Lord – United Yam

unitedyam January 23, 2026

Cardinal Seán O’Malley, archbishop emeritus of Boston, offers the homily at the closing Mass for the annual National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., on Jan. 23, 2026. | Credit: EWTN

Jan 23, 2026 / 10:34 am (CNA).

Cardinal Seán P. O’Malley said life is a “precious gift from a loving God” ahead of the 2026 annual March for Life.

O’Malley, archbishop emeritus of Boston, celebrated Mass on Jan. 23 before the March for Life, concluding the annual National Prayer Vigil for Life at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

“I know that many of you are tired and have made many sacrifices to be here,” O’Malley said. “I assure you, you could not be doing anything more important than being here today. And your presence is not by accident. The Lord in his providence has brought all of us here today.”

The Mass featured prayers for the pro-life movement and provided a moment to strengthen commitment to defending human life ahead of the march.

“Abortion is the greatest moral crisis faced by our country and by our world. It’s a matter of life and death in a very grand scale," O’Malley said. “It’s been a joy and a privilege for me to be at every March for Life here in Washington for the past 53 years.”

“It’s such a joy to be with you here today in this March for Life. This is a pilgrimage for life, and it begins with prayer, here in Mary’s shrine. I thank God for all of you,” he said.

‘Life Is a gift’

O’Malley spoke about the 2026 March for Life theme: “Life Is a Gift.”

“What a powerful theme,” O’Malley said. “Sadly, life is not always seen as a gift. For some, it seems a burden or a curse.”

The cardinal detailed a recent poll that found “for the very first time in the history of our nation, the majority of Americans say they do not want to have children.” O’Malley called it “an alarming statistic.”

“Life is a gift, a gift given by a loving God,” he said. “Life is beautiful, especially when it is received with gratitude and love.”

We must “love as God loves,” O’Malley said. “We must love first, forgive first, give first. That’s why we’re here in this Mass for life.”

“We’re here because life is a gift. God has given us this precious gift. We must be grateful and express our gratitude by proclaiming the gospel of life,” he said.

Future of the pro-life movement

O’Malley, who has been active in the pro-life movement for decades, said the opposition once believed the pro-life advocates would “die off,” but “we’re still here, proclaiming the gospel of life.”

“Our mission is not a political crusade. It’s a response to God’s command to love and to care for each other. And God bless us, the crowd is getting younger and younger. You are beautiful,” he said.

To end abortion, “our task is not to judge others but to bring healing,” O’Malley said. We must be “gentle” like Jesus was with “the Samaritan woman, the poor, the tax collector, the adulterous woman, the good thief,” he said.

“Our task is to build a society that takes care of everybody, where every person counts, where every life is important. Political polarization, racism, economic injustice will only continue to fuel abortion in a post-Roe v. Wade world,” O’Malley said.

“Our world is wracked by divisions and violence. Pope Leo is inviting us to be messengers of unity and of peace. But we do not want to get in the way of the message,” O’Malley said.

“Together, we can protect and nurture that gift of life. We must look for opportunities to be apostles of life, building a civilization of love and ethic of care,” he said.

“The antidote to abortion is love. Love manifests in community, compassion, and solidarity. Life is a gift. Every person is a gift. Every person counts. All are important. Our mission is to work so that no child be left behind. Every baby will be welcomed, loved, cared for, nurtured, and protected,” he said.

“Thank God for the gift of life. Thank God for love. Thank God for you,” O’Malley concluded.

EWTN News’ coverage of the 2026 March for Life can be found here.

If you’re attending the March for Life, don’t forget to use #ewtnprolife on all your posts across X, TikTok, Instagram, and Facebook!

Want to relive interviews and special moments from the march? Visit ewtnnews.com/watch and subscribe to youtube.com/@EWTNNews for full coverage.

Picture of the day

The ceiling mosaic in the Baptistry of Neon in Ravenna, Italy depicts the Baptism of Jesus. Built around 6th century A.D., the building is a UNESCO World heritage site. Today is the Feast of the Baptism of the Lord in much of Western Christianity.
#ImageOfTheDay

unitedyam January 20, 2026

Picture of the day

The ceiling mosaic in the Baptistry of Neon in Ravenna, Italy depicts the Baptism of Jesus. Built around 6th century A.D., the building is a UNESCO World heritage site. Today is the Feast of the Baptism of the Lord in much of Western Christianity.

unitedyam January 17, 2026

Scene from the 2024 National Eucharistic Congress in Indianapolis. | Credit: “EWTN News in Depth”/Screenshot

Jan 17, 2026 / 09:00 am (CNA).

Catholic clergy and lay people reported a stronger devotion to the Eucharist after the National Eucharistic Revival.

This week, the United States Conference of Catholic Bishops (USCCB) released the report for the National Eucharistic Revival Impact Study. Done in collaboration with the National Eucharistic Congress corporation and Vinea Research, the study surveyed nearly 2,500 lay Catholics, clergy, and Church staff during the summer and fall of 2025.

The online survey asked questions about revival promotion, participation, and impact one year after the initial National Eucharistic Pilgrimage and Congress. The price tag of the Eucharistic congress was more than $10 million, organizers said.

“Never in my tenure of working for the Church have I seen such deep impact,” said Jason Shanks, president of the National Eucharistic Congress, in a press release. “The fruits of the National Eucharistic Revival are real, lasting, and will continue to shape the life of the American Church for years to come.”

The revival, sponsored by the USCCB, launched in June 2022 with the mission to “renew the Church by enkindling a living relationship with the Lord Jesus Christ in the holy Eucharist.”

The three-year initiative, which concluded in 2025, included the 10th National Eucharistic Congress and the National Eucharistic Pilgrimage in 2024 and 2025.

In a Jan. 16 interview on “EWTN News In Depth,” Bishop Andrew Cozzens, chair of the National Eucharistic Congress, said he was “extremely heartened” by the results of the study.

“I had a sense that the revival had a big impact on people and especially on our Church,” he said. “But it was great to see that confirmed by the data and to see some of the actual statistics.”

Impact on clergy members

Of 249 clergy members of priests and deacons surveyed, 49% reported feeling “more encouraged’ since the revival began. Specifically, 38% said they feel “somewhat more encouraged” and 11% said they feel “significantly more encouraged.”

Nearly half, 48%, said they feel “more comfortable encouraging others to share their faith.”

The research found the revival “refocused clergy on the Eucharist,” with the majority reporting changes to their pastoral approach since 2021. The report found that 70% of clergy reported a stronger “focus on the Eucharist in teaching [and] ministry,” and 69% said they have a stronger “emphasis on evangelization and outreach.”

Clergy also reported personal advancements with their relationship with the Eucharist. More than half (51%) said their “time spent in personal adoration” is stronger now than it was in 2021.

“I was so grateful when I saw that priests found it encouraging. They were encouraged by this opportunity to focus on the Eucharist,” Cozzens said. “I know so much more preaching and encouragement about Eucharistic devotion happened in our parishes during this time.”

“If our priests are encouraged and they’re drawing closer to Jesus in the Eucharist, that’s going to help our people so much, and it’s going to help our Church so much,” he said.

Impact on lay Catholics

Among 1,758 of the lay Catholics surveyed, 874 were labeled as “national participants” who attended the National Eucharistic Pilgrimage, National Eucharistic Congress, or both.

“We wanted Catholics to come together and to experience more deeply a profound love for Jesus in the Eucharist, and then from that, to be sent out on mission,” Cozzens said. The study “showed that anyone who attended one of our National Eucharistic Pilgrimages or National Eucharistic Congress said they were 50% more likely to do outreach, to share their faith, to do some act of service.”

“I think the thing that most stood out to me is that we accomplished our goal,” he said. “Our goal was really to bring about a missionary conversion of Catholics.”

Another 425 of lay Catholics were “local participants” who took part in local processions, small groups, and revival-specific Holy Hours. Most (83%) of the laypeople surveyed who participated at the national or local level said their “overall level of faith” is stronger now than it was in 2021.

The other 459 laypeople surveyed were “nonparticipating contacts” who did not participate in any revival activities. Most came from the USCCB’s newsletter distribution list and they were aware of the revival but not involved. Even though they did not directly participate, 79% reported their “overall level of faith” was stronger following the revival.

When asked to compare their faith practices with those in 2021, lay Catholics overwhelmingly reported praying more, attending adoration more frequently, and going to confession more often.

The research took a deeper look at how lay Catholics’ faith evolved, examining the changes in the level of “importance” of faith-related activities over the last three years. The greatest growth in importance was observed in volunteering and spending time in Eucharistic adoration.

In 2021, 57% of lay national participants reported “spending quiet time in Eucharistic adoration” was “very important” or “extremely important” to them. Following the revival, the number had jumped to 76%. There was also an increase for local participants with a rise from 65% to 82%. Among those who did not directly participate, there was the largest increase from 49% to 69%.

