Death of Uriah; David in Penance, from the Morgan’s famed Farnese Hours, demonstrates the enduring appeal of the penitential Psalms of David as seen in this early Renaissance book of hours. Italy, Rome, 1546. The Morgan Library & Museum, New York, MS M.69, fols, 63v-63r. Photography by Janny Chiu. / Credit: Courtesy of the New York Library
New York City, New York, Nov 30, 2025 / 08:00 am (CNA).
Part of the New York Public Library’s Spencer Collection, the Tickhill Psalter is on view throughout Advent and Christmas at The Morgan Library & Museum in its exhibit “Sing a New Song: The Psalms in Medieval Art and Life.” A full-page Jesse Tree introduces the Psalms in the Tickhill Psalter, a 14th-century illuminated manuscript from the Augustinian Worksop Priory in Nottinghamshire, England.
Tree of Jesse (Psalm 1), from the Tickhill Psalter, England, Nottinghamshire, Worksop Priory, 1303-14, New York Public Library, Spencer 26. fol. 6v. The Medieval manuscript is on display in Morgan Library’s Advent exhibit. Credit: Courtesy of the Morgan Library
David appears in the historiated B of Psalm 1, providing a conceptual link to scenes from his life in the Jesse Tree on the facing page. “Beatus vir,” or “Blessed is the man,” the first stanza opens in celebration of the one who delights in God’s law, concluding: “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither, — what they do prospers.”
These words and their historiated B, with its visual link to the facing page, highlight David as key author of the Psalms and their prefiguration of Christ, the good fruit of the Jesse Tree, a theme common to medieval illuminated manuscripts.
King David as Psalmist, from Florence, Italy, ca. 1408-10, by Lorenzo Monaco, who was born Piero di Giovanni but took the name Lorenzo Monaco, or Lorenzo the Monk, upon joining the monastery of Santa Maria degli Angeli, where he became a skilled illuminator and translated themes common to illuminated manuscripts into panel paintings, like this tempera on wood with gold ground depicting David seated on a stone bench tuning a psaltery, lips parted, prepared to sing, with a halo backing the crown he wears to signify the divine inspiration of his compositions. The Metropolitan Museum of Art, New York, 65.14.4. November 2025. Credit: Courtesy of the Metropolitan Museum of Art, New YorkProphets stand in architectural niches on either side of the Tickhill Psalter’s Jesse Tree, heralding the Psalms as prophecy. Credit: Courtesy of the New York Library
The central panel of a 1490 Flemish triptych with scenes from the life of Saint Augustine contextualizes the exhibit. This five-by-five-foot oil on wood painting references Augustine’s use of allegory, essential to his understanding of scripture and interpretation of the psalms as prophecy. One scene captures Augustine’s realization of the Trinity as boundless mystery that dwarfs human understanding, allegorized by a child trying to pour the sea into a hole in the sand.
Scenes from the life of St. Augustine of Hippo, 1490, Bruges, Belgium, by the unnamed master of St. Augustine, amplifies the Church’s leading theologian on the allegorical interpretation of Psalms. At center, his installation as bishop of Hippo highlights his teaching authority, flanked by scenes of ordination and preaching on the left. On the right, he engages in scholarly discourse and converses with a child trying to pour the sea into a hole in the sand, illustrating the importance of allegory in Augustinian thought. Credit: Courtesy of the New York Public LibraryLate 12th-century book comprised of Augustine’s Gradual Psalms and his Enchiridion (Greek for “handbook”). The well-worn and annotated pages reflect the proliferation of Augustinian influence on interpretation of Scripture. Spain, Santa Maria de Benevivere, near Palencia. Free Library of Philadelphia, Lewis E22, fols. 68v-69r. Credit: Courtesy of the New York Public Library
In the book accompanying the exhibit, Morgan curator Deirdre Jackson extends the psalms’ significance to this triptych through a reference to a surviving panel housed in Ireland that shows Augustine on his deathbed. It’s a scene described by contemporary bishop Possidius of Calama, who said that Augustine “ordered those psalms of David which are especially penitential to be copied out and, when he was very weak, used to lie in bed, facing the wall where the written sheets were put up, gazing at them and reading them, and copiously and continuously weeping as he read.”
Death of Uriah; David in Penance, from the Morgan’s famed Farnese Hours, demonstrates the enduring appeal of the penitential Psalms of David as seen in this early Renaissance book of hours. Italy, Rome, 1546. The Morgan Library & Museum, New York, MS M.69, fols, 63v-63r. Photography by Janny Chiu. Credit: Courtesy of the New York Public LibraryScenes from the Life of David, depicting the story of David and Goliath, exemplifies the significance attached to the figure of David in medieval illuminated manuscripts. Winchester Bible, England, Winchester, ca. 1160-80. The Morgan Library & Museum, New York, MS M.619v. Photography by Graham S. Haber. Credit: Courtesy of the New York Library
In his book “The Tickhill Psalter and Related Manuscripts,” 20th-century art historian Donald Drew Egbert speculates that the Tickhill Psalter was decorated by highly skilled illuminators working for Augustinian monasteries and patrons of Augustinian houses during a high point of book arts in England.
St. Thomas More, “in tribulation vehementi et in carcere” (annotation), from the Prayer Book of Thomas More, France, Paris, 1522 (Psalter) and 1530 (Book of Hours), Beinecke Rare Book & Manuscript Library, Yale University, New Haven, MS Vault More, fol. 68v (Psalter section). Credit: Courtesy of the New York Library
This high point inspired a trend of books as personalized treasures, best exemplified in this exhibit by St. Thomas More’s prayer book. Containing much of his own writing in the margins, it consists of a Book of Hours and a Psalter and was with him in the Tower of London while he awaited execution. More’s notes during that time show his preoccupation with the psalms of David’s tribulations. Beside Psalm 87:5-10, “a man without help … in the dark places, and in the shadow of death,” More writes, “in severe tribulation and in prison.”
The Prayer Book of Thomas More is backed by a wall-sized image of Hans Holbein’s “Sir Thomas More,” positioned to look like More is gazing intently across the gallery at an image of David from the Crusader Bible. Engelhard Gallery, Photography by Janny Chiu, October 2025. Credit: Courtesy of the New York Library
More’s thoughts in distress demonstrate the appeal of David’s story to the human heart, a reality repeatedly expressed throughout the treasures of this exhibit. In the Tickhill Psalter’s Jesse Tree, David is encircled by branches springing from a tree that grows out of his father, Jesse, sprawled in an active sleep, his elbow supporting a hand planted against his head as though dreaming of all that is to come.
A crop of the enter of Tickhill Psalter showing the Virgin and Child and the figure of David playing a harp. Credit: Courtesy of the New York Library
The branches of the tree wind around David and directly overhead to encircle the Virgin and Child, tracing Christ’s lineage through Mary to the House of David. At the top, the branches surround Christ enthroned in majesty, fulfilling the promise of victory over sin and death foreshadowed in the psalms.
David strikes a joyous pose and plays a harp in celebration, and foliage on either side of the main branch wraps around prophets who unfurl scrolls to hint at mysteries about to be foretold in the reading of the psalms.
Beneath the figure of Jesse, two separate depictions of David protecting his sheep from wild animals cast his actions as allegory in the fight against evil, segueing to his likeness in the historiated B, dancing and singing his story into the Psalms to animate their prefiguration of Christ.
Colombian prelate joins Bishop Sweeney for Mass in Passaic #Catholic –
Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., welcomed Bishop Kevin J. Sweeney of the Paterson Diocese and Bishop Juan Manuel Toro Vallejo of Diocese of Girardota, Colombia, who celebrated a Mass on Nov. 23 for the Feast of the Lord Jesus Christ, King of the Universe, also known as the Feast of Christ the King. Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, concelebrated the liturgy. Deacon Gil Martinez of the parish assisted with the Mass.
Bishop Toro, 66, was ordained a priest of the Sonson-Rionegro Diocese in Colombia in 1995 and was appointed, ordained, and installed as bishop of Girardota last year.
– Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., welcomed Bishop Kevin J. Sweeney of the Paterson Diocese and Bishop Juan Manuel Toro Vallejo of Diocese of Girardota, Colombia, who celebrated a Mass on Nov. 23 for the Feast of the Lord Jesus Christ, King of the Universe, also known as the Feast of Christ the King. Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, concelebrated the liturgy. Deacon Gil Martinez of the parish assisted with the Mass. Click here to subscribe to our weekly newsletter. Bishop Toro, 66, was ordained a priest of
Advent begins this year on Sunday, Nov. 30. Most Catholics — even those who don’t often go to Mass — know that Advent involves a wreath with candles, possibly a “calendar” of hidden chocolates, and untangling strings of Christmas lights. But Advent is much more than that. Here’s an explainer of what Advent is really about.
What is Advent?
The people of Israel waited for generations for the promised Messiah to arrive. Their poetry, their songs and stories, and their religious worship focused on an awaited savior who would come to them to set them free from captivity and to lead them to the fulfillment of all that God had promised.
Israel longed for a Messiah, and John the Baptist, who came before Jesus, promised that the Messiah was coming and could be found in Jesus Christ, God’s Son, the “Lamb of God who takes away the sins of the world.”
Advent is a season in the Church’s life intended to renew the experience of waiting and longing for the Messiah. Though Christ has already come into the world, the Church invites us to renew our desire for the Lord more deeply in our lives and to renew our desire for Christ’s triumphant second coming into the world.
Advent is the time in which we prepare for Christmas, the memorial of Jesus Christ being born into the world. Preparations are practical, like decorating trees and gift giving, but they’re also intended to be spiritual.
During Advent, we’re invited to enter more frequently into silence, into prayer and reflection, into Scripture, and into the sacramental life of the Church — all to prepare for celebrating Christmas.
The Catechism of the Catholic Church says the goal of Advent is to make present for ourselves and our families the “ancient expectancy of the Messiah … by sharing in the long preparation for the Savior’s first coming.”
What does the word ‘Advent’ mean?
Advent comes from the Latin “ad + venire,” which means, essentially, “to come to” or “to come toward.” “Ad + venire” is the root of the Latin “adventus,” which means “arrival.”
So Advent is the season of arrival: the arrival of Christ in our hearts, in the world, and into God’s extraordinary plan for our salvation.
So, it’s four weeks long?
Advent is a slightly different length each year. It starts four Sundays before Christmas. But because Christmas is on a fixed date and could fall on different days of the week, Advent can be as short as three weeks and a day or as long as four weeks.
Does Advent mark a ‘new year’?
The Church’s feasts and celebrations run on a yearlong cycle, which we call the “liturgical year.” The “liturgical year” starts on the first Sunday of Advent. So it’s a new liturgical year when Advent starts. But the Church also uses the ordinary calendar, so it would probably be a bit weird to have a “New Year’s Eve” party the night before Advent starts.
What is the significance of the Advent wreath?
The Catholic Church has been using Advent wreaths since the Middle Ages. Lighting candles as we prepare for Christmas reminds us that Christ is the light of the world. And the evergreen boughs remind us of new and eternal life in Christ, the eternal son of the Father.
It is definitely true that Germanic people were lighting up candle wreaths in wintertime long before the Gospel arrived in their homeland. They did so because candle wreaths in winter are beautiful and warm. That a Christian symbol emerged from that tradition is an indication that the Gospel can be expressed through the language, customs, and symbols of cultures that come to believe that Christ Jesus is Lord.
One candle is pink on the wreath — why?
There are four candles on the Advent wreath. Three are purple and lit on the first, second, and fourth Sundays of Advent. The pink candle is lit on the third Sunday of Advent, which we call Gaudete Sunday. On that Sunday, in addition to the pink candle, the priest wears a pink vestment, which he might refer to as “rose.”
Gaudete is a word that means “rejoice,” and we rejoice on Gaudete Sunday because we are halfway through Advent. Some people have the custom of throwing Gaudete parties, and this is also a day on which Christmas carolers may begin caroling door to door.
The three purple candles are sometimes said to represent prayer, fasting, and almsgiving — the three spiritual disciplines that are key to a fruitful Advent.
Is it wrong to sing Christmas songs during Advent?
No, but there are a lot of great Advent hymns and songs, such as “O Come O Come Emmanuel,” “Come Thou Long Expected Jesus,” “O Come Divine Messiah,” “Come Thou Fount,” and “Hark! A Thrilling Voice Is Sounding.”
When should the tree go up?
When to put up the tree is a decision that families decide on their own. Some people put up their tree and decorate it on the first Sunday of Advent to make a big transformation in their home and get them into “preparing for Christmas” mode.
Some put up the tree on the first Sunday of Advent, put on lights the next Sunday, ornaments the next, and decorate it more and more as they get closer to Christmas.
