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5 Catholic resources to help you grow closer to Christ this Advent #Catholic 
 
 null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Nov 23, 2025 / 06:00 am (CNA).
As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. From Ascension: Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: AscensionSchmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. From Hallow:Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.From Blessed Is She:Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. “Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine InstituteFrom the Augustine Institute:The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. From EWTN’s Religious Catalogue:The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

5 Catholic resources to help you grow closer to Christ this Advent #Catholic null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0) CNA Staff, Nov 23, 2025 / 06:00 am (CNA). As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. From Ascension: Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: AscensionSchmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. From Hallow:Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.From Blessed Is She:Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. “Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine InstituteFrom the Augustine Institute:The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. From EWTN’s Religious Catalogue:The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)


null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Nov 23, 2025 / 06:00 am (CNA).

As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. 

From Ascension: 

Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. 

Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. 

Ascension's "Waiting Well: Advent with Fr. Mike Schmitz" video series. Credit: Ascension
Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: Ascension

Schmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.

This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. 

From Hallow:

Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. 

Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.

From Blessed Is She:

Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. 

Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.

Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.

The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine Institute
The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine Institute

From the Augustine Institute:

The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” 

The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. 

From EWTN’s Religious Catalogue:

The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

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4 out of 5 Americans have concerns with embryonic screening, study finds #Catholic 
 
 null / Credit: Andrii Vodolazhskyi/CNA

CNA Staff, Nov 22, 2025 / 08:20 am (CNA).
Here is a roundup of recent pro-life and abortion-related news.4 out of 5 Americans have concerns with embryonic screening, study findsFour in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies. The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.  The poll found that very few Americans want Silicon Valley to “hack” reproduction.“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says. Across demographic groups, voters voiced support for “commonsense regulations.” Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).  South Carolina right-to-life group opposes proposed bill to criminalize women who have abortionsA South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose. The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions. While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion. Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.” “This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.” “Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said. Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution. “SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said. U.S. government can’t compel Christian employers to accommodate abortions, judge rulesA federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment. On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.” 3 state attorneys general file challenge to mail-in chemical abortion drugsAttorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.” Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.  Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.” “Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.Texas sees decrease in minors getting abortionsAfter Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found. Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found. The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.

4 out of 5 Americans have concerns with embryonic screening, study finds #Catholic null / Credit: Andrii Vodolazhskyi/CNA CNA Staff, Nov 22, 2025 / 08:20 am (CNA). Here is a roundup of recent pro-life and abortion-related news.4 out of 5 Americans have concerns with embryonic screening, study findsFour in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies. The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.  The poll found that very few Americans want Silicon Valley to “hack” reproduction.“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says. Across demographic groups, voters voiced support for “commonsense regulations.” Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).  South Carolina right-to-life group opposes proposed bill to criminalize women who have abortionsA South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose. The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions. While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion. Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.” “This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.” “Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said. Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution. “SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said. U.S. government can’t compel Christian employers to accommodate abortions, judge rulesA federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment. On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.” 3 state attorneys general file challenge to mail-in chemical abortion drugsAttorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.” Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.  Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.” “Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.Texas sees decrease in minors getting abortionsAfter Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found. Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found. The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.


null / Credit: Andrii Vodolazhskyi/CNA

CNA Staff, Nov 22, 2025 / 08:20 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

4 out of 5 Americans have concerns with embryonic screening, study finds

Four in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.

Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies. 

The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.  

The poll found that very few Americans want Silicon Valley to “hack” reproduction.

“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says. 

Across demographic groups, voters voiced support for “commonsense regulations.” 

Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).  

South Carolina right-to-life group opposes proposed bill to criminalize women who have abortions

A South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose. 

The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions. 

While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion. 

Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.” 

“This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.

The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.

Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.” 

“Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said. 

Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution. 

“SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said. 

U.S. government can’t compel Christian employers to accommodate abortions, judge rules

A federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.

The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment. 

On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.

Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.” 

3 state attorneys general file challenge to mail-in chemical abortion drugs

Attorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.

The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.” 

Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.  

Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.” 

“Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.

Texas sees decrease in minors getting abortions

After Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found. 

Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.

Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found. 

The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.

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What do we know about the presentation of Mary? #Catholic 
 
 Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain

National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).
It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified. There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.But there’s more to celebrating the presentation of Mary. This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

What do we know about the presentation of Mary? #Catholic Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain National Catholic Register, Nov 21, 2025 / 04:00 am (CNA). It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified. There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.But there’s more to celebrating the presentation of Mary. This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.


Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain

National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).

It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified.

There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.

The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.

The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. 

On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” 

After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.

The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. 

On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.

In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”

The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. 

Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.

But there’s more to celebrating the presentation of Mary. 

This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.

Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.

When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.

This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

Read More
Burials for little ones: How a New Orleans ministry helps families grieve #Catholic 
 
 A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).
Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

Burials for little ones: How a New Orleans ministry helps families grieve #Catholic A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies CNA Staff, Nov 19, 2025 / 06:00 am (CNA). Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”


A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).

Sandy Schaetz still mourns the baby she never met. 

“It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” 

“It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. 

Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.

The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.

A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.

Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

When Schaetz attended her first burial service as a volunteer, it hit her to the core.  

“I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” 

“It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. 

Death and resurrection 

Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. 

“Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. 

One in four pregnancies ends in miscarriage — a devastating statistic for many couples. 

Naccari herself experienced a miscarriage as well as several challenging pregnancies. 

“I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.

Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

Naccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.

“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”

“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.

CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” 

Her life’s work is to bury the dead — and she looks to the Resurrection. 

“I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” 

“What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” 

A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

It’s not an easy job, and Naccari looks to God for strength.

“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.

“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.

“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.

A resource for women in need

Sheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.

Lewis, now sober and out of jail, visits her son’s crypt often.

“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.

Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.

“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.

“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.

A moment to mourn 

Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. 

Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. 

Suprean and his wife, Lynn, experienced two miscarriages.

Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. 

“I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”

Volunteers hugged each family member, he recalled.

Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.

“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.

Struggling to process grief is common with loss of children, according to Naccari.

“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”

“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.

“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”

Some funerals have had as many as 100 people in attendance.

Many volunteers are “faithfully committed” to being present at every funeral.

“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.

The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

These funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.

“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

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St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic 
 
 Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).
On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.

