The Holy Father accepted the resignation of Archbishop Samuel Aquila, the Holy See announced on Feb. 7.
Cardinal Seán O’Malley, archbishop emeritus of Boston, offers the homily at the closing Mass for the annual National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., on Jan. 23, 2026. | Credit: EWTN
Jan 23, 2026 / 10:34 am (CNA).
Cardinal Seán P. O’Malley said life is a “precious gift from a loving God” ahead of the 2026 annual March for Life.
O’Malley, archbishop emeritus of Boston, celebrated Mass on Jan. 23 before the March for Life, concluding the annual National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.
“I know that many of you are tired and have made many sacrifices to be here,” O’Malley said. “I assure you, you could not be doing anything more important than being here today. And your presence is not by accident. The Lord in his providence has brought all of us here today.”
The Mass featured prayers for the pro-life movement and provided a moment to strengthen commitment to defending human life ahead of the march.
“Abortion is the greatest moral crisis faced by our country and by our world. It’s a matter of life and death in a very grand scale," O’Malley said. “It’s been a joy and a privilege for me to be at every March for Life here in Washington for the past 53 years.”
“It’s such a joy to be with you here today in this March for Life. This is a pilgrimage for life, and it begins with prayer, here in Mary’s shrine. I thank God for all of you,” he said.
‘Life Is a gift’
O’Malley spoke about the 2026 March for Life theme: “Life Is a Gift.”
“What a powerful theme,” O’Malley said. “Sadly, life is not always seen as a gift. For some, it seems a burden or a curse.”
The cardinal detailed a recent poll that found “for the very first time in the history of our nation, the majority of Americans say they do not want to have children.” O’Malley called it “an alarming statistic.”
“Life is a gift, a gift given by a loving God,” he said. “Life is beautiful, especially when it is received with gratitude and love.”
We must “love as God loves,” O’Malley said. “We must love first, forgive first, give first. That’s why we’re here in this Mass for life.”
“We’re here because life is a gift. God has given us this precious gift. We must be grateful and express our gratitude by proclaiming the gospel of life,” he said.
Future of the pro-life movement
O’Malley, who has been active in the pro-life movement for decades, said the opposition once believed the pro-life advocates would “die off,” but “we’re still here, proclaiming the gospel of life.”
“Our mission is not a political crusade. It’s a response to God’s command to love and to care for each other. And God bless us, the crowd is getting younger and younger. You are beautiful,” he said.
To end abortion, “our task is not to judge others but to bring healing,” O’Malley said. We must be “gentle” like Jesus was with “the Samaritan woman, the poor, the tax collector, the adulterous woman, the good thief,” he said.
“Our task is to build a society that takes care of everybody, where every person counts, where every life is important. Political polarization, racism, economic injustice will only continue to fuel abortion in a post-Roe v. Wade world,” O’Malley said.
“Our world is wracked by divisions and violence. Pope Leo is inviting us to be messengers of unity and of peace. But we do not want to get in the way of the message,” O’Malley said.
“Together, we can protect and nurture that gift of life. We must look for opportunities to be apostles of life, building a civilization of love and ethic of care,” he said.
“The antidote to abortion is love. Love manifests in community, compassion, and solidarity. Life is a gift. Every person is a gift. Every person counts. All are important. Our mission is to work so that no child be left behind. Every baby will be welcomed, loved, cared for, nurtured, and protected,” he said.
“Thank God for the gift of life. Thank God for love. Thank God for you,” O’Malley concluded.
EWTN News’ coverage of the 2026 March for Life can be found here.
If you’re attending the March for Life, don’t forget to use #ewtnprolife on all your posts across X, TikTok, Instagram, and Facebook!
Want to relive interviews and special moments from the march? Visit ewtnnews.com/watch and subscribe to youtube.com/@EWTNNews for full coverage.
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Pro-life advocates march through Washington, D.C., to protest abortion during the 2025 March for Life on Friday, Jan. 24, 2025. | Credit: Dominic Gwinn/Middle East Images/Middle East Images via AFP/Getty Images
Jan 21, 2026 / 06:00 am (CNA).
With tens of thousands of pro-life Americans gathering for the 53rd annual March for Life in Washington, D.C., on Friday, Jan. 23, EWTN will provide live coverage of the event.
The yearly national pro-life event marks the anniversary of Roe v. Wade, drawing together thousands to protest abortion and advocate for life. This year’s theme is “Life Is a Gift,” which the March for Life official website says emphasizes the “unshakeable conviction that life is very good and worthy of protection, no matter the circumstances.”
