The Holy Father accepted the resignation of Amarillo Bishop Patrick Zurek, who has reached retirement age.
Ave Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland. Learn more in this Catholic education news roundup.
![Puerto Rico’s penal code recognizes unborn babies as human beings #Catholic Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”Senate Bill 923 — which when signed became Law 18-2026 — amends Article 92 of the penal code, which currently states that “murder is the intentional, knowing, or reckless killing of a human being.”The new law establishes that “for the purposes of this chapter, ‘human being’ shall include any conceived [unborn child] at any stage of gestation within the mother’s womb.”This legislation was authored by González, a Republican. In a press release posted on X, she explained that the objective is to complement Law 166-2025, known as the Keyshla Madlane Law, named after a pregnant woman in Puerto Rico who was murdered in April 2021.This law, the press release states, “among other things, defines as first-degree murder the intentional and knowing killing of a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”In this regard, the approval of Law 18-2026 stands out, noting that “the legislation aims to maintain consistency between civil and criminal provisions by recognizing the conceived unborn child as a human being.”In December 2025, the governor also signed into law Senate Bill 504, which amended the civil code to state that “a human being in gestation or nasciturus is a natural person, including the conceived child at any stage of gestation within the mother’s womb.”A natural person simply means a living human being as distinct from a legal person such as a corporation. At the time, all of these laws were criticized by feminist and pro-abortion groups, who argued that they could lead to a ban on abortion in Puerto Rico and other U.S. jurisdictions.However, Puerto Rico Sen. Joanne Rodríguez Veve defended the passage of Bill 923 in January, stating that “the message of this type of legislation is powerful. It reaffirms this kind of language in our public policy that in the womb of a pregnant woman there is not just anything, not a mere indefinable object, but a subject, a developing human being who has dignity and whose value is intrinsic to their human nature.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/02/puerto-ricos-penal-code-recognizes-unborn-babies-as-human-beings-catholic-puerto-rico-gov-jenniffer-gonzalez-signed-into-law-on-feb-12-a-bill-amending-the-penal-code-to-recognize-unborn-ba.jpg "Puerto Rico’s penal code recognizes unborn babies as human beings #Catholic Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”Senate Bill 923 — which when signed became Law 18-2026 — amends Article 92 of the penal code, which currently states that “murder is the intentional, knowing, or reckless killing of a human being.”The new law establishes that “for the purposes of this chapter, ‘human being’ shall include any conceived [unborn child] at any stage of gestation within the mother’s womb.”This legislation was authored by González, a Republican. In a press release posted on X, she explained that the objective is to complement Law 166-2025, known as the Keyshla Madlane Law, named after a pregnant woman in Puerto Rico who was murdered in April 2021.This law, the press release states, “among other things, defines as first-degree murder the intentional and knowing killing of a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”In this regard, the approval of Law 18-2026 stands out, noting that “the legislation aims to maintain consistency between civil and criminal provisions by recognizing the conceived unborn child as a human being.”In December 2025, the governor also signed into law Senate Bill 504, which amended the civil code to state that “a human being in gestation or nasciturus is a natural person, including the conceived child at any stage of gestation within the mother’s womb.”A natural person simply means a living human being as distinct from a legal person such as a corporation. At the time, all of these laws were criticized by feminist and pro-abortion groups, who argued that they could lead to a ban on abortion in Puerto Rico and other U.S. jurisdictions.However, Puerto Rico Sen. Joanne Rodríguez Veve defended the passage of Bill 923 in January, stating that “the message of this type of legislation is powerful. It reaffirms this kind of language in our public policy that in the womb of a pregnant woman there is not just anything, not a mere indefinable object, but a subject, a developing human being who has dignity and whose value is intrinsic to their human nature.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”
The Holy Father accepted the resignation of Archbishop Samuel Aquila, the Holy See announced on Feb. 7.