Continuing to spread the ‘fire’

The bishops have confirmed that the country’s second National Eucharistic Congress of the 21st century will take place in 2029.

“As we continue to strengthen the core of our faith and those people who are committed, and they begin to draw closer to Jesus from Eucharist, what the study showed is that they get on fire, and then they start to spread that fire,” he said.

“It’s the way Jesus worked himself. Jesus certainly did preach to crowds, but most of the time he spent with his 12 apostles and with those people who were with him. Because if he could convert and strengthen them, then they could go out and convert the world,” he said.

“I think that’s really the goal of the whole Eucharistic movement that we have now is strengthening those people so that they can become the witnesses that we’re called to be,” he said.

On his dying day, renowned cartoonist’s faith in Christ made public #Catholic

Scott Adams had previously announced his intention to convert to Christianity. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons

Jan 13, 2026 / 15:36 pm (CNA).
Scott Adams, the creator of the long-running “Dilbert” comic strip whose art satirized the typical American workplace, died on Jan. 13 at 68 years old after a battle with cancer.Adams, who became known later in his career for espousing conservative and at times controversial political views, revealed in May 2025 that he was suffering from prostate cancer. The disease spread in the coming months, with Adams passing away after a short stay in hospice. On Jan. 13, shortly after his death, Adams’ X account posted a “final message” from the renowned cartoonist in which he recalled that many of his Christian friends had urged him to convert to Christianity.
A Final Message From Scott Adams pic.twitter.com/QKX6b0MFZA— Scott Adams (@ScottAdamsSays) January 13, 2026

“I accept Jesus Christ as my lord and savior, and I look forward to spending an eternity with him,” Adams declared in the message, adding that he hoped he was “still qualified for entry” into heaven upon his death. “I had an amazing life. I gave it everything I had,” he wrote in the statement. “If you got any benefits from my work, I’m asking you to pay it forward as best you can. That is the legacy I want.” Adams had previously announced his intent to convert on Jan. 1, admitting that “any skepticism I have about reality would certainly be instantly answered if I wake up in heaven.”Born June 8, 1957, in Windham, New York, Adams began drawing from a young age. His work at the Pacific Bell Telephone Company in the 1980s and 1990s inspired many of the humorous office stereotypes portrayed in “Dilbert.”A send-up of many of the tropes that continue to define U.S. office work, “Dilbert” became wildly popular into the 2000s and eventually included a brief television series. Later in his career he launched the video talk series “Real Coffee With Scott Adams,” which he continued until just several days before his death. In his final message released after his death, Adams told his fans: “Be useful.” “And please know,” he added, “I loved you all to the end.”

unitedyam January 13, 2026

Scott Adams had previously announced his intention to convert to Christianity. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons

Jan 13, 2026 / 15:36 pm (CNA).

Scott Adams, the creator of the long-running “Dilbert” comic strip whose art satirized the typical American workplace, died on Jan. 13 at 68 years old after a battle with cancer.

Adams, who became known later in his career for espousing conservative and at times controversial political views, revealed in May 2025 that he was suffering from prostate cancer. The disease spread in the coming months, with Adams passing away after a short stay in hospice.

On Jan. 13, shortly after his death, Adams’ X account posted a “final message” from the renowned cartoonist in which he recalled that many of his Christian friends had urged him to convert to Christianity.

A Final Message From Scott Adams pic.twitter.com/QKX6b0MFZA

— Scott Adams (@ScottAdamsSays) January 13, 2026

“I accept Jesus Christ as my lord and savior, and I look forward to spending an eternity with him,” Adams declared in the message, adding that he hoped he was “still qualified for entry” into heaven upon his death.

“I had an amazing life. I gave it everything I had,” he wrote in the statement. “If you got any benefits from my work, I’m asking you to pay it forward as best you can. That is the legacy I want.”

Adams had previously announced his intent to convert on Jan. 1, admitting that “any skepticism I have about reality would certainly be instantly answered if I wake up in heaven.”

Born June 8, 1957, in Windham, New York, Adams began drawing from a young age. His work at the Pacific Bell Telephone Company in the 1980s and 1990s inspired many of the humorous office stereotypes portrayed in “Dilbert.”

A send-up of many of the tropes that continue to define U.S. office work, “Dilbert” became wildly popular into the 2000s and eventually included a brief television series.

Later in his career he launched the video talk series “Real Coffee With Scott Adams,” which he continued until just several days before his death.

In his final message released after his death, Adams told his fans: “Be useful.”

“And please know,” he added, “I loved you all to the end.”

National Catholic Partnership on Disability wins service award from Catholic historians #Catholic

The National Catholic Partnership on Disability’s Charleen Katra (right) speaks at a panel accompanied by former American Catholic Historical Association President Mary Dunn (left). | Credit: Ken Oliver-Méndez/CNA

Jan 13, 2026 / 10:41 am (CNA).
CHICAGO — A Catholic nonprofit that helps parishes and schools provide faith formation and catechesis for people with disabilities was selected to win the 2026 award for service to Catholic studies from the American Catholic Historical Association (ACHA).The National Catholic Partnership on Disability (NCPD) was presented the award during a panel discussion about the historical and modern interactions between the Church and Catholics with disabilities at the annual ACHA meeting in Chicago on Jan. 8.During the discussion, panelists highlighted the ongoing efforts to make Catholic parish and school life more welcoming to members of the faithful who have disabilities and also spoke about persistent struggles to ensure that inclusivity is comprehensive throughout the Church.“Though this recognition of our mission and ministry was very unexpected, it is both energizing and affirming,” Charleen Katra, executive director of NCPD, told CNA in a statement.Katra said the award helps bring attention to the NCPD’s efforts to ensure Catholics with disabilities receive access to their baptismal rights: “To be educated in the faith; to live a sacramental life; and to respond to God’s call.”“Persons with disabilities have unique gifts that bless the Church,” she said. “Thank you for blessing NCPD with this honor. We gratefully accept it on behalf of Catholics living with disabilities, and their families, who seek meaningful participation in the Church!”Mary Dunn, outgoing ACHA president, said NCPD was selected because of its efforts to “promote real belonging” for those with disabilities and said “the lines between history and practice are always thin.”Katra, who has a background in special education, said in the panel discussion that she first became involved in special religious education when she tutored a child with an intellectual disability named Brandon, who needed catechesis to prepare for the sacraments.She said there are “a lot of different ways” to learn about God. Brandon needed multisensory learning that included a lot of visuals, which was not a learning experience offered at the parish at that time. In her current role, she helps provide training and resources to parishes to make sure Catholics with disabilities have access to a learning experience that fits their needs.Although many parishes have incorporated these options into their catechesis, Katra said she still hears from families whose needs are not met by the Church. In some cases, she warned, families will leave the Catholic Church altogether if those needs are not met: “The Church can’t not look at this.”“What happens?” she said. “They go somewhere else that will meet their needs or their loved one’s needs.”“No one should not feel at home in the house of the Lord,” she added.University of Southern Mississippi English professor Leah Parker, who has expertise in disability studies related to literature, said 15% of children in American public schools receive some form of special education, which highlights the need for greater inclusion.“We’re all made in the image of God,” she said. “… I need my brothers and sisters with disabilities. We are incomplete without each other.”The ACHA gave out two other awards during its 2026 annual meeting.The Excellence in Teaching award was presented to Harvard ecclesiastical history professor Kevin Madigan. The Lifetime of Distinguished Scholarship Award was given to Yale history and religious studies professor Carlos Eire.

unitedyam January 13, 2026

The National Catholic Partnership on Disability’s Charleen Katra (right) speaks at a panel accompanied by former American Catholic Historical Association President Mary Dunn (left). | Credit: Ken Oliver-Méndez/CNA

Jan 13, 2026 / 10:41 am (CNA).

CHICAGO — A Catholic nonprofit that helps parishes and schools provide faith formation and catechesis for people with disabilities was selected to win the 2026 award for service to Catholic studies from the American Catholic Historical Association (ACHA).

The National Catholic Partnership on Disability (NCPD) was presented the award during a panel discussion about the historical and modern interactions between the Church and Catholics with disabilities at the annual ACHA meeting in Chicago on Jan. 8.

During the discussion, panelists highlighted the ongoing efforts to make Catholic parish and school life more welcoming to members of the faithful who have disabilities and also spoke about persistent struggles to ensure that inclusivity is comprehensive throughout the Church.

“Though this recognition of our mission and ministry was very unexpected, it is both energizing and affirming,” Charleen Katra, executive director of NCPD, told CNA in a statement.

Katra said the award helps bring attention to the NCPD’s efforts to ensure Catholics with disabilities receive access to their baptismal rights: “To be educated in the faith; to live a sacramental life; and to respond to God’s call.”

