Young Catholics gather for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4, 2026. | Credit: Gigi Duncan/EWTN News / null
Jan 5, 2026 / 16:41 pm (CNA).
“Do you believe in miracles, or should we start with coffee?”
Young Catholics gathered for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4.
About 2,500 students participated in speed dating at SEEK 2026, reflecting both a thirst for genuine connection and a willingness to step outside of comfort zones in pursuit of meaningful relationships. At a time when dating culture often seems dominated by casual hookups, social media pressures, and uncertainty, SEEK 2026 participants explored a wide range of topics, from personal faith to vocational discernment.
The event broke the world record for the largest speed dating event based on earlier entries in Guinness World Records.
About 26,000 people attended the SEEK 2026 conference held simultaneously in Columbus, Denver, and Fort Worth, Texas, organized by FOCUS, a Catholic group that sends missionaries to college campuses and parishes.
In Columbus, which drew about 16,000 attendees, Emily Wilson, a Catholic author and YouTuber, offered students a framework for approaching dating with clarity and purpose ahead of the speed dating event on Jan. 4.
6 principles for intentional Catholic dating
Wilson emphasized six key points for navigating dating with freedom, dignity, and an ultimate focus on God.
1. Go on one date — and let others do the same.
“Dating is the process of discernment,” Wilson said. “You do not need to know if you’re going to marry someone before saying yes to a second date. Jesus wants you to be calm.” The idea is simple: Allow yourself and others to explore relationships without pressure, gossip, or unrealistic expectations.
2. Use the word “date” and be clear and intentional.
Clarity matters, especially in an age where sending a “WYD” (what are you doing?) text has become common. “If you want to stand out, be clear. Use the word ‘date,’” Wilson told the audience. “Call her. Say, ‘I’d love to take you on a date.’ Yes, it’s a risk, but many marriages begin with that courage.”
3. If God calls you to marriage, college is not the only place to meet your spouse.
Wilson encouraged young people to resist the “ring by spring” pressures. “Focus on becoming the most beautiful version of yourself — the person God is calling you to be right now,” she said. God’s timing, she emphasized, is unique for everyone.
4. Let go of the idea that your future spouse will perfectly match your type.
While attraction is important, deeper qualities matter most. “When life gets hard,” Wilson noted, one will not be so fixated on physical appearance but rather be thanking God that their spouse is so “selfless, giving, kind, loving, virtuous, and holy.”
5. Guard your heart.
“Peace in dating comes from making hard choices to protect your heart,” she said, quoting Philippians 4:7: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Making intentional decisions is a form of self-respect, not aggression.
6. Do not apologize for your standards.
Wilson urged students to stand firm in their faith and virtues: “Say it with confidence. ‘I’m looking for a virtuous Catholic who loves the Eucharist, desires the sacraments, and wants a faithful marriage.’ There is nothing to apologize for.”
Breaking records, building connections
The “Catholic Speed Dating Event with Candid” drew lines stretching across several exhibit halls down the Greater Columbus Convention Center. Students repeatedly noted that such spaces provide rare, faith-aligned opportunities to meet new people without immediate expectation.
Participants described the speed dating event as both countercultural and reassuring — a response to frustrations many feel with modern dating. For Clemson University student Jonathan Brinker, the shared Catholic identity immediately changed the tone of conversations. “It was nice to meet people who have similar values,” he said. “That makes the conversation deeper and more meaningful.”
That sense of ease stood out for Shippensburg University student Joseph Striggle as well. “Events like this help you realize dating isn’t as intimidating as it’s made out to be,” he said. “It’s just having a normal conversation with another person.”
His classmate, Tom Gehman, said the event addressed deeper concerns about today’s dating culture. “A lot of people don’t share the same worldview or end goals, especially when it comes to faith and relationships,” he noted. “People want reassurance that there are other people who share their values.”
Expressing a strong dislike of social media, Gehman added that he desires “to meet someone face-to-face and ask them out directly,” calling the event “good practice” for doing so.
Students from Western Kentucky University echoed this sentiment as well as an emphasis on lowering pressure while remaining intentional. “Going on a first date doesn’t mean you have to marry that person,” Mary Pikar said. “It’s just about getting to know each other.”
