Day: December 27, 2025

Lord, Have Mercy on Us. Christ, Have Mercy on Us. Lord Have Mercy on Us.
Jesus, Graciously Hear Us.
God the Father of Heaven, Have Mercy on Us.
God the Son, Redeemer of the World, Have Mercy on Us.
God the Holy Ghost, Have Mercy on Us.

Sacred Head of Jesus, Formed by the Holy Ghost in the Womb of the Virgin Mary,
Guide Us in All Our Ways
Sacred Head of Jesus, Substantially United to the Word of God,
Guide Us in All Our Ways
Sacred Head of Jesus, Temple of Divine Wisdom, …

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Gospel and Word of the Day – 28 December 2025 – A reading from the Book of Sirach 3:2-6, 12-14 God sets a father in honor over his children; a mother’s authority he confirms over her sons. Whoever honors his father atones for sins, and preserves himself from them. When he prays, he is heard; he stores up riches who reveres his mother. Whoever honors his father is gladdened by children, and, when he prays, is heard. Whoever reveres his father will live a long life; he who obeys his father brings comfort to his mother. My son, take care of your father when he is old; grieve him not as long as he lives. Even if his mind fail, be considerate of him; revile him not all the days of his life; kindness to a father will not be forgotten, firmly planted against the debt of your sins —a house raised in justice to you.   A reading from the Letter of St. Paul to the Colossians 3:12-21 or 3:12-17 Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subordinate to your husbands, as is proper in the Lord. Husbands, love your wives, and avoid any bitterness toward them. Children, obey your parents in everything, for this is pleasing to the Lord. Fathers, do not provoke your children, so they may not become discouragedFrom the Gospel acofding to Matthew Mt 2:13-15, 19-23 When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, Out of Egypt I called my son. When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, He shall be called a Nazorean.Today the Gospel presents the Holy Family to us on the sorrowful road of exile, seeking refuge in Egypt. Joseph, Mary and Jesus experienced the tragic fate of refugees, which is marked by fear, uncertainty and unease (cf. Mt 2:13-15; 19-23).  Jesus wanted to belong to a family who experienced these hardships, so that no one would feel excluded from the loving closeness of God. The flight into Egypt caused by Herod’s threat shows us that God is present where man is in danger, where man is suffering, where he is fleeing, where he experiences rejection and abandonment; but God is also present where man dreams, where he hopes to return in freedom to his homeland and plans and chooses life for his family and dignity for himself and his loved ones. Today our gaze on the Holy Family lets us also be drawn into the simplicity of the life they led in Nazareth. It is an example that does our families great good, helping them increasingly to become communities of love and reconciliation, in which tenderness, mutual help, and mutual forgiveness is experienced. Let us remember the three key words for living in peace and joy in the family: “may I”, “thank you” and “sorry”. In our family, when we are not intrusive and ask “may I”, in our family when we are not selfish and learn to say “thank you”, and when in a family one realizes he has done something wrong and knows how to say “sorry”, in that family there is peace and joy. (Pope Francis, Angelus, 29 December 2013)

A reading from the Book of Sirach
3:2-6, 12-14

God sets a father in honor over his children;
a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
and preserves himself from them.
When he prays, he is heard;
he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
and, when he prays, is heard.
Whoever reveres his father will live a long life;
he who obeys his father brings comfort to his mother.

My son, take care of your father when he is old;
grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
revile him not all the days of his life;
kindness to a father will not be forgotten,
firmly planted against the debt of your sins
—a house raised in justice to you.

 

A reading from the Letter of St. Paul to the Colossians
3:12-21 or 3:12-17

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.

Wives, be subordinate to your husbands,
as is proper in the Lord.
Husbands, love your wives,
and avoid any bitterness toward them.
Children, obey your parents in everything,
for this is pleasing to the Lord.
Fathers, do not provoke your children,
so they may not become discouraged

From the Gospel acofding to Matthew
Mt 2:13-15, 19-23

When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.

When Herod had died, behold,
the angel of the Lord appeared in a dream
to Joseph in Egypt and said,
“Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”
He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,
he was afraid to go back there.
And because he had been warned in a dream,
he departed for the region of Galilee.
He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets
might be fulfilled,
He shall be called a Nazorean.

Today the Gospel presents the Holy Family to us on the sorrowful road of exile, seeking refuge in Egypt. Joseph, Mary and Jesus experienced the tragic fate of refugees, which is marked by fear, uncertainty and unease (cf. Mt 2:13-15; 19-23). 

Jesus wanted to belong to a family who experienced these hardships, so that no one would feel excluded from the loving closeness of God. The flight into Egypt caused by Herod’s threat shows us that God is present where man is in danger, where man is suffering, where he is fleeing, where he experiences rejection and abandonment; but God is also present where man dreams, where he hopes to return in freedom to his homeland and plans and chooses life for his family and dignity for himself and his loved ones.

Today our gaze on the Holy Family lets us also be drawn into the simplicity of the life they led in Nazareth. It is an example that does our families great good, helping them increasingly to become communities of love and reconciliation, in which tenderness, mutual help, and mutual forgiveness is experienced. Let us remember the three key words for living in peace and joy in the family: “may I”, “thank you” and “sorry”. In our family, when we are not intrusive and ask “may I”, in our family when we are not selfish and learn to say “thank you”, and when in a family one realizes he has done something wrong and knows how to say “sorry”, in that family there is peace and joy. (Pope Francis, Angelus, 29 December 2013)

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First night of Simbang Gabi commences at Rockaway parish #Catholic - The first night of Simbang Gabi was celebrated at Sacred Heart of Jesus Parish in Rockaway, N.J., sponsored by the Diocesan Commission for Filipino Ministry (DCCFM).
The celebration marked an observance of the cherished Filipino Advent tradition within the Paterson Diocese in New Jersey, drawing a strong turnout of faithful gathered in prayer and thanksgiving as they prepared for the coming of Christ at Christmas.

Click here to subscribe to our weekly newsletter.

Father Jun Vizcara, a chaplain at St. Joseph University Medical Center in Paterson, N.J., was the main celebrant of the Mass. Concelebrating priests were Father Pawel Bala, pastor of Sacred Heart; Father Vidal Gonzales, pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J.; and Father Emerson Francisco, parochial vicar of St. Philip the Apostle Parish in Clifton, N.J.
Following the Mass, the community gathered for fellowship, sharing an abundance of traditional Filipino food. The joyful gathering reflected the spirit of unity, hospitality, and gratitude that characterizes Simbang Gabi celebrations.
Elmer Maximo, DCCFM president, expressed his heartfelt appreciation for the growing number of Filipino faithful participating in the tradition, noting that Simbang Gabi continues to strengthen faith and community as the Church journeys toward Christmas.
In the diocese, Simbang Gabi concluded Dec. 23 at Our Lady of the Holy Angels Parish in Little Falls, N.J., with Bishop Kevin J. Sweeney as the main celebrant.
 [See image gallery at beaconnj.org]

First night of Simbang Gabi commences at Rockaway parish #Catholic – The first night of Simbang Gabi was celebrated at Sacred Heart of Jesus Parish in Rockaway, N.J., sponsored by the Diocesan Commission for Filipino Ministry (DCCFM). The celebration marked an observance of the cherished Filipino Advent tradition within the Paterson Diocese in New Jersey, drawing a strong turnout of faithful gathered in prayer and thanksgiving as they prepared for the coming of Christ at Christmas. Click here to subscribe to our weekly newsletter. Father Jun Vizcara, a chaplain at St. Joseph University Medical Center in Paterson, N.J., was the main celebrant of the Mass. Concelebrating priests were Father Pawel Bala, pastor of Sacred Heart; Father Vidal Gonzales, pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J.; and Father Emerson Francisco, parochial vicar of St. Philip the Apostle Parish in Clifton, N.J. Following the Mass, the community gathered for fellowship, sharing an abundance of traditional Filipino food. The joyful gathering reflected the spirit of unity, hospitality, and gratitude that characterizes Simbang Gabi celebrations. Elmer Maximo, DCCFM president, expressed his heartfelt appreciation for the growing number of Filipino faithful participating in the tradition, noting that Simbang Gabi continues to strengthen faith and community as the Church journeys toward Christmas. In the diocese, Simbang Gabi concluded Dec. 23 at Our Lady of the Holy Angels Parish in Little Falls, N.J., with Bishop Kevin J. Sweeney as the main celebrant. [See image gallery at beaconnj.org]

First night of Simbang Gabi commences at Rockaway parish #Catholic –

The first night of Simbang Gabi was celebrated at Sacred Heart of Jesus Parish in Rockaway, N.J., sponsored by the Diocesan Commission for Filipino Ministry (DCCFM).

The celebration marked an observance of the cherished Filipino Advent tradition within the Paterson Diocese in New Jersey, drawing a strong turnout of faithful gathered in prayer and thanksgiving as they prepared for the coming of Christ at Christmas.


Click here to subscribe to our weekly newsletter.

Father Jun Vizcara, a chaplain at St. Joseph University Medical Center in Paterson, N.J., was the main celebrant of the Mass. Concelebrating priests were Father Pawel Bala, pastor of Sacred Heart; Father Vidal Gonzales, pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J.; and Father Emerson Francisco, parochial vicar of St. Philip the Apostle Parish in Clifton, N.J.

