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5 Catholic resources to help you grow closer to Christ this Advent #Catholic 
 
 null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Nov 23, 2025 / 06:00 am (CNA).
As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. From Ascension: Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: AscensionSchmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. From Hallow:Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.From Blessed Is She:Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. “Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine InstituteFrom the Augustine Institute:The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. From EWTN’s Religious Catalogue:The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

5 Catholic resources to help you grow closer to Christ this Advent #Catholic null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0) CNA Staff, Nov 23, 2025 / 06:00 am (CNA). As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. From Ascension: Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: AscensionSchmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. From Hallow:Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.From Blessed Is She:Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. “Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine InstituteFrom the Augustine Institute:The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. From EWTN’s Religious Catalogue:The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)


null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Nov 23, 2025 / 06:00 am (CNA).

As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. 

From Ascension: 

Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. 

Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. 

Ascension's "Waiting Well: Advent with Fr. Mike Schmitz" video series. Credit: Ascension
Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: Ascension

Schmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.

This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. 

From Hallow:

Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. 

Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.

From Blessed Is She:

Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. 

Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.

Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.

The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine Institute
The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine Institute

From the Augustine Institute:

The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” 

The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. 

From EWTN’s Religious Catalogue:

The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

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Burials for little ones: How a New Orleans ministry helps families grieve #Catholic 
 
 A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).
Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

Burials for little ones: How a New Orleans ministry helps families grieve #Catholic A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies CNA Staff, Nov 19, 2025 / 06:00 am (CNA). Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”


A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).

Sandy Schaetz still mourns the baby she never met. 

“It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” 

“It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. 

Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.

The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.

A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.

Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

When Schaetz attended her first burial service as a volunteer, it hit her to the core.  

“I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” 

“It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. 

Death and resurrection 

Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. 

“Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. 

One in four pregnancies ends in miscarriage — a devastating statistic for many couples. 

Naccari herself experienced a miscarriage as well as several challenging pregnancies. 

“I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.

Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

Naccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.

“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”

“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.

CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” 

Her life’s work is to bury the dead — and she looks to the Resurrection. 

“I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” 

“What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” 

A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

It’s not an easy job, and Naccari looks to God for strength.

“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.

“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.

“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.

A resource for women in need

Sheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.

Lewis, now sober and out of jail, visits her son’s crypt often.

“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.

Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.

“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.

“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.

A moment to mourn 

Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. 

Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. 

Suprean and his wife, Lynn, experienced two miscarriages.

Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. 

“I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”

Volunteers hugged each family member, he recalled.

Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.

“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.

Struggling to process grief is common with loss of children, according to Naccari.

“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”

“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.

“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”

Some funerals have had as many as 100 people in attendance.

Many volunteers are “faithfully committed” to being present at every funeral.

“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.

The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

These funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.

“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

Read More
CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic 
 
 null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).
Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”


null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. 

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. 

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. 

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. 

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. 

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. 

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. 

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

Read More
Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic 
 
 Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).
Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a ,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than 0,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.


Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Amid clown protesters, Boston men’s march for life remains ‘prayerful’

Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. 

The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.

While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” 

At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. 

Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” 

“In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” 

A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. 

The march invites men “to step forward to protect the women and children,” Havens explained. 

The idea that abortion is not a men’s issue is “nonsense,” Havens said. 

“As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. 

Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.

“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.

“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”

South Carolina man arrested for threatening pro-lifers with grenade 

A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. 

Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  

After Lovelace was arrested, police found that the grenade was hollowed out.

Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. 

The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.

Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. 

Nebraska governor signs order barring abortion providers from state funding

Nebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. 

While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. 

In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. 

Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” 

“Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. 

Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”

“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.

Thousands gather for Michigan March for Life

Thousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.

March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” 

“The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.

Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. 

President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. 

“While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  

“Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

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Preparing for death with the Sister Servants of Mary #Catholic 
 
 The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Preparing for death with the Sister Servants of Mary #Catholic The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick CNA Staff, Nov 2, 2025 / 06:00 am (CNA). When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”


The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. 

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. 

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” 

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine
Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine

Mary at the foot of the cross 

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. 

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. 

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead 

The life of a sister Servant of Mary is “contemplative in action.” 

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Throughout the year, the sisters take special care to remember the dead. 

