Government

Health spending bill would keep ban on tax-funded abortion #Catholic An unborn baby at 20 weeks. | Credit: Steve via Flickr (CC BY-NC 2.0) Jan 21, 2026 / 15:49 pm (CNA). A federal health spending bill would impose a long-enforced ban on using taxpayer funds for elective abortion, known as the Hyde Amendment.The U.S. House is set to consider the bill this week, which would fund the departments of Labor, Education, and Health and Human Services. Lawmakers would need to pass spending bills in both chambers and send them to the White House by Jan. 30 or the government could face another partial shutdown.Republican President Donald Trump had asked his party to be “flexible” in its approach to the provision in a separate funding bill. According to a Jan. 19 news release from the Republican-led House Appropriations Committee, the Labor-HHS-Education spending bill includes the provision “protecting the lives of unborn children” known as the Hyde Amendment.The Hyde Amendment, which is not permanent law, was first included as a rider in federal spending bills in 1976. It was included consistently since then although some recent legislation and budget proposals have sometimes excluded it. The provision would ban federal funds for abortion except when the unborn child is conceived through rape or incest or if the life of the mother is at risk.Katie Glenn Daniel, director of legal affairs and policy counsel for Susan B. Anthony Pro-Life America, said the amendment is “a long-standing federal policy that’s been included for the last five decades and is popular with the American people.”“Americans don’t want to pay for abortion on demand,” she said.Many Democratic lawmakers have sought to eliminate the rider in recent years, saying it disproportionately limits abortion access for low-income women. Former President Joe Biden reversed his longtime support of the Hyde Amendment in the lead-up to the 2020 election and refused to include it in his spending proposals, saying: “If I believe health care is a right, as I do, I can no longer support an amendment that makes that right dependent on someone’s zip code.” But Republicans successfully negotiated the rider’s inclusion into spending bills.In January 2025, Trump issued an executive order directing the government to enforce the Hyde Amendment. A year later, Trump urged Republicans to be “a little flexible on Hyde” when lawmakers were negotiating the extension of health care subsidies related to the Affordable Care Act. A White House spokesperson also said the president would work with Congress to ensure the strongest possible pro-life protections.The House eventually passed the extension without the Hyde Amendment after 17 Republicans joined Democrats to support the bill. The Senate has not yet advanced the measure, where the question of whether to include the Hyde Amendment has been a point of contention between Republicans and Democrats.In mid-January, Trump announced a plan to change how health care subsidies are disbursed. There was no mention of the Hyde Amendment in the White House’s 827-word memo.The United States Conference of Catholic Bishops has consistently lobbied for the inclusion of the Hyde Amendment in spending bills. On Jan. 14, the bishops sent a letter to Congress “to stress in the strongest possible terms that Hyde is essential for health care policy that protects human dignity.”“Authentic health care and the protection of human life go hand in hand,” the letter said. “There can be no compromise on these two combined values.”
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Health spending bill would keep ban on tax-funded abortion #Catholic An unborn baby at 20 weeks. | Credit: Steve via Flickr (CC BY-NC 2.0) Jan 21, 2026 / 15:49 pm (CNA). A federal health spending bill would impose a long-enforced ban on using taxpayer funds for elective abortion, known as the Hyde Amendment.The U.S. House is set to consider the bill this week, which would fund the departments of Labor, Education, and Health and Human Services. Lawmakers would need to pass spending bills in both chambers and send them to the White House by Jan. 30 or the government could face another partial shutdown.Republican President Donald Trump had asked his party to be “flexible” in its approach to the provision in a separate funding bill. According to a Jan. 19 news release from the Republican-led House Appropriations Committee, the Labor-HHS-Education spending bill includes the provision “protecting the lives of unborn children” known as the Hyde Amendment.The Hyde Amendment, which is not permanent law, was first included as a rider in federal spending bills in 1976. It was included consistently since then although some recent legislation and budget proposals have sometimes excluded it. The provision would ban federal funds for abortion except when the unborn child is conceived through rape or incest or if the life of the mother is at risk.Katie Glenn Daniel, director of legal affairs and policy counsel for Susan B. Anthony Pro-Life America, said the amendment is “a long-standing federal policy that’s been included for the last five decades and is popular with the American people.”“Americans don’t want to pay for abortion on demand,” she said.Many Democratic lawmakers have sought to eliminate the rider in recent years, saying it disproportionately limits abortion access for low-income women. Former President Joe Biden reversed his longtime support of the Hyde Amendment in the lead-up to the 2020 election and refused to include it in his spending proposals, saying: “If I believe health care is a right, as I do, I can no longer support an amendment that makes that right dependent on someone’s zip code.” But Republicans successfully negotiated the rider’s inclusion into spending bills.In January 2025, Trump issued an executive order directing the government to enforce the Hyde Amendment. A year later, Trump urged Republicans to be “a little flexible on Hyde” when lawmakers were negotiating the extension of health care subsidies related to the Affordable Care Act. A White House spokesperson also said the president would work with Congress to ensure the strongest possible pro-life protections.The House eventually passed the extension without the Hyde Amendment after 17 Republicans joined Democrats to support the bill. The Senate has not yet advanced the measure, where the question of whether to include the Hyde Amendment has been a point of contention between Republicans and Democrats.In mid-January, Trump announced a plan to change how health care subsidies are disbursed. There was no mention of the Hyde Amendment in the White House’s 827-word memo.The United States Conference of Catholic Bishops has consistently lobbied for the inclusion of the Hyde Amendment in spending bills. On Jan. 14, the bishops sent a letter to Congress “to stress in the strongest possible terms that Hyde is essential for health care policy that protects human dignity.”“Authentic health care and the protection of human life go hand in hand,” the letter said. “There can be no compromise on these two combined values.”

unitedyam

An unborn baby at 20 weeks. | Credit: Steve via Flickr (CC BY-NC 2.0)

Jan 21, 2026 / 15:49 pm (CNA).

A federal health spending bill would impose a long-enforced ban on using taxpayer funds for elective abortion, known as the Hyde Amendment.

The U.S. House is set to consider the bill this week, which would fund the departments of Labor, Education, and Health and Human Services. Lawmakers would need to pass spending bills in both chambers and send them to the White House by Jan. 30 or the government could face another partial shutdown.

Republican President Donald Trump had asked his party to be “flexible” in its approach to the provision in a separate funding bill. According to a Jan. 19 news release from the Republican-led House Appropriations Committee, the Labor-HHS-Education spending bill includes the provision “protecting the lives of unborn children” known as the Hyde Amendment.

The Hyde Amendment, which is not permanent law, was first included as a rider in federal spending bills in 1976. It was included consistently since then although some recent legislation and budget proposals have sometimes excluded it. The provision would ban federal funds for abortion except when the unborn child is conceived through rape or incest or if the life of the mother is at risk.

Katie Glenn Daniel, director of legal affairs and policy counsel for Susan B. Anthony Pro-Life America, said the amendment is “a long-standing federal policy that’s been included for the last five decades and is popular with the American people.”

“Americans don’t want to pay for abortion on demand,” she said.

Many Democratic lawmakers have sought to eliminate the rider in recent years, saying it disproportionately limits abortion access for low-income women. Former President Joe Biden reversed his longtime support of the Hyde Amendment in the lead-up to the 2020 election and refused to include it in his spending proposals, saying: “If I believe health care is a right, as I do, I can no longer support an amendment that makes that right dependent on someone’s zip code.” But Republicans successfully negotiated the rider’s inclusion into spending bills.

In January 2025, Trump issued an executive order directing the government to enforce the Hyde Amendment. A year later, Trump urged Republicans to be “a little flexible on Hyde” when lawmakers were negotiating the extension of health care subsidies related to the Affordable Care Act. A White House spokesperson also said the president would work with Congress to ensure the strongest possible pro-life protections.

The House eventually passed the extension without the Hyde Amendment after 17 Republicans joined Democrats to support the bill. The Senate has not yet advanced the measure, where the question of whether to include the Hyde Amendment has been a point of contention between Republicans and Democrats.

In mid-January, Trump announced a plan to change how health care subsidies are disbursed. There was no mention of the Hyde Amendment in the White House’s 827-word memo.

The United States Conference of Catholic Bishops has consistently lobbied for the inclusion of the Hyde Amendment in spending bills. On Jan. 14, the bishops sent a letter to Congress “to stress in the strongest possible terms that Hyde is essential for health care policy that protects human dignity.”

“Authentic health care and the protection of human life go hand in hand,” the letter said. “There can be no compromise on these two combined values.”

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Pro-life movement has mixed reaction after Trump’s first year of second term #Catholic Participants in a pro-life rally hold signs in front of the Lincoln Memorial in Washington, D.C., on June 24, 2023, at a rally marking the first anniversary of the Supreme Court's Dobbs decision that overturned Roe v. Wade. | Credit: Joseph Portolano/EWTN News Jan 20, 2026 / 14:37 pm (CNA). Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.
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Pro-life movement has mixed reaction after Trump’s first year of second term #Catholic Participants in a pro-life rally hold signs in front of the Lincoln Memorial in Washington, D.C., on June 24, 2023, at a rally marking the first anniversary of the Supreme Court's Dobbs decision that overturned Roe v. Wade. | Credit: Joseph Portolano/EWTN News Jan 20, 2026 / 14:37 pm (CNA). Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.

unitedyam

Participants in a pro-life rally hold signs in front of the Lincoln Memorial in Washington, D.C., on June 24, 2023, at a rally marking the first anniversary of the Supreme Court's Dobbs decision that overturned Roe v. Wade. | Credit: Joseph Portolano/EWTN News

Jan 20, 2026 / 14:37 pm (CNA).

Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.

Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.

A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.

Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.

The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.

“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.

Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”

Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.

Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”

She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.

Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”

“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.

Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”

“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.

Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.

Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”

She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.

“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.

Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”

However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”

“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”

Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.

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Catholic women discuss beauty, difficulty, redemptive nature of Church’s teachings on sexuality #Catholic Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas Jan 18, 2026 / 10:26 am (CNA). This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.‘Each of these acts is an act of human subtraction’In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness. “Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”“The number of people we can call our own” became smaller, she said. While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”‘A love deficit’“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community. Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.” “Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them. “It’s really an incredible gift that Church has given me … the gift of obedience,” she said. She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.” The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.
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Catholic women discuss beauty, difficulty, redemptive nature of Church’s teachings on sexuality #Catholic Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas Jan 18, 2026 / 10:26 am (CNA). This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.‘Each of these acts is an act of human subtraction’In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness. “Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”“The number of people we can call our own” became smaller, she said. While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”‘A love deficit’“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community. Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.” “Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them. “It’s really an incredible gift that Church has given me … the gift of obedience,” she said. She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.” The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.

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Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas

Jan 18, 2026 / 10:26 am (CNA).

This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.

These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.

On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.

The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.

‘Each of these acts is an act of human subtraction’

In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness.

“Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”

“The number of people we can call our own” became smaller, she said.

While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.

This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.

Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.

“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”

“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”

‘A love deficit’

“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”

When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.

At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”

“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.

She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”

The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'

Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.

As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community.

Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.

Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.

Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.”

“Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them.

“It’s really an incredible gift that Church has given me … the gift of obedience,” she said.

She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.”

The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.