Following the Mass, the community gathered for fellowship, sharing an abundance of traditional Filipino food. The joyful gathering reflected the spirit of unity, hospitality, and gratitude that characterizes Simbang Gabi celebrations.

Elmer Maximo, DCCFM president, expressed his heartfelt appreciation for the growing number of Filipino faithful participating in the tradition, noting that Simbang Gabi continues to strengthen faith and community as the Church journeys toward Christmas.

In the diocese, Simbang Gabi concluded Dec. 23 at Our Lady of the Holy Angels Parish in Little Falls, N.J., with Bishop Kevin J. Sweeney as the main celebrant.

[See image gallery at beaconnj.org] – The first night of Simbang Gabi was celebrated at Sacred Heart of Jesus Parish in Rockaway, N.J., sponsored by the Diocesan Commission for Filipino Ministry (DCCFM). The celebration marked an observance of the cherished Filipino Advent tradition within the Paterson Diocese in New Jersey, drawing a strong turnout of faithful gathered in prayer and thanksgiving as they prepared for the coming of Christ at Christmas. Click here to subscribe to our weekly newsletter. Father Jun Vizcara, a chaplain at St. Joseph University Medical Center in Paterson, N.J., was the main celebrant of the Mass. Concelebrating priests were Father Pawel Bala,

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Seminarians gather for evening prayer, Christmas celebration with bishop #Catholic - Seminarians of the Paterson Diocese in New Jersey joined with Bishop Kevin J. Sweeney for evening prayer and a Christmas celebration on Dec. 18 at St. Gerard Majella Church in Paterson, N.J.

Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Seminarians gather for evening prayer, Christmas celebration with bishop #Catholic –

Seminarians of the Paterson Diocese in New Jersey joined with Bishop Kevin J. Sweeney for evening prayer and a Christmas celebration on Dec. 18 at St. Gerard Majella Church in Paterson, N.J.


Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI

Seminarians of the Paterson Diocese in New Jersey joined with Bishop Kevin J. Sweeney for evening prayer and a Christmas celebration on Dec. 18 at St. Gerard Majella Church in Paterson, N.J. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI  

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Studying Physics in Microgravity – Tiny ball bearings surround a larger central bearing during the Fluid Particles experiment, conducted inside the Microgravity Science Glovebox (MSG) aboard the International Space Station’s Destiny laboratory module.

Tiny ball bearings surround a larger central bearing during the Fluid Particles experiment, conducted inside the Microgravity Science Glovebox (MSG) aboard the International Space Station’s Destiny laboratory module.

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Chile’s president-elect on the decision that changed his life forever - #Catholic - 
 