St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA CNA Staff, Nov 18, 2025 / 04:00 am (CNA). On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.


Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).

On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. 

Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. 

During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. 

In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. 

Despite her great desire for contemplative life, Rose also felt a calling for missionary work. 

In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”

In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.

That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.

The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”

Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”

In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.

This story was first published on Nov. 18, 2024, and has been updated.

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How pregnancy centers help women: Centers provide $450 million in value, report finds #Catholic 
 
 Jessica Williams and her 3-year-old daughter were helped by First Choice Pregnancy Services in Las Vegas. / Credit: Photo courtesy of Susan B. Anthony Pro-Life America

CNA Staff, Nov 17, 2025 / 16:11 pm (CNA).
When Jessica Williams became pregnant with another man’s child while she and her husband were separated, her husband pressured her to abort the child.As soon as she took the first abortion pill, mifepristone, she regretted it. “As a nurse, the reality of what I had done had hit me hard,” said Williams, who was nine weeks pregnant at the time. “Here I was working to save lives and about to take one of my own child’s lives.” But as a nurse, Williams knew that in spite of the pill cutting off the progesterone supply to her child, the baby might still be alive. She hadn’t yet taken the second pill, misoprostol, which would expel the child from her body.  When she found a pregnancy center, First Choice Pregnancy Services in Las Vegas, staff immediately brought her in for an ultrasound.“They provided a free ultrasound, and that moment changed everything,” she said. Her baby was still alive.First Choice helped her through the abortion pill reversal process, a practice to reverse the effects of mifepristone soon after the woman takes the first abortion pill. Now, her daughter is a “healthy” and “thriving” 3-year-old, Williams said when she shared her story at a Nov. 17 online press conference.Williams is one of many women who have received help from pregnancy resource centers. Pregnancy centers across the U.S. “provided over $452 million in total medical care, support and education services, and material goods in 2024,” according to a Nov. 17 report by the Charlotte Lozier Institute. Pregnancy centers saw a total of 1 million new patients last year, “which is the equivalent of each center serving a new client every day in 2024,” Karen Czarnecki, the head of Charlotte Lozier Institute, said during the press conference. During the press conference, Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, called pregnancy centers the “beating heart” of pro-life movement.  Pregnancy centers, Dannenfelser said, “are going to the roots of the problem” by providing support for mothers across the board, whether they are struggling with addiction, domestic abuse, homelessness, completing school, or any other challenge. Report debunks false claims about pregnancy centers Dannenfelser noted there are some claims “often unchecked in the media” that call pregnancy centers “fake clinics” or say they “don’t have licensed medical staff.”“This is flat-out false,” Dannenfelser said. “Eight in 10 centers are providing free or low-cost medical services, staffed by over 10,000 medical professionals.” More than 80% of these centers provide ultrasound services, according to the report. Many of the centers also provide STD and STI testing and treatment, as well as abortion pill reversal, like in Williams’ experience. The report also found a 98% satisfaction rate among their clients — something Williams attested to.“They greeted me gently and were nonjudgmental,” Williams said of the staff and volunteers at the pregnancy clinic she went to. “They provided a safe, calm space for me, emotionally, spiritually.”“They gave me information and education without pushing me in any direction,” she continued. “They simply supported me in whatever path I chose.”More than three years later, Williams still keeps up with the women at the clinic.“I’m meeting with these ladies every month still,” Williams said. “They’re just a phone call, a text away, anything I need. I mean, we’re just almost becoming a family now.” Pregnancy centers also provide material, educational, and emotional support. For instance, 92% of centers offer material items to women in need. On average, each pregnancy center distributed six-packs of diapers and five baby outfits every day, according to the report. First Choice “provided diapers, material support, emotional and spiritual support groups, parenting resources, community connections, and just so much practical help in general,” Williams said. “It was a level of compassion that carried me through my entire pregnancy.” Offering material support is a growing effort in the pro-life movement. At pregnancy centers, material support has grown by more than 300% from 2019 to 2024.Many pregnancy centers also offer a variety of other resources, including childbirth classes, breastfeeding consultations, and outreach to victims of human trafficking. “Even right now, they’re doing a monthly get-together — we get to network with other mamas,” Williams said. “We’re [able] to access any resources.”  The majority of pregnancy centers also help support women who are recovering from abortions.Williams said the women at the clinic “understood the pressure and fear” she was under to abort. Even after the reversal, her husband drove her to an abortion clinic when she was 16 weeks pregnant “to finish the job,” she said. “The clinic was on the same exact street [where] I saved my baby,” she said. “I couldn’t do it and demanded he take me home. I now know that the strategic location has also saved many other babies.” “They created a safe place for me to heal and feel supported,” she said of the clinic.

