Texas state capitol. / Credit: Inspired By Maps/Shutterstock
Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).
Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.
The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.”
Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.
The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”
Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.
Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”
“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.
Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.
According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”
The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”
Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”
Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”
A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA
Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).
Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery.
The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death.
Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
State Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”
He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said.
The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.
Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution.
She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions.
Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.
Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.
A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
A happy ending
Delivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”
VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”
She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840.
Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state.
During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”
The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten.
“She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said.
She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”
A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
The Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.
Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”
VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.
“I just wanted to make it right for her,” she said.
At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality.
“Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”
A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images
Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).
A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”
The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.
CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.”
But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.
Creating ‘Friend’ amid loneliness epidemic
Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO.
Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.
The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget.
“It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad.
Hundreds took to the comments section of the YouTube videoto respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”
“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.
The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI.
“The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.”
Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”
AI device ad campaign causes stir
In a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.
Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.
One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”
Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.”
“A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”
She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”
Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot
Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).
Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.
In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”
McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”
McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese.
Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).
The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”
Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.”
Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading.
The ‘pride of place” of Gregorian chant
Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.
This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.”
Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”
“The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.
Recommendations
If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”
Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”
Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”
Welcoming a diversity of styles
Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.
Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.
“I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”
Archbishop McKnight also noted the need for variety.
“Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”
Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”
“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”
The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock
CNA Staff, Oct 16, 2025 / 18:53 pm (CNA).
President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options.
According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.
The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office.
According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.
The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”
In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.
“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.”
“The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued.
These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement.
“There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said.
IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.
Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”
“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.
“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”
In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos.
“March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.”
The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life.
“We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read.
The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”
Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.
“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.
Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”
Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).
Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas.
News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.
In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”
Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli.
“They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.”
“The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave.
“We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”
Breaking down the peace deal
In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days.
Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.”
“We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.”
President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”
“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.”
Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months.
“I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”
Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools.
“Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”
Remembering Oct. 7
On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.”
Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’”
Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations.
Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.
“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”
According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”
Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”
A circa 1660–70 Pahari painting from Basohli, Jammu, India, depicting the Hindu goddess Bhadrakali being worshipped by the three supreme gods of Hinduism: Brahma the creator, Vishnu the preserver, and Shiva the destroyer, to pacify her after she killed the demon Mahishasura, who could not be killed by them, the men or other gods. Her victory over the demon is celebrated by Hindus as the victory of good over evil on the day of Vijayadashami, which is today.
Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti
CNA Staff, Oct 10, 2025 / 15:37 pm (CNA).
A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.
Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn.
He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said.
Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.
“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”
Victim mourned as a ‘simple, good person’
Those who knew Tanzi have mourned his death in the days following his murder.
Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.”
Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said.
“He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”
Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said.
The deacon said the parish is in shock over the news.
“We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said.
Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”
“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”
Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward.
Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.
“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.”
“We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”
“The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me,’” said Miami Archbishop Thomas Wenski during an Oct. 9, 2025, press conference in Miami. / Credit: Emily Chaffins/CNA
Miami, Florida, Oct 10, 2025 / 07:00 am (CNA).
“There’s somebody here who wants to talk to you,” the receptionist said to John Berry.
Now the president of the Society of St. Vincent de Paul USA (SVdp USA), Berry was serving the Georgia branch when a woman arrived at the office with a check. The stranger wanted to support the organization’s goals of helping people overcome poverty. Her donation was large, but her reason for donating was even more astounding.
“A number of years ago, I was down on my luck, and you all helped me,” she said. “I’m in a position now where I can help you.”
Berry recalled the encounter while pondering Pope Leo XIV’s first apostolic exhortation, Dilexi te, published Oct. 9, centering on compassion for the poor. The exhortation’s introductory phrase — from which the title is derived — is “I have loved you,” from Revelation 3:9.
Indeed, the first American pope’s message is about the necessary exchange of love between the poor and those who serve, as mirrored by Berry and the donor.
Archbishop Thomas Wenski of Miami recognized the major papal milestone by holding a press conference Thursday to unpack Pope Leo’s words. He summarized the pope’s message: “We are to love the poor, not to blame them for their poverty but to assist them so they can discover and own their … dignity as human beings.”