 José Antonio Kast | Credit: Photo courtesy of Goya Productions

Dec 27, 2025 / 08:00 am (CNA).
In an exclusive 2024 interview with Goya Producciones for the documentary “ Valientes” (Brave Ones), the now president-elect of Chile, José Antonio Kast, addressed topics such as defending life, his family history, and the problem of leftist ideological imposition on society.Discussing both his personal background and political career, Kast asserted that young people “have the power to bring about change” and put an end to individualistic societies that lead to loneliness.The decision that allowed him to be bornA staunch defender of life from conception, Kast — the youngest of 10 siblings — shared a “very important” personal story that shaped his family’s future: “When my mother had her second child, she suffered from eclampsia [a serious pregnancy complication], and they raised the possibility that she wouldn’t be able to have any more children,” he recounted.His father believed that wasn’t right, and despite the risk to his wife’s life, he told her: “I believe God doesn’t want that for us.” That determination allowed them to have eight more children, including Kast. Without that decision, “I wouldn’t have been born,” he noted.“My parents are German immigrants, and we have an extended family of almost 200 people. My mother’s first two children passed away. Therefore, none of this would have been possible, and that leaves a lasting impression on you from a young age,” he emphasized.“Thanks to that decision, I’m here; thanks to that decision, I met my wife. Thanks to that decision, we were able to have nine children. Thanks to that, today we are expecting our third grandchild,” he commented.“It’s amazing how one decision can affect the lives of so many,” he reflected.With his wife, María Pía Adriasola, he has nine children, born from the conviction of “being open to life.” “God accompanied us in that decision, and today we are happy parents of nine children,” he said, “and we couldn’t imagine life without any of them.”Political trajectoryIn his early days in politics, he recalled, he wasn’t “a great communicator,” but through hard work he became a congressman, a party leader, and a presidential candidate, “always being very clear about things, never deceiving people, never falsifying my position,” and with the purpose of “winning people’s hearts, whatever the result may be.” His continued involvement in politics was a family decision that he discussed with his wife and children, based on the premise that “he who has a mission must fulfill it.”Analyzing Chile’s sociopolitical landscape at the time (prior to the 2025 elections) Kast pointed out that “leftist ideology has been gaining increasing influence in governments, promoting laws that go against life and against the family as constituted by a man and a woman.”He warned about the imposition of an agenda that, in the case of Chile, legalized abortion on three grounds and “seeks to change the constitution” by decriminalizing abortion up to the ninth month, based on a misinterpretation of the concept of a woman’s autonomy over her own body. “She is not the owner of the body of another being that is inside her,” Kast explained.“Generally, I don’t use religious arguments to defend the pro-life stance, because there is ample evidence from the nature of human beings, from science, and from the fact that life begins at conception,” he stated, expressing hope that “the future depends on us” because “the nature of human beings is on our side.”In this context, Kast has faced violence, intolerance, and the cancellation by those who think differently. “As a politician in my early years, it was mostly verbal violence from those who thought differently,” he recalled.“Some people mixed things up because they would say, ‘No, you’re speaking from a religious perspective.’ And I would tell them, ‘I’m not speaking from a religious perspective; I’m speaking from a scientific perspective, from the nature of the human being, because the moment you were conceived, at that very moment, the characteristics you exhibit to society today were already present.’” That, he recalled, “was met with verbal violence in Parliament.”“Later, they began influencing other environments. And on some occasions, I have experienced severe physical violence,” he recounted, detailing situations in which he suffered fractures and needed police protection. “You always feel fear, but I have never had the intention of backing down.”Kast lamented that the young people who commit these acts of aggression “are instruments in the hands of an ideologue.” Therefore, he said, “I don’t feel resentment, I don’t feel hatred; I sometimes feel frustration at not being able to be with these people individually to explain to them the joy one feels when giving of oneself to save another, and they would feel the same way if they had the opportunity to experience the richness that exists in human nature.“Recognizing the struggle between good and evilKast then proceeded to speak out against “a kind of empire that is beginning to dominate the actions of society,” coordinated with vast financial resources, so that “violence is being used to create a new kind of human being.”Although he has seen “an ideological totalitarianism” that aims at canceling the individual, Kast noted that ideology “will never be able to overcome the nature of the human being, which seeks freedom, transcendence, the preservation of life, and love between people.”“We don’t have the resources, but we do have a voice, we do have heart ... and that strength is more powerful than money,” he emphasized, really wishing that people would wake up and “realize that we must occupy all the spaces we have to act in, that with the power of the Spirit one can defeat the spirit of evil, because ultimately this is a struggle between good and evil.”Evidence much stronger than ideology“There is no good value that seeks the death of another. There is no good value that seeks the disintegration of the family, which is the fundamental nucleus of society,” Kast emphasized. “Two women can love each other. Two women can live together. Two women can work together. But two women by themselves cannot procreate. The same is true for two men,” he explained.“What I always propose and try to promote is that people consider the evidence. And that evidence is much stronger than ideology,” he indicated.Left has been ‘very clever’ at appropriating causesKast acknowledged that the left has been “very clever” because it has appropriated causes such as the environment, women’s rights, and health, and used them to its advantage. However, he asked: “Who cares more about the environment? The leftist ideology or those of us who believe in life? We do.”“Who defends people with disabilities more? Who truly cares about them? Those of us who believe in life. The others use their suffering to say, ‘They are discriminated against,’” he stated.“The Indigenous cause is used by the ideological left to claim that they have been oppressed and repressed, which may have been true 100, 200, or 300 years ago, but today we are all part of the same nation. We have equal value. Today, there are more slaves in the world than when slavery was legal. Who is fighting against this slavery of children whose rights are violated? Who is fighting against the slavery of women who are victims of human trafficking? We are, because we believe in life and in freedom.”‘Don’t wait for someone else to do what you can do’To those who from the comfort of their homes declare “Someone has to do something,” the Chilean leader responded: “Don’t wait for someone else to do what you can do. What are you doing with your children? Do you dedicate time to them, or are you always busy? Because the root of this problem lies in the family,” he pointed out, urging people to set aside time exclusively for their spouses and children.In this context, he highlighted a Chilean tradition called “dating Tuesdays,” which he himself practices with his wife every week, and which consists of “two hours a week of direct, face-to-face conversation, looking each other in the eyes, with no one else around.”In this way, “a solid foundation is built for what is the core of the family, the union of the couple. If the couple is doing well, it’s more likely that the children and their environment will also be doing well,” he summarized. “And then it’s easier to go out and motivate others, because I can’t give what I don’t have,” he added.‘Abortion is murdering an innocent person’“You can see in Chile that what I was saying 20 years ago was the same as today,” Kast said. “I still say the same thing. And that’s why I'm closer to convincing people today.”“In the coming years, how many people will realize that abortion is murdering an innocent person? How many people in 20 years will say, ‘What did we do to these children, giving them up for adoption to same-sex couples?’ Those children have the right to know their identity.”“Just as the radical left, through its ideology, often captures the hearts and minds of young people, we, without trying to control them, but appealing to their freedom, are certain that they will be the force for change. Because these individualistic societies lead to loneliness. And man is a social being who seeks connection, who seeks joy,” Kast pointed out.“It is young people who are the first to rebel against state totalitarianism. It is young people who are the first to realize that modern welfare systems, those governments that are gradually seizing complete power, turn their citizens into slaves of the welfare state,” he maintained. Therefore, he expressed his hope “that it will be young people who reverse the situation we are experiencing today.”This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Chile’s president-elect on the decision that changed his life forever – #Catholic – José Antonio Kast | Credit: Photo courtesy of Goya Productions Dec 27, 2025 / 08:00 am (CNA). In an exclusive 2024 interview with Goya Producciones for the documentary “ Valientes” (Brave Ones), the now president-elect of Chile, José Antonio Kast, addressed topics such as defending life, his family history, and the problem of leftist ideological imposition on society.Discussing both his personal background and political career, Kast asserted that young people “have the power to bring about change” and put an end to individualistic societies that lead to loneliness.The decision that allowed him to be bornA staunch defender of life from conception, Kast — the youngest of 10 siblings — shared a “very important” personal story that shaped his family’s future: “When my mother had her second child, she suffered from eclampsia [a serious pregnancy complication], and they raised the possibility that she wouldn’t be able to have any more children,” he recounted.His father believed that wasn’t right, and despite the risk to his wife’s life, he told her: “I believe God doesn’t want that for us.” That determination allowed them to have eight more children, including Kast. Without that decision, “I wouldn’t have been born,” he noted.“My parents are German immigrants, and we have an extended family of almost 200 people. My mother’s first two children passed away. Therefore, none of this would have been possible, and that leaves a lasting impression on you from a young age,” he emphasized.“Thanks to that decision, I’m here; thanks to that decision, I met my wife. Thanks to that decision, we were able to have nine children. Thanks to that, today we are expecting our third grandchild,” he commented.“It’s amazing how one decision can affect the lives of so many,” he reflected.With his wife, María Pía Adriasola, he has nine children, born from the conviction of “being open to life.” “God accompanied us in that decision, and today we are happy parents of nine children,” he said, “and we couldn’t imagine life without any of them.”Political trajectoryIn his early days in politics, he recalled, he wasn’t “a great communicator,” but through hard work he became a congressman, a party leader, and a presidential candidate, “always being very clear about things, never deceiving people, never falsifying my position,” and with the purpose of “winning people’s hearts, whatever the result may be.” His continued involvement in politics was a family decision that he discussed with his wife and children, based on the premise that “he who has a mission must fulfill it.”Analyzing Chile’s sociopolitical landscape at the time (prior to the 2025 elections) Kast pointed out that “leftist ideology has been gaining increasing influence in governments, promoting laws that go against life and against the family as constituted by a man and a woman.”He warned about the imposition of an agenda that, in the case of Chile, legalized abortion on three grounds and “seeks to change the constitution” by decriminalizing abortion up to the ninth month, based on a misinterpretation of the concept of a woman’s autonomy over her own body. “She is not the owner of the body of another being that is inside her,” Kast explained.“Generally, I don’t use religious arguments to defend the pro-life stance, because there is ample evidence from the nature of human beings, from science, and from the fact that life begins at conception,” he stated, expressing hope that “the future depends on us” because “the nature of human beings is on our side.”In this context, Kast has faced violence, intolerance, and the cancellation by those who think differently. “As a politician in my early years, it was mostly verbal violence from those who thought differently,” he recalled.“Some people mixed things up because they would say, ‘No, you’re speaking from a religious perspective.’ And I would tell them, ‘I’m not speaking from a religious perspective; I’m speaking from a scientific perspective, from the nature of the human being, because the moment you were conceived, at that very moment, the characteristics you exhibit to society today were already present.’” That, he recalled, “was met with verbal violence in Parliament.”“Later, they began influencing other environments. And on some occasions, I have experienced severe physical violence,” he recounted, detailing situations in which he suffered fractures and needed police protection. “You always feel fear, but I have never had the intention of backing down.”Kast lamented that the young people who commit these acts of aggression “are instruments in the hands of an ideologue.” Therefore, he said, “I don’t feel resentment, I don’t feel hatred; I sometimes feel frustration at not being able to be with these people individually to explain to them the joy one feels when giving of oneself to save another, and they would feel the same way if they had the opportunity to experience the richness that exists in human nature.“Recognizing the struggle between good and evilKast then proceeded to speak out against “a kind of empire that is beginning to dominate the actions of society,” coordinated with vast financial resources, so that “violence is being used to create a new kind of human being.”Although he has seen “an ideological totalitarianism” that aims at canceling the individual, Kast noted that ideology “will never be able to overcome the nature of the human being, which seeks freedom, transcendence, the preservation of life, and love between people.”“We don’t have the resources, but we do have a voice, we do have heart … and that strength is more powerful than money,” he emphasized, really wishing that people would wake up and “realize that we must occupy all the spaces we have to act in, that with the power of the Spirit one can defeat the spirit of evil, because ultimately this is a struggle between good and evil.”Evidence much stronger than ideology“There is no good value that seeks the death of another. There is no good value that seeks the disintegration of the family, which is the fundamental nucleus of society,” Kast emphasized. “Two women can love each other. Two women can live together. Two women can work together. But two women by themselves cannot procreate. The same is true for two men,” he explained.“What I always propose and try to promote is that people consider the evidence. And that evidence is much stronger than ideology,” he indicated.Left has been ‘very clever’ at appropriating causesKast acknowledged that the left has been “very clever” because it has appropriated causes such as the environment, women’s rights, and health, and used them to its advantage. However, he asked: “Who cares more about the environment? The leftist ideology or those of us who believe in life? We do.”“Who defends people with disabilities more? Who truly cares about them? Those of us who believe in life. The others use their suffering to say, ‘They are discriminated against,’” he stated.“The Indigenous cause is used by the ideological left to claim that they have been oppressed and repressed, which may have been true 100, 200, or 300 years ago, but today we are all part of the same nation. We have equal value. Today, there are more slaves in the world than when slavery was legal. Who is fighting against this slavery of children whose rights are violated? Who is fighting against the slavery of women who are victims of human trafficking? We are, because we believe in life and in freedom.”‘Don’t wait for someone else to do what you can do’To those who from the comfort of their homes declare “Someone has to do something,” the Chilean leader responded: “Don’t wait for someone else to do what you can do. What are you doing with your children? Do you dedicate time to them, or are you always busy? Because the root of this problem lies in the family,” he pointed out, urging people to set aside time exclusively for their spouses and children.In this context, he highlighted a Chilean tradition called “dating Tuesdays,” which he himself practices with his wife every week, and which consists of “two hours a week of direct, face-to-face conversation, looking each other in the eyes, with no one else around.”In this way, “a solid foundation is built for what is the core of the family, the union of the couple. If the couple is doing well, it’s more likely that the children and their environment will also be doing well,” he summarized. “And then it’s easier to go out and motivate others, because I can’t give what I don’t have,” he added.‘Abortion is murdering an innocent person’“You can see in Chile that what I was saying 20 years ago was the same as today,” Kast said. “I still say the same thing. And that’s why I'm closer to convincing people today.”“In the coming years, how many people will realize that abortion is murdering an innocent person? How many people in 20 years will say, ‘What did we do to these children, giving them up for adoption to same-sex couples?’ Those children have the right to know their identity.”“Just as the radical left, through its ideology, often captures the hearts and minds of young people, we, without trying to control them, but appealing to their freedom, are certain that they will be the force for change. Because these individualistic societies lead to loneliness. And man is a social being who seeks connection, who seeks joy,” Kast pointed out.“It is young people who are the first to rebel against state totalitarianism. It is young people who are the first to realize that modern welfare systems, those governments that are gradually seizing complete power, turn their citizens into slaves of the welfare state,” he maintained. Therefore, he expressed his hope “that it will be young people who reverse the situation we are experiencing today.”This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.


José Antonio Kast | Credit: Photo courtesy of Goya Productions

Dec 27, 2025 / 08:00 am (CNA).

In an exclusive 2024 interview with Goya Producciones for the documentary “ Valientes” (Brave Ones), the now president-elect of Chile, José Antonio Kast, addressed topics such as defending life, his family history, and the problem of leftist ideological imposition on society.

Discussing both his personal background and political career, Kast asserted that young people “have the power to bring about change” and put an end to individualistic societies that lead to loneliness.

The decision that allowed him to be born

A staunch defender of life from conception, Kast — the youngest of 10 siblings — shared a “very important” personal story that shaped his family’s future: “When my mother had her second child, she suffered from eclampsia [a serious pregnancy complication], and they raised the possibility that she wouldn’t be able to have any more children,” he recounted.

