Supreme Court Justice Neil Gorsuch appeared on FOX News this morning to promote his new children’s book, but things took on a more serious tone.
The post Supreme Court Justice Neil Gorsuch Says Lack of Basic Civics Knowledge is Major Threat to the Country (VIDEO) appeared first on The Gateway Pundit.
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The Ten Commandments have long been seen as the backbone of societal laws for thousands of years, but did you know that there were other commandments that didn’t make the list?
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DALLAS, TX — The children’s pastor of Flame Passion Born Again Friends Fellowship Church caught the community’s attention after she gave an inspiring children’s church teaching that was once again jam-packed with heresies.
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Margaret D. Foster, seen in her lab. The original caption by the National Photo Company is “Miss Margaret D. Foster, Uncle Sam’s only woman chemist, Oct. 4/19” – that’s possibly a bit misleading, though she definitely was the first female chemist in the United States Geological Survey team.
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The San Francisco Centre Mall, also known as the Westfield Emporium, sold at auction recently for a fraction of its original worth.
The post San Francisco Shopping Mall Ravaged by Crime and Store Closures Sells at Auction for a Fraction of its Worth appeared first on The Gateway Pundit.
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Senator Elizabeth Warren of Massachusetts recently posted a photo of herself with New York City mayor-elect Zohran Mamdani in which she bashes billionaires and says ‘tax the rich.’ This is hilarious on multiple levels.
The post Elizabeth Warren Gets DRAGGED on Twitter/X Over Billionaire-Bashing Post With Zohran Mamdani appeared first on The Gateway Pundit.
Read MoreJesus, Prince of Peace,
you have asked us to love our enemies
and pray for those who persecute us.
We pray for our enemies and those who oppose us.
With the help of the Holy Spirit,
may all people learn to work together
for that justice which brings true and lasting peace.
To you be glory and honor for ever and ever.
Washington, D.C. Newsroom, Nov 13, 2025 / 18:26 pm (CNA).
The Catholic advocacy organization CatholicVote has released a report examining the Trump administration’s immigration enforcement efforts, concluding Christians must balance charity toward the immigrant with the common good of the receiving state.
The report, titled “Immigration Enforcement and the Christian Conscience,” comes on the heels of the special message on immigration released by the U.S. Conference of Catholic Bishops (USCCB) at its fall plenary meeting this past week.
“A faithful Catholic approach to immigration begins not with politics but with people. Compassion, hospitality, and solidarity with the poor are not optional virtues,” CatholicVote President and CEO Kelsey Reinhardt said in a press release accompanying the report.
“They are at the center of the Gospel,” she added. “Yet, mercy and justice travel together. One without the other distorts both.”
The report by author Benjamin Mann labels the Biden administration’s border policies as “reckless” and credits them for resulting in human trafficking, sexual exploitation of immigrants without legal status, and rampant drug cartels.
“Catholics who advocate strong but humane immigration enforcement are sometimes accused of disobeying their bishops or the pope, and even violating Church teaching,” the report states. “Properly speaking, there is no such thing as an official ‘Catholic position’ on the practical details of immigration policy.”
The report says that “despite what some Church leaders in America have indicated, a faithful Catholic can support strong and humane immigration law enforcement — by means such as physical barriers, detention, and deportation — without violating the teaching of the Church.”
The report asserts that Catholic teaching on immigration has been distorted by “an ideological immigration lobby” within the Church that “has sought to present amnesty, minimal law enforcement, and more legal immigration as the only acceptable position for Catholics.”
“This is not an act of disobedience or disrespect toward the Church hierarchy but a legitimate difference of opinion according to magisterial teaching,” the report says.
“The truth is that faithful Catholics can certainly disagree with the anti-enforcement position — even if some bishops happen to share the policy preferences of these activists. Such disagreement is not a dissent from Church teaching,” the document continues, citing “recent popes” as having said the Catholic Church “has no ‘official position’ on the practical details of issues like immigration policy.”
“Rather, our faith teaches a set of broad moral principles about immigration, and their application in public life is a matter of practical judgment for laypersons,” the report said.
