the level of interest shown by visitors and the number of questions they asked about the history of icons and restoration techniques. For her, this reflected a striking and genuine desire among people to rediscover this heritage.She concluded by saying that the icon has taught her to respect artistic work and serious research, and that it has transformed her specialization into a personal commitment that goes beyond the limits of a profession.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In Syria, icon restoration becomes quiet fight to preserve Christian memory – #Catholic – In the Syrian conscience, April is not limited to World Heritage Day celebrated on April 18. Rather, the month unfolds as a full season of cultural rebirth, stretching from the ancient roots of Akitu to the solemnity of Easter and the feast of St. George, as well as the memory of the massacres of 1915 and Syria’s Independence Day.Within this time crowded with memory, the restoration of Syrian icons emerges as an act of safeguarding identity. It repairs the fractures of time and restores to sacred figures the radiance of a history that runs deep, declaring that protecting this heritage is not a cultural luxury but a struggle for survival carried out quietly by Syrian hands.In this context, visual artist and restorer Lia Snayej shared with ACI MENA, the Arabic-language sister service of EWTN News, the path that led her into this delicate field. She said that seeing icons burned, damaged by gunfire, or covered with layers of black residue while participating in an exhibition was a shocking experience. That moment pushed her to explore restoration more deeply, before she later specialized in the field academically through a master’s degree in Russia.Snayej said restoration brings together history, chemistry, and art, adding that protecting an icon is, at its core, protecting history. Visual artist and restorer Lia Snayej. | Credit: Lia Snayej Regarding the restoration process, she emphasized that documentation is the most important step and accompanies every stage of the work. Every detail is recorded in a special file that remains with the icon, almost like its “personal identity card.”She explained that the work begins with studying the history of the piece and its artistic background before preparing a precise restoration plan. Not every icon, she noted, needs restoration; some require only preservation and measures to stop further deterioration. Each icon has its own condition, making restoration similar to medical treatment, with each case requiring a different diagnosis.Snayej said the main stages of restoration include stabilizing the paint layer using special materials such as “Japanese paper,” followed by cleaning and sterilization. She described this as a very delicate stage, since a mistake could lead to the loss of color. The process then continues with retouching and the addition of a new protective layer.Assessing the current state of icons, Snayej said the greatest danger is the lack of attention they receive. Many historic icons, she said, are sold outside Syria for very low prices, while original icons are rarely found in homes, where printed reproductions are more common.She also criticized the neglect of some churches when it comes to restoring their icons. She recalled an incident in Lebanon, where she found two historic icons stored in poor conditions inside a damp warehouse before she took on their restoration.Snayej also warned against daily practices that damage icons, such as placing candles directly beneath them or cleaning them with materials not intended for that purpose. Icon of Christ Pantocrator restored by artist Lia Snayej. | Credit: Lia Snayej Despite the challenges — including the difficulty of obtaining restoration materials and their high cost — Snayej said she remains committed to this path. Her passion, she explained, sometimes leads her to work free of charge in order to preserve a threatened work of art.Last month, she participated in an exhibition organized by the Greek Orthodox Church in Damascus, where she displayed two historic icons she had restored. One was a Russian icon of St. Nicholas, while the other consisted of four parts depicting the Virgin Mary, with the crucified Jesus at the center.Snayej said what surprised her most at the event was not the exhibition itself but the level of interest shown by visitors and the number of questions they asked about the history of icons and restoration techniques. For her, this reflected a striking and genuine desire among people to rediscover this heritage.She concluded by saying that the icon has taught her to respect artistic work and serious research, and that it has transformed her specialization into a personal commitment that goes beyond the limits of a profession.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A Syrian artist says restoration work on icons brings together history, chemistry, and art — and that protecting an icon is protecting history.

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Race car driver’s gift fuels mobile ministry in Ohio diocese - #Catholic - A cargo van donated to the Diocese of Columbus, Ohio, has taken on a new purpose by becoming a mobile outreach ministry delivering food, resources, and the Gospel message to communities in need.Toward the end of 2025, the diocese received the vehicle from Cody Coughlin, a drag racing and stock car driver from Delaware, Ohio. The race car driver “reverted” to the Catholic faith and entered into full communion with the Church a few years back at St. Paul the Apostle in Westerville, Ohio, and was eager to give back to the community.
 
 The Diocese of Columbus, Ohio’s new mobile outreach ministry van, which was donated by drag racing and stock car driver Cody Coughlin. | Credit: Ken Snow, courtesy of the Diocese of Columbus
 
 “I’m deeply humbled and moved to be able to donate a vehicle to help nourish those in need throughout the Catholic Diocese of Columbus,” Coughlin said in the Catholic Times. “It’s a small way to support a mission that truly changes lives, and I’m grateful to be part of something that helps bring food and hope to families who need it most.”From there, the diocese worked to come up with a plan on how the van could be properly used.Deacon Dave Bezuko, director for Catholic Charities in the area and a permanent deacon at Our Lady of Lourdes in Marysville, Ohio, told EWTN News in an interview that they wanted it to be “something that would be useful for the parishes because … we didnʼt want to step on the toes of any of our established diocesan charities and our goal here was twofold: No. 1 letʼs equip parishes with something that they could use to support existing ministries, and [No. 2] take ministry off campus.”Bezuko shared that it was important that the van also be covered in Catholic imagery so that it “could be like a rolling billboard of Catholicism and a sign of the Churchʼs presence out in the community, a sign of Christ’s presence in the community, a sign of hope.”The van now features an image of Jesus at the feeding of the 5,000, an image of the Blessed Virgin Mary, the divine mercy image, a portrait of Mother Teresa, and the words from Matthew 25:40: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.”
 
 The Diocese of Columbus, Ohio’s new mobile outreach ministry van. | Credit: Ken Snow, courtesy of the Diocese of Columbus
 
 The mobile outreach van was then blessed by Bishop Earl Fernandes on March 8 outside of the Basilica of St. Mary of the Assumption in Lancaster, Ohio.In its first couple months of service, the van has been used for a trip to support Mary’s Mission, which serves the needs of the homeless population, and transported approximately 6,000 food items collected by Fisher Catholic High School in Lancaster and the Basilica of St. Mary of the Assumption. The van was also used to transport furniture donated through a furniture ministry run by a deacon at St. John the Evangelist Catholic Church in Logan, Ohio.
 
 Students from Fisher Catholic High School in Lancaster, Ohio, stand outside the mobile outreach ministry van. | Credit: Photo courtesy of Deacon Matt Shaw
 
 The diocese also hopes to use the van as an evangelization tool by taking it to the local Fourth of July parade, high school football games, visits to nursing homes, the annual county fair, and more.“Thereʼs so many different opportunities to be an evangelization tool as well,” Bezuko said.As for what he hopes the impact on the community will be, Bezuko said: “The hope on the impact of the community is No. 1, again, to share that Christ is present in our communities and not just where we have our churches and our schools and our properties.”He added: “One of those things that happens at the end of Mass, the deacon says ‘Go forth, the Mass has ended.’ Weʼre sent out into the community to be the hands and feet of Christ in the world and to be his presence and to take that elsewhere. So, this is a literal opportunity to take Christ, to take our Church, to take that love, that compassion on the road and express it.”The deacon said he hopes this mobile outreach ministry will continue to grow and that one day they will have a “whole fleet of these running around here before too long.”

