deep

2025 saw expanded access to physician-assisted suicide  #Catholic 
 
 Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia

Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA).
Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.Delaware Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. Illinois The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.New York The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.The legislation is expected to be signed by New York Gov. Kathy Hochul.ColoradoAssisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” FranceThe National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” United KingdomBritish lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.Uruguay Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. Canada A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 

2025 saw expanded access to physician-assisted suicide  #Catholic Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA). Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.Delaware Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. Illinois The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.New York The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.The legislation is expected to be signed by New York Gov. Kathy Hochul.ColoradoAssisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” FranceThe National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” United KingdomBritish lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.Uruguay Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. Canada A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 


Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia

Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA).

Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.

Delaware 

Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. 

After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. 

Illinois 

The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. 

The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.

Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.

New York 

The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.

The legislation is expected to be signed by New York Gov. Kathy Hochul.

Colorado

Assisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. 

The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” 

France

The National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. 

In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” 

United Kingdom

British lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. 

In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.

Uruguay 

Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. 

Canada 

A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.

MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”

People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 

Read More
In interview with Bishop Barron, Justice Barrett opens up about her faith  #Catholic 
 
 Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0

Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA).
U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.A ‘love for the saints’When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”The Constitution and the common goodDespite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”Roe v. WadeBarrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.Barrett further discussed “the trouble with Roe.”“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”Free speech and freedom of religion“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”DiscernmentAt the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.“Discern first,” Barrett said. Ask: “What are you called to do?”“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

In interview with Bishop Barron, Justice Barrett opens up about her faith  #Catholic Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0 Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA). U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.A ‘love for the saints’When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”The Constitution and the common goodDespite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”Roe v. WadeBarrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.Barrett further discussed “the trouble with Roe.”“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”Free speech and freedom of religion“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”DiscernmentAt the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.“Discern first,” Barrett said. Ask: “What are you called to do?”“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.


Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0

Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA).

U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”

During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.

A ‘love for the saints’

When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.

“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”

“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”

“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”

Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”

A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”

The Constitution and the common good

Despite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”

“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”

“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”

“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”

Roe v. Wade

Barrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”

“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.

Barrett further discussed “the trouble with Roe.”

“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”

The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.

The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”

The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”

“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”

Free speech and freedom of religion

“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”

“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”

If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.

An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”

Discernment

At the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.

“Discern first,” Barrett said. Ask: “What are you called to do?”

“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”

Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”

“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

Read More
CNA explains: How does ‘Mass dispensation’ work, and when is it used? #Catholic 
 
 null / Credit: FotoDax/Shutterstock

CNA Staff, Dec 26, 2025 / 06:00 am (CNA).
Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.Dispensation must be ‘just,’ ‘reasonable’David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.‘The most incredible privilege we could possibly imagine’Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”

CNA explains: How does ‘Mass dispensation’ work, and when is it used? #Catholic null / Credit: FotoDax/Shutterstock CNA Staff, Dec 26, 2025 / 06:00 am (CNA). Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.Dispensation must be ‘just,’ ‘reasonable’David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.‘The most incredible privilege we could possibly imagine’Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”


null / Credit: FotoDax/Shutterstock

CNA Staff, Dec 26, 2025 / 06:00 am (CNA).

Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.

Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.

The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.

The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.

Dispensation must be ‘just,’ ‘reasonable’

David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”

“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.

By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.

Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.

Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”

The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.

Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”

Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”

“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”

The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.

In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.

‘The most incredible privilege we could possibly imagine’

Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.

“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”

“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”

Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).

Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.

