Church authorities unveiled details of the official delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.
Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.
The highly anticipated sixth season will portray the 24 hours of Good Friday — culminating in Christ’s crucifixion.
On Holy Thursday, the pontiff urged Catholics to imitate Christ’s service in a world marked by brutality.
The National Catholic Register contacted all 175 Latin-rite territorial dioceses in the United States, seeking numbers of people planning to join the Catholic Church at Easter 2026.
Police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.
At Palm Sunday Mass and the Angelus following it, the pope prayed for Middle East Christians, victims of war, and migrants who died at sea off Crete.
The Holy Father met with the country’s royalty, addressed Catholic youth, and celebrated Mass at Louis II Stadium.
The Holy Father during his homily at Monaco’s Louis II Stadium urged the faithful to “not get used to the rumble of weapons or the images of war.”
![Religious sisters lose lawsuit against Smith & Wesson alleging ‘facilitation’ of mass shootings #Catholic Several congregations of religious sisters have lost their lawsuit against the iconic American gun manufacturer Smith & Wesson, which claimed the company has “facilitated” mass shootings in the United States. A version of the lawsuit was first filed in December 2023 in Nevada district court by the Adrian Dominican Sisters, the Sisters of Bon Secours USA, the Sisters of St. Francis of Philadelphia, and the Sisters of the Holy Names of Jesus and Mary, U.S.-Ontario Province.The filing alleged that Smith & Wesson is “intent on marketing and selling AR-15 rifles in whatever manner results in the most sales.” The suit claimed the company was pursuing such marketing even if it “is illegal and attracts a dangerous category of buyers [and] facilitates an unrelenting and growing stream of killings.”The sisters had filed the suit as shareholders in the company, claiming that Smith & Wesson’s marketing “causes the company to face an ever-increasing and substantial likelihood of liability that threatens its long-term existence.” The filing specifically targeted the company’s board of directors on behalf of the company and its shareholders in what is known as a “derivative lawsuit.”The sisters in the original lawsuit failed to meet a required $500,000 security bond deadline, leading to the suit’s dismissal. They subsequently refiled in federal court in February 2025. In a March 23 order dismissing the suit, U.S. District Judge Gloria Navarro said the nuns failed to establish standing to bring the action against the board members.The judge said the nuns could amend the lawsuit if they wished, though the court reimposed the $500,000 security bond, ordering that the sisters must post the amount if they wished to continue the suit.Smith & Wesson was founded in 1852. It operates out of Tennessee and Nevada.The company makes and sells a wide array of firearms, including ArmaLite-type rifles, commonly referred to as “AR-15s,” which it has been selling since 2006.](https://unitedyam.com/wp-content/uploads/2026/03/religious-sisters-lose-lawsuit-against-smith-wesson-alleging-facilitation-of-mass-shootings-catholic-several-congregations-of-religious-sisters-have-lost-their-lawsuit-against-the-scaled.jpg "Religious sisters lose lawsuit against Smith & Wesson alleging ‘facilitation’ of mass shootings #Catholic Several congregations of religious sisters have lost their lawsuit against the iconic American gun manufacturer Smith & Wesson, which claimed the company has “facilitated” mass shootings in the United States. A version of the lawsuit was first filed in December 2023 in Nevada district court by the Adrian Dominican Sisters, the Sisters of Bon Secours USA, the Sisters of St. Francis of Philadelphia, and the Sisters of the Holy Names of Jesus and Mary, U.S.-Ontario Province.The filing alleged that Smith & Wesson is “intent on marketing and selling AR-15 rifles in whatever manner results in the most sales.” The suit claimed the company was pursuing such marketing even if it “is illegal and attracts a dangerous category of buyers [and] facilitates an unrelenting and growing stream of killings.”The sisters had filed the suit as shareholders in the company, claiming that Smith & Wesson’s marketing “causes the company to face an ever-increasing and substantial likelihood of liability that threatens its long-term existence.” The filing specifically targeted the company’s board of directors on behalf of the company and its shareholders in what is known as a “derivative lawsuit.”The sisters in the original lawsuit failed to meet a required $500,000 security bond deadline, leading to the suit’s dismissal. They subsequently refiled in federal court in February 2025. In a March 23 order dismissing the suit, U.S. District Judge Gloria Navarro said the nuns failed to establish standing to bring the action against the board members.The judge said the nuns could amend the lawsuit if they wished, though the court reimposed the $500,000 security bond, ordering that the sisters must post the amount if they wished to continue the suit.Smith & Wesson was founded in 1852. It operates out of Tennessee and Nevada.The company makes and sells a wide array of firearms, including ArmaLite-type rifles, commonly referred to as “AR-15s,” which it has been selling since 2006.")