Race car driver’s gift fuels mobile ministry in Ohio diocese – #Catholic – A cargo van donated to the Diocese of Columbus, Ohio, has taken on a new purpose by becoming a mobile outreach ministry delivering food, resources, and the Gospel message to communities in need.Toward the end of 2025, the diocese received the vehicle from Cody Coughlin, a drag racing and stock car driver from Delaware, Ohio. The race car driver “reverted” to the Catholic faith and entered into full communion with the Church a few years back at St. Paul the Apostle in Westerville, Ohio, and was eager to give back to the community. The Diocese of Columbus, Ohio’s new mobile outreach ministry van, which was donated by drag racing and stock car driver Cody Coughlin. | Credit: Ken Snow, courtesy of the Diocese of Columbus “I’m deeply humbled and moved to be able to donate a vehicle to help nourish those in need throughout the Catholic Diocese of Columbus,” Coughlin said in the Catholic Times. “It’s a small way to support a mission that truly changes lives, and I’m grateful to be part of something that helps bring food and hope to families who need it most.”From there, the diocese worked to come up with a plan on how the van could be properly used.Deacon Dave Bezuko, director for Catholic Charities in the area and a permanent deacon at Our Lady of Lourdes in Marysville, Ohio, told EWTN News in an interview that they wanted it to be “something that would be useful for the parishes because … we didnʼt want to step on the toes of any of our established diocesan charities and our goal here was twofold: No. 1 letʼs equip parishes with something that they could use to support existing ministries, and [No. 2] take ministry off campus.”Bezuko shared that it was important that the van also be covered in Catholic imagery so that it “could be like a rolling billboard of Catholicism and a sign of the Churchʼs presence out in the community, a sign of Christ’s presence in the community, a sign of hope.”The van now features an image of Jesus at the feeding of the 5,000, an image of the Blessed Virgin Mary, the divine mercy image, a portrait of Mother Teresa, and the words from Matthew 25:40: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” The Diocese of Columbus, Ohio’s new mobile outreach ministry van. | Credit: Ken Snow, courtesy of the Diocese of Columbus The mobile outreach van was then blessed by Bishop Earl Fernandes on March 8 outside of the Basilica of St. Mary of the Assumption in Lancaster, Ohio.In its first couple months of service, the van has been used for a trip to support Mary’s Mission, which serves the needs of the homeless population, and transported approximately 6,000 food items collected by Fisher Catholic High School in Lancaster and the Basilica of St. Mary of the Assumption. The van was also used to transport furniture donated through a furniture ministry run by a deacon at St. John the Evangelist Catholic Church in Logan, Ohio. Students from Fisher Catholic High School in Lancaster, Ohio, stand outside the mobile outreach ministry van. | Credit: Photo courtesy of Deacon Matt Shaw The diocese also hopes to use the van as an evangelization tool by taking it to the local Fourth of July parade, high school football games, visits to nursing homes, the annual county fair, and more.“Thereʼs so many different opportunities to be an evangelization tool as well,” Bezuko said.As for what he hopes the impact on the community will be, Bezuko said: “The hope on the impact of the community is No. 1, again, to share that Christ is present in our communities and not just where we have our churches and our schools and our properties.”He added: “One of those things that happens at the end of Mass, the deacon says ‘Go forth, the Mass has ended.’ Weʼre sent out into the community to be the hands and feet of Christ in the world and to be his presence and to take that elsewhere. So, this is a literal opportunity to take Christ, to take our Church, to take that love, that compassion on the road and express it.”The deacon said he hopes this mobile outreach ministry will continue to grow and that one day they will have a “whole fleet of these running around here before too long.”

A cargo van donated by a drag racing and stock car driver has become a mobile outreach ministry reaching Ohio communities in need.

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Gospel and Word of the Day – 03 May 2026 – A reading from the Book of the Acts of the Apostles Acts 6:1-7 As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, "It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word." The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the apostles who prayed and laid hands on them. The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.   A Reading from the First Letter of St. Peter 2:4-9 Beloved: Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame. Therefore, its value is for you who have faith, but for those without faith: The stone that the builders rejected has become the cornerstone, and A stone that will make people stumble, and a rock that will make them fall. They stumble by disobeying the word, as is their destiny. You are "a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises" of him who called you out of darkness into his wonderful light.From the Gospel according to John 14:1-12 Jesus said to his disciples: "Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way." Thomas said to him, "Master, we do not know where you are going; how can we know the way?" Jesus said to him, I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him." Philip said to him, "Master, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father."When he was approaching the Passion, Jesus reassured his disciples, asking them not to be afraid and to have faith; he then begins a conversation with them in which he talks about God the Father (cf. Jn 14:2-9). At a certain point the Apostle Philip asked Jesus: “Lord, show us the Father, and we shall be satisfied” (Jn 14:8). Philip was very practical and prosaic, he even said what we ourselves would like to say: “we want to see him, show us the Father”, he asks to “see” the Father, to see his face. Jesus’ answer is a reply not only to Philip but also to us and it ushers us into the heart of Christological faith; the Lord affirmed: “he who has seen me has seen the Father” (Jn 14:9). These words sum up the newness of the New Testament, that newness which appeared in the Bethlehem Grotto: God can be seen, God has shown his face, he is visible in Jesus Christ. (…) In Jesus too the mediation between God and man attains fulfilment. In the Old Testament there is an array of figures who carried out this role, in particular Moses, the deliverer, the guide, the “mediator” of the Covenant, as he is defined in the New Testament (cf. Gal 3:19; Acts 7:35; Jn 1:17). Jesus, true God and true man, is not simply one of the mediators between God and man but rather “the mediator” of the new and eternal Covenant (cf. Heb 8:6; 9:15; 12:24); “for there is one God”, Paul says, “and there is one mediator between God and men, the man Christ Jesus” (1 Tim 2:5 cf. Gal 3:19-20). In him we see and encounter the Father; in him we can call upon God with the name of “Abba, Father”; in him we are given salvation. (Pope Benedict XV I, General audience, 16 January 2013)

A reading from the Book of the Acts of the Apostles
Acts 6:1-7

As the number of disciples continued to grow,
the Hellenists complained against the Hebrews
because their widows
were being neglected in the daily distribution.
So the Twelve called together the community of the disciples and said,
"It is not right for us to neglect the word of God to serve at table.
Brothers, select from among you seven reputable men,
filled with the Spirit and wisdom,
whom we shall appoint to this task,
whereas we shall devote ourselves to prayer
and to the ministry of the word."
The proposal was acceptable to the whole community,
so they chose Stephen, a man filled with faith and the Holy Spirit,
also Philip, Prochorus, Nicanor, Timon, Parmenas,
and Nicholas of Antioch, a convert to Judaism.
They presented these men to the apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly;
even a large group of priests were becoming obedient to the faith.

 

A Reading from the First Letter of St. Peter
2:4-9

Beloved:
Come to him, a living stone, rejected by human beings
but chosen and precious in the sight of God,
and, like living stones,
let yourselves be built into a spiritual house
to be a holy priesthood to offer spiritual sacrifices
acceptable to God through Jesus Christ.
For it says in Scripture:
Behold, I am laying a stone in Zion,
a cornerstone, chosen and precious,
and whoever believes in it shall not be put to shame.
Therefore, its value is for you who have faith, but for those without faith:
The stone that the builders rejected
has become the cornerstone, and
A stone that will make people stumble,
and a rock that will make them fall.
They stumble by disobeying the word, as is their destiny.

You are "a chosen race, a royal priesthood,
a holy nation, a people of his own,
so that you may announce the praises" of him
who called you out of darkness into his wonderful light.

From the Gospel according to John
14:1-12

Jesus said to his disciples:
"Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way."
Thomas said to him,
"Master, we do not know where you are going;
how can we know the way?"
Jesus said to him, I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him."
Philip said to him,
"Master, show us the Father, and that will be enough for us."
Jesus said to him, "Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father."

When he was approaching the Passion, Jesus reassured his disciples, asking them not to be afraid and to have faith; he then begins a conversation with them in which he talks about God the Father (cf. Jn 14:2-9). At a certain point the Apostle Philip asked Jesus: “Lord, show us the Father, and we shall be satisfied” (Jn 14:8). Philip was very practical and prosaic, he even said what we ourselves would like to say: “we want to see him, show us the Father”, he asks to “see” the Father, to see his face. Jesus’ answer is a reply not only to Philip but also to us and it ushers us into the heart of Christological faith; the Lord affirmed: “he who has seen me has seen the Father” (Jn 14:9). These words sum up the newness of the New Testament, that newness which appeared in the Bethlehem Grotto: God can be seen, God has shown his face, he is visible in Jesus Christ. (…) In Jesus too the mediation between God and man attains fulfilment. In the Old Testament there is an array of figures who carried out this role, in particular Moses, the deliverer, the guide, the “mediator” of the Covenant, as he is defined in the New Testament (cf. Gal 3:19; Acts 7:35; Jn 1:17). Jesus, true God and true man, is not simply one of the mediators between God and man but rather “the mediator” of the new and eternal Covenant (cf. Heb 8:6; 9:15; 12:24); “for there is one God”, Paul says, “and there is one mediator between God and men, the man Christ Jesus” (1 Tim 2:5 cf. Gal 3:19-20). In him we see and encounter the Father; in him we can call upon God with the name of “Abba, Father”; in him we are given salvation. (Pope Benedict XV I, General audience, 16 January 2013)

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Answering call to serve the poor: Papal Foundation announces more than  million in grants #Catholic The Papal Foundation this week announced a record-setting  million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved  million, including ,502,765 in current grants and an additional  million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.”
 
 Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media
 
 “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

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Frequently described as “the last man who knew everything,” 17th-century Jesuit Athanasius Kircher was a true polymath. Born May 2, 1601, in Germany, Kircher relocated to Italy and the Roman College by the 1630s, fleeing the Thirty Years’ War. There he began a lifetime of research and publication in an impressively wide array of fields:Continue reading “May 2, 1601: The birth of Athanasius Kircher”

The post May 2, 1601: The birth of Athanasius Kircher appeared first on Astronomy Magazine.

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Israel arrests man suspected of assault against French nun in Jerusalem – #Catholic – Israeli authorities have arrested a man suspected in an attack on Tuesday against a French nun in Jerusalem.Tweet“Immediately following the incident, the Israel Police opened an investigation, and the suspect was arrested last night,” Israel’s Foreign Ministry said in an X post on Wednesday, condemning the attack that has circulated online and extending “sincere sympathies” to the nun who was attacked. “He remains in custody, underscoring Israel’s firm policy against violence and its determination to bring offenders to justice swiftly,” the post said.Bishops of England and Wales elect new president Archbishop Richard Moth of Westminster in London will serve as the next president of the Catholic Bishops’ Conference of England and Wales.“It’s a real privilege to be in this position and I really pray that, with my brother bishops, I’ll be able to serve the Catholic Church in England and Wales,” Moth said in a press release Friday. “We look at the challenges in the world around us and that very often shapes our priorities. But it’s not just about being reactive, it’s about having a real consciousness that the Gospel message is an eternal message, the fact of God’s love for us all. That’s something that’s unchanging, and it’s about bringing that message into the world.” Moth succeeds Cardinal Vincent Nichols, who has served as president since April 2009.Polish TikToker surpasses Guinness World Record for charity livestreamingA 23-year-old Polish TikTok influencer, Patryk “Łatwogang” Garkowski, has landed in the Guinness World Records for the longest charitable livestream, which he ended on Sunday, April 26, at 21:37, the time of Pope John Paul IIʼs death on April 2, 2005. The nine-day livestream raised over 251 million zlotys (around  million) for a children’s cancer charity, according to a report Monday from EWTN News Poland, which noted the symbolic ending of the livestream and was “a moving testimony of unity, solidarity, and hope.”Kuwait cathedral hosts interchurch prayer for peaceHoly Family Cathedral in Kuwait hosted an interchurch prayer gathering for peace in Kuwait and the wider Middle East, bringing together Church leaders, diplomats, Christian and Muslim worshippers, and members of several national communities, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday.Bishop Aldo Berardi, apostolic vicar of Northern Arabia, led the prayer in the presence of Archbishop Eugene Nugent, the apostolic nuncio. In his remarks, Berardi urged those present not merely to speak about peace but to become active peacemakers, choosing dialogue amid division and hope amid despair. The gathering concluded with representatives of different churches lighting candles and offering prayers in several languages for the safety and peace of Kuwait, known locally as “Dira al-Khair.”South Sudan bishop mourns 14 killed in plane crash, calls for aviation safetyBishop Eduardo Hiiboro Kussala of South Sudan’s Catholic Diocese of Tombura-Yambio has expressed deep sorrow following a tragic April 27 plane crash along the Yei-Juba route in South Sudan, claiming the lives of all 14 people on board.“We stand in prayer and solidarity with the bereaved families, the government of South Sudan, the aviation company, and the entire nation during this painful moment,” Kussala said according to a report from ACI Africa, the sister service of EWTN News in Africa, on Tuesday. “To the families, may God console your hearts and grant eternal rest to the departed. To the nation, may this tragedy renew our commitment to protecting human life,” he said. “We strongly appeal for serious scrutiny, strict safety measures, and accountability to prevent such loss in the future, especially as air travel remains a vital means in our context.”Egypt moves toward advancing historic Christian personal status lawEgypt is moving closer to approving what could become the first unified personal status law for Christians, after the Council of Ministers approved a draft bill and prepared to send it to Parliament, ACI MENA reported Tuesday.The measure, decades in the making, reflects Article 3 of Egypt’s constitution, which recognizes the principles of Christian and Jewish religious laws as the main source for their personal status matters. The draft personal status law for Christians is the result of consensus among six Egyptian churches and would address engagement, marriage, divorce or annulment, custody, visitation, inheritance, and family dispute settlement. For the Catholic Church in Egypt, spokesman Bishop Hani Nassif Wasef Bakhoum Kiroulos said the Church helped shape the text while preserving its doctrinal autonomy, especially on marriage impediments, annulment, consent, and the form of celebration.Nigerian archdiocese announces prayers of reparation after chapel vandalizedThe Archdiocese of Owerri, Nigeria, has directed a week of prayer in reparation following the desecration of a chapel in the archdiocese by unknown assailants.The archdiocese announced with “great sadness” in an April 30 statement the desecration of the adoration chapel of St. Mulumba Parish and renewed calls for stricter adherence to Eucharistic norms, ACI Africa reported Thursday. The statement comes after an unknown assailant broke into the adoration chapel of the parish and stole the monstrance holding the Blessed Sacrament. Describing the act as a grave irreverence, Archbishop Lucius Iwejuru Ugorji directed that all parishioners of St. Mulumba Parish observe a week of prayer in reparation.Hundreds of Catholic schools in England to join ‘academies’The Archdiocese of Liverpool in England has announced that all of its Catholic schools will be asked to join three Catholic Multi Academy Trusts as part of its plan “A Family in Christ: Our Future Together,” which aims to “secure and enhance” education in the archdiocese.“The proposal to build the academy framework is a means of protecting our schools for the future to ensure that we can continue to offer excellent Catholic education to the future generations,” Archbishop John Sherrington of Liverpool said in a statement Thursday.The archdiocese has a network of nearly 230 schools, according to its website. Schools belonging to religious orders may decide whether to join academies. “I believe we are better together, working together to serve the mission, having greater support for staff and keeping control of our educational system for the future generations of Catholic children and others,” Sherrington said.