“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”

Read More
Pope Leo XIV appoints new bishop for Palm Beach, auxiliary bishop for Phoenix #Catholic 
 
 Palm Beach Bishop-designate Manuel de Jesus Rodriguez. / Credit: Photo courtesy of Diocese of Palm Beach

CNA Staff, Dec 19, 2025 / 07:30 am (CNA).
The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach, Florida, as well as an auxiliary bishop for the Diocese of Phoenix.Father Manuel de Jesus Rodriguez will lead the Palm Beach Diocese after the resignation of Bishop Gerald Barbarito, the Vatican said. At 75, Barbarito has reached the customary age at which bishops retire.Bishop-designate Rodriguez is currently a priest in the Diocese of Brooklyn, where he serves at Our Lady of Sorrows Church in Queens.Born Jan. 15, 1974, in the Dominican Republic, Rodriguez studied at the Pontifical University Madre y Maestra in that country, receiving philosophy and law degrees there before obtaining several other degrees and certificates, including a doctorate in legal studies from the Pontifical Salesian University in Rome and a licentiate in canon law from The Catholic University of America.Admitted to the Salesians of Don Bosco in 1993, he made his final profession to that religious order in 2002 and was ordained on July 3, 2004. He was incardinated in the Diocese of Brooklyn in 2012.Rodriguez became a U.S. citizen in 2018. He has served multiple roles in Brooklyn, including as pastor and administrator of several churches as well as defender of the bond at the diocesan tribunal. The bishop-designate speaks English, Spanish, Italian, and French. Outgoing Palm Beach Bishop Barbarito said in a Dec. 19 statement that the diocese will be ”greatly blessed” by Rodriguez’s ministry and that he has “shown himself to be a deeply spiritual and exceptional priest.”Vicar for clergy appointed auxiliary bishop in PhoenixThe Holy See also announced on Dec. 19 that Pope Leo XIV has appointed Monsignor Peter Dai Bui as an auxiliary bishop of the Diocese of Phoenix. Bishop-designate Bui is currently the diocesan vicar for clergy for the Phoenix Diocese. A native of Vietnam, he entered the Legion of Christ novitiate in 1989 and made his first profession in 1991. He attended the Pontifical Athenaeum in Rome, where he earned degrees in philosophy and theology and a licentiate in philosophy.He was ultimately ordained for the Legionaries of Christ on Dec. 24, 2003. Bui served for several years as the chaplain of a private Catholic school in Venezuela, where he organized international mission trips. Incardinated in the Phoenix Diocese in 2009, he has served as pastor at multiple parishes and since 2022 as the vicar for clergy. The bishop-designate speaks English, Vietnamese, Spanish, Italian, and German.Bui said in a Dec. 19 statement that he was “honestly in shock” when Apostolic Nuncio Cardinal Christophe Pierre called him with the news. “I even forgot he couldn’t see me nodding through the phone!” he joked. He expressed a “profound gratitude to God” for the appointment. “I just want to be a good priest, now called to serve in a new way,” he said. Phoenix Bishop John Dolan, meanwhile, said he was “deeply grateful” to the pope for the appointment. “As one of the largest and most rapidly growing dioceses in the nation, Phoenix faces increasing pastoral and administrative complexity, and Bishop-elect Bui’s experience in governance, his deep care for priests, and his commitment to accompaniment will be invaluable,” the bishop said.