Some put up the tree on Gaudete Sunday, as a kind of rejoicing, and decorate it in the weeks between Gaudate and Christmas.
When the tree goes up and gets decorated is up to the individual and family, but having a Christmas tree is a big part of many people’s Advent traditions.
This story was first published in November 2019 and has been updated.
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A new documentary film that’s being released in December, examines the disaster of the wildfires in California a year ago and questions how and why it was handled so badly.
In the days following the bizarre, seditious video put out by Senate Democrats like Elissa Slotkin and Mark Kelly, Ruben Gallego, the junior senator from Arizona, put up a profanity laden rant video in which he lashed out at Trump and members of his administration.
Following the shooting of two National Guard members in Washington, DC by an Afghan refugee, many people are asking how we ended up with so many refugees from Afghanistan and why we had so little intel about them.
O God, the Creator and Redeemer of all the faithful,
grant to the souls of Thy servants
departed the remission of their sins, that,
through pious supplications,
they may obtain the pardon
which they have always desired.
Who livest and reignest with God the Father,
in the unity of the Holy Ghost,
world without end.
saw concerning Judah and Jerusalem. In days to come, the mountain of the LORD’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: "Come, let us climb the LORD’s mountain, to the house of the God of Jacob, that he may instruct us in his ways, and we may walk in his paths." For from Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O house of Jacob, come, let us walk in the light of the Lord!
A reading from the Letter of St. Paul to the Romans 13:11-14
Brothers and sisters: You know the time; it is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealousy. But put on the Lord Jesus Christ, and make no provision for the desires of the flesh.
From the Gospel according to Matthew 24:37-44
Jesus said to his disciples: "As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man. Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left. Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come."
Today Advent begins, the liturgical time which prepares us for Christmas, inviting us to lift our gaze and open our hearts to welcome Jesus. During Advent we do not just live in anticipation of Christmas; we are also called to rekindle the anticipation of the glorious return of Christ — when he will return at the end of time — preparing ourselves, with consistent and courageous choices, for the final encounter with him. We remember Christmas, we await the glorious return of Christ, and also our personal encounter: the day in which the Lord will call. During these four weeks we are called to leave behind a resigned and routine way of life and to go forth, nourishing hope, nourishing dreams for a new future. (…) This is a favourable time to open our hearts, to ask ourselves concrete questions about how and for whom we expend our lives. (Pope Francis, Angelus, 2 December 2018)
SAN FRANCISCO, CA — New reports indicated that local homeless man John Brill politely yet firmly refused a passerby’s offer of free leftover marshmallow jello salad earlier today, despite having not eaten in several days.
OXFORD — One of the most well-known stories from the biblical gospels took on a whole new meaning this week, as a team of scholars revealed that they now believe the young rich man went away sad when Jesus told him to sell all his possessions because he had the Nintendo Power Glove.
Geological fieldworks, underground in the Estonian oil shale mine to study the variable mineralogical and chemical composition and microstructure in the different layers of the oil shale profile
Tiger widow Zebunnesa Khatun, wife of late Mohor Ali, receives help from Caritas Khulna Region on Nov. 15, 2025. / Credit: Caritas Bangladesh
EWTN News, Nov 29, 2025 / 15:30 pm (CNA).
Rashida Begum still remembers the day her life changed forever: Feb. 2, 2000, when her husband, Mojid Kaguchi, went to catch crabs in the Sundarbans, a vast mangrove forest in southern Bangladesh. Hours later, she heard the news — a tiger had taken him.
“My husband and five others went deep into the forest,” Begum told Catholic News Agency. “A roaring tiger attacked one of them. Mojid tried to save his friend, hitting the tiger with a knife. The tiger let go of his friend and grabbed Mojid instead.”
The tiger dragged Mojid into the forest. His friends never found him alive.
“After searching, we found only his head and two legs,” Begum said. “The tiger ate the rest.”
Begum was just 25 then, a mother of two. Married at 20, she had shared only five years with her husband.
Her father-in-law blamed her for his death and refused to give her land. Humiliated, she left her in-laws’ home and returned to her father’s village.
Life was hard. She worked in fields and homes to feed her children. Today, her sons work in a brick kiln.
“I lost my husband in the Sundarbans,” she said. “I will starve if needed, but my sons will never go there.”
Begum learned to sew. Recently, Caritas Bangladesh, a social aid agency of the Catholic Church, gave her 10,000 taka (about $81). She bought a sewing machine and fabric.
“I will make clothes and sell them,” she said. “I can earn 3,000 taka (about $21) a month.”
Amerun Nesa Begum, 48, shares a similar story.
On March 26, 2012, her husband was fishing in the Sundarbans when a tiger attacked.
“There was bleeding from my husband’s neck,” she recalled. “The tiger was eating him. His friends made noise to scare it away, but my husband died there.”
Amerun Nesa, a mother of four, faced extreme poverty. She worked in fields and homes of others. Her sons later went to the Sundarbans to fish, risking their lives.
“The Sundarbans is our main source of income,” she said. “We know the risks, but we cannot leave it.”
She also received 10,000 taka from Caritas. She bought a sewing machine and fabric. She and her daughter-in-law now make clothes to sell in local markets.
On Nov. 15, Caritas Bangladesh helped 106 poor families, including 12 tiger widows like Rashida and Amerun Nesa. The aid came through the Community Managed Sustainable Livelihood and Resilience Project (CMLRP-II), supported by Caritas Australia.
“Tiger widows” are women whose husbands were killed by Bengal tigers in the Sundarbans mangrove forest while collecting honey, fishing, or cutting wood. These women face severe social stigma, branded as cursed and excluded from community life, alongside economic hardship and psychological trauma.
Santanu Roy, program officer for Caritas Khulna Region, said the widows’ lives are heartbreaking.
“They face humiliation and neglect,” Roy told Catholic News Agency. “Families slander them. We are happy to help them. This small support can improve their lives.”
The Sundarbans spans three districts: Khulna, Satkhira, and Bagerhat. At least 3,000 tiger widows live in villages near the forest.
Roy hopes Caritas can assist more widows.
Apart from tigers, crocodiles also attack men who enter the forest for honey, fish, and crabs.
Tiger widows suffer more than grief. They face stigma. Many are called “husband eaters” or cursed. They are excluded from society.
They also lose their main income source. Most receive no government compensation.
Caritas offers hope. With sewing machines and training, these women can earn a living.
The Catholic Church has long worked in remote areas of Bangladesh. Caritas, its social arm, runs programs for disaster relief, education, and poverty reduction. Helping tiger widows is part of its mission to serve the most vulnerable.
For Rashida Begum and Amerun Nesa, this help means dignity and survival.
“I will never forget my husband,” Rashida said. “But now I can dream again.”
Amerun Nesa agrees. “I want my children to live without fear,” she said. “I pray they never face what I faced.”
The Sundarbans is beautiful but dangerous. It is home to the Bengal tiger, a national symbol of Bangladesh. But for poor families, it is also a place of death.
Every year, men enter the forest to collect honey, fish, and crabs. Many go without permits. They risk tiger attacks because they feel they have no other choice.
When tragedy strikes, their families fall into despair. Widows lose income and face social rejection.
Caritas steps in where others do not. Its small grants give women a chance to start again.
The Church’s message is clear: every life matters. Every widow deserves hope.
The First Sunday of Advent 2025 is tomorrow, Nov. 30, less than four weeks before Christmas this year, and while the Church provides this time to allow you to be caught by the joy of the Incarnation, you can be easily caught by surprise that it is Christmas. To help remedy this surprise, the Church provides songs, signs, and symbols to enter into the season of Advent more fruitfully.
Here are three ways the Church teaches us about the meaning of the season:
Advent hymns
Many of the customary hymns for Advent highlight the movement of the soul toward what Pope Francis termed in a homily on Advent as a “horizon of hope.” No hymn epitomizes this better than “O Come, O Come Emmanuel,” with its overtones of expectation and its mournful remorse over the state of man, captive to sin. The cultivation of hope and expectation is also seen in Advent hymns such as “O Come Divine Messiah” and “People Look East.”
The commingled darkness and hope that God will fulfill his promises, a theme characteristic of Advent, deepens with songs like the Spanish carol “Alepun.” The lyrics of “Alepun” move the faithful into an experience of waiting with a pregnant Blessed Virgin Mary while the rhythm and percussion evoke donkey hooves clattering across the plains of Israel to Bethlehem.
Church decor
Advent is a season of penance marked by joy and, in many ways, a little Lent. This is why the colors of purple and pink — with their ties to penance and the Lord’s Passion, and the joy of Laetare Sunday when Lent is almost over — are the colors of Advent. But did you know that the deep purple of Advent has a blue hue to it to teach the faithful in symbol about the Marian heart of the season?
The lack of church decor also teaches about the penitential nature of the season. In the weeks leading up to Christmas, the lack of flowers on the altar, the restrained use of instruments, and the absence of the resounding and angelic Gloria all lead to a deliberate emptiness.
The emptiness will first be filled on the solemnity of the Immaculate Conception, and, later, flowers will be allowed on Gaudete Sunday as the first expression of the festivity of the coming Christmas.
Saints and solemnities
Following the solemnity of Christ the King, Advent begins with echoes of the power of Christ coming in glory before it stretches forward to the humble beginnings of the mystery of the Incarnation.
This means there is a certain focus the Church helps people enter into even in the way the liturgical calendar is marked by very few memorials of saints: just five in the course of the four weeks, most of whom are deeply embedded in the celebration of and preparation for Christmas in various countries.
St. Nicholas is the best known of the five: the generous bishop whose gifts inspired generations of lore and giving. St. Lucy, whose desire to give charity to prisoners in the catacombs meant she wore candles in her hair to free her hands, is another well-known saint with connections to Christmas whom we celebrate in Advent.
The Church also shows forth the importance of Mary during this season, which places her Immaculate Conception on Dec. 8, a solemnity and holy day of obligation, at the very beginning of the liturgical year. Combined with the feast day of Our Lady of Guadalupe on Dec. 12, the Church shows forth what God has wrought in a soul full of grace — a foreshadowing of the entire mystery of salvation in one soul.
Though there are many more signs and symbols that communicate the meaning of Advent, these can assist you as you enter the season of expectation, building anticipation for the celebration of Christmas so it doesn’t catch you by surprise.
This article was first published on Nov. 28, 2022, and has been updated.
Pope Leo XIV celebrates Mass at the Volkswagen Arena in Istanbul, Turkey, on November 29, 2025. / Screenshot: Vatican Media
Istanbul, Turkey, Nov 29, 2025 / 11:20 am (CNA).
Pope Leo XIV marked the start of Advent on Saturday with an appeal for unity and peace, telling thousands gathered for Mass in Istanbul that Christians “journey as if on a bridge that connects earth to Heaven,” keeping their eyes “fixed on both shores” until they are united “in the house of the Father.”
The pope celebrated Mass on Nov. 29 at the Volkswagen Arena, a large multipurpose venue within Istanbul’s Uniq cultural complex. The liturgy, held on the eve of the Feast of St. Andrew, patron of Turkey, took place during the third day of his first international apostolic trip, which has brought him to Turkey and will soon continue on to Lebanon.
In his homily, the pope reflected on the beginning of Advent, saying it prepares believers “to experience anew at Christmas the mystery of Jesus, the Son of God, begotten, not made, consubstantial with the Father.” Drawing on the first reading from Isaiah (Is 2:1–5), he invited the faithful “to ascend the mountain of the Lord,” which he described as an image of divine light and peace.
Leo pointed to two key images in the reading. The first was the mountain “established as the highest of the mountains,” which he said reminds Christians that God’s gifts “are a gift not only for us, but for everyone.” He cited examples of evangelizing witness: St. Peter meeting Christ through St. Andrew’s enthusiasm, and St. Augustine coming to the faith through St. Ambrose. Recalling a line from St. John Chrysostom—“The miracle happens and passes, but the Christian life remains and continually edifies”—he urged the faithful to “keep watch” with prayer, charity, and spiritual vigilance.
The second image was the prophet’s vision of peace: “They shall beat their swords into plowshares… neither shall they learn war any more.” The pope said the message is especially urgent today, calling the Church to be a sign of reconciliation in a world marked by conflict.
Turning to the theme of bridges, Leo noted that the logo for his visit to Turkey features the Bosporus Bridge, which joins Asia and Europe. He said the image points to three essential “bridges of unity”: within the Catholic community, in relations with other Christians, and in dialogue with other religions.
The pope highlighted the four Catholic traditions present in Turkey—Latin, Armenian, Chaldean, and Syriac—calling them “a catholicity that unites.” Unity, he said, “needs care, attention, and maintenance.” Quoting Christ’s prayer “that they may all be one,” he appealed again for Christian unity and encouraged believers to be peacemakers.