His father believed that wasn’t right, and despite the risk to his wife’s life, he told her: “I believe God doesn’t want that for us.” That determination allowed them to have eight more children, including Kast. Without that decision, “I wouldn’t have been born,” he noted.

“My parents are German immigrants, and we have an extended family of almost 200 people. My mother’s first two children passed away. Therefore, none of this would have been possible, and that leaves a lasting impression on you from a young age,” he emphasized.

“Thanks to that decision, I’m here; thanks to that decision, I met my wife. Thanks to that decision, we were able to have nine children. Thanks to that, today we are expecting our third grandchild,” he commented.

“It’s amazing how one decision can affect the lives of so many,” he reflected.

With his wife, María Pía Adriasola, he has nine children, born from the conviction of “being open to life.”

“God accompanied us in that decision, and today we are happy parents of nine children,” he said, “and we couldn’t imagine life without any of them.”

Political trajectory

In his early days in politics, he recalled, he wasn’t “a great communicator,” but through hard work he became a congressman, a party leader, and a presidential candidate, “always being very clear about things, never deceiving people, never falsifying my position,” and with the purpose of “winning people’s hearts, whatever the result may be.”

His continued involvement in politics was a family decision that he discussed with his wife and children, based on the premise that “he who has a mission must fulfill it.”

Analyzing Chile’s sociopolitical landscape at the time (prior to the 2025 elections) Kast pointed out that “leftist ideology has been gaining increasing influence in governments, promoting laws that go against life and against the family as constituted by a man and a woman.”

He warned about the imposition of an agenda that, in the case of Chile, legalized abortion on three grounds and “seeks to change the constitution” by decriminalizing abortion up to the ninth month, based on a misinterpretation of the concept of a woman’s autonomy over her own body. “She is not the owner of the body of another being that is inside her,” Kast explained.

“Generally, I don’t use religious arguments to defend the pro-life stance, because there is ample evidence from the nature of human beings, from science, and from the fact that life begins at conception,” he stated, expressing hope that “the future depends on us” because “the nature of human beings is on our side.”

In this context, Kast has faced violence, intolerance, and the cancellation by those who think differently. “As a politician in my early years, it was mostly verbal violence from those who thought differently,” he recalled.

“Some people mixed things up because they would say, ‘No, you’re speaking from a religious perspective.’ And I would tell them, ‘I’m not speaking from a religious perspective; I’m speaking from a scientific perspective, from the nature of the human being, because the moment you were conceived, at that very moment, the characteristics you exhibit to society today were already present.’” That, he recalled, “was met with verbal violence in Parliament.”

“Later, they began influencing other environments. And on some occasions, I have experienced severe physical violence,” he recounted, detailing situations in which he suffered fractures and needed police protection. “You always feel fear, but I have never had the intention of backing down.”

Kast lamented that the young people who commit these acts of aggression “are instruments in the hands of an ideologue.” Therefore, he said, “I don’t feel resentment, I don’t feel hatred; I sometimes feel frustration at not being able to be with these people individually to explain to them the joy one feels when giving of oneself to save another, and they would feel the same way if they had the opportunity to experience the richness that exists in human nature.“

Recognizing the struggle between good and evil

Kast then proceeded to speak out against “a kind of empire that is beginning to dominate the actions of society,” coordinated with vast financial resources, so that “violence is being used to create a new kind of human being.”

Although he has seen “an ideological totalitarianism” that aims at canceling the individual, Kast noted that ideology “will never be able to overcome the nature of the human being, which seeks freedom, transcendence, the preservation of life, and love between people.”

“We don’t have the resources, but we do have a voice, we do have heart … and that strength is more powerful than money,” he emphasized, really wishing that people would wake up and “realize that we must occupy all the spaces we have to act in, that with the power of the Spirit one can defeat the spirit of evil, because ultimately this is a struggle between good and evil.”

Evidence much stronger than ideology

“There is no good value that seeks the death of another. There is no good value that seeks the disintegration of the family, which is the fundamental nucleus of society,” Kast emphasized. “Two women can love each other. Two women can live together. Two women can work together. But two women by themselves cannot procreate. The same is true for two men,” he explained.

“What I always propose and try to promote is that people consider the evidence. And that evidence is much stronger than ideology,” he indicated.

Left has been ‘very clever’ at appropriating causes

Kast acknowledged that the left has been “very clever” because it has appropriated causes such as the environment, women’s rights, and health, and used them to its advantage. However, he asked: “Who cares more about the environment? The leftist ideology or those of us who believe in life? We do.”

“Who defends people with disabilities more? Who truly cares about them? Those of us who believe in life. The others use their suffering to say, ‘They are discriminated against,’” he stated.

“The Indigenous cause is used by the ideological left to claim that they have been oppressed and repressed, which may have been true 100, 200, or 300 years ago, but today we are all part of the same nation. We have equal value. Today, there are more slaves in the world than when slavery was legal. Who is fighting against this slavery of children whose rights are violated? Who is fighting against the slavery of women who are victims of human trafficking? We are, because we believe in life and in freedom.”

‘Don’t wait for someone else to do what you can do’

To those who from the comfort of their homes declare “Someone has to do something,” the Chilean leader responded: “Don’t wait for someone else to do what you can do. What are you doing with your children? Do you dedicate time to them, or are you always busy? Because the root of this problem lies in the family,” he pointed out, urging people to set aside time exclusively for their spouses and children.

In this context, he highlighted a Chilean tradition called “dating Tuesdays,” which he himself practices with his wife every week, and which consists of “two hours a week of direct, face-to-face conversation, looking each other in the eyes, with no one else around.”

In this way, “a solid foundation is built for what is the core of the family, the union of the couple. If the couple is doing well, it’s more likely that the children and their environment will also be doing well,” he summarized. “And then it’s easier to go out and motivate others, because I can’t give what I don’t have,” he added.

‘Abortion is murdering an innocent person’

“You can see in Chile that what I was saying 20 years ago was the same as today,” Kast said. “I still say the same thing. And that’s why I'm closer to convincing people today.”

“In the coming years, how many people will realize that abortion is murdering an innocent person? How many people in 20 years will say, ‘What did we do to these children, giving them up for adoption to same-sex couples?’ Those children have the right to know their identity.”

“Just as the radical left, through its ideology, often captures the hearts and minds of young people, we, without trying to control them, but appealing to their freedom, are certain that they will be the force for change. Because these individualistic societies lead to loneliness. And man is a social being who seeks connection, who seeks joy,” Kast pointed out.

“It is young people who are the first to rebel against state totalitarianism. It is young people who are the first to realize that modern welfare systems, those governments that are gradually seizing complete power, turn their citizens into slaves of the welfare state,” he maintained. Therefore, he expressed his hope “that it will be young people who reverse the situation we are experiencing today.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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K of C Marquette Council 588 welcomes new Knights #Catholic – The Knights of Columbus Marquette Council 588 initiated four new Knights through the CUF Exemplification Ceremony at St. Thomas of Aquin in Ogdensburg on Sunday, Dec. 12, during the council’s first organically-run ceremony. “CUF” stands for Charity, Unity, and Fraternity — three of the four principles of the Knights of Columbus. Welcomed were Nick Franco, Mike Gaines, Kevin Marchut, and Rick Turk.

Click here to subscribe to our weekly newsletter.

K of C Marquette Council 588 welcomes new Knights #Catholic –

The Knights of Columbus Marquette Council 588 initiated four new Knights through the CUF Exemplification Ceremony at St. Thomas of Aquin in Ogdensburg on Sunday, Dec. 12, during the council’s first organically-run ceremony. “CUF” stands for Charity, Unity, and Fraternity — three of the four principles of the Knights of Columbus. Welcomed were Nick Franco, Mike Gaines, Kevin Marchut, and Rick Turk.


Click here to subscribe to our weekly newsletter.

The Knights of Columbus Marquette Council 588 initiated four new Knights through the CUF Exemplification Ceremony at St. Thomas of Aquin in Ogdensburg on Sunday, Dec. 12, during the council’s first organically-run ceremony. “CUF” stands for Charity, Unity, and Fraternity — three of the four principles of the Knights of Columbus. Welcomed were Nick Franco, Mike Gaines, Kevin Marchut, and Rick Turk. Click here to subscribe to our weekly newsletter.