Pope Leo XIV appoints new bishop for Palm Beach, auxiliary bishop for Phoenix #Catholic Palm Beach Bishop-designate Manuel de Jesus Rodriguez. / Credit: Photo courtesy of Diocese of Palm Beach CNA Staff, Dec 19, 2025 / 07:30 am (CNA). The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach, Florida, as well as an auxiliary bishop for the Diocese of Phoenix.Father Manuel de Jesus Rodriguez will lead the Palm Beach Diocese after the resignation of Bishop Gerald Barbarito, the Vatican said. At 75, Barbarito has reached the customary age at which bishops retire.Bishop-designate Rodriguez is currently a priest in the Diocese of Brooklyn, where he serves at Our Lady of Sorrows Church in Queens.Born Jan. 15, 1974, in the Dominican Republic, Rodriguez studied at the Pontifical University Madre y Maestra in that country, receiving philosophy and law degrees there before obtaining several other degrees and certificates, including a doctorate in legal studies from the Pontifical Salesian University in Rome and a licentiate in canon law from The Catholic University of America.Admitted to the Salesians of Don Bosco in 1993, he made his final profession to that religious order in 2002 and was ordained on July 3, 2004. He was incardinated in the Diocese of Brooklyn in 2012.Rodriguez became a U.S. citizen in 2018. He has served multiple roles in Brooklyn, including as pastor and administrator of several churches as well as defender of the bond at the diocesan tribunal. The bishop-designate speaks English, Spanish, Italian, and French. Outgoing Palm Beach Bishop Barbarito said in a Dec. 19 statement that the diocese will be ”greatly blessed” by Rodriguez’s ministry and that he has “shown himself to be a deeply spiritual and exceptional priest.”Vicar for clergy appointed auxiliary bishop in PhoenixThe Holy See also announced on Dec. 19 that Pope Leo XIV has appointed Monsignor Peter Dai Bui as an auxiliary bishop of the Diocese of Phoenix. Bishop-designate Bui is currently the diocesan vicar for clergy for the Phoenix Diocese. A native of Vietnam, he entered the Legion of Christ novitiate in 1989 and made his first profession in 1991. He attended the Pontifical Athenaeum in Rome, where he earned degrees in philosophy and theology and a licentiate in philosophy.He was ultimately ordained for the Legionaries of Christ on Dec. 24, 2003. Bui served for several years as the chaplain of a private Catholic school in Venezuela, where he organized international mission trips. Incardinated in the Phoenix Diocese in 2009, he has served as pastor at multiple parishes and since 2022 as the vicar for clergy. The bishop-designate speaks English, Vietnamese, Spanish, Italian, and German.Bui said in a Dec. 19 statement that he was “honestly in shock” when Apostolic Nuncio Cardinal Christophe Pierre called him with the news. “I even forgot he couldn’t see me nodding through the phone!” he joked. He expressed a “profound gratitude to God” for the appointment. “I just want to be a good priest, now called to serve in a new way,” he said. Phoenix Bishop John Dolan, meanwhile, said he was “deeply grateful” to the pope for the appointment. “As one of the largest and most rapidly growing dioceses in the nation, Phoenix faces increasing pastoral and administrative complexity, and Bishop-elect Bui’s experience in governance, his deep care for priests, and his commitment to accompaniment will be invaluable,” the bishop said.


Palm Beach Bishop-designate Manuel de Jesus Rodriguez. / Credit: Photo courtesy of Diocese of Palm Beach

CNA Staff, Dec 19, 2025 / 07:30 am (CNA).

The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach, Florida, as well as an auxiliary bishop for the Diocese of Phoenix.

Father Manuel de Jesus Rodriguez will lead the Palm Beach Diocese after the resignation of Bishop Gerald Barbarito, the Vatican said. At 75, Barbarito has reached the customary age at which bishops retire.

Bishop-designate Rodriguez is currently a priest in the Diocese of Brooklyn, where he serves at Our Lady of Sorrows Church in Queens.

Born Jan. 15, 1974, in the Dominican Republic, Rodriguez studied at the Pontifical University Madre y Maestra in that country, receiving philosophy and law degrees there before obtaining several other degrees and certificates, including a doctorate in legal studies from the Pontifical Salesian University in Rome and a licentiate in canon law from The Catholic University of America.

Admitted to the Salesians of Don Bosco in 1993, he made his final profession to that religious order in 2002 and was ordained on July 3, 2004. He was incardinated in the Diocese of Brooklyn in 2012.

Rodriguez became a U.S. citizen in 2018. He has served multiple roles in Brooklyn, including as pastor and administrator of several churches as well as defender of the bond at the diocesan tribunal. The bishop-designate speaks English, Spanish, Italian, and French. 

Outgoing Palm Beach Bishop Barbarito said in a Dec. 19 statement that the diocese will be ”greatly blessed” by Rodriguez’s ministry and that he has “shown himself to be a deeply spiritual and exceptional priest.”