The diversity of Turkey’s Catholic community was visible in the liturgy. A choir of about 200 members represented the country’s four rites. Scripture readings and prayer intentions were offered in Turkish, Aramaic, Syriac, English, Armenian, and Arabic, reflecting the multilingual and multicultural character of local Catholics.
On Sunday afternoon, the pope will depart Turkey for the second leg of his apostolic journey in Lebanon. Before leaving Istanbul, he is scheduled to participate in several ecumenical events in the morning.
NASA’s Cassini spacecraft captured dramatic plumes, both large and small, spray water ice out from many locations along the famed ‘tiger stripes’ near the south pole of Saturn’s moon Enceladus.
Diversity celebrated at colorful Mass of Nations in Clifton #Catholic –
St. Paul Parish in Clifton, one of the most culturally rich parishes in the Paterson Diocese in New Jersey, delighted in its diversity on Nov. 23 with a trilingual Mass of Nations for the Feast of the Lord Jesus Christ, King of the Universe, also known as the Feast of Christ the King.
Bishop Kevin J. Sweeney celebrated the liturgy, which was said in English, Spanish, and Tagalog, the Filipino language. Father Leonardo Jaramillo, St. Paul’s pastor, who was born in Colombia, and Father Vic Karljohn R.R. Leviste, parochial vicar of St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J., who was born in the Philippines, concelebrated the Mass. Deacon Hector Castellanos of St. Paul’s assisted with the Mass.
Many in the congregation wore festive costumes from their native countries and heritages. The Mass began with the parish’s traditional flag procession of nations carried by families. Flags from dozens of countries were held, led by the United States flag, which served as the anchor of the procession.
As in years past, the readings for the Mass and the Prayers of the Faithful were also read in the different languages of the parish community. The parish motto is “Many cultures, many countries, many languages in one body: St. Paul’s Family.”
After the Mass, a reception was held with parishioners bringing dishes typical of their home country to share with others.
– St. Paul Parish in Clifton, one of the most culturally rich parishes in the Paterson Diocese in New Jersey, delighted in its diversity on Nov. 23 with a trilingual Mass of Nations for the Feast of the Lord Jesus Christ, King of the Universe, also known as the Feast of Christ the King. Bishop Kevin J. Sweeney celebrated the liturgy, which was said in English, Spanish, and Tagalog, the Filipino language. Father Leonardo Jaramillo, St. Paul’s pastor, who was born in Colombia, and Father Vic Karljohn R.R. Leviste, parochial vicar of St. Therese Parish in the Succasunna neighborhood of Roxbury
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New York City’s mayor-elect put out a statement about the National Guard member Sarah Beckstrom, who died after being shot in Washington, DC this week.
Blessed are they whose iniquities are forgiven,
and whose sins are covered.
Blessed is the man to whom the Lord harth not imputed sin,
and in whose spirit there is no guile.
Because I was silent my bones grew old;
whilst I cried out all the day long.
For day and night Thy hand was heavy upon me;
I am turned in my anguish,
whilst the thorn is fastened.
I have acknowledged my sin to thee,
and my injustice I have not concealed.
I said I will confess against my self my …
I, Daniel, found my spirit anguished within its covering of flesh, and I was terrified by the visions of my mind. I approached one of those present and asked him what all this meant in truth; in answer, he made known to me the meaning of the things: "These four great beasts stand for four kingdoms which shall arise on the earth. But the holy ones of the Most High shall receive the kingship, to possess it forever and ever."
But I wished to make certain about the fourth beast, so very terrible and different from the others, devouring and crushing with its iron teeth and bronze claws, and trampling with its feet what was left; about the ten horns on its head, and the other one that sprang up, before which three horns fell; about the horn with the eyes and the mouth that spoke arrogantly, which appeared greater than its fellows. For, as I watched, that horn made war against the holy ones and was victorious until the Ancient One arrived; judgment was pronounced in favor of the holy ones of the Most High, and the time came when the holy ones possessed the kingdom. He answered me thus:
"The fourth beast shall be a fourth kingdom on earth different from all the others; It shall devour the whole earth, beat it down, and crush it. The ten horns shall be ten kings rising out of that kingdom; another shall rise up after them, Different from those before him, who shall lay low three kings. He shall speak against the Most High and oppress the holy ones of the Most High, thinking to change the feast days and the law. They shall be handed over to him for a year, two years, and a half-year. But when the court is convened, and his power is taken away by final and absolute destruction, Then the kingship and dominion and majesty of all the kingdoms under the heavens shall be given to the holy people of the Most High, Whose Kingdom shall be everlasting: all dominions shall serve and obey him."
From the Gospel according to Luke 21:34-36
Jesus said to his disciples: "Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man."
“Be vigilant”: vigilance. Let us focus on this important aspect of the Christian life. From the words of Christ, we see that vigilance is tied to alertness: be alert, do not get distracted, that is, stay awake! Vigilance means this: not to allow our hearts to become lazy or our spiritual life to soften into mediocrity. (…)
And let us add an essential ingredient: the secret to being vigilant is prayer. In fact, Jesus says: “Be vigilant at all times and pray” (Lk 21:36). Prayer is what keeps the lamp of the heart lit. This is especially true when we feel that our enthusiasm has cooled down. Prayer re-lights it, because it brings us back to God, to the center of things. Prayer reawakens the soul from sleep and focuses it on what matters, on the purpose of existence. Even during our busiest days, we must not neglect prayer. The prayer of the heart can be helpful for us, repeating often brief invocations. (…) We could make a habit of saying, “Come, Lord Jesus.” Only these words, but repeating them: “Come, Lord Jesus”. (Pope Francis, Angelus, 28 November 2021)
U.S. — Authorities issued a public service announcement in time for the holiday season, reminding parents that if they leave their children home alone, they should ensure that they have access to plenty of paint cans, a blowtorch, and a cardboard cutout of Michael Jordan. In a pinch, a cardboard cutout of Shaquille O’Neal would also be acceptable.
Pope Leo XIV addresses bishops, priests, religious, pastoral workers, and laypeople at the Cathedral of the Holy Spirit in Istanbul, Turkey, on Nov. 28, 2025. / Credit: Vatican Media
ACI MENA, Nov 28, 2025 / 10:05 am (CNA).
Pope Leo XIV began the second day of his apostolic journey to Turkey at the Cathedral of the Holy Spirit in Istanbul, a vital spiritual home for a diverse Catholic community largely made up of immigrants from across the world. The cathedral — long a customary stop for pontiffs visiting Turkey — welcomed the Holy Father with profound emotion and vibrant hope.
At the entrance, Pope Leo was received by Father Nicola Masedu, a Sardinian priest who has served in Turkey for more than 15 years and lived a life marked by mission across the Middle East. He first moved to Lebanon at the age of seventeen, later to Iran — where he was briefly arrested — then to the Holy Land, and finally to Istanbul.
Father Nicola Masedu is a Sardinian priest who has served in Turkey for more than 15. He greeted Pope Leo at the entrance of the Cathedral of the Holy Spirit in Istanbul on Nov.28, 2025, when the pontiff addressed rhe Christian community there. Courtesy of Father Nicola Masedu
In an interview with ACI MENA, CNA’s Arabic-language news partner, Masedu recalled that the first pope he met was Pope Paul VI, whom he greeted at the Beirut airport during a brief stopover on the pontiff’s way to India. He later met St. John Paul II in Castel Gandolfo after being forced to leave Iran, and Pope Benedict XVI in Bethlehem in 2008.
Masedu also welcomed Pope Leo holding the same crucifix he once presented to Pope Francis. He explained that the crucifix originally belonged to the Sisters of Charity at the Austrian Hospital, who gifted it to the parish when they were clearing out some of their rooms. “That crucifix has a history of prayer and protection,” he said, adding a personal memory: “It was a point of reference for Kamila, our little parrot, who — whenever she was frightened — would fly into my office and take refuge near it.”
The crucifix that Father Nicola Masedu said he once presented to Pope Francis. It originally belonged to the Sisters of Charity. “That crucifix has a history of prayer and protection,” he told ACI MENA, adding a personal memory: “It was a point of reference for Kamila, our little parrot, who — whenever she was frightened — would fly into my office and take refuge near it.” Courtesy of Father Nicola Masedu
Masedu also shared with ACI MENA the symbolic gift the community prepared for Pope Leo: a silver chalice crafted by an Armenian artist, engraved with the six apostles who brought Christianity to this land.
From this deeply symbolic offering, the priest reflected on the ancient Christian roots of Turkey, reflecting on the fact that this land once stood at the heart of the early Church. He emphasized the spirit of ecumenical unity that binds the different Churches together in their effort, as he said, “to remain close to one another.”
He spoke candidly about the challenges facing his community, especially immigrants who struggle with financial hardship, residency permits, and at times, discrimination. Still, the parish works tirelessly to accompany them both spiritually and materially, offering education, social support, medical assistance when necessary, as well as retreats and psychological accompaniment.
Reflecting on the difference between Christian life in Lebanon and Turkey, Masedu noted that in Lebanon he felt “at home,” surrounded by visible Christian symbols, whereas in Turkey churches remain largely hidden from view, with St. Anthony’s Basilica on İstiklal Street being a notable exception. He concluded by expressing his hope that Pope Leo’s visit will strengthen the Christian community, encouraging them to persevere and continue working for peace.
Exiled for his faith
Among the parishioners present this morning was Suhail, a 36-year-old Iranian who arrived in Turkey seven years ago after converting to Christianity. Forced to leave Iran because of his faith, he now works closely with a community of Catholic Iranians who have also sought refuge in Turkey.
Among the parishioners present at the Cathedral of the Holy Spirit during Pope Leo’s visit on Nov. 28, 2025, was Suhail, a 36-year-old Iranian who arrived in Turkey seven years ago after converting to Christianity. Credit: Romy Haber
Suhail confirmed that practicing Christianity in Turkey is “immeasurably safer” than in Iran, where he was previously arrested. Yet, mindful of the danger facing Christians still in his home country, he chose not to share details about the persecution there, so as not to put anyone at further risk.
Instead, he spoke with gratitude about the religious freedom he has found in Istanbul, and about the dignity of being able to live and worship openly: “I can pray, I can attend Mass, and I can grow in my faith. For this, I am thankful,” he said.
Suhail has been helping in the cathedral for months in preparation for the papal visit, and he described the opportunity to welcome Pope Leo as “a blessing beyond words.”
An African voice
Also sharing his joy was Philip Tata, originally from Cameroon and now serving as president of the youth group at the Cathedral of the Holy Spirit.
Having lived in Gabon before moving to Turkey four years ago, Tata spoke about the remarkable diversity that shapes the parish community. He explained that Mass is celebrated in English, Turkish, and French, reflecting the presence of a large African community, many of whom come from French-speaking countries.
Philip Tata, originally from Cameroon and now serving as president of the youth group at the Cathedral of the Holy Spirit, said of the Holy Father’s visit that he hopes it might inspire renewed support and encouragement for the younger generation. Credit: Romy Haber
Tata recalled how Pope Francis previously met with refugees in this very church, and he believes Pope Leo is continuing on the same pastoral path, placing special emphasis on migrants, displaced people, and those living on the margins. Pope Leo explicitly mentioned refugees and immigrants in his message this morning, a moment that deeply moved the congregation.
Reflecting on the Catholic youth in Turkey, he said that many young people hope to leave, not because of religious persecution, but because of the limited economic opportunities and scarcity of jobs, which push them to search for a more stable future elsewhere. Still, he expressed hope that the papal visit might inspire renewed support and encouragement for the younger generation.
Lebanese voices singing for the Pope in Istanbul
Among the faithful gathered in the cathedral were also Lebanese Catholics who now live in Turkey and will not be in Lebanon when the pope visits their homeland on Sunday. Yet, providentially, they encountered him here, in what has become their second home, and even had the chance to sing for him as part of the choir.
Sleiman Saikali, who has lived in Turkey for 30 years also traveled to İznik to sing for the pope during the historic commemoration of the Council of Nicaea on Nov. 28, 2025. Credit: Romy Haber
Sleiman Saikali, who has lived in Turkey for 30 years is traveling to İznik to sing for the pope during the historic commemoration of the Council of Nicaea. He shared his deep joy at welcoming Pope Leo in a place that symbolizes both his roots and his present life. He said he has been preparing for months, not only by training his voice, but also spiritually through prayer.
He spoke passionately about the mission behind this papal journey, insisting that each country carries a distinct vocation. He recalled being present at the visits of Pope Benedict XVI and Pope Francis to Turkey. “Benedict was a man of extraordinary theological depth, and his visit with Patriarch Bartholomew was an unforgettable ecumenical moment. Francis was like a positive revolution, he returned the Church to the poor and the simple, to justice and humility.”