Israel arrests man suspected of assault against French nun in Jerusalem – #Catholic – Israeli authorities have arrested a man suspected in an attack on Tuesday against a French nun in Jerusalem.Tweet“Immediately following the incident, the Israel Police opened an investigation, and the suspect was arrested last night,” Israel’s Foreign Ministry said in an X post on Wednesday, condemning the attack that has circulated online and extending “sincere sympathies” to the nun who was attacked. “He remains in custody, underscoring Israel’s firm policy against violence and its determination to bring offenders to justice swiftly,” the post said.Bishops of England and Wales elect new president Archbishop Richard Moth of Westminster in London will serve as the next president of the Catholic Bishops’ Conference of England and Wales.“It’s a real privilege to be in this position and I really pray that, with my brother bishops, I’ll be able to serve the Catholic Church in England and Wales,” Moth said in a press release Friday. “We look at the challenges in the world around us and that very often shapes our priorities. But it’s not just about being reactive, it’s about having a real consciousness that the Gospel message is an eternal message, the fact of God’s love for us all. That’s something that’s unchanging, and it’s about bringing that message into the world.” Moth succeeds Cardinal Vincent Nichols, who has served as president since April 2009.Polish TikToker surpasses Guinness World Record for charity livestreamingA 23-year-old Polish TikTok influencer, Patryk “Łatwogang” Garkowski, has landed in the Guinness World Records for the longest charitable livestream, which he ended on Sunday, April 26, at 21:37, the time of Pope John Paul IIʼs death on April 2, 2005. The nine-day livestream raised over 251 million zlotys (around $63 million) for a children’s cancer charity, according to a report Monday from EWTN News Poland, which noted the symbolic ending of the livestream and was “a moving testimony of unity, solidarity, and hope.”Kuwait cathedral hosts interchurch prayer for peaceHoly Family Cathedral in Kuwait hosted an interchurch prayer gathering for peace in Kuwait and the wider Middle East, bringing together Church leaders, diplomats, Christian and Muslim worshippers, and members of several national communities, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday.Bishop Aldo Berardi, apostolic vicar of Northern Arabia, led the prayer in the presence of Archbishop Eugene Nugent, the apostolic nuncio. In his remarks, Berardi urged those present not merely to speak about peace but to become active peacemakers, choosing dialogue amid division and hope amid despair. The gathering concluded with representatives of different churches lighting candles and offering prayers in several languages for the safety and peace of Kuwait, known locally as “Dira al-Khair.”South Sudan bishop mourns 14 killed in plane crash, calls for aviation safetyBishop Eduardo Hiiboro Kussala of South Sudan’s Catholic Diocese of Tombura-Yambio has expressed deep sorrow following a tragic April 27 plane crash along the Yei-Juba route in South Sudan, claiming the lives of all 14 people on board.“We stand in prayer and solidarity with the bereaved families, the government of South Sudan, the aviation company, and the entire nation during this painful moment,” Kussala said according to a report from ACI Africa, the sister service of EWTN News in Africa, on Tuesday. “To the families, may God console your hearts and grant eternal rest to the departed. To the nation, may this tragedy renew our commitment to protecting human life,” he said. “We strongly appeal for serious scrutiny, strict safety measures, and accountability to prevent such loss in the future, especially as air travel remains a vital means in our context.”Egypt moves toward advancing historic Christian personal status lawEgypt is moving closer to approving what could become the first unified personal status law for Christians, after the Council of Ministers approved a draft bill and prepared to send it to Parliament, ACI MENA reported Tuesday.The measure, decades in the making, reflects Article 3 of Egypt’s constitution, which recognizes the principles of Christian and Jewish religious laws as the main source for their personal status matters. The draft personal status law for Christians is the result of consensus among six Egyptian churches and would address engagement, marriage, divorce or annulment, custody, visitation, inheritance, and family dispute settlement. For the Catholic Church in Egypt, spokesman Bishop Hani Nassif Wasef Bakhoum Kiroulos said the Church helped shape the text while preserving its doctrinal autonomy, especially on marriage impediments, annulment, consent, and the form of celebration.Nigerian archdiocese announces prayers of reparation after chapel vandalizedThe Archdiocese of Owerri, Nigeria, has directed a week of prayer in reparation following the desecration of a chapel in the archdiocese by unknown assailants.The archdiocese announced with “great sadness” in an April 30 statement the desecration of the adoration chapel of St. Mulumba Parish and renewed calls for stricter adherence to Eucharistic norms, ACI Africa reported Thursday. The statement comes after an unknown assailant broke into the adoration chapel of the parish and stole the monstrance holding the Blessed Sacrament. Describing the act as a grave irreverence, Archbishop Lucius Iwejuru Ugorji directed that all parishioners of St. Mulumba Parish observe a week of prayer in reparation.Hundreds of Catholic schools in England to join ‘academies’The Archdiocese of Liverpool in England has announced that all of its Catholic schools will be asked to join three Catholic Multi Academy Trusts as part of its plan “A Family in Christ: Our Future Together,” which aims to “secure and enhance” education in the archdiocese.“The proposal to build the academy framework is a means of protecting our schools for the future to ensure that we can continue to offer excellent Catholic education to the future generations,” Archbishop John Sherrington of Liverpool said in a statement Thursday.The archdiocese has a network of nearly 230 schools, according to its website. Schools belonging to religious orders may decide whether to join academies. “I believe we are better together, working together to serve the mission, having greater support for staff and keeping control of our educational system for the future generations of Catholic children and others,” Sherrington said.

Israel arrests religious sister’s alleged attacker, Polish influencer honors JPII while raising money for charity, Indonesian cathedral turns 125, and more in this week’s world news roundup.

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Toronto Catholic conference to explore breakdown of the social covenant – #Catholic – The national organization in Canada Catholic Conscience is launching a new annual conference, “Building a Culture of Life and Dignity,” with its inaugural 2026 gathering set to tackle one of the deepest problems in contemporary society: the breakdown of our shared social covenant and the erosion of human dignity from conception to natural death.The 2026 conference, “Restoring the Covenant: Catholic Social Teaching as Common Social Ground,” will take place on Saturday, May 30, at De La Salle Oaklands College in Toronto.The gathering is rooted in Catholic social doctrine and inspired by Pope Leo XIII’s Rerum Novarum, in which he says: “Since the end of society is to make people better, the chief good that society can possess is virtue,” said Matthew Marquardt, executive director of Catholic Conscience.Open to Catholics and all people of goodwill, the aim is to offer Catholic social teaching as a roadmap for renewing public life, Marquardt said.The conference is meant to be a place where young professionals, potential volunteers, and benefactors can begin to match their skills and resources to the Church’s most pressing projects.The day will combine liturgy and prayer with plenary talks and themed breakout sessions, all framed by Catholic social teaching’s vision of human dignity and the common good.Speakers include Bishop Mark Hagemoen of the Roman Catholic Diocese of Saskatoon; Peter Copeland of the Macdonald-Laurier Institute; Tucker Sigourney, a John and Daria Barry postdoctoral fellow at Harvard; Moira McQueen, a prominent lawyer and consultant in moral theology who until recently served as executive director of the Canadian Catholic Bioethics Institute; and Kathleen Muggeridge of Young Professional Catholics of Toronto and the Office of Social Action of the Archdiocese of Montreal.In an education session, Catholic Register publisher Peter Stockland will host a discussion examining the influence of news and media in shaping social values.In a world marked by radical individualism, moral relativism, and what organizers describe as “a culture indifferent to the dignity of life,” the conference proposes Catholic social teaching as a unifying framework for rebuilding the bonds that make us a true covenant people.For example, Catholic social teaching offers a Catholic lens for evaluating and interpreting governmental wellness indexes, such as the Quality of Life Framework recently adopted by the government of Canada.“Our social covenant is broken and needs to be restored, said Marquardt, who is also president of Canadian Catholic News. “And the responsibility for doing that is on every one of us. We belong to one another and each have a role to play in society.”The conference grew out of months of discussions about the fragile state of Catholic apostolates in Canada and the surprising appetite among young Catholics for serious engagement, he said.“If you go to church in Toronto since the pandemic, attendance is up a lot,” Marquardt said. “The difference is a lot of young people who are very ardent. They say they want things to do.”Organizers say the event is intended to:Advance civic conversation on restoring a shared social covenant grounded in common principles and values, as an alternative to the social currents pulling people away from God and one another.Bring together Canadian Catholic social and civic initiatives — along with other groups of goodwill — to increase awareness and promote cooperation among them.Promote volunteer, employment, and fundraising opportunities for these initiatives, helping them find the skills and support they need to survive and grow.The vision goes beyond theory. In recent years, small Catholic organizations such as Catholic Insight, Catholic Conscience, and Canadian Catholic News have struggled with increasingly complex regulatory demands, especially those affecting interactions with agencies such as the Canada Revenue Agency, and the practical burden of running lean operations with minimal staff.This story was first published by The B.C. Catholic and is reprinted here with permission.