Vicar for clergy appointed auxiliary bishop in Phoenix

The Holy See also announced on Dec. 19 that Pope Leo XIV has appointed Monsignor Peter Dai Bui as an auxiliary bishop of the Diocese of Phoenix. 

Bishop-designate Bui is currently the diocesan vicar for clergy for the Phoenix Diocese. A native of Vietnam, he entered the Legion of Christ novitiate in 1989 and made his first profession in 1991. He attended the Pontifical Athenaeum in Rome, where he earned degrees in philosophy and theology and a licentiate in philosophy.

He was ultimately ordained for the Legionaries of Christ on Dec. 24, 2003. 

Bui served for several years as the chaplain of a private Catholic school in Venezuela, where he organized international mission trips. Incardinated in the Phoenix Diocese in 2009, he has served as pastor at multiple parishes and since 2022 as the vicar for clergy. 

The bishop-designate speaks English, Vietnamese, Spanish, Italian, and German.

Bui said in a Dec. 19 statement that he was “honestly in shock” when Apostolic Nuncio Cardinal Christophe Pierre called him with the news. 

“I even forgot he couldn’t see me nodding through the phone!” he joked. He expressed a “profound gratitude to God” for the appointment. 

“I just want to be a good priest, now called to serve in a new way,” he said. 

Phoenix Bishop John Dolan, meanwhile, said he was “deeply grateful” to the pope for the appointment. 

“As one of the largest and most rapidly growing dioceses in the nation, Phoenix faces increasing pastoral and administrative complexity, and Bishop-elect Bui’s experience in governance, his deep care for priests, and his commitment to accompaniment will be invaluable,” the bishop said.

Read More
HHS announces actions to restrict ‘sex-rejecting procedures’ on minors #Catholic 
 
 President Donald J. Trump watches as Robert F. Kennedy Jr., Health and Human Services Secretary, speaks after being sworn in on Thursday, Feb. 13, 2025, in Washington, D.C. / Credit: Jabin Botsford/The Washington Post via Getty Images