During the press conference at the Archdiocese of Miami pastoral center, the archbishop spoke about one of the key ideas in Dilexi te, “accompaniment,” which informs the SVdP donor’s story.
“Accompaniment would be treating them as a brother or sister and not lording it over [them],” Wenski said. Otherwise, “they themselves feel offended in their dignity, and then what we’re doing is not so much trying to help them but [instead] trying to make us feel good.”
On the contrary, accompaniment can be far from the feel good.
“Accompaniment means that we roll up our sleeves and work with them, and oftentimes when doing so we’re not going to feel good because it’s going to require a lot of sweat and tears,” the archbishop added.
Indeed, SVdP USA strives to embody the Catholic mindset of accompaniment, as volunteers dialogue with impoverished families and individuals to tailor the method of aid to their specific situations. Some of SVdP USA’s offerings include monetary aid, food pantries, free pharmacy programs, shelters, clinics, and education centers.
Society of St. Vincent de Paul pharmacist Kellie Elisar (left) and team at the St. Vincent de Paul of Baton Rouge Charitable Pharmacy on June 24, 2025. Credit: Photo courtesy of Society of St. Vincent de Paul
“We’re not the kind of agency where somebody who’s in need walks in the door, fills out a form, slips it under a hole in a glass wall, and then next thing you know, somebody says, ‘OK, we’ll pay your bill’ or hands over a box of food,” Berry explained. “Ours is a sit-down conversation, a personal encounter, where we talk with people and create a solution together. We find out from them what are their needs, what are the things that are challenging them.”
In the Archdiocese of Miami, Catholic Legal Services represents immigrants in need, and people struggling with the English language can attend parish-based ESL (English as a second language) classes.
As Wenski put it: “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me.’”
“It is significant because these first apostolic exhortations tend to be the putting forth of a strategic plan for the priorities of the pope for his pontificate,” he added.
Both the archbishop and Berry pointed out that Pope Leo’s missionary outreach in Peru likely informs his perspective on the poor within the exhortation as someone who walked the walk.
Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA
Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.
The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”
Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.
To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”
“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.”
The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”
“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.
The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.
It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.
The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”
She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.”
Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.
“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”
Hopes and suggestions for faith-based ministries
Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.
Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities.
The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”
“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said.
Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”
Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”
She added: “I think that’s something we can all have hope about.”
To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?”
While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center.
“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”
Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”
“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”
Boys swing on a rope during recess at Western Academy in Houston, Texas. / Credit: Courtesy of Western Academy
Houston, Texas, Oct 4, 2025 / 06:00 am (CNA).
After years of boys (and their parents) repeatedly ignoring the rules, a private boys school in Houston is taking a novel approach to its smartphone and digital device policy: Bring it to school, and “we will destroy it.”
In the past, if a boy was caught with a phone or other device at the school or a school-sponsored event, faculty would confiscate the device, which would be returned to the parents only after they had met with headmaster Jason Hebert. He would explain the harms to boys caused by smartphone use and why parents “should not put the phone back into your son’s hands.”
Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy
Under the new policy, which Hebert laid out in a four-page letter to parents last month, after the device is discovered and destroyed, the boy will be suspended. If it happens again, the boy will be automatically expelled.
Along with its singular smartphone policy, the school, which has 230 students in third through eighth grade, takes a unique approach to education. The boys are free to play throughout the park-like, rambling grounds, where they climb and swing from trees, build forts, shoot Nerf guns, and care for (or chase) chickens before and after school and multiple times throughout the school day.
The all-male faculty expects respect and responsibility from the boys at a young age, according to Hebert. The teachers have the boys rise when an adult visits a classroom and encourage parents to let their sons learn to endure hardship and experience natural consequences when they forget their homework or their lunch at home.
Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy
A Catholic priest of the Prelature of Opus Dei serves as chaplain to the school, which was founded in 2010, and oversees the religious education program.
The model is popular: Even with middle-school tuition close to $28,000 a year, every grade has extensive waitlists, and the school may start wait-listing boys beginning as early as kindergarten.
At the beginning of each school year, the boys are sorted into one of four houses that compete throughout the year in games such as capture the flag and “The Hero’s Race,” where the boys in each house choose one boy to race across campus, climbing over obstacles and crawling through mud. There is also a poetry recitation competition known as “The Bard.” One mother, Stephanie Creech, told CNA her sons are so happy at the school they “beg to get to school early and to stay afterward to play.”