Looking to Pope Leo, he expressed profound hope: “In him I see a blend of Benedict, Francis, and John Paul II. Since John Paul, God has given the Church popes who walk with the signs of the times, and this is God’s work, not ours.” For Christians in Turkey, he said, papal visits are vital. “As a very small minority, we carry the beauty of keeping the faith, but the danger of isolation is real. We must not isolate ourselves.”
Among the choir members who sang for Pope Leo at the Cathedral of the Holy Spirit on Nov. 28, 2025, during the papal visit to Turkey, was Lili El-Helou, a Lebanese student who came to Turkey two years ago. Credit: Romy Haber
Also part of the choir is Lili El-Helou, a Lebanese student who came to Turkey two years ago. She never imagined she would one day sing before the pope, yet today she stood among those performing at the Cathedral of the Holy Spirit. She will also chant the Kyrie Eleison in the Maronite melody, on Saturday at the Arena.
Lili described how her spiritual life has deepened since moving to Istanbul, portraying the parish as active, united, and vibrant, despite the small number of Catholics. She said she feels at peace living her faith in Istanbul. However, she noted that the situation can be “more difficult” in other cities such as İzmir, where religious sisters sometimes hesitate to appear in their habits due not to legal restrictions, but to reactions, comments, and intrusive stares.
A Chaldean presence
The atmosphere in the cathedral Friday was lifted by a multilingual choir, whose voices filled the church with hymns in different languages including Syriac, a reminder of the ancient Christian heritage rooted in this land.
Among them was Sister Sandra, a Chaldean nun from the Nuns of the Sacred Heart, who described the opportunity to sing in Syriac — the language spoken by Jesus and preserved by the Eastern Churches — as “a profound grace and a moment of great beauty.”
The atmosphere in the Cathedral of the Holy Spirit during Pope Leo’s visit on Nov. 28, 2025, was lifted by a multilingual choir, among whom was Sister Sandra, a Chaldean nun from the Nuns of the Sacred Heart, who described the opportunity to sing in Syriac — the language spoken by Jesus and preserved by the Eastern Churches — as “a profound grace and a moment of great beauty.” Credit: Romy Haber
She asked all believers to pray for Turkey, the pope, and the Christian community in Turkey, expressing hope that the visit will strengthen unity and peace.
The Council of Nicaea in 325 as depicted in a fresco in Salone Sistino at the Vatican. / Credit: Giovanni Guerra (1544-1618), Cesare Nebbia (1534-1614) e aiuti, Public domain, via Wikimedia Commons
Washington, D.C. Newsroom, Nov 28, 2025 / 10:00 am (CNA).
In the summer of A.D. 325, more than 300 bishops gathered in Nicaea — located in modern-day northern Turkey — to promulgate a common Christian creed, settle Christological disputes that arose from the Arian heresy, and promote unity in the Church.
The first ecumenical council, known as the Council of Nicaea, is still accepted as authoritative by the Catholic Church, the Eastern Orthodox Church, and many Protestant denominations. The common beliefs still offer a strong element of unity in an otherwise fractured Christianity 1,700 years later.
During the council, the bishops established the initial formulation of the Nicene Creed, which is the profession of faith still recited at the Catholic Mass, Orthodox liturgies, and some Protestant services. It also rejected heretical Arian claims that Christ was a created being who lacked an eternal divine nature and rather confirmed that the Son is eternally begotten of the Father.
The council was called by Emperor Constantine — a convert to Christianity — less than 15 years after the empire halted the persecution of Christians and granted them the freedom to worship. It came just 20 years after the reign of Emperor Diocletian, who brutally persecuted Christians for their rejection of paganism.
“That council represents a fundamental stage in the development of the creed shared by all the Churches and ecclesial communities,” Pope Leo XIV said two weeks ago, acknowledging the 1,700th anniversary.
“While we are on the path towards the reestablishment of full communion among all Christians, we recognize that this unity can only be unity in faith,” the pontiff said.
The Arian heresy
The primary purpose of the council was to settle a major question about Christ’s divine nature and address Arianism, which was a heresy promoted by the priest Arius asserting that Jesus Christ was a created being and not eternal.
“Arius began to preach something that was scandalous to many Christian believers and [which] seemed incompatible to the Christian faith as witnessed to in Scripture and transmitted through the tradition of the Church,” Dominican Father Dominic Legge, the director of the Thomistic Institute and professor of theology, told CNA.
Arius wrote in “Thalia” that he believed the Father “made the Son” and “produced him as a son for himself by begetting him.” He wrote that “the Son was not always [in existence], for he was not [in existence] before his generation.” He asserted that Christ was not eternal but “came into existence by the Father’s will.” Arius contested that Christ “is not true God” but was rather “made God by participation.”
Legge said that Arius understood that “there’s an infinite gap between God and creatures,” but where he was mistaken was that “he thought that the Son was on the ‘creature’ side of that gap” and “not equal in divinity to God.”
“Therefore, he considered him to be the highest creature,” Legge added. “The first creature, but nonetheless a creature.”
Legge said that at Nicaea there was “a consensus of bishops with very different approaches to the mystery of God and they could see that Arius had to be wrong and so they condemned him and they affirmed that the Son is ‘God from God, true God from true God.’”
The language adopted at Nicaea expressly contradicted Arius, affirming Christ is “true God from true God, begotten not made, of one substance with the Father.” It condemned Arius’ view as heresy. The vote was nearly unanimous with more than 300 bishops voting in favor of this text and only two siding with Arius.
St. Athanasius, one of the most outspoken opponents of Arianism at the council and in its aftermath, wrote in his First Discourse Against the Arians in the mid-fourth century that “the Scriptures declare the Son’s eternity.”
Athanasius notes, for example, the Gospel of St. John states that “in the beginning was the Word, and the Word was with God, and the Word was God.” He also cites Chapter 8 of the same Gospel in which Christ declares “before Abraham was, I am,” invoking the divine name used by God to indicate his eternity when appearing to Moses as the burning bush.
“The Lord himself says, ‘I am the Truth,’ not ‘I became the Truth,’ but always, ‘I am — I am the Shepherd — I am the Light‘ — and again, ‘Call me not, Lord and Master? And you call me well, for so I am,‘” Athanasius wrote. “Who, hearing such language from God, and the Wisdom, and Word of the Father, speaking of himself, will any longer hesitate about the truth, and not immediately believe that in the phrase ‘I am,‘ is signified that the Son is eternal and without beginning?”
Legge noted that Athanasius also warned that Arius’ position “threatened the central truth of Christianity that God became man for our salvation.”
Unifying the Church in the fourth century
Prior to the Council of Nicaea, bishops in the Church held many synods and councils to settle disputes that arose within Christianity.
This includes the Council of Jerusalem, which was an apostolic council detailed in Acts 15, and many local councils that did not represent the entire Church. Regional councils “have a kind of binding authority — but they’re not global,” according to Thomas Clemmons, a professor of Church history at The Catholic University of America.
When the Roman Empire halted its Christian persecution and Emperor Constantine converted to the faith, this allowed “the opportunity to have a more broad, ecumenical council,” Clemmons told CNA. Constantine embraced Christianity more than a decade before the council, though he was not actually baptized until moments before his death in A.D. 337.
Constantine saw a need for “a certain sense of unity,” he said, at a time with theological disputes, debates about the date of Easter, conflicts about episcopal jurisdictions, and canon law questions.
“His role was to unify and to have [those] other issues worked out,” Clemmons said.
The pursuit of unity helped produce the Nicene Creed, which Clemmons said “helps to clarify what more familiar scriptural language doesn’t.”
Neither the council nor the creed was universally adopted immediately. Clemmons noted that it was more quickly adopted in the East but took longer in the West. There were several attempts to overturn the council, but Clemmons said “it’s later tradition that will affirm it.”
“I don’t know if the significance of it was understood [at the time],” he said.
The dispute between Arians and defenders of Nicaea were tense for the next half century, with some emperors backing the creed and others backing Arianism. Ultimately, Clemmons said, the creed “convinces people over many decades but without the imperial enforcement you would expect.”
It was not until 380 when Emperor Theodosius declared that Nicene Christianity was the official religion of the Roman Empire. One year later, at the First Council of Constantinople, the Church reaffirmed the Council of Nicaea and updated the Nicene Creed by adding text about the Holy Spirit and the Church.
Common misconceptions
There are some prominent misconceptions about the Council of Nicaea that are prevalent in modern society.
Clemmons said the assertion that the Council of Nicaea established the biblical canon “is probably the most obvious” misconception. This subject was not debated at Nicaea and the council did not promulgate any teachings on this matter.
Another misconception, he noted, is the notion that the council established the Church and the papacy. Episcopal offices, including that of the pope (the bishop of Rome), were already in place and operating long before Nicaea, although the council did resolve some jurisdictional disputes.
Other misconceptions, according to Clemmons, is an asserted “novelty” of the process and the teachings. He noted that bishops often gathered in local councils and that the teachings defined at Nicaea were simply “the confirmation of the faith of the early Church.”
This article was first published on June 5, 2025, and has been updated.
Noche de solidaridad y esperanza por nuestros bermanos inmigrantes #Catholic –
La comunidad de Our Lady of Fatima & St. Nicholas en Passaic celebró una conmovedora Eucaristía durante la Noche de Solidaridad y Esperanza por Nuestros Hermanos Inmigrantes. La celebración reunió a fieles, líderes comunitarios y varios sacerdotes de la Diócesis de Paterson para acompañar un momento de oración, gratitud y compromiso con la justicia.
La Santa Misa fue presidida por el Obispo Kevin Sweeney, y la homilía estuvo a cargo del Padre Gary Graf, quien actualmente realiza una caminata extraordinaria desde Chicago hasta Nueva York —miles de pasos bajo el sol y la lluvia— en apoyo a los derechos y la dignidad de los inmigrantes.
Al iniciar la celebración, el Obispo Sweeney recordó que nos encontramos “a dos días de Acción de Gracias pidiendo bendiciones, paz y justicia por nuestro país de los Estados Unidos.”
Dio una cálida bienvenida al Padre Gary, resaltando que “tiene 7 semanas caminando desde Chicago hasta Passaic y continúa hasta la Estatua de la Libertad en solidaridad con la comunidad inmigrante, levantando la voz con amor y paz pero también pidiendo por la justicia, por el respeto por cada ser humano; todos somos hijos de Dios.”
El Obispo también agradeció al Padre Rolan, a la comunidad de San Nicolás, y a los sacerdotes presentes, entre ellos el Padre Duverney, Vicario para Asuntos Hispanos, y el Padre Yojaneider García, quien extendió la invitación al Padre Gary para compartir esta noche especial.
El Padre Gary comenzó destacando “la buena relación de Obispo Kevin con sus sacerdotes”, algo que él describió como un ejemplo hermoso para toda la diócesis.
Luego habló de la riqueza de la herencia cultural: “Muchos años atrás nuestros padres, abuelos, bisabuelos construyeron las increíbles iglesias y catedrales.”
Su mirada también se dirigió al presente, subrayando que los jóvenes son una parte esencial del futuro de nuestras comunidades.
De forma muy humilde, compartió:
“Yo camino poquito en comparación con todo lo que ustedes han caminado, de tantos países (incluyendo los sacerdotes), dejando tierra y familia.”
E invitó a todos a mantener viva la identidad cultural:
“Keep alive our culture, heritage.”
El Padre Gary expresó un gran cariño por los sacerdotes, diciendo con fuerza:
“No one is loved more than a priest. El mundo nos estima, nos ama, nos reciben.”
Y dejó un mensaje directo a sus hermanos sacerdotes:
“Enamórense de su pueblo, porque el cura que no se enamora de su pueblo… ¡qué pobreza, qué tristeza!”
Refiriéndose a su larga caminata, añadió:
“Caminar 50 días es nada.”
El Padre Gary compartió cómo este recorrido ha sido una experiencia profundamente humana y espiritual.
“En el camino he conocido tantas personas de buena voluntad, que quieren mucho a los inmigrantes, porque ellos saben que fueron inmigrantes o sino los papás, abuelos o bisabuelos. Uno a veces se olvida y entonces fue muy importante para mí levantarme y expresar esa verdad y contar esa verdad.”
Agregó que esta verdad no siempre se escucha desde Washington:
“No se está escuchando desde Washington que somos un pueblo inmigrante, es una bendición.”
Recordó que al caminar por “las carreteras de Indianapolis, Ohio, Pennsylvania y New Jersey” preguntaba:
“¿Quién construyó esas carreteras, esos edificios sino inmigrantes?”
Subrayó con convicción:
“Somos una nación de inmigrantes, we are so proud of our heritage, and that’s what I came to celebrate with all of you… and remind ourselves that the greatest sin is the sin of forgetfulness, when we forget where we came from — and we lost.”