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Read More
Illinois Senate passes assisted suicide measure #Catholic 
 
 null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).
The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 

Illinois Senate passes assisted suicide measure #Catholic null / Credit: Shutterstock Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA). The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 


null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).

The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. 

The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.

The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.

The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.

The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. 

“Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.

“It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”

“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”

The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”

The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. 

“We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “

Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.

“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. 

“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” 

The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”

“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 

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Sex abuse victims in New Orleans Archdiocese approve 0 million settlement #Catholic 
 
 The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).
The Archdiocese of New Orleans secured nearly unanimous approval for a 0 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed  million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church  million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around  million. The archdiocese has spent close to  million so far on legal fees alone.The settlement going to abuse victims breaks down to 0 million in immediate cash from the archdiocese and affiliates,  million in promissory notes,  million from insurers, and up to  million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The 0 million deal is significantly higher than the initial 0 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to 0 million, a figure similar to the 3 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the 3 million, or approximately .9 million. Similarly, the Los Angeles Archdiocese’s 0 million settlement in 2007 saw attorneys receiving an estimated 5-7.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Sex abuse victims in New Orleans Archdiocese approve $230 million settlement #Catholic The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images CNA Staff, Oct 31, 2025 / 10:30 am (CNA). The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.


The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. 

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. 

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. 

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

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Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic 
 
 Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).
Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).

Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. 

Sophia received a fond farewell outside the hospital on Oct. 23. 

In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”

Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”

Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”

Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”

In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.

The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.

“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.

Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Sophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.

Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.

After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. 

Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”

Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Ecstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”

The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”

“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Self-care is stewardship, not selfishness, Catholic therapist tells chaplains #Catholic 
 
 Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda

CNA Staff, Oct 23, 2025 / 07:00 am (CNA).
During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinarKoller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. “Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. What does burnout look like? “Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. Koller noted that the “emotional weight” of service can lead to burnout.“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  “Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen MooreCohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. “Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. ‘I will give you rest’ When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” “No — he says, ‘Come to me,’” she said.“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”

Self-care is stewardship, not selfishness, Catholic therapist tells chaplains #Catholic Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda CNA Staff, Oct 23, 2025 / 07:00 am (CNA). During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinarKoller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. “Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. What does burnout look like? “Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. Koller noted that the “emotional weight” of service can lead to burnout.“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  “Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen MooreCohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. “Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. ‘I will give you rest’ When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” “No — he says, ‘Come to me,’” she said.“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”


Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda

CNA Staff, Oct 23, 2025 / 07:00 am (CNA).

During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.

At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. 

The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.

“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”

Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinar
Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinar

Koller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”

“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”

“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” 

Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. 

“Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” 

Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.

Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  

To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. 

What does burnout look like? 

“Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. 

Koller noted that the “emotional weight” of service can lead to burnout.

“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  

“Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”

To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. 

Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen Moore
Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen Moore

Cohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  

The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.

The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.

The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. 

“Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. 

‘I will give you rest’ 

When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” 

In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”

Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” 

“No — he says, ‘Come to me,’” she said.

“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”

Read More
Virtual summit aims to inspire attendees to grow as digital missionaries for the Church #Catholic 
 
 The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic

CNA Staff, Oct 19, 2025 / 06:00 am (CNA).
A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” “I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

Virtual summit aims to inspire attendees to grow as digital missionaries for the Church #Catholic The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic CNA Staff, Oct 19, 2025 / 06:00 am (CNA). A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” “I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”


The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic

CNA Staff, Oct 19, 2025 / 06:00 am (CNA).

A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. 

The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.

eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. 

Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.

Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.

“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”

The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”

Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”

During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. 

Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”

As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” 

“I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. 

Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

Read More
New Jersey says parish finance director stole more than 0,000 in church funds #Catholic 
 
 null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).
Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of .5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to 0,000. It was not immediately clear why the prosecutor’s office charged Manzi with about  million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

New Jersey says parish finance director stole more than $500,000 in church funds #Catholic null / Credit: vmargineanu/Shutterstock CNA Staff, Oct 18, 2025 / 14:15 pm (CNA). Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to $150,000. It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.


null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”

The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.”

“We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

Read More
The Rosary Team: Bringing hope to seniors in their final years #Catholic 
 
 Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).
After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.


Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).

After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.

Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.

