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Preparing for death with the Sister Servants of Mary #Catholic 
 
 The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Preparing for death with the Sister Servants of Mary #Catholic The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick CNA Staff, Nov 2, 2025 / 06:00 am (CNA). When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”


The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. 

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. 

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” 

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine
Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine

Mary at the foot of the cross 

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. 

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. 

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead 

The life of a sister Servant of Mary is “contemplative in action.” 

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Throughout the year, the sisters take special care to remember the dead. 

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

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Bishop Checchio to join troubled Archdiocese of New Orleans as coadjutor

Bishop James Checchio of Metuchen, New Jersey, on Sept. 24, 2025, was named coadjutor bishop of the Archdiocese of New Orleans. / Credit: Leo Song, Seminarian, Pontifical North American College

Rome Newsroom, Sep 24, 2025 / 06:25 am (CNA).

Pope Leo XIV on Wednesday named Bishop James Checchio coadjutor archbishop of New Orleans, positioning him to head an archdiocese facing bankruptcy and a costly clergy abuse settlement.

The 59-year-old Checchio — bishop of Metuchen, New Jersey, since 2016 — will assist Archbishop Gregory Aymond in the leadership of over half a million Catholics in southeastern Louisiana. Prior to becoming a bishop, Checchio was rector of the Pontifical North American College in Rome from 2006 to 2016. He has a doctorate in canon law.

As coadjutor, Checchio will automatically succeed Aymond, who turned 75, the age when bishops are required to submit their resignation to the pope, last year. Aymond, a New Orleans native, has led the archdiocese since 2009.

Checchio joins the leadership of New Orleans as the archdiocese moves to resolve yearslong bankruptcy negotiations with a settlement for over 600 clergy sexual abuse claimants. Earlier this month, the archdiocese announced a $230 million settlement offer to clergy sexual abuse claimants, up from a previous offer of $180 million.

The settlement offer follows five years of negotiations in the U.S. Bankruptcy Court for the Eastern District of Louisiana, where the nation’s second-oldest Catholic archdiocese filed for bankruptcy in May 2020.

Aymond, who has served as chairman of the child protection commission for the U.S. Conference of Catholic Bishops, said in May that the settlement gave him “great hope.”

The agreement “protects our parishes and begins to bring the proceedings to a close,” he said, adding: “I am grateful to God for all who have worked to reach this agreement and that we may look to the future towards a path to healing for survivors and for our local Church.”

Archbishop Gregory Aymond of New Orleans in Rome on Jan. 26, 2012. Credit: Alan Holdren/CNA
Archbishop Gregory Aymond of New Orleans in Rome on Jan. 26, 2012. Credit: Alan Holdren/CNA

The settlement represents one of the largest sums in the U.S. paid out to victims of clergy sexual abuse. 

Aymond was ordained a priest for the Archdiocese of New Orleans in 1975. His priestly ministry focused on education — including serving as the president-rector of Notre Dame Seminary in New Orleans from 1986 to 2000 — and missionary work in Mexico and Nicaragua.

In 1996, he was appointed auxiliary bishop of the archdiocese and given oversight over its Catholic schools. 

Aymond came under fire in the late 1990s for allowing the coach at Sacred Heart of Jesus School in Norco, Brian Matherne, to remain in his role for several months after Aymond received information about alleged abuse of a minor boy by Matherne.

Matherne was later arrested and is now serving a 30-year sentence after pleading guilty to the molestation of 17 children over a 15-year period ending in 1999.

Aymond later admitted his mistake in keeping Matherne in his post and called the case a “painful experience — I will never forget it. It helped me to understand the complexity of pedophilia better.”

He was appointed coadjutor bishop of Austin, Texas, in June 2000 and succeeded Bishop John E. McCarthy as bishop of Austin in January 2021.

In that position, Aymond strengthened the diocese’s sex abuse policies, though clerical abuse activists from the Survivors Network of those Abused by Priests (SNAP) have criticized the archbishop’s record, claiming he only “postures as someone who takes clergy sex crimes seriously.”

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In sparsely Catholic North Carolina, the Diocese of Raleigh leads nation in conversions

The Holy Name Cathedral in the Diocese of Raleigh, North Carolina, which is leading the nation in conversions to the Catholic faith. / Credit: Wileydoc/Shutterstock

CNA Staff, Sep 23, 2025 / 12:42 pm (CNA).

The Diocese of Raleigh, North Carolina, is leading the nation in conversions to the Catholic faith, according to a new analysis, a unique finding in a region known for relatively low levels of Catholicism and a high Protestant population. 

The Raleigh Diocese said in a press release last week that an analysis by Catholic World Report revealed it as “the nation’s most conversion-rich diocese.” The analysis drew its data from the 2024 edition of the “Official Catholic Directory.”

Catholic World Report ranked dioceses in the country “by the proportion of adult baptisms, non-infant baptisms, and receptions into full communion compared to overall Catholic population,” the Raleigh Diocese said. 

The 2024 report identified 3,476 total baptisms in Raleigh during the prior year, which broke down as 2,761 under-18 baptisms, 242 adult baptisms, and 473 receptions into full communion.

The high levels of conversions come to the diocese in a state where Catholicism is a small minority of the population. Data from Pew shows the state’s population is about 7% Catholic, with Black, evangelical, and mainline Protestants making up nearly 60% of the population there. 

In 2018 Gallup ranked North Carolina as among the “most Protestant” states in the country, at about 66% Protestant. It further ranked the state as having among the lowest Catholic populations in the nation. 

Raleigh Faith Formation Director Patrick Ginty said this month that the high level of conversions there “speaks to the good work that is being done in many parishes in bringing ‘culturally Catholic’ families back to the practice of their faith.”

“There really is great evangelization occurring, especially online, where the conversation is taking place in podcasts, videos, debates, and discussions favoring Catholicism,” he said. “It’s exciting to see the greater Church waking up and taking on the great commission of Our Lord Jesus Christ.”

The Catholic World Report analysis said the Raleigh Diocese displayed “particularly successful efforts to inspire non-practicing adults to return to the practice of the faith” and “introduce their non-baptized older children to the sacraments.” Teen and pre-teen conversions also drove the numbers. 

Ginty told the World Report that “culturally Catholic Hispanics” are helping drive the high numbers there. Those individuals are “for a plethora of reasons” just receiving their sacraments, he said.

“Many of the Hispanic immigrants in our diocese come from very rural areas of Mexico and Central America, where access to the sacraments is very limited,” he said.

The high levels of non-infant baptisms “suggest an extraordinary profusion of graces” in eastern North Carolina, the World Report said, dubbing the phenomenon “a Raleigh miracle, as it were.”

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Best of 2024: Total Solar Eclipse in Indianapolis

A total solar eclipse is seen from the Indianapolis Motor Speedway, Monday, April 8, 2024, in Indianapolis, Indiana. A total solar eclipse swept across a narrow portion of the North American continent from Mexico’s Pacific coast to the Atlantic coast of Newfoundland, Canada. A partial solar eclipse was visible across the entire North American continent along with parts of Central America and Europe.

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Earth Below

As the International Space Station soared 257 miles above northern Mexico, NASA astronaut and Expedition 72 flight engineer Don Pettit captured this long-exposure photograph of city lights streaking across Earth while a green atmospheric glow crowned the horizon.

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