

null / Credit: Andrii Vodolazhskyi/CNA
CNA Staff, Nov 22, 2025 / 08:20 am (CNA).
Here is a roundup of recent pro-life and abortion-related news.
4 out of 5 Americans have concerns with embryonic screening, study finds
Four in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.
Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies.
The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.
The poll found that very few Americans want Silicon Valley to “hack” reproduction.
“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says.
Across demographic groups, voters voiced support for “commonsense regulations.”
Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).
South Carolina right-to-life group opposes proposed bill to criminalize women who have abortions
A South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose.
The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions.
While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion.
Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.”
“This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.
The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.
Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.”
“Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said.
Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution.
“SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said.
U.S. government can’t compel Christian employers to accommodate abortions, judge rules
A federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.
The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment.
On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.
Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.”
3 state attorneys general file challenge to mail-in chemical abortion drugs
Attorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.
The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.”
Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.
Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.”
“Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.
Texas sees decrease in minors getting abortions
After Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found.
Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.
Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found.
The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.
Read More![Arizona man sentenced to prison after hoax bomb threats at Christian churches #Catholic
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CNA Staff, Nov 11, 2025 / 11:40 am (CNA).
An Arizona man will serve more than half a decade in prison after he carried out multiple hoax bomb threats at churches in the western U.S.The U.S. Department of Justice said in a press release that 46-year-old Phoenix resident Zimnako Salah would spend six years in prison after his 2025 conviction in the terror plot.From September to November 2023 Salah “traveled to four Christian churches in Arizona, California, and Colorado” with black backpacks, according to the Department of Justice. At two churches he was turned away by security, while at two others he “planted” the backpacks, causing congregants to believe they contained bombs, the Justice Department said.Though the planted backpacks were in fact hoaxes, Salah reportedly had “been building a bomb capable of fitting in a backpack,” the department said. FBI investigators said they seized “component parts of an improvised explosive device” from a storage unit being rented by Salah.Salah also had been actively searching for “extremist propaganda online,” the government said, including searches for videos such as “infidels dying.”The jury that convicted Salah in 2025 found that he “targeted the church because of the religion of the people who worshipped there, making the offense a hate crime.”U.S. District Judge Dena Coggins levied a $10,000 fine against Salah, telling him he “failed to take responsibility for [his] actions.”U.S. Attorney Eric Grant said Salah’s ultimate goal appeared to be “many deaths and injuries.”“Thanks to the action of church security, local law enforcement, and the FBI, this defendant was stopped before he had a chance to carry out the crimes he sought to commit,” he said.Assistant Attorney General Harmeet Dhillon, meanwhile, said in the press release that criminals “who target people because of their faith will face the full force of federal law.”“The Department of Justice will continue to protect the rights of all people of faith to worship and live free from fear, and we will hold accountable anyone who threatens or harms them,” she said.](https://unitedyam.com/wp-content/uploads/2025/11/arizona-man-sentenced-to-prison-after-hoax-bomb-threats-at-christian-churches-catholic-null-credit-chodyra-mike-1-shutterstockcna-staff-nov-11-2025-1140-am-cna-an-arizona-man-will-se.webp)











![‘Every execution should be stopped’: How U.S. bishops work to save prisoners on death row #Catholic
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CNA Staff, Oct 25, 2025 / 06:00 am (CNA).
Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished. Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison. “We refer to it as the Mercy Project,” she said. Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case. “The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.” “We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”Allmon said the bishops advocate on behalf of every condemned prisoner in the state. “We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.” “We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government. Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone. Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty. What does the Church actually teach?The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis. The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference. Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty. Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed. Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said. The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said. “We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said. Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty. The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976. Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years. The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions. “It still shouldn’t happen,” she said, “but it’s a huge reduction.”](https://unitedyam.com/wp-content/uploads/2025/10/every-execution-should-be-stopped-how-u-s-bishops-work-to-save-prisoners-on-death-row-catholic-null-credit-txking-shutterstockcna-staff-oct-25-2025-0600-am-cna-bi.webp)

![U.S. bishops warn of looming court order in Obama-era immigration program #Catholic
A DACA protest sign is waved outside of the White House. / null
CNA Staff, Oct 18, 2025 / 09:00 am (CNA).
The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. Impending implementation The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.](https://unitedyam.com/wp-content/uploads/2025/10/u-s-bishops-warn-of-looming-court-order-in-obama-era-immigration-program-catholic-a-daca-protest-sign-is-waved-outside-of-the-white-house-nullcna-staff-oct-18-2025-0900-am-cna-the-u.webp)

![Judge rules against saints’ statues on Massachusetts government building #Catholic
Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch
Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).
A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.](https://unitedyam.com/wp-content/uploads/2025/10/judge-rules-against-saints-statues-on-massachusetts-government-building-catholic-statues-of-st-florian-at-left-and-st-michael-the-archangel-at-right-are-currently-barred-from-appea.webp)



![Washington state drops effort to make priests violate seal of confession in reporting law #Catholic
null / Credit: Brian A Jackson/Shutterstock
CNA Staff, Oct 10, 2025 / 14:37 pm (CNA).
Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law. A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication. Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal. In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government. “Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said. “This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.” Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit. “Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said. On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.” Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said. “In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.” “Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”](https://unitedyam.com/wp-content/uploads/2025/10/washington-state-drops-effort-to-make-priests-violate-seal-of-confession-in-reporting-law-catholic-null-credit-brian-a-jackson-shutterstockcna-staff-oct-10-2025-1437-pm-cna-officials.webp)