“Persons with disabilities have unique gifts that bless the Church,” she said. “Thank you for blessing NCPD with this honor. We gratefully accept it on behalf of Catholics living with disabilities, and their families, who seek meaningful participation in the Church!”

Mary Dunn, outgoing ACHA president, said NCPD was selected because of its efforts to “promote real belonging” for those with disabilities and said “the lines between history and practice are always thin.”

Katra, who has a background in special education, said in the panel discussion that she first became involved in special religious education when she tutored a child with an intellectual disability named Brandon, who needed catechesis to prepare for the sacraments.

She said there are “a lot of different ways” to learn about God. Brandon needed multisensory learning that included a lot of visuals, which was not a learning experience offered at the parish at that time. In her current role, she helps provide training and resources to parishes to make sure Catholics with disabilities have access to a learning experience that fits their needs.

Although many parishes have incorporated these options into their catechesis, Katra said she still hears from families whose needs are not met by the Church. In some cases, she warned, families will leave the Catholic Church altogether if those needs are not met: “The Church can’t not look at this.”

“What happens?” she said. “They go somewhere else that will meet their needs or their loved one’s needs.”

“No one should not feel at home in the house of the Lord,” she added.

University of Southern Mississippi English professor Leah Parker, who has expertise in disability studies related to literature, said 15% of children in American public schools receive some form of special education, which highlights the need for greater inclusion.

“We’re all made in the image of God,” she said. “… I need my brothers and sisters with disabilities. We are incomplete without each other.”

The ACHA gave out two other awards during its 2026 annual meeting.

The Excellence in Teaching award was presented to Harvard ecclesiastical history professor Kevin Madigan. The Lifetime of Distinguished Scholarship Award was given to Yale history and religious studies professor Carlos Eire.

Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80 #Catholic

Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).
Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”He is survived by his wife, Colleen, his son Cameron and his daughter Ashley. Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program. Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background. Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic. “My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.“So we got everybody on the planet,” he joked. In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.” Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.” “That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

unitedyam January 7, 2026

Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).

Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.

Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”

“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”

He is survived by his wife, Colleen, his son Cameron and his daughter Ashley.

Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program.

Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background.

Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”

Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic.

“My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.

“So we got everybody on the planet,” he joked.

In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”

In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.”

Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.”

“That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

SEEK 2026: 7 ways to discern your vocation #Catholic

From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).
Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:Pay attention to where and how you are called to loveSister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.Receive God’s love firstShe emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.Develop a real prayer life and speak honestly to GodGod makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN NewsStay close to the sacraments, especially confession and the EucharistSister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time. She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”Live your call to love daily, even before knowing your definitive vocationSister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.She asked those gathered: “Where are we called to love?”“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.Recognize your unique giftsEspecially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”Observe where your heart becomes undivided and freeA key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

unitedyam January 7, 2026

From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).

Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.

“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”

“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”

“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”

Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”

Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:

Pay attention to where and how you are called to love

Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.

Receive God’s love first

She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.

“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.

Develop a real prayer life and speak honestly to God

God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.

Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”

“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”

Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN News

Stay close to the sacraments, especially confession and the Eucharist

Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.

She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”

“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”

Live your call to love daily, even before knowing your definitive vocation

Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.

She asked those gathered: “Where are we called to love?”

“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.

Recognize your unique gifts

Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.

“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”

Observe where your heart becomes undivided and free

A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”

She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”

“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”

“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

Catholic singles seek faithful connections at huge SEEK 2026 speed dating event #Catholic

Young Catholics gather for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4, 2026. | Credit: Gigi Duncan/EWTN News / null

Jan 5, 2026 / 16:41 pm (CNA).
“Do you believe in miracles, or should we start with coffee?”Young Catholics gathered for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4. About 2,500 students participated in speed dating at SEEK 2026, reflecting both a thirst for genuine connection and a willingness to step outside of comfort zones in pursuit of meaningful relationships. At a time when dating culture often seems dominated by casual hookups, social media pressures, and uncertainty, SEEK 2026 participants explored a wide range of topics, from personal faith to vocational discernment. The event broke the world record for the largest speed dating event based on earlier entries in Guinness World Records.About 26,000 people attended the SEEK 2026 conference held simultaneously in Columbus, Denver, and Fort Worth, Texas, organized by FOCUS, a Catholic group that sends missionaries to college campuses and parishes.In Columbus, which drew about 16,000 attendees, Emily Wilson, a Catholic author and YouTuber, offered students a framework for approaching dating with clarity and purpose ahead of the speed dating event on Jan. 4. 6 principles for intentional Catholic dating Wilson emphasized six key points for navigating dating with freedom, dignity, and an ultimate focus on God.1. Go on one date — and let others do the same.“Dating is the process of discernment,” Wilson said. “You do not need to know if you’re going to marry someone before saying yes to a second date. Jesus wants you to be calm.” The idea is simple: Allow yourself and others to explore relationships without pressure, gossip, or unrealistic expectations. 2. Use the word “date” and be clear and intentional.Clarity matters, especially in an age where sending a “WYD” (what are you doing?) text has become common. “If you want to stand out, be clear. Use the word ‘date,’” Wilson told the audience. “Call her. Say, ‘I’d love to take you on a date.’ Yes, it’s a risk, but many marriages begin with that courage.”3. If God calls you to marriage, college is not the only place to meet your spouse.Wilson encouraged young people to resist the “ring by spring” pressures. “Focus on becoming the most beautiful version of yourself — the person God is calling you to be right now,” she said. God’s timing, she emphasized, is unique for everyone.4. Let go of the idea that your future spouse will perfectly match your type.While attraction is important, deeper qualities matter most. “When life gets hard,” Wilson noted, one will not be so fixated on physical appearance but rather be thanking God that their spouse is so “selfless, giving, kind, loving, virtuous, and holy.”5. Guard your heart.“Peace in dating comes from making hard choices to protect your heart,” she said, quoting Philippians 4:7: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Making intentional decisions is a form of self-respect, not aggression.6. Do not apologize for your standards.Wilson urged students to stand firm in their faith and virtues: “Say it with confidence. ‘I’m looking for a virtuous Catholic who loves the Eucharist, desires the sacraments, and wants a faithful marriage.’ There is nothing to apologize for.”Breaking records, building connectionsThe “Catholic Speed Dating Event with Candid” drew lines stretching across several exhibit halls down the Greater Columbus Convention Center. Students repeatedly noted that such spaces provide rare, faith-aligned opportunities to meet new people without immediate expectation.Participants described the speed dating event as both countercultural and reassuring — a response to frustrations many feel with modern dating. For Clemson University student Jonathan Brinker, the shared Catholic identity immediately changed the tone of conversations. “It was nice to meet people who have similar values,” he said. “That makes the conversation deeper and more meaningful.”That sense of ease stood out for Shippensburg University student Joseph Striggle as well. “Events like this help you realize dating isn’t as intimidating as it’s made out to be,” he said. “It’s just having a normal conversation with another person.”His classmate, Tom Gehman, said the event addressed deeper concerns about today’s dating culture. “A lot of people don’t share the same worldview or end goals, especially when it comes to faith and relationships,” he noted. “People want reassurance that there are other people who share their values.” Expressing a strong dislike of social media, Gehman added that he desires “to meet someone face-to-face and ask them out directly,” calling the event “good practice” for doing so.Students from Western Kentucky University echoed this sentiment as well as an emphasis on lowering pressure while remaining intentional. “Going on a first date doesn’t mean you have to marry that person,” Mary Pikar said. “It’s just about getting to know each other.” Karley Solorzano added that high expectations can sometimes lead to inaction. “We overthink dating, especially as Catholics,” she said. “Events like this can give us a way to take chances and trust that God can surprise us.”For some students, simply being surrounded by others who take faith seriously was encouraging. Seton Hall University student Emily Castillo said observing faithful behavior — even in her male friendships — gave her hope. “Seeing that makes me think what it could be like with someone who genuinely loves and cares for me,” she said. Maria Notario added: “A shared faith allows relationships to go deeper than surface-level connections. Everyone [at the event] is single and Catholic; there’s at least some foundation there.”Short conversations also proved meaningful. Kylee Jackels from Winona State University said having a designated space to meet people — even for a few minutes at a time — mattered. “It’s valuable to have a low-pressure environment where people can actually talk,” she said. “There aren’t many single Christians where I’m from,” Lindsay Moen added. “It was nice to be in this space with similar people without crazy expectations.” The two students did see immediate results, however, as their friend was asked out on a date while waiting in line for the event to begin.Others said the event helped them step outside their comfort zones. Anna Whittenburg of Bowling Green State University referenced Emily Wilson’s earlier point of maintaining standards, sharing that this was something she kept in mind before going into the speed dating event. “Hearing that reaffirmed by someone like Emily Wilson made a difference. I don’t have to apologize for wanting a good, healthy Catholic relationship,” she said. Her twin sister, Elaina, added that the experience was practical as well as affirming: “It was a good way to practice talking to new people.”For University of Alabama student Jay Zito, this event challenged initial hesitation. “We were kind of dragged into it by a friend,” he admitted. “But I’m glad we were. In an age where men can be fearful of approaching women for several reasons, this space gave people permission to try and make meaningful connections.” His friend Landon McClellan added that the in-person nature of the event was crucial. “Hookup culture is everywhere today, and things like social media, filters, and AI mess with expectations and confidence,” he said. “Dating doesn’t have to be scary; it can be a really good thing that will lead to sacramental marriages.”Candid Dating, a platform co-founded by Taylor O’Brien, led the speed dating event. Candid hosts weekly virtual speed dating for Catholic singles, and SEEK provided a chance to create real connections in person. “Success can look different for everyone. For some, it’s gaining experience and confidence in talking to others — men or women,” O’Brien said. “For others, it might be building the courage to ask for someone’s number or feeling secure and confident present themselves as a whole person.”She added that another goal for some could be marriage, reflecting the previous year’s several couples who have since become engaged. Hope for the futureWilson said the weekend confirmed what she has seen in her work with Catholic singles: a deep desire for holy, intentional relationships. “There has been a real breakdown in communication, and a lot of fear has crept in,” she said. That fear, she described, is not from the Lord but rather the enemy who “wants us stuck in panic or overwhelm” so that we don’t “step into what the Lord desires for us.”Drawing on her experience with Sacred Spark, a Catholic dating platform she co-founded, Wilson expressed optimism. “We now have tens of thousands of Catholic singles on the app who are intentionally seeking meaningful relationships, even if it starts digitally — just making that initial connection.”She added that in the coming years, “we’re going to see a revival of beautiful sacramental marriages, with Catholic singles who are intentional, communicative, open, honest, and clear.”“After things have become as complicated as they have, there’s really nowhere to go but up,” she said. “For these young Catholics desiring relationships, I really stand on hope.”

