Claire Lai, daughter of imprisoned Hong Kong activist and Catholic Jimmy Lai, speaks with EWTN News President Montse Alvarado on “EWTN News Nightly” on Dec. 8, 2025. / Credit: “EWTN News Nightly”/Screenshot
Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA).
Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday.
“As a daughter, every day I wake up and I hope that today is the day we get my dad home … the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.
Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.
The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said.
In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”
Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother.
She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”
“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.
“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.
Conversion to the faith
Lai said her father’s conversion to Catholicism has been a stable presence during his time in prison.
“My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.
“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.
Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”
“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.
Legal saga
Claire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said.
“As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”
The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative … it was just so deeply unfair.”
The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”
Prison conditions
Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said.
“I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.
“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”
“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.
“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”
Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”
“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.
“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.
Lai’s health has declined rapidly while behind bars.
“In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.
“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”
“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.
Call for international involvement
Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father.
“He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.
U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment.
“We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”
“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.
She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said.
Hope for a release
“The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”
If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”
“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.
She said she does “worry” that her father could die in prison, but she is “hopeful.”
When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”
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![Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80 #Catholic
Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images
Jan 7, 2026 / 10:07 am (CNA).
Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”He is survived by his wife, Colleen, his son Cameron and his daughter Ashley. Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program. Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background. Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic. “My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.“So we got everybody on the planet,” he joked. In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.” Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.” “That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”](https://unitedyam.com/wp-content/uploads/2026/01/michael-reagan-catholic-son-of-u-s-president-ronald-reagan-dies-at-80-catholic-republican-strategist-michael-reagan-speaks-at-a-get-out-the-vote-rally-for-u-s-republican-senate-candidate-shar-scaled.jpg)
![SEEK 2026: Bishop Olson of Fort Worth speaks about what he’s praying for, other issues #Catholic
Bishop Michael Olson of Fort Worth, Texas, speaks to CNA during the SEEK 2026 conference on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA
Jan 2, 2026 / 20:00 pm (CNA).
Bishop Michael Olson, whose diocese of Fort Worth, Texas, is hosting the SEEK 2026 conference, said he is praying for unity in Christ.Olson said he has observed that young people attending the conference have “a real openness to God’s call. They very much want to make a difference for Christ” with their lives.“There’s a sense of communion that the Church has that postmodern reality undercuts. Young people, however, want to be disciples of the Lord. They want to belong, but they want to belong in the way he calls them to belong.”Regarding what is moving him spiritually right now, he said in an interview that “the heart of my prayer is the prayer of Jesus: That all may be one, as he and the father are one.”He said he is praying that “we all find communion and unity in Christ, as his Church, which is his intention.”“With all differences that we’re tempted to be divided over, especially in the sacraments and the liturgy,” he said he prays to help foster a sense of communion among people within the Church.ImmigrationAbout immigration, a prominent issue in Texas, Olson said that along with the majority of the U.S. bishops, he affirms the rule of law and the integrity of borders, “because without that, there is no sense of peace; there’s chaos and lawlessness and the most vulnerable suffer.”He said we all have to stop “defining ourselves by partisan ideologies, which feels like the dominant ‘religion’ in the U.S., for Catholics and non-Catholics alike.”“We have a responsibility to lend comfort [to immigrants] and to provide security. As an international issue and as a nation, we must help other nations to ensure their borders,” he continued.“Some of the challenges for the leadership of other nations are gangs. The most vulnerable are paying the price, terrified by the tyranny of the gangs,” he said.“We have to look at ourselves and say, how have we promoted [those challenges] in areas of foreign policy? We’re reaping what we’ve sown,” Olson said.“What we faced before with abortion and the death penalty, we now face with immigration: The dignity of the human person must be focused on, as well as the primacy of family life as the basis of society,” he said.Parish and school securityAsked about how security at parishes and Catholic schools is handled in his diocese following recent violence at Catholic schools, he said for the past seven years, the diocese has employed the Guardian ministry, which involves fully vetted, trained, and armed parishioners in partnership with the police.Those in the ministry are “proactive in cultivating a spirit and practice of deescalation, in the spirit of discipleship with Christ, in order to protect the vulnerable and weak.”Olson said at the rest of the SEEK conference he plans to spend time with the young people, giving a talk to the seminarians on prayer and St. Thérèse of Lisieux.](https://unitedyam.com/wp-content/uploads/2026/01/seek-2026-bishop-olson-of-fort-worth-speaks-about-what-hes-praying-for-other-issues-catholic-bishop-michael-olson-of-fort-worth-texas-speaks-to-cna-during-the-seek-2026-conference-on.jpg)
![Should Catholics use AI to re-create deceased loved ones? Experts weigh in #Catholic
A child holds a phone with the Replika app open and an image of an AI companion. Apps that promise to help recreate digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say. / Credit: Generated by an Artificial Intelligence (AI) system on Shutterstock
CNA Staff, Dec 27, 2025 / 07:00 am (CNA).