Washington, D.C. Newsroom, Dec 18, 2025 / 13:31 pm (CNA).
The Department of Health and Human Services (HHS) proposed regulations today that would seek to end “sex-rejecting procedures” on anyone younger than 18 years old, which includes restrictions on hospitals and retailers.Under one proposal, the Centers for Medicare & Medicaid Services (CMS) would withhold all funding through Medicare and Medicaid to any hospital that offers surgeries or drugs to minors as a means to make them resemble the opposite sex. The proposed rules would prohibit federal Medicaid funding for “sex-rejecting procedures” on anyone under 18 and prohibit federal Children’s Health Insurance program (CHIP) funding for the procedures on anyone under 19.This includes surgical operations, such as the removal of healthy genitals to replace them with artificial genitals that resemble the opposite sex and chest procedures that remove the healthy breasts on girls or implant prosthetic breasts on boys.It also includes hormone treatments that attempt to masculinize girls with testosterone and feminize boys with estrogen and puberty blockers, which delay a child’s natural developments during puberty.HHS also announced that the Food and Drug Administration (FDA) is issuing warning letters to 12 manufacturers and retailers that they accuse of illegally marketing “breast binders” to girls under the age of 18 as a treatment for gender dysphoria. Breast binders compress breasts as a means to flatten them under their clothing.The news release said breast binders are Class 1 medical devices meant to help recover from cancer-related mastectomies, and the warning letters will “formally notify the companies of their significant regulatory violations and how they should take prompt corrective action.”Additionally, HHS is working to clarify the definition of a “disability” in civil rights regulations to exclude “gender dysphoria” that does not result from physical impairments. This ensures that discrimination laws are not interpreted in a way that would require “sex-rejecting procedures,” the statement said.HHS Secretary Robert F. Kennedy Jr. said in a news conference that “sex-rejecting procedures” on minors are “endangering the very lives that [doctors] are sworn to safeguard.”“So-called gender-affirming care has inflicted lasting physical and psychological damage on vulnerable young people,” he said. “This is not medicine — it is malpractice.” The proposals would conform HHS regulations to President Donald Trump’s Jan. 28 executive order to prohibit the “chemical and surgical mutilation” of children. The order instructed HHS to propose regulations to prevent these procedures on minors.In a news release, HHS repeatedly referred to the medical interventions as “sex-rejecting procedures” and warned they “cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other irreversible physiological effects.”HHS cited its own report from May, which found “deep uncertainty about the purported benefits of these interventions” for treating a minor with gender dysphoria. The report found that “these interventions carry risk of significant harms,” which can include infertility, sexual dysfunction, underdeveloped bone mass, cardiovascular disease, metabolic disorders, psychiatric disorders, and adverse cognitive impacts, among other complications.Stanley Goldfarb, chairman of Do No Harm, a medical advocacy group, said in a statement that the proposed regulation on hospitals is “another critical step to protect children from harmful gender ideology” and said he supports rules that ensure “American taxpayer dollars do not fund sex-change operations on minors.”“Many so-called gender clinics have already begun to close as the truth about the risks and long-term harms about these drugs and surgeries on minors have been exposed,” he said. “Now, hospitals that receive taxpayer funds from these federal programs must follow suit.”Mary Rice Hasson, director of the Person and Identity Project at the Ethics and Public Policy Center (EPPC), said she sees the proposed restriction on hospitals as “excellent.”“This proposed rule sends a powerful message to states and health care providers: It’s time to stop these unethical and dangerous procedures,” Hasson said. “Puberty is not a disease to be medicated away. All children have the right to grow and develop normally.”“Sex-rejecting procedures promise the impossible: that a child can escape the reality of being male or female,” she added. “In reality, these sex-rejecting procedures provide only the illusion of ‘changing sex’ by disabling healthy functions and altering the child’s healthy body through drugs and surgery that will cause lifelong harm.”In January, Bishop Robert Barron, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Laity, Marriage, Family Life, and Youth, welcomed Trump’s executive action on these procedures, warning that they are “based on a false understanding of human nature, attempt to change a child’s sex.”“So many young people who have been victims of this ideological crusade have profound regrets over its life-altering consequences, such as infertility and lifelong dependence on costly hormone therapies that have significant side effects,” Barron said. “It is unacceptable that our children are encouraged to undergo destructive medical interventions instead of receiving access to authentic and bodily-unitive care.”