Hebert sat down with CNA and discussed what brought about the change in the smartphone policy, saying he chose the words in his letter very carefully.
Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy
Witnessing the damage
“Smartphones are causing significant, unimagined damage to the students who have them,” Hebert wrote in his letter to parents, “as well as to the sons of those parents who have chosen not to give phones to their sons.”
“The damage these phones have caused to our children,” he told CNA in the interview, “it literally has never been imagined.”
“It’s not just pornography,” Hebert continued. “YouTube actors and other characters just trying to get clicks perform the most shameless actions on video. They just have zero respect for the dignity of their bodies and for life, zero. And these boys want to emulate these people.”
Hebert said the last straw came after a mother called him complaining her son saw a graphic, violent video on a smartphone at a school event.
After that, Hebert said he and the other administrators agreed: “That’s it. We’re done.”
Asked why the school did not just consider automatic expulsion after the first offense rather than the destruction of the devices, Hebert said with a laugh: “To be perfectly candid, I want to destroy the phone. I want to give the boys an opportunity to have life without it.”
He ordered a metal grinder for the purpose.
“Look, I am not an alarmist. I am not reactionary. But the bottom line is this: These devices are not neutral. The research is definitive: They are bad for our kids. I have dealt with hundreds and hundreds of boys over two decades in education and I have yet to see an exception to this,” he said.
Hebert said that over the years, he has noticed a degradation in the quality of the boys’ conversation. “You can’t imagine the level of shamelessness” among some of the boys,” many of whom are generally considered “good kids.”
“This type of behavior is unprecedented in my tenure as an educator, and even as a professional athlete,” he said.
Boys cheer their teammates on as the houses compete in a game of “Thud,” in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy
In the early 2000s, before beginning his teaching career, which included teaching at The Heights School in Maryland, he spent one year as a professional football player on practice squads for three NFL teams: the Chargers, the Titans, and the Raiders.
“I never played in a regular-season game. This is what I tell people: I made it to the NFL. I did not make it in the NFL,” he said, laughing.
“Let me make it clear: I was an athlete around some of the most earthy human beings on the planet,” he said. “These men were not ashamed to say anything in the locker room. Yet these same men would have blushed if they heard some of the things these boys talk about! This is so unimaginable. Yet it is becoming more common now, thanks to these devices.”
Parents on board
Asked if he was worried parents would leave over the school’s new policy, Hebert said if parents are not on board with the school’s values, it might be better if they left and one of the many others on the waitlist could take their spot.
In his letter to parents, Hebert wrote that the “school is a true partnership with parents. We say this not for poetic effect, but because it must be so for the authentic growth of your sons to become a reality.”
He told CNA parents should ask themselves: “How valuable is the phone to you? Are you willing to leave this place for it? This place where your son is so abundantly happy? Is your phone worth that? And if it is, well, it’s a mismatch of vision.”
Since the change in policy, however, Hebert said parental response has been “100% positive.”
After hearing about the school’s new policy, a mother whose son graduated from the school several years ago dropped off a financial donation at the front desk recently “for the phone grinder.”
“Everybody just knows it’s right. Parents might be frustrated because saying no to their sons makes their lives harder, but they know it’s right,” he said.
Hebert, a father of seven, said he and his wife do not allow their children to have smartphones or social media. “My children may not know a lot of the lingo or some of the jokes or about all the parties. They’re on the outside, to a degree.”
“And even though that’s a big deal,” he continued, “the alternative overrides that. It’s a bigger deal.”
“The alternative is not worth it,” he said.
“We all want the truth,” he said, “and the truth is these devices are severely hurting kids. I’m not a doomsday guy, but some day these kids will be in charge of society. Think about that.”
null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)
CNA Staff, Oct 3, 2025 / 10:30 am (CNA).
Here is a roundup of recent pro-life and abortion-related news.
Abortion declines even in states where it is still legal
The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.
The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.
The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.
States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.
The report did not take mail-in or telehealth abortion pill numbers into account.
Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”
“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”
In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”
“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy Jr. recently said the FDA would conduct a new review of abortion pills.”
Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.
“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”
Government takes action against Virginia school system following alleged abortions for students
The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge.
The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.
The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued.
The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.
“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.”
Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”
Virginia bishop speaks out against potential ‘abortion rights’ amendment
Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution.
“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message.
“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.
He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”
Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.
“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.”
“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.
He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”
“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.
“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.
Planned Parenthood closes its only 2 clinics in Louisiana
The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.
The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans.
The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.
Louisiana authorities issue arrest warrant for California abortionist
Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her.
The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.
The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.
Photographer holding camera against newlywed couple. / Credit: Vectorfusionart/Shutterstock
Washington, D.C. Newsroom, Oct 3, 2025 / 09:30 am (CNA).
A federal court awarded nominal damages to a Christian photographer after the city government of Louisville, Kentucky, sought to enforce an anti-discrimination ordinance that could have forced her to provide photography services for same-sex civil weddings.
Judge Benjamin Beaton found that Louisville’s Fairness Ordinance contained “two provisions” that limited the expression of Christian wedding photographer Chelsey Nelson, who sought $1 in damages. The court awarded Nelson the requested damages.
According to the ruling, the ordinance prohibited “the denial of goods and services to members of protected classes,” which includes people with same-sex attraction.
The publication provision of the ordinance also prevented her “from writing and publishing any indication or explanation that she wouldn’t photograph same-sex weddings, or that otherwise causes someone to feel unwelcome or undesirable based on his or her sexual orientation or gender identity.”
Both provisions, Beaton ruled, “limit Nelson’s freedom to express her beliefs about marriage.”
The court stated Nelson “suffered a First Amendment injury” because she decided to limit the promotion of her business, ignore opportunities posted online, refrain from advertising to grow her business, and censored herself, which was done to avoid prosecution.
“The government can’t force Americans to say things they don’t believe, and state officials have paid and will continue to pay a price when they violate this foundational freedom,” Nelson said in a statement through her attorneys at Alliance Defending Freedom following the ruling.
“The freedom to speak without fear of censorship is a God-given constitutionally guaranteed right,” she added.
In his ruling, Beaton noted the Supreme Court set nationwide precedent when it ruled on 303 Creative LLC v. Elenis. In that decision, the court ruled a Colorado law violated a web designer’s First Amendment rights because it would have forced him to design websites for same-sex civil weddings in spite of his religious beliefs.
Beaton wrote that in spite of the Supreme Court precedent, “Louisville apparently still ‘actively enforces’ the ordinance … [and] still won’t concede that the First Amendment protects Nelson from compelled expression.”
His ruling noted that the mayor publicly stated that he would keep enforcing the ordinance, including against Nelson, after the 303 Creative decision.
Although the city’s lawyers argued in court that the city did not intend to enforce the law against Nelson, Beaton wrote: “Nothing in Louisville’s informal disavowal would prevent the city from making good on that promise [to enforce the rule against Nelson] tomorrow.”
“Anyone who’s tussled with the city’s lawyers this long and who continues to do business in and around Louisville might reasonably look askance at the city’s assurances that enforcement is unlikely,” Beaton wrote in his ruling.
Alliance Defending Freedom Senior Counsel Bryan Neihart said in a statement that “free speech is for everyone” and the precedent set in 303 Creative ensures that Americans “have the freedom to express and create messages that align with their beliefs without fear of government punishment.”
“For over five years, Louisville officials said they could force Chelsey to promote views about marriage that violated her religious beliefs,” he said.
“But the First Amendment leaves decisions about what to say with the people, not the government. The district court’s decision rests on this bedrock First Amendment principle and builds on the victory in 303 Creative.”
The Catholic Church celebrates the feast of St. Thérèse of Lisieux, also known as the Little Flower, on Oct. 1.
Born to Zelie and Louis Martin in 1873 — both canonized saints — Thérèse was the youngest of five siblings. Devout from a young age, she experienced a miraculous healing at around the age of 9 from an unknown illness for which doctors could not find a treatment. After turning to the Blessed Virgin Mary for her intercession, young Thérèse was healed and felt called to religious life.