Read More
Should Catholics use AI to re-create deceased loved ones? Experts weigh in #Catholic 
 
 A child holds a phone with the Replika app open and an image of an AI companion. Apps that promise to help recreate digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say. / Credit: Generated by an Artificial Intelligence (AI) system on Shutterstock

CNA Staff, Dec 27, 2025 / 07:00 am (CNA).
Apps that promise to help re-create digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say.The AI company 2wai ignited a controversy on social media in November after it revealed its eponymous app, which will allow users to fabricate digital versions of their loved ones using video and audio footage.App co-founder Calum Worthy said in a viral X post that the tech could permit “loved ones we’ve lost [to] be part of our future.” The accompanying video shows a family continuously interacting with the digital projection of a deceased mother and grandmother even years after she died.What if the loved ones we've lost could be part of our future? pic.twitter.com/oFBGekVo1R— Calum Worthy (@CalumWorthy) November 11, 2025 The reveal of the app brought praise from some tech commentators, though there was also considerable negative reaction. Many critics denounced it as “vile,” “demonic,” and “terrifying,” with others predicting that the app would be used to ghoulish ends such as using dead relatives to promote internet advertisements. Tech ‘could disrupt the grieving process’2wai did not respond to requests for comment on the controversy, though company CEO Mason Geyser told the Independent that the ad was deliberately meant to be “controversial” in order to “spark this kind of online debate.” Geyser himself said he views the app as a tool to be used with his children to help preserve the memories of earlier generations rather than as a means to having a relationship with an AI avatar. “I see it … as a way to just kind of pass on some of those really good memories that I had with my grandparents,” he said. Whether or not such an app is compatible with the Catholic understanding of death — and of more diffuse, esoteric topics like grief — is unclear. Father Michael Baggot, LC, an associate professor of bioethics at the Pontifical Athenaeum Regina Apostolorum, acknowledged that AI avatars “could potentially remind us of certain aspects of our loved ones and help us learn from their examples.”But such digital replicas “cannot capture the full richness of the embodied human being,” he said, and they risk “distorting the dead’s legacy” by fabricating conversations and interactions beyond the dead’s control. Catholic leaders have regularly remarked on both the heavy burden of grief and its redemptive power. Pope Francis in 2020 acknowledged that grief is ”a bitter path,” but it can “serve to open our eyes to life and the sacred and irreplaceable value of each person,” while helping one realize “how short time is.”In October, meanwhile, Pope Leo XIV told a grieving father that those mourning the death of a loved one must “remain connected to the Lord, going through the greatest pain with the help of his grace.” The Resurrection, he said, “knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence.”Brett Robinson, the associate director of the McGrath Institute for Church Life at the University of Notre Dame, warned that there is “spiritual danger” in technology that outwardly appears to bring loved ones back from the dead. Technology is not a neutral product, he said, but one that “has a profound ability to shape our perception of reality, regardless of the content being displayed.”“In the case of re-presenting dead loved ones we meet one such case where prior conceptions about identity, vitality, and presence are being reshaped along technological lines,” he said.  “If someone who no longer exists in human form, body and soul, can be ‘resurrected’ from an archive of the digital traces of their life, who or what are we actually engaging with?” he said. Robinson argued that present modes of technology have echoes of earlier centuries “when the cosmos was filled with presence — the presence of God, of angels, of demons, and of magic.” The problem at hand, he said, is that the “new magic” of modern technology “is divorced from the hierarchical, ordered cosmos of creation and the spiritual realm.”Donna MacLeod has worked in grief ministry for decades. She first became involved in Catholic grief counseling after the death of her youngest daughter in 1988. The funeral ministry evolved into Seasons of Hope, a grief support program for Catholics that “focuses on the spiritual side of grieving the death of a loved one.”MacLeod said the program is one of “hospitality and spirituality” that arises in an intensive community of individuals suffering from grief. “It builds parish communities,” she said. “People discover they’re not alone. That’s a big deal to grieving people — a lot of people feel very alone in their loss.” “And society expects everybody to move on,” she continued. “But grief has its own timetable. Those who are grieving start to understand that the Lord is with them and that he really cares about them. There’s hope and healing at the end of it.” “It’s doing what Christ asks us to do — walking with each other in hard times,” she said. Regarding the AI avatar technology, MacLeod acknowledged that those who have lost a loved one make it a “very high priority” to “seek connection” with the deceased. “People will say, ‘I’m not taking my loved one’s voice off of my answering machine,’” she said. “Or we have people taking out videos of family gatherings so they can see their loved ones again.”“Everyone seeks to still be connected with their loved ones,” she said. “It’s related to our Catholic faith and the communion of saints — people feel this spiritual connection with their loved ones.”MacLeod described herself as “on the fence” about how people could be affected by AI avatar apps. There could be “emotional and psychological risks interacting with AI versions of loved ones,” she admitted, though she said that many users “might look at it, but not get hung up on it,” unless they have underlying mental health issues. But “where the difficulty arises is that some people get stuck in the denial stage,” she said. Those suffering from grief can get desperate in such circumstances, she said, and sometimes resort to means such as mediums or psychics, which MacLeod pointed out the Church explicitly forbids. Whether or not AI avatars fall under that forbidden category is unclear. The Catechism of the Catholic Church expressly outlaws any efforts at “conjuring up the dead.” The use of mediums or clairvoyants “all conceal[s] a desire for power over time, history, and, in the last analysis, other human beings,” the Church says. Baggot said apps like 2wai’s “assemble data about the deceased without preserving the person.” He further argued that AI avatars “could also disrupt the grieving process by sending ambiguous signals about the survival of the departed person.”Robinson, meanwhile, acknowledged that it is “good to want to connect to deceased loved ones,” which he pointed out we do “liturgically through prayer and memorials that honor those souls that are dear to us.” He warned, however, against “technocratic creators of complex computational machines that are becoming indistinguishable from magic.”Such technology, he said, alters “the spiritual order” in ways “that are disordered and disembodied from the ritual forms that sustain religion and our belief that our eternal destiny rests with God in heaven and not in a database.”

Should Catholics use AI to re-create deceased loved ones? Experts weigh in #Catholic A child holds a phone with the Replika app open and an image of an AI companion. Apps that promise to help recreate digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say. / Credit: Generated by an Artificial Intelligence (AI) system on Shutterstock CNA Staff, Dec 27, 2025 / 07:00 am (CNA). Apps that promise to help re-create digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say.The AI company 2wai ignited a controversy on social media in November after it revealed its eponymous app, which will allow users to fabricate digital versions of their loved ones using video and audio footage.App co-founder Calum Worthy said in a viral X post that the tech could permit “loved ones we’ve lost [to] be part of our future.” The accompanying video shows a family continuously interacting with the digital projection of a deceased mother and grandmother even years after she died.What if the loved ones we’ve lost could be part of our future? pic.twitter.com/oFBGekVo1R— Calum Worthy (@CalumWorthy) November 11, 2025 The reveal of the app brought praise from some tech commentators, though there was also considerable negative reaction. Many critics denounced it as “vile,” “demonic,” and “terrifying,” with others predicting that the app would be used to ghoulish ends such as using dead relatives to promote internet advertisements. Tech ‘could disrupt the grieving process’2wai did not respond to requests for comment on the controversy, though company CEO Mason Geyser told the Independent that the ad was deliberately meant to be “controversial” in order to “spark this kind of online debate.” Geyser himself said he views the app as a tool to be used with his children to help preserve the memories of earlier generations rather than as a means to having a relationship with an AI avatar. “I see it … as a way to just kind of pass on some of those really good memories that I had with my grandparents,” he said. Whether or not such an app is compatible with the Catholic understanding of death — and of more diffuse, esoteric topics like grief — is unclear. Father Michael Baggot, LC, an associate professor of bioethics at the Pontifical Athenaeum Regina Apostolorum, acknowledged that AI avatars “could potentially remind us of certain aspects of our loved ones and help us learn from their examples.”But such digital replicas “cannot capture the full richness of the embodied human being,” he said, and they risk “distorting the dead’s legacy” by fabricating conversations and interactions beyond the dead’s control. Catholic leaders have regularly remarked on both the heavy burden of grief and its redemptive power. Pope Francis in 2020 acknowledged that grief is ”a bitter path,” but it can “serve to open our eyes to life and the sacred and irreplaceable value of each person,” while helping one realize “how short time is.”In October, meanwhile, Pope Leo XIV told a grieving father that those mourning the death of a loved one must “remain connected to the Lord, going through the greatest pain with the help of his grace.” The Resurrection, he said, “knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence.”Brett Robinson, the associate director of the McGrath Institute for Church Life at the University of Notre Dame, warned that there is “spiritual danger” in technology that outwardly appears to bring loved ones back from the dead. Technology is not a neutral product, he said, but one that “has a profound ability to shape our perception of reality, regardless of the content being displayed.”“In the case of re-presenting dead loved ones we meet one such case where prior conceptions about identity, vitality, and presence are being reshaped along technological lines,” he said.  “If someone who no longer exists in human form, body and soul, can be ‘resurrected’ from an archive of the digital traces of their life, who or what are we actually engaging with?” he said. Robinson argued that present modes of technology have echoes of earlier centuries “when the cosmos was filled with presence — the presence of God, of angels, of demons, and of magic.” The problem at hand, he said, is that the “new magic” of modern technology “is divorced from the hierarchical, ordered cosmos of creation and the spiritual realm.”Donna MacLeod has worked in grief ministry for decades. She first became involved in Catholic grief counseling after the death of her youngest daughter in 1988. The funeral ministry evolved into Seasons of Hope, a grief support program for Catholics that “focuses on the spiritual side of grieving the death of a loved one.”MacLeod said the program is one of “hospitality and spirituality” that arises in an intensive community of individuals suffering from grief. “It builds parish communities,” she said. “People discover they’re not alone. That’s a big deal to grieving people — a lot of people feel very alone in their loss.” “And society expects everybody to move on,” she continued. “But grief has its own timetable. Those who are grieving start to understand that the Lord is with them and that he really cares about them. There’s hope and healing at the end of it.” “It’s doing what Christ asks us to do — walking with each other in hard times,” she said. Regarding the AI avatar technology, MacLeod acknowledged that those who have lost a loved one make it a “very high priority” to “seek connection” with the deceased. “People will say, ‘I’m not taking my loved one’s voice off of my answering machine,’” she said. “Or we have people taking out videos of family gatherings so they can see their loved ones again.”“Everyone seeks to still be connected with their loved ones,” she said. “It’s related to our Catholic faith and the communion of saints — people feel this spiritual connection with their loved ones.”MacLeod described herself as “on the fence” about how people could be affected by AI avatar apps. There could be “emotional and psychological risks interacting with AI versions of loved ones,” she admitted, though she said that many users “might look at it, but not get hung up on it,” unless they have underlying mental health issues. But “where the difficulty arises is that some people get stuck in the denial stage,” she said. Those suffering from grief can get desperate in such circumstances, she said, and sometimes resort to means such as mediums or psychics, which MacLeod pointed out the Church explicitly forbids. Whether or not AI avatars fall under that forbidden category is unclear. The Catechism of the Catholic Church expressly outlaws any efforts at “conjuring up the dead.” The use of mediums or clairvoyants “all conceal[s] a desire for power over time, history, and, in the last analysis, other human beings,” the Church says. Baggot said apps like 2wai’s “assemble data about the deceased without preserving the person.” He further argued that AI avatars “could also disrupt the grieving process by sending ambiguous signals about the survival of the departed person.”Robinson, meanwhile, acknowledged that it is “good to want to connect to deceased loved ones,” which he pointed out we do “liturgically through prayer and memorials that honor those souls that are dear to us.” He warned, however, against “technocratic creators of complex computational machines that are becoming indistinguishable from magic.”Such technology, he said, alters “the spiritual order” in ways “that are disordered and disembodied from the ritual forms that sustain religion and our belief that our eternal destiny rests with God in heaven and not in a database.”


