girl

Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”
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Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

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Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).

Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.

The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.

The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”

Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”

“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.

In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. 

Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. 

Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.

The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.

The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  

According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”

The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”

He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.

On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. 

On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. 

Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck's County District Attorney's Office.
Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.

Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.

Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”

She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. 

Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”

“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”

“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

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Volunteering at a maternity home for crisis pregnancies: What to know #Catholic A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort CNA Staff, Oct 31, 2025 / 09:00 am (CNA). After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s ComfortWhat is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s ComfortYou asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 
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Volunteering at a maternity home for crisis pregnancies: What to know #Catholic A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort CNA Staff, Oct 31, 2025 / 09:00 am (CNA). After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s ComfortWhat is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s ComfortYou asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 

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A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort

CNA Staff, Oct 31, 2025 / 09:00 am (CNA).

After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.

Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.

CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?

Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. 

He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. 

That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.

What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?  

Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.

To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. 

Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.

What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?  

There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. 

Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. 

We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.

Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.

A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s Comfort
A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s Comfort

What is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? 

Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. 

Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. 

If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.

Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s Comfort
Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s Comfort

You asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. 

It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.

If you could put your experience at Mary’s Comfort into one word, what would that word be and why?  

Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way. 

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Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”
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Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

unitedyam

Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. 

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. 

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. 

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” 

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. 

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said. 

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” 

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy
Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy
The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. 

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy
Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

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New Catholic app hopes to ‘relight the hope of Catholic dating’ #Catholic Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem CNA Staff, Oct 9, 2025 / 07:10 am (CNA). When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSparkOne of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. “A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. The Hussems said they hope the new app will “relight the hope of Catholic dating.”“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”
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New Catholic app hopes to ‘relight the hope of Catholic dating’ #Catholic Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem CNA Staff, Oct 9, 2025 / 07:10 am (CNA). When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSparkOne of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. “A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. The Hussems said they hope the new app will “relight the hope of Catholic dating.”“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”

unitedyam

Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem

CNA Staff, Oct 9, 2025 / 07:10 am (CNA).

When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.

The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.

The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.

“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.

After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.

SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSpark
SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSpark

One of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.

Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”

The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.

“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”

“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.

The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. 

“A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”

She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”

SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. 

The Hussems said they hope the new app will “relight the hope of Catholic dating.”

“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.

“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”

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Girl Scouts, Cincinnati Archdiocese announce ‘renewed’ partnership after LGBT dispute
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Girl Scouts, Cincinnati Archdiocese announce ‘renewed’ partnership after LGBT dispute

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null / Credit: maximino/Shutterstock

CNA Staff, Oct 2, 2025 / 09:41 am (CNA).

After cutting ties with the Girl Scouts over the group’s endorsement of gender ideology, the Archdiocese of Cincinnati said this week that it has struck up a renewed partnership with the more-than-century-old youth organization. 

Last year, the archdiocese ended a 110-year relationship with Girl Scouts of the USA due to the group promoting gender ideology contrary to Catholic teaching. 

The decision was spearheaded by then-Archbishop Dennis Schnurr, who now serves as archbishop emeritus. At the time, Schnurr endorsed a faith-based scouting group, American Heritage Girls, as an alternative.

Newly-instated Archbishop Robert Casey has since made an agreement with the local Girl Scouts of Western Ohio to maintain Church moral teaching while operating in Catholic parishes.

Girl Scouts groups are “welcome” on Catholic campuses, so long as they pledge not to promote anything counter to the Church’s teaching on faith and morals, according to an archdiocesan press release. 

Casey said he is “proud” that the archdiocese and the Girl Scouts “focused on our shared desire for the flourishing of young women in virtue and faith, rather than being solely focused on our differences.”

“Girl Scouts is a secular organization, and as such, they do not share all of our views,” he said in a Sept. 30 statement. “As the Catholic Church we are called to uphold the Gospel and teach young people the truth of the Catholic faith.” 

“Despite these differences, we have reached a mutual understanding that allows us to fulfill our mission as Church in the faithful formation of young girls while also accessing all that is best about Girl Scouting,” he continued. 

Aimée Sproles, president and CEO of Girl Scouts of Western Ohio, said that organization hopes to encourage girls in their faith journey.  

“At Girl Scouts, we believe that a part of girls’ healthy development is encouraging girls in their spiritual journey, through partnerships with their individual faith communities,” Sproles said in a statement. 

“Girl Scouts of Western Ohio and the Archdiocese of Cincinnati have helped generations of girls to grow in their faith and develop the critical thinking and decision-making skills they need in order to act on the values of their faith in our complex world,” she said. 

“This renewed partnership allows our Catholic Girl Scouts to have the support of their family and the Catholic community as they grow in courage, confidence, and character,” she added. 

The agreement comes after “continued dialogue,” archdiocesan spokeswoman Jennifer Schack told CNA. 

“While this announcement highlights the renewed partnership, there has been ongoing dialogue, given the two agencies share a common interest to strengthen and support girls in our communities,” Schack said.

The agreement specifies that the Girl Scouts cannot promote anything that goes against Catholic faith and moral teachings, according to documents shared with CNA.  

Whether the renewal of the Girl Scouts will affect the archdiocese’s partnership with American Heritage Girls is unclear. 

When asked about the effect of the partnership renewal, American Heritage Girls told CNA that it looks forward to “deepening its relationship” with the archdiocese.

The interdenominational group has programs and activities designed for its Catholic scouting groups that promote the Catholic faith, including troop-led Stations of the Cross and Eucharistic Revival patches.

“Catholic families in Cincinnati and beyond have embraced AHG as a trusted youth ministry option,” the organization stated. “AHG looks forward to deepening its relationship with the Archdiocese of Cincinnati as more Catholic families and parishes build communities where virtue and faith flourish.”

Schack affirmed that the recent announcement “has no impact on American Heritage Girls troops” in the archdiocese.

American Heritage Girls, which has been endorsed by Catholic dioceses across the country, features a National Catholic Committee headed by Bishop James Conley of the Diocese of Lincoln, Nebraska. 

The group forms “girls of integrity through Catholic Faith Awards, troop life, service, outdoor adventure, and leadership,” the group stated. 

“American Heritage Girls is grateful for over 30 years of ministry rooted in a Christ-centered foundation, deeply aligned with the Catholic Church,” it added.

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