Karley Solorzano added that high expectations can sometimes lead to inaction. “We overthink dating, especially as Catholics,” she said. “Events like this can give us a way to take chances and trust that God can surprise us.”
For some students, simply being surrounded by others who take faith seriously was encouraging. Seton Hall University student Emily Castillo said observing faithful behavior — even in her male friendships — gave her hope. “Seeing that makes me think what it could be like with someone who genuinely loves and cares for me,” she said.
Maria Notario added: “A shared faith allows relationships to go deeper than surface-level connections. Everyone [at the event] is single and Catholic; there’s at least some foundation there.”
Short conversations also proved meaningful. Kylee Jackels from Winona State University said having a designated space to meet people — even for a few minutes at a time — mattered. “It’s valuable to have a low-pressure environment where people can actually talk,” she said.
“There aren’t many single Christians where I’m from,” Lindsay Moen added. “It was nice to be in this space with similar people without crazy expectations.” The two students did see immediate results, however, as their friend was asked out on a date while waiting in line for the event to begin.
Others said the event helped them step outside their comfort zones. Anna Whittenburg of Bowling Green State University referenced Emily Wilson’s earlier point of maintaining standards, sharing that this was something she kept in mind before going into the speed dating event.
“Hearing that reaffirmed by someone like Emily Wilson made a difference. I don’t have to apologize for wanting a good, healthy Catholic relationship,” she said. Her twin sister, Elaina, added that the experience was practical as well as affirming: “It was a good way to practice talking to new people.”
For University of Alabama student Jay Zito, this event challenged initial hesitation. “We were kind of dragged into it by a friend,” he admitted. “But I’m glad we were. In an age where men can be fearful of approaching women for several reasons, this space gave people permission to try and make meaningful connections.”
His friend Landon McClellan added that the in-person nature of the event was crucial. “Hookup culture is everywhere today, and things like social media, filters, and AI mess with expectations and confidence,” he said. “Dating doesn’t have to be scary; it can be a really good thing that will lead to sacramental marriages.”
Candid Dating, a platform co-founded by Taylor O’Brien, led the speed dating event. Candid hosts weekly virtual speed dating for Catholic singles, and SEEK provided a chance to create real connections in person.
“Success can look different for everyone. For some, it’s gaining experience and confidence in talking to others — men or women,” O’Brien said. “For others, it might be building the courage to ask for someone’s number or feeling secure and confident present themselves as a whole person.”
She added that another goal for some could be marriage, reflecting the previous year’s several couples who have since become engaged.
Hope for the future
Wilson said the weekend confirmed what she has seen in her work with Catholic singles: a deep desire for holy, intentional relationships.
“There has been a real breakdown in communication, and a lot of fear has crept in,” she said. That fear, she described, is not from the Lord but rather the enemy who “wants us stuck in panic or overwhelm” so that we don’t “step into what the Lord desires for us.”
Drawing on her experience with Sacred Spark, a Catholic dating platform she co-founded, Wilson expressed optimism. “We now have tens of thousands of Catholic singles on the app who are intentionally seeking meaningful relationships, even if it starts digitally — just making that initial connection.”
She added that in the coming years, “we’re going to see a revival of beautiful sacramental marriages, with Catholic singles who are intentional, communicative, open, honest, and clear.”
“After things have become as complicated as they have, there’s really nowhere to go but up,” she said. “For these young Catholics desiring relationships, I really stand on hope.”
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![Catholics express mixed views on first year of Trump’s second term #Catholic
With Speaker of the House Mike Johnson by his side, President Donald Trump speaks to the press following a House Republican meeting at the U.S. Capitol on May 20, 2025, in Washington, D.C. | Credit: Tasos Katopodis/Getty Images
Jan 20, 2026 / 12:21 pm (CNA).
Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.Immigration, poverty, and NGOsJohn White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.Since Trump took office, the administration said it has deported more than 600,000 people.Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."Executive actions on genderSusan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.Death penaltyTrump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.](https://unitedyam.com/wp-content/uploads/2026/01/catholics-express-mixed-views-on-first-year-of-trumps-second-term-catholic-with-speaker-of-the-house-mike-johnson-by-his-side-president-donald-trump-speaks-to-the-press-following-a-hous.jpg)
![U.S. bishops say multimillion-dollar Eucharistic revival bore spiritual fruit #Catholic
Scene from the 2024 National Eucharistic Congress in Indianapolis. | Credit: “EWTN News in Depth”/Screenshot
Jan 17, 2026 / 09:00 am (CNA).