HHS announces actions to restrict ‘sex-rejecting procedures’ on minors #Catholic President Donald J. Trump watches as Robert F. Kennedy Jr., Health and Human Services Secretary, speaks after being sworn in on Thursday, Feb. 13, 2025, in Washington, D.C. / Credit: Jabin Botsford/The Washington Post via Getty Images Washington, D.C. Newsroom, Dec 18, 2025 / 13:31 pm (CNA). The Department of Health and Human Services (HHS) proposed regulations today that would seek to end “sex-rejecting procedures” on anyone younger than 18 years old, which includes restrictions on hospitals and retailers.Under one proposal, the Centers for Medicare & Medicaid Services (CMS) would withhold all funding through Medicare and Medicaid to any hospital that offers surgeries or drugs to minors as a means to make them resemble the opposite sex. The proposed rules would prohibit federal Medicaid funding for “sex-rejecting procedures” on anyone under 18 and prohibit federal Children’s Health Insurance program (CHIP) funding for the procedures on anyone under 19.This includes surgical operations, such as the removal of healthy genitals to replace them with artificial genitals that resemble the opposite sex and chest procedures that remove the healthy breasts on girls or implant prosthetic breasts on boys.It also includes hormone treatments that attempt to masculinize girls with testosterone and feminize boys with estrogen and puberty blockers, which delay a child’s natural developments during puberty.HHS also announced that the Food and Drug Administration (FDA) is issuing warning letters to 12 manufacturers and retailers that they accuse of illegally marketing “breast binders” to girls under the age of 18 as a treatment for gender dysphoria. Breast binders compress breasts as a means to flatten them under their clothing.The news release said breast binders are Class 1 medical devices meant to help recover from cancer-related mastectomies, and the warning letters will “formally notify the companies of their significant regulatory violations and how they should take prompt corrective action.”Additionally, HHS is working to clarify the definition of a “disability” in civil rights regulations to exclude “gender dysphoria” that does not result from physical impairments. This ensures that discrimination laws are not interpreted in a way that would require “sex-rejecting procedures,” the statement said.HHS Secretary Robert F. Kennedy Jr. said in a news conference that “sex-rejecting procedures” on minors are “endangering the very lives that [doctors] are sworn to safeguard.”“So-called gender-affirming care has inflicted lasting physical and psychological damage on vulnerable young people,” he said. “This is not medicine — it is malpractice.” The proposals would conform HHS regulations to President Donald Trump’s Jan. 28 executive order to prohibit the “chemical and surgical mutilation” of children. The order instructed HHS to propose regulations to prevent these procedures on minors.In a news release, HHS repeatedly referred to the medical interventions as “sex-rejecting procedures” and warned they “cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other irreversible physiological effects.”HHS cited its own report from May, which found “deep uncertainty about the purported benefits of these interventions” for treating a minor with gender dysphoria. The report found that “these interventions carry risk of significant harms,” which can include infertility, sexual dysfunction, underdeveloped bone mass, cardiovascular disease, metabolic disorders, psychiatric disorders, and adverse cognitive impacts, among other complications.Stanley Goldfarb, chairman of Do No Harm, a medical advocacy group, said in a statement that the proposed regulation on hospitals is “another critical step to protect children from harmful gender ideology” and said he supports rules that ensure “American taxpayer dollars do not fund sex-change operations on minors.”“Many so-called gender clinics have already begun to close as the truth about the risks and long-term harms about these drugs and surgeries on minors have been exposed,” he said. “Now, hospitals that receive taxpayer funds from these federal programs must follow suit.”Mary Rice Hasson, director of the Person and Identity Project at the Ethics and Public Policy Center (EPPC), said she sees the proposed restriction on hospitals as “excellent.”“This proposed rule sends a powerful message to states and health care providers: It’s time to stop these unethical and dangerous procedures,” Hasson said. “Puberty is not a disease to be medicated away. All children have the right to grow and develop normally.”“Sex-rejecting procedures promise the impossible: that a child can escape the reality of being male or female,” she added. “In reality, these sex-rejecting procedures provide only the illusion of ‘changing sex’ by disabling healthy functions and altering the child’s healthy body through drugs and surgery that will cause lifelong harm.”In January, Bishop Robert Barron, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Laity, Marriage, Family Life, and Youth, welcomed Trump’s executive action on these procedures, warning that they are “based on a false understanding of human nature, attempt to change a child’s sex.”“So many young people who have been victims of this ideological crusade have profound regrets over its life-altering consequences, such as infertility and lifelong dependence on costly hormone therapies that have significant side effects,” Barron said. “It is unacceptable that our children are encouraged to undergo destructive medical interventions instead of receiving access to authentic and bodily-unitive care.”


President Donald J. Trump watches as Robert F. Kennedy Jr., Health and Human Services Secretary, speaks after being sworn in on Thursday, Feb. 13, 2025, in Washington, D.C. / Credit: Jabin Botsford/The Washington Post via Getty Images

Washington, D.C. Newsroom, Dec 18, 2025 / 13:31 pm (CNA).

The Department of Health and Human Services (HHS) proposed regulations today that would seek to end “sex-rejecting procedures” on anyone younger than 18 years old, which includes restrictions on hospitals and retailers.