Toronto Catholic conference to explore breakdown of the social covenant – #Catholic – The national organization in Canada Catholic Conscience is launching a new annual conference, “Building a Culture of Life and Dignity,” with its inaugural 2026 gathering set to tackle one of the deepest problems in contemporary society: the breakdown of our shared social covenant and the erosion of human dignity from conception to natural death.The 2026 conference, “Restoring the Covenant: Catholic Social Teaching as Common Social Ground,” will take place on Saturday, May 30, at De La Salle Oaklands College in Toronto.The gathering is rooted in Catholic social doctrine and inspired by Pope Leo XIII’s Rerum Novarum, in which he says: “Since the end of society is to make people better, the chief good that society can possess is virtue,” said Matthew Marquardt, executive director of Catholic Conscience.Open to Catholics and all people of goodwill, the aim is to offer Catholic social teaching as a roadmap for renewing public life, Marquardt said.The conference is meant to be a place where young professionals, potential volunteers, and benefactors can begin to match their skills and resources to the Church’s most pressing projects.The day will combine liturgy and prayer with plenary talks and themed breakout sessions, all framed by Catholic social teaching’s vision of human dignity and the common good.Speakers include Bishop Mark Hagemoen of the Roman Catholic Diocese of Saskatoon; Peter Copeland of the Macdonald-Laurier Institute; Tucker Sigourney, a John and Daria Barry postdoctoral fellow at Harvard; Moira McQueen, a prominent lawyer and consultant in moral theology who until recently served as executive director of the Canadian Catholic Bioethics Institute; and Kathleen Muggeridge of Young Professional Catholics of Toronto and the Office of Social Action of the Archdiocese of Montreal.In an education session, Catholic Register publisher Peter Stockland will host a discussion examining the influence of news and media in shaping social values.In a world marked by radical individualism, moral relativism, and what organizers describe as “a culture indifferent to the dignity of life,” the conference proposes Catholic social teaching as a unifying framework for rebuilding the bonds that make us a true covenant people.For example, Catholic social teaching offers a Catholic lens for evaluating and interpreting governmental wellness indexes, such as the Quality of Life Framework recently adopted by the government of Canada.“Our social covenant is broken and needs to be restored, said Marquardt, who is also president of Canadian Catholic News. “And the responsibility for doing that is on every one of us. We belong to one another and each have a role to play in society.”The conference grew out of months of discussions about the fragile state of Catholic apostolates in Canada and the surprising appetite among young Catholics for serious engagement, he said.“If you go to church in Toronto since the pandemic, attendance is up a lot,” Marquardt said. “The difference is a lot of young people who are very ardent. They say they want things to do.”Organizers say the event is intended to:Advance civic conversation on restoring a shared social covenant grounded in common principles and values, as an alternative to the social currents pulling people away from God and one another.Bring together Canadian Catholic social and civic initiatives — along with other groups of goodwill — to increase awareness and promote cooperation among them.Promote volunteer, employment, and fundraising opportunities for these initiatives, helping them find the skills and support they need to survive and grow.The vision goes beyond theory. In recent years, small Catholic organizations such as Catholic Insight, Catholic Conscience, and Canadian Catholic News have struggled with increasingly complex regulatory demands, especially those affecting interactions with agencies such as the Canada Revenue Agency, and the practical burden of running lean operations with minimal staff.This story was first published by The B.C. Catholic and is reprinted here with permission.

The inaugural conference, “Restoring the Covenant: Catholic Social Teaching as Common Social Ground,” will take place May 30 at De La Salle Oaklands College in Toronto.

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22 miles of faith: Catholic family of 10 turns Walk to Mary pilgrimage into a tradition - #Catholic - Two adults, eight children, 22 miles, and one purpose — to grow closer to Jesus Christ through Mary, his mother. That about sums up what the Allex family from Barrington, Illinois, will be taking on during their 10th Walk to Mary on May 2 in Champion, Wisconsin. The Walk to Mary is an annual pilgrimage held on the first Saturday of May. The first walk took place in 2013 and over the years thousands of Catholics from around the world have participated. The 22-mile pilgrimage starts at the National Shrine of St. Joseph and ends at the National Shrine of Our Lady of Champion, which is the only approved Marian apparition site in the United States, in which the Blessed Mother appeared to Adele Brise in 1859.For Kym Allex, a Catholic home schooling mother; her husband, Preston; and their eight children — ranging in age from 17 to 4 — the pilgrimage has become an annual tradition.
 
 The Allex family participates in the Walk to Mary pilgrimage. | Credit: Photo courtesy of Kym Allex
 
 The “Allex tribe” — as they’re referred to by their community — first participated in the Walk to Mary when the eldest child was only 8 years old. At the time, there were seven children in the family and they all took part in the two-mile version of the pilgrimage for their first several walks.The pilgrimage includes several “join in” points along the route that allow participants unable to walk the entire distance the ability to participate.“For that childrenʼs walk — the little two-miler — it was so great to have seven kids just tromping around, excited to walk for Mary,” Allex told EWTN News in an interview. She added: “It didnʼt seem like a very long walk to be able to have a 2-year-old in a backpack or my 5-year-old running as fast as he could because he wanted to catch up to Mary, which I donʼt think he ever did, but it was just a beautiful experience for our family for the first time and every year after.”After their first couple of years participating in the two-mile version of the walk, the Allexes began to expand on the length they completed. This year, for the first time, they plan to walk the entire 22-mile route. And it wasn’t mom and dad who made this decision — it was the two eldest children.“My 17-year-old daughter and my 16-year-old son came to my husband and [me] after last yearʼs 14-mile and they said, ‘Next year we have some big prayer intentions,’” she shared. “Theyʼre on the cusp of looking at colleges and figuring out where they want to go and where the Lord is calling them and so theyʼve stated, ‘Mom, Iʼm going to do the 22 miles if youʼre OK with it. Iʼd like for our whole family to join.’”The Allexes then sat down as a family to discern what God was calling them to do and what goals they needed to reach in order for everyone to feel comfortable doing the entire pilgrimage. With this in mind, the entire family has been preparing physically and spiritually for this event.“Even our little 4-year-old has been walking and biking in the neighborhood every day that she can to be able to get her sweet little legs ready for this beautiful opportunity,” Allex said.She added that it is her oldest children who want to make sure that taking part in the Walk to Mary is always a part of the family’s culture.“They take off of work, theyʼve told their sports coaches, ‘We wonʼt be able to go and do this race’ … because our family really wants to keep this part of our family tradition,” Allex said. “And itʼs great that itʼs my teenagers who are the ones that want to continue to pass this on. Thereʼs no fight because weʼve grown into this together.”
 
 The Allex family participates in the Walk to Mary pilgrimage. | Credit: Photo courtesy of Kym Allex
 
 Allex admitted that she was hesitant when her children first brought up the idea of doing the full pilgrimage.“I will tell you, this 22-miler makes me a little nervous and yet my kids are the ones who are like, ‘We can do this mom. Weʼve done 18 miles at Disney. So we can do 22 miles for Mary.’ Iʼm like, ‘That is such a beautiful thought, right? If I can do this for pleasure, I can surely do this for Mary, for my faith,’” she shared.When reflecting on how her familyʼs faith has been impacted by taking part in the Walk to Mary, Allex shared that it has reminded them that “the Blessed Mother is such an incredible spiritual mom for all of us.”She added: “Especially for me as a mom in this world today, I can get lost sometimes in the worry, the anxiety, the stress of life. And so to know that our Blessed Mother will wrap me like a swaddling blanket into her mantle and bring me to Jesus is so consoling.”“The fact that my kids have seen that I go to the Blessed Mother when Iʼm struggling and ask for her help to get closer to her son, then they see the humanness of their own mom and theyʼre like, ‘Wow, mom might not have it all together, but she knows someone who does and sheʼs going to lean in on that.’”The Catholic mother pointed out that the pilgrimage has also taught her children how to pray for others. She recalled an instance when one of her sons went up to a man during the walk and asked him if he had an intention he could lift in prayer for him. The man was from Brazil and was walking the pilgrimage asking for healing for his wife.“My hope is that they feel inspired to be those missionary disciples … and that theyʼre cultivating hearts of missionary discipleship — walking with people, being inspired to go and pray with people,” she said.Allex added that each member of the family has a prayer journal and the children have already been “collecting peopleʼs prayers and theyʼve already been wrapping them in our nightly rosary that we do every night.”When the Blessed Mother appeared to Brise in the woods of Champion, Wisconsin, one of the messages she gave the young woman was to “gather the children in this wild country and teach them what they should know for salvation.”This is something that has deeply impacted Allex’s faith and a message she carries daily in her vocation of motherhood.“Iʼve memorized it [the message] because that right there, that is the role for us as parents,” Allex said. “I think every one of our homes can feel like a wild country, you walk in and … for me sometimes it feels that way. It feels like a wild country. But if I can continue to gather my kids and teach them what they should know — I might not be preparing them for Harvard. Iʼm going to prepare them for heaven.”Summarizing her experiences taking part in the Walk to Mary and how it has impacted the entire family, Allex concluded that “this walk truly is this pilgrimage of graces.”