unitedyam January 5, 2026

Young Catholics gather for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4, 2026. | Credit: Gigi Duncan/EWTN News / null

Jan 5, 2026 / 16:41 pm (CNA).

“Do you believe in miracles, or should we start with coffee?”

Young Catholics gathered for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4.

About 2,500 students participated in speed dating at SEEK 2026, reflecting both a thirst for genuine connection and a willingness to step outside of comfort zones in pursuit of meaningful relationships. At a time when dating culture often seems dominated by casual hookups, social media pressures, and uncertainty, SEEK 2026 participants explored a wide range of topics, from personal faith to vocational discernment.

The event broke the world record for the largest speed dating event based on earlier entries in Guinness World Records.

About 26,000 people attended the SEEK 2026 conference held simultaneously in Columbus, Denver, and Fort Worth, Texas, organized by FOCUS, a Catholic group that sends missionaries to college campuses and parishes.

In Columbus, which drew about 16,000 attendees, Emily Wilson, a Catholic author and YouTuber, offered students a framework for approaching dating with clarity and purpose ahead of the speed dating event on Jan. 4.

6 principles for intentional Catholic dating

Wilson emphasized six key points for navigating dating with freedom, dignity, and an ultimate focus on God.

1. Go on one date — and let others do the same.

“Dating is the process of discernment,” Wilson said. “You do not need to know if you’re going to marry someone before saying yes to a second date. Jesus wants you to be calm.” The idea is simple: Allow yourself and others to explore relationships without pressure, gossip, or unrealistic expectations.

2. Use the word “date” and be clear and intentional.

Clarity matters, especially in an age where sending a “WYD” (what are you doing?) text has become common. “If you want to stand out, be clear. Use the word ‘date,’” Wilson told the audience. “Call her. Say, ‘I’d love to take you on a date.’ Yes, it’s a risk, but many marriages begin with that courage.”

3. If God calls you to marriage, college is not the only place to meet your spouse.

Wilson encouraged young people to resist the “ring by spring” pressures. “Focus on becoming the most beautiful version of yourself — the person God is calling you to be right now,” she said. God’s timing, she emphasized, is unique for everyone.

4. Let go of the idea that your future spouse will perfectly match your type.

While attraction is important, deeper qualities matter most. “When life gets hard,” Wilson noted, one will not be so fixated on physical appearance but rather be thanking God that their spouse is so “selfless, giving, kind, loving, virtuous, and holy.”

5. Guard your heart.

“Peace in dating comes from making hard choices to protect your heart,” she said, quoting Philippians 4:7: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Making intentional decisions is a form of self-respect, not aggression.

6. Do not apologize for your standards.

Wilson urged students to stand firm in their faith and virtues: “Say it with confidence. ‘I’m looking for a virtuous Catholic who loves the Eucharist, desires the sacraments, and wants a faithful marriage.’ There is nothing to apologize for.”

Breaking records, building connections

The “Catholic Speed Dating Event with Candid” drew lines stretching across several exhibit halls down the Greater Columbus Convention Center. Students repeatedly noted that such spaces provide rare, faith-aligned opportunities to meet new people without immediate expectation.

Participants described the speed dating event as both countercultural and reassuring — a response to frustrations many feel with modern dating. For Clemson University student Jonathan Brinker, the shared Catholic identity immediately changed the tone of conversations. “It was nice to meet people who have similar values,” he said. “That makes the conversation deeper and more meaningful.”

That sense of ease stood out for Shippensburg University student Joseph Striggle as well. “Events like this help you realize dating isn’t as intimidating as it’s made out to be,” he said. “It’s just having a normal conversation with another person.”

His classmate, Tom Gehman, said the event addressed deeper concerns about today’s dating culture. “A lot of people don’t share the same worldview or end goals, especially when it comes to faith and relationships,” he noted. “People want reassurance that there are other people who share their values.”

Expressing a strong dislike of social media, Gehman added that he desires “to meet someone face-to-face and ask them out directly,” calling the event “good practice” for doing so.

Students from Western Kentucky University echoed this sentiment as well as an emphasis on lowering pressure while remaining intentional. “Going on a first date doesn’t mean you have to marry that person,” Mary Pikar said. “It’s just about getting to know each other.”

Karley Solorzano added that high expectations can sometimes lead to inaction. “We overthink dating, especially as Catholics,” she said. “Events like this can give us a way to take chances and trust that God can surprise us.”

For some students, simply being surrounded by others who take faith seriously was encouraging. Seton Hall University student Emily Castillo said observing faithful behavior — even in her male friendships — gave her hope. “Seeing that makes me think what it could be like with someone who genuinely loves and cares for me,” she said.

Maria Notario added: “A shared faith allows relationships to go deeper than surface-level connections. Everyone [at the event] is single and Catholic; there’s at least some foundation there.”

Short conversations also proved meaningful. Kylee Jackels from Winona State University said having a designated space to meet people — even for a few minutes at a time — mattered. “It’s valuable to have a low-pressure environment where people can actually talk,” she said.

“There aren’t many single Christians where I’m from,” Lindsay Moen added. “It was nice to be in this space with similar people without crazy expectations.” The two students did see immediate results, however, as their friend was asked out on a date while waiting in line for the event to begin.

Others said the event helped them step outside their comfort zones. Anna Whittenburg of Bowling Green State University referenced Emily Wilson’s earlier point of maintaining standards, sharing that this was something she kept in mind before going into the speed dating event.

“Hearing that reaffirmed by someone like Emily Wilson made a difference. I don’t have to apologize for wanting a good, healthy Catholic relationship,” she said. Her twin sister, Elaina, added that the experience was practical as well as affirming: “It was a good way to practice talking to new people.”

For University of Alabama student Jay Zito, this event challenged initial hesitation. “We were kind of dragged into it by a friend,” he admitted. “But I’m glad we were. In an age where men can be fearful of approaching women for several reasons, this space gave people permission to try and make meaningful connections.”

His friend Landon McClellan added that the in-person nature of the event was crucial. “Hookup culture is everywhere today, and things like social media, filters, and AI mess with expectations and confidence,” he said. “Dating doesn’t have to be scary; it can be a really good thing that will lead to sacramental marriages.”

Candid Dating, a platform co-founded by Taylor O’Brien, led the speed dating event. Candid hosts weekly virtual speed dating for Catholic singles, and SEEK provided a chance to create real connections in person.

“Success can look different for everyone. For some, it’s gaining experience and confidence in talking to others — men or women,” O’Brien said. “For others, it might be building the courage to ask for someone’s number or feeling secure and confident present themselves as a whole person.”

She added that another goal for some could be marriage, reflecting the previous year’s several couples who have since become engaged.

Hope for the future

Wilson said the weekend confirmed what she has seen in her work with Catholic singles: a deep desire for holy, intentional relationships.

“There has been a real breakdown in communication, and a lot of fear has crept in,” she said. That fear, she described, is not from the Lord but rather the enemy who “wants us stuck in panic or overwhelm” so that we don’t “step into what the Lord desires for us.”

