pain

Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. 
 
 Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA
 
 The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the courtyard of St. George Church, in a scene marked by tears, prayer, and hope, mourners bid farewell to a beloved priest who was killed after shelling struck his town.

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Ireland group calls for inquiry into deaths of 108 babies born alive after abortion #Catholic Ireland group calls for inquiry into deaths of 108 babies born alive after abortionAn advocacy group in Ireland is calling for an inquiry into the deaths of 108 babies who were born alive after attempted abortions in Ireland.In a story published March 1 and authored by Ireland’s Life Institute and others, the institute cited figures released by Ireland’s Health Service Executive (HSE) from 2019 to 2023.“Were these babies simply left to die and were they denied the lifesaving interventions that might have saved them?” Life Institute spokesperson Sandra Parda asked.“We need answers, we need transparency,” Parda said. “Looking at the evidence, clearly these babies are then simply being left to die, yet everything is shrouded in silence and secrecy.”Deputy Mattie McGrath, who obtained the numbers after requesting them from the HSE, said he was “gravely concerned about any approach that reduces transparency around perinatal outcomes.”Woman forced to induce labor while in prison sues IllinoisA former inmate from Illinois filed a lawsuit against the state prison because it allegedly forced her to give birth via induction rather than spontaneous labor.At about seven months pregnant, Amy Hicks was convicted of an illegal drug offense. Two weeks before her due date, in early 2024, she underwent induction due to prison requirements.Labor is usually induced only if there is a health concern for the mother or baby. Women will often elect to avoid induction because it can increase pain and lead to higher intervention rates such as C-sections, among other concerns.The lawsuit, argued by the American Civil Liberties Union of Illinois, alleges that the prison’s requirements violate the state’s Reproductive Health Act, an amendment that created a right to abortion in the state law. The federal lawsuit names Gov. JB Pritzker’s Illinois Department of Corrections, the prison’s medical provider, and Wexford Health Sources, among others.Wyoming Senate passes heartbeat actThe Wyoming Senate passed a heartbeat bill to protect unborn children from abortion when their heartbeats are detectable.The act prohibits “procedures that terminate the life of a child with a detectable heartbeat” with some exceptions.The bill now moves to the governor’s desk; If signed, the act would immediately take effect.Indiana court blocks protections for unborn children on religious freedom claimsAn Indiana court blocked a law protecting unborn children under religious freedom claims on March 6.The American Civil Liberties Union, on behalf of the advocacy group Hoosier Jews for Choice and anonymous women, claimed the law violated religious freedom by preventing women from aborting their children.Lawsuit alleges Virginia abortion rights ballot initiative is invalidA lawsuit dated March 6 alleges that a Virginia ballot initiative to create a right to abortion is invalid.District 3 Supervisor for the Bedford County Board of Supervisors Charla Bansley claimed in the lawsuit that the House of Delegates missed mandated procedural steps, making the ballot initiative invalid.The 35-page lawsuit claims that Virginia’s House of Delegates failed to send it to all circuit court clerks so they could post it for public inspection three months prior to the 2025 House of Delegates elections.North Dakota trains physicians to understand new protections for unborn childrenA training for doctors required by a North Dakota law recently became available, part of a recent law passed to enforce laws surrounding abortion.The online training is required after the Legislature passed a bill requiring training for physicians on how to apply the state’s laws protecting unborn children in various scenarios.Susan B. Anthony Pro-Life America to campaign in OhioSusan B. Anthony Pro-Life America and Women Speak Out PAC launched a seven-figure campaign in Ohio to elect pro-life legislators.The organizations announced on March 2 that they are dedicating .25 million to campaign in support of U.S. Sen. Jon Husted, who is running against former U.S. Sen. Sherrod Brown, and plan to canvas 500,000 houses.The Ohio campaign is part of SBA’s  million investment for the 2026 midterm cycle across the nation.