The CatholicVote document further argues that “it is actually immoral in the eyes of the Church for a country to accept immigrants to the detriment of its own citizens,” citing paragraph 1903 of the Catechism of the Catholic Church, which states: “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, ‘authority breaks down completely and results in shameful abuse.’”
Read MoreA reading from the book of Wisdom
13:1-9
All men were by nature foolish who were in ignorance of God,
and who from the good things seen did not succeed in knowing him who is,
and from studying the works did not discern the artisan;
But either fire, or wind, or the swift air,
or the circuit of the stars, or the mighty water,
or the luminaries of heaven, the governors of the world, they considered gods.
Now if out of joy in their beauty they thought them gods,
let them know how far more excellent is the Lord than these;
for the original source of beauty fashioned them.
Or if they were struck by their might and energy,
let them from these things realize how much more powerful is he who made them.
For from the greatness and the beauty of created things
their original author, by analogy, is seen.
But yet, for these the blame is less;
For they indeed have gone astray perhaps,
though they seek God and wish to find him.
For they search busily among his works,
but are distracted by what they see, because the things seen are fair.
But again, not even these are pardonable.
For if they so far succeeded in knowledge
that they could speculate about the world,
how did they not more quickly find its Lord?
A Gospel according to Luke
17:26-37
Jesus said to his disciples:
"As it was in the days of Noah,
so it will be in the days of the Son of Man;
they were eating and drinking,
marrying and giving in marriage up to the day
that Noah entered the ark,
and the flood came and destroyed them all.
Similarly, as it was in the days of Lot:
they were eating, drinking, buying,
selling, planting, building;
on the day when Lot left Sodom,
fire and brimstone rained from the sky to destroy them all.
So it will be on the day the Son of Man is revealed.
On that day, someone who is on the housetop
and whose belongings are in the house
must not go down to get them,
and likewise one in the field
must not return to what was left behind.
Remember the wife of Lot.
Whoever seeks to preserve his life will lose it,
but whoever loses it will save it.
I tell you, on that night there will be two people in one bed;
one will be taken, the other left.
And there will be two women grinding meal together;
one will be taken, the other left."
They said to him in reply, "Where, Lord?"
He said to them, "Where the body is,
there also the vultures will gather."
We must be awake, alert, vigilant. Jesus warns us: there is the danger we may not notice his coming and may be unprepared for his visit. I have recalled on other occasions what Saint Augustine said: “I fear the Lord who passes by” (Sermons, 88, 14.13), that is, I fear that he will pass by and I will not recognize him! Indeed, Jesus says that those people in the time of Noah ate and drank “and they did not know until the flood came and swept them all away” (Mt 24:39). Let us pay attention to this: they did not realize anything! They were absorbed in their own things and did not realize that the flood was about to come. (…) Let us try to ask ourselves: am I aware of what I am living, am I alert, am I awake? Do I try to recognize God’s presence in daily situations, or am I distracted and a little overwhelmed by things? If we are unaware of his coming today, we will also be unprepared when he arrives at the end of time. (Pope Francis, Angelus, 27 November 2022)
Read MoreThe Pleiades (M45) is arguably the most famous star cluster in the sky. Known as the Seven Sisters, or Subaru in Japan, its history is woven into human culture, with stories about it potentially stretching back 100,000 years. For most of modern astronomy, we’ve known it as a tight-knit family of a few hundred stars.Continue reading “Astronomers find the ‘Greater Pleiades Complex’”
The post Astronomers find the ‘Greater Pleiades Complex’ appeared first on Astronomy Magazine.
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Obispos de EE. UU. emiten un «mensaje especial» sobre inmigración durante su asamblea plenaria en Baltimore #Catholic – 
BALTIMORE – Al reunirse la Conferencia de Obispos Católicos de los Estados Unidos (USCCB) durante su Asamblea Plenaria de Otoño en Baltimore, los obispos emitieron un mensaje especial en el que expresaron su preocupación por la situación cambiante que afecta a los inmigrantes en los Estados Unidos. Fue la primera vez en doce años que la USCCB recurrió a esta forma particularmente urgente de expresarse como cuerpo episcopal. La última vez que lo hizo fue en 2013, en respuesta al mandato federal sobre anticonceptivos.