Multiple congregations of sisters alleged that the gun manufacturer was partly complicit in “an unrelenting and growing stream of killings.”
Bishop Brendan Cahill noted the importance of ecumenical approaches to “one of the most pressing issues of our time.”
![Pakistan Christian prisoners rebuild lives after church bombings #Catholic LAHORE, Pakistan — Every year during Lent, Sunil Masih remembers his elder brother as churches in Youhanabad — Lahore’s largest squatter settlement for poor Christians — mark the anniversary of the 2015 church bombings.The four Catholic brothers were among more than 150 Christians arrested by police days after twin suicide attacks on St. John’s Catholic Church and Christ Church on March 15, 2015, which killed at least 19 people and injured hundreds. The attacks were claimed by Jamaat-ul-Ahrar, an offshoot of Tehreek-e-Taliban Pakistan.The bombings sparked mob violence that mistakenly killed two Muslim men, who were later identified and detained through raids and video evidence.
Sunil Masih stands beside his vegetable cart in front of his family’s former
milk shop in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit:
Kamran Chaudhry
Masih, now 28, said the trauma of prison changed him forever.“They hurled abuses at us, beat us with strips cut from vehicle tires, and in jail we were given old dried roti [flat bread],” he told EWTN News. “Water from the greasy toilet taps was served for drinking. Family meetings were allowed only after a month. It was a hellhole on earth.”He and his brother Sadaqat Perwaiz — popularly known as Monty — were released after six months in Central Jail Lahore. One brother, however, remained among 42 Christians and one Muslim charged in the lynching case.Devastation beyond prisonThe protracted court proceedings devastated the family’s four-decade-old milk business, saddled them with mounting debts, and forced the sale of their 680-square-foot home.Their worries deepened after two Christian inmates, Inderyas Masih, 36, and Usman Shaukat, 29, died in custody under suspicious circumstances during the trial. Police claimed tuberculosis and a heart attack, respectively, while families and the British Pakistani Christian Association reported bruises and unexplained injuries.
Pakistani police stand guard outside St. John’s Catholic Church in
Youhanabad, Lahore, on March 15, 2025. Posters of Servant of God Akash Bashir flank the entrance gate on the 10th anniversary of twin suicide bombings that struck the neighborhood. | Credit: Kamran Chaudhry
In January 2020, an anti-terrorism court acquitted the remaining 39 accused after blood money (Diyat) of 25 million rupees ($89,800) was paid to the victims’ families by Pastor Anwar Fazal, a prominent Christian televangelist.Under the Qisas and Diyat Ordinance 1990, introduced during Gen. Ziaul Haq’s Islamization process, courts calculate compensation based on the financial capacity of the convict and the victim’s heirs, with a minimum value linked to 30,630 grams of silver.Monty died of a heart attack in 2022, leaving behind two children aged 10 and 14. His faded poster still hangs in front of the family’s closed milk shop.“He was a stout man, known for his strong community ties and friendly nature in our neighborhood. Prison left him very lean and weakened by an infection that caused his legs to swell beneath the knees and bleed,” Masih said.Today, Sunil Masih sells vegetables from a wooden cart in front of the same shop, now leased to a real estate dealer. He hopes to marry once his new business stabilizes.‘The gift of a hero’On March 15, police guarded churches in Youhanabad, which houses more than 150,000 Christians, as the community observed the 11th bombing anniversary.At St. John’s, parishioners lit candles and placed flowers beneath a banner honoring Akash Bashir, the 20-year-old security volunteer who died preventing a suicide bomber from entering the church during that Sunday Mass.“Salute and gratitude to the martyrs of Youhanabad,” read the banner near the Marian grotto. In January 2022, the Vatican recognized Bashir as a servant of God, making him the first Pakistani Catholic on the path to canonization.