Thursday, Jan. 22: March for Life prayer vigil
5 p.m. ET: EWTN’s National March for Life coverage kicks off before the march with a night of prayer at the Basilica of the National Shrine of the Immaculate Conception. The National Prayer Vigil for Life is held annually on the eve of the March for Life, bringing thousands of pilgrims across the nation together to pray for an end to abortion.
At 5 p.m. ET, EWTN will stream the opening Mass followed by the Holy Hour of the National Prayer Vigil for Life at 7 p.m. as pro-lifers pray and prepare for the upcoming march.
Friday, Jan. 23: March for Life
8 a.m. ET: The all-night prayer vigil will conclude with the closing Mass of the National Prayer Vigil for Life at the shrine, televised live by EWTN.
9:30 p.m. to 4:30 p.m. ET: EWTN will air coverage of the March for Life, featuring a keynote by Sarah Hurm, a single mom of four who went through a chemical abortion reversal to save the life of her child.
Other speakers include Speaker of the House Mike Johnson, R-Louisiana; Rep. Chris Smith, R-New Jersey; and March for Life President Jennie Bradley Lichter. The march will also feature pro-life entrepreneurs including Shawnte Mallory, founder of Labir Love And Care, and Debbie Biskey, CEO of Options for Her, as well as student activist Elizabeth Pillsbury Oliver, a convert to Catholicism who heads Georgetown University’s Right to Life group.
Rev. Irinej Dobrijevic, a Serbian Orthodox bishop of the Diocese of Eastern America, and Cissie Graham Lynch, spokesperson for the Billy Graham Evangelistic Association, will also speak at the event.
In addition, the Christian band Sanctus Real will perform at the rally and the Friends of Club 21 choir — a chorus of young adults with Down syndrome — will perform the national anthem.
4 p.m. ET: EWTN will broadcast the second annual Life Fest Mass, sponsored by the Sisters of Life and the Knights of Columbus as part of the Life Fest Rally. The Life Fest Rally begins the evening before the march with live music from Matt Maher and other Christian bands.
Saturday: Walk for Life West Coast
2:30 p.m. ET: The 21st annual Walk for Life West Coast will begin with a rally followed by the walk. EWTN will livestream coverage of the walk.
5 p.m. ET: EWTN will televise highlights from One Life (Una Vida), a one-day event centered on witnessing human dignity with a focus on the pro-life issues as well as other issues such as human trafficking and homelessness. The coverage will be hosted by Astrid Bennett and Patricia Sandoval, along with EWTN producers, during the march.
8 p.m. ET: EWTN will televise a pro-life Mass from Los Angeles, concluding the weekend’s pro-life coverage.
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Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas
Jan 18, 2026 / 10:26 am (CNA).
This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.
These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.
On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.
The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.
‘Each of these acts is an act of human subtraction’
In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness.
“Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”
“The number of people we can call our own” became smaller, she said.
While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.
This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.
Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.
“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”
“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”
‘A love deficit’
“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”
When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.
At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”
“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.
She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”
The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'
Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.
As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community.
Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.
Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.
Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.”
“Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them.
“It’s really an incredible gift that Church has given me … the gift of obedience,” she said.
She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.”
The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.
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Bishop Michael Burbidge of Arlington and Bishop Barry Knestout of Richmond. | Credit: Katie Yoder/EWTN News; photo courtesy of the Archdiocese of Washington
Jan 18, 2026 / 08:00 am (CNA).
The Virginia Catholic bishops on Friday spoke out against an abortion amendment that would remove state protections for unborn children, calling the measure “extreme.”
The Virginia General Assembly passed a proposed amendment that would add a fundamental right to abortion to Virginia’s constitution, if voters approve it this November.
The proposed abortion amendment would establish a “fundamental right to reproductive freedom, including the ability to make and carry out decisions relating to one’s own prenatal care, childbirth, postpartum care, contraception, abortion care, miscarriage management, and fertility care.”
Bishops Michael Burbidge of Arlington and Barry Knestout of Richmond called the move “shocking to the conscience,” noting that lawmakers quickly moved the proposed amendment through both chambers in the early days of its 60-day session.
“The extreme abortion amendment, which will proceed to a referendum for voters to decide later this year, would go far beyond even what Roe v. Wade previously allowed,” the bishops said in the Jan. 16 statement. “It would enshrine virtually unlimited abortion at any stage of pregnancy, with no age restriction.”
The bishops cautioned that the amendment would “severely jeopardize Virginia’s parental consent law, health and safety standards for women, conscience protections for health care providers, and restrictions on taxpayer-funded abortions.”
“Most tragically of all, the extreme abortion amendment provides no protections whatsoever for preborn children,” the bishops continued.
“Most importantly, human life is sacred,” the bishops said. “The lives of vulnerable mothers and their preborn children must always be welcomed, cared for, and protected.”