De conformidad con las normas relativas a las declaraciones y publicaciones de la Conferencia, solo se pueden emitir «mensajes especiales» en las asambleas plenarias y se trata de declaraciones que el presidente de la Conferencia, el Comité Administrativo o el conjunto de los miembros considera apropiadas en vista de las circunstancias del momento. Para demostrar el consenso del organismo, un «mensaje especial» debe recibir dos tercios de los votos de los miembros de la Conferencia presentes y votantes en la sesión plenaria para ser aprobado. Con 216 votos a favor, 5 en contra y 3 abstenciones, los obispos aprobaron por abrumadora mayoría el mensaje especial, lo que fue seguido de un prolongado aplauso del organismo tras la votación.
El texto completo del mensaje especial de los obispos a continuación:
Como pastores, los obispos de los Estados Unidos, estamos unidos a nuestro pueblo en nuestro Señor Jesucristo, por lazos de comunión y compasión. Nos inquieta ver en nuestras comunidades un clima de temor y ansiedad ante las prácticas de perfilamiento y la aplicación de las leyes migratorias. Nos entristece profundamente el tono que ha adoptado el debate contemporáneo y la creciente denigración de los inmigrantes. Nos preocupan las condiciones en los centros de detención y la falta de acceso a una atención pastoral adecuada. Lamentamos que algunos inmigrantes que viven en los Estados Unidos han perdido su estatus migratorio de manera arbitraria. Nos preocupan las amenazas contra la santidad de los lugares de culto, y el carácter especial de los hospitales y las escuelas. Nos entristece profundamente cuando nos encontramos con padres que temen ser detenidos al llevar a sus hijos a la escuela o cuando intentamos consolar a familiares que ya han sido separados de sus seres queridos.
A pesar de los obstáculos y prejuicios, por generaciones, los inmigrantes han contribuido inmensamente al bienestar de nuestra nación. Como obispos católicos, profesamos nuestro amor por nuestro país y oramos por su paz y prosperidad. Por este preciso motivo nos sentimos obligados en este entorno a elevar nuestras voces en defensa de la dignidad humana otorgada por Dios.
La enseñanza católica exhorta a las naciones a reconocer la dignidad fundamental de todas las personas, incluidos los inmigrantes. Como obispos, abogamos por una reforma significativa de las leyes y los procedimientos migratorios de nuestra nación. La dignidad humana y la seguridad nacional no son valores en conflicto. Ambas pueden alcanzarse con buena voluntad y uniendo esfuerzos.
Reconocemos que las naciones tienen la responsabilidad de controlar sus fronteras y establecer un sistema de inmigración justo y ordenado por el bien común. Sin dichos procedimientos, los inmigrantes corren el riesgo de caer en la trata de personas y en otras formas de explotación. Las vías legales y seguras sirven como antídoto frente a esos riesgos.
La enseñanza de la Iglesia se basa en la preocupación fundamental por la persona humana, creada a imagen y semejanza de Dios. (Génesis 1:27). Como pastores, recurrimos a las Sagradas Escrituras y al ejemplo de Dios mismo, donde encontramos la sabiduría de la compasión de Dios. La prioridad del Señor, como nos recuerdan los profetas, es para los más vulnerables: las viudas, los huérfanos, los pobres y los migrantes (Zacarías 7:10). En el Señor Jesús, vemos a Aquel que se hizo pobre por nosotros (2 Corintios 8:9), vemos al buen samaritano que nos levanta del polvo (Lucas 10:30-37) y vemos a Aquel que se encuentra en los más pequeños (Mateo 25). La preocupación de la Iglesia por el prójimo y nuestra preocupación aquí por los inmigrantes son una respuesta al mandato del Señor de amar como Él nos ha amado (Juan 13:34).
A nuestros hermanos y hermanas inmigrantes, estamos con ustedes en su sufrimiento, pues si un miembro sufre, todos sufren (1 Corintios 12:26). ¡No están solos!