Apps that promise to help re-create digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say.The AI company 2wai ignited a controversy on social media in November after it revealed its eponymous app, which will allow users to fabricate digital versions of their loved ones using video and audio footage.App co-founder Calum Worthy said in a viral X post that the tech could permit “loved ones we’ve lost [to] be part of our future.” The accompanying video shows a family continuously interacting with the digital projection of a deceased mother and grandmother even years after she died.What if the loved ones we've lost could be part of our future? pic.twitter.com/oFBGekVo1R— Calum Worthy (@CalumWorthy) November 11, 2025 The reveal of the app brought praise from some tech commentators, though there was also considerable negative reaction. Many critics denounced it as “vile,” “demonic,” and “terrifying,” with others predicting that the app would be used to ghoulish ends such as using dead relatives to promote internet advertisements. Tech ‘could disrupt the grieving process’2wai did not respond to requests for comment on the controversy, though company CEO Mason Geyser told the Independent that the ad was deliberately meant to be “controversial” in order to “spark this kind of online debate.” Geyser himself said he views the app as a tool to be used with his children to help preserve the memories of earlier generations rather than as a means to having a relationship with an AI avatar. “I see it … as a way to just kind of pass on some of those really good memories that I had with my grandparents,” he said. Whether or not such an app is compatible with the Catholic understanding of death — and of more diffuse, esoteric topics like grief — is unclear. Father Michael Baggot, LC, an associate professor of bioethics at the Pontifical Athenaeum Regina Apostolorum, acknowledged that AI avatars “could potentially remind us of certain aspects of our loved ones and help us learn from their examples.”But such digital replicas “cannot capture the full richness of the embodied human being,” he said, and they risk “distorting the dead’s legacy” by fabricating conversations and interactions beyond the dead’s control. Catholic leaders have regularly remarked on both the heavy burden of grief and its redemptive power. Pope Francis in 2020 acknowledged that grief is ”a bitter path,” but it can “serve to open our eyes to life and the sacred and irreplaceable value of each person,” while helping one realize “how short time is.”In October, meanwhile, Pope Leo XIV told a grieving father that those mourning the death of a loved one must “remain connected to the Lord, going through the greatest pain with the help of his grace.” The Resurrection, he said, “knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence.”Brett Robinson, the associate director of the McGrath Institute for Church Life at the University of Notre Dame, warned that there is “spiritual danger” in technology that outwardly appears to bring loved ones back from the dead. Technology is not a neutral product, he said, but one that “has a profound ability to shape our perception of reality, regardless of the content being displayed.”“In the case of re-presenting dead loved ones we meet one such case where prior conceptions about identity, vitality, and presence are being reshaped along technological lines,” he said. “If someone who no longer exists in human form, body and soul, can be ‘resurrected’ from an archive of the digital traces of their life, who or what are we actually engaging with?” he said. Robinson argued that present modes of technology have echoes of earlier centuries “when the cosmos was filled with presence — the presence of God, of angels, of demons, and of magic.” The problem at hand, he said, is that the “new magic” of modern technology “is divorced from the hierarchical, ordered cosmos of creation and the spiritual realm.”Donna MacLeod has worked in grief ministry for decades. She first became involved in Catholic grief counseling after the death of her youngest daughter in 1988. The funeral ministry evolved into Seasons of Hope, a grief support program for Catholics that “focuses on the spiritual side of grieving the death of a loved one.”MacLeod said the program is one of “hospitality and spirituality” that arises in an intensive community of individuals suffering from grief. “It builds parish communities,” she said. “People discover they’re not alone. That’s a big deal to grieving people — a lot of