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UPDATE: Ohio moves to close nursing home amid ‘widespread care failures’ after purchase from Catholic nuns #Catholic Credit: Digital Storm/Shutterstock Jan 15, 2026 / 06:00 am (CNA). The attorney general of Ohio is moving to shut down a nursing home after a congregation of Catholic nuns sold it, amid reports that the facility’s “shockingly poor care” is placing elderly residents in “clear and present danger.”House of Loreto, a nursing facility formerly run by the sisters of the Congregation of the Divine Spirit, has allegedly committed “widespread care failures,” Attorney General Dave Yost’s office said in a Jan. 13 press release. The sisters were involved with the home from 1957, when then-Youngstown Bishop Emmet Walsh asked for the religious to run the facility. The current facility opened in 1963. The Youngstown Diocese said in March 2025 that the home had been acquired by Hari Group LLC, a company based out of Ohio. In its press release announcing the sale the diocese did not note any troubles experienced by House of Loreto at the time. A diocesan spokesman said on Jan. 15 that the home was no longer under Catholic control after the sale.In a court order request filed on Jan. 12, Yost’s office said that state inspectors have observed a “rapid deterioration of care” at the facility, with the filing claiming that “shockingly poor care” was putting residents in “real and present danger.” Among the problems alleged by inspectors include the lack of a director of nursing, leaving the facility “spinning out of control” with repeated resident falls, improper medicine administration, denial of pain medication, and other alleged mismanagement issues. The facility is “so dysfunctional” that the government “lacks any confidence that the current leadership … will be able to right the ship,” the court filing says. The attorney general’s office said it is trying to get the facility shut down and “relocate residents to safer facilities.” In a statement to EWTN News, the Youngstown Diocese said it was “deeply saddened” at the imminent closure of the facility. Youngstown Bishop David Bonnar in the statement said the sisters “poured their lives into creating a home where the elderly were cherished and protected.”“Their ministry at the House of Loreto was a profound witness to the Gospel,” the prelate said. “It is painful to see their legacy overshadowed by the serious concerns that have emerged under the new ownership.”The facility said it takes its name from the Holy House of Loreto in Italy, said to be the home at which the Annunciation occurred and the Word was made flesh.The nursing home said it seeks to foster “an environment where seniors can experience the same love and respect they would find in their own homes —truly standing on the threshold of heaven as they navigate life’s later chapters.”Correction: This story originally identified the House of Loreto as a "Catholic-run" facility based on information from the facility's website. The home is actually no longer under Catholic ownership. This story was updated on Thursday, Jan. 15, 2026 at 9:30 a.m. ET.
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UPDATE: Ohio moves to close nursing home amid ‘widespread care failures’ after purchase from Catholic nuns #Catholic Credit: Digital Storm/Shutterstock Jan 15, 2026 / 06:00 am (CNA). The attorney general of Ohio is moving to shut down a nursing home after a congregation of Catholic nuns sold it, amid reports that the facility’s “shockingly poor care” is placing elderly residents in “clear and present danger.”House of Loreto, a nursing facility formerly run by the sisters of the Congregation of the Divine Spirit, has allegedly committed “widespread care failures,” Attorney General Dave Yost’s office said in a Jan. 13 press release. The sisters were involved with the home from 1957, when then-Youngstown Bishop Emmet Walsh asked for the religious to run the facility. The current facility opened in 1963. The Youngstown Diocese said in March 2025 that the home had been acquired by Hari Group LLC, a company based out of Ohio. In its press release announcing the sale the diocese did not note any troubles experienced by House of Loreto at the time. A diocesan spokesman said on Jan. 15 that the home was no longer under Catholic control after the sale.In a court order request filed on Jan. 12, Yost’s office said that state inspectors have observed a “rapid deterioration of care” at the facility, with the filing claiming that “shockingly poor care” was putting residents in “real and present danger.” Among the problems alleged by inspectors include the lack of a director of nursing, leaving the facility “spinning out of control” with repeated resident falls, improper medicine administration, denial of pain medication, and other alleged mismanagement issues. The facility is “so dysfunctional” that the government “lacks any confidence that the current leadership … will be able to right the ship,” the court filing says. The attorney general’s office said it is trying to get the facility shut down and “relocate residents to safer facilities.” In a statement to EWTN News, the Youngstown Diocese said it was “deeply saddened” at the imminent closure of the facility. Youngstown Bishop David Bonnar in the statement said the sisters “poured their lives into creating a home where the elderly were cherished and protected.”“Their ministry at the House of Loreto was a profound witness to the Gospel,” the prelate said. “It is painful to see their legacy overshadowed by the serious concerns that have emerged under the new ownership.”The facility said it takes its name from the Holy House of Loreto in Italy, said to be the home at which the Annunciation occurred and the Word was made flesh.The nursing home said it seeks to foster “an environment where seniors can experience the same love and respect they would find in their own homes —truly standing on the threshold of heaven as they navigate life’s later chapters.”Correction: This story originally identified the House of Loreto as a "Catholic-run" facility based on information from the facility's website. The home is actually no longer under Catholic ownership. This story was updated on Thursday, Jan. 15, 2026 at 9:30 a.m. ET.

unitedyam

Credit: Digital Storm/Shutterstock

Jan 15, 2026 / 06:00 am (CNA).

The attorney general of Ohio is moving to shut down a nursing home after a congregation of Catholic nuns sold it, amid reports that the facility’s “shockingly poor care” is placing elderly residents in “clear and present danger.”

House of Loreto, a nursing facility formerly run by the sisters of the Congregation of the Divine Spirit, has allegedly committed “widespread care failures,” Attorney General Dave Yost’s office said in a Jan. 13 press release.

The sisters were involved with the home from 1957, when then-Youngstown Bishop Emmet Walsh asked for the religious to run the facility. The current facility opened in 1963.

The Youngstown Diocese said in March 2025 that the home had been acquired by Hari Group LLC, a company based out of Ohio. In its press release announcing the sale the diocese did not note any troubles experienced by House of Loreto at the time. A diocesan spokesman said on Jan. 15 that the home was no longer under Catholic control after the sale.

In a court order request filed on Jan. 12, Yost’s office said that state inspectors have observed a “rapid deterioration of care” at the facility, with the filing claiming that “shockingly poor care” was putting residents in “real and present danger.”

Among the problems alleged by inspectors include the lack of a director of nursing, leaving the facility “spinning out of control” with repeated resident falls, improper medicine administration, denial of pain medication, and other alleged mismanagement issues.

The facility is “so dysfunctional” that the government “lacks any confidence that the current leadership … will be able to right the ship,” the court filing says.

The attorney general’s office said it is trying to get the facility shut down and “relocate residents to safer facilities.”

In a statement to EWTN News, the Youngstown Diocese said it was “deeply saddened” at the imminent closure of the facility.

Youngstown Bishop David Bonnar in the statement said the sisters “poured their lives into creating a home where the elderly were cherished and protected.”

“Their ministry at the House of Loreto was a profound witness to the Gospel,” the prelate said. “It is painful to see their legacy overshadowed by the serious concerns that have emerged under the new ownership.”

The facility said it takes its name from the Holy House of Loreto in Italy, said to be the home at which the Annunciation occurred and the Word was made flesh.

The nursing home said it seeks to foster “an environment where seniors can experience the same love and respect they would find in their own homes —truly standing on the threshold of heaven as they navigate life’s later chapters.”

Correction: This story originally identified the House of Loreto as a "Catholic-run" facility based on information from the facility's website. The home is actually no longer under Catholic ownership. This story was updated on Thursday, Jan. 15, 2026 at 9:30 a.m. ET.

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Homeland Security Department says rule will address religious worker visa backlog #Catholic Credit: Lisa F. Young/Shutterstock Jan 14, 2026 / 10:25 am (CNA). The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”Under the rule expected to be issued Jan. 14, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications. “While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.The rule, expected to be issued at 11 a.m. Jan. 14, is effective immediately, DHS said.Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.” “I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.
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Homeland Security Department says rule will address religious worker visa backlog #Catholic Credit: Lisa F. Young/Shutterstock Jan 14, 2026 / 10:25 am (CNA). The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”Under the rule expected to be issued Jan. 14, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications. “While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.The rule, expected to be issued at 11 a.m. Jan. 14, is effective immediately, DHS said.Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.” “I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.

unitedyam

Credit: Lisa F. Young/Shutterstock

Jan 14, 2026 / 10:25 am (CNA).

The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.

“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”

Under the rule expected to be issued Jan. 14, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications.

“While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.

DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.

The rule, expected to be issued at 11 a.m. Jan. 14, is effective immediately, DHS said.

Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.” 

“I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”

Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.

Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.

In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.

Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.

Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.

“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.

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CNA explains: How does the Catholic Church create dioceses and archdioceses? #Catholic St. Joseph Cathedral, Buffalo. | Credit: CiEll/Shutterstock Jan 10, 2026 / 06:00 am (CNA). Catholics in the U.S. were witness to a rare Church decision in 2023 when Pope Francis elevated the Diocese of Las Vegas to a metropolitan archdiocese. Las Vegas had previously been a suffragan diocese of San Francisco, having been created by Pope John Paul II in 1995. A suffragan diocese operates within an ecclesiastical province subordinate to a larger archdiocese and is led by a suffragan bishop who has the authority to lead his own diocese but works under the metropolitan archbishop.In September 2025, Pope Leo XIV created a new Catholic diocese in northern China; though it goes by the same name as one established decades ago by Beijing without Vatican approval — a product of ongoing tensions between China and the Holy See — the move demonstrated the Holy See’s authority in creating local Church jurisdictions. Outside of one’s own parish, a diocese or archdiocese is arguably the average Catholic’s most common point of interaction with the Church. These jurisdictions manage local Church life and administration, with bishops and archbishops offering both spiritual and temporal guidance and authority to Catholics under their care. But how does the Catholic Church decide what becomes a diocese or an archdiocese? What are the roots of this ancient practice, and how does it function today?Exclusively a papal rightMonsignor William King, JCD, KCHS, an assistant professor at the school of canon law at The Catholic University of America, told CNA that the right to erect (or suppress) a diocese “belongs exclusively to the successor of Peter, the bishop of Rome,” that is, the pope.“Historically, secular rulers have intruded into the process and the autonomy of the Church in this action has been hard-won,” he said, pointing out that “even today in certain parts of the world, secular or civil rulers wish to have input into matters such as this.”The pope never makes decisions regarding dioceses and archdioceses “without considerable study and consultation,” King said. The history of diocesan administration stretches back to the earliest years of the Church, he said. In those days a diocese consisted of “a city larger than the surrounding cities and towns,” often a place of commerce or a center of government.Throughout the centuries, including after the imperial legalization of the Church by Constantine, Church leaders refined the diocesan structure of “pastoral ministry and governance” in order to facilitate “communication and decision-making” throughout Christendom.“This became increasingly important as the Church grew and encountered different systems of law, philosophy, and religious practice,” King said. Roman models of government structure proved useful and sufficient for Church governance; King noted that the Church structure even today more closely resembles a government than a corporation.The process by determining which jurisdictions counted as archdioceses likely arose in earlier centuries organically, King said, with Church leaders identifying major centers of “culture, education, commerce, government, and transportation” as particularly significant jurisdictions.The procedure for elevating a diocese to an archdiocese, meanwhile — as Pope Francis did to Las Vegas in 2023 — requires “significant study, discussion, and decision-making,” King said.The Holy See conducts such reviews in part through a diocese’s “quinquennial report,” a detailed rundown of the diocese’s activities and administration. Such a report may indicate to the Holy See that a particular region is growing and could benefit from elevation to an archdiocese.Local suffragan bishops will participate in discussions to that effect, King said, and the Roman Curia will work with bishops’ conferences as well as the local apostolic nuncio.“The ultimate decision is that of the Roman pontiff, the bishop of Rome,” King said, “but is always done with his awareness of the conversations and consultations already conducted at every level.”The priest pointed out that not every local jurisdiction of the Church is a diocese or archdiocese. At times, he said, the pope may establish a less common ecclesiastical administration “for a variety of reasons that relate to culture, legal acceptance or opposition, small numbers, and the like.”Such jurisdictions include apostolic prefectures, apostolic vicariates, ordinariates, and other designations. Such areas may be governed by a bishop or a priest named by the pope, King said.
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CNA explains: How does the Catholic Church create dioceses and archdioceses? #Catholic St. Joseph Cathedral, Buffalo. | Credit: CiEll/Shutterstock Jan 10, 2026 / 06:00 am (CNA). Catholics in the U.S. were witness to a rare Church decision in 2023 when Pope Francis elevated the Diocese of Las Vegas to a metropolitan archdiocese. Las Vegas had previously been a suffragan diocese of San Francisco, having been created by Pope John Paul II in 1995. A suffragan diocese operates within an ecclesiastical province subordinate to a larger archdiocese and is led by a suffragan bishop who has the authority to lead his own diocese but works under the metropolitan archbishop.In September 2025, Pope Leo XIV created a new Catholic diocese in northern China; though it goes by the same name as one established decades ago by Beijing without Vatican approval — a product of ongoing tensions between China and the Holy See — the move demonstrated the Holy See’s authority in creating local Church jurisdictions. Outside of one’s own parish, a diocese or archdiocese is arguably the average Catholic’s most common point of interaction with the Church. These jurisdictions manage local Church life and administration, with bishops and archbishops offering both spiritual and temporal guidance and authority to Catholics under their care. But how does the Catholic Church decide what becomes a diocese or an archdiocese? What are the roots of this ancient practice, and how does it function today?Exclusively a papal rightMonsignor William King, JCD, KCHS, an assistant professor at the school of canon law at The Catholic University of America, told CNA that the right to erect (or suppress) a diocese “belongs exclusively to the successor of Peter, the bishop of Rome,” that is, the pope.“Historically, secular rulers have intruded into the process and the autonomy of the Church in this action has been hard-won,” he said, pointing out that “even today in certain parts of the world, secular or civil rulers wish to have input into matters such as this.”The pope never makes decisions regarding dioceses and archdioceses “without considerable study and consultation,” King said. The history of diocesan administration stretches back to the earliest years of the Church, he said. In those days a diocese consisted of “a city larger than the surrounding cities and towns,” often a place of commerce or a center of government.Throughout the centuries, including after the imperial legalization of the Church by Constantine, Church leaders refined the diocesan structure of “pastoral ministry and governance” in order to facilitate “communication and decision-making” throughout Christendom.“This became increasingly important as the Church grew and encountered different systems of law, philosophy, and religious practice,” King said. Roman models of government structure proved useful and sufficient for Church governance; King noted that the Church structure even today more closely resembles a government than a corporation.The process by determining which jurisdictions counted as archdioceses likely arose in earlier centuries organically, King said, with Church leaders identifying major centers of “culture, education, commerce, government, and transportation” as particularly significant jurisdictions.The procedure for elevating a diocese to an archdiocese, meanwhile — as Pope Francis did to Las Vegas in 2023 — requires “significant study, discussion, and decision-making,” King said.The Holy See conducts such reviews in part through a diocese’s “quinquennial report,” a detailed rundown of the diocese’s activities and administration. Such a report may indicate to the Holy See that a particular region is growing and could benefit from elevation to an archdiocese.Local suffragan bishops will participate in discussions to that effect, King said, and the Roman Curia will work with bishops’ conferences as well as the local apostolic nuncio.“The ultimate decision is that of the Roman pontiff, the bishop of Rome,” King said, “but is always done with his awareness of the conversations and consultations already conducted at every level.”The priest pointed out that not every local jurisdiction of the Church is a diocese or archdiocese. At times, he said, the pope may establish a less common ecclesiastical administration “for a variety of reasons that relate to culture, legal acceptance or opposition, small numbers, and the like.”Such jurisdictions include apostolic prefectures, apostolic vicariates, ordinariates, and other designations. Such areas may be governed by a bishop or a priest named by the pope, King said.

unitedyam

St. Joseph Cathedral, Buffalo. | Credit: CiEll/Shutterstock

Jan 10, 2026 / 06:00 am (CNA).