Observamos con gratitud que tantos de nuestros sacerdotes, religiosos consagrados, y fieles laicos ya están acompañando y asistiendo a inmigrantes en sus necesidades humanas básicas. Exhortamos a todas las personas de buena voluntad a continuar y ampliar esos esfuerzos.
Nos oponemos a las deportaciones masivas e indiscriminadas. Oramos por el fin de la retórica inhumana y de la violencia, ya sea dirigida contra inmigrantes o contra los organismos de seguridad. Oramos para que el Señor guíe a los líderes de nuestra nación y estamos agradecidos por las oportunidades pasadas y presentes de dialogar con funcionarios públicos y electos. En este diálogo, continuaremos abogando por una reforma migratoria significativa.
Como discípulos del Señor, seguimos siendo hombres y mujeres de esperanza, ¡y la esperanza no defrauda! (Romanos 5,5).
Que el manto de Nuestra Señora de Guadalupe nos envuelva a todos en su maternal y amoroso cuidado y nos acerque cada vez más al corazón de Cristo.
– BALTIMORE – Al reunirse la Conferencia de Obispos Católicos de los Estados Unidos (USCCB) durante su Asamblea Plenaria de Otoño en Baltimore, los obispos emitieron un mensaje especial en el que expresaron su preocupación por la situación cambiante que afecta a los inmigrantes en los Estados Unidos. Fue la primera vez en doce años que la USCCB recurrió a esta forma particularmente urgente de expresarse como cuerpo episcopal. La última vez que lo hizo fue en 2013, en respuesta al mandato federal sobre anticonceptivos. De conformidad con las normas relativas a las declaraciones y publicaciones de la Conferencia, solo se
U.S. bishops issue a ‘Special Message’ on immigration from assembly in Baltimore #Catholic –
BALTIMORE – As the United States Conference of Catholic Bishops (USCCB) gathered for its Fall Plenary Assembly in Baltimore, the bishops issued a “Special Message” addressing their concern for the evolving situation impacting immigrants in the United States. It marked the first time in 12 years the USCCB invoked this particularly urgent way of speaking as a body of bishops. The last one issued in 2013 was in response to the federal government’s contraceptive mandate.
Under the regulations pertaining to statements and publications of the Conference, a “Special Message” may only be issued at plenary assemblies, and they are statements which the president of the Conference, the Administrative Committee, or the general membership considers to be appropriate in view of the circumstances at the time. To show the consensus of the body, a “Special Message” must receive the support of two-thirds of the Conference members present and voting at the plenary in order to pass. In a vote of 216 in favor, five against, and three abstentions, the bishops overwhelmingly approved the “Special Message,” with sustained applause of the body following the vote.
The full text of the bishops’ Special Pastoral Message follows:
As pastors, we, the bishops of the United States, are bound to our people by ties of communion and compassion in Our Lord Jesus Christ. We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement. We are saddened by the state of contemporary debate and the vilification of immigrants. We are concerned about the conditions in detention centers and the lack of access to pastoral care. We lament that some immigrants in the United States have arbitrarily lost their legal status. We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school, and when we try to console family members who have already been separated from their loved ones.
Despite obstacles and prejudices, generations of immigrants have made enormous contributions to the well-being of our nation. We, as Catholic bishops, love our country and pray for its peace and prosperity. For this very reason, we feel compelled now in this environment to raise our voices in defense of God-given human dignity.
Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants. We bishops advocate for a meaningful reform of our nation’s immigration laws and procedures. Human dignity and national security are not in conflict. Both are possible if people of goodwill work together.
We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good. Without such processes, immigrants face the risk of trafficking and other forms of exploitation. Safe and legal pathways serve as an antidote to such risks.