Con mucho cariño, animó a los presentes a honrar los sacrificios familiares:
“Es nuestra responsabilidad trabajar duro como nuestros papás, abuelos y bisabuelos y los sacrificios que han hecho cada paso desde sus países.”
A los adolescentes les dejó una tarea sencilla pero profunda:
“When you get home tonight thank your parents and grandparents and ask them what their story, their sacrifices were.”
Al finalizar, el Padre Duverney agradeció a las comunidades de Passaic, Morris y Sussex County, y compartió una noticia muy esperada: fruto del Encuentro del Plan Pastoral Diocesano para la Comunidad Hispana, una de las prioridades identificadas fue la necesidad de un programa de Pastoral Migratoria.
Anunció con alegría que, tras meses de diálogo con la pastoral migratoria de Chicago, la Diócesis de Paterson ya comenzará este camino, y que Miguel Rodríguez será el enlace con la Arquidiócesis de Chicago.
“Poco a poco iremos sembrando esta pastoral en las parroquias de nuestra diócesis”, afirmó.
Finalmente, el Padre Gary recordó con emoción que la Virgen de Guadalupe nos acompaña siempre en nuestra identidad y en nuestra fe.
Destacó que ella “nos invita, nos permite vernos como hijos e hijas de esa gran Madre nuestra aquí en nuestro continente.”
La noche concluyó con esta certeza materna: bajo el manto de la Guadalupana caminamos juntos como un solo pueblo, amado, guiado y sostenido por Dios.
– La comunidad de Our Lady of Fatima & St. Nicholas en Passaic celebró una conmovedora Eucaristía durante la Noche de Solidaridad y Esperanza por Nuestros Hermanos Inmigrantes. La celebración reunió a fieles, líderes comunitarios y varios sacerdotes de la Diócesis de Paterson para acompañar un momento de oración, gratitud y compromiso con la justicia. La Santa Misa fue presidida por el Obispo Kevin Sweeney, y la homilía estuvo a cargo del Padre Gary Graf, quien actualmente realiza una caminata extraordinaria desde Chicago hasta Nueva York —miles de pasos bajo el sol y la lluvia— en apoyo a los derechos y
Night of solidarity and hope for our immigrant brothers and sisters held #Catholic –
The community of Our Lady of Fatima & St Nicholas Church in Passaic experienced a deeply moving evening during the Night of Solidarity and Hope for Our Immigrant Brothers and Sisters on Tuesday, Nov. 25. The celebration brought together parishioners, community leaders, and several priests from the Diocese of Paterson for a moment of prayer, gratitude, and commitment to justice.
The Holy Mass was celebrated by Bishop Kevin J. Sweeney, and the homily was given by Father Gary Graf, who is currently undertaking an extraordinary pilgrimage on foot from Chicago to New York—thousands of steps under sun and rain—in support of immigrant rights and human dignity.
At the beginning of the celebration, Bishop Sweeney reminded the faithful that we are “two days before Thanksgiving, asking for blessings, peace, and justice for our country, the United States.”
He warmly welcomed Father Graf, highlighting that “he has been walking for seven weeks from Chicago to Passaic and will continue on to the Statue of Liberty in solidarity with the immigrant community, raising his voice with love and peace but also asking for justice, for respect for every human being; we are all children of God.”
The bishop also expressed gratitude to Father Rolands Uribe, the pastor of the church, and the priests present, including Father Duberney Villamizar, vicar for Hispanic Affairs, and Father Yojaneider García, director of the Office of Catechesis and Faith Formation, who extended the invitation to Father Graf to share this special evening.
Father Graf began by highlighting “the good relationship Bishop Kevin has with his priests,” which he described as a beautiful example for the entire diocese.
He then spoke about the richness of cultural heritage: “Many years ago, our parents, grandparents, great-grandparents built the incredible churches and cathedrals.”
He also focused on the present, emphasizing that young people are an essential part of the future of our communities.
With great humility, he shared: “I walk very little compared to all that you have walked, from so many countries (including the priests), leaving land and family.”
He encouraged everyone to keep their identity alive: “Keep alive our culture, heritage.”
Father Graf expressed deep affection for priests, saying, “No one is loved more than a priest. The world esteems us, loves us, receives us.”
And he offered a heartfelt message to his brother priests: “Fall in love with your people, because the priest who does not fall in love with his people… what poverty, what sadness!”
Referring to his long journey, he added, “Walking 50 days is nothing.”
Father Graf shared how this pilgrimage has been both a human and spiritual experience. “Along the way, I have met so many people of goodwill who love immigrants very much, because they know they were immigrants, or their parents, grandparents, or great-grandparents were. Sometimes one forgets, and so it was very important for me to stand up and express that truth and tell that truth.”
He added that this truth is not often heard in Washington: “We are not hearing from Washington that we are an immigrant people; it is a blessing.”
He reflected on the roads he has traveled—“the highways of Indianapolis, Ohio, Pennsylvania, and New Jersey”—and asked: “Who built those roads, those buildings, if not immigrants?”
With conviction, he said: “We are a nation of immigrants, we are so proud of our heritage, and that’s what I came to celebrate with all of you… and remind ourselves that the greatest sin is the sin of forgetfulness, when we forget where we came from — and we lost.”
With affection, he encouraged everyone to honor the sacrifices of their families: “It is our responsibility to work hard like our parents, grandparents, and great-grandparents, and [honor] the sacrifices they made every step of the way from their countries.”
To the teenagers present, he offered a simple but profound task: “When you get home tonight, thank your parents and grandparents and ask them what was their story, their sacrifices.”
At the end of the celebration, Father Villamizar offered thanks to the communities of Passaic, Morris, and Sussex County and shared an exciting announcement: as a result of the Diocesan Pastoral Plan for the Hispanic Community, one of the priorities identified was the need for a Pastoral Migratoria program.
He joyfully announced that, after months of dialogue with the Chicago Pastoral Migratoria, the Diocese of Paterson is ready to begin this important work, and that Miguel Rodríguez will serve as the liaison with the Archdiocese of Chicago.
“Little by little, we will begin planting this pastoral ministry in the parishes of our diocese,” he said.
Finally, Father Graf spoke with great emotion about Our Lady of Guadalupe, reminding everyone that she accompanies us in our identity and in our faith. He emphasized that she “invites us, allows us to see ourselves as sons and daughters of that great Mother of ours here on our continent.”
The evening ended with this comforting truth: under the mantle of Our Lady of Guadalupe, we walk together as one people—loved, guided, and sustained by God.
– The community of Our Lady of Fatima & St Nicholas Church in Passaic experienced a deeply moving evening during the Night of Solidarity and Hope for Our Immigrant Brothers and Sisters on Tuesday, Nov. 25. The celebration brought together parishioners, community leaders, and several priests from the Diocese of Paterson for a moment of prayer, gratitude, and commitment to justice. The Holy Mass was celebrated by Bishop Kevin J. Sweeney, and the homily was given by Father Gary Graf, who is currently undertaking an extraordinary pilgrimage on foot from Chicago to New York—thousands of steps under sun and rain—in support
Pope Leo XIV and Ecumenical Patriarch Bartholomew I of Constantinople at an ecumenical event marking the 1,700th anniversary of Nicene Creed, in Iznik, Turkey, on November 28th, 2025. / Screenshot: Vatican Media
Iznik, Turkey, Nov 28, 2025 / 08:05 am (CNA).
Pope Leo XIV commemorated the 1700th anniversary of the First Council of Nicaea on Friday in the Turkish city historically known as the birthplace of the Nicene Creed, calling Christians to overcome “the scandal of divisions” and to renew their commitment to unity.
The pope spoke during an ecumenical prayer service held at the archaeological site of the ancient Basilica of Saint Neophytos on the shore of Lake Iznik, southeast of Istanbul. The gathering marked one of the most symbolic moments of his apostolic visit to Turkey, which has focused heavily on ecumenical and interreligious outreach.
“We are all invited to overcome the scandal of divisions,” he said, urging Christians to nurture “the desire for unity for which the Lord Jesus prayed and gave his life.”
Pope Leo and Ecumenical Patriarch Bartholomew I, considered first among equals among Eastern Orthodox bishops, were welcomed by two senior Orthodox bishops before proceeding to a platform beside the submerged ruins of the basilica. The two leaders stood before icons of Christ and of the council and lit candles together.
Iznik, formerly Nicaea, is located about 130 kilometers southeast of Istanbul. The remains of an early Christian basilica dedicated to Saint Neophytos, a young martyr killed in 303 during the persecutions of Diocletian, were first identified in 2014 after aerial photographs revealed the outline of a submerged church. The basilica collapsed during an earthquake in 740, and its ruins are now visible from the lakeshore.
In his homily, Leo said the anniversary was “a precious opportunity to ask ourselves who Jesus Christ is in the lives of men and women today, and who he is for each one of us personally.” He cautioned against reducing Christ to “a kind of charismatic leader or superman,” recalling Arius’ denial of Christ’s divinity and the council’s defense of the full humanity and full divinity of Jesus.
“If God did not become man, how can mortal creatures participate in his immortal life?” the pope asked, emphasizing what was at stake in the fourth-century debate.
Leo said the Nicene confession of faith remains a foundation for unity among Christians worldwide. Quoting the creed, he underlined the proclamation of Christ as “consubstantial with the Father,” describing it as “a profound bond already uniting all Christians.” Citing St. Augustine, he added: “Although we Christians are many, in the one Christ we are one.”
A reconciled Christianity, he continued, can “bear credible witness to the Gospel” and offer “a proclamation of hope for all.”
The pope also extended his appeal for fraternity beyond the Christian world, insisting that authentic recognition of God as Father requires honoring all people as brothers and sisters. He warned against using religion “to justify war, violence, or any form of fundamentalism or fanaticism,” and called instead for “fraternal encounter, dialogue, and cooperation.”
Pope Leo’s schedule in Turkey includes a series of ecumenical events, among them the signing of a joint declaration with Patriarch Bartholomew I on Nov. 29 at the Patriarchal Palace. His trip also carries an interreligious dimension. Earlier on Friday he met the Chief Rabbi of Turkey, discussing the visit as a sign of peace and support for all religious communities. On Saturday, Nov. 29, he will visit the Sultan Ahmed Mosque.
Co-founder Bob Hogan (left) and CEO and co-founder Daniel Cruz (right) are launching a pro-life health insurance plan that is in line with Catholic morality. / Credit: Courtesy of Presidio Healthcare
CNA Staff, Nov 28, 2025 / 07:00 am (CNA).
Two Texas pro-lifers are launching a health care plan that embraces Catholic life ethics, creating an ethical option for Christians.
Health insurance companies often cover things that are in tension with Catholic Church teaching or a Christian pro-life ethic, such as abortion, contraceptives, or assisted suicide.
Daniel Cruz and Bob Hogan founded the FortressPlan by Presidio Healthcare because they wanted a pro-life, Christian alternative.
“FortressPlan,” which launched in November, does not cover any health care offerings that go against Catholic teaching.
While making a start in Texas, the co-founders hope to expand across the U.S.
Hogan, co-founder of Presidio and an alum of Franciscan University of Steubenville in Ohio, said that health care sharing ministries “are largely unregulated and are not legally required to pay families’ medical bills,” which can “cause tremendous financial stress for families.”
As a more realistic alternative, he and Cruz “set out to create a real insurance company,” Hogan said in a statement shared with CNA.
Cruz spoke with CNA about the Catholic values behind the FortressPlan.
CNA: What makes Presidio Healthcare’s FortressPlan unique among insurance options in the U.S.?
Daniel Cruz: The FortressPlan stands out as the only health insurance plan that aligns with the culture of life. Unlike other insurers, it does not cover abortifacients, contraception, transgender treatments or surgeries, euthanasia, in vitro fertilization, or similar practices.
What makes the Fortress Plan pro-life and Christian? What inspired you to align the plan with the “Ethical and Religious Directives for Catholic Health Care Services”?
Presidio Healthcare Insurance Company is the first health insurer in the United States to be filed as a Catholic entity. Designed to respect the dignity of every person, the FortressPlan aligns with the “Ethical and Religious Directives [ERDs] for Catholic Health Care Services.”
The ERDs represent a formally recognized expression of Catholic moral doctrine, protected under federal conscience and religious-freedom laws, which allows us to operate in the private market with an authentically Catholic health plan. A major element of our mission is to promote life-affirming physicians and services, and the ERDs serve as a concrete guide to help us accomplish that aim.
What inspired you to launch the pro-life Christian health insurance option, the FortressPlan? What challenges have you faced in launching it?
I was approached by a former client to estimate the cost of an abortion for their health plan. This request ignited a passion to apply my skills as an actuary in a different direction.