![Catholics express mixed views on first year of Trump’s second term #Catholic
With Speaker of the House Mike Johnson by his side, President Donald Trump speaks to the press following a House Republican meeting at the U.S. Capitol on May 20, 2025, in Washington, D.C. | Credit: Tasos Katopodis/Getty Images
Jan 20, 2026 / 12:21 pm (CNA).
Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.Immigration, poverty, and NGOsJohn White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.Since Trump took office, the administration said it has deported more than 600,000 people.Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."Executive actions on genderSusan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.Death penaltyTrump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.](https://unitedyam.com/wp-content/uploads/2026/01/catholics-express-mixed-views-on-first-year-of-trumps-second-term-catholic-with-speaker-of-the-house-mike-johnson-by-his-side-president-donald-trump-speaks-to-the-press-following-a-hous.jpg)
With Speaker of the House Mike Johnson by his side, President Donald Trump speaks to the press following a House Republican meeting at the U.S. Capitol on May 20, 2025, in Washington, D.C. | Credit: Tasos Katopodis/Getty Images
Jan 20, 2026 / 12:21 pm (CNA).
Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.
Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.
Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.
Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.
Immigration, poverty, and NGOs
John White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”
“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.
The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.
“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.
The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.
Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.
Since Trump took office, the administration said it has deported more than 600,000 people.
Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”
Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.
She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.
CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”
“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."
Executive actions on gender
Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.
“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.
Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.
“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.
“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”
Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.
“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.
Death penalty
Trump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”
Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.
Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.
Read More![U.S. bishops say multimillion-dollar Eucharistic revival bore spiritual fruit #Catholic
Scene from the 2024 National Eucharistic Congress in Indianapolis. | Credit: “EWTN News in Depth”/Screenshot
Jan 17, 2026 / 09:00 am (CNA).
Catholic clergy and lay people reported a stronger devotion to the Eucharist after the National Eucharistic Revival.This week, the United States Conference of Catholic Bishops (USCCB) released the report for the National Eucharistic Revival Impact Study. Done in collaboration with the National Eucharistic Congress corporation and Vinea Research, the study surveyed nearly 2,500 lay Catholics, clergy, and Church staff during the summer and fall of 2025.The online survey asked questions about revival promotion, participation, and impact one year after the initial National Eucharistic Pilgrimage and Congress. The price tag of the Eucharistic congress was more than $10 million, organizers said.“Never in my tenure of working for the Church have I seen such deep impact,” said Jason Shanks, president of the National Eucharistic Congress, in a press release. “The fruits of the National Eucharistic Revival are real, lasting, and will continue to shape the life of the American Church for years to come.”The revival, sponsored by the USCCB, launched in June 2022 with the mission to “renew the Church by enkindling a living relationship with the Lord Jesus Christ in the holy Eucharist.”The three-year initiative, which concluded in 2025, included the 10th National Eucharistic Congress and the National Eucharistic Pilgrimage in 2024 and 2025.In a Jan. 16 interview on “EWTN News In Depth,” Bishop Andrew Cozzens, chair of the National Eucharistic Congress, said he was “extremely heartened” by the results of the study.