In 1888, at the age of 15, she entered a Carmelite monastery in Lisieux, France. Her ability to live her ordinary life in an extraordinary way became known as the “Little Way” — a journey toward Christ made up of small acts of love in everyday life.
In 1896, Thérèse was diagnosed with tuberculosis and passed away at the age of 24 the following year. Pope Pius XI canonized her in 1925, making her the youngest canonized saint at the time. In 1997, Pope John Paul II declared her a doctor of the Church for her significant spiritual contribution to the universal Church.
Over the years, the St. Thérèse Novena has become popular for those seeking to live a life of love and simplicity. While many pray it leading up to her feast day, the nine-day novena can be prayed any time of the year. Here’s how to pray it:
— Begin by making the sign of the cross.
— Recite the Holy Spirit prayer:
Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.
— Recite the following prayer:
Dearest St. Thérèse of Lisieux, you said that you would spend your time in heaven doing good on earth.
Your trust in God was complete. Pray that he may increase my trust in his goodness and mercy as I ask for the following petitions: [state your intentions]
Pray for me that I, like you, may have great and innocent confidence in the loving promises of our God. Pray that I may live my life in union with God’s plan for me and one day see the face of God, whom you loved so deeply.
St. Thérèse, you were faithful to God even unto the moment of your death. Pray for me that I may be faithful to our loving God. May my life bring peace and love to the world through faithful endurance in love for God our savior.
Loving God, you blessed St. Thérèse with a capacity for a great love. Help me to believe in your unconditional love for each of your children, especially for me.
I love you, Lord. Help me to love you more!
— Recite the “Glory Be” prayer:
Glory be to the Father, to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.
“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.
Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.
“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”
“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”
In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”
Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.
The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”
In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.
“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”
Lobbying against the legislation is ‘critical’
Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.”
“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.
Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”
The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.
“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”
A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock
CNA Staff, Sep 29, 2025 / 04:00 am (CNA).
Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”
In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.
St. Michael the Archangel
St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”
Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”
Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”
Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels.
Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned.
He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church.
Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.”
This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.
“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.
The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
St. Gabriel the Archangel
Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God.
In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ.
Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”
“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”
Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.
“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said.
“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”
The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.
St. Raphael the Archangel
Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way.
“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”
In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah.
The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said.
Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”
“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.”
He is also the patron saint of blind people, travelers, sick people, and youth.
“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”
Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.
This story was first published on Sept. 29, 2023, and has been updated.
From left: Ross Douthat, media fellow at the Institute for Human Ecology; Will Wilson, CEO of AI company Antithesis; Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans discuss AI and the Church on Sept. 23, 2025, at The Catholic University of America in Washington, D.C. / Credit: Tessa Gervasini/CNA
Washington, D.C., Sep 25, 2025 / 07:00 am (CNA).
The Catholic University of America (CUA) hosted a panel this week to discuss how Christians should think about the developing technology surrounding artificial intelligence (AI).
The Sept. 23 panel was hosted by CUA’s Institute for Human Ecology, which works to identify the economic, cultural, and social conditions vital for human flourishing. The group discussed the threats posed by AI, the future of the technology, and the Church’s place in the conversation.
Ross Douthat, media fellow at the Institute for Human Ecology, led the discussion between Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; Will Wilson, CEO of AI company Antithesis; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans.
Douthat asked the panelists what they each believe to be the greatest threat of the emerging technology as it poses new challenges to the defense of human dignity, justice, and labor.
According to Boyd, the potential loss of human connection is the most prominent threat of AI. He said: “To be human is to be created in and for relationships of love — by love of God. Our nature is made to be receptive to grace.”
AI becomes an issue if “our main relationship and reference point is talking to a computer rather than to humans,” Boyd said. “I think that is an existential threat, and something worth discussing.”
“If we’re habituated to look at the screen before we look at our neighbor … and AI is [the] constant reference point, it will make habits of prayer much more difficult to include. It will make it harder to learn to listen to the voice of God, because the answer is always in your pocket.”
Baggot said his greatest concern is that “artificial intimacy is going to distract us from, and deter us from, the deep interpersonal bonds that are central to our happiness and our flourishing.”
“Companies now grip not only our minds but also are capturing our affections,” Baggot said. “We can all read about these tragic cases of exploitation and manipulation that are only going to continue unless we put proper guardrails in place and also provide the information that allows us to have the kind of deep interpersonal relationships we were made for.”
