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Jonathan Roumie trades in Jesus sandals for dress shoes in new ‘wholesome’ rom-com #Catholic Jonathan Roumie, known for his role portraying Jesus in “The Chosen,” is trading in the sandals for dress shoes in a new movie titled “Solo Mio” to be released on Feb. 6.Roumie first appeared as Jesus in the hit series in 2019. In 2023, he took on the role of Lonnie Frisbee, an evangelical pastor, in the film “Jesus Revolution.” Now, Roumie is playing the role of Neil, a wannabe therapist, in his first non-faith-based role since taking on the role of Jesus Christ.“It was a lovely change of pace for me,” Roumie told EWTN News in an interview. “It was nice to play a character that is not shouldering the weight of the world.”“Solo Mio,” rated PG and taking place in Rome, is a romantic comedy starring Kevin James as Matt Taylor, an art teacher left at the altar in Rome who decides to go on his nonrefundable honeymoon despite no longer being in a relationship. Throughout his journey, he encounters fellow honeymooners Neil, played by Roumie, and Julian, played by Kim Coates, who offer friendship and advice.Roumie shared that he became friends with James, a practicing Catholic, during a Lenten spiritual retreat. Two years later, James reached out to Roumie to pitch him the idea of the movie.
 
 Kevin James and Jonathan Roumie in “Solo Mio.” | Credit: Angel Studios
 
 “I said, ‘I’d do anything you’re doing. Whatever you’re doing, if you want me in it, I’d be honored to be in it,” Roumie recalled. “Because I just love him, I love his heart, and I love who he is and getting to know him as a person and as a man of faith to me was like, ‘All right, whatever this guy’s doing I know it’s going to be — he’s got God at the center of his life, so I know it’ll be good no matter what.’”Reflecting on his character, Neil, and Jesus, Roumie pointed out a similarity the two share in that they “both have huge hearts.”“Neil wants to help people heal. That’s his thing. He’s a therapist and he wants to help people heal and so does Jesus. And so I think that’s where they can kind of connect in that way,” he added.Another major theme seen throughout the film is the importance of genuine male friendships — a theme also seen among Jesus and the disciples in “The Chosen.”Roumie said he believes portrayals of male friendships are important because “for whatever reason, culture or society or the world in its current state has driven culture to, I don’t know, paint this negative picture of what it means to be masculine and what it means to share brotherhood.”“I think it comes down to this detraction of masculinity. And the whole toxic masculinity thing I think was something adopted by the culture that became very pervasive over the last 10 years,” he added. “And so you’ve seen any image of men being just men, and like good men, just stripped from stories and stripped from culture as if that’s what people want to see. And I think it’s a gross mischaracterization of what it means to be a man.”The actor said he sees this new movie as a “real throwback to how stories used to be told and the kinds of movies that used to be made — they were just good films, with great stories, that were wholesome, and that were beloved by generations of fans.”Roumie admitted that he’s aware that there will be people who are “a little nervous to see it because they only want to see me as Jesus.”“To them I say: It’s OK. It’s going to be OK. You’re going to enjoy the film. It’s within the ethos of the projects that appeal to me. It’s within the ethos of the spirit of the work that I think God has put me on this Earth to do. It’s within the ethos of the mission and the ministry that I carry as an artist,” he said.