Drawing on her experience with Sacred Spark, a Catholic dating platform she co-founded, Wilson expressed optimism. “We now have tens of thousands of Catholic singles on the app who are intentionally seeking meaningful relationships, even if it starts digitally — just making that initial connection.”

She added that in the coming years, “we’re going to see a revival of beautiful sacramental marriages, with Catholic singles who are intentional, communicative, open, honest, and clear.”

“After things have become as complicated as they have, there’s really nowhere to go but up,” she said. “For these young Catholics desiring relationships, I really stand on hope.”

St. John Neumann, promoter of Catholic education in the U.S., is celebrated today #Catholic

The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

Jan 5, 2026 / 04:00 am (CNA).
Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city. Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.Priest and missionary in North AmericaThe archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.Neumann often had to celebrate Mass in dining rooms and kitchens.RedemptoristWith time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.Promoter of Catholic education in the U.S.Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam January 5, 2026

The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

Jan 5, 2026 / 04:00 am (CNA).

Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.

John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city.

Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.

Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.

To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.

Priest and missionary in North America

The archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.

The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.

Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.

These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.

Neumann often had to celebrate Mass in dining rooms and kitchens.

Redemptorist

With time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.

Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.

In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.

Promoter of Catholic education in the U.S.

Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.

Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.

Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”

On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

How to bless your home on the feast of Epiphany 2026 #Catholic

A chalk home blessing from the feast of the Epiphany. | Credit: A.Davey via Flickr (CC BY-NC-ND 2.0)

Jan 4, 2026 / 04:00 am (CNA).
Have you ever walked past a door and seen what appears to be random letters and numbers written at the top? These letters and numbers actually have a great significance.Traditionally on the feast of Epiphany, Catholics bless their homes by writing the letters C, M, and B and the numbers of the year on either side — so this year it would look like “20+C+M+B+26.”The letters stand for the traditional names of the three Magi: Caspar, Melchior, and Balthasar. They also represent the Latin blessing “Christus mansionem benedicat,” which means “May Christ bless this house.”Many Catholic parishes will give their parishioners a piece of chalk, a small bottle of holy water, and the words for the house blessing so that each family can bless its home.Epiphany, which is also known as “Little Christmas,” is the feast that celebrates the arrival of the three Magi who came to worship the child Jesus shortly after his birth. It is traditionally celebrated on Jan. 6. However, the Church in the United States celebrates it on the Sunday between Jan. 2 and Jan. 8. Many around the world celebrate this feast with as much pomp and circumstance as Christmas, including the exchanging of gifts.The blessing, which is popular in Poland and other Slavic countries, has spread around the world and become increasingly popular in the United States.How do you bless your home?Begin by having all family members gather outside the front door. All make the sign of the cross. One person will then read this prayer:Leader: Peace be to this house.All: And to all who dwell herein.Leader: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.(Enter your home and read the Magnificat, the hymn of praise sung by the Blessed Virgin Mary in Luke’s Gospel after being greeted by Elizabeth. During this, sprinkle the area you are in with holy water. After that is complete, pray:)All: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.Leader: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation,All: But deliver us from evil.Leader: All they from Saba shall comeAll: Bringing gold and frankincense.Leader: O Lord, hear my prayer.All: And let my cry come unto thee.Leader: Let us pray. O God, who by the guidance of a star didst on this day manifest thine only-begotten Son to the Gentiles, mercifully grant that we who know thee by faith may also attain the vision of thy glorious majesty. Through Christ, Our Lord.All: Amen.Leader: Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee — Jesus Christ born of the Virgin Mary.All: And the Gentiles shall walk in thy light and kings in the splendor of thy rising, and the glory of the Lord has risen upon thee.Leader: Let us pray. Bless, O Lord God almighty, this home, that in it there may be health, purity, the strength of victory, humility, goodness, and mercy, the fulfillment of thy law, the thanksgiving to God the Father and to the Son and to the Holy Spirit. And may this blessing remain upon this home and upon all who dwell herein. Through Christ, Our Lord.All: Amen.After the prayers are recited, walk throughout your home sprinkling each room with holy water. Then write the initials of the Magi connected with crosses at the top of your front door. Then the numbers of the year. The numbers will be split so that they are on each side of the initials. You will write:20 + C + M + B + 26This is a special tradition at the beginning of each year, a way to invite God into your home and place your family under his protection.This story was first published Jan. 6, 2022, and was updated Jan. 2, 2026.

unitedyam January 4, 2026

A chalk home blessing from the feast of the Epiphany. | Credit: A.Davey via Flickr (CC BY-NC-ND 2.0)

Jan 4, 2026 / 04:00 am (CNA).

Have you ever walked past a door and seen what appears to be random letters and numbers written at the top? These letters and numbers actually have a great significance.

Traditionally on the feast of Epiphany, Catholics bless their homes by writing the letters C, M, and B and the numbers of the year on either side — so this year it would look like “20+C+M+B+26.”

The letters stand for the traditional names of the three Magi: Caspar, Melchior, and Balthasar. They also represent the Latin blessing “Christus mansionem benedicat,” which means “May Christ bless this house.”

Many Catholic parishes will give their parishioners a piece of chalk, a small bottle of holy water, and the words for the house blessing so that each family can bless its home.

Epiphany, which is also known as “Little Christmas,” is the feast that celebrates the arrival of the three Magi who came to worship the child Jesus shortly after his birth. It is traditionally celebrated on Jan. 6. However, the Church in the United States celebrates it on the Sunday between Jan. 2 and Jan. 8. Many around the world celebrate this feast with as much pomp and circumstance as Christmas, including the exchanging of gifts.

The blessing, which is popular in Poland and other Slavic countries, has spread around the world and become increasingly popular in the United States.

How do you bless your home?

Begin by having all family members gather outside the front door. All make the sign of the cross. One person will then read this prayer:

Leader: Peace be to this house.

All: And to all who dwell herein.

Leader: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.

(Enter your home and read the Magnificat, the hymn of praise sung by the Blessed Virgin Mary in Luke’s Gospel after being greeted by Elizabeth. During this, sprinkle the area you are in with holy water. After that is complete, pray:)

All: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.

Leader: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation,

All: But deliver us from evil.

Leader: All they from Saba shall come

All: Bringing gold and frankincense.

Leader: O Lord, hear my prayer.

All: And let my cry come unto thee.

Leader: Let us pray. O God, who by the guidance of a star didst on this day manifest thine only-begotten Son to the Gentiles, mercifully grant that we who know thee by faith may also attain the vision of thy glorious majesty. Through Christ, Our Lord.

All: Amen.

Leader: Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee — Jesus Christ born of the Virgin Mary.

All: And the Gentiles shall walk in thy light and kings in the splendor of thy rising, and the glory of the Lord has risen upon thee.

Leader: Let us pray. Bless, O Lord God almighty, this home, that in it there may be health, purity, the strength of victory, humility, goodness, and mercy, the fulfillment of thy law, the thanksgiving to God the Father and to the Son and to the Holy Spirit. And may this blessing remain upon this home and upon all who dwell herein. Through Christ, Our Lord.

All: Amen.

After the prayers are recited, walk throughout your home sprinkling each room with holy water. Then write the initials of the Magi connected with crosses at the top of your front door. Then the numbers of the year. The numbers will be split so that they are on each side of the initials. You will write:

20 + C + M + B + 26

This is a special tradition at the beginning of each year, a way to invite God into your home and place your family under his protection.

This story was first published Jan. 6, 2022, and was updated Jan. 2, 2026.

SEEK 2026: Bishop Olson of Fort Worth speaks about what he’s praying for, other issues #Catholic

Bishop Michael Olson of Fort Worth, Texas, speaks to CNA during the SEEK 2026 conference on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA

Jan 2, 2026 / 20:00 pm (CNA).
Bishop Michael Olson, whose diocese of Fort Worth, Texas, is hosting the SEEK 2026 conference, said he is praying for unity in Christ.Olson said he has observed that young people attending the conference have “a real openness to God’s call. They very much want to make a difference for Christ” with their lives.“There’s a sense of communion that the Church has that postmodern reality undercuts. Young people, however, want to be disciples of the Lord. They want to belong, but they want to belong in the way he calls them to belong.”Regarding what is moving him spiritually right now, he said in an interview that “the heart of my prayer is the prayer of Jesus: That all may be one, as he and the father are one.”He said he is praying that “we all find communion and unity in Christ, as his Church, which is his intention.”“With all differences that we’re tempted to be divided over, especially in the sacraments and the liturgy,” he said he prays to help foster a sense of communion among people within the Church.ImmigrationAbout immigration, a prominent issue in Texas, Olson said that along with the majority of the U.S. bishops, he affirms the rule of law and the integrity of borders, “because without that, there is no sense of peace; there’s chaos and lawlessness and the most vulnerable suffer.”He said we all have to stop “defining ourselves by partisan ideologies, which feels like the dominant ‘religion’ in the U.S., for Catholics and non-Catholics alike.”“We have a responsibility to lend comfort [to immigrants] and to provide security. As an international issue and as a nation, we must help other nations to ensure their borders,” he continued.“Some of the challenges for the leadership of other nations are gangs. The most vulnerable are paying the price, terrified by the tyranny of the gangs,” he said.“We have to look at ourselves and say, how have we promoted [those challenges] in areas of foreign policy? We’re reaping what we’ve sown,” Olson said.“What we faced before with abortion and the death penalty, we now face with immigration: The dignity of the human person must be focused on, as well as the primacy of family life as the basis of society,” he said.Parish and school securityAsked about how security at parishes and Catholic schools is handled in his diocese following recent violence at Catholic schools, he said for the past seven years, the diocese has employed the Guardian ministry, which involves fully vetted, trained, and armed parishioners in partnership with the police.Those in the ministry are “proactive in cultivating a spirit and practice of deescalation, in the spirit of discipleship with Christ, in order to protect the vulnerable and weak.”Olson said at the rest of the SEEK conference he plans to spend time with the young people, giving a talk to the seminarians on prayer and St. Thérèse of Lisieux.

unitedyam January 2, 2026

Bishop Michael Olson of Fort Worth, Texas, speaks to CNA during the SEEK 2026 conference on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA

Jan 2, 2026 / 20:00 pm (CNA).

Bishop Michael Olson, whose diocese of Fort Worth, Texas, is hosting the SEEK 2026 conference, said he is praying for unity in Christ.

Olson said he has observed that young people attending the conference have “a real openness to God’s call. They very much want to make a difference for Christ” with their lives.

“There’s a sense of communion that the Church has that postmodern reality undercuts. Young people, however, want to be disciples of the Lord. They want to belong, but they want to belong in the way he calls them to belong.”

Regarding what is moving him spiritually right now, he said in an interview that “the heart of my prayer is the prayer of Jesus: That all may be one, as he and the father are one.”

He said he is praying that “we all find communion and unity in Christ, as his Church, which is his intention.”

“With all differences that we’re tempted to be divided over, especially in the sacraments and the liturgy,” he said he prays to help foster a sense of communion among people within the Church.

Immigration

About immigration, a prominent issue in Texas, Olson said that along with the majority of the U.S. bishops, he affirms the rule of law and the integrity of borders, “because without that, there is no sense of peace; there’s chaos and lawlessness and the most vulnerable suffer.”

He said we all have to stop “defining ourselves by partisan ideologies, which feels like the dominant ‘religion’ in the U.S., for Catholics and non-Catholics alike.”

“We have a responsibility to lend comfort [to immigrants] and to provide security. As an international issue and as a nation, we must help other nations to ensure their borders,” he continued.

“Some of the challenges for the leadership of other nations are gangs. The most vulnerable are paying the price, terrified by the tyranny of the gangs,” he said.

“We have to look at ourselves and say, how have we promoted [those challenges] in areas of foreign policy? We’re reaping what we’ve sown,” Olson said.

“What we faced before with abortion and the death penalty, we now face with immigration: The dignity of the human person must be focused on, as well as the primacy of family life as the basis of society,” he said.

Parish and school security

Asked about how security at parishes and Catholic schools is handled in his diocese following recent violence at Catholic schools, he said for the past seven years, the diocese has employed the Guardian ministry, which involves fully vetted, trained, and armed parishioners in partnership with the police.

Those in the ministry are “proactive in cultivating a spirit and practice of deescalation, in the spirit of discipleship with Christ, in order to protect the vulnerable and weak.”

Olson said at the rest of the SEEK conference he plans to spend time with the young people, giving a talk to the seminarians on prayer and St. Thérèse of Lisieux.

5-year-old son of Catholic speaker Paul Kim passes away #Catholic

Micah Kim, the 5-year-old son of Catholic speaker and influencer Paul Kim, passed away Dec. 31, 2025. | Credit: Screenshot of Paul Kim’s Facebook page, last visited Jan. 1, 2026

Jan 1, 2026 / 16:24 pm (CNA).
Micah Kim, the 5-year-old son of popular Catholic speaker Paul Kim, has passed away, Kim announced in a tearful social media post Thursday afternoon.Micah died on Wednesday, Dec. 31, 2025, after more than a week on life support following a rare medical emergency brought on by a severe case of the flu.“Micah Joseph is beginning the new year basking in the never-ending glory, love, and peace of God,” Kim wrote in the post, which was accompanied by a two-part video. “Micah has been very busy already, as I see the Lord using him and sending him on missions to bring millions of people closer to God.”Kim asked for privacy for his family as they grieve but said he felt he had to provide an update to the millions of people praying for Micah and his family throughout the ordeal. He shared that over the last week and a half, his social media account has been viewed more than 50 million times by people from all over the world offering prayers for the situation.Micah was rushed to the hospital a week and a half ago after experiencing severe internal bleeding and other complications. Kim, a devoted husband and father of six known for his engaging talks on faith and family at Catholic conferences, first alerted followers via social media on Dec. 22: “My son Micah is having a medical emergency right now and headed to the hospital in an ambulance.”By Dec. 24, Micah underwent emergency chest surgery to address the bleeding, which successfully stabilized his heart function. Kim shared on social media that after the surgery, his son’s heart began beating independently and his vital signs remained steady.Doctors gradually reduced life support, with Micah’s lungs showing slow improvement on a ventilator. However, a subsequent MRI revealed severe brain damage, leading physicians to conclude there is “no medical possibility” of recovery.“I couldn’t be a prouder father,” Kim said in his Jan. 1 post. “This reality gives me great joy and hope in the midst of sorrow. Our hearts are broken; but we trust in the Lord. Please pray for my family and me as we learn how to live by faith and not by sight.”Cardinals, bishops, priests, deacons, and laypeople — including many well-known Catholic media personalities — had messaged Kim and told him they were praying for his son, he said. Kim had prayed the Divine Mercy Chaplet live with followers during the ordeal, and the family had asked for a miracle through the intercession of Venerable Fulton Sheen.In addition to an outpouring of prayer for Micah, a GoFundMe campaign was begun to support the family amid mounting medical costs.“Thank you for all the love, prayers, and compassion that a countless number of you have showed us,” Kim wrote. “May God truly bless you. Your prayers for Micah were answered, but in a different way than what we had all hoped for. God healed and welcomed him into eternal life. He is where we all want to be.”Amira Abuzeid contributed to this story.

unitedyam January 1, 2026

Micah Kim, the 5-year-old son of Catholic speaker and influencer Paul Kim, passed away Dec. 31, 2025. | Credit: Screenshot of Paul Kim’s Facebook page, last visited Jan. 1, 2026

Jan 1, 2026 / 16:24 pm (CNA).

Micah Kim, the 5-year-old son of popular Catholic speaker Paul Kim, has passed away, Kim announced in a tearful social media post Thursday afternoon.

Micah died on Wednesday, Dec. 31, 2025, after more than a week on life support following a rare medical emergency brought on by a severe case of the flu.

“Micah Joseph is beginning the new year basking in the never-ending glory, love, and peace of God,” Kim wrote in the post, which was accompanied by a two-part video. “Micah has been very busy already, as I see the Lord using him and sending him on missions to bring millions of people closer to God.”

Kim asked for privacy for his family as they grieve but said he felt he had to provide an update to the millions of people praying for Micah and his family throughout the ordeal. He shared that over the last week and a half, his social media account has been viewed more than 50 million times by people from all over the world offering prayers for the situation.

Micah was rushed to the hospital a week and a half ago after experiencing severe internal bleeding and other complications. Kim, a devoted husband and father of six known for his engaging talks on faith and family at Catholic conferences, first alerted followers via social media on Dec. 22: “My son Micah is having a medical emergency right now and headed to the hospital in an ambulance.”

By Dec. 24, Micah underwent emergency chest surgery to address the bleeding, which successfully stabilized his heart function. Kim shared on social media that after the surgery, his son’s heart began beating independently and his vital signs remained steady.

Doctors gradually reduced life support, with Micah’s lungs showing slow improvement on a ventilator. However, a subsequent MRI revealed severe brain damage, leading physicians to conclude there is “no medical possibility” of recovery.

“I couldn’t be a prouder father,” Kim said in his Jan. 1 post. “This reality gives me great joy and hope in the midst of sorrow. Our hearts are broken; but we trust in the Lord. Please pray for my family and me as we learn how to live by faith and not by sight.”

Cardinals, bishops, priests, deacons, and laypeople — including many well-known Catholic media personalities — had messaged Kim and told him they were praying for his son, he said. Kim had prayed the Divine Mercy Chaplet live with followers during the ordeal, and the family had asked for a miracle through the intercession of Venerable Fulton Sheen.