people feel very alone in their loss.” “And society expects everybody to move on,” she continued. “But grief has its own timetable. Those who are grieving start to understand that the Lord is with them and that he really cares about them. There’s hope and healing at the end of it.” “It’s doing what Christ asks us to do — walking with each other in hard times,” she said. Regarding the AI avatar technology, MacLeod acknowledged that those who have lost a loved one make it a “very high priority” to “seek connection” with the deceased. “People will say, ‘I’m not taking my loved one’s voice off of my answering machine,’” she said. “Or we have people taking out videos of family gatherings so they can see their loved ones again.”“Everyone seeks to still be connected with their loved ones,” she said. “It’s related to our Catholic faith and the communion of saints — people feel this spiritual connection with their loved ones.”MacLeod described herself as “on the fence” about how people could be affected by AI avatar apps. There could be “emotional and psychological risks interacting with AI versions of loved ones,” she admitted, though she said that many users “might look at it, but not get hung up on it,” unless they have underlying mental health issues. But “where the difficulty arises is that some people get stuck in the denial stage,” she said. Those suffering from grief can get desperate in such circumstances, she said, and sometimes resort to means such as mediums or psychics, which MacLeod pointed out the Church explicitly forbids. Whether or not AI avatars fall under that forbidden category is unclear. The Catechism of the Catholic Church expressly outlaws any efforts at “conjuring up the dead.” The use of mediums or clairvoyants “all conceal[s] a desire for power over time, history, and, in the last analysis, other human beings,” the Church says. Baggot said apps like 2wai’s “assemble data about the deceased without preserving the person.” He further argued that AI avatars “could also disrupt the grieving process by sending ambiguous signals about the survival of the departed person.”Robinson, meanwhile, acknowledged that it is “good to want to connect to deceased loved ones,” which he pointed out we do “liturgically through prayer and memorials that honor those souls that are dear to us.” He warned, however, against “technocratic creators of complex computational machines that are becoming indistinguishable from magic.”Such technology, he said, alters “the spiritual order” in ways “that are disordered and disembodied from the ritual forms that sustain religion and our belief that our eternal destiny rests with God in heaven and not in a database.”](https://unitedyam.com/wp-content/uploads/2025/12/should-catholics-use-ai-to-re-create-deceased-loved-ones-experts-weigh-in-catholic-a-child-holds-a-phone-with-the-replika-app-open-and-an-image-of-an-ai-companion-apps-that-promise-to-help-recr.webp)
![Religious sisters offer abortion clinic workers Christmas cards with resources and prayers #Catholic
null / Credit: Rawpixel.com/Shutterstock
Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA).
Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family. Reaching ‘quitters’ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.” ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.” When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”Christmas card ministry The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said. Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters. “The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”“That’s always stayed with me ever since I was working there … So when we started the ministry, we started thinking: ‘How could we incorporate nuns in some way?’” If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”Several reached back out to ATTWN and eagerly wanted to be a part of the project.A ‘perfect partnership’ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.” “He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.](https://unitedyam.com/wp-content/uploads/2025/12/religious-sisters-offer-abortion-clinic-workers-christmas-cards-with-resources-and-prayers-catholic-null-credit-rawpixel-com-shutterstockwashington-d-c-newsroom-dec-24-2025-0800-am-c.webp){kind=tracking}
![Ancient Advent Mass gains new interest among younger Catholics #Catholic
The Rorate Caeli Advent Mass celebrated at The National Shrine of Our Lady of Champion. / Credit: The National Shrine of Our Lady of Champion
CNA Staff, Dec 14, 2025 / 06:00 am (CNA).