A child holds a phone with the Replika app open and an image of an AI companion. Apps that promise to help recreate digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say. / Credit: Generated by an Artificial Intelligence (AI) system on Shutterstock

CNA Staff, Dec 27, 2025 / 07:00 am (CNA).

Apps that promise to help re-create digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say.

The AI company 2wai ignited a controversy on social media in November after it revealed its eponymous app, which will allow users to fabricate digital versions of their loved ones using video and audio footage.

App co-founder Calum Worthy said in a viral X post that the tech could permit “loved ones we’ve lost [to] be part of our future.” The accompanying video shows a family continuously interacting with the digital projection of a deceased mother and grandmother even years after she died.

The reveal of the app brought praise from some tech commentators, though there was also considerable negative reaction. Many critics denounced it as “vile,” “demonic,” and “terrifying,” with others predicting that the app would be used to ghoulish ends such as using dead relatives to promote internet advertisements. 

Tech ‘could disrupt the grieving process’

2wai did not respond to requests for comment on the controversy, though company CEO Mason Geyser told the Independent that the ad was deliberately meant to be “controversial” in order to “spark this kind of online debate.” 

Geyser himself said he views the app as a tool to be used with his children to help preserve the memories of earlier generations rather than as a means to having a relationship with an AI avatar. “I see it … as a way to just kind of pass on some of those really good memories that I had with my grandparents,” he said. 

Whether or not such an app is compatible with the Catholic understanding of death — and of more diffuse, esoteric topics like grief — is unclear. Father Michael Baggot, LC, an associate professor of bioethics at the Pontifical Athenaeum Regina Apostolorum, acknowledged that AI avatars “could potentially remind us of certain aspects of our loved ones and help us learn from their examples.”

But such digital replicas “cannot capture the full richness of the embodied human being,” he said, and they risk “distorting the dead’s legacy” by fabricating conversations and interactions beyond the dead’s control. 

Catholic leaders have regularly remarked on both the heavy burden of grief and its redemptive power. Pope Francis in 2020 acknowledged that grief is ”a bitter path,” but it can “serve to open our eyes to life and the sacred and irreplaceable value of each person,” while helping one realize “how short time is.”

In October, meanwhile, Pope Leo XIV told a grieving father that those mourning the death of a loved one must “remain connected to the Lord, going through the greatest pain with the help of his grace.” 

The Resurrection, he said, “knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence.”

Brett Robinson, the associate director of the McGrath Institute for Church Life at the University of Notre Dame, warned that there is “spiritual danger” in technology that outwardly appears to bring loved ones back from the dead. 

Technology is not a neutral product, he said, but one that “has a profound ability to shape our perception of reality, regardless of the content being displayed.”

“In the case of re-presenting dead loved ones we meet one such case where prior conceptions about identity, vitality, and presence are being reshaped along technological lines,” he said.  

“If someone who no longer exists in human form, body and soul, can be ‘resurrected’ from an archive of the digital traces of their life, who or what are we actually engaging with?” he said. 

Robinson argued that present modes of technology have echoes of earlier centuries “when the cosmos was filled with presence — the presence of God, of angels, of demons, and of magic.” 

The problem at hand, he said, is that the “new magic” of modern technology “is divorced from the hierarchical, ordered cosmos of creation and the spiritual realm.”

Donna MacLeod has worked in grief ministry for decades. She first became involved in Catholic grief counseling after the death of her youngest daughter in 1988. The funeral ministry evolved into Seasons of Hope, a grief support program for Catholics that “focuses on the spiritual side of grieving the death of a loved one.”

MacLeod said the program is one of “hospitality and spirituality” that arises in an intensive community of individuals suffering from grief. 

“It builds parish communities,” she said. “People discover they’re not alone. That’s a big deal to grieving people — a lot of people feel very alone in their loss.” 

“And society expects everybody to move on,” she continued. “But grief has its own timetable. Those who are grieving start to understand that the Lord is with them and that he really cares about them. There’s hope and healing at the end of it.” 

“It’s doing what Christ asks us to do — walking with each other in hard times,” she said. 

Regarding the AI avatar technology, MacLeod acknowledged that those who have lost a loved one make it a “very high priority” to “seek connection” with the deceased. 

“People will say, ‘I’m not taking my loved one’s voice off of my answering machine,’” she said. “Or we have people taking out videos of family gatherings so they can see their loved ones again.”

“Everyone seeks to still be connected with their loved ones,” she said. “It’s related to our Catholic faith and the communion of saints — people feel this spiritual connection with their loved ones.”

MacLeod described herself as “on the fence” about how people could be affected by AI avatar apps. There could be “emotional and psychological risks interacting with AI versions of loved ones,” she admitted, though she said that many users “might look at it, but not get hung up on it,” unless they have underlying mental health issues. 

But “where the difficulty arises is that some people get stuck in the denial stage,” she said. Those suffering from grief can get desperate in such circumstances, she said, and sometimes resort to means such as mediums or psychics, which MacLeod pointed out the Church explicitly forbids. 

Whether or not AI avatars fall under that forbidden category is unclear. The Catechism of the Catholic Church expressly outlaws any efforts at “conjuring up the dead.” The use of mediums or clairvoyants “all conceal[s] a desire for power over time, history, and, in the last analysis, other human beings,” the Church says. 

Baggot said apps like 2wai’s “assemble data about the deceased without preserving the person.” 

He further argued that AI avatars “could also disrupt the grieving process by sending ambiguous signals about the survival of the departed person.”

Robinson, meanwhile, acknowledged that it is “good to want to connect to deceased loved ones,” which he pointed out we do “liturgically through prayer and memorials that honor those souls that are dear to us.” 

He warned, however, against “technocratic creators of complex computational machines that are becoming indistinguishable from magic.”

Such technology, he said, alters “the spiritual order” in ways “that are disordered and disembodied from the ritual forms that sustain religion and our belief that our eternal destiny rests with God in heaven and not in a database.”