How pregnancy centers help women: Centers provide $450 million in value, report finds #Catholic Jessica Williams and her 3-year-old daughter were helped by First Choice Pregnancy Services in Las Vegas. / Credit: Photo courtesy of Susan B. Anthony Pro-Life America CNA Staff, Nov 17, 2025 / 16:11 pm (CNA). When Jessica Williams became pregnant with another man’s child while she and her husband were separated, her husband pressured her to abort the child.As soon as she took the first abortion pill, mifepristone, she regretted it. “As a nurse, the reality of what I had done had hit me hard,” said Williams, who was nine weeks pregnant at the time. “Here I was working to save lives and about to take one of my own child’s lives.” But as a nurse, Williams knew that in spite of the pill cutting off the progesterone supply to her child, the baby might still be alive. She hadn’t yet taken the second pill, misoprostol, which would expel the child from her body.  When she found a pregnancy center, First Choice Pregnancy Services in Las Vegas, staff immediately brought her in for an ultrasound.“They provided a free ultrasound, and that moment changed everything,” she said. Her baby was still alive.First Choice helped her through the abortion pill reversal process, a practice to reverse the effects of mifepristone soon after the woman takes the first abortion pill. Now, her daughter is a “healthy” and “thriving” 3-year-old, Williams said when she shared her story at a Nov. 17 online press conference.Williams is one of many women who have received help from pregnancy resource centers. Pregnancy centers across the U.S. “provided over $452 million in total medical care, support and education services, and material goods in 2024,” according to a Nov. 17 report by the Charlotte Lozier Institute. Pregnancy centers saw a total of 1 million new patients last year, “which is the equivalent of each center serving a new client every day in 2024,” Karen Czarnecki, the head of Charlotte Lozier Institute, said during the press conference. During the press conference, Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, called pregnancy centers the “beating heart” of pro-life movement.  Pregnancy centers, Dannenfelser said, “are going to the roots of the problem” by providing support for mothers across the board, whether they are struggling with addiction, domestic abuse, homelessness, completing school, or any other challenge. Report debunks false claims about pregnancy centers Dannenfelser noted there are some claims “often unchecked in the media” that call pregnancy centers “fake clinics” or say they “don’t have licensed medical staff.”“This is flat-out false,” Dannenfelser said. “Eight in 10 centers are providing free or low-cost medical services, staffed by over 10,000 medical professionals.” More than 80% of these centers provide ultrasound services, according to the report. Many of the centers also provide STD and STI testing and treatment, as well as abortion pill reversal, like in Williams’ experience. The report also found a 98% satisfaction rate among their clients — something Williams attested to.“They greeted me gently and were nonjudgmental,” Williams said of the staff and volunteers at the pregnancy clinic she went to. “They provided a safe, calm space for me, emotionally, spiritually.”“They gave me information and education without pushing me in any direction,” she continued. “They simply supported me in whatever path I chose.”More than three years later, Williams still keeps up with the women at the clinic.“I’m meeting with these ladies every month still,” Williams said. “They’re just a phone call, a text away, anything I need. I mean, we’re just almost becoming a family now.” Pregnancy centers also provide material, educational, and emotional support. For instance, 92% of centers offer material items to women in need. On average, each pregnancy center distributed six-packs of diapers and five baby outfits every day, according to the report. First Choice “provided diapers, material support, emotional and spiritual support groups, parenting resources, community connections, and just so much practical help in general,” Williams said. “It was a level of compassion that carried me through my entire pregnancy.” Offering material support is a growing effort in the pro-life movement. At pregnancy centers, material support has grown by more than 300% from 2019 to 2024.Many pregnancy centers also offer a variety of other resources, including childbirth classes, breastfeeding consultations, and outreach to victims of human trafficking. “Even right now, they’re doing a monthly get-together — we get to network with other mamas,” Williams said. “We’re [able] to access any resources.”  The majority of pregnancy centers also help support women who are recovering from abortions.Williams said the women at the clinic “understood the pressure and fear” she was under to abort. Even after the reversal, her husband drove her to an abortion clinic when she was 16 weeks pregnant “to finish the job,” she said. “The clinic was on the same exact street [where] I saved my baby,” she said. “I couldn’t do it and demanded he take me home. I now know that the strategic location has also saved many other babies.” “They created a safe place for me to heal and feel supported,” she said of the clinic.


Jessica Williams and her 3-year-old daughter were helped by First Choice Pregnancy Services in Las Vegas. / Credit: Photo courtesy of Susan B. Anthony Pro-Life America

CNA Staff, Nov 17, 2025 / 16:11 pm (CNA).

When Jessica Williams became pregnant with another man’s child while she and her husband were separated, her husband pressured her to abort the child.

As soon as she took the first abortion pill, mifepristone, she regretted it. 

“As a nurse, the reality of what I had done had hit me hard,” said Williams, who was nine weeks pregnant at the time. “Here I was working to save lives and about to take one of my own child’s lives.” 

But as a nurse, Williams knew that in spite of the pill cutting off the progesterone supply to her child, the baby might still be alive. She hadn’t yet taken the second pill, misoprostol, which would expel the child from her body.  

When she found a pregnancy center, First Choice Pregnancy Services in Las Vegas, staff immediately brought her in for an ultrasound.

“They provided a free ultrasound, and that moment changed everything,” she said. 

Her baby was still alive.

First Choice helped her through the abortion pill reversal process, a practice to reverse the effects of mifepristone soon after the woman takes the first abortion pill. 

Now, her daughter is a “healthy” and “thriving” 3-year-old, Williams said when she shared her story at a Nov. 17 online press conference.

Williams is one of many women who have received help from pregnancy resource centers. 

Pregnancy centers across the U.S. “provided over $452 million in total medical care, support and education services, and material goods in 2024,” according to a Nov. 17 report by the Charlotte Lozier Institute

Pregnancy centers saw a total of 1 million new patients last year, “which is the equivalent of each center serving a new client every day in 2024,” Karen Czarnecki, the head of Charlotte Lozier Institute, said during the press conference. 

During the press conference, Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, called pregnancy centers the “beating heart” of pro-life movement.  

Pregnancy centers, Dannenfelser said, “are going to the roots of the problem” by providing support for mothers across the board, whether they are struggling with addiction, domestic abuse, homelessness, completing school, or any other challenge. 

Report debunks false claims about pregnancy centers 

Dannenfelser noted there are some claims “often unchecked in the media” that call pregnancy centers “fake clinics” or say they “don’t have licensed medical staff.”

“This is flat-out false,” Dannenfelser said. “Eight in 10 centers are providing free or low-cost medical services, staffed by over 10,000 medical professionals.” 

More than 80% of these centers provide ultrasound services, according to the report. Many of the centers also provide STD and STI testing and treatment, as well as abortion pill reversal, like in Williams’ experience. 

The report also found a 98% satisfaction rate among their clients — something Williams attested to.

“They greeted me gently and were nonjudgmental,” Williams said of the staff and volunteers at the pregnancy clinic she went to. “They provided a safe, calm space for me, emotionally, spiritually.”

“They gave me information and education without pushing me in any direction,” she continued. “They simply supported me in whatever path I chose.”

More than three years later, Williams still keeps up with the women at the clinic.

“I’m meeting with these ladies every month still,” Williams said. “They’re just a phone call, a text away, anything I need. I mean, we’re just almost becoming a family now.” 

Pregnancy centers also provide material, educational, and emotional support. For instance, 92% of centers offer material items to women in need. On average, each pregnancy center distributed six-packs of diapers and five baby outfits every day, according to the report. 

First Choice “provided diapers, material support, emotional and spiritual support groups, parenting resources, community connections, and just so much practical help in general,” Williams said. “It was a level of compassion that carried me through my entire pregnancy.” 