22 miles of faith: Catholic family of 10 turns Walk to Mary pilgrimage into a tradition – #Catholic – Two adults, eight children, 22 miles, and one purpose — to grow closer to Jesus Christ through Mary, his mother. That about sums up what the Allex family from Barrington, Illinois, will be taking on during their 10th Walk to Mary on May 2 in Champion, Wisconsin. The Walk to Mary is an annual pilgrimage held on the first Saturday of May. The first walk took place in 2013 and over the years thousands of Catholics from around the world have participated. The 22-mile pilgrimage starts at the National Shrine of St. Joseph and ends at the National Shrine of Our Lady of Champion, which is the only approved Marian apparition site in the United States, in which the Blessed Mother appeared to Adele Brise in 1859.For Kym Allex, a Catholic home schooling mother; her husband, Preston; and their eight children — ranging in age from 17 to 4 — the pilgrimage has become an annual tradition. The Allex family participates in the Walk to Mary pilgrimage. | Credit: Photo courtesy of Kym Allex The “Allex tribe” — as they’re referred to by their community — first participated in the Walk to Mary when the eldest child was only 8 years old. At the time, there were seven children in the family and they all took part in the two-mile version of the pilgrimage for their first several walks.The pilgrimage includes several “join in” points along the route that allow participants unable to walk the entire distance the ability to participate.“For that childrenʼs walk — the little two-miler — it was so great to have seven kids just tromping around, excited to walk for Mary,” Allex told EWTN News in an interview. She added: “It didnʼt seem like a very long walk to be able to have a 2-year-old in a backpack or my 5-year-old running as fast as he could because he wanted to catch up to Mary, which I donʼt think he ever did, but it was just a beautiful experience for our family for the first time and every year after.”After their first couple of years participating in the two-mile version of the walk, the Allexes began to expand on the length they completed. This year, for the first time, they plan to walk the entire 22-mile route. And it wasn’t mom and dad who made this decision — it was the two eldest children.“My 17-year-old daughter and my 16-year-old son came to my husband and [me] after last yearʼs 14-mile and they said, ‘Next year we have some big prayer intentions,’” she shared. “Theyʼre on the cusp of looking at colleges and figuring out where they want to go and where the Lord is calling them and so theyʼve stated, ‘Mom, Iʼm going to do the 22 miles if youʼre OK with it. Iʼd like for our whole family to join.’”The Allexes then sat down as a family to discern what God was calling them to do and what goals they needed to reach in order for everyone to feel comfortable doing the entire pilgrimage. With this in mind, the entire family has been preparing physically and spiritually for this event.“Even our little 4-year-old has been walking and biking in the neighborhood every day that she can to be able to get her sweet little legs ready for this beautiful opportunity,” Allex said.She added that it is her oldest children who want to make sure that taking part in the Walk to Mary is always a part of the family’s culture.“They take off of work, theyʼve told their sports coaches, ‘We wonʼt be able to go and do this race’ … because our family really wants to keep this part of our family tradition,” Allex said. “And itʼs great that itʼs my teenagers who are the ones that want to continue to pass this on. Thereʼs no fight because weʼve grown into this together.” The Allex family participates in the Walk to Mary pilgrimage. | Credit: Photo courtesy of Kym Allex Allex admitted that she was hesitant when her children first brought up the idea of doing the full pilgrimage.“I will tell you, this 22-miler makes me a little nervous and yet my kids are the ones who are like, ‘We can do this mom. Weʼve done 18 miles at Disney. So we can do 22 miles for Mary.’ Iʼm like, ‘That is such a beautiful thought, right? If I can do this for pleasure, I can surely do this for Mary, for my faith,’” she shared.When reflecting on how her familyʼs faith has been impacted by taking part in the Walk to Mary, Allex shared that it has reminded them that “the Blessed Mother is such an incredible spiritual mom for all of us.”She added: “Especially for me as a mom in this world today, I can get lost sometimes in the worry, the anxiety, the stress of life. And so to know that our Blessed Mother will wrap me like a swaddling blanket into her mantle and bring me to Jesus is so consoling.”“The fact that my kids have seen that I go to the Blessed Mother when Iʼm struggling and ask for her help to get closer to her son, then they see the humanness of their own mom and theyʼre like, ‘Wow, mom might not have it all together, but she knows someone who does and sheʼs going to lean in on that.’”The Catholic mother pointed out that the pilgrimage has also taught her children how to pray for others. She recalled an instance when one of her sons went up to a man during the walk and asked him if he had an intention he could lift in prayer for him. The man was from Brazil and was walking the pilgrimage asking for healing for his wife.“My hope is that they feel inspired to be those missionary disciples … and that theyʼre cultivating hearts of missionary discipleship — walking with people, being inspired to go and pray with people,” she said.Allex added that each member of the family has a prayer journal and the children have already been “collecting peopleʼs prayers and theyʼve already been wrapping them in our nightly rosary that we do every night.”When the Blessed Mother appeared to Brise in the woods of Champion, Wisconsin, one of the messages she gave the young woman was to “gather the children in this wild country and teach them what they should know for salvation.”This is something that has deeply impacted Allex’s faith and a message she carries daily in her vocation of motherhood.“Iʼve memorized it [the message] because that right there, that is the role for us as parents,” Allex said. “I think every one of our homes can feel like a wild country, you walk in and … for me sometimes it feels that way. It feels like a wild country. But if I can continue to gather my kids and teach them what they should know — I might not be preparing them for Harvard. Iʼm going to prepare them for heaven.”Summarizing her experiences taking part in the Walk to Mary and how it has impacted the entire family, Allex concluded that “this walk truly is this pilgrimage of graces.”

This year an Illinois family will make the entire 22-mile trek to the National Shrine of Our Lady of Champion in Wisconsin, which honors the only approved Marian apparition site in the United States.

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The life and legacy of St. Athanasius, champion of the Nicene Creed #Catholic The Catholic Church on May 2 honors St. Athanasius of Alexandria, a fourth-century bishop known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity. Athanasius played a key role at the First Council of Nicaea in A.D. 325 and defended the Nicene Creed throughout his life.Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.NicaeaIn that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”This story was last published on May 2, 2025, and has been updated.

The life and legacy of St. Athanasius, champion of the Nicene Creed #Catholic The Catholic Church on May 2 honors St. Athanasius of Alexandria, a fourth-century bishop known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity. Athanasius played a key role at the First Council of Nicaea in A.D. 325 and defended the Nicene Creed throughout his life.Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.NicaeaIn that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”This story was last published on May 2, 2025, and has been updated.

St. Athanasius, celebrated on May 2, was a fourth-century bishop who is known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity.

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Court halts mailing of mifepristone prescriptions nationwide #Catholic A New Orleans federal appeals court restricted access to mail-order prescriptions of the abortion‑inducing drug mifepristone.The panel of the 5th U.S. Circuit Court of Appeals, based in New Orleans, will require in-person distribution of the mifipristone at clinics.The ruling found that the Food and Drug Administration (FDA) regulation that allows prescriptions of the medication that blocks progesterone without meeting with a physician “undermines” the state of Louisiana. In Louisiana, the state considers unborn children to be human beings from the moment of conception and legal persons.Medication abortions, which rely on mifepristone and misoprostol, accounted for 63% of U.S. abortions in 2023, according to the Guttmacher Institute. The number of actual abortions might be higher due to underreporting, according to the organization, which was affiliated with Planned Parenthood until 2007.Activists, lawmakers, and state attorneys general have been calling on the FDA to do a safety review of the drug, citing severe risks to women’s health.A recent study by the Ethics and Public Policy Center (EPPC) found that the removal of in-person visit requirements led to an increase in adverse effects for women having drug-induced abortions. This study is one among several pointing to a higher rate of serious problems.Multiple other studies have shown high rates of hospitalizations for women taking the abortion pill. “Chemical abortion has a complication rate four times greater than surgical abortion,” according to one study. Another report found that medication abortion complications are often underreported or misclassified.

Court halts mailing of mifepristone prescriptions nationwide #Catholic A New Orleans federal appeals court restricted access to mail-order prescriptions of the abortion‑inducing drug mifepristone.The panel of the 5th U.S. Circuit Court of Appeals, based in New Orleans, will require in-person distribution of the mifipristone at clinics.The ruling found that the Food and Drug Administration (FDA) regulation that allows prescriptions of the medication that blocks progesterone without meeting with a physician “undermines” the state of Louisiana. In Louisiana, the state considers unborn children to be human beings from the moment of conception and legal persons.Medication abortions, which rely on mifepristone and misoprostol, accounted for 63% of U.S. abortions in 2023, according to the Guttmacher Institute. The number of actual abortions might be higher due to underreporting, according to the organization, which was affiliated with Planned Parenthood until 2007.Activists, lawmakers, and state attorneys general have been calling on the FDA to do a safety review of the drug, citing severe risks to women’s health.A recent study by the Ethics and Public Policy Center (EPPC) found that the removal of in-person visit requirements led to an increase in adverse effects for women having drug-induced abortions. This study is one among several pointing to a higher rate of serious problems.Multiple other studies have shown high rates of hospitalizations for women taking the abortion pill. “Chemical abortion has a complication rate four times greater than surgical abortion,” according to one study. Another report found that medication abortion complications are often underreported or misclassified.