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‘From despair to serenity’: The Italian nun saving women from human trafficking – #Catholic – 
 
 Sister Carla Venditti of the Sacred Heart of Jesus helps women and girls who are victims of human trafficking. / Credit: Photo courtesy of Giulio Gargiullo

CNA Staff, Dec 27, 2025 / 06:00 am (CNA).
Some women, forced into prostitution by violence, desperation, or false promises, line the streets of Rome and Abruzzo at night — until they see a nun, dressed in a habit, offering them a way out.“Ten years ago, I felt a calling within a calling,” Sister Carla Venditti told CNA. “I felt that God was calling me to something beautiful. I had to go out onto the streets because he was waiting for me there in the faces of the least among us.”Venditti, of the Apostles of the Sacred Heart of Jesus, lives in Avezzano, Italy, and is known as the “anti-trafficking nun.” She goes out into the streets, ministering to women and girls who are being trafficked. Along with her fellow sisters and other volunteers, Venditti helps victims rebuild their lives. Starting anew with love “I look forward to Friday evenings so I can enter the world of nightlife,” said Sister Lucia Soccio, another Italian nun from the same order who has worked with Venditti on the streets for about 10 years.“Bringing light, love, and hope to places where it is difficult to talk about these things is a very profound mission that changes you from within,” Soccio said.Together, along with other nuns and volunteers, Venditti and Soccio offer a home for women in need. Wearing a habit helps, they said, but it takes time to build trust — and escaping human trafficking is difficult as exploiters manipulate, threaten, blackmail, and harm victims, even taking away their passports and documents.The women who are ready to accept support are brought to a shelter in Abruzzo, the “Oasi Madre Clelia,” or the Oasis of Mother Clelia.“The invitation to change one’s life comes only after many encounters where friendship and trust are formed,” Soccio said. The sisters commit to taking care of victims throughout their day-to-day lives as they heal and rehabilitate. “We have chosen to be a family to the people who come to us, and so everything is more demanding,” Venditti said. “Let’s start anew with love — this is the driving force behind our mission.” We give our simple lives “What drives me to do everything is the awareness that human beings need to feel God’s mercy in their lives through our humanity and sensitivity and, above all, the need to not be judged,” Venditti said. By night Venditti reaches out to trafficked women; by day, she helps those in the oasis readjust. Somehow, she still finds the time to sell handmade items at marketplaces to help fund their work. “We have formed an association: Friends of the Oasis of Mother Clelia. We have a bank account where we receive donations,” Venditti said. “We entrust ourselves to providence and, with our work — markets, linens, and calendars — we strive to make a living out of it.”Venditti has even written a book — “The Rebellious Narcissus” (“Il narciso ribelle” in Italian) — for young people.“What gives meaning to our mission is knowing that we do it for God,” Venditti said. “Every day we give our simple lives to give strength to those who do not have it.”Since her calling 10 years ago, Venditti’s work has grown. The sisters have expanded their reach, working with many different kinds of people in need. “Ten years have passed, and today we welcome anyone who wants to be welcomed and accompanied: from abused young women to trans people to the poor,” Venditti said. “On the street we have met several people who are transgender and have become friends with them,” Soccio added.The sisters help people in a variety of ways. “Often they have asked me for practical help, such as taking them to the hospital, the police station, etc., because they have no one else to help them,” Soccio said. “We help them in whatever way we can, but above all we have formed a relationship of friendship and trust that brings us joy and inspiration every time we meet,” Soccio continued. God does not forsake his childrenThe violence, humiliation, and suffering that the people they work with have experienced “breaks my heart,” Soccio said.“It is very painful to hear about these experiences and realize how we human beings can become evil and malicious if we have not experienced God’s mercy,” Soccio said. To women who are suffering, Venditti says: “God does not forsake his children.” “We must have the strength and courage to trust and to know that the sky is not always cloudy, but that there is sunshine for everyone,” Venditti said. “Life is wonderful, and we must embrace the new possibilities that God gives us.”“There are many stories that accompany our mission, but what strikes me most about these girls is the transformation of their faces, of their lives: from despair to serenity,” Venditti continued. Working with the women has helped strengthen Venditti’s faith. “My faith has grown stronger ever since I have been close to them,” Venditti said. “They help me to live it because, after all, how can we live the Gospel if we do not confront ourselves with others — with the weaknesses and fragility of our brothers and sisters?”

‘From despair to serenity’: The Italian nun saving women from human trafficking – #Catholic – Sister Carla Venditti of the Sacred Heart of Jesus helps women and girls who are victims of human trafficking. / Credit: Photo courtesy of Giulio Gargiullo CNA Staff, Dec 27, 2025 / 06:00 am (CNA). Some women, forced into prostitution by violence, desperation, or false promises, line the streets of Rome and Abruzzo at night — until they see a nun, dressed in a habit, offering them a way out.“Ten years ago, I felt a calling within a calling,” Sister Carla Venditti told CNA. “I felt that God was calling me to something beautiful. I had to go out onto the streets because he was waiting for me there in the faces of the least among us.”Venditti, of the Apostles of the Sacred Heart of Jesus, lives in Avezzano, Italy, and is known as the “anti-trafficking nun.” She goes out into the streets, ministering to women and girls who are being trafficked. Along with her fellow sisters and other volunteers, Venditti helps victims rebuild their lives. Starting anew with love “I look forward to Friday evenings so I can enter the world of nightlife,” said Sister Lucia Soccio, another Italian nun from the same order who has worked with Venditti on the streets for about 10 years.“Bringing light, love, and hope to places where it is difficult to talk about these things is a very profound mission that changes you from within,” Soccio said.Together, along with other nuns and volunteers, Venditti and Soccio offer a home for women in need. Wearing a habit helps, they said, but it takes time to build trust — and escaping human trafficking is difficult as exploiters manipulate, threaten, blackmail, and harm victims, even taking away their passports and documents.The women who are ready to accept support are brought to a shelter in Abruzzo, the “Oasi Madre Clelia,” or the Oasis of Mother Clelia.“The invitation to change one’s life comes only after many encounters where friendship and trust are formed,” Soccio said. The sisters commit to taking care of victims throughout their day-to-day lives as they heal and rehabilitate. “We have chosen to be a family to the people who come to us, and so everything is more demanding,” Venditti said. “Let’s start anew with love — this is the driving force behind our mission.” We give our simple lives “What drives me to do everything is the awareness that human beings need to feel God’s mercy in their lives through our humanity and sensitivity and, above all, the need to not be judged,” Venditti said. By night Venditti reaches out to trafficked women; by day, she helps those in the oasis readjust. Somehow, she still finds the time to sell handmade items at marketplaces to help fund their work. “We have formed an association: Friends of the Oasis of Mother Clelia. We have a bank account where we receive donations,” Venditti said. “We entrust ourselves to providence and, with our work — markets, linens, and calendars — we strive to make a living out of it.”Venditti has even written a book — “The Rebellious Narcissus” (“Il narciso ribelle” in Italian) — for young people.“What gives meaning to our mission is knowing that we do it for God,” Venditti said. “Every day we give our simple lives to give strength to those who do not have it.”Since her calling 10 years ago, Venditti’s work has grown. The sisters have expanded their reach, working with many different kinds of people in need. “Ten years have passed, and today we welcome anyone who wants to be welcomed and accompanied: from abused young women to trans people to the poor,” Venditti said. “On the street we have met several people who are transgender and have become friends with them,” Soccio added.The sisters help people in a variety of ways. “Often they have asked me for practical help, such as taking them to the hospital, the police station, etc., because they have no one else to help them,” Soccio said. “We help them in whatever way we can, but above all we have formed a relationship of friendship and trust that brings us joy and inspiration every time we meet,” Soccio continued. God does not forsake his childrenThe violence, humiliation, and suffering that the people they work with have experienced “breaks my heart,” Soccio said.“It is very painful to hear about these experiences and realize how we human beings can become evil and malicious if we have not experienced God’s mercy,” Soccio said. To women who are suffering, Venditti says: “God does not forsake his children.” “We must have the strength and courage to trust and to know that the sky is not always cloudy, but that there is sunshine for everyone,” Venditti said. “Life is wonderful, and we must embrace the new possibilities that God gives us.”“There are many stories that accompany our mission, but what strikes me most about these girls is the transformation of their faces, of their lives: from despair to serenity,” Venditti continued. Working with the women has helped strengthen Venditti’s faith. “My faith has grown stronger ever since I have been close to them,” Venditti said. “They help me to live it because, after all, how can we live the Gospel if we do not confront ourselves with others — with the weaknesses and fragility of our brothers and sisters?”


Sister Carla Venditti of the Sacred Heart of Jesus helps women and girls who are victims of human trafficking. / Credit: Photo courtesy of Giulio Gargiullo

CNA Staff, Dec 27, 2025 / 06:00 am (CNA).

Some women, forced into prostitution by violence, desperation, or false promises, line the streets of Rome and Abruzzo at night — until they see a nun, dressed in a habit, offering them a way out.

“Ten years ago, I felt a calling within a calling,” Sister Carla Venditti told CNA. “I felt that God was calling me to something beautiful. I had to go out onto the streets because he was waiting for me there in the faces of the least among us.”

Venditti, of the Apostles of the Sacred Heart of Jesus, lives in Avezzano, Italy, and is known as the “anti-trafficking nun.” She goes out into the streets, ministering to women and girls who are being trafficked. Along with her fellow sisters and other volunteers, Venditti helps victims rebuild their lives. 

Starting anew with love 

“I look forward to Friday evenings so I can enter the world of nightlife,” said Sister Lucia Soccio, another Italian nun from the same order who has worked with Venditti on the streets for about 10 years.

“Bringing light, love, and hope to places where it is difficult to talk about these things is a very profound mission that changes you from within,” Soccio said.

Together, along with other nuns and volunteers, Venditti and Soccio offer a home for women in need. 

Wearing a habit helps, they said, but it takes time to build trust — and escaping human trafficking is difficult as exploiters manipulate, threaten, blackmail, and harm victims, even taking away their passports and documents.

The women who are ready to accept support are brought to a shelter in Abruzzo, the “Oasi Madre Clelia,” or the Oasis of Mother Clelia.

“The invitation to change one’s life comes only after many encounters where friendship and trust are formed,” Soccio said. 

The sisters commit to taking care of victims throughout their day-to-day lives as they heal and rehabilitate. 