Offering material support is a growing effort in the pro-life movement. At pregnancy centers, material support has grown by more than 300% from 2019 to 2024.

Many pregnancy centers also offer a variety of other resources, including childbirth classes, breastfeeding consultations, and outreach to victims of human trafficking. 

“Even right now, they’re doing a monthly get-together — we get to network with other mamas,” Williams said. “We’re [able] to access any resources.”  

The majority of pregnancy centers also help support women who are recovering from abortions.

Williams said the women at the clinic “understood the pressure and fear” she was under to abort. Even after the reversal, her husband drove her to an abortion clinic when she was 16 weeks pregnant “to finish the job,” she said. 

“The clinic was on the same exact street [where] I saved my baby,” she said. “I couldn’t do it and demanded he take me home. I now know that the strategic location has also saved many other babies.” 

“They created a safe place for me to heal and feel supported,” she said of the clinic.

Read More
Bishops discuss faith formation before National Catholic Youth Conference #Catholic 
 
 Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register

Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA).
Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful ... They want to be loved by the Church.”“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth ... is an expression of his closeness to the youth of the world.”“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”Youth draw closer to the ChurchAs thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. “Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. “So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.

Bishops discuss faith formation before National Catholic Youth Conference #Catholic Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA). Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful … They want to be loved by the Church.”“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth … is an expression of his closeness to the youth of the world.”“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”Youth draw closer to the ChurchAs thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. “Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. “So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.


Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register

Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA).

Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.

At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.

During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. 

At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”

Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful … They want to be loved by the Church.”

“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth … is an expression of his closeness to the youth of the world.”

“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.

Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.

“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.

​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”

Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”

Youth draw closer to the Church

As thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.

Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. 

“Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.

“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. 

“So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”

“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”

The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”

“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”

“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”

As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”

Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”

“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.

Read More
‘You Are Not Alone’ migrant accompaniment initiative announced by U.S. bishops #Catholic 
 
 Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News

Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA).
The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. The bishop said many dioceses have launched migrant accompaniment initiatives already.For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.Seitz reiterates opposition to ‘mass deportations’In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

‘You Are Not Alone’ migrant accompaniment initiative announced by U.S. bishops #Catholic Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA). The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. The bishop said many dioceses have launched migrant accompaniment initiatives already.For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.Seitz reiterates opposition to ‘mass deportations’In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”


Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News

Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.

Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.

The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. 

Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”

He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. 

The bishop said many dioceses have launched migrant accompaniment initiatives already.

For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.

Seitz reiterates opposition to ‘mass deportations’

In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”

He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.

“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.

He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”

“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”

Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”

Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. 

According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

Read More
Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic 
 
 Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).
Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a ,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than 0,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.


Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Amid clown protesters, Boston men’s march for life remains ‘prayerful’

Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. 

The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.

While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” 

At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. 

Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” 

“In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” 

A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. 

The march invites men “to step forward to protect the women and children,” Havens explained. 

The idea that abortion is not a men’s issue is “nonsense,” Havens said. 

“As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. 

Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.

“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.

“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”

South Carolina man arrested for threatening pro-lifers with grenade 

A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. 

Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  

After Lovelace was arrested, police found that the grenade was hollowed out.

Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. 

The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.

Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. 

Nebraska governor signs order barring abortion providers from state funding

Nebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. 

While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. 

In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. 

Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” 

“Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. 

Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”

“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.

Thousands gather for Michigan March for Life

Thousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.

March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” 

“The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.

Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. 

President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. 

“While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  

“Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

Read More
A beloved Iowa priest and immigrant advocate dies at 39 #Catholic 
 
 Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa

CNA Staff, Nov 5, 2025 / 17:33 pm (CNA).
Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. “His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.

A beloved Iowa priest and immigrant advocate dies at 39 #Catholic Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa CNA Staff, Nov 5, 2025 / 17:33 pm (CNA). Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. “His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.


Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa

CNA Staff, Nov 5, 2025 / 17:33 pm (CNA).

Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. 

His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.

Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.

Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.

He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. 

In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” 

As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. 

“His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” 

Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”

Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.

According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”

“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.

Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.

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U.S. bishops urge world leaders to address climate change at upcoming conference #Catholic 
 
 null / Credit: Harvepino/Shutterstock

Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA).
U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” “This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”

U.S. bishops urge world leaders to address climate change at upcoming conference #Catholic null / Credit: Harvepino/Shutterstock Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA). U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” “This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”


null / Credit: Harvepino/Shutterstock

Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA).

U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.

The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. 

Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” 

“This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”

“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.

“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.

“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”

The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”

The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. 

They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.

“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”

Read More
St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic 
 
 The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).
St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.

St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock CNA Staff, Nov 4, 2025 / 04:00 am (CNA). St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.


The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).

St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.

And, despite what you might have heard, he probably wasn’t obese.

Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.

Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.

Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.

Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.

Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.

Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.

The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.

He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”

In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.

A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.

At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.

This story was first published on Nov. 4, 2022, and has been updated.

Read More
Preparing for death with the Sister Servants of Mary #Catholic 
 
 The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Preparing for death with the Sister Servants of Mary #Catholic The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick CNA Staff, Nov 2, 2025 / 06:00 am (CNA). When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”


The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. 

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. 

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” 

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine
Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine

Mary at the foot of the cross 

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. 

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. 

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead 

The life of a sister Servant of Mary is “contemplative in action.” 

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Throughout the year, the sisters take special care to remember the dead. 

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Read More
Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic 
 
 Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).
Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”


Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).

Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.

The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.

The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”

Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”

“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.

In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. 

Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. 

Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.

The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.

The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  

According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”

The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”

He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.

On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. 

On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. 

Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck's County District Attorney's Office.
Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.

Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.

Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”

She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. 

Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”

“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”

“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

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Sex abuse victims in New Orleans Archdiocese approve 0 million settlement #Catholic 
 
 The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).
The Archdiocese of New Orleans secured nearly unanimous approval for a 0 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed  million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church  million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around  million. The archdiocese has spent close to  million so far on legal fees alone.The settlement going to abuse victims breaks down to 0 million in immediate cash from the archdiocese and affiliates,  million in promissory notes,  million from insurers, and up to  million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The 0 million deal is significantly higher than the initial 0 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to 0 million, a figure similar to the 3 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the 3 million, or approximately .9 million. Similarly, the Los Angeles Archdiocese’s 0 million settlement in 2007 saw attorneys receiving an estimated 5-7.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Sex abuse victims in New Orleans Archdiocese approve $230 million settlement #Catholic The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images CNA Staff, Oct 31, 2025 / 10:30 am (CNA). The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.