After discovering that no insurance companies were entirely pro-life or that sharing ministries fell short of offering true financial protection for families, I decided to establish the first pro-life Christian insurance company.
What are your future goals for the FortressPlan and this movement toward pro-life, Christian insurance? How do you hope it will impact people?
Our future objectives include expanding nationwide and entering both the ACA [Affordable Care Act] and employer markets, building a well-recognized brand that represents Christian health care.
Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images
CNA Staff, Nov 28, 2025 / 05:53 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed.
Filipino archbishop asks Catholics to attend protests against government corruption
Cardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.
Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.
Priest and security guard attacked in Trinidad
A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported.
Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash.
The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.
Mozambique archbishop pleads for humanitarian support to aid displaced people
Archbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba.
Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis.
Catholic Church rallies in Thailand to assist victims of historic flooding
Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups.
“Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses.
Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priest
Escalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi.
He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks.
“To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said.
He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors.”
Nun who fights human trafficking reacts to new UN report on femicide
In the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.”
The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.
Hail Holy Queen, Mother of Mercy,
our life our sweetness and our hope.
To thee do we cry, poor banished children of Eve;
To thee do we send up our sighs, mourning and weeping in this valley of tears.
Turn then, most gracious advocate, thine eyes of mercy toward us and after this our exile show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary!
V- Pray for us, O Holy Mother of God
R- That we may be made worthy of the promises of Christ.
In a vision I, Daniel, saw during the night, the four winds of heaven stirred up the great sea, from which emerged four immense beasts, each different from the others. The first was like a lion, but with eagle’s wings. While I watched, the wings were plucked; it was raised from the ground to stand on two feet like a man, and given a human mind. The second was like a bear; it was raised up on one side, and among the teeth in its mouth were three tusks. It was given the order, "Up, devour much flesh." After this I looked and saw another beast, like a leopard; on its back were four wings like those of a bird, and it had four heads. To this beast dominion was given. After this, in the visions of the night I saw the fourth beast, different from all the others, terrifying, horrible, and of extraordinary strength; it had great iron teeth with which it devoured and crushed, and what was left it trampled with its feet. I was considering the ten horns it had, when suddenly another, a little horn, sprang out of their midst, and three of the previous horns were torn away to make room for it. This horn had eyes like a man, and a mouth that spoke arrogantly. As I watched,
Thrones were set up and the Ancient One took his throne. His clothing was snow bright, and the hair on his head as white as wool; His throne was flames of fire, with wheels of burning fire. A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him.
The court was convened, and the books were opened. I watched, then, from the first of the arrogant words which the horn spoke, until the beast was slain and its body thrown into the fire to be burnt up. The other beasts, which also lost their dominion, were granted a prolongation of life for a time and a season. As the visions during the night continued, I saw
One like a son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.
From the Gospel according to Luke 21:29-33
Jesus told his disciples a parable. "Consider the fig tree and all the other trees. When their buds burst open, you see for yourselves and know that summer is now near; in the same way, when you see these things happening, know that the Kingdom of God is near. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away."
“Heaven and earth will pass away”, Jesus says, “but my words will not pass away” (v. 31). This is the true crux. On that day, each of us will have to understand whether the Word of the Son of God has illuminated our personal existence, or whether we turned our back to it, preferring to trust in our own words. More than ever, it will be the moment in which to abandon ourselves definitively to the Father’s love and to entrust ourselves to his mercy.
No one can escape this moment, none of us! Shrewdness, which we often instil in our conduct in order to validate the image we wish to offer, will no longer be useful; likewise, the power of money and of economic means with which we pretentiously presume to buy everything and everyone, will no longer be of use. We will have with us nothing more than what we have accomplished in this life by believing in his Word: the all and nothing of what we have lived or neglected to fulfil. We will take with us only what we have given. (Pope Francis, Angelus, 18 November 2018)
Workers erect the Vatican's 2025 Christmas tree in St. Peter's Square on Thursday, Nov. 27, 2025 / Credit: Vatican Media
Vatican City, Nov 27, 2025 / 14:30 pm (CNA).
A towering Christmas tree now stands in the center of St. Peter’s Square, after the spruce arrived at the Vatican on Thursday morning.
The 88-foot-tall spruce tree from Italy’s Bolzano province was erected next to the ancient Egyptian obelisk which stands in the middle of the 17th century Baroque square designed by Gian Lorenzo Bernini.
This year, the northern Italian municipalities of Lagundo and Ultimo gifted the Christmas tree to the Vatican. The tree was harvested in the alpine valley of Ultimo.
In an Oct. 20 interview published on the Vatican State website, Bishop Ivo Muser of the Diocese of Bolzano-Bressanone said the tree reaffirms the local church’s “spiritual and emotional bond” with the pope.
“It is a way of saying: ‘We are with you, Pope Leo; we wish to pray with you and share the joy of Christmas with you,” he said.
“The tree thus becomes an ‘ambassador’ of our territory, our culture, and our faith — a way of bringing a small piece of our local Church into the heart of the universal Church,” he added.
The Vatican’s large-scale nativity display — donated by the Italian Diocese of Nocera Inferiore-Sarno — is currently under construction behind covered fencing in St. Peter’s Square.
The highly-awaited 2025 nativity scene will honor St. Alphonus Maria de Liguori, whose remains lay in the southern Italian diocese. In Italy, St. Alponsus is famous for composing the famous Italian Christmas carol “Tu scendi dalle stelle” (“From starry skies descending”).
Bishop Giuseppe Giudice of the Diocese of Nocera Inferiore-Sarno said the nativity project for the Vatican, which involved a “long period of preparation,” will also showcase local Neapolitan Christmas traditions.
“I am happy to say that everyone working on the project is from our wonderful region, and the Nativity scene will be rich in elements typical of our local Agro nocerino-sarnese area,” he said in an Oct. 24 interview published by Vatican City State.
The Vatican will hold a special ceremony on Dec. 7 at 6:30 pm local time to present the Christmas tree and nativity scene to the public. The display will be open to the public until mid-January 2026.
Wonderful blessings: A Thanksgiving message from Bishop Kevin Sweeney #Catholic –
Happy Thanksgiving!
On this wonderful day, we give thanks to God for all His wonderful blessings: life, faith, family, friends, food, and so many blessings we receive each day!
Especially, we give thanks for the blessings that we receive and share in our beloved country. We pray for peace and for the two National Guard Troops who were shot in Washington, D.C. yesterday.
For many years, I have found it helpful on this day to re-read President Abraham Lincoln’s “Thanksgiving Proclamation” – of October 3, 1963 – giving us Thanksgiving as a national holiday and reminding us that the blessings we share, “are the gracious gifts of a Most High God…” In case you’re not familiar with it or haven’t read it, click here.
– Happy Thanksgiving! On this wonderful day, we give thanks to God for all His wonderful blessings: life, faith, family, friends, food, and so many blessings we receive each day! Especially, we give thanks for the blessings that we receive and share in our beloved country. We pray for peace and for the two National Guard Troops who were shot in Washington, D.C. yesterday. For many years, I have found it helpful on this day to re-read President Abraham Lincoln’s “Thanksgiving Proclamation” – of October 3, 1963 – giving us Thanksgiving as a national holiday and reminding us that the blessings
Prince Albert II of Monaco in 2025. / Credit: VALERY HACHE/Getty Images
Washington, D.C. Newsroom, Nov 27, 2025 / 13:35 pm (CNA).
Here is a roundup of recent pro-life- and abortion-related news.
U.S. legislators introduce bill to protect medical residents from coercive abortion training
U.S. legislators have introduced a bill to protect the conscience rights of medical students and residents who often feel pressured or even coerced into participating in abortions during their training.
U.S. Senator John Cornyn, R-Texas, Senator James Lankford, R-Oklahoma, and others introduced the Conscience Protections for Medical Residents Act, designed to “ensure medical students and residents are never pressured or coerced into abortion training that violates their moral or religious beliefs,” according to a press release.
The bill would establish federal protections for students, making abortion training an “opt-in” rather than “opt-out” system as “residents often fear that opting out could affect evaluations, recommendations, or future career opportunities,” according to the press release.
“The first rule of medicine is to do no harm, yet for many aspiring doctors, coerced abortion training not only contradicts that oath but also violates their moral and religious beliefs,” Cornyn said in a statement.
“By allowing medical residents to opt-in rather than opt-out of abortion training, this legislation would protect health care professionals’ convictions and give them the freedom to practice medicine without fear of retaliation.”
Investigative videos find late term abortions performed in Canada without serious medical reason
After a pregnant pro-life woman went undercover in abortion clinics across Canada, she discovered that late-term abortionists are easily accessible, even in cases where the woman isn’t having medical issues, according to recently released videos.
Alissa Golob, co-founder of RightNow, went undercover when she was five months pregnant in 2023, obtaining videos in Montreal, Toronto, Vancouver and elsewhere that have been released to the public over the past two weeks.
The videos show abortionists saying that women don’t need to prove that they are having serious medical issues in order to have a late-term abortion.
“Canadians are often told that late-term abortions never happen in Canada and if they do, they are for extreme medical reasons, such as the life of the mother,” Golob said in a Nov. 19 statement.
“Yet, as you will see in these videos, I was told numerous times that attaining a late-term abortion in Canada is relatively easy, it is legal, and that I did not need a reason, medical or otherwise, regarding myself or my pregnancy,” Golob continued.
RightNow is calling on the Canadian government in a petition to protect unborn children by restricting late-term abortions after five months of pregnancy.
North Dakota reinstates law protecting unborn babies
North Dakota’s Supreme Court reinstated a state law protecting unborn children in nearly all cases.
In 2023, North Dakota made it a felony for abortionists to take the lives of unborn children except in cases of rape or incest and medical emergencies. After a lower court ruled that the law was unconstitutional, the law was put on pause.
On Nov. 21, the state’s supreme court reversed the lower court’s ruling. A 3-2 majority of justices voted to uphold the lower court’s ruling, but the state’s constitution requires a minimum of four justices to declare a state law unconstitutional.
U.S. senator calls on government to prevent taxpayer-funded abortions in 2026 funding
U.S. Senator John Cornyn (R-TX) this week urged his Republican colleagues on the Senate Appropriations Committee to ensure that the funding for the fiscal year 2026 does not fund abortions.
In a Nov. 24 letter, Cornyn asked the senators “to hold the line against any Democratic efforts to subvert the Hyde amendment,” an amendment that prevents federal taxpayer dollars from directly funding abortions.
Cornyn noted that the recent One Big Beautiful Bill Act (OBBBA) defunded organizations that fund abortion, which he said “showed that even in the wake of the historic Dobbs decision, our fight is not over.”
“Democrats shut down the government for 43 days in an unsuccessful attempt to undue the work Republicans accomplished in OBBBA, including the progress we made to stop forced taxpayer funding of abortion,” Cornyn said. “Now is not the time to give an inch on our pro-life values.”
Image from page 155 of “Young Folks’ History of the United States” (1903). / Credit: Public domain
St. Louis, Missouri, Nov 27, 2025 / 11:00 am (CNA).
In 1621, lacking both the skills and the resources necessary to survive in the harsh territory of New England, European pilgrims encountered a miracle: a Native American who not only spoke English but who also used his skills and knowledge to help them adapt to their environment and survive the brutal winter.
This was Squanto, a man who occupies a special place in the hearts of many people who celebrate Thanksgiving because of his willingness and ability to help the newcomers to his land.
Squanto’s full name was Tisquantum, and he was a member of the Patuxet tribe, which lived in and around modern-day Plymouth, Massachusetts. He was probably born around 1585 in the area that is now Boston.
Little is known about Tisquantum’s early life, but what is known is that he was abducted from his homeland as a slave by an Englishman, Thomas Hunt, in 1614. He ended up in Malaga, Spain, where a group of Franciscans bought him in order to free him. It is apparently from these Franciscans that he received baptism and became Catholic, though it is not clear to what extent he was catechized and practiced his new faith.
Damien Costello, a Catholic historian and theologian, told CNA that the historical record portrays “a very skillful agent” in Tisquantum who was able to change his situation and engage with European culture. He was able to find employment as a translator in England and later convinced a wealthy financier to fund an expedition back to his homeland.
When Tisquantum finally made it back to where his tribe lived in present-day Massachusetts, his life took a tragic turn. He discovered that his entire tribe, while he was in Europe, had been wiped out by disease — he was the sole survivor.
The Pilgrims arrived in New England in 1620. They were far from the first Europeans to set foot on those shores — this was many years after Jesuit missionaries had started missionary activity in the area but hadn’t settled. When the Pilgrims arrived in what had once been Patuxet territory, the empty land made a good place to settle. Tisquantum, no doubt mourning the loss of his people, was nevertheless able to deftly reinvent himself as an intermediary between the Pilgrims and Native leaders.