Advent is a season filled with rich Catholic traditions, but a slightly lesser-known one is growing in popularity among younger Catholics. The ancient liturgy of the Rorate Caeli Advent Mass honors the Blessed Virgin Mary through a Mass celebrated at dawn, in complete darkness, and lit only by candles, which symbolizes Christ, the Light of the World, entering into the world with Mary as the vessel. Emerging in the Middle Ages, the Rorate Caeli Mass gets its name from the prophecy of Isaiah. Rorate Caeli is Latin for “drop down, ye heavens.” These are the opening words of this liturgy’s Introit, which is used as an opening psalm or entrance antiphon and comes from Isaiah 45:8.Father Tony Stephens, rector at the National Shrine of Our Lady of Champion in Champion, Wisconsin, calls this Mass “a teachable moment.”“As all of us are gathered in the church, only lit with the candles, slowly the light begins coming in through the windows and it’s like the light of Christ,” he told CNA. The process symbolizes “the light of Christ coming into our lives, slowly but surely and progressively as we go through life.”“And just like that light begins to come in through the windows, as the physical sun rises, so in our journey as Catholics, the closer we get to Christ, the more his light shines in our life,” he said. Fr. Nathaneal Mudd, CPM, celebrates the Rorate Caeli Advent Mass at the National Shrine of Our Lady of Champion in 2024. Credit: The National Shrine of Our Lady of ChampionStephens has been rector of the National Shrine of Our Lady of Champion for two years but was scheduled to celebrate the Rorate Caeli Mass there for the first time on Dec. 13. The shrine is the first and only approved Marian apparition site in the United States. It was here that the Blessed Mother is believed to have appeared to Adele Brise in 1859. When speaking about the Blessed Mother’s role in Advent, Stephens described it as “a season of anticipating Our Lord, but when you look at the subtext of Advent, things about Mary are everywhere — in the readings and her role in salvation history is so important. And so that’s, again, part of the reason you have these special Marian Masses honoring her during this Advent season.”He also highlighted the fact that this ancient Mass is seeing a resurgence in popularity and credited Pope Benedict XVI, in part, for reintroducing Catholics to older, traditional practices and his “desire of the hermeneutic of continuity.” “He in his pontificate really emphasized a desire to have that continuity between the earlier traditions of the Church, even prior to the [Vatican II] council … looking at all of the rich liturgical heritage that we have as Catholics,” he added. The priest pointed out that young people are also searching for more traditional practices.“There is a great love, especially amongst young people, for things that are traditional,” he said, adding that the Mass also “appeals to the senses in a way that technology and phones don’t.” “The real light of a candle is way different than the electronic light put off by a cellphone screen,” he said. “A burning, living candle, the way it flickers, and you can’t recharge a candle — it gives everything it has like Jesus did on the cross. A candle burns with all its might to put off that light. And so there is a selflessness about that light of that candle that’s different than technology, and young people desire that kind of self-gift and authenticity.”Stephens said he hopes those who attend a Rorate Caeli Mass will leave with “an eager anticipation of Jesus coming at Christmastime.”“A Rorate Caeli Mass is one of those times that we can have a little consolation and we’re reminded of the author of all consolation and his mother,” he said.](https://unitedyam.com/wp-content/uploads/2025/12/ancient-advent-mass-gains-new-interest-among-younger-catholics-catholic-the-rorate-caeli-advent-mass-celebrated-at-the-national-shrine-of-our-lady-of-champion-credit-the-national-shrine-of-ou.webp)