Catholics in the U.S. were witness to a rare Church decision in 2023 when Pope Francis elevated the Diocese of Las Vegas to a metropolitan archdiocese. Las Vegas had previously been a suffragan diocese of San Francisco, having been created by Pope John Paul II in 1995.

A suffragan diocese operates within an ecclesiastical province subordinate to a larger archdiocese and is led by a suffragan bishop who has the authority to lead his own diocese but works under the metropolitan archbishop.

In September 2025, Pope Leo XIV created a new Catholic diocese in northern China; though it goes by the same name as one established decades ago by Beijing without Vatican approval — a product of ongoing tensions between China and the Holy See — the move demonstrated the Holy See’s authority in creating local Church jurisdictions.

Outside of one’s own parish, a diocese or archdiocese is arguably the average Catholic’s most common point of interaction with the Church. These jurisdictions manage local Church life and administration, with bishops and archbishops offering both spiritual and temporal guidance and authority to Catholics under their care.

But how does the Catholic Church decide what becomes a diocese or an archdiocese? What are the roots of this ancient practice, and how does it function today?

Exclusively a papal right

Monsignor William King, JCD, KCHS, an assistant professor at the school of canon law at The Catholic University of America, told CNA that the right to erect (or suppress) a diocese “belongs exclusively to the successor of Peter, the bishop of Rome,” that is, the pope.

“Historically, secular rulers have intruded into the process and the autonomy of the Church in this action has been hard-won,” he said, pointing out that “even today in certain parts of the world, secular or civil rulers wish to have input into matters such as this.”

The pope never makes decisions regarding dioceses and archdioceses “without considerable study and consultation,” King said.

The history of diocesan administration stretches back to the earliest years of the Church, he said. In those days a diocese consisted of “a city larger than the surrounding cities and towns,” often a place of commerce or a center of government.

Throughout the centuries, including after the imperial legalization of the Church by Constantine, Church leaders refined the diocesan structure of “pastoral ministry and governance” in order to facilitate “communication and decision-making” throughout Christendom.

“This became increasingly important as the Church grew and encountered different systems of law, philosophy, and religious practice,” King said. Roman models of government structure proved useful and sufficient for Church governance; King noted that the Church structure even today more closely resembles a government than a corporation.

The process by determining which jurisdictions counted as archdioceses likely arose in earlier centuries organically, King said, with Church leaders identifying major centers of “culture, education, commerce, government, and transportation” as particularly significant jurisdictions.

The procedure for elevating a diocese to an archdiocese, meanwhile — as Pope Francis did to Las Vegas in 2023 — requires “significant study, discussion, and decision-making,” King said.

The Holy See conducts such reviews in part through a diocese’s “quinquennial report,” a detailed rundown of the diocese’s activities and administration. Such a report may indicate to the Holy See that a particular region is growing and could benefit from elevation to an archdiocese.

Local suffragan bishops will participate in discussions to that effect, King said, and the Roman Curia will work with bishops’ conferences as well as the local apostolic nuncio.

“The ultimate decision is that of the Roman pontiff, the bishop of Rome,” King said, “but is always done with his awareness of the conversations and consultations already conducted at every level.”

The priest pointed out that not every local jurisdiction of the Church is a diocese or archdiocese. At times, he said, the pope may establish a less common ecclesiastical administration “for a variety of reasons that relate to culture, legal acceptance or opposition, small numbers, and the like.”

Such jurisdictions include apostolic prefectures, apostolic vicariates, ordinariates, and other designations. Such areas may be governed by a bishop or a priest named by the pope, King said.

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Bishop Barron critiques New York Mayor Mamdani’s embrace of ‘collectivism’ #Catholic Democratic Mayor-Elect Zohran Mamdani speaks to members of the media during a press conference after voting on Nov. 4, 2025. | Credit: Alexi J. Rosenfeld/Getty Images Jan 5, 2026 / 17:32 pm (CNA). Bishop Robert Barron, founder of the Word on Fire ministry, criticized New York City Mayor Zohran Mamdani for promising constituents “the warmth of collectivism” in his Jan. 1 inaugural address.Mamdani, who defeated two candidates with nearly 51% of the vote in the November election, won on a democratic socialist platform. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to per hour, and freezing the rent for people in rent-stabilized apartments.“We will replace the frigidity of rugged individualism with the warmth of collectivism,” Mamdani said in his inaugural address.“If our campaign demonstrated that the people of New York yearn for solidarity, then let this government foster it,” he said. “Because no matter what you eat, what language you speak, how you pray, or where you come from — the words that most define us are the two we all share: New Yorkers.”Barron, bishop of the Diocese of Winona-Rochester, Minnesota, said in a post on X that this line “took my breath away.”“Collectivism in its various forms is responsible for the deaths of at least 100 million people in the last century,” Barron said.“Socialist and communist forms of government around the world today — Venezuela, Cuba, North Korea, etc. — are disastrous,” he added. “Catholic social teaching has consistently condemned socialism and has embraced the market economy, which people like Mayor Mamdani caricature as ‘rugged individualism.’ In fact, it is the economic system that is based upon the rights, freedom, and dignity of the human person.”“For God’s sake, spare me the ‘warmth of collectivism,’” Barron concluded.Catholic teaching on socialismBoth socialism and communism have been condemned by many popes, first by Pope Pius IX in his 1849 encyclical Nostis et Nobiscum, just one year after Karl Marx published “ The Communist Manifesto.”The foundation of Catholic social teaching rests on Pope Leo XIII’s 1891 encyclical Rerum Novarum.In the encyclical, Leo denounced socialism and communism, and also condemned poor labor conditions for the working class and employers “who use human beings as mere instruments for moneymaking.”“Each needs the other: Capital cannot do without labor, nor labor without capital,” the 19th century pontiff wrote. “Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity.”Pope Pius XI, in his 1931 encyclical Quadragesimo Anno, wrote of the importance of private property, that man must be able to “fully cultivate and develop all his faculties unto the praise and glory of his Creator; and that by faithfully fulfilling the duties of his craft or other calling he may obtain for himself temporal and at the same time eternal happiness.”Socialism, he said, is “wholly ignoring and indifferent to this sublime end of both man and society, affirms that human association has been instituted for the sake of material advantage alone.”“Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist,” Pius XI wrote.Pope Benedict XVI differentiated socialism and democratic socialism. In 2006, he wrote: “In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”Though, in his 2005 encyclical Deus Caritas Est, Benedict XVI wrote that government should not control everything but that society needs a state that, “in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need.”Pope Francis has criticized Marxist ideology but also “radical individualism,” which he said in his 2020 encyclical Fratelli Tutti “makes us believe that everything consists in giving free rein to our own ambitions, as if by pursuing ever greater ambitions and creating safety nets we would somehow be serving the common good.”In 2024, Francis encouraged cooperation and dialogue between Marxists and Christians. The Catechism of the Catholic Church teaches: “The Church has rejected the totalitarian and atheistic ideologies associated in modem times with ‘communism’ or ‘socialism.’ She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor.”
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Bishop Barron critiques New York Mayor Mamdani’s embrace of ‘collectivism’ #Catholic Democratic Mayor-Elect Zohran Mamdani speaks to members of the media during a press conference after voting on Nov. 4, 2025. | Credit: Alexi J. Rosenfeld/Getty Images Jan 5, 2026 / 17:32 pm (CNA). Bishop Robert Barron, founder of the Word on Fire ministry, criticized New York City Mayor Zohran Mamdani for promising constituents “the warmth of collectivism” in his Jan. 1 inaugural address.Mamdani, who defeated two candidates with nearly 51% of the vote in the November election, won on a democratic socialist platform. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to $30 per hour, and freezing the rent for people in rent-stabilized apartments.“We will replace the frigidity of rugged individualism with the warmth of collectivism,” Mamdani said in his inaugural address.“If our campaign demonstrated that the people of New York yearn for solidarity, then let this government foster it,” he said. “Because no matter what you eat, what language you speak, how you pray, or where you come from — the words that most define us are the two we all share: New Yorkers.”Barron, bishop of the Diocese of Winona-Rochester, Minnesota, said in a post on X that this line “took my breath away.”“Collectivism in its various forms is responsible for the deaths of at least 100 million people in the last century,” Barron said.“Socialist and communist forms of government around the world today — Venezuela, Cuba, North Korea, etc. — are disastrous,” he added. “Catholic social teaching has consistently condemned socialism and has embraced the market economy, which people like Mayor Mamdani caricature as ‘rugged individualism.’ In fact, it is the economic system that is based upon the rights, freedom, and dignity of the human person.”“For God’s sake, spare me the ‘warmth of collectivism,’” Barron concluded.Catholic teaching on socialismBoth socialism and communism have been condemned by many popes, first by Pope Pius IX in his 1849 encyclical Nostis et Nobiscum, just one year after Karl Marx published “ The Communist Manifesto.”The foundation of Catholic social teaching rests on Pope Leo XIII’s 1891 encyclical Rerum Novarum.In the encyclical, Leo denounced socialism and communism, and also condemned poor labor conditions for the working class and employers “who use human beings as mere instruments for moneymaking.”“Each needs the other: Capital cannot do without labor, nor labor without capital,” the 19th century pontiff wrote. “Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity.”Pope Pius XI, in his 1931 encyclical Quadragesimo Anno, wrote of the importance of private property, that man must be able to “fully cultivate and develop all his faculties unto the praise and glory of his Creator; and that by faithfully fulfilling the duties of his craft or other calling he may obtain for himself temporal and at the same time eternal happiness.”Socialism, he said, is “wholly ignoring and indifferent to this sublime end of both man and society, affirms that human association has been instituted for the sake of material advantage alone.”“Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist,” Pius XI wrote.Pope Benedict XVI differentiated socialism and democratic socialism. In 2006, he wrote: “In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”Though, in his 2005 encyclical Deus Caritas Est, Benedict XVI wrote that government should not control everything but that society needs a state that, “in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need.”Pope Francis has criticized Marxist ideology but also “radical individualism,” which he said in his 2020 encyclical Fratelli Tutti “makes us believe that everything consists in giving free rein to our own ambitions, as if by pursuing ever greater ambitions and creating safety nets we would somehow be serving the common good.”In 2024, Francis encouraged cooperation and dialogue between Marxists and Christians. The Catechism of the Catholic Church teaches: “The Church has rejected the totalitarian and atheistic ideologies associated in modem times with ‘communism’ or ‘socialism.’ She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor.”

unitedyam

Democratic Mayor-Elect Zohran Mamdani speaks to members of the media during a press conference after voting on Nov. 4, 2025. | Credit: Alexi J. Rosenfeld/Getty Images

Jan 5, 2026 / 17:32 pm (CNA).

Bishop Robert Barron, founder of the Word on Fire ministry, criticized New York City Mayor Zohran Mamdani for promising constituents “the warmth of collectivism” in his Jan. 1 inaugural address.

Mamdani, who defeated two candidates with nearly 51% of the vote in the November election, won on a democratic socialist platform. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to $30 per hour, and freezing the rent for people in rent-stabilized apartments.

“We will replace the frigidity of rugged individualism with the warmth of collectivism,” Mamdani said in his inaugural address.

“If our campaign demonstrated that the people of New York yearn for solidarity, then let this government foster it,” he said. “Because no matter what you eat, what language you speak, how you pray, or where you come from — the words that most define us are the two we all share: New Yorkers.”

Barron, bishop of the Diocese of Winona-Rochester, Minnesota, said in a post on X that this line “took my breath away.”

“Collectivism in its various forms is responsible for the deaths of at least 100 million people in the last century,” Barron said.

“Socialist and communist forms of government around the world today — Venezuela, Cuba, North Korea, etc. — are disastrous,” he added. “Catholic social teaching has consistently condemned socialism and has embraced the market economy, which people like Mayor Mamdani caricature as ‘rugged individualism.’ In fact, it is the economic system that is based upon the rights, freedom, and dignity of the human person.”

“For God’s sake, spare me the ‘warmth of collectivism,’” Barron concluded.

Catholic teaching on socialism

Both socialism and communism have been condemned by many popes, first by Pope Pius IX in his 1849 encyclical Nostis et Nobiscum, just one year after Karl Marx published “ The Communist Manifesto.”

The foundation of Catholic social teaching rests on Pope Leo XIII’s 1891 encyclical Rerum Novarum.

In the encyclical, Leo denounced socialism and communism, and also condemned poor labor conditions for the working class and employers “who use human beings as mere instruments for moneymaking.”