“We have chosen to be a family to the people who come to us, and so everything is more demanding,” Venditti said. “Let’s start anew with love — this is the driving force behind our mission.” 

We give our simple lives 

“What drives me to do everything is the awareness that human beings need to feel God’s mercy in their lives through our humanity and sensitivity and, above all, the need to not be judged,” Venditti said. 

By night Venditti reaches out to trafficked women; by day, she helps those in the oasis readjust. Somehow, she still finds the time to sell handmade items at marketplaces to help fund their work. 

“We have formed an association: Friends of the Oasis of Mother Clelia. We have a bank account where we receive donations,” Venditti said. “We entrust ourselves to providence and, with our work — markets, linens, and calendars — we strive to make a living out of it.”

Venditti has even written a book — “The Rebellious Narcissus” (“Il narciso ribelle” in Italian) — for young people.

“What gives meaning to our mission is knowing that we do it for God,” Venditti said. “Every day we give our simple lives to give strength to those who do not have it.”

Since her calling 10 years ago, Venditti’s work has grown. The sisters have expanded their reach, working with many different kinds of people in need. 

“Ten years have passed, and today we welcome anyone who wants to be welcomed and accompanied: from abused young women to trans people to the poor,” Venditti said. 

“On the street we have met several people who are transgender and have become friends with them,” Soccio added.

The sisters help people in a variety of ways. 

“Often they have asked me for practical help, such as taking them to the hospital, the police station, etc., because they have no one else to help them,” Soccio said. 

“We help them in whatever way we can, but above all we have formed a relationship of friendship and trust that brings us joy and inspiration every time we meet,” Soccio continued. 

God does not forsake his children

The violence, humiliation, and suffering that the people they work with have experienced “breaks my heart,” Soccio said.

“It is very painful to hear about these experiences and realize how we human beings can become evil and malicious if we have not experienced God’s mercy,” Soccio said. 

To women who are suffering, Venditti says: “God does not forsake his children.” 

“We must have the strength and courage to trust and to know that the sky is not always cloudy, but that there is sunshine for everyone,” Venditti said. “Life is wonderful, and we must embrace the new possibilities that God gives us.”

“There are many stories that accompany our mission, but what strikes me most about these girls is the transformation of their faces, of their lives: from despair to serenity,” Venditti continued. 

Working with the women has helped strengthen Venditti’s faith. 

“My faith has grown stronger ever since I have been close to them,” Venditti said. “They help me to live it because, after all, how can we live the Gospel if we do not confront ourselves with others — with the weaknesses and fragility of our brothers and sisters?”

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St. John the Evangelist — apostle, Son of Thunder, beloved disciple, caretaker of Mary – #Catholic – 
 
 Vladimir Borovikovsky (1757–1825), “St. John the Evangelist,” ca. 1804-1809. / Credit: Public domain

National Catholic Register, Dec 27, 2025 / 04:00 am (CNA).
St. John, both an apostle and an evangelist, played a very prominent role in many of the New Testament narratives. He was part of an inner-circle trio with his brother James (the Greater) and Peter, partaking in privileged incidents with Jesus: the raising of Jairus’ daughter, the Transfiguration, and the agony at Gethsemane.John and his brother James were nicknamed “Sons of Thunder” by Jesus. Exactly why they were given this title is not explained. However, the two brothers did exhibit at least two instances of audacious behavior: wanting to bring fire from heaven down upon some Samaritans who refused to listen to the message of Christ and asking Jesus for special places of honor in heaven.Within the Gospel of John, there are five different references to “the disciple whom Jesus loved” (13:23, 19:26, 20:2, 21:7, 21:20). Over the centuries, the vast majority of biblical scholars have deemed this beloved disciple to be John himself. These mysterious references actually point to a less thunderous personality; for example, the beloved disciple resting his head on Jesus’ chest at the Last Supper and Jesus requesting the beloved disciple to take care of his mother, Mary.Tradition places John in Ephesus (in modern Turkey) after Pentecost, where he cared for Mary and perhaps wrote the fourth Gospel. John’s Gospel stands out from the other three, offering a unique portrayal of Christ and his message. This Gospel is symbolized with an eagle; its opening words urge the thoughts of readers to soar upward — sort of like an eagle — toward God (John 1:1).It is probable that either John himself or a disciple of his wrote the three Epistles of John. Many claim that he also wrote the Book of Revelation, a work chock full of mystical imagery, during an exile on the island of Patmos (Greece).John is believed to have lived to an old age and died of natural causes. A basilica in Ephesus reportedly held his remains for a time, but that church is now in ruins.The feast of St. John the Evangelist is Dec. 27. He is the patron of many things including writers, booksellers, and friendships. This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

St. John the Evangelist — apostle, Son of Thunder, beloved disciple, caretaker of Mary – #Catholic – Vladimir Borovikovsky (1757–1825), “St. John the Evangelist,” ca. 1804-1809. / Credit: Public domain National Catholic Register, Dec 27, 2025 / 04:00 am (CNA). St. John, both an apostle and an evangelist, played a very prominent role in many of the New Testament narratives. He was part of an inner-circle trio with his brother James (the Greater) and Peter, partaking in privileged incidents with Jesus: the raising of Jairus’ daughter, the Transfiguration, and the agony at Gethsemane.John and his brother James were nicknamed “Sons of Thunder” by Jesus. Exactly why they were given this title is not explained. However, the two brothers did exhibit at least two instances of audacious behavior: wanting to bring fire from heaven down upon some Samaritans who refused to listen to the message of Christ and asking Jesus for special places of honor in heaven.Within the Gospel of John, there are five different references to “the disciple whom Jesus loved” (13:23, 19:26, 20:2, 21:7, 21:20). Over the centuries, the vast majority of biblical scholars have deemed this beloved disciple to be John himself. These mysterious references actually point to a less thunderous personality; for example, the beloved disciple resting his head on Jesus’ chest at the Last Supper and Jesus requesting the beloved disciple to take care of his mother, Mary.Tradition places John in Ephesus (in modern Turkey) after Pentecost, where he cared for Mary and perhaps wrote the fourth Gospel. John’s Gospel stands out from the other three, offering a unique portrayal of Christ and his message. This Gospel is symbolized with an eagle; its opening words urge the thoughts of readers to soar upward — sort of like an eagle — toward God (John 1:1).It is probable that either John himself or a disciple of his wrote the three Epistles of John. Many claim that he also wrote the Book of Revelation, a work chock full of mystical imagery, during an exile on the island of Patmos (Greece).John is believed to have lived to an old age and died of natural causes. A basilica in Ephesus reportedly held his remains for a time, but that church is now in ruins.The feast of St. John the Evangelist is Dec. 27. He is the patron of many things including writers, booksellers, and friendships. This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


Vladimir Borovikovsky (1757–1825), “St. John the Evangelist,” ca. 1804-1809. / Credit: Public domain

National Catholic Register, Dec 27, 2025 / 04:00 am (CNA).

St. John, both an apostle and an evangelist, played a very prominent role in many of the New Testament narratives. He was part of an inner-circle trio with his brother James (the Greater) and Peter, partaking in privileged incidents with Jesus: the raising of Jairus’ daughter, the Transfiguration, and the agony at Gethsemane.

John and his brother James were nicknamed “Sons of Thunder” by Jesus. Exactly why they were given this title is not explained. However, the two brothers did exhibit at least two instances of audacious behavior: wanting to bring fire from heaven down upon some Samaritans who refused to listen to the message of Christ and asking Jesus for special places of honor in heaven.

Within the Gospel of John, there are five different references to “the disciple whom Jesus loved” (13:23, 19:26, 20:2, 21:7, 21:20). Over the centuries, the vast majority of biblical scholars have deemed this beloved disciple to be John himself. These mysterious references actually point to a less thunderous personality; for example, the beloved disciple resting his head on Jesus’ chest at the Last Supper and Jesus requesting the beloved disciple to take care of his mother, Mary.

Tradition places John in Ephesus (in modern Turkey) after Pentecost, where he cared for Mary and perhaps wrote the fourth Gospel. John’s Gospel stands out from the other three, offering a unique portrayal of Christ and his message. This Gospel is symbolized with an eagle; its opening words urge the thoughts of readers to soar upward — sort of like an eagle — toward God (John 1:1).

It is probable that either John himself or a disciple of his wrote the three Epistles of John. Many claim that he also wrote the Book of Revelation, a work chock full of mystical imagery, during an exile on the island of Patmos (Greece).

John is believed to have lived to an old age and died of natural causes. A basilica in Ephesus reportedly held his remains for a time, but that church is now in ruins.

The feast of St. John the Evangelist is Dec. 27. He is the patron of many things including writers, booksellers, and friendships. 

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Looking for a sky event this week? Check out our full Sky This Week column.  December 26: The Moon shares the sky with Saturn Io and its shadow cross Jupiter overnight tonight with only 20 minutes between them. Finding Jupiter is likely familiar by now, as the gas giant shines brightly in Gemini near the heads ofContinue reading “The Sky Today on Saturday, December 27: Io and its shadow cross Jupiter”

The post The Sky Today on Saturday, December 27: Io and its shadow cross Jupiter appeared first on Astronomy Magazine.

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