Ireland group calls for inquiry into deaths of 108 babies born alive after abortion #Catholic Ireland group calls for inquiry into deaths of 108 babies born alive after abortionAn advocacy group in Ireland is calling for an inquiry into the deaths of 108 babies who were born alive after attempted abortions in Ireland.In a story published March 1 and authored by Ireland’s Life Institute and others, the institute cited figures released by Ireland’s Health Service Executive (HSE) from 2019 to 2023.“Were these babies simply left to die and were they denied the lifesaving interventions that might have saved them?” Life Institute spokesperson Sandra Parda asked.“We need answers, we need transparency,” Parda said. “Looking at the evidence, clearly these babies are then simply being left to die, yet everything is shrouded in silence and secrecy.”Deputy Mattie McGrath, who obtained the numbers after requesting them from the HSE, said he was “gravely concerned about any approach that reduces transparency around perinatal outcomes.”Woman forced to induce labor while in prison sues IllinoisA former inmate from Illinois filed a lawsuit against the state prison because it allegedly forced her to give birth via induction rather than spontaneous labor.At about seven months pregnant, Amy Hicks was convicted of an illegal drug offense. Two weeks before her due date, in early 2024, she underwent induction due to prison requirements.Labor is usually induced only if there is a health concern for the mother or baby. Women will often elect to avoid induction because it can increase pain and lead to higher intervention rates such as C-sections, among other concerns.The lawsuit, argued by the American Civil Liberties Union of Illinois, alleges that the prison’s requirements violate the state’s Reproductive Health Act, an amendment that created a right to abortion in the state law. The federal lawsuit names Gov. JB Pritzker’s Illinois Department of Corrections, the prison’s medical provider, and Wexford Health Sources, among others.Wyoming Senate passes heartbeat actThe Wyoming Senate passed a heartbeat bill to protect unborn children from abortion when their heartbeats are detectable.The act prohibits “procedures that terminate the life of a child with a detectable heartbeat” with some exceptions.The bill now moves to the governor’s desk; If signed, the act would immediately take effect.Indiana court blocks protections for unborn children on religious freedom claimsAn Indiana court blocked a law protecting unborn children under religious freedom claims on March 6.The American Civil Liberties Union, on behalf of the advocacy group Hoosier Jews for Choice and anonymous women, claimed the law violated religious freedom by preventing women from aborting their children.Lawsuit alleges Virginia abortion rights ballot initiative is invalidA lawsuit dated March 6 alleges that a Virginia ballot initiative to create a right to abortion is invalid.District 3 Supervisor for the Bedford County Board of Supervisors Charla Bansley claimed in the lawsuit that the House of Delegates missed mandated procedural steps, making the ballot initiative invalid.The 35-page lawsuit claims that Virginia’s House of Delegates failed to send it to all circuit court clerks so they could post it for public inspection three months prior to the 2025 House of Delegates elections.North Dakota trains physicians to understand new protections for unborn childrenA training for doctors required by a North Dakota law recently became available, part of a recent law passed to enforce laws surrounding abortion.The online training is required after the Legislature passed a bill requiring training for physicians on how to apply the state’s laws protecting unborn children in various scenarios.Susan B. Anthony Pro-Life America to campaign in OhioSusan B. Anthony Pro-Life America and Women Speak Out PAC launched a seven-figure campaign in Ohio to elect pro-life legislators.The organizations announced on March 2 that they are dedicating $3.25 million to campaign in support of U.S. Sen. Jon Husted, who is running against former U.S. Sen. Sherrod Brown, and plan to canvas 500,000 houses.The Ohio campaign is part of SBA’s $80 million investment for the 2026 midterm cycle across the nation.

Here is a roundup of recent pro-life and abortion-related news.

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‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.”
 
 Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos
 
 He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.” Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While Pablo Picasso was a professed atheist, a new exhibit in Spain highlights the spiritual sensibilities of his art.