The Church’s teaching rests on the foundational concern for the human person, as created in the image and likeness of God (Genesis 1:27). As pastors, we look to Sacred Scripture and the example of the Lord Himself, where we find the wisdom of God’s compassion. The priority of the Lord, as the Prophets remind us, is for those who are most vulnerable: the widow, the orphan, the poor, and the stranger (Zechariah 7:10). In the Lord Jesus, we see the One who became poor for our sake (2 Corinthians 8:9), we see the Good Samaritan who lifts us from the dust (Luke 10:30–37), and we see the One who is found in the least of these (Matthew 25). The Church’s concern for neighbor and our concern here for immigrants is a response to the Lord’s command to love as He has loved us (John 13:34).
To our immigrant brothers and sisters, we stand with you in your suffering, since when one member suffers, all suffer (cf. 1 Corinthians 12:26). You are not alone!
We note with gratitude that so many of our clergy, consecrated religious, and lay faithful already accompany and assist immigrants in meeting their basic human needs. We urge all people of goodwill to continue and expand such efforts.
We oppose the indiscriminate mass deportation of people. We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement. We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials. In this dialogue, we will continue to advocate for meaningful immigration reform.
As disciples of the Lord, we remain men and women of hope,
and hope does not disappoint! (cf. Romans 5:5)
May the mantle of Our Lady of Guadalupe enfold us all in her maternal and loving care and draw us ever closer to the heart of Christ.
– BALTIMORE – As the United States Conference of Catholic Bishops (USCCB) gathered for its Fall Plenary Assembly in Baltimore, the bishops issued a “Special Message” addressing their concern for the evolving situation impacting immigrants in the United States. It marked the first time in 12 years the USCCB invoked this particularly urgent way of speaking as a body of bishops. The last one issued in 2013 was in response to the federal government’s contraceptive mandate. Under the regulations pertaining to statements and publications of the Conference, a “Special Message” may only be issued at plenary assemblies, and they are statements
EWTN News, Nov 13, 2025 / 09:00 am (CNA).
Representatives of the Roman Curia and the German bishops’ conference met on Wednesday to continue discussions on the proposed statute of a “synodal conference” for the Church in Germany, marking the fourth such dialogue since talks began in 2022.
The meeting, held in Rome on Nov. 12, took place in what a joint press statement described as an “honest, open, and constructive atmosphere,” with both sides discussing various aspects of the planned synodal body’s character, composition, and competencies.
No further details of the encounter were shared.
The proposed conference concept represents the latest iteration of plans to establish a permanent body in Germany in the wake of the controversial Synodal Way, following repeated interventions by Pope Francis and the Vatican.
The now-proposed German “synodal conference” was previously touted as a permanent synodal council, but both the name and statutes were changed last year following discussions in Rome that led to assurances both sides wanted to “change the name and various aspects of the previous draft” for the body.
Both sides also announced last year that the synodal council would not be “above or equal to the bishops’ conference.”
The meeting on Wednesday continued the series of encounters that previously took place in July 2023, March 2024, and June 2024.
Vatican representatives on Wednesday included Cardinal Pietro Parolin, secretary of state; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity; and Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments.
The German delegation was led by Bishop Georg Bätzing of Limburg, president of the German bishops’ conference, along with Bishop Helmut Dieser of Aachen, Auxiliary Bishop Ansgar Puff of Cologne, and Bishop Stefan Oster of Passau, who participated as a guest.
Oster’s presence as “guest” is particularly noteworthy, as the Bavarian prelate has been an outspoken critic of the German Synodal Way and has distanced himself from the controversial plans.
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CNA Staff, Nov 13, 2025 / 07:00 am (CNA).
According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.
In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.
Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”
Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.
In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found.
The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly.
The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution.
Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy.
“Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”
In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.
That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.
Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese.
Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.
Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.
According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”
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Vatican City, Nov 13, 2025 / 06:00 am (CNA).
The Pontifical Lateran University, the historic institution founded in 1773 by Pope Clement XIV, will inaugurate the academic year on Nov. 14.
The ceremony — the traditional “Dies Academicus” (“Academic Day”) in university parlance — is held every autumn as the official opening of university activities, but this year it will have a very special guest: Pope Leo XIV.