Father Akram Javed (fifth from right), parish priest of St. John’s Catholic Church, lights a memorial candle for Servant of God Akash Bashir at a commemoration in Youhanabad, Lahore, Pakistan, on March 15, 2025. |
Credit: Kamran Chaudhry
Father Akram Javed, parish priest of St. John’s, thanked police for security.“A group of 30 local volunteers carry on Akash’s mission, protecting the church and worshippers. The bombings were a terrible tragedy, but in that darkness, we received the gift of a hero,” he told EWTN News.‘The bombing was a national tragedy’Pentecostal politician Aslam Pervaiz Sahotra, who spent five years in prison, sees the anniversary as a moment of reflection for Pakistan’s 3.3 million Christians, many of whom continue to face discrimination, economic hardship, and lingering trauma.
A man prays outside a church in Youhanabad, Lahore, Pakistan, on March 15, 2025, during commemorations marking the anniversary of the twin suicide bombings. Banners honoring Akash Bashir are visible in the background. | Credit: Kamran Chaudhry
“The bombing was a national tragedy from which the authorities learnt nothing. We continue to suffer losses due to terrorism, with sporadic attacks targeting minority communities and security forces,” said the 65-year-old head of the Massiha Millat Party (Christian Nation Party).He alleged prison authorities tried to manipulate him, introducing Muslim prisoners to persuade him to stay passive.“Despite back pain from four displaced vertebrae, my time in prison strengthened my faith and resolve for activism. The trend of arresting Christians for alleged blasphemy to appease angry crowds will continue unless investigations are conducted on merit,” he added.
Pakistani bishops demand probe into death of Christian farmworker
The United States Commission on International Religious Freedom, in its 2025 annual report, said religious freedom in Pakistan continued to deteriorate, recommending it be designated a “country of particular concern,” citing blasphemy-related prosecutions, mob violence, and forced conversions targeting Christians and other minorities, and a growing climate of fear and impunity.](https://unitedyam.com/wp-content/uploads/2026/03/pakistan-christian-prisoners-rebuild-lives-after-church-bombings-catholic-lahore-pakistan-every-year-during-lent-sunil-masih-remembers-his-elder-brother-as-churches-in-youhanabad.jpg)
Eleven years after twin suicide bombings struck two Pakistan churches, survivors of mass arrests still bear the scars as a young martyr who died stopping the attack moves toward sainthood.
Holy Week observances and events in the Holy Land have been canceled or significantly revised in the face of closures in Jerusalem due to the war with Iran.
![Ireland sees modest revival in faith, especially among youth and young adults #Catholic An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the “middle range” of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled “Turning the Tide.”Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: “There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?”Drawing on research from the European Social Survey, the Iona Institute’s two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.“The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality.”Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.“I don’t think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years,” he said. “However, it is saying something on the turning tide.”The archbishop pointed to the implications for the Irish Church: “It’s asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?”The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen’s University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with “a lot of respect.”According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.On average, 18- to 24-year-olds in the Republic of Ireland aren’t particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.In 2023, EWTN News’ Colm Flynn traveled to Ireland with the question “Is Ireland still Catholic?” He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a “quiet revival” of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the “Turning the Tide” report:](https://unitedyam.com/wp-content/uploads/2026/03/ireland-sees-modest-revival-in-faith-especially-among-youth-and-young-adults-catholic-an-increase-in-spirituality-and-religious-practice-among-young-adults-in-ireland-aged-18-to-30-and-confirmation-scaled.jpg "Ireland sees modest revival in faith, especially among youth and young adults #Catholic An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the “middle range” of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled “Turning the Tide.”Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: “There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?”Drawing on research from the European Social Survey, the Iona Institute’s two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.“The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality.”Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.“I don’t think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years,” he said. “However, it is saying something on the turning tide.”The archbishop pointed to the implications for the Irish Church: “It’s asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?”The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen’s University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with “a lot of respect.”According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.On average, 18- to 24-year-olds in the Republic of Ireland aren’t particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.In 2023, EWTN News’ Colm Flynn traveled to Ireland with the question “Is Ireland still Catholic?” He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a “quiet revival” of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the “Turning the Tide” report:")
A new report examining surveys and research on the practice of the Catholic faith in Ireland shows an uptick in religious practice and spirituality among younger people.
Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.
Archbishop Ignatius Ayau Kaigama appealed for U.S. assistance in combatting Islamic terrorism.
Multiple Catholic leaders are slated to be commencement speakers at Newman Guide Schools in 2026.
Archbishop Gabriele Caccia, the new papal envoy to Washington, has been shaped by a diplomatic career in geopolitical hot spots.
Dr. Robert H. Goddard and a liquid oxygen-gasoline rocket in the frame from which it was fired on March 16, 1926, at Auburn, Mass.
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The move was announced on March 14 by the Holy See Press Office, more than ten months after Leo’s election.
The pontiff encouraged a Rome parish facing poverty and social challenges to show its closeness to those wounded and searching for hope.
![‘My trust was in God’: Priest recounts flight from Holy Land amid Iranian conflict #Catholic A Jesuit priest says he has a “much larger perspective” of the crisis of war after fleeing the Holy Land at the outset of U.S. and Israeli aggressions against Iran.Father Anthony Wieck, SJ, told EWTN News he was leading a pilgrimage of about 20 Catholics in the Holy Land when the war began on Feb. 28.“We had just spent a week in Galilee and prayed our way through the holy sites of Jesus’ teaching and miracles,” Wieck said, describing the region as “a lovely land [God] created for himself to enjoy on this earth.”The group arrived in Jerusalem on Feb. 26, he said, and the next day word began to spread of the need to evacuate from the region. Several pilgrims were able to leave immediately, Wieck said, while others who attempted to leave the next day were unable to get a flight out and eventually had to return to the pilgrim group.Ben Gurion International Airport “is not a safe place to be because there are military installations near the airport,” he said. “Iranian missiles were being sent that way, and our people ... were taken into the bomb shelter five stories down below the airport.”Wieck said that even as the conflict broke out, his group still toured holy sites, including the Church of the Pater Noster, where tradition holds that Christ taught the disciples to pray the Our Father. “We were instructed by our guide to continue the tour and to simply seek cover whenever the sirens went off,” he said, pointing out that “those living in Jerusalem are so used to warning sirens there that they have much less fear than we do. They’re observant but not fearful. And we were trusting them.”The priest was offering a chanted Mass at the Dominus Flevit Church while explosions sounded in the distance as Israel’s Iron Dome intercepted Iranian missiles.“It was scary, yes,” Wieck said. “But I continued the Mass with trust, and after Communion (before the final prayer) asked all pilgrims to pray for a couple minutes regarding where the Lord was in all of this situation.”
Father Anthony Wieck, SJ, says Mass at the Dominus Flevit Church in Jerusalem on Saturday, Feb. 28, 2026. | Credit: Father Anthony Wieck, SJ
After Mass, a group of pilgrims from Kansas joined them in the church amid sirens and explosions in the surrounding region. “It struck me as supremely important that we not make decisions based on fear but on faith,” he said.The priest’s group took a truncated walking tour of Jerusalem, he said, which “became eerily quiet that evening.”The tour company ordered them to evacuate the following morning. Departing for Jordan, the group found itself stuck amid a crush of evacuations in the area. “A typical two-hour trip to Amman, Jordan, took us seven hours,” Wieck said. And while the group initially “felt much safer being outside of Jerusalem,” they eventually felt “locked in” at their hotel, particularly amid mass flight cancellations.