While many people worry that AI could create “mass unemployment,” Wilson said he disagrees: “I think that this is a very silly fear because human desires and human wants are infinite, and therefore, we always find new things for people to do.”
Rather, Wilson shared his concern that humans will no longer create their own ideas and will lose their intelligence and knowledge.
“The trouble with AI is even if it’s not actually intelligent, it does a very good simulacrum of intelligence, and it’s very tempting to use it to substitute for human intelligence,” Wilson said. “It’s very possible that we’re entering a world where very soon any cognitive labor, any reason, [or] any thought will be a luxury.”
Catholic AI
While there are dangers to AI, Baggot addressed the positive aspects the tool can offer, highlighting the benefits of Catholic AI companies.
“I’ve been privileged to work on the Scholarly Advisory Board of Magisterium AI, which is basically a Catholic answer engine that’s very narrowly trained on reliable documents, magisterial documents, [and] theological texts,” Baggot said.
Magisterium AI is a “system designed to give people reliable responses to their questions about the Catholic faith,” Baggot explained. “This is appealing to Catholics who want to go deeper, but it’s also quite appealing to people who have never really had the chance, or aren’t quite ready, to speak to another human person about their curiosities regarding Catholicism.”
Baggot explained that creators of the technology work hard to keep it from being “anthropomorphic” to avoid users confusing the AI with actual connection. He said: “We do not want people having an intimate relationship with it.”
While Magisterium AI can provide useful information, Baggot acknowledged that it is not a tool for spiritual direction. He said: “Spiritual direction … should be with another living, breathing human being who actually has insight into human experience [and] who can develop a relationship of real empathy and real compassion.”
The Church’s place in AI
The panelists had differing viewpoints about the Church’s place in AI and how Christians should approach it. Wilson said he believes “the conversation about where the technology is going and what we’re going to do with it is happening among people who do not care … what any Christian church has to say on the topic.”
“It’s actually a little hard to blame them because Christians have basically sacrificed their place at the forefront of science and technology, which is where we were in centuries past,” Wilson said.
“Control goes to those who can deploy the most capital, and capital gets allocated very fast to people who are able to deploy very efficiently. And by and large, those people are not Christians because Christians aren’t really trying.”
Baggot said that while AI does pose dangers, the Church “has a lot of insight and wisdom” that can help guide the conversation. “The Church is in a privileged position to leverage its incredible patrimony, its reflection on the human person, [and] human flourishing.”
“The Church has reflected a lot about the meaning and value of work, the subjective value of work. It’s not just about economic efficiency, but it’s about how I use my own God-given talents to grow as a person and then also to serve others in intrinsically valuable activities.”
Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).
Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”
But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.
The author of the report, Randall O’Bannon, set out to investigate the discrepancy.
O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.
O’Bannon said the “flawed or slanted industry studies” are “not good enough.”
“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.
Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.
“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.
“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”
“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.
“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”
Looking at the numbers
Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”
“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA.
The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.
“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.”
In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.
Since then, “the number of complications has almost certainly increased,” New said.
Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus).
Trump administration continues to implement ‘unwise policy’
“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said.
Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted.
“Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.”
“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.”
“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.
How can policymakers respond?
New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.”
In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.”
“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said.
Skop added that “policymakers need better abortion data.”
“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said.
“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued.
Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.”
“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said.
Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes.
“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”
The Holy Name Cathedral in the Diocese of Raleigh, North Carolina, which is leading the nation in conversions to the Catholic faith. / Credit: Wileydoc/Shutterstock
CNA Staff, Sep 23, 2025 / 12:42 pm (CNA).
The Diocese of Raleigh, North Carolina, is leading the nation in conversions to the Catholic faith, according to a new analysis, a unique finding in a region known for relatively low levels of Catholicism and a high Protestant population.
The Raleigh Diocese said in a press release last week that an analysis by Catholic World Report revealed it as “the nation’s most conversion-rich diocese.” The analysis drew its data from the 2024 edition of the “Official Catholic Directory.”
Catholic World Report ranked dioceses in the country “by the proportion of adult baptisms, non-infant baptisms, and receptions into full communion compared to overall Catholic population,” the Raleigh Diocese said.