“Each needs the other: Capital cannot do without labor, nor labor without capital,” the 19th century pontiff wrote. “Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity.”

Pope Pius XI, in his 1931 encyclical Quadragesimo Anno, wrote of the importance of private property, that man must be able to “fully cultivate and develop all his faculties unto the praise and glory of his Creator; and that by faithfully fulfilling the duties of his craft or other calling he may obtain for himself temporal and at the same time eternal happiness.”

Socialism, he said, is “wholly ignoring and indifferent to this sublime end of both man and society, affirms that human association has been instituted for the sake of material advantage alone.”

“Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist,” Pius XI wrote.

Pope Benedict XVI differentiated socialism and democratic socialism. In 2006, he wrote: “In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”

Though, in his 2005 encyclical Deus Caritas Est, Benedict XVI wrote that government should not control everything but that society needs a state that, “in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need.”

Pope Francis has criticized Marxist ideology but also “radical individualism,” which he said in his 2020 encyclical Fratelli Tutti “makes us believe that everything consists in giving free rein to our own ambitions, as if by pursuing ever greater ambitions and creating safety nets we would somehow be serving the common good.”

In 2024, Francis encouraged cooperation and dialogue between Marxists and Christians.

The Catechism of the Catholic Church teaches: “The Church has rejected the totalitarian and atheistic ideologies associated in modem times with ‘communism’ or ‘socialism.’ She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor.”

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Food assistance, housing top Catholic Charities’ policy wish list in 2026 #Catholic Credit: Jonathan Weiss/Shutterstock Jan 2, 2026 / 07:00 am (CNA). Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.It also shifted some funding responsibilities away from the federal government and to the states.Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum. Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”2026 wish listLooking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.Tax credits and economic trendsSome changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.
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Food assistance, housing top Catholic Charities’ policy wish list in 2026 #Catholic Credit: Jonathan Weiss/Shutterstock Jan 2, 2026 / 07:00 am (CNA). Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.It also shifted some funding responsibilities away from the federal government and to the states.Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum. Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”2026 wish listLooking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.Tax credits and economic trendsSome changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.

unitedyam

Credit: Jonathan Weiss/Shutterstock

Jan 2, 2026 / 07:00 am (CNA).

Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.

The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.

Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.

Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.

Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.

Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.

It also shifted some funding responsibilities away from the federal government and to the states.

Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”

Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum.

Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.

Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.

The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.

Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”

She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”

2026 wish list

Looking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.

The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.

President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.

In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.

Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.

“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.

Tax credits and economic trends

Some changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.

Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.

Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.

The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.

Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.

Read More
Food assistance, housing top Catholic Charities’ policy wish list in 2026 #Catholic Credit: Jonathan Weiss/Shutterstock Jan 2, 2026 / 07:00 am (CNA). Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.It also shifted some funding responsibilities away from the federal government and to the states.Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum. Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”2026 wish listLooking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.Tax credits and economic trendsSome changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.
Read More

Food assistance, housing top Catholic Charities’ policy wish list in 2026 #Catholic Credit: Jonathan Weiss/Shutterstock Jan 2, 2026 / 07:00 am (CNA). Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.It also shifted some funding responsibilities away from the federal government and to the states.Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum. Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”2026 wish listLooking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.Tax credits and economic trendsSome changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.

unitedyam

Credit: Jonathan Weiss/Shutterstock

Jan 2, 2026 / 07:00 am (CNA).

Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.

The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.

Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.

Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.

Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.

Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.

It also shifted some funding responsibilities away from the federal government and to the states.

Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”

Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum.

Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.

Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.

The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.

Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”

She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”

2026 wish list

Looking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.

The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.

President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.

In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.

Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.

“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.

Tax credits and economic trends

Some changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.

Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.

Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.

The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.

Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.

Read More
How federal and state abortion policies shifted in 2025 #Catholic Fifty-one senators asked the FDA to rescind its approval of a generic version of the abortion drug mifepristone on Oct. 9, 2025. | Credit: Yta23/Shutterstock Dec 30, 2025 / 07:00 am (CNA). Abortion policy at the federal and state levels has continued to shift in the United States three and a half years since the Supreme Court overturned Roe v. Wade in its June 2022 Dobbs v. Jackson Women’s Health Organization decision.At the federal level, President Donald Trump’s administration and congressional Republicans made strides to pull back funding for organizations that advocate for abortion access and to reinstate conscience protections. Yet the administration also approved a generic abortion pill and failed to further regulate chemical abortion drugs.Some states adopted new restrictions on abortion, but others expanded policies to increase abortion access. In most states, changes to abortion policy were minimal, as many states already set their post-Dobbs abortion policies in the previous years.Federal: Trump administration shiftsAbortion policy at the federal level shifted shortly after Trump took office, with the administration reinstating many policies from Trump’s first term that had been abandoned for four years under President Joe Biden’s administration.Trump reinstated the Mexico City Policy during his first week in office, which requires foreign organizations to certify they will not perform, promote, or actively advocate for abortion to receive U.S. government funding. In June, the Centers for Medicare and Medicaid Services rescinded Biden-era guidelines that had required emergency rooms to perform abortions when a pregnant woman had a life-threatening emergency (like severe bleeding, ectopic pregnancy, or risk of organ failure) to stabilize her condition — even in states where abortion is otherwise banned.Other changes within federal departments and agencies included rescinding a Department of Defense policy that provided paid leave and travel expenses for abortion and a proposed rule change to end abortion at Veterans Affairs facilities.The Department of Health and Human Services has also withheld Title X family planning funds from Planned Parenthood. Trump also signed a government spending bill that withheld Medicaid reimbursements from Planned Parenthood. Federal tax money was not spent directly on abortion before those changes, but abortion providers did receive funds for other purposes.Nearly 70 Planned Parenthood abortion clinics shut down in 2025 amid funding cuts.Those closures came as the administration advanced changes affecting abortion medication. Although the administration announced it would review the abortion pill, the Food and Drug Administration approved a new generic version of the drug mifepristone. Bloomberg Law reported the review has been delayed, although officials deny it.The state-level results in 2025 have also been mixed, with a few states adding pro-life laws and others expanding access to abortion.In Texas, where nearly all abortions are illegal, lawmakers passed a bill that allows families to sue companies that manufacture or distribute chemical abortion pills. This comes as state laws related to chemical abortions often conflict, with states like New York enforcing “shield laws” that order courts to not cooperate with out-of-state lawsuits or criminal charges against abortionists within their states.Lawmakers in Wyoming passed a law overriding a veto from the governor that requires women to receive an ultrasound before they can obtain an abortion. However, the law was blocked by a court and is not in effect.There were two pro-life legal wins for states in 2025 as well.In November, the North Dakota Supreme Court ruled in favor of the state’s near-total abortion ban after it was temporarily blocked by a lower court. Under the law, unborn life is protected at every stage in pregnancy in most cases, but it remains legal in the first six weeks in cases of rape and incest and for the duration of pregnancy when the mother is at risk of death or serious physical harm.The U.S. Supreme Court ruled in June that a South Carolina policy to withhold Medicaid funding for Planned Parenthood could stay in place. This ruling also opened the door for other states to adopt similar policies moving forward.In at least 10 states, lawmakers enacted bills to provide more funding for pro-life pregnancy centers, which offer life-affirming alternatives to abortion for pregnant women.Alternatively, a handful of states in 2025 expanded their shield laws, which prevent courts from complying with out-of-state criminal or civil cases against abortionists. This includes new laws in California, Vermont, Massachusetts, and New York. Several states expanded these laws by allowing pharmacies to provide chemical abortion pills without listing the name of the doctor who prescribed them to prevent out-of-state legal action.About a dozen states expanded funding for abortion providers, such as California directing 0 million to Planned Parenthood to counteract federal defunding efforts. Maryland established a new program called the Public Health Abortion Grant Program, which offers abortion coverage through Affordable Care Act funds.New laws in Colorado and Washington require emergency rooms to provide abortions when the procedure is deemed “necessary.” A law adopted in Illinois requires public college campuses to provide the abortion pill at their pharmacies.Connecticut removed its parental notification policy regarding abortion, which means that minors are allowed to obtain abortions without the consent of their parents.As of December, 13 states prohibit most abortions, four states ban abortions after six weeks’ gestation, two have bans after 12 weeks, and one has a ban after 18 weeks. The other 30 states and the District of Columbia permit abortion up to the 22nd week or later. Nine of those states allow elective abortion through nine months until the moment of birth.
Read More

How federal and state abortion policies shifted in 2025 #Catholic Fifty-one senators asked the FDA to rescind its approval of a generic version of the abortion drug mifepristone on Oct. 9, 2025. | Credit: Yta23/Shutterstock Dec 30, 2025 / 07:00 am (CNA). Abortion policy at the federal and state levels has continued to shift in the United States three and a half years since the Supreme Court overturned Roe v. Wade in its June 2022 Dobbs v. Jackson Women’s Health Organization decision.At the federal level, President Donald Trump’s administration and congressional Republicans made strides to pull back funding for organizations that advocate for abortion access and to reinstate conscience protections. Yet the administration also approved a generic abortion pill and failed to further regulate chemical abortion drugs.Some states adopted new restrictions on abortion, but others expanded policies to increase abortion access. In most states, changes to abortion policy were minimal, as many states already set their post-Dobbs abortion policies in the previous years.Federal: Trump administration shiftsAbortion policy at the federal level shifted shortly after Trump took office, with the administration reinstating many policies from Trump’s first term that had been abandoned for four years under President Joe Biden’s administration.Trump reinstated the Mexico City Policy during his first week in office, which requires foreign organizations to certify they will not perform, promote, or actively advocate for abortion to receive U.S. government funding. In June, the Centers for Medicare and Medicaid Services rescinded Biden-era guidelines that had required emergency rooms to perform abortions when a pregnant woman had a life-threatening emergency (like severe bleeding, ectopic pregnancy, or risk of organ failure) to stabilize her condition — even in states where abortion is otherwise banned.Other changes within federal departments and agencies included rescinding a Department of Defense policy that provided paid leave and travel expenses for abortion and a proposed rule change to end abortion at Veterans Affairs facilities.The Department of Health and Human Services has also withheld Title X family planning funds from Planned Parenthood. Trump also signed a government spending bill that withheld Medicaid reimbursements from Planned Parenthood. Federal tax money was not spent directly on abortion before those changes, but abortion providers did receive funds for other purposes.Nearly 70 Planned Parenthood abortion clinics shut down in 2025 amid funding cuts.Those closures came as the administration advanced changes affecting abortion medication. Although the administration announced it would review the abortion pill, the Food and Drug Administration approved a new generic version of the drug mifepristone. Bloomberg Law reported the review has been delayed, although officials deny it.The state-level results in 2025 have also been mixed, with a few states adding pro-life laws and others expanding access to abortion.In Texas, where nearly all abortions are illegal, lawmakers passed a bill that allows families to sue companies that manufacture or distribute chemical abortion pills. This comes as state laws related to chemical abortions often conflict, with states like New York enforcing “shield laws” that order courts to not cooperate with out-of-state lawsuits or criminal charges against abortionists within their states.Lawmakers in Wyoming passed a law overriding a veto from the governor that requires women to receive an ultrasound before they can obtain an abortion. However, the law was blocked by a court and is not in effect.There were two pro-life legal wins for states in 2025 as well.In November, the North Dakota Supreme Court ruled in favor of the state’s near-total abortion ban after it was temporarily blocked by a lower court. Under the law, unborn life is protected at every stage in pregnancy in most cases, but it remains legal in the first six weeks in cases of rape and incest and for the duration of pregnancy when the mother is at risk of death or serious physical harm.The U.S. Supreme Court ruled in June that a South Carolina policy to withhold Medicaid funding for Planned Parenthood could stay in place. This ruling also opened the door for other states to adopt similar policies moving forward.In at least 10 states, lawmakers enacted bills to provide more funding for pro-life pregnancy centers, which offer life-affirming alternatives to abortion for pregnant women.Alternatively, a handful of states in 2025 expanded their shield laws, which prevent courts from complying with out-of-state criminal or civil cases against abortionists. This includes new laws in California, Vermont, Massachusetts, and New York. Several states expanded these laws by allowing pharmacies to provide chemical abortion pills without listing the name of the doctor who prescribed them to prevent out-of-state legal action.About a dozen states expanded funding for abortion providers, such as California directing $140 million to Planned Parenthood to counteract federal defunding efforts. Maryland established a new program called the Public Health Abortion Grant Program, which offers abortion coverage through Affordable Care Act funds.New laws in Colorado and Washington require emergency rooms to provide abortions when the procedure is deemed “necessary.” A law adopted in Illinois requires public college campuses to provide the abortion pill at their pharmacies.Connecticut removed its parental notification policy regarding abortion, which means that minors are allowed to obtain abortions without the consent of their parents.As of December, 13 states prohibit most abortions, four states ban abortions after six weeks’ gestation, two have bans after 12 weeks, and one has a ban after 18 weeks. The other 30 states and the District of Columbia permit abortion up to the 22nd week or later. Nine of those states allow elective abortion through nine months until the moment of birth.

unitedyam

Fifty-one senators asked the FDA to rescind its approval of a generic version of the abortion drug mifepristone on Oct. 9, 2025. | Credit: Yta23/Shutterstock

Dec 30, 2025 / 07:00 am (CNA).