In addition to an outpouring of prayer for Micah, a GoFundMe campaign was begun to support the family amid mounting medical costs.

“Thank you for all the love, prayers, and compassion that a countless number of you have showed us,” Kim wrote. “May God truly bless you. Your prayers for Micah were answered, but in a different way than what we had all hoped for. God healed and welcomed him into eternal life. He is where we all want to be.”

Amira Abuzeid contributed to this story.

Popular Catholic speaker pleads for a miracle amid son’s medical emergency #Catholic

Micah Kim, 5, son of popular Catholic speaker Paul Kim, is anointed by a priest on Dec. 26, 2025. Credit: Courtesy of Paul Kim's Facebook page / null

Dec 29, 2025 / 17:51 pm (CNA).
Paul Kim, a highly popular Catholic youth and young adult speaker, continues to share updates on his 5-year-old son, Micah, who remains on life support following a sudden medical emergency just days before Christmas.Entering his ninth day in the hospital, Micah’s condition has sparked an outpouring of prayers across the globe, with the family invoking the intercession of Venerable Fulton Sheen for a miracle amid grim medical prognoses.The ordeal began when Micah was rushed to the hospital last week after experiencing severe internal bleeding and other complications. Kim, a devoted husband and father of six known for his engaging talks on faith and family at Catholic conferences, first alerted followers via social media on Dec. 22: “My son Micah is having a medical emergency right now and headed to the hospital in an ambulance.”By Dec. 24, Micah underwent emergency chest surgery to address the bleeding, which successfully stabilized his heart function. Kim shared on social media that after the surgery, his son’s heart began beating independently and his vital signs remained steady.Doctors gradually reduced life support, with Micah’s lungs showing slow improvement on a ventilator. However, a subsequent MRI revealed severe brain damage, leading physicians to conclude there is “no medical possibility” of recovery.“Micah is fighting for his life,” Kim said in a Dec. 29 update on Instagram. “We’re waiting on the Lord, and we don’t give up trust.”Micah received the sacrament of anointing of the sick on Dec. 23 at 3 p.m., “when divine mercy redeemed us all,” and Kim invited all Catholics to join with his family in praying the Divine Mercy Chaplet, humbly requesting a miracle “through the intercession of Archbishop Fulton Sheen.”In addition to an outpouring of prayer for Micah, a GoFundMe campaign was begun to support the family amid mounting medical costs.“Praying that all is stable and the parents are resting,” one supporter posted on social media platform X, echoing widespread sentiment.As of Dec. 29, Micah’s kidney function remains a concern, but the family is holding fast to hope. “Please keep praying! God has the ultimate say. He is the Divine Physician,” Kim noted on Instagram.

unitedyam December 29, 2025

Micah Kim, 5, son of popular Catholic speaker Paul Kim, is anointed by a priest on Dec. 26, 2025. Credit: Courtesy of Paul Kim's Facebook page / null

Dec 29, 2025 / 17:51 pm (CNA).

Paul Kim, a highly popular Catholic youth and young adult speaker, continues to share updates on his 5-year-old son, Micah, who remains on life support following a sudden medical emergency just days before Christmas.

Entering his ninth day in the hospital, Micah’s condition has sparked an outpouring of prayers across the globe, with the family invoking the intercession of Venerable Fulton Sheen for a miracle amid grim medical prognoses.

The ordeal began when Micah was rushed to the hospital last week after experiencing severe internal bleeding and other complications. Kim, a devoted husband and father of six known for his engaging talks on faith and family at Catholic conferences, first alerted followers via social media on Dec. 22: “My son Micah is having a medical emergency right now and headed to the hospital in an ambulance.”

“Micah is fighting for his life,” Kim said in a Dec. 29 update on Instagram. “We’re waiting on the Lord, and we don’t give up trust.”

Micah received the sacrament of anointing of the sick on Dec. 23 at 3 p.m., “when divine mercy redeemed us all,” and Kim invited all Catholics to join with his family in praying the Divine Mercy Chaplet, humbly requesting a miracle “through the intercession of Archbishop Fulton Sheen.”

In addition to an outpouring of prayer for Micah, a GoFundMe campaign was begun to support the family amid mounting medical costs.

“Praying that all is stable and the parents are resting,” one supporter posted on social media platform X, echoing widespread sentiment.

As of Dec. 29, Micah’s kidney function remains a concern, but the family is holding fast to hope. “Please keep praying! God has the ultimate say. He is the Divine Physician,” Kim noted on Instagram.

unitedyam December 27, 2025

A child holds a phone with the Replika app open and an image of an AI companion. Apps that promise to help recreate digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say. / Credit: Generated by an Artificial Intelligence (AI) system on Shutterstock

CNA Staff, Dec 27, 2025 / 07:00 am (CNA).

Apps that promise to help re-create digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say.

The AI company 2wai ignited a controversy on social media in November after it revealed its eponymous app, which will allow users to fabricate digital versions of their loved ones using video and audio footage.

App co-founder Calum Worthy said in a viral X post that the tech could permit “loved ones we’ve lost [to] be part of our future.” The accompanying video shows a family continuously interacting with the digital projection of a deceased mother and grandmother even years after she died.

What if the loved ones we’ve lost could be part of our future? pic.twitter.com/oFBGekVo1R

— Calum Worthy (@CalumWorthy) November 11, 2025

The reveal of the app brought praise from some tech commentators, though there was also considerable negative reaction. Many critics denounced it as “vile,” “demonic,” and “terrifying,” with others predicting that the app would be used to ghoulish ends such as using dead relatives to promote internet advertisements.

Tech ‘could disrupt the grieving process’

2wai did not respond to requests for comment on the controversy, though company CEO Mason Geyser told the Independent that the ad was deliberately meant to be “controversial” in order to “spark this kind of online debate.”

Geyser himself said he views the app as a tool to be used with his children to help preserve the memories of earlier generations rather than as a means to having a relationship with an AI avatar. “I see it … as a way to just kind of pass on some of those really good memories that I had with my grandparents,” he said.

Whether or not such an app is compatible with the Catholic understanding of death — and of more diffuse, esoteric topics like grief — is unclear. Father Michael Baggot, LC, an associate professor of bioethics at the Pontifical Athenaeum Regina Apostolorum, acknowledged that AI avatars “could potentially remind us of certain aspects of our loved ones and help us learn from their examples.”

But such digital replicas “cannot capture the full richness of the embodied human being,” he said, and they risk “distorting the dead’s legacy” by fabricating conversations and interactions beyond the dead’s control.

Catholic leaders have regularly remarked on both the heavy burden of grief and its redemptive power. Pope Francis in 2020 acknowledged that grief is ”a bitter path,” but it can “serve to open our eyes to life and the sacred and irreplaceable value of each person,” while helping one realize “how short time is.”

In October, meanwhile, Pope Leo XIV told a grieving father that those mourning the death of a loved one must “remain connected to the Lord, going through the greatest pain with the help of his grace.”

The Resurrection, he said, “knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence.”

Brett Robinson, the associate director of the McGrath Institute for Church Life at the University of Notre Dame, warned that there is “spiritual danger” in technology that outwardly appears to bring loved ones back from the dead.

Technology is not a neutral product, he said, but one that “has a profound ability to shape our perception of reality, regardless of the content being displayed.”

“In the case of re-presenting dead loved ones we meet one such case where prior conceptions about identity, vitality, and presence are being reshaped along technological lines,” he said.

“If someone who no longer exists in human form, body and soul, can be ‘resurrected’ from an archive of the digital traces of their life, who or what are we actually engaging with?” he said.

Robinson argued that present modes of technology have echoes of earlier centuries “when the cosmos was filled with presence — the presence of God, of angels, of demons, and of magic.”

The problem at hand, he said, is that the “new magic” of modern technology “is divorced from the hierarchical, ordered cosmos of creation and the spiritual realm.”

Donna MacLeod has worked in grief ministry for decades. She first became involved in Catholic grief counseling after the death of her youngest daughter in 1988. The funeral ministry evolved into Seasons of Hope, a grief support program for Catholics that “focuses on the spiritual side of grieving the death of a loved one.”

MacLeod said the program is one of “hospitality and spirituality” that arises in an intensive community of individuals suffering from grief.

“It builds parish communities,” she said. “People discover they’re not alone. That’s a big deal to grieving people — a lot of people feel very alone in their loss.”

“And society expects everybody to move on,” she continued. “But grief has its own timetable. Those who are grieving start to understand that the Lord is with them and that he really cares about them. There’s hope and healing at the end of it.”

“It’s doing what Christ asks us to do — walking with each other in hard times,” she said.

Regarding the AI avatar technology, MacLeod acknowledged that those who have lost a loved one make it a “very high priority” to “seek connection” with the deceased.

“People will say, ‘I’m not taking my loved one’s voice off of my answering machine,’” she said. “Or we have people taking out videos of family gatherings so they can see their loved ones again.”