Under one proposal, the Centers for Medicare & Medicaid Services (CMS) would withhold all funding through Medicare and Medicaid to any hospital that offers surgeries or drugs to minors as a means to make them resemble the opposite sex. The proposed rules would prohibit federal Medicaid funding for “sex-rejecting procedures” on anyone under 18 and prohibit federal Children’s Health Insurance program (CHIP) funding for the procedures on anyone under 19.

This includes surgical operations, such as the removal of healthy genitals to replace them with artificial genitals that resemble the opposite sex and chest procedures that remove the healthy breasts on girls or implant prosthetic breasts on boys.

It also includes hormone treatments that attempt to masculinize girls with testosterone and feminize boys with estrogen and puberty blockers, which delay a child’s natural developments during puberty.

HHS also announced that the Food and Drug Administration (FDA) is issuing warning letters to 12 manufacturers and retailers that they accuse of illegally marketing “breast binders” to girls under the age of 18 as a treatment for gender dysphoria. Breast binders compress breasts as a means to flatten them under their clothing.

The news release said breast binders are Class 1 medical devices meant to help recover from cancer-related mastectomies, and the warning letters will “formally notify the companies of their significant regulatory violations and how they should take prompt corrective action.”

Additionally, HHS is working to clarify the definition of a “disability” in civil rights regulations to exclude “gender dysphoria” that does not result from physical impairments. This ensures that discrimination laws are not interpreted in a way that would require “sex-rejecting procedures,” the statement said.

HHS Secretary Robert F. Kennedy Jr. said in a news conference that “sex-rejecting procedures” on minors are “endangering the very lives that [doctors] are sworn to safeguard.”

“So-called gender-affirming care has inflicted lasting physical and psychological damage on vulnerable young people,” he said. “This is not medicine — it is malpractice.” 

The proposals would conform HHS regulations to President Donald Trump’s Jan. 28 executive order to prohibit the “chemical and surgical mutilation” of children. The order instructed HHS to propose regulations to prevent these procedures on minors.

In a news release, HHS repeatedly referred to the medical interventions as “sex-rejecting procedures” and warned they “cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other irreversible physiological effects.”

HHS cited its own report from May, which found “deep uncertainty about the purported benefits of these interventions” for treating a minor with gender dysphoria. The report found that “these interventions carry risk of significant harms,” which can include infertility, sexual dysfunction, underdeveloped bone mass, cardiovascular disease, metabolic disorders, psychiatric disorders, and adverse cognitive impacts, among other complications.

Stanley Goldfarb, chairman of Do No Harm, a medical advocacy group, said in a statement that the proposed regulation on hospitals is “another critical step to protect children from harmful gender ideology” and said he supports rules that ensure “American taxpayer dollars do not fund sex-change operations on minors.”

“Many so-called gender clinics have already begun to close as the truth about the risks and long-term harms about these drugs and surgeries on minors have been exposed,” he said. “Now, hospitals that receive taxpayer funds from these federal programs must follow suit.”

Mary Rice Hasson, director of the Person and Identity Project at the Ethics and Public Policy Center (EPPC), said she sees the proposed restriction on hospitals as “excellent.”

“This proposed rule sends a powerful message to states and health care providers: It’s time to stop these unethical and dangerous procedures,” Hasson said. “Puberty is not a disease to be medicated away. All children have the right to grow and develop normally.”

“Sex-rejecting procedures promise the impossible: that a child can escape the reality of being male or female,” she added. “In reality, these sex-rejecting procedures provide only the illusion of ‘changing sex’ by disabling healthy functions and altering the child’s healthy body through drugs and surgery that will cause lifelong harm.”

In January, Bishop Robert Barron, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Laity, Marriage, Family Life, and Youth, welcomed Trump’s executive action on these procedures, warning that they are “based on a false understanding of human nature, attempt to change a child’s sex.”

“So many young people who have been victims of this ideological crusade have profound regrets over its life-altering consequences, such as infertility and lifelong dependence on costly hormone therapies that have significant side effects,” Barron said. “It is unacceptable that our children are encouraged to undergo destructive medical interventions instead of receiving access to authentic and bodily-unitive care.”