Abortion policy at the federal and state levels has continued to shift in the United States three and a half years since the Supreme Court overturned Roe v. Wade in its June 2022 Dobbs v. Jackson Women’s Health Organization decision.

At the federal level, President Donald Trump’s administration and congressional Republicans made strides to pull back funding for organizations that advocate for abortion access and to reinstate conscience protections. Yet the administration also approved a generic abortion pill and failed to further regulate chemical abortion drugs.

Some states adopted new restrictions on abortion, but others expanded policies to increase abortion access. In most states, changes to abortion policy were minimal, as many states already set their post-Dobbs abortion policies in the previous years.

Federal: Trump administration shifts

Abortion policy at the federal level shifted shortly after Trump took office, with the administration reinstating many policies from Trump’s first term that had been abandoned for four years under President Joe Biden’s administration.

Trump reinstated the Mexico City Policy during his first week in office, which requires foreign organizations to certify they will not perform, promote, or actively advocate for abortion to receive U.S. government funding. In June, the Centers for Medicare and Medicaid Services rescinded Biden-era guidelines that had required emergency rooms to perform abortions when a pregnant woman had a life-threatening emergency (like severe bleeding, ectopic pregnancy, or risk of organ failure) to stabilize her condition — even in states where abortion is otherwise banned.

Other changes within federal departments and agencies included rescinding a Department of Defense policy that provided paid leave and travel expenses for abortion and a proposed rule change to end abortion at Veterans Affairs facilities.

The Department of Health and Human Services has also withheld Title X family planning funds from Planned Parenthood. Trump also signed a government spending bill that withheld Medicaid reimbursements from Planned Parenthood. Federal tax money was not spent directly on abortion before those changes, but abortion providers did receive funds for other purposes.

Nearly 70 Planned Parenthood abortion clinics shut down in 2025 amid funding cuts.

Those closures came as the administration advanced changes affecting abortion medication. Although the administration announced it would review the abortion pill, the Food and Drug Administration approved a new generic version of the drug mifepristone. Bloomberg Law reported the review has been delayed, although officials deny it.

The state-level results in 2025 have also been mixed, with a few states adding pro-life laws and others expanding access to abortion.

In Texas, where nearly all abortions are illegal, lawmakers passed a bill that allows families to sue companies that manufacture or distribute chemical abortion pills. This comes as state laws related to chemical abortions often conflict, with states like New York enforcing “shield laws” that order courts to not cooperate with out-of-state lawsuits or criminal charges against abortionists within their states.

Lawmakers in Wyoming passed a law overriding a veto from the governor that requires women to receive an ultrasound before they can obtain an abortion. However, the law was blocked by a court and is not in effect.

There were two pro-life legal wins for states in 2025 as well.

In November, the North Dakota Supreme Court ruled in favor of the state’s near-total abortion ban after it was temporarily blocked by a lower court. Under the law, unborn life is protected at every stage in pregnancy in most cases, but it remains legal in the first six weeks in cases of rape and incest and for the duration of pregnancy when the mother is at risk of death or serious physical harm.

The U.S. Supreme Court ruled in June that a South Carolina policy to withhold Medicaid funding for Planned Parenthood could stay in place. This ruling also opened the door for other states to adopt similar policies moving forward.

In at least 10 states, lawmakers enacted bills to provide more funding for pro-life pregnancy centers, which offer life-affirming alternatives to abortion for pregnant women.

Alternatively, a handful of states in 2025 expanded their shield laws, which prevent courts from complying with out-of-state criminal or civil cases against abortionists. This includes new laws in California, Vermont, Massachusetts, and New York. Several states expanded these laws by allowing pharmacies to provide chemical abortion pills without listing the name of the doctor who prescribed them to prevent out-of-state legal action.

About a dozen states expanded funding for abortion providers, such as California directing $140 million to Planned Parenthood to counteract federal defunding efforts. Maryland established a new program called the Public Health Abortion Grant Program, which offers abortion coverage through Affordable Care Act funds.

New laws in Colorado and Washington require emergency rooms to provide abortions when the procedure is deemed “necessary.” A law adopted in Illinois requires public college campuses to provide the abortion pill at their pharmacies.

Connecticut removed its parental notification policy regarding abortion, which means that minors are allowed to obtain abortions without the consent of their parents.

As of December, 13 states prohibit most abortions, four states ban abortions after six weeks’ gestation, two have bans after 12 weeks, and one has a ban after 18 weeks. The other 30 states and the District of Columbia permit abortion up to the 22nd week or later. Nine of those states allow elective abortion through nine months until the moment of birth.

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Bishop of Columbus grants Mass dispensation to immigrants who fear deportation #Catholic Bishop Earl Fernandes of Columbus, Ohio, carries the Blessed Sacrament during a procession at Pickaway Correctional Institution on June 28, 2024, at one of the stops on the Seton Route of the National Eucharistic Pilgrimage. Credit: Catholic Times/Ken Snow Dec 29, 2025 / 14:18 pm (CNA). The bishop of the Diocese of Columbus, Ohio, has granted a dispensation from Mass for parishioners who fear deportation by immigration enforcement officers, who have increased activity in the area since mid-December.Bishop Earl Fernandes announced in a letter and video last week that those who fear immigration enforcement action are free from the obligation to attend Sunday Mass until Jan. 11, 2026. The bishop said the dispensation was precipitated by increased immigration enforcement activity in Ohio stemming from Operation Buckeye, a U.S. Immigration and Customs Enforcement (ICE) initiative launched Dec. 16 that is allegedly targeting “the worst of the worst criminal illegal aliens in Columbus and throughout Ohio.”Fernandes told EWTN News on Monday that after he began receiving messages from pastors throughout his diocese informing him that Hispanic parishioners were afraid to attend Mass due to the increased enforcement by ICE officers, he asked diocesan personnel in the Office of Catholic Social Doctrine and the Hispanic ministry office to help him get a clearer picture of “what is happening on the ground.”“They told me there were ICE trucks in front of parishes; even in front of schools,” Fernandes said. “All of a sudden, there were half or fewer attendees at the Posadas [traditional pre-Christmas] celebrations.”He said he decided to issue the dispensation “even though I did not want to” because “people need Mass and the sacraments more than ever” and he wanted families to be together without fear for Christmas.During a Mass he celebrated on Saturday, Dec. 20, Fernandes told EWTN News the pastor of the church remained at the front door and saw an ICE truck nearby. Because of this, the Posada [traditional pre-Christmas] procession was moved from outdoors to a hallway inside the building because “the people were too afraid to go outside.”The procession took place inside the building. “We had a meal, there was a piñata and some celebrations,” Fernandes said. “But it was clear there were a lot of people who weren’t there.”The bishop said he began receiving calls from pastors more than two hours from Columbus who were reporting ICE’s presence.Sharp drops in Mass attendance“The atmosphere of fear was keeping people away,” he said. One pastor reported that only one-third of his congregation attended weekend Mass. Another said only one-quarter were present, Fernandes said.Of the increased enforcement against immigrants, Fernandes reflected: “It’s easy to say immigrants should have come to our country legally. But what if your parents came here illegally and you are a U.S. citizen? … What if one spouse is documented and the other is not. What’s in the best interest of their children and society at large?”Of the Mexican population in Columbus, Fernandes said that “many are the grandchildren of the Cristeros,” resistors to the Mexican government’s attempts in the 1920s to suppress Catholicism in the country.He said a large group of Hispanics came to the midnight Mass on Christmas at the cathedral because they did not think ICE would be there. “I think they felt safe at the cathedral.”Fernandes said the Diocese of Columbus also has large numbers of Catholic African migrants who have “tons of children” and make up “young communities full of life and full of faith.”Fernandes said he talked to the pastor of a multiethnic parish made up of Nigerians, Filipinos, and others, and “they’re afraid too.”He is concerned for the Haitian community as well, whose temporary protected status (TPS) is set to expire on Feb. 3, 2026.He said the Mass dispensation expires on Jan. 11, the end of the Christmas season, at which time he will reevaluate the situation.
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Bishop of Columbus grants Mass dispensation to immigrants who fear deportation #Catholic Bishop Earl Fernandes of Columbus, Ohio, carries the Blessed Sacrament during a procession at Pickaway Correctional Institution on June 28, 2024, at one of the stops on the Seton Route of the National Eucharistic Pilgrimage. Credit: Catholic Times/Ken Snow Dec 29, 2025 / 14:18 pm (CNA). The bishop of the Diocese of Columbus, Ohio, has granted a dispensation from Mass for parishioners who fear deportation by immigration enforcement officers, who have increased activity in the area since mid-December.Bishop Earl Fernandes announced in a letter and video last week that those who fear immigration enforcement action are free from the obligation to attend Sunday Mass until Jan. 11, 2026. The bishop said the dispensation was precipitated by increased immigration enforcement activity in Ohio stemming from Operation Buckeye, a U.S. Immigration and Customs Enforcement (ICE) initiative launched Dec. 16 that is allegedly targeting “the worst of the worst criminal illegal aliens in Columbus and throughout Ohio.”Fernandes told EWTN News on Monday that after he began receiving messages from pastors throughout his diocese informing him that Hispanic parishioners were afraid to attend Mass due to the increased enforcement by ICE officers, he asked diocesan personnel in the Office of Catholic Social Doctrine and the Hispanic ministry office to help him get a clearer picture of “what is happening on the ground.”“They told me there were ICE trucks in front of parishes; even in front of schools,” Fernandes said. “All of a sudden, there were half or fewer attendees at the Posadas [traditional pre-Christmas] celebrations.”He said he decided to issue the dispensation “even though I did not want to” because “people need Mass and the sacraments more than ever” and he wanted families to be together without fear for Christmas.During a Mass he celebrated on Saturday, Dec. 20, Fernandes told EWTN News the pastor of the church remained at the front door and saw an ICE truck nearby. Because of this, the Posada [traditional pre-Christmas] procession was moved from outdoors to a hallway inside the building because “the people were too afraid to go outside.”The procession took place inside the building. “We had a meal, there was a piñata and some celebrations,” Fernandes said. “But it was clear there were a lot of people who weren’t there.”The bishop said he began receiving calls from pastors more than two hours from Columbus who were reporting ICE’s presence.Sharp drops in Mass attendance“The atmosphere of fear was keeping people away,” he said. One pastor reported that only one-third of his congregation attended weekend Mass. Another said only one-quarter were present, Fernandes said.Of the increased enforcement against immigrants, Fernandes reflected: “It’s easy to say immigrants should have come to our country legally. But what if your parents came here illegally and you are a U.S. citizen? … What if one spouse is documented and the other is not. What’s in the best interest of their children and society at large?”Of the Mexican population in Columbus, Fernandes said that “many are the grandchildren of the Cristeros,” resistors to the Mexican government’s attempts in the 1920s to suppress Catholicism in the country.He said a large group of Hispanics came to the midnight Mass on Christmas at the cathedral because they did not think ICE would be there. “I think they felt safe at the cathedral.”Fernandes said the Diocese of Columbus also has large numbers of Catholic African migrants who have “tons of children” and make up “young communities full of life and full of faith.”Fernandes said he talked to the pastor of a multiethnic parish made up of Nigerians, Filipinos, and others, and “they’re afraid too.”He is concerned for the Haitian community as well, whose temporary protected status (TPS) is set to expire on Feb. 3, 2026.He said the Mass dispensation expires on Jan. 11, the end of the Christmas season, at which time he will reevaluate the situation.

unitedyam

Bishop Earl Fernandes of Columbus, Ohio, carries the Blessed Sacrament during a procession at Pickaway Correctional Institution on June 28, 2024, at one of the stops on the Seton Route of the National Eucharistic Pilgrimage. Credit: Catholic Times/Ken Snow

Dec 29, 2025 / 14:18 pm (CNA).

The bishop of the Diocese of Columbus, Ohio, has granted a dispensation from Mass for parishioners who fear deportation by immigration enforcement officers, who have increased activity in the area since mid-December.

Bishop Earl Fernandes announced in a letter and video last week that those who fear immigration enforcement action are free from the obligation to attend Sunday Mass until Jan. 11, 2026. The bishop said the dispensation was precipitated by increased immigration enforcement activity in Ohio stemming from Operation Buckeye, a U.S. Immigration and Customs Enforcement (ICE) initiative launched Dec. 16 that is allegedly targeting “the worst of the worst criminal illegal aliens in Columbus and throughout Ohio.”

Fernandes told EWTN News on Monday that after he began receiving messages from pastors throughout his diocese informing him that Hispanic parishioners were afraid to attend Mass due to the increased enforcement by ICE officers, he asked diocesan personnel in the Office of Catholic Social Doctrine and the Hispanic ministry office to help him get a clearer picture of “what is happening on the ground.”

“They told me there were ICE trucks in front of parishes; even in front of schools,” Fernandes said. “All of a sudden, there were half or fewer attendees at the Posadas [traditional pre-Christmas] celebrations.”

He said he decided to issue the dispensation “even though I did not want to” because “people need Mass and the sacraments more than ever” and he wanted families to be together without fear for Christmas.