The 2024 report identified 3,476 total baptisms in Raleigh during the prior year, which broke down as 2,761 under-18 baptisms, 242 adult baptisms, and 473 receptions into full communion.
The high levels of conversions come to the diocese in a state where Catholicism is a small minority of the population. Data from Pew shows the state’s population is about 7% Catholic, with Black, evangelical, and mainline Protestants making up nearly 60% of the population there.
In 2018 Gallup ranked North Carolina as among the “most Protestant” states in the country, at about 66% Protestant. It further ranked the state as having among the lowest Catholic populations in the nation.
Raleigh Faith Formation Director Patrick Ginty said this month that the high level of conversions there “speaks to the good work that is being done in many parishes in bringing ‘culturally Catholic’ families back to the practice of their faith.”
“There really is great evangelization occurring, especially online, where the conversation is taking place in podcasts, videos, debates, and discussions favoring Catholicism,” he said. “It’s exciting to see the greater Church waking up and taking on the great commission of Our Lord Jesus Christ.”
The Catholic World Report analysis said the Raleigh Diocese displayed “particularly successful efforts to inspire non-practicing adults to return to the practice of the faith” and “introduce their non-baptized older children to the sacraments.” Teen and pre-teen conversions also drove the numbers.
Ginty told the World Report that “culturally Catholic Hispanics” are helping drive the high numbers there. Those individuals are “for a plethora of reasons” just receiving their sacraments, he said.
“Many of the Hispanic immigrants in our diocese come from very rural areas of Mexico and Central America, where access to the sacraments is very limited,” he said.
The high levels of non-infant baptisms “suggest an extraordinary profusion of graces” in eastern North Carolina, the World Report said, dubbing the phenomenon “a Raleigh miracle, as it were.”
Washington, D.C. Newsroom, Sep 20, 2025 / 08:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed.
Bomb squad called after Christian nonprofit CEO in Ireland receives anthrax
The Irish Army bomb squad blocked off part of Dublin city center this week after David Quinn, CEO of the Iona Institute, received a letter in the mail containing a white powdery substance purporting to be anthrax. In a post on social media, Quinn wrote: “Received this in the post today. Nice,” sharing an image of a letter containing the white substance, which read: “Happy anthrax.”
“I opened up the thing about 1 o’clock and all this powder comes out,” Quinn told the Irish Independent. “It was just addressed ‘Iona Institute,’ so it’s basically targeting me and Breda O’Brien,” he continued, adding: “I can only imagine that it’s somebody with a hang-up about the Catholic Church.”
Catholic monastery in Corfu closes after 381 years due to ‘lack of vocations’
The Capuchin Fathers monastery in Corfu, Greece, has been shut down after nearly 400 years due to a “lack of vocations,” according to the Greek Reporter.
A final Mass at the monastery was celebrated by the Catholic archbishop of Corfu, Georgios Altouvas, this week, the report said, noting that “worshippers who had long turned to the friars for guidance and support wept as they bid farewell to the last brothers.” The order reportedly said they could no longer find friars to continue running the monastery’s operations.
Mass attendance in Austria goes up, disaffiliation goes down
Mass attendance in Austria has gone up, according to statistics reported by the Pillar on Sept. 17, and the number of individuals filing for formal disaffiliation from the Church has gone down in the past year.
In addition to the positive attendance trend, the annual statistics also found a rise in Church tax revenue. According to the Pillar, the data reflects a rise from 309,000 worshippers in the spring of 2022 to 378,797 in the fall of 2024. “Attendance rose in the Sankt Pölten Diocese, led by Bishop Alois Schwarz, from 40,193 and 42,652 in 2023 to 63,520 and 46,179 in 2024. In the Vienna Archdiocese, the increase was from 56,906 and 63,157 in 2023 to 78,806 and 84,621 in 2024,” the Pillar reported.
Church in Nepal joins government in condemning unrest
The apostolic administrator of the Vicariate of Nepal, Father Silas Bogati, has signaled approval of the new interim government led by former Chief Justice Sushila Karki amid ongoing anti-corruption protests that have left at least 72 dead, according to UCA news.