The rector of the Lateran University, Archbishop Alfonso Amarante — the only rector of all the pontifical universities directly appointed by the pope — emphasized that the Holy Father’s visit not only evokes the long tradition of the bond between the popes and the university but also highlights his “pastoral care for the formation of the future of the Church and society.”
“The pope is very clear that formation is the future of the Church. His visit will be a very important moment for the entire university community and also a sign of the pontiff’s commitment to education as a path to peace and hope,” Amarante told ACI Prensa, CNA’s Spanish-language news partner.
The rector said Pope Leo’s presence at the Pontifical Lateran University, which boasts over two and a half centuries of intellectual work, “is as if he were visiting all the pontifical universities.”
“Certainly, he will also visit others in the future, but starting from here means recalling this special bond with his university and, at the same time, sending a message of hope to the world of education, as he did during the Jubilee of the World of Education,” the rector noted.
“This is his home, according to the statutes,” the Italian archbishop pointed out, noting that the Pontifical Lateran University is the only university with a special title indicating that it is the pope’s university.
It was founded after the closure of the historic Roman College, where priests were initially formed. “The aim was to ensure continuity to the formation of the Roman clergy,” he explained. “At first, it was spread out across various parts of Rome, but since the beginning of the 20th century, it has been located here.”
The bond between this pontifical university and the Apostolic See of the Vatican was strengthened above all by Pope Pius XI. On Nov. 3, 1937, he inaugurated the new headquarters for the Athenaeum, which had been built under his papacy. Furthermore, “he wanted this to be the first university to implement the new norms for the reform of Catholic universities,” he noted.
“With John XXIII, this relationship intensified even further,” he pointed out. The rector also recalled that before being elected successor of Peter, Pope Paul VI taught here. “It has always been the place of formation for the Petrine magisterium,” he emphasized.
The rector remarked that all the popes of the modern era have visited the Lateran University, but Leo XIV’s presence at the opening of the academic year is a first.
“All the popes I can recall have come to the university. But the pontiff’s presence at the opening of the academic year is a gesture full of meaning. It makes us understand how important the formation is to him, not only for future priests but also for the laity. Because this university has a dual soul: Here philosophy, theology, and canon law are studied but also civil law and a new discipline called peace studies, a kind of degree in politics with a focus on the subject of peace,” he explained.
In the days leading up to the pope’s visit, anticipation and joy fill the Lateran University. “There is a great deal of enthusiasm here,” Amarante noted.
“There is joy and hope. We trust that we will hear his words at the beginning of the academic year, not only to be encouraged in our work but also to receive guidance on where he wants us to make progress, on what we should focus on more,” he emphasized.
Currently, the Pontifical Lateran University has around 1,100 students, of whom more than 40% are laypeople, according to the rector. This diversity, he noted, reflects the current mission of the pontifical university: a place for formation at the service of the universal Church and society.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
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National Catholic Register, Nov 13, 2025 / 04:00 am (CNA).
In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.
Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.
While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.
The prefix “RMS” in “RMS Titanic” stood for “Royal Mail Ship” because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:
“Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed.”
This was not Frances Cabrini’s only miss with an iceberg.
In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that “the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth.”
But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:
“You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, ‘Oh how great and wonderful is God in his works!’”
Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, “compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God’s grace. No matter what the circumstances, she was able to see the love of Jesus shining through.”
That was not all on this trip.
Next, around midnight, “we felt a strong jolt and the ship stopped suddenly,” she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point “the sea became calm and beautiful” and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.
Two days later, Mother Cabrini said, “toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship.” The captain reduced the ship’s speed to weave slowly and carefully through the ice field to avoid colliding with the “immense, jagged fortresses.”
A story recorded at her shrine described it this way: “Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship’s encounter with the icebergs would have occurred in the dark, most likely with dire consequences.”
Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet “aimed at my head fell to my side, while it should have pierced my cranium.” When those aboard were aghast about her escape, she told them: “It was the Sacred Heart to whom I had entrusted the journey.”
Shortly after this incident, she wrote a letter stating: “Didn’t I write and tell you that I am alive miraculously?”
From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini’s life. As she would write: “Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall.” And: “In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me.”
This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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