During a Mass he celebrated on Saturday, Dec. 20, Fernandes told EWTN News the pastor of the church remained at the front door and saw an ICE truck nearby. Because of this, the Posada [traditional pre-Christmas] procession was moved from outdoors to a hallway inside the building because “the people were too afraid to go outside.”

The procession took place inside the building. “We had a meal, there was a piñata and some celebrations,” Fernandes said. “But it was clear there were a lot of people who weren’t there.”

The bishop said he began receiving calls from pastors more than two hours from Columbus who were reporting ICE’s presence.

Sharp drops in Mass attendance

“The atmosphere of fear was keeping people away,” he said. One pastor reported that only one-third of his congregation attended weekend Mass. Another said only one-quarter were present, Fernandes said.

Of the increased enforcement against immigrants, Fernandes reflected: “It’s easy to say immigrants should have come to our country legally. But what if your parents came here illegally and you are a U.S. citizen? … What if one spouse is documented and the other is not. What’s in the best interest of their children and society at large?”

Of the Mexican population in Columbus, Fernandes said that “many are the grandchildren of the Cristeros,” resistors to the Mexican government’s attempts in the 1920s to suppress Catholicism in the country.

He said a large group of Hispanics came to the midnight Mass on Christmas at the cathedral because they did not think ICE would be there. “I think they felt safe at the cathedral.”

Fernandes said the Diocese of Columbus also has large numbers of Catholic African migrants who have “tons of children” and make up “young communities full of life and full of faith.”

Fernandes said he talked to the pastor of a multiethnic parish made up of Nigerians, Filipinos, and others, and “they’re afraid too.”

He is concerned for the Haitian community as well, whose temporary protected status (TPS) is set to expire on Feb. 3, 2026.

He said the Mass dispensation expires on Jan. 11, the end of the Christmas season, at which time he will reevaluate the situation.

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In interview with Bishop Barron, Justice Barrett opens up about her faith  #Catholic Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0 Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA). U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.A ‘love for the saints’When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”The Constitution and the common goodDespite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”Roe v. WadeBarrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.Barrett further discussed “the trouble with Roe.”“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”Free speech and freedom of religion“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”DiscernmentAt the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.“Discern first,” Barrett said. Ask: “What are you called to do?”“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.
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In interview with Bishop Barron, Justice Barrett opens up about her faith  #Catholic Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0 Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA). U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.A ‘love for the saints’When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”The Constitution and the common goodDespite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”Roe v. WadeBarrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.Barrett further discussed “the trouble with Roe.”“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”Free speech and freedom of religion“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”DiscernmentAt the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.“Discern first,” Barrett said. Ask: “What are you called to do?”“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

unitedyam

Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0

Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA).

U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”

During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.

A ‘love for the saints’

When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.

“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”

“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”

“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”

Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”

A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”

The Constitution and the common good

Despite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”

“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”

“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”

“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”

Roe v. Wade

Barrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”

“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.

Barrett further discussed “the trouble with Roe.”

“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”

The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.

The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”

The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”

“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”

Free speech and freedom of religion

“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”

“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”

If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.

An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”

Discernment

At the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.

“Discern first,” Barrett said. Ask: “What are you called to do?”

“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”

Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”

“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

Read More
CNA explains: How does ‘Mass dispensation’ work, and when is it used? #Catholic null / Credit: FotoDax/Shutterstock CNA Staff, Dec 26, 2025 / 06:00 am (CNA). Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.Dispensation must be ‘just,’ ‘reasonable’David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.‘The most incredible privilege we could possibly imagine’Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”
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CNA explains: How does ‘Mass dispensation’ work, and when is it used? #Catholic null / Credit: FotoDax/Shutterstock CNA Staff, Dec 26, 2025 / 06:00 am (CNA). Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.Dispensation must be ‘just,’ ‘reasonable’David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.‘The most incredible privilege we could possibly imagine’Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”

unitedyam

null / Credit: FotoDax/Shutterstock

CNA Staff, Dec 26, 2025 / 06:00 am (CNA).

Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.

Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.

The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.

The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.

Dispensation must be ‘just,’ ‘reasonable’

David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”

“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.

By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.

Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.

Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”

The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.

Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”

Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”

“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”

The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.

In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.

‘The most incredible privilege we could possibly imagine’

Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.

“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”

“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”

Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).

Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.

“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”

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In effort to stem violence against Christians, U.S. conducts airstrikes on ISIS in Nigeria #Catholic null / Credit: hyotographics/Shutterstock CNA Staff, Dec 25, 2025 / 22:08 pm (CNA). With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”This is a developing story.
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In effort to stem violence against Christians, U.S. conducts airstrikes on ISIS in Nigeria #Catholic null / Credit: hyotographics/Shutterstock CNA Staff, Dec 25, 2025 / 22:08 pm (CNA). With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”This is a developing story.

unitedyam

null / Credit: hyotographics/Shutterstock

CNA Staff, Dec 25, 2025 / 22:08 pm (CNA).

With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”

“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. 

Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   

U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. 

Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.

Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”

This is a developing story.

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Where does the ‘Feast of the 7 Fishes’ Christmas Eve tradition come from? #Catholic A variety of fish dishes served on Christmas Eve. / Credit: Francesca Pollio Fenton/CNA CNA Staff, Dec 24, 2025 / 04:00 am (CNA). There are numerous Christmas Eve traditions families around the world take part in, whether it’s watching a certain movie together, baking cookies for Santa, opening one present before going to bed, or eating a specific meal for dinner. The Feast of the Seven Fishes — in Italian “La Vigilia,” which means “The Eve” — is one of these Christmas Eve traditions.So, where does this tradition come from?This feast stems from the southern part of Italy and spans generations. Before 1861, Italy was made up of different regions. Each had its own government, however, and the southern regions were the poorest. This remained true before and after the unification of the country. The new unified government allocated many of its resources to northern Italy, which caused poverty and organized crime in the south. The area, however, though poor, was plentiful in fish since it was so close to the ocean. The Feast of the Seven Fishes tradition is also tied to the Catholic Church’s practice of not eating meat during certain times of the year — for example, on Fridays during Lent and on the eve of some holidays. The number seven is also symbolic in that it is repeated more than 700 times in the Bible, and in Catholicism there are seven sacraments, seven days of creation, and seven deadly sins. Although it is not an actual feast day on the Catholic liturgical calendar, it is definitely a feast in terms of the amount of food on the table!A traditional pasta dish served on Christmas Eve for the Feast of the Seven Fishes. Credit: Francesca Pollio Fenton/CNAPut all these things together and that is how the Feast of the Seven Fishes began in the 1900s. Additionally, many Italians who fled the country due to poverty and immigrated to the United States brought this tradition with them, so the feast continued among many Italian Americans.So what is eaten during this seven-course meal?While there is no specific menu, there are some guidelines that are followed. The first being, of course, having seven different fish dishes. These dishes can include any type of seafood including shellfish. Based on the fish you plan to prepare, you can then determine the different courses that typically include appetizers, a soup, pasta, a side salad, and the main entrees.Many families may also include a palette cleanser, or a small fruit dish, before bringing out the highly-anticipated desserts!Some dishes include “insalata di mare” (“ocean salad”), which typically has shrimp and mussels; “insalata di polipo” (“salad with octopus”); “capestante,” which are clam shells filled with salmon, shrimp, and bechamel sauce; “linguine con frutti di mare,” which is a pasta with several different kinds of fish; and other dishes that include fried fish, eel, crab, and lobster.”Struffoli,” a traditional Neapolitan dessert eaten on Christmas Eve. Credit: Francesca Pollio Fenton/CNAAnd we can’t forget dessert! “Struffoli” are little balls of fried dough covered in honey and sprinkles and are considered a Neapolitan dessert. Others include “mostaccioli” and “roccocò,” which are types of cookies, and “pandoro” and “panettone” are sweet breads.This is just a glimpse into the variety of dishes southern Italian families will spend hours preparing ahead of Christmas Eve dinner. Each family has its own fish dishes and ways of cooking them; however, one thing is for sure: You can expect to be filled to the brim with delicious food before heading off to bed.This story was first published Dec. 23, 2022, and has been updated.
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Where does the ‘Feast of the 7 Fishes’ Christmas Eve tradition come from? #Catholic A variety of fish dishes served on Christmas Eve. / Credit: Francesca Pollio Fenton/CNA CNA Staff, Dec 24, 2025 / 04:00 am (CNA). There are numerous Christmas Eve traditions families around the world take part in, whether it’s watching a certain movie together, baking cookies for Santa, opening one present before going to bed, or eating a specific meal for dinner. The Feast of the Seven Fishes — in Italian “La Vigilia,” which means “The Eve” — is one of these Christmas Eve traditions.So, where does this tradition come from?This feast stems from the southern part of Italy and spans generations. Before 1861, Italy was made up of different regions. Each had its own government, however, and the southern regions were the poorest. This remained true before and after the unification of the country. The new unified government allocated many of its resources to northern Italy, which caused poverty and organized crime in the south. The area, however, though poor, was plentiful in fish since it was so close to the ocean. The Feast of the Seven Fishes tradition is also tied to the Catholic Church’s practice of not eating meat during certain times of the year — for example, on Fridays during Lent and on the eve of some holidays. The number seven is also symbolic in that it is repeated more than 700 times in the Bible, and in Catholicism there are seven sacraments, seven days of creation, and seven deadly sins. Although it is not an actual feast day on the Catholic liturgical calendar, it is definitely a feast in terms of the amount of food on the table!A traditional pasta dish served on Christmas Eve for the Feast of the Seven Fishes. Credit: Francesca Pollio Fenton/CNAPut all these things together and that is how the Feast of the Seven Fishes began in the 1900s. Additionally, many Italians who fled the country due to poverty and immigrated to the United States brought this tradition with them, so the feast continued among many Italian Americans.So what is eaten during this seven-course meal?While there is no specific menu, there are some guidelines that are followed. The first being, of course, having seven different fish dishes. These dishes can include any type of seafood including shellfish. Based on the fish you plan to prepare, you can then determine the different courses that typically include appetizers, a soup, pasta, a side salad, and the main entrees.Many families may also include a palette cleanser, or a small fruit dish, before bringing out the highly-anticipated desserts!Some dishes include “insalata di mare” (“ocean salad”), which typically has shrimp and mussels; “insalata di polipo” (“salad with octopus”); “capestante,” which are clam shells filled with salmon, shrimp, and bechamel sauce; “linguine con frutti di mare,” which is a pasta with several different kinds of fish; and other dishes that include fried fish, eel, crab, and lobster.”Struffoli,” a traditional Neapolitan dessert eaten on Christmas Eve. Credit: Francesca Pollio Fenton/CNAAnd we can’t forget dessert! “Struffoli” are little balls of fried dough covered in honey and sprinkles and are considered a Neapolitan dessert. Others include “mostaccioli” and “roccocò,” which are types of cookies, and “pandoro” and “panettone” are sweet breads.This is just a glimpse into the variety of dishes southern Italian families will spend hours preparing ahead of Christmas Eve dinner. Each family has its own fish dishes and ways of cooking them; however, one thing is for sure: You can expect to be filled to the brim with delicious food before heading off to bed.This story was first published Dec. 23, 2022, and has been updated.

unitedyam

A variety of fish dishes served on Christmas Eve. / Credit: Francesca Pollio Fenton/CNA

CNA Staff, Dec 24, 2025 / 04:00 am (CNA).

There are numerous Christmas Eve traditions families around the world take part in, whether it’s watching a certain movie together, baking cookies for Santa, opening one present before going to bed, or eating a specific meal for dinner. The Feast of the Seven Fishes — in Italian “La Vigilia,” which means “The Eve” — is one of these Christmas Eve traditions.

So, where does this tradition come from?

This feast stems from the southern part of Italy and spans generations. Before 1861, Italy was made up of different regions. Each had its own government, however, and the southern regions were the poorest. This remained true before and after the unification of the country. The new unified government allocated many of its resources to northern Italy, which caused poverty and organized crime in the south. The area, however, though poor, was plentiful in fish since it was so close to the ocean.

The Feast of the Seven Fishes tradition is also tied to the Catholic Church’s practice of not eating meat during certain times of the year — for example, on Fridays during Lent and on the eve of some holidays.

The number seven is also symbolic in that it is repeated more than 700 times in the Bible, and in Catholicism there are seven sacraments, seven days of creation, and seven deadly sins.

Although it is not an actual feast day on the Catholic liturgical calendar, it is definitely a feast in terms of the amount of food on the table!

A traditional pasta dish served on Christmas Eve for the Feast of the Seven Fishes. Credit: Francesca Pollio Fenton/CNA
A traditional pasta dish served on Christmas Eve for the Feast of the Seven Fishes. Credit: Francesca Pollio Fenton/CNA

Put all these things together and that is how the Feast of the Seven Fishes began in the 1900s.

Additionally, many Italians who fled the country due to poverty and immigrated to the United States brought this tradition with them, so the feast continued among many Italian Americans.

So what is eaten during this seven-course meal?

While there is no specific menu, there are some guidelines that are followed. The first being, of course, having seven different fish dishes. These dishes can include any type of seafood including shellfish. Based on the fish you plan to prepare, you can then determine the different courses that typically include appetizers, a soup, pasta, a side salad, and the main entrees.