The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. 

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. 

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. 

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

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Texas private school bans social media, sees students thrive with parent support #Catholic 
 
 Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).
As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”


Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. 

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. 

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. 

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” 

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. 

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said. 

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” 

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy
Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy
The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. 

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy
Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

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Man pleads guilty to killing Catholic priest in Nebraska rectory  #Catholic 
 
 null / Credit: vmargineanu/Shutterstock

Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).
A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.

Man pleads guilty to killing Catholic priest in Nebraska rectory  #Catholic null / Credit: vmargineanu/Shutterstock Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA). A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.


null / Credit: vmargineanu/Shutterstock

Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).

A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. 

Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. 

Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.

“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. 

Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.

On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. 

The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.

Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.

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Texas voters to decide on parental rights amendment in November #Catholic 
 
 Texas state capitol. / Credit: Inspired By Maps/Shutterstock

Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).
Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

Texas voters to decide on parental rights amendment in November #Catholic Texas state capitol. / Credit: Inspired By Maps/Shutterstock Houston, Texas, Oct 29, 2025 / 07:00 am (CNA). Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”


Texas state capitol. / Credit: Inspired By Maps/Shutterstock

Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).

Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.

The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” 

Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.

The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”

Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.

Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”

“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.

Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.

According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”

The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”

Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”

Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

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Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic 
 
 Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).
Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).

Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. 

Sophia received a fond farewell outside the hospital on Oct. 23. 

In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”

Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”

Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”

Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”

In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.

The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.

“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.

Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Sophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.

Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.

After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. 

Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”

Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Ecstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”

The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”

“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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In Virginia, a Founding Father’s Catholic daughter is laid to rest after 185 years #Catholic 
 
 A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).
Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAState Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAA happy endingDelivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. “She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAThe Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.“I just wanted to make it right for her,” she said.At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. “Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

In Virginia, a Founding Father’s Catholic daughter is laid to rest after 185 years #Catholic A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA). Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAState Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAA happy endingDelivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. “She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAThe Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.“I just wanted to make it right for her,” she said.At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. “Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”


A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).

Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. 

The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. 

Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

State Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”

He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. 

The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.

Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

 Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. 

She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. 

Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.

Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.

A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

A happy ending

Delivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”

VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”

She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. 

Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. 

During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”

The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. 

“She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. 

She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”

A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

The Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.

Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”

VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.

“I just wanted to make it right for her,” she said.

At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. 

“Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

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Military archdiocese: Army’s response to canceled religious contracts ‘inadequate’ #Catholic 
 
 Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception

Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).
The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“Archdiocese: Response is ‘wholly inadequate’Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.Tomlin said the only way to have music during Mass is if someone volunteers.“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.‘No knowledge of our faith’Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.

Military archdiocese: Army’s response to canceled religious contracts ‘inadequate’ #Catholic Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA). The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“Archdiocese: Response is ‘wholly inadequate’Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.Tomlin said the only way to have music during Mass is if someone volunteers.“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.‘No knowledge of our faith’Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.


Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception

Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).

The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.

This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.

CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.

Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.

Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.

In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“

Archdiocese: Response is ‘wholly inadequate’

Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”

“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.

“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”

Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.

“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.

Tomlin said the only way to have music during Mass is if someone volunteers.

“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.

‘No knowledge of our faith’

Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.

She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.

“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”

She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”

Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.

“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.

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New Jersey says parish finance director stole more than 0,000 in church funds #Catholic 
 
 null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).
Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of .5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to 0,000. It was not immediately clear why the prosecutor’s office charged Manzi with about  million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

New Jersey says parish finance director stole more than $500,000 in church funds #Catholic null / Credit: vmargineanu/Shutterstock CNA Staff, Oct 18, 2025 / 14:15 pm (CNA). Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to $150,000. It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.


null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”

The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.”

“We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

Read More
U.S. bishops warn of looming court order in Obama-era immigration program #Catholic 
 
 A DACA protest sign is waved outside of the White House. / null

CNA Staff, Oct 18, 2025 / 09:00 am (CNA).
The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. Impending implementation The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

U.S. bishops warn of looming court order in Obama-era immigration program #Catholic A DACA protest sign is waved outside of the White House. / null CNA Staff, Oct 18, 2025 / 09:00 am (CNA). The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops’ Department of Migration and Refugee Services.Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA’s core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. Impending implementation The USCCB’s Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.””[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas,” the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days’ notice. For Texas’s approximately 90,000 DACA recipients — the second-largest population after California’s 145,000 — the implications could be stark, according to the bishops. Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive “forbearance from removal” (deferred deportation) but lose “lawful presence” status, disqualifying them from work permits and benefits like in-state tuition or driver’s licenses. To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.


A DACA protest sign is waved outside of the White House. / null

CNA Staff, Oct 18, 2025 / 09:00 am (CNA).

The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.

Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops’ Department of Migration and Refugee Services.

Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. 

The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.

In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.

In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA’s core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. 

Impending implementation 

The USCCB’s Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. 

Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”

“[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas,” the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days’ notice. 

For Texas’s approximately 90,000 DACA recipients — the second-largest population after California’s 145,000 — the implications could be stark, according to the bishops. 

Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive “forbearance from removal” (deferred deportation) but lose “lawful presence” status, disqualifying them from work permits and benefits like in-state tuition or driver’s licenses. 

To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

Read More
Jerusalem Church leaders welcome Gaza ceasefire #Catholic 
 
 Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

Jerusalem Church leaders welcome Gaza ceasefire #Catholic Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0) Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.


Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Jerusalem church leaders welcome Gaza ceasefire

The Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16

The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.

The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”

Tokyo archbishop calls for end to death penalty

Cardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux

“The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” 

Protests in Cameroon overshadow presidential election despite bishops’ call for peace

Despite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.

In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. 

“Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” 

Results for the election are expected by Oct. 26. 

Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendship

Pope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14

The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. 

Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.

Korean Catholics call on government to protect workers under new law

Catholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News

“Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.

“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”

Germany names its head of foreign intelligence service as ambassador to Holy See

Pope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin

Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

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Study: Biblical definition of marriage high among churchgoers, definition of family less so #Catholic 
 
 null / Credit: Ivan Galashchuk/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).
A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.Christian stances on social issues and need for discipleship The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

Study: Biblical definition of marriage high among churchgoers, definition of family less so #Catholic null / Credit: Ivan Galashchuk/Shutterstock Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA). A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.Christian stances on social issues and need for discipleship The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).


null / Credit: Ivan Galashchuk/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).