Read More
Daughter of political prisoner Jimmy Lai speaks out for the first time #Catholic 
 
 Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot

Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA).
Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday. “As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said. In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother. She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.Conversion to the faithLai said her father’s conversion to Catholicism has been a stable presence during his time in prison. “My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.Legal sagaClaire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said. “As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”Prison conditions Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said. “I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.Lai’s health has declined rapidly while behind bars. “In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.Call for international involvement Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father. “He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment. “We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said. Hope for a release “The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.She said she does “worry” that her father could die in prison, but she is “hopeful.”When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”

Daughter of political prisoner Jimmy Lai speaks out for the first time #Catholic Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA). Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday. “As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said. In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother. She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.Conversion to the faithLai said her father’s conversion to Catholicism has been a stable presence during his time in prison. “My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.Legal sagaClaire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said. “As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”Prison conditions Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said. “I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.Lai’s health has declined rapidly while behind bars. “In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.Call for international involvement Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father. “He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment. “We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said. Hope for a release “The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.She said she does “worry” that her father could die in prison, but she is “hopeful.”When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”


Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot

Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA).

Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday. 

“As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.

Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.

The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said. 

In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”

Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother. 

She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”

“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.

“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.

Conversion to the faith

Lai said her father’s conversion to Catholicism has been a stable presence during his time in prison. 

“My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.

“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.

Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”

“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.

Legal saga

Claire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said. 

“As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”

The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”

The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”

Prison conditions 

Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said. 

“I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.

“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”

“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.

“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”

Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”

“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.

“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.

Lai’s health has declined rapidly while behind bars. 

“In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.

“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”

“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.

Call for international involvement 

Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father. 

“He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.

U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment. 

“We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”

“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.

She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said. 

Hope for a release 

“The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”

If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”

“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.

She said she does “worry” that her father could die in prison, but she is “hopeful.”

When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”

Read More
Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic 
 
 U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).
President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA). President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.


U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).

President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.

The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.

“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.

CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.

“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.

The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.

Mary’s importance to humanity and the United States

The presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” 

It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” 

“Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”

President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”

Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.

Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”

The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.

The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.

“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.

The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.

“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.

Catholics react to Trump’s message

Chad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.

“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”

“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. 

Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.

Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”

“We have a Marian tradition here in our country as well,” he said. 

The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).

The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.

Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”

Theological error in the message

The statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”

Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. 

Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” 

He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”

“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

Read More
Pope Leo appoints Mexican-born Oratorian as bishop of Corpus Christi, Texas #Catholic 
 
 Bishop Mario Avilés. / Credit: Photo courtesy of the Diocese of Brownsville

Vatican City, Dec 1, 2025 / 13:44 pm (CNA).
Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese. Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.  “We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1. As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas. “The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement. Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation. From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”

Pope Leo appoints Mexican-born Oratorian as bishop of Corpus Christi, Texas #Catholic Bishop Mario Avilés. / Credit: Photo courtesy of the Diocese of Brownsville Vatican City, Dec 1, 2025 / 13:44 pm (CNA). Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese. Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.  “We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1. As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas. “The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement. Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation. From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”


Bishop Mario Avilés. / Credit: Photo courtesy of the Diocese of Brownsville

Vatican City, Dec 1, 2025 / 13:44 pm (CNA).

Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese. 

Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.  

“We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1. 

As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas. 

“The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement. 

Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.

He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.

At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation. 

From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.

Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.

“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”

Read More
Picture of the day





View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal.
 #ImageOfTheDay
Picture of the day
View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal.
Read More
A Beacon to Space

In this infrared photograph, the Optical Communications Telescope Laboratory at JPL’s Table Mountain Facility near Wrightwood, California, beams its eight-laser beacon to the Deep Space Optical Communications flight laser transceiver aboard NASA’s Psyche spacecraft.

Read More