Many families may also include a palette cleanser, or a small fruit dish, before bringing out the highly-anticipated desserts!

Some dishes include “insalata di mare” (“ocean salad”), which typically has shrimp and mussels; “insalata di polipo” (“salad with octopus”); “capestante,” which are clam shells filled with salmon, shrimp, and bechamel sauce; “linguine con frutti di mare,” which is a pasta with several different kinds of fish; and other dishes that include fried fish, eel, crab, and lobster.

"Struffoli," a traditional Neapolitan dessert eaten on Christmas Eve. Credit: Francesca Pollio Fenton/CNA
“Struffoli,” a traditional Neapolitan dessert eaten on Christmas Eve. Credit: Francesca Pollio Fenton/CNA

And we can’t forget dessert! “Struffoli” are little balls of fried dough covered in honey and sprinkles and are considered a Neapolitan dessert. Others include “mostaccioli” and “roccocò,” which are types of cookies, and “pandoro” and “panettone” are sweet breads.

This is just a glimpse into the variety of dishes southern Italian families will spend hours preparing ahead of Christmas Eve dinner. Each family has its own fish dishes and ways of cooking them; however, one thing is for sure: You can expect to be filled to the brim with delicious food before heading off to bed.

This story was first published Dec. 23, 2022, and has been updated.

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Vice President Vance presents a Christian vision of politics #Catholic U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons CNA Staff, Dec 23, 2025 / 14:27 pm (CNA). U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” “A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” On immigration policy, Vance has challenged U.S. bishops, popesThe vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”
Read More

Vice President Vance presents a Christian vision of politics #Catholic U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons CNA Staff, Dec 23, 2025 / 14:27 pm (CNA). U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” “A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” On immigration policy, Vance has challenged U.S. bishops, popesThe vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”

unitedyam

U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Dec 23, 2025 / 14:27 pm (CNA).

U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”

Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.

The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”

“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” 

Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”

He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”

Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” 

The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.

“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”

Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”

Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”

He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”

After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”

“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” 

“A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” 

On immigration policy, Vance has challenged U.S. bishops, popes

The vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. 

In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” 

He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.

After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”

Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.

“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.

In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”

At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”

Read More
Federal judge strikes down rules allowing schools to hide gender ‘transitions’ from parents #Catholic null / Credit: sergign/Shutterstock CNA Staff, Dec 23, 2025 / 10:07 am (CNA). A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. “Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. “This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.
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Federal judge strikes down rules allowing schools to hide gender ‘transitions’ from parents #Catholic null / Credit: sergign/Shutterstock CNA Staff, Dec 23, 2025 / 10:07 am (CNA). A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. “Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. “This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.

unitedyam

null / Credit: sergign/Shutterstock

CNA Staff, Dec 23, 2025 / 10:07 am (CNA).

A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.

U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. 

The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. 

Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” 

The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” 

Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. 

Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. 

“Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. 

The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”

School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. 

Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. 

“This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. 

The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. 

Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. 

In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. 

In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.

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Massachusetts removes LGBT ideology requirements for foster care parents #Catholic null / Credit: New Africa/Shutterstock CNA Staff, Dec 19, 2025 / 12:54 pm (CNA). Massachusetts will no longer require prospective foster parents to affirm gender ideology in order to qualify for fostering children, with the move coming after a federal lawsuit from a religious liberty group. Alliance Defending Freedom said Dec. 17 that the Massachusetts Department of Children and Families “will no longer exclude Christian and other religious families from foster care” because of their “commonly held beliefs that boys are boys and girls are girls.”The legal group announced in September that it had filed a lawsuit in U.S. district court over the state policy, which required prospective parents to agree to affirm a child’s “sexual orientation and gender identity” before being permitted to foster. Attorney Johannes Widmalm-Delphonse said at the time that the state’s foster system was “in crisis” with more than 1,400 children awaiting placement in foster homes. Yet the state was “putting its ideological agenda ahead of the needs of these suffering kids,” Widmalm-Delphonse said.The suit had been filed on behalf of two Massachusetts families who had been licensed to serve as foster parents in the state. They had provided homes for nearly three dozen foster children between them and were “in good standing” at the time of the policy change. Yet the state policy required them to “promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs,” the lawsuit said. With its policy change, Massachusetts will instead require foster parents to affirm a child’s “individual identity and needs,” with the LGBT-related language having been removed from the state code. The amended language comes after President Donald Trump signed an executive order last month that aims to improve the nation’s foster care system by modernizing the current child welfare system, developing partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs. Families previously excluded by the state rule are “eager to reapply for their licenses,” Widmalm-Delphonse said on Dec. 17.The lawyer commended Massachusetts for taking a “step in the right direction,” though he said the legal group will continue its efforts until it is “positive that Massachusetts is committed to respecting religious persons and ideological diversity among foster parents.”Other authorities have made efforts in recent years to exclude parents from state child care programs on the basis of gender ideology.In July a federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.In April, meanwhile, Kansas Gov. Laura Kelly vetoed legislation that would have prohibited the government from requiring parents to affirm support for gender ideology and homosexuality if they want to qualify to adopt or foster children.In contrast, Arkansas in April enacted a law to prevent adoptive agencies and foster care providers from discriminating against potential parents on account of their religious beliefs. The Arkansas law specifically prohibits the government from discriminating against parents over their refusal to accept “any government policy regarding sexual orientation or gender identity that conflicts with the person’s sincerely held religious beliefs.”
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Massachusetts removes LGBT ideology requirements for foster care parents #Catholic null / Credit: New Africa/Shutterstock CNA Staff, Dec 19, 2025 / 12:54 pm (CNA). Massachusetts will no longer require prospective foster parents to affirm gender ideology in order to qualify for fostering children, with the move coming after a federal lawsuit from a religious liberty group. Alliance Defending Freedom said Dec. 17 that the Massachusetts Department of Children and Families “will no longer exclude Christian and other religious families from foster care” because of their “commonly held beliefs that boys are boys and girls are girls.”The legal group announced in September that it had filed a lawsuit in U.S. district court over the state policy, which required prospective parents to agree to affirm a child’s “sexual orientation and gender identity” before being permitted to foster. Attorney Johannes Widmalm-Delphonse said at the time that the state’s foster system was “in crisis” with more than 1,400 children awaiting placement in foster homes. Yet the state was “putting its ideological agenda ahead of the needs of these suffering kids,” Widmalm-Delphonse said.The suit had been filed on behalf of two Massachusetts families who had been licensed to serve as foster parents in the state. They had provided homes for nearly three dozen foster children between them and were “in good standing” at the time of the policy change. Yet the state policy required them to “promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs,” the lawsuit said. With its policy change, Massachusetts will instead require foster parents to affirm a child’s “individual identity and needs,” with the LGBT-related language having been removed from the state code. The amended language comes after President Donald Trump signed an executive order last month that aims to improve the nation’s foster care system by modernizing the current child welfare system, developing partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs. Families previously excluded by the state rule are “eager to reapply for their licenses,” Widmalm-Delphonse said on Dec. 17.The lawyer commended Massachusetts for taking a “step in the right direction,” though he said the legal group will continue its efforts until it is “positive that Massachusetts is committed to respecting religious persons and ideological diversity among foster parents.”Other authorities have made efforts in recent years to exclude parents from state child care programs on the basis of gender ideology.In July a federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.In April, meanwhile, Kansas Gov. Laura Kelly vetoed legislation that would have prohibited the government from requiring parents to affirm support for gender ideology and homosexuality if they want to qualify to adopt or foster children.In contrast, Arkansas in April enacted a law to prevent adoptive agencies and foster care providers from discriminating against potential parents on account of their religious beliefs. The Arkansas law specifically prohibits the government from discriminating against parents over their refusal to accept “any government policy regarding sexual orientation or gender identity that conflicts with the person’s sincerely held religious beliefs.”

unitedyam

null / Credit: New Africa/Shutterstock

CNA Staff, Dec 19, 2025 / 12:54 pm (CNA).

Massachusetts will no longer require prospective foster parents to affirm gender ideology in order to qualify for fostering children, with the move coming after a federal lawsuit from a religious liberty group. 

Alliance Defending Freedom said Dec. 17 that the Massachusetts Department of Children and Families “will no longer exclude Christian and other religious families from foster care” because of their “commonly held beliefs that boys are boys and girls are girls.”

The legal group announced in September that it had filed a lawsuit in U.S. district court over the state policy, which required prospective parents to agree to affirm a child’s “sexual orientation and gender identity” before being permitted to foster. 

Attorney Johannes Widmalm-Delphonse said at the time that the state’s foster system was “in crisis” with more than 1,400 children awaiting placement in foster homes. 

Yet the state was “putting its ideological agenda ahead of the needs of these suffering kids,” Widmalm-Delphonse said.

The suit had been filed on behalf of two Massachusetts families who had been licensed to serve as foster parents in the state. They had provided homes for nearly three dozen foster children between them and were “in good standing” at the time of the policy change. 

Yet the state policy required them to “promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs,” the lawsuit said. 

With its policy change, Massachusetts will instead require foster parents to affirm a child’s “individual identity and needs,” with the LGBT-related language having been removed from the state code. 

The amended language comes after President Donald Trump signed an executive order last month that aims to improve the nation’s foster care system by modernizing the current child welfare system, developing partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs. 

Families previously excluded by the state rule are “eager to reapply for their licenses,” Widmalm-Delphonse said on Dec. 17.

The lawyer commended Massachusetts for taking a “step in the right direction,” though he said the legal group will continue its efforts until it is “positive that Massachusetts is committed to respecting religious persons and ideological diversity among foster parents.”

Other authorities have made efforts in recent years to exclude parents from state child care programs on the basis of gender ideology.

In July a federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.

In April, meanwhile, Kansas Gov. Laura Kelly vetoed legislation that would have prohibited the government from requiring parents to affirm support for gender ideology and homosexuality if they want to qualify to adopt or foster children.

In contrast, Arkansas in April enacted a law to prevent adoptive agencies and foster care providers from discriminating against potential parents on account of their religious beliefs. 

The Arkansas law specifically prohibits the government from discriminating against parents over their refusal to accept “any government policy regarding sexual orientation or gender identity that conflicts with the person’s sincerely held religious beliefs.”

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Albany’s retired bishop files for personal bankruptcy #Catholic Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA). A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.A rare personal bankruptcyIn recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. “The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”$50 million shortfall St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.The judgments stem from a pension plan that operated for about 60 years. In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.Church plan exempt from ERISALike most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. “They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.Testimony and reactionOn Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” “He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. “The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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Albany’s retired bishop files for personal bankruptcy #Catholic Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA). A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.A rare personal bankruptcyIn recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. “The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”$50 million shortfall St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.The judgments stem from a pension plan that operated for about 60 years. In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.Church plan exempt from ERISALike most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. “They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.Testimony and reactionOn Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” “He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. “The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam

Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany

National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA).

A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.

It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.

Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.

The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.

Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.

The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.

The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.

A rare personal bankruptcy

In recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. 

But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.

Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. 

“The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”

Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.

“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”

$50 million shortfall 

St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.

Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. 

In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. 

Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.

The judgments stem from a pension plan that operated for about 60 years. 

In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.

Church plan exempt from ERISA

Like most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.

When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. 

“They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.

The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.

The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”

In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.

Testimony and reaction

On Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. 

In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” 

“He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. 

“The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”

His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.

During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.

“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”

Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”

That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.

“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Top 2025 religious freedom developments included mix of persecution, protection #Catholic null / Credit: Joe Belanger/Shutterstock Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA). Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.
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Top 2025 religious freedom developments included mix of persecution, protection #Catholic null / Credit: Joe Belanger/Shutterstock Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA). Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

unitedyam

null / Credit: Joe Belanger/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA).

Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:

White House started the Religious Liberty Commission

President Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. 

The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.

Lawmakers condemned persecution of Christians

Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.

The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. 

Court blocked law that would require priests to violate the seal of confession

Washington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.

Trump announced federal guidelines to protect prayer at public schools

President Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”

The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.

Report found most states fail to safeguard religious liberty 

About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.

Lawmakers urged federal court to allow Ten Commandments display

First Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.

Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.

Supreme Court ruled on religious freedom cases 

The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. 

In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” 

In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.

In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.

Religious liberty abroad: Religious freedom diminished in Afghanistan

The U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”

The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”

Chinese government banned Catholic priests from evangelizing online

In September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.

The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. 

U.S. commission said China should be designated as a country of particular concern

The USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.

USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.