A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.

Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.

Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.

Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.

No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). 

The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.

Christian stances on social issues and need for discipleship 

The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).

The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. 

Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.

Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.

Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

Read More
The Rosary Team: Bringing hope to seniors in their final years #Catholic 
 
 Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).
After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.


Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).

After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.

Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.

“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”

Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez
Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez

A life marked by grace

Todd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.

Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.

“We just prayed our heads off,” Todd said.

After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.

“We just know she had a healing,” she continued.

That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.

“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”

Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit
Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit

A husband’s final grace

Perhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”

A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.

These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.

The Rosary Team’s presence

When volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”

The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.

“It’s quite a wake-up call when you move into a facility like this,” Todd said.

Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”

That reality shapes how residents think about faith.

“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”

Among her neighbors are “fallen-away Catholics” she prays for.

“It’s never too late as long as you’re still breathing,” she said.

A legacy of faith

The Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.

Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.

In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.

Resident Dan Cummings prays the rosary. Credit: Cris Fanelli
Resident Dan Cummings prays the rosary. Credit: Cris Fanelli

Expanding a vital mission

Todd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.

Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.

To learn more about supporting The Rosary Team, visit www.therosaryteam.org.

This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

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Pregnancy centers fight California ‘censorship’ of abortion pill reversal drug #Catholic 
 
 null / Credit: Zolnierek / Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 16:37 pm (CNA).
Pro-life pregnancy centers urged an appellate court to block California’s alleged “censorship” of their speech about medication designed to thwart the effects of the abortion drug mifepristone during oral arguments on Oct. 9.Abortion Pill Reversal (APR) is recommended or dispensed by pro-life pregnancy centers to prevent the completion of an abortion shortly after a woman takes mifepristone to achieve a chemical abortion.Mifepristone works by blocking the hormone progesterone, which cuts off the unborn child’s supply of oxygen and nutrients, according to the pro-life Charlotte Lozier Institute. APR operates as a progesterone supplement that is meant to compete with mifepristone by restoring the hormone in hopes that the woman can carry her pregnancy through to birth, according to the Charlotte Lozier Institute. Although California has not tried to prohibit use of APR or prevent medical professionals from supplying it to women, Attorney General Rob Bonta in 2023 sued five pro-life pregnancy centers for promoting the medicine, accusing them of making false and misleading claims. The American College of Obstetricians and Gynecologists (ACOG) does not recommend the use of APR, citing insufficient evidence. Alternatively, the American Association of Pro-life OBGYNs (AAPLOG) states the literature “clearly shows that the blockade is reversible with natural progesterone.” Several pro-life pregnancy centers sued by California responded with lawsuits accusing Bonta of infringing on their First Amendment rights. Two cases were heard by a three-judge panel for the 9th Circuit Court of Appeals on Oct. 9.“Abortion pill reversal is a lawful and life-saving treatment,” Alliance Defending Freedom Senior Counsel Caleb Dalton, who is representing the National Institute of Family and Life Advocates (NIFLA), told the judges.“It occurs only after a conversation and informed consent from a licensed medical professional,” he said, and accused the attorney general of “trying to censor information about that so the conversation never happens.”Peter Breen, Thomas More Society executive vice president, who is representing Culture of Life Family Services (COLFS), told the judges the attorney general is motivated by “animus” toward the pro-life movement following the Supreme Court’s decision to overturn Roe v. Wade.“There’s no evidence on the record that anyone’s been harmed, and we’re almost 20 years into this, over 10 years at COLFS, and 400 babies born,” Breen told the judges.“There’s no consumer protection here,” he continued. “There is no consumer to be protected. Women have been choosing this. The problem is: Are they going to know that they even have the option?”Judges question California’s ‘state interest’The California attorney general’s office was represented in court by Deputy Attorney General Erica Connolly, who argued that the studies backing the safety and effectiveness of APR are insufficient.Connolly referenced an oft-cited study by George Delgado, which found that certain forms of progesterone supplements have a 64% to 68% success rate when used as an abortion pill reversal.She accused pro-life pregnancy centers of misrepresenting the study and asserted the research is “not sufficient” in supporting its conclusions because it’s a “retrospective analysis” and “not a randomized controlled study.”Judge Anthony Johnstone responded, asking: “As a matter of First Amendment doctrine, why does that matter if they’re reporting that a study says what the study says?” Johnstone also noted the Food and Drug Administration (FDA) has approved drugs with lower effectiveness rates.Connolly alternatively argued that the Federal Trade Commission (FTC) has restricted advertisements when studies are “insufficient.”Johnstone followed up, noting that California has not regulated the procedure itself but only the speech surrounding it and asked: “Why would it require lower evidence to regulate speech about that process?”Connolly responded by saying advertisements affect the “informed consent process.” She said one cannot advertise “a treatment is safe and effective and that it does something that the scientific evidence does not establish that it does.”Both Johnstone and Judge Eric Miller also expressed concern that the attorney general’s office did not adequately demonstrate the state’s interest in regulating the speech surrounding APR. In response Connolly said the interest is in “protecting individuals from misleading commercial speech about medical treatments.”Ongoing scientific debateJudge Johnnie Rawlinson raised the point that some medical associations have declined to sign off on APR as effective, but Dalton argued that disagreements within the medical community are “exactly what the First Amendment protects.”Dalton argued Californians should be free to discuss scientific studies “without fear that the attorney general is going to silence them.” He said the First Amendment provides for “open discussion — not censorship.”