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Jesse Jackson, civil rights activist who urged Vatican to address humanitarian crises, dies at 84 #Catholic Jesse Jackson, whose decades of activism included work in the Civil Rights Movement, two runs for the White House, and multiple meetings with Pope John Paul II, died on Feb. 17. He was 84 years old.His family announced his passing in a statement on social media. They described him as a “servant leader” with an “unwavering belief in justice, equality, and love.” Jackson had suffered health issues for several years, including a diagnosis of Parkinson’s disease in 2017.Born Jesse Burns in Greenville, South Carolina, on Oct. 8, 1941, Jackson was adopted by his mother Helen’s subsequent husband Charles Jackson, though he maintained a close relationship with his birth father, Noah Robinson.Taunts from local children about his out-of-wedlock birth reportedly instilled in Jackson a motive to succeed; he further cited his biological father’s example of a “strong healthy ego” and “sense of dignity” that led him to push for civil rights in what was then the heavily segregated Southern U.S.He was a member of the “Greenville Eight” who protested the city’s segregated library system in 1960. A protege of Martin Luther King Jr., he participated in the Selma-to-Montgomery marches and played early roles in the Southern Christian Leadership Conference. Jackson was present at King’s assassination at the Lorraine Motel in Memphis on April 4, 1968.He founded the social justice organization Operation PUSH — now Rainbow/PUSH — in 1971. He would eventually mount two campaigns for U.S. president, one in 1984 and one in 1988, both of which he lost.Earlier in his career Jackson had been an outspoken pro-life advocate, at one point even endorsing amending the U.S. Constitution to ban abortion, though in later decades he would pivot to aggressive support of abortion.He met with Pope John Paul II on three separate occasions in the 1980s and 1990s. In 1982 he urged the pontiff to advocate on behalf of Haitian refugees in the U.S., describing John Paul II as “the dominant force and moral authority in the world” at the time.He met with the pope again in 1985 and reportedly asked him to visit South Africa to protest apartheid, and again a third time in 1999 to urge the pontiff to advocate on behalf of three imprisoned CARE humanitarian workers in a Belgrade prison.Jackson is survived by his wife of 64 years, Jacqueline Lavinia Brown, and their five children. He is also survived by a daughter, Ashley, born to one of his former staffers in 1999.In a famed speech at the 1984 Democratic National Convention in San Francisco, Jackson reflected on his political career and acknowledged that he was “not a perfect servant” but “a public servant doing my best against the odds.” He told the crowd: “As I develop and serve, be patient: God is not finished with me yet.”“For leaders, the pain is often intense,” he said at the time. “But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.”

Jesse Jackson, civil rights activist who urged Vatican to address humanitarian crises, dies at 84 #Catholic Jesse Jackson, whose decades of activism included work in the Civil Rights Movement, two runs for the White House, and multiple meetings with Pope John Paul II, died on Feb. 17. He was 84 years old.His family announced his passing in a statement on social media. They described him as a “servant leader” with an “unwavering belief in justice, equality, and love.” Jackson had suffered health issues for several years, including a diagnosis of Parkinson’s disease in 2017.Born Jesse Burns in Greenville, South Carolina, on Oct. 8, 1941, Jackson was adopted by his mother Helen’s subsequent husband Charles Jackson, though he maintained a close relationship with his birth father, Noah Robinson.Taunts from local children about his out-of-wedlock birth reportedly instilled in Jackson a motive to succeed; he further cited his biological father’s example of a “strong healthy ego” and “sense of dignity” that led him to push for civil rights in what was then the heavily segregated Southern U.S.He was a member of the “Greenville Eight” who protested the city’s segregated library system in 1960. A protege of Martin Luther King Jr., he participated in the Selma-to-Montgomery marches and played early roles in the Southern Christian Leadership Conference. Jackson was present at King’s assassination at the Lorraine Motel in Memphis on April 4, 1968.He founded the social justice organization Operation PUSH — now Rainbow/PUSH — in 1971. He would eventually mount two campaigns for U.S. president, one in 1984 and one in 1988, both of which he lost.Earlier in his career Jackson had been an outspoken pro-life advocate, at one point even endorsing amending the U.S. Constitution to ban abortion, though in later decades he would pivot to aggressive support of abortion.He met with Pope John Paul II on three separate occasions in the 1980s and 1990s. In 1982 he urged the pontiff to advocate on behalf of Haitian refugees in the U.S., describing John Paul II as “the dominant force and moral authority in the world” at the time.He met with the pope again in 1985 and reportedly asked him to visit South Africa to protest apartheid, and again a third time in 1999 to urge the pontiff to advocate on behalf of three imprisoned CARE humanitarian workers in a Belgrade prison.Jackson is survived by his wife of 64 years, Jacqueline Lavinia Brown, and their five children. He is also survived by a daughter, Ashley, born to one of his former staffers in 1999.In a famed speech at the 1984 Democratic National Convention in San Francisco, Jackson reflected on his political career and acknowledged that he was “not a perfect servant” but “a public servant doing my best against the odds.” He told the crowd: “As I develop and serve, be patient: God is not finished with me yet.”“For leaders, the pain is often intense,” he said at the time. “But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.”

The longtime activist was a fixture in U.S. politics for decades, including two presidential runs.