Catholic clergy and lay people reported a stronger devotion to the Eucharist after the National Eucharistic Revival.This week, the United States Conference of Catholic Bishops (USCCB) released the report for the National Eucharistic Revival Impact Study. Done in collaboration with the National Eucharistic Congress corporation and Vinea Research, the study surveyed nearly 2,500 lay Catholics, clergy, and Church staff during the summer and fall of 2025.The online survey asked questions about revival promotion, participation, and impact one year after the initial National Eucharistic Pilgrimage and Congress. The price tag of the Eucharistic congress was more than $10 million, organizers said.“Never in my tenure of working for the Church have I seen such deep impact,” said Jason Shanks, president of the National Eucharistic Congress, in a press release. “The fruits of the National Eucharistic Revival are real, lasting, and will continue to shape the life of the American Church for years to come.”The revival, sponsored by the USCCB, launched in June 2022 with the mission to “renew the Church by enkindling a living relationship with the Lord Jesus Christ in the holy Eucharist.”The three-year initiative, which concluded in 2025, included the 10th National Eucharistic Congress and the National Eucharistic Pilgrimage in 2024 and 2025.In a Jan. 16 interview on “EWTN News In Depth,” Bishop Andrew Cozzens, chair of the National Eucharistic Congress, said he was “extremely heartened” by the results of the study.“I had a sense that the revival had a big impact on people and especially on our Church,” he said. “But it was great to see that confirmed by the data and to see some of the actual statistics.”Impact on clergy membersOf 249 clergy members of priests and deacons surveyed, 49% reported feeling “more encouraged’ since the revival began. Specifically, 38% said they feel “somewhat more encouraged” and 11% said they feel “significantly more encouraged.”Nearly half, 48%, said they feel “more comfortable encouraging others to share their faith.”The research found the revival “refocused clergy on the Eucharist,” with the majority reporting changes to their pastoral approach since 2021. The report found that 70% of clergy reported a stronger “focus on the Eucharist in teaching [and] ministry,” and 69% said they have a stronger “emphasis on evangelization and outreach.”Clergy also reported personal advancements with their relationship with the Eucharist. More than half (51%) said their “time spent in personal adoration” is stronger now than it was in 2021. “I was so grateful when I saw that priests found it encouraging. They were encouraged by this opportunity to focus on the Eucharist,” Cozzens said. “I know so much more preaching and encouragement about Eucharistic devotion happened in our parishes during this time.”“If our priests are encouraged and they’re drawing closer to Jesus in the Eucharist, that’s going to help our people so much, and it’s going to help our Church so much,” he said.Impact on lay CatholicsAmong 1,758 of the lay Catholics surveyed, 874 were labeled as “national participants” who attended the National Eucharistic Pilgrimage, National Eucharistic Congress, or both. “We wanted Catholics to come together and to experience more deeply a profound love for Jesus in the Eucharist, and then from that, to be sent out on mission,” Cozzens said. The study “showed that anyone who attended one of our National Eucharistic Pilgrimages or National Eucharistic Congress said they were 50% more likely to do outreach, to share their faith, to do some act of service.”“I think the thing that most stood out to me is that we accomplished our goal,” he said. “Our goal was really to bring about a missionary conversion of Catholics.”Another 425 of lay Catholics were “local participants” who took part in local processions, small groups, and revival-specific Holy Hours. Most (83%) of the laypeople surveyed who participated at the national or local level said their “overall level of faith” is stronger now than it was in 2021.The other 459 laypeople surveyed were “nonparticipating contacts” who did not participate in any revival activities. Most came from the USCCB’s newsletter distribution list and they were aware of the revival but not involved. Even though they did not directly participate, 79% reported their “overall level of faith” was stronger following the revival.When asked to compare their faith practices with those in 2021, lay Catholics overwhelmingly reported praying more, attending adoration more frequently, and going to confession more often.The research took a deeper look at how lay Catholics’ faith evolved, examining the changes in the level of “importance” of faith-related activities over the last three years. The greatest growth in importance was observed in volunteering and spending time in Eucharistic adoration.In 2021, 57% of lay national participants reported “spending quiet time in Eucharistic adoration” was “very important” or “extremely important” to them. Following the revival, the number had jumped to 76%. There was also an increase for local participants with a rise from 65% to 82%. Among those who did not directly participate, there was the largest increase from 49% to 69%.Continuing to spread the ‘fire’The bishops have confirmed that the country’s second National Eucharistic Congress of the 21st century will take place in 2029.