Pregnancy centers fight California ‘censorship’ of abortion pill reversal drug #Catholic null / Credit: Zolnierek / Shutterstock Washington, D.C. Newsroom, Oct 10, 2025 / 16:37 pm (CNA). Pro-life pregnancy centers urged an appellate court to block California’s alleged “censorship” of their speech about medication designed to thwart the effects of the abortion drug mifepristone during oral arguments on Oct. 9.Abortion Pill Reversal (APR) is recommended or dispensed by pro-life pregnancy centers to prevent the completion of an abortion shortly after a woman takes mifepristone to achieve a chemical abortion.Mifepristone works by blocking the hormone progesterone, which cuts off the unborn child’s supply of oxygen and nutrients, according to the pro-life Charlotte Lozier Institute. APR operates as a progesterone supplement that is meant to compete with mifepristone by restoring the hormone in hopes that the woman can carry her pregnancy through to birth, according to the Charlotte Lozier Institute. Although California has not tried to prohibit use of APR or prevent medical professionals from supplying it to women, Attorney General Rob Bonta in 2023 sued five pro-life pregnancy centers for promoting the medicine, accusing them of making false and misleading claims. The American College of Obstetricians and Gynecologists (ACOG) does not recommend the use of APR, citing insufficient evidence. Alternatively, the American Association of Pro-life OBGYNs (AAPLOG) states the literature “clearly shows that the blockade is reversible with natural progesterone.” Several pro-life pregnancy centers sued by California responded with lawsuits accusing Bonta of infringing on their First Amendment rights. Two cases were heard by a three-judge panel for the 9th Circuit Court of Appeals on Oct. 9.“Abortion pill reversal is a lawful and life-saving treatment,” Alliance Defending Freedom Senior Counsel Caleb Dalton, who is representing the National Institute of Family and Life Advocates (NIFLA), told the judges.“It occurs only after a conversation and informed consent from a licensed medical professional,” he said, and accused the attorney general of “trying to censor information about that so the conversation never happens.”Peter Breen, Thomas More Society executive vice president, who is representing Culture of Life Family Services (COLFS), told the judges the attorney general is motivated by “animus” toward the pro-life movement following the Supreme Court’s decision to overturn Roe v. Wade.“There’s no evidence on the record that anyone’s been harmed, and we’re almost 20 years into this, over 10 years at COLFS, and 400 babies born,” Breen told the judges.“There’s no consumer protection here,” he continued. “There is no consumer to be protected. Women have been choosing this. The problem is: Are they going to know that they even have the option?”Judges question California’s ‘state interest’The California attorney general’s office was represented in court by Deputy Attorney General Erica Connolly, who argued that the studies backing the safety and effectiveness of APR are insufficient.Connolly referenced an oft-cited study by George Delgado, which found that certain forms of progesterone supplements have a 64% to 68% success rate when used as an abortion pill reversal.She accused pro-life pregnancy centers of misrepresenting the study and asserted the research is “not sufficient” in supporting its conclusions because it’s a “retrospective analysis” and “not a randomized controlled study.”Judge Anthony Johnstone responded, asking: “As a matter of First Amendment doctrine, why does that matter if they’re reporting that a study says what the study says?” Johnstone also noted the Food and Drug Administration (FDA) has approved drugs with lower effectiveness rates.Connolly alternatively argued that the Federal Trade Commission (FTC) has restricted advertisements when studies are “insufficient.”Johnstone followed up, noting that California has not regulated the procedure itself but only the speech surrounding it and asked: “Why would it require lower evidence to regulate speech about that process?”Connolly responded by saying advertisements affect the “informed consent process.” She said one cannot advertise “a treatment is safe and effective and that it does something that the scientific evidence does not establish that it does.”Both Johnstone and Judge Eric Miller also expressed concern that the attorney general’s office did not adequately demonstrate the state’s interest in regulating the speech surrounding APR. In response Connolly said the interest is in “protecting individuals from misleading commercial speech about medical treatments.”Ongoing scientific debateJudge Johnnie Rawlinson raised the point that some medical associations have declined to sign off on APR as effective, but Dalton argued that disagreements within the medical community are “exactly what the First Amendment protects.”Dalton argued Californians should be free to discuss scientific studies “without fear that the attorney general is going to silence them.” He said the First Amendment provides for “open discussion — not censorship.”


null / Credit: Zolnierek / Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 16:37 pm (CNA).

Pro-life pregnancy centers urged an appellate court to block California’s alleged “censorship” of their speech about medication designed to thwart the effects of the abortion drug mifepristone during oral arguments on Oct. 9.

Abortion Pill Reversal (APR) is recommended or dispensed by pro-life pregnancy centers to prevent the completion of an abortion shortly after a woman takes mifepristone to achieve a chemical abortion.

Mifepristone works by blocking the hormone progesterone, which cuts off the unborn child’s supply of oxygen and nutrients, according to the pro-life Charlotte Lozier Institute. APR operates as a progesterone supplement that is meant to compete with mifepristone by restoring the hormone in hopes that the woman can carry her pregnancy through to birth, according to the Charlotte Lozier Institute

Although California has not tried to prohibit use of APR or prevent medical professionals from supplying it to women, Attorney General Rob Bonta in 2023 sued five pro-life pregnancy centers for promoting the medicine, accusing them of making false and misleading claims. 

The American College of Obstetricians and Gynecologists (ACOG) does not recommend the use of APR, citing insufficient evidence. Alternatively, the American Association of Pro-life OBGYNs (AAPLOG) states the literature “clearly shows that the blockade is reversible with natural progesterone.” 

Several pro-life pregnancy centers sued by California responded with lawsuits accusing Bonta of infringing on their First Amendment rights. Two cases were heard by a three-judge panel for the 9th Circuit Court of Appeals on Oct. 9.

“Abortion pill reversal is a lawful and life-saving treatment,” Alliance Defending Freedom Senior Counsel Caleb Dalton, who is representing the National Institute of Family and Life Advocates (NIFLA), told the judges.

“It occurs only after a conversation and informed consent from a licensed medical professional,” he said, and accused the attorney general of “trying to censor information about that so the conversation never happens.”

Peter Breen, Thomas More Society executive vice president, who is representing Culture of Life Family Services (COLFS), told the judges the attorney general is motivated by “animus” toward the pro-life movement following the Supreme Court’s decision to overturn Roe v. Wade.

“There’s no evidence on the record that anyone’s been harmed, and we’re almost 20 years into this, over 10 years at COLFS, and 400 babies born,” Breen told the judges.

“There’s no consumer protection here,” he continued. “There is no consumer to be protected. Women have been choosing this. The problem is: Are they going to know that they even have the option?”

Judges question California’s ‘state interest’

The California attorney general’s office was represented in court by Deputy Attorney General Erica Connolly, who argued that the studies backing the safety and effectiveness of APR are insufficient.