“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”

Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez
Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez

A life marked by grace

Todd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.

Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.

“We just prayed our heads off,” Todd said.

After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.

“We just know she had a healing,” she continued.

That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.

“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”

Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit
Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit

A husband’s final grace

Perhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”

A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.

These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.

The Rosary Team’s presence

When volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”

The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.

“It’s quite a wake-up call when you move into a facility like this,” Todd said.

Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”

That reality shapes how residents think about faith.

“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”

Among her neighbors are “fallen-away Catholics” she prays for.

“It’s never too late as long as you’re still breathing,” she said.

A legacy of faith

The Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.

Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.

In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.

Resident Dan Cummings prays the rosary. Credit: Cris Fanelli
Resident Dan Cummings prays the rosary. Credit: Cris Fanelli

Expanding a vital mission

Todd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.

Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.

To learn more about supporting The Rosary Team, visit www.therosaryteam.org.

This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

Read More
Relic that appeared to move on its own ‘not of supernatural origin,’ diocese says #Catholic 
 
 The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell

CNA Staff, Oct 10, 2025 / 15:07 pm (CNA).
The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.A relic of St. Gemma Galgani has reportedly moved within its sealed reliquary at the University of Nebraska–Lincoln’s Newman Center, drawing Catholics from across the state eager to witness it.Video: Lillian Johnson pic.twitter.com/DngPROJScQ— Sachin Jose (@Sachinettiyil) October 8, 2025 Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic. But a diocesan investigation found that the source of the movement was a bent hook. Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.  He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences. “Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.” La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.” Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin HubbellBut La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives. “Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.What qualifies as a miracle?Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others. Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.” “Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.” La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way. “It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”Do miracles still occur? The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity. “God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday. La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ. “The entire time this was happening, there was Eucharistic exposition going on,” La Rue said. He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.” “Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.” This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected. While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent. La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said. A thriving faith community La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing. “It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said. About 70 people entered the Church through the center’s OCIA program last year. “The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.” Sunday Mass, he said, is “standing room only.” “I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”

Relic that appeared to move on its own ‘not of supernatural origin,’ diocese says #Catholic The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell CNA Staff, Oct 10, 2025 / 15:07 pm (CNA). The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.A relic of St. Gemma Galgani has reportedly moved within its sealed reliquary at the University of Nebraska–Lincoln’s Newman Center, drawing Catholics from across the state eager to witness it.Video: Lillian Johnson pic.twitter.com/DngPROJScQ— Sachin Jose (@Sachinettiyil) October 8, 2025 Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic. But a diocesan investigation found that the source of the movement was a bent hook. Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.  He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences. “Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.” La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.” Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin HubbellBut La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives. “Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.What qualifies as a miracle?Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others. Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.” “Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.” La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way. “It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”Do miracles still occur? The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity. “God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday. La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ. “The entire time this was happening, there was Eucharistic exposition going on,” La Rue said. He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.” “Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.” This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected. While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent. La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said. A thriving faith community La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing. “It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said. About 70 people entered the Church through the center’s OCIA program last year. “The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.” Sunday Mass, he said, is “standing room only.” “I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”


The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell

CNA Staff, Oct 10, 2025 / 15:07 pm (CNA).

The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.

The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.

Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic. 

But a diocesan investigation found that the source of the movement was a bent hook. 

Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.  

He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences. 

“Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.” 

La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.” 

Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin Hubbell
Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin Hubbell

But La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives. 

“Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.

What qualifies as a miracle?

Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others. 

Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.” 

“Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.” 

La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way. 

“It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”

Do miracles still occur? 

The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.

Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.

These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.

The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity. 

“God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday. 

La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ. 

“The entire time this was happening, there was Eucharistic exposition going on,” La Rue said. 

He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.” 

“Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”

O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.” 

This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected. 

While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent. 

La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”

“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said. 

A thriving faith community 

La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing. 

“It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said. 

About 70 people entered the Church through the center’s OCIA program last year. 

“The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.” 

Sunday Mass, he said, is “standing room only.” 

“I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”

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Faith-based ministries discuss how to further pro-life mission #Catholic 
 
 Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Faith-based ministries discuss how to further pro-life mission #Catholic Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA). Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”


Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” 

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” 

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries 

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. 

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. 

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” 

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. 

“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

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