In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

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Trump eases marijuana regulations amid industry backing, Catholic concerns #Catholic President Donald Trump signed an executive order Dec. 18, 2025, that eases federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups. / Credit: Justin Sullivan/Getty Images Washington, D.C. Newsroom, Dec 18, 2025 / 17:18 pm (CNA). President Donald Trump on Thursday signed an executive order to ease federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups.Trump’s Dec. 18 executive order directs the attorney general to reclassify marijuana from a Schedule I drug to a Schedule III drug as quickly as federal law allows. This process began under President Joe Biden’s administration and is being continued under Trump.Schedule I, which includes marijuana, is reserved for drugs that have “no currently accepted medical use and a high potential for abuse,” according to the Drug Enforcement Agency (DEA). Schedule III is a lower classification, which is for drugs “with a moderate to low potential for physical and psychological dependence” and less abuse potential than Schedule I.Rescheduling marijuana does not end a federal ban on both recreational and medical use, which would still be in place. However, it would reduce criminal penalties, open the door for medical research, and potentially be a step toward further deregulation and normalization.Right now, 40 states have medical marijuana programs and 24 legalize recreational use, in contrast to the federal law.In a news conference, Trump said rescheduling marijuana will help patients who seek the drug for medical use “live a far better life.” He said the executive order “in no way sanctions its use as a recreational drug.”“Young Americans are especially at risk, so unless a drug is recommended by a doctor for medical reasons, just don’t do it,” the president said.“At the same time, the facts compel the federal government to recognize that marijuana can be legitimate in terms of medical applications when carefully administered,” he said. “In some cases, this may include the use as a substitute for addictive and potentially lethal opioid painkillers.”Kelsey Reinhardt, president and CEO of CatholicVote, criticized the decision. The group had launched a campaign to discourage the president from rescheduling the product. “Every argument pushed by the cannabis lobby has now been exposed as false by real-world data and medical science,” Reinhardt said in a statement.“We were told marijuana was safe, nonaddictive, and would reduce crime — none of that turned out to be true in my home state of Colorado or in other states that are now working to repeal,” she said. “Instead, we’re seeing higher addiction rates, emergency-room spikes, impaired driving, heart risks, mental-health damage, and lasting harm to young people,” Reinhardt said.Reinhardt called the executive order “disappointing” and said it “repeats the same reckless mistakes we made with Big Tobacco and puts ideology ahead of public health.” She said CatholicVote will work with federal agencies to “minimize the damage” and urged Congress to take action to reverse the executive order. The Catechism of the Catholic Church does not directly mention marijuana but teaches “the use of drugs inflicts very grave damage on human health and life.” It calls drug use a “grave offense” with the exception of drugs used on “strictly therapeutic grounds,” such as medical treatment.In spite of concerns from some Catholics, some Catholic hospitals have done research into medical marijuana. Some of that research has looked into medical marijuana as potentially a less risky and less addictive alternative to opioids for pain management.The United States Conference of Catholic Bishops has not taken a position on the matter. Pope Francis said he opposed the partial legalization of so-called “soft drugs,” stating in 2014 that “the problem of drug use is not solved with drugs.” In June, Pope Leo XIV referred to drugs as “an invisible prison” and encouraged law enforcement to focus on drug traffickers instead of addicts. 
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Trump eases marijuana regulations amid industry backing, Catholic concerns #Catholic President Donald Trump signed an executive order Dec. 18, 2025, that eases federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups. / Credit: Justin Sullivan/Getty Images Washington, D.C. Newsroom, Dec 18, 2025 / 17:18 pm (CNA). President Donald Trump on Thursday signed an executive order to ease federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups.Trump’s Dec. 18 executive order directs the attorney general to reclassify marijuana from a Schedule I drug to a Schedule III drug as quickly as federal law allows. This process began under President Joe Biden’s administration and is being continued under Trump.Schedule I, which includes marijuana, is reserved for drugs that have “no currently accepted medical use and a high potential for abuse,” according to the Drug Enforcement Agency (DEA). Schedule III is a lower classification, which is for drugs “with a moderate to low potential for physical and psychological dependence” and less abuse potential than Schedule I.Rescheduling marijuana does not end a federal ban on both recreational and medical use, which would still be in place. However, it would reduce criminal penalties, open the door for medical research, and potentially be a step toward further deregulation and normalization.Right now, 40 states have medical marijuana programs and 24 legalize recreational use, in contrast to the federal law.In a news conference, Trump said rescheduling marijuana will help patients who seek the drug for medical use “live a far better life.” He said the executive order “in no way sanctions its use as a recreational drug.”“Young Americans are especially at risk, so unless a drug is recommended by a doctor for medical reasons, just don’t do it,” the president said.“At the same time, the facts compel the federal government to recognize that marijuana can be legitimate in terms of medical applications when carefully administered,” he said. “In some cases, this may include the use as a substitute for addictive and potentially lethal opioid painkillers.”Kelsey Reinhardt, president and CEO of CatholicVote, criticized the decision. The group had launched a campaign to discourage the president from rescheduling the product. “Every argument pushed by the cannabis lobby has now been exposed as false by real-world data and medical science,” Reinhardt said in a statement.“We were told marijuana was safe, nonaddictive, and would reduce crime — none of that turned out to be true in my home state of Colorado or in other states that are now working to repeal,” she said. “Instead, we’re seeing higher addiction rates, emergency-room spikes, impaired driving, heart risks, mental-health damage, and lasting harm to young people,” Reinhardt said.Reinhardt called the executive order “disappointing” and said it “repeats the same reckless mistakes we made with Big Tobacco and puts ideology ahead of public health.” She said CatholicVote will work with federal agencies to “minimize the damage” and urged Congress to take action to reverse the executive order. The Catechism of the Catholic Church does not directly mention marijuana but teaches “the use of drugs inflicts very grave damage on human health and life.” It calls drug use a “grave offense” with the exception of drugs used on “strictly therapeutic grounds,” such as medical treatment.In spite of concerns from some Catholics, some Catholic hospitals have done research into medical marijuana. Some of that research has looked into medical marijuana as potentially a less risky and less addictive alternative to opioids for pain management.The United States Conference of Catholic Bishops has not taken a position on the matter. Pope Francis said he opposed the partial legalization of so-called “soft drugs,” stating in 2014 that “the problem of drug use is not solved with drugs.” In June, Pope Leo XIV referred to drugs as “an invisible prison” and encouraged law enforcement to focus on drug traffickers instead of addicts. 

unitedyam

President Donald Trump signed an executive order Dec. 18, 2025, that eases federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups. / Credit: Justin Sullivan/Getty Images

Washington, D.C. Newsroom, Dec 18, 2025 / 17:18 pm (CNA).

President Donald Trump on Thursday signed an executive order to ease federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups.

Trump’s Dec. 18 executive order directs the attorney general to reclassify marijuana from a Schedule I drug to a Schedule III drug as quickly as federal law allows. This process began under President Joe Biden’s administration and is being continued under Trump.

Schedule I, which includes marijuana, is reserved for drugs that have “no currently accepted medical use and a high potential for abuse,” according to the Drug Enforcement Agency (DEA). Schedule III is a lower classification, which is for drugs “with a moderate to low potential for physical and psychological dependence” and less abuse potential than Schedule I.

Rescheduling marijuana does not end a federal ban on both recreational and medical use, which would still be in place. However, it would reduce criminal penalties, open the door for medical research, and potentially be a step toward further deregulation and normalization.

Right now, 40 states have medical marijuana programs and 24 legalize recreational use, in contrast to the federal law.

In a news conference, Trump said rescheduling marijuana will help patients who seek the drug for medical use “live a far better life.” He said the executive order “in no way sanctions its use as a recreational drug.”

“Young Americans are especially at risk, so unless a drug is recommended by a doctor for medical reasons, just don’t do it,” the president said.

“At the same time, the facts compel the federal government to recognize that marijuana can be legitimate in terms of medical applications when carefully administered,” he said. “In some cases, this may include the use as a substitute for addictive and potentially lethal opioid painkillers.”

Kelsey Reinhardt, president and CEO of CatholicVote, criticized the decision. The group had launched a campaign to discourage the president from rescheduling the product. 

“Every argument pushed by the cannabis lobby has now been exposed as false by real-world data and medical science,” Reinhardt said in a statement.

“We were told marijuana was safe, nonaddictive, and would reduce crime — none of that turned out to be true in my home state of Colorado or in other states that are now working to repeal,” she said. “Instead, we’re seeing higher addiction rates, emergency-room spikes, impaired driving, heart risks, mental-health damage, and lasting harm to young people,” Reinhardt said.

Reinhardt called the executive order “disappointing” and said it “repeats the same reckless mistakes we made with Big Tobacco and puts ideology ahead of public health.” She said CatholicVote will work with federal agencies to “minimize the damage” and urged Congress to take action to reverse the executive order. 

The Catechism of the Catholic Church does not directly mention marijuana but teaches “the use of drugs inflicts very grave damage on human health and life.” It calls drug use a “grave offense” with the exception of drugs used on “strictly therapeutic grounds,” such as medical treatment.

In spite of concerns from some Catholics, some Catholic hospitals have done research into medical marijuana. Some of that research has looked into medical marijuana as potentially a less risky and less addictive alternative to opioids for pain management.

The United States Conference of Catholic Bishops has not taken a position on the matter. Pope Francis said he opposed the partial legalization of so-called “soft drugs,” stating in 2014 that “the problem of drug use is not solved with drugs.” In June, Pope Leo XIV referred to drugs as “an invisible prison” and encouraged law enforcement to focus on drug traffickers instead of addicts. 

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Advocates push EPA to include abortion drugs on list of drinking water contaminants #Catholic null / Credit: Carl DMaster/Shutterstock Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA). Here is a roundup of recent pro-life and abortion-related news:Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminantsStudents for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.Ireland votes not to restore bill that would remove three-day waiting period for abortionsThe Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. Missouri senator launches new pro-life initiativeU.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”
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Advocates push EPA to include abortion drugs on list of drinking water contaminants #Catholic null / Credit: Carl DMaster/Shutterstock Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA). Here is a roundup of recent pro-life and abortion-related news:Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminantsStudents for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.Ireland votes not to restore bill that would remove three-day waiting period for abortionsThe Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. Missouri senator launches new pro-life initiativeU.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”

unitedyam

null / Credit: Carl DMaster/Shutterstock

Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminants

Students for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.

In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.

“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.

“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.

Ireland votes not to restore bill that would remove three-day waiting period for abortions

The Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.

The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. 

Missouri senator launches new pro-life initiative

U.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”

The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. 

At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”

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Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals #Catholic Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock CNA Staff, Dec 17, 2025 / 12:34 pm (CNA). Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. “Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” “The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” “Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”The amicus brief was filed by the religious liberty law group Becket. Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”
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Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals #Catholic Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock CNA Staff, Dec 17, 2025 / 12:34 pm (CNA). Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. “Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” “The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” “Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”The amicus brief was filed by the religious liberty law group Becket. Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

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Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).

Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. 

The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. 

In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. 

The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. 

“Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”

First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”

Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” 

“The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. 

Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” 

“Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”

The amicus brief was filed by the religious liberty law group Becket. 

Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. 

The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

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Picture of the day Tenzin Gyatso, the fourteenth and current Dalai Lama, is the highest spiritual leader and head of Tibetan Buddhism. In 1959, he escaped from Tibet to India following the Tibetan uprising against Chinese occupation of Tibet, and established the Tibetan government-in-exile, which continues to function in Dharamsala, India, where he resides. He was awarded the Nobel Peace Prize in 1989. Today is his 90th birthday. #ImageOfTheDay

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Picture of the day
Tenzin Gyatso, the fourteenth and current Dalai Lama, is the highest spiritual leader and head of Tibetan Buddhism. In 1959, he escaped from Tibet to India following the Tibetan uprising against Chinese occupation of Tibet, and established the Tibetan government-in-exile, which continues to function in Dharamsala, India, where he resides. He was awarded the Nobel Peace Prize in 1989. Today is his 90th birthday.
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Picture of the day Redstart (Phoenicurus phoenicurus) male ringed, Għadira Nature Reserve, Malta. Bird ringing is a vital activity that helps protect birds. In Malta, birds are humanely caught in mist nets which are checked every ten minutes. Each bird is ringed and weighed before being released. About 10% are retraps (i.e. they have been ringed before). The programme is carried on by BirdLife Malta.Ringing has shown that birds from at least 48 countries use Malta during migration. Unfortunately, Malta has the densest population of bird hunters in the European Union. The high numbers of wild birds illegally shot in Malta has led to the European Commission taking legal infringement proceedings against the Maltese Government over Article 5 of the Birds Directive. #ImageOfTheDay

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Picture of the day
Redstart (Phoenicurus phoenicurus) male ringed, Għadira Nature Reserve, Malta. Bird ringing is a vital activity that helps protect birds. In Malta, birds are humanely caught in mist nets which are checked every ten minutes. Each bird is ringed and weighed before being released. About 10% are retraps (i.e. they have been ringed before). The programme is carried on by BirdLife Malta.
Ringing has shown that birds from at least 48 countries use Malta during migration. Unfortunately, Malta has the densest population of bird hunters in the European Union. The high numbers of wild birds illegally shot in Malta has led to the European Commission taking legal infringement proceedings against the Maltese Government over Article 5 of the Birds Directive.
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Picture of the day Mauritius kestrel (Falco punctatus), Ebony Forest Reserve Chamarel, Mauritius. In 1974, this Mauritius endemic was the rarest bird in the World. Due to ground-breaking conservation work the population rose to 800, but has now slumped to possibly 400 birds. In 2023, the Government of Mauritius declared the Mauritius Kestrel as its national bird. #ImageOfTheDay

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Picture of the day
Mauritius kestrel (Falco punctatus), Ebony Forest Reserve Chamarel, Mauritius. In 1974, this Mauritius endemic was the rarest bird in the World. Due to ground-breaking conservation work the population rose to 800, but has now slumped to possibly 400 birds. In 2023, the Government of Mauritius declared the Mauritius Kestrel as its national bird.
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