Jonathan Roumie trades in Jesus sandals for dress shoes in new ‘wholesome’ rom-com #Catholic Jonathan Roumie, known for his role portraying Jesus in “The Chosen,” is trading in the sandals for dress shoes in a new movie titled “Solo Mio” to be released on Feb. 6.Roumie first appeared as Jesus in the hit series in 2019. In 2023, he took on the role of Lonnie Frisbee, an evangelical pastor, in the film “Jesus Revolution.” Now, Roumie is playing the role of Neil, a wannabe therapist, in his first non-faith-based role since taking on the role of Jesus Christ.“It was a lovely change of pace for me,” Roumie told EWTN News in an interview. “It was nice to play a character that is not shouldering the weight of the world.”“Solo Mio,” rated PG and taking place in Rome, is a romantic comedy starring Kevin James as Matt Taylor, an art teacher left at the altar in Rome who decides to go on his nonrefundable honeymoon despite no longer being in a relationship. Throughout his journey, he encounters fellow honeymooners Neil, played by Roumie, and Julian, played by Kim Coates, who offer friendship and advice.Roumie shared that he became friends with James, a practicing Catholic, during a Lenten spiritual retreat. Two years later, James reached out to Roumie to pitch him the idea of the movie. Kevin James and Jonathan Roumie in “Solo Mio.” | Credit: Angel Studios “I said, ‘I’d do anything you’re doing. Whatever you’re doing, if you want me in it, I’d be honored to be in it,” Roumie recalled. “Because I just love him, I love his heart, and I love who he is and getting to know him as a person and as a man of faith to me was like, ‘All right, whatever this guy’s doing I know it’s going to be — he’s got God at the center of his life, so I know it’ll be good no matter what.’”Reflecting on his character, Neil, and Jesus, Roumie pointed out a similarity the two share in that they “both have huge hearts.”“Neil wants to help people heal. That’s his thing. He’s a therapist and he wants to help people heal and so does Jesus. And so I think that’s where they can kind of connect in that way,” he added.Another major theme seen throughout the film is the importance of genuine male friendships — a theme also seen among Jesus and the disciples in “The Chosen.”Roumie said he believes portrayals of male friendships are important because “for whatever reason, culture or society or the world in its current state has driven culture to, I don’t know, paint this negative picture of what it means to be masculine and what it means to share brotherhood.”“I think it comes down to this detraction of masculinity. And the whole toxic masculinity thing I think was something adopted by the culture that became very pervasive over the last 10 years,” he added. “And so you’ve seen any image of men being just men, and like good men, just stripped from stories and stripped from culture as if that’s what people want to see. And I think it’s a gross mischaracterization of what it means to be a man.”The actor said he sees this new movie as a “real throwback to how stories used to be told and the kinds of movies that used to be made — they were just good films, with great stories, that were wholesome, and that were beloved by generations of fans.”Roumie admitted that he’s aware that there will be people who are “a little nervous to see it because they only want to see me as Jesus.”“To them I say: It’s OK. It’s going to be OK. You’re going to enjoy the film. It’s within the ethos of the projects that appeal to me. It’s within the ethos of the spirit of the work that I think God has put me on this Earth to do. It’s within the ethos of the mission and the ministry that I carry as an artist,” he said.

“Solo Mio” will be released in theaters across the U.S. on Feb. 6.

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Archbishop Wenski makes case for ‘permanent’ solution for Haitian refugees in U.S. #Catholic Archbishop Thomas Wenski of Miami is calling on Congress to find a “permanent” solution for Haitian refugees in the United States.On Feb. 2 a federal judge blocked the Trump administration from ending Temporary Protected Status (TPS) for hundreds of thousands of Haitian immigrants that was given in 2010. TPS provides eligible Haitians in the U.S. with protection from deportation and work authorization, due to ongoing safety concerns in Haiti.As Florida has the largest Haitian population in the country, Wenski said there is “relief” after the judge blocked the order. Ending TPS “would affect possibly 300,000 Haitians, not only here in South Florida but throughout the United States,” he said in an interview with “EWTN News Nightly.”“It’s not the final solution … because the administration, I think, has the intention of making an appeal, and what is given could be quickly taken away as well. While the Haitians are breathing a sigh of relief, at the same time, we realize that it’s a temporary relief.”Now, Wenski said, it is up to Congress “to step up to the plate and provide a more permanent solution to the plight of these Haitians.” The administration “is applying the laws as they understand them, but it is Congress that makes the laws.”“If the laws are unfair, unjust, or inadequate to the real needs of our country, then they should be changed, and that’s a prerogative of Congress. So I would urge Congress to step up to provide a solution, because the Haitians being forced back to Haiti with very perilous, dangerous conditions right now … puts their lives in danger.”The Haitians “leaving South Florida and other places in the United States so abruptly would cause great economic damage to the United States,” Wenski said. He detailed that Haitians in the U.S. with TPS are working gainfully, paying taxes, and participating in the economy.“It is also important to remember, these people have temporary protective status, which also grants them a work permit. They are not illegals. They’re not violating any law because they have been given a status by the government,” Wenski said.TPS status does put them “in limbo,” Wenski said. It “doesn’t provide any path to permanent residency. If they would leave the country, they would not be able to return.”Concerns in HaitiAs the U.S. State Department tells Americans not to travel to Haiti, when “the Trump administration puts a travel ban, trying to stop people from Haiti,” it “shows the perilousness of the country conditions,” Wenski said.“For instance, the capital city, where there’s about 3 million people residing, is in the hands of gangs,” he said. “Here’s a country that has its school system in disarray because gangs make it impossible for kids to go to school.”Wenski also highlighted the issue of “almost nonexistent health care” as “doctors have been forced to flee and hospitals have been closed” in the country.“It is a place where there is no rule of law, no government, where these gangs and other criminals operate with impunity. For many people, the only lifeline that they have that allows them to survive is the remittances, small as they might be, that the Haitians in the United States are sending home to support families,” Wenski said.“It’s a real problem, not only in Haiti, but the Caribbean region,” Wenski said. He specifically noted Mexico, Venezuela, Colombia, and Ecuador.“We see the drugs that are being transported into Europe from Asia and also Africa. It is a worldwide problem. What I think we have to recognize is that the poorest people are not the ones that are driving the problem. They are the victims of the problem.”The Haitians in the U.S. seeking refuge and protection “did not create the problems, but they were the ones that have been victimized by the problems,” Wenski said. “We have to be careful that we don’t blame the victims because it’s easier to do that sometimes because they don’t have the strength to oppose us,” Wenski said.