In March 1621, the chief of the Wampanoag confederation, Massasoit, went to meet with the Pilgrims and brought Tisquantum along to translate. After negotiations fell apart, Tisquantum stayed with the Pilgrims and helped to facilitate what we now know as the first Thanksgiving — a meal between the Pilgrims and the Natives of the area. Tisquantum died the next year, in 1622.
So, was Tisquantum a Catholic? Costello says it is likely he was baptized and thus, theologically, he was indeed a Catholic. Native American culture was very spiritual, and Costello said he doesn’t think it unlikely that Tisquantum saw his baptism as a positive spiritual experience.
“Catholicism was a crucial ingredient in Squanto’s resiliency, the regenerative principle that gave spiritual power to sustain the disjunction of being a global citizen in a world forever turned upside down,” Costello later wrote in an article for U.S. Catholic.
As to whether Tisquantum continued to practice his Catholic faith for the rest of his life, there’s little evidence to say for sure. In a very real sense, God only knows.
This story was adapted from an episode of Catholic News Agency’s award-winning storytelling podcast, CNA Newsroom, and first published on Nov. 24, 2022. You can listen to that episode here.
BOISE, ID — Members of a local family are holding out hope that this might finally be the year they get to see their Thanksgiving turkey explode in an epic fireball, just like in all those local news segments warning of the dangers of turkeys exploding in epic fireballs.
MOULTONBOROUGH, NH — To make the most of the Thanksgiving holiday, the Richardson family reportedly instituted helpful debate rules allowing for 2-minute speeches followed by a 1-minute rebuttal.
NASA’s Artemis II Orion spacecraft with its launch abort system is stacked atop the agency’s SLS (Space Launch System) rocket in High Bay 3 of the Vehicle Assembly Building at NASA’s Kennedy Space Center in Florida on Monday, Oct. 20, 2025. The spacecraft will carry NASA astronauts Reid Wiseman, Victor Glover, Christina Koch, and CSA (Canadian Space Agency) astronaut Jeremy Hansen on a 10-day mission around the Moon and back in early 2026.
![Colombian prelate joins Bishop Sweeney for Mass in Passaic #Catholic - Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., welcomed Bishop Kevin J. Sweeney of the Paterson Diocese and Bishop Juan Manuel Toro Vallejo of Diocese of Girardota, Colombia, who celebrated a Mass on Nov. 23 for the Feast of the Lord Jesus Christ, King of the Universe, also known as the Feast of Christ the King. Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, concelebrated the liturgy. Deacon Gil Martinez of the parish assisted with the Mass.
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Bishop Toro, 66, was ordained a priest of the Sonson-Rionegro Diocese in Colombia in 1995 and was appointed, ordained, and installed as bishop of Girardota last year.
BEACON PHOTOS | JOE GIGLI
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![Diversity celebrated at colorful Mass of Nations in Clifton #Catholic - St. Paul Parish in Clifton, one of the most culturally rich parishes in the Paterson Diocese in New Jersey, delighted in its diversity on Nov. 23 with a trilingual Mass of Nations for the Feast of the Lord Jesus Christ, King of the Universe, also known as the Feast of Christ the King.
Bishop Kevin J. Sweeney celebrated the liturgy, which was said in English, Spanish, and Tagalog, the Filipino language. Father Leonardo Jaramillo, St. Paul’s pastor, who was born in Colombia, and Father Vic Karljohn R.R. Leviste, parochial vicar of St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J., who was born in the Philippines, concelebrated the Mass. Deacon Hector Castellanos of St. Paul’s assisted with the Mass.
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Many in the congregation wore festive costumes from their native countries and heritages. The Mass began with the parish’s traditional flag procession of nations carried by families. Flags from dozens of countries were held, led by the United States flag, which served as the anchor of the procession.
As in years past, the readings for the Mass and the Prayers of the Faithful were also read in the different languages of the parish community. The parish motto is “Many cultures, many countries, many languages in one body: St. Paul’s Family.”
After the Mass, a reception was held with parishioners bringing dishes typical of their home country to share with others.
BEACON PHOTOS | JOE GIGLI
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![Council of Nicaea: 1,700 years of Christian unity amid division - #Catholic -
The Council of Nicaea in 325 as depicted in a fresco in Salone Sistino at the Vatican. / Credit: Giovanni Guerra (1544-1618), Cesare Nebbia (1534-1614) e aiuti, Public domain, via Wikimedia Commons
Washington, D.C. Newsroom, Nov 28, 2025 / 10:00 am (CNA).
In the summer of A.D. 325, more than 300 bishops gathered in Nicaea — located in modern-day northern Turkey — to promulgate a common Christian creed, settle Christological disputes that arose from the Arian heresy, and promote unity in the Church.The first ecumenical council, known as the Council of Nicaea, is still accepted as authoritative by the Catholic Church, the Eastern Orthodox Church, and many Protestant denominations. The common beliefs still offer a strong element of unity in an otherwise fractured Christianity 1,700 years later.During the council, the bishops established the initial formulation of the Nicene Creed, which is the profession of faith still recited at the Catholic Mass, Orthodox liturgies, and some Protestant services. It also rejected heretical Arian claims that Christ was a created being who lacked an eternal divine nature and rather confirmed that the Son is eternally begotten of the Father.The council was called by Emperor Constantine — a convert to Christianity — less than 15 years after the empire halted the persecution of Christians and granted them the freedom to worship. It came just 20 years after the reign of Emperor Diocletian, who brutally persecuted Christians for their rejection of paganism.“That council represents a fundamental stage in the development of the creed shared by all the Churches and ecclesial communities,” Pope Leo XIV said two weeks ago, acknowledging the 1,700th anniversary.“While we are on the path towards the reestablishment of full communion among all Christians, we recognize that this unity can only be unity in faith,” the pontiff said.The Arian heresyThe primary purpose of the council was to settle a major question about Christ’s divine nature and address Arianism, which was a heresy promoted by the priest Arius asserting that Jesus Christ was a created being and not eternal.“Arius began to preach something that was scandalous to many Christian believers and [which] seemed incompatible to the Christian faith as witnessed to in Scripture and transmitted through the tradition of the Church,” Dominican Father Dominic Legge, the director of the Thomistic Institute and professor of theology, told CNA.Arius wrote in “Thalia” that he believed the Father “made the Son” and “produced him as a son for himself by begetting him.” He wrote that “the Son was not always [in existence], for he was not [in existence] before his generation.” He asserted that Christ was not eternal but “came into existence by the Father’s will.” Arius contested that Christ “is not true God” but was rather “made God by participation.”Legge said that Arius understood that “there’s an infinite gap between God and creatures,” but where he was mistaken was that “he thought that the Son was on the ‘creature’ side of that gap” and “not equal in divinity to God.”“Therefore, he considered him to be the highest creature,” Legge added. “The first creature, but nonetheless a creature.”Legge said that at Nicaea there was “a consensus of bishops with very different approaches to the mystery of God and they could see that Arius had to be wrong and so they condemned him and they affirmed that the Son is ‘God from God, true God from true God.’”The language adopted at Nicaea expressly contradicted Arius, affirming Christ is “true God from true God, begotten not made, of one substance with the Father.” It condemned Arius’ view as heresy. The vote was nearly unanimous with more than 300 bishops voting in favor of this text and only two siding with Arius.St. Athanasius, one of the most outspoken opponents of Arianism at the council and in its aftermath, wrote in his First Discourse Against the Arians in the mid-fourth century that “the Scriptures declare the Son’s eternity.”Athanasius notes, for example, the Gospel of St. John states that “in the beginning was the Word, and the Word was with God, and the Word was God.” He also cites Chapter 8 of the same Gospel in which Christ declares “before Abraham was, I am,” invoking the divine name used by God to indicate his eternity when appearing to Moses as the burning bush.“The Lord himself says, ‘I am the Truth,’ not ‘I became the Truth,’ but always, ‘I am — I am the Shepherd — I am the Light‘ — and again, ‘Call me not, Lord and Master? And you call me well, for so I am,‘” Athanasius wrote. “Who, hearing such language from God, and the Wisdom, and Word of the Father, speaking of himself, will any longer hesitate about the truth, and not immediately believe that in the phrase ‘I am,‘ is signified that the Son is eternal and without beginning?”Legge noted that Athanasius also warned that Arius’ position “threatened the central truth of Christianity that God became man for our salvation.”Unifying the Church in the fourth centuryPrior to the Council of Nicaea, bishops in the Church held many synods and councils to settle disputes that arose within Christianity.This includes the Council of Jerusalem, which was an apostolic council detailed in Acts 15, and many local councils that did not represent the entire Church. Regional councils “have a kind of binding authority — but they’re not global,” according to Thomas Clemmons, a professor of Church history at The Catholic University of America.When the Roman Empire halted its Christian persecution and Emperor Constantine converted to the faith, this allowed “the opportunity to have a more broad, ecumenical council,” Clemmons told CNA. Constantine embraced Christianity more than a decade before the council, though he was not actually baptized until moments before his death in A.D. 337.Constantine saw a need for “a certain sense of unity,” he said, at a time with theological disputes, debates about the date of Easter, conflicts about episcopal jurisdictions, and canon law questions.“His role was to unify and to have [those] other issues worked out,” Clemmons said.The pursuit of unity helped produce the Nicene Creed, which Clemmons said “helps to clarify what more familiar scriptural language doesn’t.”Neither the council nor the creed was universally adopted immediately. Clemmons noted that it was more quickly adopted in the East but took longer in the West. There were several attempts to overturn the council, but Clemmons said “it’s later tradition that will affirm it.”“I don’t know if the significance of it was understood [at the time],” he said.The dispute between Arians and defenders of Nicaea were tense for the next half century, with some emperors backing the creed and others backing Arianism. Ultimately, Clemmons said, the creed “convinces people over many decades but without the imperial enforcement you would expect.”It was not until 380 when Emperor Theodosius declared that Nicene Christianity was the official religion of the Roman Empire. One year later, at the First Council of Constantinople, the Church reaffirmed the Council of Nicaea and updated the Nicene Creed by adding text about the Holy Spirit and the Church.Common misconceptionsThere are some prominent misconceptions about the Council of Nicaea that are prevalent in modern society.Clemmons said the assertion that the Council of Nicaea established the biblical canon “is probably the most obvious” misconception. This subject was not debated at Nicaea and the council did not promulgate any teachings on this matter.Another misconception, he noted, is the notion that the council established the Church and the papacy. Episcopal offices, including that of the pope (the bishop of Rome), were already in place and operating long before Nicaea, although the council did resolve some jurisdictional disputes.Other misconceptions, according to Clemmons, is an asserted “novelty” of the process and the teachings. He noted that bishops often gathered in local councils and that the teachings defined at Nicaea were simply “the confirmation of the faith of the early Church.”This article was first published on June 5, 2025, and has been updated.](https://unitedyam.com/wp-content/uploads/2025/11/council-of-nicaea-1700-years-of-christian-unity-amid-division-catholic-the-council-of-nicaea-in-325-as-depicted-in-a-fresco-in-salone-sistino-at-the-vatican-credit-giovanni-guerra-1544.webp)
![Noche de solidaridad y esperanza por nuestros bermanos inmigrantes #Catholic - La comunidad de Our Lady of Fatima & St. Nicholas en Passaic celebró una conmovedora Eucaristía durante la Noche de Solidaridad y Esperanza por Nuestros Hermanos Inmigrantes. La celebración reunió a fieles, líderes comunitarios y varios sacerdotes de la Diócesis de Paterson para acompañar un momento de oración, gratitud y compromiso con la justicia.
La Santa Misa fue presidida por el Obispo Kevin Sweeney, y la homilía estuvo a cargo del Padre Gary Graf, quien actualmente realiza una caminata extraordinaria desde Chicago hasta Nueva York —miles de pasos bajo el sol y la lluvia— en apoyo a los derechos y la dignidad de los inmigrantes.
Al iniciar la celebración, el Obispo Sweeney recordó que nos encontramos “a dos días de Acción de Gracias pidiendo bendiciones, paz y justicia por nuestro país de los Estados Unidos.”
Dio una cálida bienvenida al Padre Gary, resaltando que “tiene 7 semanas caminando desde Chicago hasta Passaic y continúa hasta la Estatua de la Libertad en solidaridad con la comunidad inmigrante, levantando la voz con amor y paz pero también pidiendo por la justicia, por el respeto por cada ser humano; todos somos hijos de Dios.”
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El Obispo también agradeció al Padre Rolan, a la comunidad de San Nicolás, y a los sacerdotes presentes, entre ellos el Padre Duverney, Vicario para Asuntos Hispanos, y el Padre Yojaneider García, quien extendió la invitación al Padre Gary para compartir esta noche especial.