“Everyone seeks to still be connected with their loved ones,” she said. “It’s related to our Catholic faith and the communion of saints — people feel this spiritual connection with their loved ones.”

MacLeod described herself as “on the fence” about how people could be affected by AI avatar apps. There could be “emotional and psychological risks interacting with AI versions of loved ones,” she admitted, though she said that many users “might look at it, but not get hung up on it,” unless they have underlying mental health issues.

But “where the difficulty arises is that some people get stuck in the denial stage,” she said. Those suffering from grief can get desperate in such circumstances, she said, and sometimes resort to means such as mediums or psychics, which MacLeod pointed out the Church explicitly forbids.

Whether or not AI avatars fall under that forbidden category is unclear. The Catechism of the Catholic Church expressly outlaws any efforts at “conjuring up the dead.” The use of mediums or clairvoyants “all conceal[s] a desire for power over time, history, and, in the last analysis, other human beings,” the Church says.

Baggot said apps like 2wai’s “assemble data about the deceased without preserving the person.”

He further argued that AI avatars “could also disrupt the grieving process by sending ambiguous signals about the survival of the departed person.”

Robinson, meanwhile, acknowledged that it is “good to want to connect to deceased loved ones,” which he pointed out we do “liturgically through prayer and memorials that honor those souls that are dear to us.”

He warned, however, against “technocratic creators of complex computational machines that are becoming indistinguishable from magic.”

Such technology, he said, alters “the spiritual order” in ways “that are disordered and disembodied from the ritual forms that sustain religion and our belief that our eternal destiny rests with God in heaven and not in a database.”

In interview with Bishop Barron, Justice Barrett opens up about her faith #Catholic

Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0

Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA).
U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.A ‘love for the saints’When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”The Constitution and the common goodDespite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”Roe v. WadeBarrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.Barrett further discussed “the trouble with Roe.”“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”Free speech and freedom of religion“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”DiscernmentAt the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.“Discern first,” Barrett said. Ask: “What are you called to do?”“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

unitedyam December 26, 2025

Judge Amy Coney Barrett. – Rachel Malehorn/wikimedia CC BY SA 3.0

Washington, D.C. Newsroom, Dec 26, 2025 / 10:00 am (CNA).

U.S. Supreme Court Justice Amy Coney Barrett says her Catholic faith “grounds her” and gives her “perspective.”

During an interview with Bishop Robert Barron of Winona-Rochester, Minnesota, Barrett tackled a number of topics including free speech, the reversal of Roe v. Wade, and her law career. The U.S. Supreme Court justice also opened up about her Catholic faith, including how she prays and her relationship with the saints.

A ‘love for the saints’

When asked which spiritual figures have influenced her, Barrett shared about her relationships with the saints, specifically her love for St. Catherine of Siena and St. Thérèse of Lisieux.

“My favorite was Thérèse of Lisieux. We have a daughter named Thérèse,” Barrett said. “I was captivated when I was young by how young she was when she just completely gave her life over to the Lord.”

“Her Little Way is so accessible to so many,” she said. “I minored in French and I studied in France. It was actually Lisieux, where I was … that’s where I decided to go that summer. So I spent a lot of time in the gardens of the Martin home. I think those examples of faith were important to me.”

“One thing that we’ve tried to do with our children is really cultivate in them a love for the saints, because I do think they are great examples that can inspire our love of the faith.”

Barrett said she has “prayed in different ways at different phases” of her life. As a law professor, she often prayed a “ lectio divina.” Now as a judge, she said she tends “to do more reading reflections” and will “read the daily ‘ Magnificat.’”

A “personal struggle in these last couple of years has been an ability to quiet my mind so that I can pray in a very deep and focused way,” she said. Listening to reflections “helps me, if my mind is wandering, to be able to focus on reading something and the task at hand.”

The Constitution and the common good

Despite her faith, Barrett also discussed how it is not what can influence her decisions as a judge. “The Constitution distributes authority in a particular way,” she said. “The authority that I have is circumscribed.”

“I believe in natural law, and I certainly believe in the common good,” Barrett said. “I think legislators have the duty to pursue the common good within the confines of the Constitution and respect for religious freedom.”

“You have to imagine, ‘What if I didn’t like the composition of the court I was in front of, the court that was making these decisions, and they view the common good quite differently than I do?’ That’s the reason why we have a document like the Constitution, because it’s a point of consensus and common ground.”

“And if we start veering away from that and reading into it our own individual ideas of the common good, it’s going to go nowhere good fast.”

Roe v. Wade

Barrett said both people who agreed with the Dobbs decision and those who did not “may well assume” she cast her vote based on her “faith” and “personal views about abortion.”

“But especially given the framework with which I view the Constitution, there are plenty of people who support abortion rights but who recognize that Roe was ill-reasoned and inconsistent with the Constitution itself,” she said.

Barrett further discussed “the trouble with Roe.”

“There’s nothing in the Constitution … that speaks to abortion, that speaks to medical procedures,” she said. “The best defense of Roe, the commonly thought defense of Roe, was that it was grounded in the word ‘liberty’ and the due process clause, that we protect life, liberty, and property and it can’t be taken away without due process of law.”

The “word ‘liberty’ can’t be an open vessel or an empty vessel in which judges can just read into it whatever rights they want, because otherwise, we lose the democracy in our democratic society,” Barrett said.

The problem with Roe “is that it was a free-floating, free-wheeling decision that read into the Constitution.”

The reason why it’s difficult to amend the Constitution is because “it reflects a super-majority consensus,” she said. “The rights that are protected in the Constitution, as well as the structural guarantees that are made in that Constitution, are not of my making. They are ones that Americans have agreed to.”

“Roe told Americans what they should agree to rather than what they have already agreed to in the Constitution.”

Free speech and freedom of religion

“I think the First Amendment protects, guarantees, forces us to respect one another and to respect disagreement,” Barrett said. “There’s a tolerance of different faiths, a tolerance of different ideas … we can see what would happen if you didn’t have the guarantee to hold that in place.”

“Think about what’s happening with respect to free speech rights in the U.K.,” Barrett said. “Contrary opinions or opinions that are not in the mainstream are not being tolerated, and they’re even being criminalized. Because of the First Amendment, that can’t happen here.”

If the United States were to have “an established religion, then it would be very difficult to simultaneously guarantee freedom of religion because there would be one voice with which the government was speaking,” Barrett explained.

An established religion would “sacrifice the religious liberty,” she said. “But by the same token, the religious liberty, it would become self-defeating if the logical end to it was to force everyone to see things your way.”

Discernment

At the end of the conversation, Barron asked Barrett what advice she would give young Catholics who want to be involved in public life, law, or the government.

“Discern first,” Barrett said. Ask: “What are you called to do?”

“If you do feel like this is a vocation and something you’re called to do, I think it can never be the most important thing,” Barrett said. “I think being grounded in your faith and who you are and being right in the Lord, so that you’re not tossed like a ship everywhere because there are enormous pressures.”

Faith “grounds me as a person,” Barrett said. “Not because my faith informs the substance of the decisions that I make, it emphatically does not, but I think it grounds me as a person. It’s who I am as a person.”

“So it’s what enables me to keep my job in public life in perspective and remain the person who I am and continue to try to be the person I hope to be despite the pressures of public life,” she said.

Religious sisters offer abortion clinic workers Christmas cards with resources and prayers #Catholic

null / Credit: Rawpixel.com/Shutterstock

Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA).
Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family. Reaching ‘quitters’ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.” ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.” When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”Christmas card ministry The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said. Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters. “The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”“That’s always stayed with me ever since I was working there … So when we started the ministry, we started thinking: ‘How could we incorporate nuns in some way?’” If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”Several reached back out to ATTWN and eagerly wanted to be a part of the project.A ‘perfect partnership’ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.” “He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.

unitedyam December 24, 2025

null / Credit: Rawpixel.com/Shutterstock

Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA).

Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.

And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.

This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family.

Reaching ‘quitters’

ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.

“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.

Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.

“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.”

ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.”

When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”

“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”

The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”

Christmas card ministry

The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said.

Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters.

“The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”

“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”

“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”

“That’s always stayed with me ever since I was working there … So when we started the ministry, we started thinking: ‘How could we incorporate nuns in some way?’”

If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”

Several reached back out to ATTWN and eagerly wanted to be a part of the project.

A ‘perfect partnership’

ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”

Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”

“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”

ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.

“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”

After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”

“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”

The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.”

“He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”

Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.

Do not fear them, for it is the LORD, your God, who will fight for you.

unitedyam July 11, 2024June 26, 2024

Do not fear them, for it is the LORD, your God, who will fight for you.

The Lord is my shepherd; I shall not want!

unitedyam July 8, 2024June 12, 2024

The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures: he leads me beside the still waters.
He restores my soul: he leads me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.