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Archbishop Coakley mourns execution of Oklahoma murderer, urges prayers for end to death penalty #Catholic Oklahoma City Archbishop Paul Coakley this week lamented the state’s execution of convicted murderer Kendrick Simpson, urging prayers for an end to what he called the “inhumane” punishment of the death penalty. Oklahoma executed Simpson on Feb. 12 for the 2006 murders of 20-year-old Glen Palmer and 19-year-old Anthony Jones. Simpson was convicted of killing the two in a shooting outside of an Oklahoma City nightclub.Simpson’s execution came after the state’s Pardon and Parole Board voted against his clemency petition. The U.S. Supreme Court similarly rejected his appeal. He was pronounced dead at 10:19 a.m. on Feb. 12. Coakley in a statement on X said the execution — coming shortly after the state’s March for Life — “brought into stark reality just how much work remains” for pro-life advocates in the state. Tweet“Heinous crimes should not go unpunished and our compassion and support for the victims and their loved ones is necessary,” the archbishop said, urging the faithful to “pray for those left behind [who are] often dealing with incomprehensible grief.”Yet “the intentional killing of the perpetrator cannot heal those terrible wounds,” Coakley said, arguing that the “pain and loss of one death cannot be extinguished by another violent death.”“The death penalty is inhumane and a poor method of punishment, standing in opposition to our duty to respect and value all human life and cherish God’s plan for humankind, which includes merciful justice and the opportunity for the redemption of the soul,” he said. Coakley has long been an outspoken opponent of the death penalty, having regularly called for its abolition while arguing that it “only contributes to the continued coarsening of society and to the spiral of violence.”Oklahoma, meanwhile, has for years been among the most execution-heavy states in the country; it is first among states in executions per capita and seconded only by Texas in total numbers of executions.Coakley himself is among the numerous U.S. prelates who regularly advocate against capital punishment in their respective states. The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment.The archbishop on Feb. 12 urged the faithful to join him in “praying for an end to the death penalty in our state and nationwide.” He also urged prayers “for the victims, Glen Palmer and Anthony Jones, and their families, as well as Kendrick Simpson and his family.”Simpson himself had openly confessed to the murders ahead of his execution as part of his clemency plea before the state board.At the hearing he also addressed the families of his victims, telling them directly: “I apologize for murdering your sons.”“I don’t make any excuses, I don’t blame others, and they didn’t deserve what happened to them,” he said.

Archbishop Coakley mourns execution of Oklahoma murderer, urges prayers for end to death penalty #Catholic Oklahoma City Archbishop Paul Coakley this week lamented the state’s execution of convicted murderer Kendrick Simpson, urging prayers for an end to what he called the “inhumane” punishment of the death penalty. Oklahoma executed Simpson on Feb. 12 for the 2006 murders of 20-year-old Glen Palmer and 19-year-old Anthony Jones. Simpson was convicted of killing the two in a shooting outside of an Oklahoma City nightclub.Simpson’s execution came after the state’s Pardon and Parole Board voted against his clemency petition. The U.S. Supreme Court similarly rejected his appeal. He was pronounced dead at 10:19 a.m. on Feb. 12. Coakley in a statement on X said the execution — coming shortly after the state’s March for Life — “brought into stark reality just how much work remains” for pro-life advocates in the state. Tweet“Heinous crimes should not go unpunished and our compassion and support for the victims and their loved ones is necessary,” the archbishop said, urging the faithful to “pray for those left behind [who are] often dealing with incomprehensible grief.”Yet “the intentional killing of the perpetrator cannot heal those terrible wounds,” Coakley said, arguing that the “pain and loss of one death cannot be extinguished by another violent death.”“The death penalty is inhumane and a poor method of punishment, standing in opposition to our duty to respect and value all human life and cherish God’s plan for humankind, which includes merciful justice and the opportunity for the redemption of the soul,” he said. Coakley has long been an outspoken opponent of the death penalty, having regularly called for its abolition while arguing that it “only contributes to the continued coarsening of society and to the spiral of violence.”Oklahoma, meanwhile, has for years been among the most execution-heavy states in the country; it is first among states in executions per capita and seconded only by Texas in total numbers of executions.Coakley himself is among the numerous U.S. prelates who regularly advocate against capital punishment in their respective states. The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment.The archbishop on Feb. 12 urged the faithful to join him in “praying for an end to the death penalty in our state and nationwide.” He also urged prayers “for the victims, Glen Palmer and Anthony Jones, and their families, as well as Kendrick Simpson and his family.”Simpson himself had openly confessed to the murders ahead of his execution as part of his clemency plea before the state board.At the hearing he also addressed the families of his victims, telling them directly: “I apologize for murdering your sons.”“I don’t make any excuses, I don’t blame others, and they didn’t deserve what happened to them,” he said.

The archbishop called for prayers for both the family of the killer’s victims and the killer himself.

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Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

In spite of opposition from Catholic bishops and patient advocate groups, Gov. Kathy Hochul signed into law physician-assisted suicide in New York.

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