“As we continue to strengthen the core of our faith and those people who are committed, and they begin to draw closer to Jesus from Eucharist, what the study showed is that they get on fire, and then they start to spread that fire,” he said.“It’s the way Jesus worked himself. Jesus certainly did preach to crowds, but most of the time he spent with his 12 apostles and with those people who were with him. Because if he could convert and strengthen them, then they could go out and convert the world,” he said.“I think that’s really the goal of the whole Eucharistic movement that we have now is strengthening those people so that they can become the witnesses that we’re called to be,” he said.](https://unitedyam.com/wp-content/uploads/2026/01/u-s-bishops-say-multimillion-dollar-eucharistic-revival-bore-spiritual-fruit-catholic-scene-from-the-2024-national-eucharistic-congress-in-indianapolis-credit-ewtn-news-in-depth.jpg)
![Arthur Brooks at SEEK26: ‘Your job isn’t to win arguments, it’s to win a soul’ #Catholic
Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA
Jan 6, 2026 / 12:29 pm (CNA).
New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.However, he said, “your job isn’t to win arguments, it’s to win a soul.”Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.‘Entering mission territory’Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”“Because that’s not being a good Christian,” she added.“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.](https://unitedyam.com/wp-content/uploads/2026/01/arthur-brooks-at-seek26-your-job-isnt-to-win-arguments-its-to-win-a-soul-catholic-arthur-brooks-gives-a-keynote-address-at-seek-2026-on-jan-4-2026-in-colu.jpg)
![Catholic singles seek faithful connections at huge SEEK 2026 speed dating event #Catholic
Young Catholics gather for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4, 2026. | Credit: Gigi Duncan/EWTN News / null
Jan 5, 2026 / 16:41 pm (CNA).
“Do you believe in miracles, or should we start with coffee?”Young Catholics gathered for a possibly record-breaking large speed dating event in Columbus, Ohio, on Jan. 4. About 2,500 students participated in speed dating at SEEK 2026, reflecting both a thirst for genuine connection and a willingness to step outside of comfort zones in pursuit of meaningful relationships. At a time when dating culture often seems dominated by casual hookups, social media pressures, and uncertainty, SEEK 2026 participants explored a wide range of topics, from personal faith to vocational discernment. The event broke the world record for the largest speed dating event based on earlier entries in Guinness World Records.About 26,000 people attended the SEEK 2026 conference held simultaneously in Columbus, Denver, and Fort Worth, Texas, organized by FOCUS, a Catholic group that sends missionaries to college campuses and parishes.In Columbus, which drew about 16,000 attendees, Emily Wilson, a Catholic author and YouTuber, offered students a framework for approaching dating with clarity and purpose ahead of the speed dating event on Jan. 4. 6 principles for intentional Catholic dating Wilson emphasized six key points for navigating dating with freedom, dignity, and an ultimate focus on God.1. Go on one date — and let others do the same.“Dating is the process of discernment,” Wilson said. “You do not need to know if you’re going to marry someone before saying yes to a second date. Jesus wants you to be calm.” The idea is simple: Allow yourself and others to explore relationships without pressure, gossip, or unrealistic expectations. 2. Use the word “date” and be clear and intentional.Clarity matters, especially in an age where sending a “WYD” (what are you doing?) text has become common. “If you want to stand out, be clear. Use the word ‘date,’” Wilson told the audience. “Call her. Say, ‘I’d love to take you on a date.’ Yes, it’s a risk, but many marriages begin with that courage.”3. If God calls you to marriage, college is not the only place to meet your spouse.Wilson encouraged young people to resist the “ring by spring” pressures. “Focus on becoming the most beautiful version of yourself — the person God is calling you to be right now,” she said. God’s timing, she emphasized, is unique for everyone.4. Let go of the idea that your future spouse will perfectly match your type.While attraction is important, deeper qualities matter most. “When life gets hard,” Wilson noted, one will not be so fixated on physical appearance but rather be thanking God that their spouse is so “selfless, giving, kind, loving, virtuous, and holy.”5. Guard your heart.“Peace in dating comes from making hard choices to protect your heart,” she said, quoting Philippians 4:7: “The peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” Making intentional decisions is a form of self-respect, not aggression.6. Do not apologize for your standards.Wilson urged students to stand firm in their faith and virtues: “Say it with confidence. ‘I’m looking for a virtuous Catholic who loves the Eucharist, desires the sacraments, and wants a faithful marriage.’ There is nothing to apologize for.”Breaking records, building connectionsThe “Catholic Speed Dating Event with Candid” drew lines stretching across several exhibit halls down the Greater Columbus Convention Center. Students repeatedly noted that such spaces provide rare, faith-aligned opportunities to meet new people without immediate expectation.Participants described the speed dating event as both countercultural and reassuring — a response to frustrations many feel with modern dating. For Clemson University student Jonathan Brinker, the shared Catholic identity immediately changed the tone of conversations. “It was nice to meet people who have similar values,” he said. “That makes the conversation deeper and more meaningful.”That sense of ease stood out for Shippensburg University student Joseph Striggle as well. “Events like this help you realize dating isn’t as intimidating as it’s made out to be,” he said. “It’s just having a normal conversation with another person.”His classmate, Tom Gehman, said the event addressed deeper concerns about today’s dating culture. “A lot of people don’t share the same worldview or end goals, especially when it comes to faith and relationships,” he noted. “People want reassurance that there are other people who share their values.” Expressing a strong dislike of social media, Gehman added that he desires “to meet someone face-to-face and ask them out directly,” calling the event “good practice” for doing so.Students from Western Kentucky University echoed this sentiment as well as an emphasis on lowering pressure while remaining intentional. “Going on a first date doesn’t mean you have to marry that person,” Mary Pikar said. “It’s just about getting to know each other.” Karley Solorzano added that high expectations can sometimes lead to inaction. “We overthink dating, especially as Catholics,” she said. “Events like this can give us a way to take chances and trust that God can surprise us.”For some students, simply being surrounded by others who take faith seriously was encouraging. Seton Hall University student Emily Castillo said observing faithful behavior — even in her male friendships — gave her hope. “Seeing that makes me think what it could be like with someone who genuinely loves and cares for me,” she said. Maria Notario added: “A shared faith allows relationships to go deeper than surface-level connections. Everyone [at the event] is single and Catholic; there’s at least some foundation there.”Short conversations also proved meaningful. Kylee Jackels from Winona State University said having a designated space to meet people — even for a few minutes at a time — mattered. “It’s valuable to have a low-pressure environment where people can actually talk,” she said. “There aren’t many single Christians where I’m from,” Lindsay Moen added. “It was nice to be in this space with similar people without crazy expectations.” The two students did see immediate results, however, as their friend was asked out on a date while waiting in line for the event to begin.Others said the event helped them step outside their comfort zones. Anna Whittenburg of Bowling Green State University referenced Emily Wilson’s earlier point of maintaining standards, sharing that this was something she kept in mind before going into the speed dating event. “Hearing that reaffirmed by someone like Emily Wilson made a difference. I don’t have to apologize for wanting a good, healthy Catholic relationship,” she said. Her twin sister, Elaina, added that the experience was practical as well as affirming: “It was a good way to practice talking to new people.”For University of Alabama student Jay Zito, this event challenged initial hesitation. “We were kind of dragged into it by a friend,” he admitted. “But I’m glad we were. In an age where men can be fearful of approaching women for several reasons, this space gave people permission to try and make meaningful connections.” His friend Landon McClellan added that the in-person nature of the event was crucial. “Hookup culture is everywhere today, and things like social media, filters, and AI mess with expectations and confidence,” he said. “Dating doesn’t have to be scary; it can be a really good thing that will lead to sacramental marriages.”Candid Dating, a platform co-founded by Taylor O’Brien, led the speed dating event. Candid hosts weekly virtual speed dating for Catholic singles, and SEEK provided a chance to create real connections in person. “Success can look different for everyone. For some, it’s gaining experience and confidence in talking to others — men or women,” O’Brien said. “For others, it might be building the courage to ask for someone’s number or feeling secure and confident present themselves as a whole person.”She added that another goal for some could be marriage, reflecting the previous year’s several couples who have since become engaged. Hope for the futureWilson said the weekend confirmed what she has seen in her work with Catholic singles: a deep desire for holy, intentional relationships. “There has been a real breakdown in communication, and a lot of fear has crept in,” she said. That fear, she described, is not from the Lord but rather the enemy who “wants us stuck in panic or overwhelm” so that we don’t “step into what the Lord desires for us.”Drawing on her experience with Sacred Spark, a Catholic dating platform she co-founded, Wilson expressed optimism. “We now have tens of thousands of Catholic singles on the app who are intentionally seeking meaningful relationships, even if it starts digitally — just making that initial connection.”She added that in the coming years, “we’re going to see a revival of beautiful sacramental marriages, with Catholic singles who are intentional, communicative, open, honest, and clear.”“After things have become as complicated as they have, there’s really nowhere to go but up,” she said. “For these young Catholics desiring relationships, I really stand on hope.”](https://unitedyam.com/wp-content/uploads/2026/01/catholic-singles-seek-faithful-connections-at-huge-seek-2026-speed-dating-event-catholic-young-catholics-gather-for-a-possibly-record-breaking-large-speed-dating-event-in-columbus-ohio-on-jan-scaled.jpg)