“Parental rights and the health and well-being of minors must be defended,” the bishops said. “So too must religious liberty. No one should ever be forced to pay for or participate in an abortion. Health and safety should be enhanced, not diminished.”
In addition, the bishops urged Virginia voters to oppose a measure that would repeal a 2006 provision defining marriage as between one man and one woman. The bishops also expressed support for a measure that would restore voting rights to those who have completed prison sentences.
“We will be deeply engaged in the work of helping to educate voters on these proposed amendments and will fight the extreme abortion amendment with maximum determination,” the bishops concluded.
The joint statement followed a statement by Burbidge, who on Jan. 15 urged Catholics to “to pray, fast, and advocate for the cause of life” amid the “looming threat” of the abortion amendment.
“Prayer opens our hearts to God’s wisdom and strengthens us to act with courage and charity,” Burbidge wrote. “Fasting makes reparation for sin and reminds us that true freedom is found not in self-indulgence but in self-gift. Advocacy allows us to bring our convictions into the public square with respect, clarity, and perseverance.”
“Our response as Catholics — and as citizens committed to justice — must be rooted in faith, truth, and love,” he continued.
Burbidge also reminded Catholics of the mercy of the Church.
“It is essential to reaffirm a truth that lies at the very center of the Church’s pro-life mission: The Church is a loving mother,” Burbidge continued. “To any man or woman who carries the pain, regret, or sorrow of participation in abortion, know this clearly — you are not alone, and God awaits you with love and mercy. The Church desires to walk with you on a journey of healing and hope.”
“May we together pray fervently, act courageously, and serve generously,” Burbidge said. “May our witness help build a culture in Virginia — and beyond — that recognizes every human life as sacred, every person as beloved, and every moment as an opportunity to choose life.”
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A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace
Jan 18, 2026 / 06:00 am (CNA).
Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it.
Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.
The story behind the ministry
Ford told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless.
“The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.
So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.
As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.
The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.
“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.
The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.
Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.
Helping women
Looking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.
Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.
“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”
In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.
“They had completely transformed. They were empowered as women to be the moms that God created them to be.”
After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.
Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches.
A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.
Embrace Grace also has two other programs: Embrace Life and Embrace Legacy.
Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.
Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”
The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.
“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”
Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.
Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”
“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”
“I believe in leading Embrace Grace, we have front-row seats to miracles.”
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From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News
Jan 7, 2026 / 06:00 am (CNA).
Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.
“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”
“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”
“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”
Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”
Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:
Pay attention to where and how you are called to love
Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.
Receive God’s love first
She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.
“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.
Develop a real prayer life and speak honestly to God
God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.
Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”
“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”
Stay close to the sacraments, especially confession and the Eucharist
Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.
She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”
“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”
Live your call to love daily, even before knowing your definitive vocation
Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.
She asked those gathered: “Where are we called to love?”
“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.
Recognize your unique gifts
Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.
“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”
Observe where your heart becomes undivided and free
A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”
She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”
“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”
“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”
Read More![‘As men, you’re called to act!’ speaker says to a packed room of young men at SEEK 2026 #Catholic
John Bishop, founder of Forge, speaks to hundreds of young men at the SEEK 2026 conference in the Diocese of Fort Worth, Texas, on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA
Jan 6, 2026 / 07:00 am (CNA).
Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”“He realized who she was and who he was: made to make a gift of himself to her,” he said.Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.‘The image of God lives in a man fully alive’“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.Hundreds of young men listen to John Bishop’s talk on masculinity on Jan. 2, 2026, at the SEEK conference in Grapevine, Texas. | Credit: Amira Abuzeid/CNAPatricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.“We have to strive to be as masculine as that,” Parra said.He said he took to heart three pieces of advice Bishop gave the men in the audience.First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”](https://unitedyam.com/wp-content/uploads/2026/01/as-men-youre-called-to-act-speaker-says-to-a-packed-room-of-young-men-at-seek-2026-catholic-john-bishop-founder-of-forge-speaks-to-hundreds-of-young-men-at-the-seek.jpg)
John Bishop, founder of Forge, speaks to hundreds of young men at the SEEK 2026 conference in the Diocese of Fort Worth, Texas, on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA
Jan 6, 2026 / 07:00 am (CNA).
Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”
John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”
In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”
“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”
Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”
“He realized who she was and who he was: made to make a gift of himself to her,” he said.
Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.
“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”
“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.
‘The image of God lives in a man fully alive’
“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”
“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.
Patricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”
Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.
“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”
Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.
“We have to strive to be as masculine as that,” Parra said.
He said he took to heart three pieces of advice Bishop gave the men in the audience.
First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”
Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.
Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”
“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”
Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.
“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”
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