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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.

Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.

Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025. 

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Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Christian leaders and Catholic clergy in the Muslim-majority South Asian nation are urging Prime Minister Tarique Rahman to add Easter Sunday to the government holiday calendar.

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‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum.
 
 A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario
 
 Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said.
 
 An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario
 
 According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum. A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said. An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

Catholic Indigenous leaders in Bangladesh say they will escalate protests if the government does not halt a forest development project they call a pretext for eviction.

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Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent.
 
 Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry
 
 “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio.
 
 Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry
 
 Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent. Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio. Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Church leaders and Muslim clerics shared Ramadan fast-breaking meals across six Pakistani dioceses this year as the overlap of Lent and Ramadan inspired joint prayers for peace.

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Archbishop Coakley mourns execution of Oklahoma murderer, urges prayers for end to death penalty #Catholic Oklahoma City Archbishop Paul Coakley this week lamented the state’s execution of convicted murderer Kendrick Simpson, urging prayers for an end to what he called the “inhumane” punishment of the death penalty. Oklahoma executed Simpson on Feb. 12 for the 2006 murders of 20-year-old Glen Palmer and 19-year-old Anthony Jones. Simpson was convicted of killing the two in a shooting outside of an Oklahoma City nightclub.Simpson’s execution came after the state’s Pardon and Parole Board voted against his clemency petition. The U.S. Supreme Court similarly rejected his appeal. He was pronounced dead at 10:19 a.m. on Feb. 12. Coakley in a statement on X said the execution — coming shortly after the state’s March for Life — “brought into stark reality just how much work remains” for pro-life advocates in the state. Tweet“Heinous crimes should not go unpunished and our compassion and support for the victims and their loved ones is necessary,” the archbishop said, urging the faithful to “pray for those left behind [who are] often dealing with incomprehensible grief.”Yet “the intentional killing of the perpetrator cannot heal those terrible wounds,” Coakley said, arguing that the “pain and loss of one death cannot be extinguished by another violent death.”“The death penalty is inhumane and a poor method of punishment, standing in opposition to our duty to respect and value all human life and cherish God’s plan for humankind, which includes merciful justice and the opportunity for the redemption of the soul,” he said. Coakley has long been an outspoken opponent of the death penalty, having regularly called for its abolition while arguing that it “only contributes to the continued coarsening of society and to the spiral of violence.”Oklahoma, meanwhile, has for years been among the most execution-heavy states in the country; it is first among states in executions per capita and seconded only by Texas in total numbers of executions.Coakley himself is among the numerous U.S. prelates who regularly advocate against capital punishment in their respective states. The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment.The archbishop on Feb. 12 urged the faithful to join him in “praying for an end to the death penalty in our state and nationwide.” He also urged prayers “for the victims, Glen Palmer and Anthony Jones, and their families, as well as Kendrick Simpson and his family.”Simpson himself had openly confessed to the murders ahead of his execution as part of his clemency plea before the state board.At the hearing he also addressed the families of his victims, telling them directly: “I apologize for murdering your sons.”“I don’t make any excuses, I don’t blame others, and they didn’t deserve what happened to them,” he said.

Archbishop Coakley mourns execution of Oklahoma murderer, urges prayers for end to death penalty #Catholic Oklahoma City Archbishop Paul Coakley this week lamented the state’s execution of convicted murderer Kendrick Simpson, urging prayers for an end to what he called the “inhumane” punishment of the death penalty. Oklahoma executed Simpson on Feb. 12 for the 2006 murders of 20-year-old Glen Palmer and 19-year-old Anthony Jones. Simpson was convicted of killing the two in a shooting outside of an Oklahoma City nightclub.Simpson’s execution came after the state’s Pardon and Parole Board voted against his clemency petition. The U.S. Supreme Court similarly rejected his appeal. He was pronounced dead at 10:19 a.m. on Feb. 12. Coakley in a statement on X said the execution — coming shortly after the state’s March for Life — “brought into stark reality just how much work remains” for pro-life advocates in the state. Tweet“Heinous crimes should not go unpunished and our compassion and support for the victims and their loved ones is necessary,” the archbishop said, urging the faithful to “pray for those left behind [who are] often dealing with incomprehensible grief.”Yet “the intentional killing of the perpetrator cannot heal those terrible wounds,” Coakley said, arguing that the “pain and loss of one death cannot be extinguished by another violent death.”“The death penalty is inhumane and a poor method of punishment, standing in opposition to our duty to respect and value all human life and cherish God’s plan for humankind, which includes merciful justice and the opportunity for the redemption of the soul,” he said. Coakley has long been an outspoken opponent of the death penalty, having regularly called for its abolition while arguing that it “only contributes to the continued coarsening of society and to the spiral of violence.”Oklahoma, meanwhile, has for years been among the most execution-heavy states in the country; it is first among states in executions per capita and seconded only by Texas in total numbers of executions.Coakley himself is among the numerous U.S. prelates who regularly advocate against capital punishment in their respective states. The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment.The archbishop on Feb. 12 urged the faithful to join him in “praying for an end to the death penalty in our state and nationwide.” He also urged prayers “for the victims, Glen Palmer and Anthony Jones, and their families, as well as Kendrick Simpson and his family.”Simpson himself had openly confessed to the murders ahead of his execution as part of his clemency plea before the state board.At the hearing he also addressed the families of his victims, telling them directly: “I apologize for murdering your sons.”“I don’t make any excuses, I don’t blame others, and they didn’t deserve what happened to them,” he said.

The archbishop called for prayers for both the family of the killer’s victims and the killer himself.

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Picture of the day





Panoramic view of the west bank of Nigeen Lake in Srinagar, India, with the distant Middle Himalayan Pir Panjal mountain range in the background. The city, situated on the banks of the Jhelum river and several lakes in the Himalayan Kashmir Valley, is the summer capital of Jammu and Kashmir and the northernmost million-plus city of India.
 #ImageOfTheDay
Picture of the day
Panoramic view of the west bank of Nigeen Lake in Srinagar, India, with the distant Middle Himalayan Pir Panjal mountain range in the background. The city, situated on the banks of the Jhelum river and several lakes in the Himalayan Kashmir Valley, is the summer capital of Jammu and Kashmir and the northernmost million-plus city of India.
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