![At SEEK 2026, young Catholics urged to use technology intentionally, as a tool #Catholic
Andrew Laubacher, executive director of Humanality, ahead of his talk at SEEK 2026 in Denver, Colorado on Jan. 2, 2026. Credit: Francesca Fenton/EWTN News
Jan 3, 2026 / 17:56 pm (CNA).
In 2018, Andrew Laubacher, a touring Catholic musician at the time, decided to quit social media completely. Despite his recording label telling him that he was making a terrible decision, he was exhausted from the impact it was having on his life and felt God calling him to make this change.Fast-forward to today and Laubacher is now the executive director of Humanality, a nonprofit organization that “exists to help people discover freedom through an intentional relationship with technology” and offers individuals help to break their digital addiction through a 12-week digital detox program.Speaking to hundreds of young Catholics at SEEK 2026 in Denver, Colorado, on Jan. 2, he explained how social media can become addictive and have negative effects on the human person – including depression, anxiety, and body image issues – and offered tips on how individuals can use technology practically and intentionally.Laubacher began by highlighting data from the U.S. Centers for Disease Control and Prevention (CDC), which showed that the average U.S. life expectancy decreased for the first time between 2017 and 2019 and that “Americans are 10 times more likely to have a depressive illness than they were 60 years ago."Citing the federal data as well as research in Jonathan Haidt’s 2024 book “The Anxious Generation,” Laubacher explained that in 2010 a new feature was introduced on smartphones which led to “drastic increases in anxiety and depression.”What was this feature? The front-facing camera.“When that front-facing camera came out, all of a sudden our lives became self-defining,” he argued.Laubacher shared how he saw this play out in his own life – constantly comparing himself and his life to others, experiencing lust, feeling lonely, and wasting his time mindlessly scrolling through his feeds.“These technologies affected me in many different ways,” he said, “And when I made that leap [off social media] everything got better. My friendships got better, my purity, my productivity, my prayer got better. Everything started to improve.”“So you guys, the way that you've grown up with these technologies has literally changed everything… It's changed the way you think. It's changed the way you behave. It's changed the way you relate to one another. It's changed the way you sleep. It's changed the way you perceive reality,” Laubacher told those gathered. “You have to understand algorithms are literally shaping your perception of what is true. And if you are living your life scrolling and getting stuck into these platforms like me you're not necessarily as you want to be.”Laubacher said that the average 18-year-old in 2025 is on pace to have a 90-year life span. He then broke this down into how many months one might spend doing different activities such as eating, sleeping, going to school or work, and driving. Over the course of one's life, the average person is left with “334 months of free time – this is where you fall in love. This is where you create music, this is where you write that book, this is where you go on the trip with your loved ones. This is where you discover your vocation,” Laubacher said.“Right now, of those 334 months, 93% of that time is going to be spent on the screen,” he said. “At the end of your lives, you in this crowd will have looked at the screen for 27 years of your life." "And friends, my mission is to help you get that time back into your life. So you can invest that time and attention into the things that matter most.”Offering those gathered practical tools to gain more freedom from digital media, Laubacher highlighted three of the 11 ways Humanality’s digital detox program aims to help individuals gain a more human way to be – be light, be giving, and be present.“Be light” focuses on individuals stopping the nighttime scrolling and beginning to acknowledge the difference between daytime and nighttime. Laubacher explained that people spend 90% of their time indoors versus 100 years ago when people spent 90% of their time outdoors. Additionally, when people scroll on their phones at nighttime, the light from the screen tells the brain it’s daytime.“So, our separation from light in the daytime — and you scrolling yourself to sleep in the nighttime — is a huge reason for our mental health slash sleep disorder slash fatigue and exhaustion,” he said.“Be giving” turns the self-centered nature of social media to one where you “start to think outside of yourself,” which leads a person to be “more happy and more healthy when you live a life that is giving,” Laubacher explained.The last way Laubacher highlighted was “be present,” which aims to simply teach people how to be present with themselves, with others, and with God.