Archbishop Wenski makes case for ‘permanent’ solution for Haitian refugees in U.S. #Catholic Archbishop Thomas Wenski of Miami is calling on Congress to find a “permanent” solution for Haitian refugees in the United States.On Feb. 2 a federal judge blocked the Trump administration from ending Temporary Protected Status (TPS) for hundreds of thousands of Haitian immigrants that was given in 2010. TPS provides eligible Haitians in the U.S. with protection from deportation and work authorization, due to ongoing safety concerns in Haiti.As Florida has the largest Haitian population in the country, Wenski said there is “relief” after the judge blocked the order. Ending TPS “would affect possibly 300,000 Haitians, not only here in South Florida but throughout the United States,” he said in an interview with “EWTN News Nightly.”“It’s not the final solution … because the administration, I think, has the intention of making an appeal, and what is given could be quickly taken away as well. While the Haitians are breathing a sigh of relief, at the same time, we realize that it’s a temporary relief.”Now, Wenski said, it is up to Congress “to step up to the plate and provide a more permanent solution to the plight of these Haitians.” The administration “is applying the laws as they understand them, but it is Congress that makes the laws.”“If the laws are unfair, unjust, or inadequate to the real needs of our country, then they should be changed, and that’s a prerogative of Congress. So I would urge Congress to step up to provide a solution, because the Haitians being forced back to Haiti with very perilous, dangerous conditions right now … puts their lives in danger.”The Haitians “leaving South Florida and other places in the United States so abruptly would cause great economic damage to the United States,” Wenski said. He detailed that Haitians in the U.S. with TPS are working gainfully, paying taxes, and participating in the economy.“It is also important to remember, these people have temporary protective status, which also grants them a work permit. They are not illegals. They’re not violating any law because they have been given a status by the government,” Wenski said.TPS status does put them “in limbo,” Wenski said. It “doesn’t provide any path to permanent residency. If they would leave the country, they would not be able to return.”Concerns in HaitiAs the U.S. State Department tells Americans not to travel to Haiti, when “the Trump administration puts a travel ban, trying to stop people from Haiti,” it “shows the perilousness of the country conditions,” Wenski said.“For instance, the capital city, where there’s about 3 million people residing, is in the hands of gangs,” he said. “Here’s a country that has its school system in disarray because gangs make it impossible for kids to go to school.”Wenski also highlighted the issue of “almost nonexistent health care” as “doctors have been forced to flee and hospitals have been closed” in the country.“It is a place where there is no rule of law, no government, where these gangs and other criminals operate with impunity. For many people, the only lifeline that they have that allows them to survive is the remittances, small as they might be, that the Haitians in the United States are sending home to support families,” Wenski said.“It’s a real problem, not only in Haiti, but the Caribbean region,” Wenski said. He specifically noted Mexico, Venezuela, Colombia, and Ecuador.“We see the drugs that are being transported into Europe from Asia and also Africa. It is a worldwide problem. What I think we have to recognize is that the poorest people are not the ones that are driving the problem. They are the victims of the problem.”The Haitians in the U.S. seeking refuge and protection “did not create the problems, but they were the ones that have been victimized by the problems,” Wenski said. “We have to be careful that we don’t blame the victims because it’s easier to do that sometimes because they don’t have the strength to oppose us,” Wenski said.

The Haitians “leaving South Florida and other places in the United States so abruptly would cause great economic damage to the United States,” Archbishop Thomas Wenski said.

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At annual meeting, Catholic historians assess impact of first American pope #Catholic 
 
 University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

Jan 10, 2026 / 10:12 am (CNA).
Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNAAt the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.” During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNADiaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis. Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”“You can’t govern a global religious community without getting people on board,” he said.

At annual meeting, Catholic historians assess impact of first American pope #Catholic University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA Jan 10, 2026 / 10:12 am (CNA). Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNAAt the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.” During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNADiaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis. Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”“You can’t govern a global religious community without getting people on board,” he said.


University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

Jan 10, 2026 / 10:12 am (CNA).

Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.

During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.

American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA
American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

At the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.

Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.

As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.”

During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”

America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.

Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”

Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.

Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA
Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA

Diaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”

He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”

The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis.

Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”

She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.

Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.

Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.

Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”

“You can’t govern a global religious community without getting people on board,” he said.

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