A federal appeals court in New Orleans ruled to require in-person distribution of the abortion pill mifepristone, the most prevalent form of abortion in the U.S.

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Pope Leo XIV responds to letter from victims of Minab girls’ school strike in Iran #Catholic Pope Leo XIV echoed his calls for dialogue and peace between the United States and Iran while expressing grief over the deaths of innocent children killed in a military attack that struck a girls’ elementary school in Minab, Iran.The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

Pope Leo XIV responds to letter from victims of Minab girls’ school strike in Iran #Catholic Pope Leo XIV echoed his calls for dialogue and peace between the United States and Iran while expressing grief over the deaths of innocent children killed in a military attack that struck a girls’ elementary school in Minab, Iran.The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

“The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people,” Pope Leo XIV said.

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Former federal prosecutor: ‘I’d like to prosecute any nun who still wears the head habit’ - #Catholic - Text messages released by the Senate Judiciary Committee show two former federal prosecutors discussing desires to prosecute nuns during investigations of the Jan. 6, 2021, attack on the U.S. Capitol.Joseph Cooney and Molly Gaston, career prosecutors at the Justice Department rather than political appointees, played a role in prosecuting President Donald Trump during former President Joe Biden’s administration. Both were fired shortly after Trump became president a second time and are legal partners at Gaston & Cooney PLLC. Cooney is running for Congress in Virginia.While texting on government-issued devices, Gaston wrote about a photo published by The New York Times from Trump’s "Stop the Steal” rally, which preceded the Jan. 6 attack, saying: “I just noticed for the first time the nuns near the oathkeepers in one of the NYT photographs.”Cooney said, “I know!” to which Gaston replied: “I would like to take a special assignment of finding and prosecuting them.”Cooney, who worked in the Justice Departmentʼs Public Integrity Section, responded to her comments about prosecuting the women by saying “I’m with you” and adding: “Although Iʼd like to prosecute any nun who still wears the head habit.” Gaston, who was a lead prosecutor in the special counsel’s Jan. 6-related case involving allegations of efforts to overturn the 2020 election, replied to the message with “hahaha.”The photo shows three women wearing traditional habits standing on the National Mall near the stage for the rally and does not show them trying to breach restricted areas or enter the U.S. Capitol. The women appear to be associated with a convent that is not in communion with the Roman Catholic Church and does not have canonical standing with the Diocese of Lansing, Michigan, where they are located.Another photo of the women at the rally published by The Conversation also does not show anyone trying to enter restricted areas or the Capitol. EWTN News could not reach the women in the photos.
 
 Women wearing traditional habits attend Jan. 6, 2021, “Stop the Steal” rally. | Credit: Photo courtesy of Gregory Starrett
 
 The text messages also show Gaston saying “people are insane” for wanting priests to deny Communion to Biden. The two also discussed the COVID-19-era restrictions on the Mass, with Gaston saying she has been “really bad about [tuning into] video Mass” and Cooney saying “video Mass is really hard.”Nearly all Catholic sisters and nuns wore habits prior to the Second Vatican Council, although the practice since then often depends on the religious community to which the person belongs or can come down to personal choice.The Carmelite Sisters of the Most Sacred Heart of Los Angeles explain on their website that a habit is “economical, simple, modest, and above all a sign, a symbol, of God and his love for each of us.”“Our habit calls out silently to people we meet or even pass by in the street, the store, even the beach,” the website states. “It says, ‘Look up; for greater things you were born.’ It says, ‘Hold on, this too shall pass, and God is with you always leading you in the way you are to go.’ It says, ‘I am a symbol, a reminder, of God’s presence in our world. You can’t actually see him, but in seeing me you are reminded of him.’”The Dominican Sisters of Mary Immaculate Province state on their website that their habit is “a sign of our consecration to God and witness to poverty.”“We are vested with a white tunic, a black belt with a rosary attached, a white scapular, a veil, and cappa,” it states. “Symbolically, black reminds us that we have been called from the death valley of sin toward a life of intensified grace in Christ (white). The visible habit furthermore reflects the simplicity of life, innocence, renunciation, penance, and mortification, a hidden life in Christ.”‘I was appalled’EWTN News received copies of the text exchange, first reported by the Daily Wire, from the office of Sen. Chuck Grassley, R-Iowa. EWTN News contacted Cooney’s campaign and the law firm where both are partners to request a comment and did not receive a response.The messages were provided to Grassley’s office by the Justice Department in relation to a Senate Judiciary Committee investigation into federal efforts to prosecute Trump during Biden’s presidency.“Freedom of religion is a cherished First Amendment right enshrined in our Constitution by the Founding Fathers,” Grassley, chair of the Judiciary Committee, said in a statement provided to EWTN News.“I was appalled, but sadly not surprised, to discover evidence of Biden DOJ prosecutors threatening to use the power of the federal justice system to target people of faith,” he said. “Time and again, my oversight has shown the Biden Justice Department, including these prosecutors who went on to advance Jack Smith’s Arctic Frost investigation, showed total disdain for equal justice.”Nearly 1,600 people were prosecuted in Jan. 6 cases for a range of offenses connected to the breach of the U.S. Capitol, including unlawful entry, assault, property destruction, obstruction of an official proceeding, conspiracy, with President Trump later granting clemency to about 1,500 of them.It does not appear the photographed women faced prosecution, although some Catholic sisters have fended off federal encroachment into their religious activities in recent years.Most famously, the Little Sisters of the Poor won a U.S. Supreme Court case in 2020 following a nine-year-long battle against the mandate to cover contraception in their insurance plans, per rules in the Affordable Care Act. In spite of that victory, the sisters are still fighting federal contraception rules in court.In New York, the Dominican Sisters of Hawthorne, who provide care to terminally ill people, faced a warning from the state Department of Health for “refusing to assign a room to a resident other than in accordance with the resident’s gender identity.” They are also fighting the rules in court.On April 30, Trump’s DOJ published a report on “anti-Christian bias” it alleges plagued the federal government under Biden’s presidency. It documents rules and regulations that damaged religious liberty related to abortion, contraception, and gender policies. It alleges weaponization of the government against Christians, including pro-life protesters.