“Friends, I want to tell you right now, the scariest, best, most amazing adventure in your life is going to be learning to love God, your neighbor, and yourself,” Laubacher said. “And if I'm honest, I can love people pretty easily, but it's really hard for me to love myself most of the time. And I found that my technologies were not allowing me to get to know the person that God has created me to be.”“These three ways – there's a lot more – but these three ways I think if you start to implement in your day today you'll start to use technology as a tool and get out of these addictions.”](https://unitedyam.com/wp-content/uploads/2026/01/at-seek-2026-young-catholics-urged-to-use-technology-intentionally-as-a-tool-catholic-andrew-laubacher-executive-director-of-humanality-ahead-of-his-talk-at-seek-2026-in-denver-colorado-on-j.png)
![CNA explains: How does ‘Mass dispensation’ work, and when is it used? #Catholic
null / Credit: FotoDax/Shutterstock
CNA Staff, Dec 26, 2025 / 06:00 am (CNA).
Amid heavy immigration enforcement by the Trump administration, several bishops in the U.S. have recently issued broad dispensations to Catholics in their dioceses, allowing them to refrain from attending Mass on Sundays if they fear arrest or deportation from federal officials.Bishops in North Carolina, California, and elsewhere have issued such dispensations, stating that those with legitimate concerns of being detained by immigration agents are free from the usual Sunday obligation.The Church’s canon law dictates that Sunday is considered the “primordial holy day of obligation,” one on which all Catholics are “obliged to participate in the Mass.” Several other holy days of obligation exist throughout the liturgical year, though Sunday (or the Saturday evening prior) is always considered obligatory for Mass attendance.The numerous dispensations issued recently in dioceses around the country have underscored, however, that bishops have some discretion in allowing Catholics to stay home from Mass for legitimate reasons.Dispensation must be ‘just,’ ‘reasonable’David Long, an assistant professor in the school of canon law at The Catholic University of America as well as the director of the school’s Institute for Policy Research and Catholic Studies, told CNA that bishops have the authority to dispense the faithful in their diocese with, as the Code of Canon Law puts it, a “just and reasonable cause.”“This generally applies when a holy day of obligation falls on a Saturday or Monday, during severe weather events (snowstorms, hurricanes, floods, etc.), when there is no reasonable access to Mass, or during public emergencies such as pandemics or plagues,” he said. Once such circumstances end, he noted, the dispensation itself would cease.By virtue of their office, diocesan administrators, vicars general, and episcopal vicars also have the power to issue dispensations, Long said.Priests, however, normally do not have that authority “unless expressly granted by a higher authority, such as their diocesan bishop,” he said.Canon law, he said, dictates that a dispensation can only be granted when a bishop “judges that it contributes to [the] spiritual good” of his flock, for a just cause, and “after taking into account the circumstances of the case and the gravity of the law from which dispensation is given.”The lay faithful themselves can determine, in some cases, when they can refrain from going to Mass, though Long stressed that such instances do not constitute “dispensation,” as the laity “does not have the power to dispense at any time” that authority being tied to “executive power in the Church” via ordination.Canon law dictates, however, that Catholics are not bound to attend Mass when “participation in the Eucharistic celebration becomes impossible.”Long said such scenarios include “when [the faithful] are sick, contagious, or housebound, when they are the primary caregiver for someone else and cannot arrange coverage for that person, when traveling to Mass is dangerous, when there is no realistic access to Mass, or for some other grave cause.”“This is not a dispensation,” he said, “but instead is a legal recognition of moral and physical impossibility at times.”The recent immigration-related controversy isn’t the only large-scale dispensation in recent memory. Virtually every Catholic in the world was dispensed from Mass in the earliest days of the COVID-19 crisis, when government authorities sharply limited public gatherings, including religious gatherings, all over the world.In 2024, on the other hand, the Vatican said that Catholics in the United States must still attend Mass on holy days of obligation even when they are transferred to Mondays or Saturdays, correcting a long-standing practice in the U.S. Church and ending a dispensation with which many Catholics were familiar.