Connolly referenced an oft-cited study by George Delgado, which found that certain forms of progesterone supplements have a 64% to 68% success rate when used as an abortion pill reversal.

She accused pro-life pregnancy centers of misrepresenting the study and asserted the research is “not sufficient” in supporting its conclusions because it’s a “retrospective analysis” and “not a randomized controlled study.”

Judge Anthony Johnstone responded, asking: “As a matter of First Amendment doctrine, why does that matter if they’re reporting that a study says what the study says?” Johnstone also noted the Food and Drug Administration (FDA) has approved drugs with lower effectiveness rates.

Connolly alternatively argued that the Federal Trade Commission (FTC) has restricted advertisements when studies are “insufficient.”

Johnstone followed up, noting that California has not regulated the procedure itself but only the speech surrounding it and asked: “Why would it require lower evidence to regulate speech about that process?”

Connolly responded by saying advertisements affect the “informed consent process.” She said one cannot advertise “a treatment is safe and effective and that it does something that the scientific evidence does not establish that it does.”

Both Johnstone and Judge Eric Miller also expressed concern that the attorney general’s office did not adequately demonstrate the state’s interest in regulating the speech surrounding APR. In response Connolly said the interest is in “protecting individuals from misleading commercial speech about medical treatments.”

Ongoing scientific debate

Judge Johnnie Rawlinson raised the point that some medical associations have declined to sign off on APR as effective, but Dalton argued that disagreements within the medical community are “exactly what the First Amendment protects.”

Dalton argued Californians should be free to discuss scientific studies “without fear that the attorney general is going to silence them.” He said the First Amendment provides for “open discussion — not censorship.”

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Brooklyn usher murdered in subway remembered as ‘tremendous man of faith’ #Catholic 
 
 Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti

CNA Staff, Oct 10, 2025 / 15:37 pm (CNA).
A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”Victim mourned as a ‘simple, good person’Those who knew Tanzi have mourned his death in the days following his murder. Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. “He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. The deacon said the parish is in shock over the news. “We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” “We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”

Brooklyn usher murdered in subway remembered as ‘tremendous man of faith’ #Catholic Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti CNA Staff, Oct 10, 2025 / 15:37 pm (CNA). A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”Victim mourned as a ‘simple, good person’Those who knew Tanzi have mourned his death in the days following his murder. Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. “He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. The deacon said the parish is in shock over the news. “We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” “We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”


Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti

CNA Staff, Oct 10, 2025 / 15:37 pm (CNA).

A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.

Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. 

He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. 

Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.

“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”

Victim mourned as a ‘simple, good person’

Those who knew Tanzi have mourned his death in the days following his murder. 

Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” 

Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. 

“He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”

Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. 

The deacon said the parish is in shock over the news. 

“We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. 

Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”

“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”

Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. 

Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.

“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” 

“We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”

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Picture of the day





Orbicular (round body) batfish (Platax orbicularis), Red Sea, Egypt. It belongs to the family Ephippidae, the spadefishes and batfishes. This species is found in the Indo-Pacific but has been recorded outside its native range in the western Atlantic Ocean. The adult can reach a total length of 40 centimetres (16 in).
 #ImageOfTheDay
Picture of the day
Orbicular (round body) batfish (Platax orbicularis), Red Sea, Egypt. It belongs to the family Ephippidae, the spadefishes and batfishes. This species is found in the Indo-Pacific but has been recorded outside its native range in the western Atlantic Ocean. The adult can reach a total length of 40 centimetres (16 in).
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Faith-based ministries discuss how to further pro-life mission #Catholic 
 
 Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Faith-based ministries discuss how to further pro-life mission #Catholic Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA). Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”


Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” 

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” 

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries 

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. 

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. 

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” 

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. 

“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

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Moray eels (Muraena augusti) and a cleaner shrimp (Lysmata grabhami), Teno-Rasca marine strip, Tenerife, Spain. It belongs to the family of moray eel and is endemic of the Canary Islands, Madeira and Azores. It is non-migratory, and dwells at a depth range of 0 to 250 metres (0 to 820 ft), most often at around 0 to 50 metres (0 to 164 ft). Muraena augusti is active during the night and hides in holes or crevices during the day. It can reach up to 100 centimetres (39 in) length and is a carnivore that feeds on small fishes, shrimps and crabs. Like all other moray eels their vision is poor but their sense of smell extraordinary.
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Moray eels (Muraena augusti) and a cleaner shrimp (Lysmata grabhami), Teno-Rasca marine strip, Tenerife, Spain. It belongs to the family of moray eel and is endemic of the Canary Islands, Madeira and Azores. It is non-migratory, and dwells at a depth range of 0 to 250 metres (0 to 820 ft), most often at around 0 to 50 metres (0 to 164 ft). Muraena augusti is active during the night and hides in holes or crevices during the day. It can reach up to 100 centimetres (39 in) length and is a carnivore that feeds on small fishes, shrimps and crabs. Like all other moray eels their vision is poor but their sense of smell extraordinary.
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Assasi triggerfish (Rhinecanthus assasi), Red Sea, Egypt. This species of triggerfish reaches up to 30 centimetres (12 in) long, which makes them of the smallest in the family. It is tan above and white below with blue stripes between and below the eyes. R. assassi mostly lives in or near coral reefs. It occurs in the western Indian Ocean, including the Red Sea and Persian Gulf.
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Assasi triggerfish (Rhinecanthus assasi), Red Sea, Egypt. This species of triggerfish reaches up to 30 centimetres (12 in) long, which makes them of the smallest in the family. It is tan above and white below with blue stripes between and below the eyes. R. assassi mostly lives in or near coral reefs. It occurs in the western Indian Ocean, including the Red Sea and Persian Gulf.
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Portrait of a geometric moray (Gymnothorax griseus), Red Sea, Egypt. This moray eel belongs to the family Muraenidae and is found throughout the western Indian Ocean and Red Sea at depths to 40 metres (130 ft). Its length is up to 65 centimetres (26 in).
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Portrait of a geometric moray (Gymnothorax griseus), Red Sea, Egypt. This moray eel belongs to the family Muraenidae and is found throughout the western Indian Ocean and Red Sea at depths to 40 metres (130 ft). Its length is up to 65 centimetres (26 in).
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