Missile contrails are seen over the Holy Land region on Sunday, March 1, 2026. | Credit: Father Anthony Wieck, SJ
Jordanians in the area kept assuring the Americans that the country’s King Abdullah II would protect them. “Not feeling the same allegiance to their king, my trust was in God,” the priest said.The U.S. Department of State provided military evacuations to Americans in the area. “Little by little, our pilgrims found an occasional flight that [shuttled] them out of the war zone,” Wieck said. The priest and one other pilgrim, a religious from Phoenix, were the last from their group to remain in Jordan before they took a flight with Royal Jordanian Airlines on March 4. Wieck said the pilot took “great efforts to circumvent Israeli airspace.” The air carrier “was bold enough to keep to their travel plans despite the threats,” Wieck said, describing the airline as “my new favorite.” ‘Truly a Catholic experience’Wieck told EWTN News that he “would not say that I was stellar in my response to what God was doing here.” “I wanted to pray much but felt so much stress and trauma around me that it was truly difficult,” he said. “I was exhausted.”Yet during the frightening evacuation, he said, “hundreds of people” back home were lifting up the pilgrims with prayers and sacrifices. “They knew our plight was becoming a bit more grave,” he said.Back home in the U.S., Wieck, who lives in Louisiana, said he was still reflecting on what happened but said the harrowing ordeal gave him “a much larger perspective to have experienced profoundly how much we need the help of our brothers and sisters in times of crisis.”“It was truly a Catholic experience,” he said.“Though as humans we usually don’t carry our crosses in times of crisis all that well, our brothers and sisters in the faith can see us through. That was my experience,” he said.“How wonderful it is to be Catholic!” he added.](https://unitedyam.com/wp-content/uploads/2026/03/my-trust-was-in-god-priest-recounts-flight-from-holy-land-amid-iranian-conflict-catholic-a-jesuit-priest-says-he-has-a-much-larger-perspective-of-the-crisis-of-wa.jpg)
Father Anthony Wieck, SJ, was leading a group of pilgrims in Jerusalem when the U.S. and Israel began launching strikes against Iran.
The 94-year-old Chinese prelate weighed in on the ongoing discussions between the Holy See and the Society of St. Pius X in a post on X.
Bishop Óscar Cantú of San Jose, California, explains how the highly secularized society there can receive the message and imagery of Our Lady of Guadalupe in a way that is meaningful to them.
Throughout her life, St. Katharine Drexel’s chief motivation was to help more people know and love Jesus in the Blessed Sacrament.
![ChosenCon 2026: ‘This is the Comic-Con of the Bible’ #Catholic Thousands of fans of the hit series “The Chosen” gathered at the Charlotte Convention Center in Charlotte, North Carolina, Feb. 19–21 for ChosenCon — a fan convention for the show.This year’s gathering also featured cast members from other shows from “The Chosen” universe including “The Chosen Adventures” and 5&2 Studios’ next series, “Joseph of Egypt,” as well as Amazon MGM Studios and the Wonder Project’s “House of David.”“This is huge. This is the Comic-Con of the Bible,” Michael Iskander, the actor who portrays King David in “House of David,” told EWTN News on the teal carpet.This was the young actor’s first time attending ChosenCon. He participated in a panel discussion alongside star of “The Chosen” Jonathan Roumie and Adam Hashmi, the actor who will portray Joseph in “Joseph of Egypt.”“I’ve wanted to come to ChosenCon for such a long time as a fan but I’m here as a guest. So this is really, really special,” he said.Speaking about his panel, Iskander said: “Everybody has been so warm. It was Jonathan and Adam and I and we had a really, really amazing conversation about what it means to play these biblical characters, how it affects us, how it’s changed us and what these biblical characters mean to everyone who is watching.”
Michael Iskander and Jonathan Roumie at ChosenCon in Charlotte, North Carolina, on Feb. 20, 2026. | Credit: Photo courtesy of 5&2 Studios
Many of the actors in attendance highlighted the importance the fans have played in the success of “The Chosen” and shared their feelings on the fact that they only have one season left to film.“I remember in Season 1 we had like five superfans that would follow us around — by the way those five same fans we can see around here on occasion. So if we do see them we’re just like ‘Oh my goodness — here since the beginning,’” said George Xanthis, the actor who portrays the apostle John in “The Chosen.” “But they’re just as important as the fans that have been here for two years or one year or six years or whatever it is but remembering back to that time, we were so grateful that we even had five fans.”He added: “So I take that feeling into things like today and it’s not lost on me how lucky I am, and how lucky we all are as a series and as a cast and as a production. So when days like this come about I just try to give my all. I want to say ‘Hi’ to as many people as possible.”