“We as a Catholic community have confidence in Sushila Karki, who, among other things, in the past, when she was still a lawyer, defended one of our priests and some religious sisters who had been wrongly accused in several court cases,” Bogati said of the country’s new interim leader. “We have a good opinion of her and trust in her work in the coming months to act in accordance with the rule of law and the democratic principles of justice and legality.”
Democratic Republic of Congo bishops denounce latest killings
The National Episcopal Conference of Congo has condemned the new wave of deadly attacks in the eastern region of the Democratic Republic of Congo, decrying what they describe as the growing trivialization of human life in the Central African nation, according to ACI Africa, CNA’s news partner in Africa.
In a Sept. 16 statement shared with ACI Africa, the bishops highlighted recent attacks and expressed concern about the “evolution of the security situation, particularly in the eastern part of the country, which continues to suffer enormous loss of human life as a result of various forms of violence.” The deadliest incident, the Church leaders said, occurred Sept. 8 when at least 102 people were killed in Ntoyo village, Lubero Territory.
Benin bishop: Jihadist attacks ‘a constant threat to our pastoral activities’
Bishop Martin Adjou Moumouni of the Diocese of N’Dali in the West African country of Benin is speaking out after jihadists carried out an attack on a local village, targeting its police station, looting homes, and taking at least six hostages, according to statements the prelate made to Fides News Agency.
“Nigerian Jihadists have long been spreading terror in our diocese, especially in rural areas,” the bishop said. “We were forced to suspend pastoral activities in the villages, and even in the city, I asked the priests of my diocese to hold services only during daylight hours, as insecurity increases with nightfall.”
Cardinal Vincent Nichols signs joint statement to end war in Gaza
The president of the Catholic Bishops’ Conference of England and Wales, Cardinal Vincent Nichols, has signed a joint statement with Catholic, Anglican, Orthodox, and other church leaders from England and Ireland, pushing for an end to the war in Gaza.
“We fear that the unfolding assault on Gaza City will only intensify the human suffering and misery as already malnourished and traumatized families are forced, yet again, to flee the horrors of this war,” the statement reads. “This deadly escalation is futile and must stop.” The statement comes ahead of the United Nations’ International Day of Peace on Sept. 21, for which many Christian leaders have organized a day of prayer and public witness.
Christians in Syria divided over police presence at churches
Syria’s Ministry of the Interior has tightened security measures around churches by deploying armed guards at their entrances following the St. Elias Church bombing in June, according to a Sept. 16 report from ACI MENA, CNA’s Arabic-language news partner.
“Many believe that the guards give them a sense of comfort and reassurance during prayer, as it provides a layer of protection,” said Joseph Kneifati, a deacon in the Melkite Greek Catholic Archdiocese of Aleppo. “But on the other hand, the church is our second home, sometimes even our first.”
“When we enter and are asked where we’re going, it feels less natural,” he added. “Since childhood, we’ve been accustomed to attending church freely and simply. The presence of armed personnel at the doors has erased that spirit.”
Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot
Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.
“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.”
Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination.
EPPC scholar calls on more bishops to emulate Thomas
While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.”
“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.”
Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues.
“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”
Rice further encouraged parents to be vigilant in monitoring social media usage among their children.
“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”
Passion of Jesus; sculpture of Crucifixion of Jesus observing Virgin Mary cradling the dead body of Jesus (known as Pietà). National Gallery of Slovenia. Today is Good Friday.
Kash Patel has been confirmed as FBI director by a narrow Senate vote. As a Trump supporter critical of the FBI and involved in the removal of senior officials, his appointment raises controversy. Conservatives commend his aim to restore the FBI’s accountability, while Democrats express concerns over his management experience and past statements. Patel replaces Christopher Wray, who resigned.
An inquisitive sandhill crane approaches the photographer near the Vehicle Assembly Building at NASA’s Kennedy Space Center in Florida on March 24, 2021. Kennedy shares space with the Merritt Island National Wildlife refuge, which is home to more than 1,000 species of plants, 117 species of fish, 68 amphibians and reptiles, 330 birds, and 31 different mammals. The refuge provides a favorable environment for sandhill cranes as it contains shallow freshwater habitats for nesting, along with a variety of vegetation and prey to feed on.