‘The most incredible privilege we could possibly imagine’Though the obligation to attend Mass is a major aspect of Church canon law, Father Daniel Brandenburg, LC, cautioned against interpreting it uncharitably.“This ‘obligation’ is sort of like the obligation of eating,” he said. “If you don’t eat, you’ll die. Similarly, the Church simply recognizes that if we don’t nourish our soul, it withers away and dies. The bare minimum to survive is Mass once a week on Sundays.”“Most people find the ‘obligation’ of eating to be quite pleasurable,” he continued, “and I think anyone with a modicum of spiritual awareness finds deep joy in attending Mass and receiving the Creator of the universe into their soul. At least I do.”Like Long, Brandenburg stressed that the lay faithful lack the authority to “dispense” themselves from Mass. Instead, they are directed to follow their consciences when determining if they are incapable of attending Mass, particularly by applying the principle of moral theology “ad impossibilia, nemo tenetur” “(no one is obliged to do what is impossible”).Being too sick, facing dangerous inclement weather, or lacking the ability to transport themselves are among the reasons the faithful might determine they are unable to attend Mass, he said.“Here, beware the lax conscience which gives easy excuses,” Brandenburg warned, “and remember that the saints became holy not through excuses, but through heroic love.”](https://unitedyam.com/wp-content/uploads/2025/12/cna-explains-how-does-mass-dispensation-work-and-when-is-it-used-catholic-null-credit-fotodax-shutterstockcna-staff-dec-26-2025-0600-am-cna-amid-heavy-immigratio.webp)
![Religious sisters offer abortion clinic workers Christmas cards with resources and prayers #Catholic
null / Credit: Rawpixel.com/Shutterstock
Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA).
Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family. Reaching ‘quitters’ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.” ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.” When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”Christmas card ministry The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said. Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters. “The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”“That’s always stayed with me ever since I was working there … So when we started the ministry, we started thinking: ‘How could we incorporate nuns in some way?’” If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”Several reached back out to ATTWN and eagerly wanted to be a part of the project.A ‘perfect partnership’ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.” “He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.](https://unitedyam.com/wp-content/uploads/2025/12/religious-sisters-offer-abortion-clinic-workers-christmas-cards-with-resources-and-prayers-catholic-null-credit-rawpixel-com-shutterstockwashington-d-c-newsroom-dec-24-2025-0800-am-c.webp){kind=tracking}
![Vice President Vance presents a Christian vision of politics #Catholic
U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons
CNA Staff, Dec 23, 2025 / 14:27 pm (CNA).
U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” “A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” On immigration policy, Vance has challenged U.S. bishops, popesThe vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”](https://unitedyam.com/wp-content/uploads/2025/12/vice-president-vance-presents-a-christian-vision-of-politics-catholic-u-s-vice-president-jd-vance-credit-gage-skidmore-cc-by-sa-4-0-via-wikimedia-commonscna-staff-dec-23-2025-1427-p.webp)
![Advocates push EPA to include abortion drugs on list of drinking water contaminants #Catholic
null / Credit: Carl DMaster/Shutterstock
Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA).
Here is a roundup of recent pro-life and abortion-related news:Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminantsStudents for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.Ireland votes not to restore bill that would remove three-day waiting period for abortionsThe Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. Missouri senator launches new pro-life initiativeU.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”](https://unitedyam.com/wp-content/uploads/2025/12/advocates-push-epa-to-include-abortion-drugs-on-list-of-drinking-water-contaminants-catholic-null-credit-carl-dmaster-shutterstockwashington-d-c-newsroom-dec-18-2025-1648-pm-cna-he.webp)