Actor George Xanthis takes pictures with fans at ChosenCon in Charlotte, North Carolina. | Credit: Courtesy of 5&2 Studios
Paras Patel, who plays Matthew, called his time on the show “a gift and a blessing.”“In many ways I have learned so much about myself being on the show and strengthened myself through it that I’m excited to see what will happen after,” he shared. “I kind of don’t want it to end because I just love these guys and I love our crew, but, as they say, all good things must come to an end.”An actor who has been deeply impacted by his time portraying his character is Giavani Cairo, the actor who plays Thaddeus. The actor has spoken openly about growing up without his biological father and during a panel discussion at ChosenCon discussed a moment of healing he received while filming.“He’s [Thaddeus] impacted me in ways that I could not have even imagined,” he told EWTN News.He shared that a few months before booking the role on “The Chosen,” he decided to “renew” his faith.“I started reading the Bible every day, talking to God like he was a friend, and that’s when the audition for ‘The Chosen’ came — at the right moment, right time,” he said. “And they always say God finds you in those moments.”He added: “So for me it started a healing process. I always had a chip on my shoulder wanting to prove that I was worthy. And he’s made me reflective that I am worthy of his love, and I’m worthy of other people’s love as well. So I just wanted to make people feel seen through Thaddeus that we all do matter.”
Nearly 5,000 fans attended the third ChosenCon, which was held in Charlotte, North Carolina, Feb. 19–21, 2026. | Credit: Courtesy of 5&2 Studios
While details of Season 6 of “The Chosen” are still largely under wraps, Roumie briefly discussed his experience portraying the Lord’s passion and crucifixion.“For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage of the Lord’s passion playing it and reenacting it has left me absolutely humbled and moved,” he told EWTN News.Monsignor Patrick J. Winslow, vicar general and chancellor of the Diocese of Charlotte, was grateful that his city was hosting the conference and called the event “inspiring to the faithful.”“I think it’s such a beautiful new art form — a series — and to take the Gospel story in elevated form of that art form and present it for the world in a way that so many people can view and resonate with is just an extraordinary feat,” he said.Winslow added: “When you present a faithful rendition of Our Lord, or a faithful rendition of the Gospel, or David, or for that matter any story of faith, but you do it in a way that’s very well done, very well produced, it’s striking chords that very few people have access to. They’re deep within. And when you strike those chords with people, it inspires.”](https://unitedyam.com/wp-content/uploads/2026/03/chosencon-2026-this-is-the-comic-con-of-the-bible-catholic-thousands-of-fans-of-the-hit-series-the-chosen-gathered-at-the-charlotte-convention-center-in-charlotte-scaled.jpg)
Roughly 5,000 fans recently filled the Charlotte Convention Center in Charlotte, North Carolina, for ChosenCon.
The Calabash Nebula, pictured here — which has the technical name OH 231.8+04.2 — is a spectacular example of the death of a low-mass star like the Sun. This image taken by the NASA/ESA Hubble Space Telescope shows the star going through a rapid transformation from a red giant to a planetary nebula, during which it blows its outer layers of gas and dust out into the surrounding space. The recently ejected material is spat out in opposite directions with immense speed — the gas shown in yellow is moving close to a million kilometres an hour. Astronomers rarely capture a star in this phase of its evolution because it occurs within the blink of an eye — in astronomical terms. Over the next thousand years the nebula is expected to evolve into a fully fledged planetary nebula. The nebula is also known as the Rotten Egg Nebula because it contains a lot of sulphur, an element that, when combined with other elements, smells like a rotten egg — but luckily, it resides over 5000 light-years away in the constellation of Puppis (The Poop deck).
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Webb’s image of the enormous stellar jet in Sh2-284 provides evidence that protostellar jets scale with the mass of their parent stars—the more massive the stellar engine driving the plasma, the larger the resulting jet.
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The Sun blew out a coronal mass ejection along with part of a solar filament over a three-hour period on Feb. 24, 2015. While some of the strands fell back into the Sun, a substantial part raced into space in a bright cloud of particles (as observed by the NASA-ESA Solar and Heliospheric Observatory spacecraft). Because this occurred way over near the edge of the Sun, it was unlikely to have any effect on Earth.
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