El Padre Gary comenzó destacando “la buena relación de Obispo Kevin con sus sacerdotes”, algo que él describió como un ejemplo hermoso para toda la diócesis.
Luego habló de la riqueza de la herencia cultural: “Muchos años atrás nuestros padres, abuelos, bisabuelos construyeron las increíbles iglesias y catedrales.”
Su mirada también se dirigió al presente, subrayando que los jóvenes son una parte esencial del futuro de nuestras comunidades.
De forma muy humilde, compartió:
“Yo camino poquito en comparación con todo lo que ustedes han caminado, de tantos países (incluyendo los sacerdotes), dejando tierra y familia.”
E invitó a todos a mantener viva la identidad cultural:
“Keep alive our culture, heritage.”
El Padre Gary expresó un gran cariño por los sacerdotes, diciendo con fuerza:
“No one is loved more than a priest. El mundo nos estima, nos ama, nos reciben.”
Y dejó un mensaje directo a sus hermanos sacerdotes:
“Enamórense de su pueblo, porque el cura que no se enamora de su pueblo… ¡qué pobreza, qué tristeza!”
Refiriéndose a su larga caminata, añadió:
“Caminar 50 días es nada.”
El Padre Gary compartió cómo este recorrido ha sido una experiencia profundamente humana y espiritual.
“En el camino he conocido tantas personas de buena voluntad, que quieren mucho a los inmigrantes, porque ellos saben que fueron inmigrantes o sino los papás, abuelos o bisabuelos. Uno a veces se olvida y entonces fue muy importante para mí levantarme y expresar esa verdad y contar esa verdad.”
Agregó que esta verdad no siempre se escucha desde Washington:
“No se está escuchando desde Washington que somos un pueblo inmigrante, es una bendición.”
Recordó que al caminar por “las carreteras de Indianapolis, Ohio, Pennsylvania y New Jersey” preguntaba:
“¿Quién construyó esas carreteras, esos edificios sino inmigrantes?”
Subrayó con convicción:
“Somos una nación de inmigrantes, we are so proud of our heritage, and that’s what I came to celebrate with all of you… and remind ourselves that the greatest sin is the sin of forgetfulness, when we forget where we came from — and we lost.”
Con mucho cariño, animó a los presentes a honrar los sacrificios familiares:
“Es nuestra responsabilidad trabajar duro como nuestros papás, abuelos y bisabuelos y los sacrificios que han hecho cada paso desde sus países.”
A los adolescentes les dejó una tarea sencilla pero profunda:
“When you get home tonight thank your parents and grandparents and ask them what their story, their sacrifices were.”
Al finalizar, el Padre Duverney agradeció a las comunidades de Passaic, Morris y Sussex County, y compartió una noticia muy esperada: fruto del Encuentro del Plan Pastoral Diocesano para la Comunidad Hispana, una de las prioridades identificadas fue la necesidad de un programa de Pastoral Migratoria.
Anunció con alegría que, tras meses de diálogo con la pastoral migratoria de Chicago, la Diócesis de Paterson ya comenzará este camino, y que Miguel Rodríguez será el enlace con la Arquidiócesis de Chicago.
“Poco a poco iremos sembrando esta pastoral en las parroquias de nuestra diócesis”, afirmó.
Finalmente, el Padre Gary recordó con emoción que la Virgen de Guadalupe nos acompaña siempre en nuestra identidad y en nuestra fe.
Destacó que ella “nos invita, nos permite vernos como hijos e hijas de esa gran Madre nuestra aquí en nuestro continente.”
La noche concluyó con esta certeza materna: bajo el manto de la Guadalupana caminamos juntos como un solo pueblo, amado, guiado y sostenido por Dios.
PHOTOS | JESSICA MARTINEZ
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2025/11/noche-de-solidaridad-y-esperanza-por-nuestros-bermanos-inmigrantes-catholic-la-comunidad-de-our-lady-of-fatima-st-nicholas-en-passaic-celebro-una-conmovedora-eucaristia-durante-la-noche-de-s.jpg)
![Night of solidarity and hope for our immigrant brothers and sisters held #Catholic - The community of Our Lady of Fatima & St Nicholas Church in Passaic experienced a deeply moving evening during the Night of Solidarity and Hope for Our Immigrant Brothers and Sisters on Tuesday, Nov. 25. The celebration brought together parishioners, community leaders, and several priests from the Diocese of Paterson for a moment of prayer, gratitude, and commitment to justice.
The Holy Mass was celebrated by Bishop Kevin J. Sweeney, and the homily was given by Father Gary Graf, who is currently undertaking an extraordinary pilgrimage on foot from Chicago to New York—thousands of steps under sun and rain—in support of immigrant rights and human dignity.
At the beginning of the celebration, Bishop Sweeney reminded the faithful that we are “two days before Thanksgiving, asking for blessings, peace, and justice for our country, the United States.”
He warmly welcomed Father Graf, highlighting that “he has been walking for seven weeks from Chicago to Passaic and will continue on to the Statue of Liberty in solidarity with the immigrant community, raising his voice with love and peace but also asking for justice, for respect for every human being; we are all children of God.”
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The bishop also expressed gratitude to Father Rolands Uribe, the pastor of the church, and the priests present, including Father Duberney Villamizar, vicar for Hispanic Affairs, and Father Yojaneider García, director of the Office of Catechesis and Faith Formation, who extended the invitation to Father Graf to share this special evening.
Father Graf began by highlighting “the good relationship Bishop Kevin has with his priests,” which he described as a beautiful example for the entire diocese.
He then spoke about the richness of cultural heritage: “Many years ago, our parents, grandparents, great-grandparents built the incredible churches and cathedrals.”
He also focused on the present, emphasizing that young people are an essential part of the future of our communities.
With great humility, he shared: “I walk very little compared to all that you have walked, from so many countries (including the priests), leaving land and family.”
He encouraged everyone to keep their identity alive: “Keep alive our culture, heritage.”
Father Graf expressed deep affection for priests, saying, “No one is loved more than a priest. The world esteems us, loves us, receives us.”
And he offered a heartfelt message to his brother priests: “Fall in love with your people, because the priest who does not fall in love with his people… what poverty, what sadness!”
Referring to his long journey, he added, “Walking 50 days is nothing.”
Father Graf shared how this pilgrimage has been both a human and spiritual experience. “Along the way, I have met so many people of goodwill who love immigrants very much, because they know they were immigrants, or their parents, grandparents, or great-grandparents were. Sometimes one forgets, and so it was very important for me to stand up and express that truth and tell that truth.”
He added that this truth is not often heard in Washington: “We are not hearing from Washington that we are an immigrant people; it is a blessing.”
He reflected on the roads he has traveled—“the highways of Indianapolis, Ohio, Pennsylvania, and New Jersey”—and asked: “Who built those roads, those buildings, if not immigrants?”
With conviction, he said: “We are a nation of immigrants, we are so proud of our heritage, and that’s what I came to celebrate with all of you… and remind ourselves that the greatest sin is the sin of forgetfulness, when we forget where we came from — and we lost.”
With affection, he encouraged everyone to honor the sacrifices of their families: “It is our responsibility to work hard like our parents, grandparents, and great-grandparents, and [honor] the sacrifices they made every step of the way from their countries.”
To the teenagers present, he offered a simple but profound task: “When you get home tonight, thank your parents and grandparents and ask them what was their story, their sacrifices.”
At the end of the celebration, Father Villamizar offered thanks to the communities of Passaic, Morris, and Sussex County and shared an exciting announcement: as a result of the Diocesan Pastoral Plan for the Hispanic Community, one of the priorities identified was the need for a Pastoral Migratoria program.
He joyfully announced that, after months of dialogue with the Chicago Pastoral Migratoria, the Diocese of Paterson is ready to begin this important work, and that Miguel Rodríguez will serve as the liaison with the Archdiocese of Chicago.
“Little by little, we will begin planting this pastoral ministry in the parishes of our diocese,” he said.
Finally, Father Graf spoke with great emotion about Our Lady of Guadalupe, reminding everyone that she accompanies us in our identity and in our faith. He emphasized that she “invites us, allows us to see ourselves as sons and daughters of that great Mother of ours here on our continent.”
The evening ended with this comforting truth: under the mantle of Our Lady of Guadalupe, we walk together as one people—loved, guided, and sustained by God.
PHOTOS | JESSICA MARTINEZ
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2025/11/night-of-solidarity-and-hope-for-our-immigrant-brothers-and-sisters-held-catholic-the-community-of-our-lady-of-fatima-st-nicholas-church-in-passaic-experienced-a-deeply-moving-evening-during.jpg)
![Pro-life, Christian health insurance company launches in Texas #Catholic
Co-founder Bob Hogan (left) and CEO and co-founder Daniel Cruz (right) are launching a pro-life health insurance plan that is in line with Catholic morality. / Credit: Courtesy of Presidio Healthcare
CNA Staff, Nov 28, 2025 / 07:00 am (CNA).
Two Texas pro-lifers are launching a health care plan that embraces Catholic life ethics, creating an ethical option for Christians.Health insurance companies often cover things that are in tension with Catholic Church teaching or a Christian pro-life ethic, such as abortion, contraceptives, or assisted suicide.Daniel Cruz and Bob Hogan founded the FortressPlan by Presidio Healthcare because they wanted a pro-life, Christian alternative. “FortressPlan,” which launched in November, does not cover any health care offerings that go against Catholic teaching. While making a start in Texas, the co-founders hope to expand across the U.S. Hogan, co-founder of Presidio and an alum of Franciscan University of Steubenville in Ohio, said that health care sharing ministries “are largely unregulated and are not legally required to pay families’ medical bills,” which can “cause tremendous financial stress for families.”As a more realistic alternative, he and Cruz “set out to create a real insurance company,” Hogan said in a statement shared with CNA. Cruz spoke with CNA about the Catholic values behind the FortressPlan. CNA: What makes Presidio Healthcare’s FortressPlan unique among insurance options in the U.S.?Daniel Cruz: The FortressPlan stands out as the only health insurance plan that aligns with the culture of life. Unlike other insurers, it does not cover abortifacients, contraception, transgender treatments or surgeries, euthanasia, in vitro fertilization, or similar practices.What makes the Fortress Plan pro-life and Christian? What inspired you to align the plan with the “Ethical and Religious Directives for Catholic Health Care Services”?Presidio Healthcare Insurance Company is the first health insurer in the United States to be filed as a Catholic entity. Designed to respect the dignity of every person, the FortressPlan aligns with the “Ethical and Religious Directives [ERDs] for Catholic Health Care Services.”The ERDs represent a formally recognized expression of Catholic moral doctrine, protected under federal conscience and religious-freedom laws, which allows us to operate in the private market with an authentically Catholic health plan. A major element of our mission is to promote life-affirming physicians and services, and the ERDs serve as a concrete guide to help us accomplish that aim.What inspired you to launch the pro-life Christian health insurance option, the FortressPlan? What challenges have you faced in launching it?I was approached by a former client to estimate the cost of an abortion for their health plan. This request ignited a passion to apply my skills as an actuary in a different direction. After discovering that no insurance companies were entirely pro-life or that sharing ministries fell short of offering true financial protection for families, I decided to establish the first pro-life Christian insurance company.What are your future goals for the FortressPlan and this movement toward pro-life, Christian insurance? How do you hope it will impact people?Our future objectives include expanding nationwide and entering both the ACA [Affordable Care Act] and employer markets, building a well-recognized brand that represents Christian health care.](https://unitedyam.com/wp-content/uploads/2025/11/pro-life-christian-health-insurance-company-launches-in-texas-catholic-co-founder-bob-hogan-left-and-ceo-and-co-founder-daniel-cruz-right-are-launching-a-pro-life-health-insuranc.webp)
![Filipino archbishop asks Catholics to attend protests against government corruption #Catholic
Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images
CNA Staff, Nov 28, 2025 / 05:53 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed. Filipino archbishop asks Catholics to attend protests against government corruptionCardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.Priest and security guard attacked in Trinidad A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported. Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash. The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.Mozambique archbishop pleads for humanitarian support to aid displaced peopleArchbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba. Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis. Catholic Church rallies in Thailand to assist victims of historic flooding Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups. “Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses. Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priestEscalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi. He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks. “To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said. He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors." Nun who fights human trafficking reacts to new UN report on femicideIn the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.” The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.](https://unitedyam.com/wp-content/uploads/2025/11/filipino-archbishop-asks-catholics-to-attend-protests-against-government-corruption-catholic-members-of-iglesia-ni-cristo-take-part-in-a-protest-against-corruption-on-nov-16-2025-in-manila-phi.webp)
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