Former federal prosecutor: ‘I’d like to prosecute any nun who still wears the head habit’ – #Catholic – Text messages released by the Senate Judiciary Committee show two former federal prosecutors discussing desires to prosecute nuns during investigations of the Jan. 6, 2021, attack on the U.S. Capitol.Joseph Cooney and Molly Gaston, career prosecutors at the Justice Department rather than political appointees, played a role in prosecuting President Donald Trump during former President Joe Biden’s administration. Both were fired shortly after Trump became president a second time and are legal partners at Gaston & Cooney PLLC. Cooney is running for Congress in Virginia.While texting on government-issued devices, Gaston wrote about a photo published by The New York Times from Trump’s "Stop the Steal” rally, which preceded the Jan. 6 attack, saying: “I just noticed for the first time the nuns near the oathkeepers in one of the NYT photographs.”Cooney said, “I know!” to which Gaston replied: “I would like to take a special assignment of finding and prosecuting them.”Cooney, who worked in the Justice Departmentʼs Public Integrity Section, responded to her comments about prosecuting the women by saying “I’m with you” and adding: “Although Iʼd like to prosecute any nun who still wears the head habit.” Gaston, who was a lead prosecutor in the special counsel’s Jan. 6-related case involving allegations of efforts to overturn the 2020 election, replied to the message with “hahaha.”The photo shows three women wearing traditional habits standing on the National Mall near the stage for the rally and does not show them trying to breach restricted areas or enter the U.S. Capitol. The women appear to be associated with a convent that is not in communion with the Roman Catholic Church and does not have canonical standing with the Diocese of Lansing, Michigan, where they are located.Another photo of the women at the rally published by The Conversation also does not show anyone trying to enter restricted areas or the Capitol. EWTN News could not reach the women in the photos. Women wearing traditional habits attend Jan. 6, 2021, “Stop the Steal” rally. | Credit: Photo courtesy of Gregory Starrett The text messages also show Gaston saying “people are insane” for wanting priests to deny Communion to Biden. The two also discussed the COVID-19-era restrictions on the Mass, with Gaston saying she has been “really bad about [tuning into] video Mass” and Cooney saying “video Mass is really hard.”Nearly all Catholic sisters and nuns wore habits prior to the Second Vatican Council, although the practice since then often depends on the religious community to which the person belongs or can come down to personal choice.The Carmelite Sisters of the Most Sacred Heart of Los Angeles explain on their website that a habit is “economical, simple, modest, and above all a sign, a symbol, of God and his love for each of us.”“Our habit calls out silently to people we meet or even pass by in the street, the store, even the beach,” the website states. “It says, ‘Look up; for greater things you were born.’ It says, ‘Hold on, this too shall pass, and God is with you always leading you in the way you are to go.’ It says, ‘I am a symbol, a reminder, of God’s presence in our world. You can’t actually see him, but in seeing me you are reminded of him.’”The Dominican Sisters of Mary Immaculate Province state on their website that their habit is “a sign of our consecration to God and witness to poverty.”“We are vested with a white tunic, a black belt with a rosary attached, a white scapular, a veil, and cappa,” it states. “Symbolically, black reminds us that we have been called from the death valley of sin toward a life of intensified grace in Christ (white). The visible habit furthermore reflects the simplicity of life, innocence, renunciation, penance, and mortification, a hidden life in Christ.”‘I was appalled’EWTN News received copies of the text exchange, first reported by the Daily Wire, from the office of Sen. Chuck Grassley, R-Iowa. EWTN News contacted Cooney’s campaign and the law firm where both are partners to request a comment and did not receive a response.The messages were provided to Grassley’s office by the Justice Department in relation to a Senate Judiciary Committee investigation into federal efforts to prosecute Trump during Biden’s presidency.“Freedom of religion is a cherished First Amendment right enshrined in our Constitution by the Founding Fathers,” Grassley, chair of the Judiciary Committee, said in a statement provided to EWTN News.“I was appalled, but sadly not surprised, to discover evidence of Biden DOJ prosecutors threatening to use the power of the federal justice system to target people of faith,” he said. “Time and again, my oversight has shown the Biden Justice Department, including these prosecutors who went on to advance Jack Smith’s Arctic Frost investigation, showed total disdain for equal justice.”Nearly 1,600 people were prosecuted in Jan. 6 cases for a range of offenses connected to the breach of the U.S. Capitol, including unlawful entry, assault, property destruction, obstruction of an official proceeding, conspiracy, with President Trump later granting clemency to about 1,500 of them.It does not appear the photographed women faced prosecution, although some Catholic sisters have fended off federal encroachment into their religious activities in recent years.Most famously, the Little Sisters of the Poor won a U.S. Supreme Court case in 2020 following a nine-year-long battle against the mandate to cover contraception in their insurance plans, per rules in the Affordable Care Act. In spite of that victory, the sisters are still fighting federal contraception rules in court.In New York, the Dominican Sisters of Hawthorne, who provide care to terminally ill people, faced a warning from the state Department of Health for “refusing to assign a room to a resident other than in accordance with the resident’s gender identity.” They are also fighting the rules in court.On April 30, Trump’s DOJ published a report on “anti-Christian bias” it alleges plagued the federal government under Biden’s presidency. It documents rules and regulations that damaged religious liberty related to abortion, contraception, and gender policies. It alleges weaponization of the government against Christians, including pro-life protesters.

The Senate Judiciary Committee released the texts by ex-prosecutors who were dismissed shortly after Donald Trump returned to the presidency.

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Gospel and Word of the Day – 02 May 2026 – A reading from the Book of the Acts of the Apostles Acts 13:44-52 On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.” The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them and went to Iconium. The disciples were filled with joy and the Holy Spirit.From the Gospel according to John 14:7-14 Jesus said to his disciples: “If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to Jesus, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”During the Last Supper, after Jesus affirmed that to know him was also to know the Father (cf. Jn 14: 7), Philip quite ingenuously asks him: "Lord, show us the Father, and we shall be satisfied" (Jn 14: 8). Jesus answered with a gentle rebuke: "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father: how can you say, "Show us the Father?’ Do you not believe that I am in the Father and the Father in me?… Believe me that I am in the Father and the Father in me" (Jn 14: 9-11). These words are among the most exalted in John’s Gospel. They contain a true and proper revelation. At the end of the Prologue to his Gospel, John says: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known" (Jn 1: 18). Well, that declaration which is made by the Evangelist is taken up and confirmed by Jesus himself, but with a fresh nuance. (…) To express ourselves in accordance with the paradox of the Incarnation we can certainly say that God gave himself a human face, the Face of Jesus, and consequently, from now on, if we truly want to know the Face of God, all we have to do is to contemplate the Face of Jesus! In his Face we truly see who God is and what he looks like! (Pope Benedict XVI, General Audience, 6 September 2006)

A reading from the Book of the Acts of the Apostles
Acts 13:44-52

On the following sabbath
almost the whole city
gathered to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”

The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.

From the Gospel according to John
14:7-14

Jesus said to his disciples:
“If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to Jesus,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”

During the Last Supper, after Jesus affirmed that to know him was also to know the Father (cf. Jn 14: 7), Philip quite ingenuously asks him: "Lord, show us the Father, and we shall be satisfied" (Jn 14: 8). Jesus answered with a gentle rebuke: "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father: how can you say, "Show us the Father?’ Do you not believe that I am in the Father and the Father in me?… Believe me that I am in the Father and the Father in me" (Jn 14: 9-11). These words are among the most exalted in John’s Gospel. They contain a true and proper revelation. At the end of the Prologue to his Gospel, John says: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known" (Jn 1: 18). Well, that declaration which is made by the Evangelist is taken up and confirmed by Jesus himself, but with a fresh nuance. (…) To express ourselves in accordance with the paradox of the Incarnation we can certainly say that God gave himself a human face, the Face of Jesus, and consequently, from now on, if we truly want to know the Face of God, all we have to do is to contemplate the Face of Jesus! In his Face we truly see who God is and what he looks like! (Pope Benedict XVI, General Audience, 6 September 2006)

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This is Pope Leo’s prayer intention for the month of May #Catholic Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of creation,You gave us the fertile earth and, with it, our daily bread,as a sign of your love and providence.Today we recognize with sorrowthat millions of brothers and sisters continue to suffer from hunger,while so many goods are wasted at our tables.Awaken in us a new awareness:that we learn to thank for every food, to consume simply,to share with joy,and to care for the fruits of the earth as a gift from you,destined for all, not just a few.Good Father,make us capable of transforming the logic of selfish consumptioninto a culture of solidarity.May our communities promote concrete gestures:awareness campaigns, food banks,and a sober and responsible lifestyle.You who sent us your beloved Son Jesus,broken bread for the life of the world,give us a new heart, hungry for justice and thirsty for fraternity.May no one be excluded from the common table,and may your Spirit teach us to see breadnot as an object of consumption,but as a sign of communion and care.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo’s prayer intention for the month of May #Catholic Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.In a video released on X, the Holy Father asked the faithful: “What do you feel about 318 million people experiencing acute hunger every day?”“We need to act, but without prayer we will remain powerless,” he said. “This May, I invite you to join me in prayer that we may seriously commit to avoiding food waste and to ensuring that everyone has access to quality food every day.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:In the name of the Father, and of the Son, and of the Holy Spirit. Amen.Lord of creation,You gave us the fertile earth and, with it, our daily bread,as a sign of your love and providence.Today we recognize with sorrowthat millions of brothers and sisters continue to suffer from hunger,while so many goods are wasted at our tables.Awaken in us a new awareness:that we learn to thank for every food, to consume simply,to share with joy,and to care for the fruits of the earth as a gift from you,destined for all, not just a few.Good Father,make us capable of transforming the logic of selfish consumptioninto a culture of solidarity.May our communities promote concrete gestures:awareness campaigns, food banks,and a sober and responsible lifestyle.You who sent us your beloved Son Jesus,broken bread for the life of the world,give us a new heart, hungry for justice and thirsty for fraternity.May no one be excluded from the common table,and may your Spirit teach us to see breadnot as an object of consumption,but as a sign of communion and care.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

Pope Leo XIV’s prayer intention for the month of May is that everyone might have food.

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