“I had a sense that the revival had a big impact on people and especially on our Church,” he said. “But it was great to see that confirmed by the data and to see some of the actual statistics.”Impact on clergy membersOf 249 clergy members of priests and deacons surveyed, 49% reported feeling “more encouraged’ since the revival began. Specifically, 38% said they feel “somewhat more encouraged” and 11% said they feel “significantly more encouraged.”Nearly half, 48%, said they feel “more comfortable encouraging others to share their faith.”The research found the revival “refocused clergy on the Eucharist,” with the majority reporting changes to their pastoral approach since 2021. The report found that 70% of clergy reported a stronger “focus on the Eucharist in teaching [and] ministry,” and 69% said they have a stronger “emphasis on evangelization and outreach.”Clergy also reported personal advancements with their relationship with the Eucharist. More than half (51%) said their “time spent in personal adoration” is stronger now than it was in 2021. “I was so grateful when I saw that priests found it encouraging. They were encouraged by this opportunity to focus on the Eucharist,” Cozzens said. “I know so much more preaching and encouragement about Eucharistic devotion happened in our parishes during this time.”“If our priests are encouraged and they’re drawing closer to Jesus in the Eucharist, that’s going to help our people so much, and it’s going to help our Church so much,” he said.Impact on lay CatholicsAmong 1,758 of the lay Catholics surveyed, 874 were labeled as “national participants” who attended the National Eucharistic Pilgrimage, National Eucharistic Congress, or both. “We wanted Catholics to come together and to experience more deeply a profound love for Jesus in the Eucharist, and then from that, to be sent out on mission,” Cozzens said. The study “showed that anyone who attended one of our National Eucharistic Pilgrimages or National Eucharistic Congress said they were 50% more likely to do outreach, to share their faith, to do some act of service.”“I think the thing that most stood out to me is that we accomplished our goal,” he said. “Our goal was really to bring about a missionary conversion of Catholics.”Another 425 of lay Catholics were “local participants” who took part in local processions, small groups, and revival-specific Holy Hours. Most (83%) of the laypeople surveyed who participated at the national or local level said their “overall level of faith” is stronger now than it was in 2021.The other 459 laypeople surveyed were “nonparticipating contacts” who did not participate in any revival activities. Most came from the USCCB’s newsletter distribution list and they were aware of the revival but not involved. Even though they did not directly participate, 79% reported their “overall level of faith” was stronger following the revival.When asked to compare their faith practices with those in 2021, lay Catholics overwhelmingly reported praying more, attending adoration more frequently, and going to confession more often.The research took a deeper look at how lay Catholics’ faith evolved, examining the changes in the level of “importance” of faith-related activities over the last three years. The greatest growth in importance was observed in volunteering and spending time in Eucharistic adoration.In 2021, 57% of lay national participants reported “spending quiet time in Eucharistic adoration” was “very important” or “extremely important” to them. Following the revival, the number had jumped to 76%. There was also an increase for local participants with a rise from 65% to 82%. Among those who did not directly participate, there was the largest increase from 49% to 69%.Continuing to spread the ‘fire’The bishops have confirmed that the country’s second National Eucharistic Congress of the 21st century will take place in 2029.“As we continue to strengthen the core of our faith and those people who are committed, and they begin to draw closer to Jesus from Eucharist, what the study showed is that they get on fire, and then they start to spread that fire,” he said.“It’s the way Jesus worked himself. Jesus certainly did preach to crowds, but most of the time he spent with his 12 apostles and with those people who were with him. Because if he could convert and strengthen them, then they could go out and convert the world,” he said.“I think that’s really the goal of the whole Eucharistic movement that we have now is strengthening those people so that they can become the witnesses that we’re called to be,” he said.](https://unitedyam.com/wp-content/uploads/2026/01/u-s-bishops-say-multimillion-dollar-eucharistic-revival-bore-spiritual-fruit-catholic-scene-from-the-2024-national-eucharistic-congress-in-indianapolis-credit-ewtn-news-in-depth.jpg)
Scene from the 2024 National Eucharistic Congress in Indianapolis. | Credit: “EWTN News in Depth”/Screenshot
Jan 17, 2026 / 09:00 am (CNA).
Catholic clergy and lay people reported a stronger devotion to the Eucharist after the National Eucharistic Revival.
This week, the United States Conference of Catholic Bishops (USCCB) released the report for the National Eucharistic Revival Impact Study. Done in collaboration with the National Eucharistic Congress corporation and Vinea Research, the study surveyed nearly 2,500 lay Catholics, clergy, and Church staff during the summer and fall of 2025.
The online survey asked questions about revival promotion, participation, and impact one year after the initial National Eucharistic Pilgrimage and Congress. The price tag of the Eucharistic congress was more than $10 million, organizers said.
“Never in my tenure of working for the Church have I seen such deep impact,” said Jason Shanks, president of the National Eucharistic Congress, in a press release. “The fruits of the National Eucharistic Revival are real, lasting, and will continue to shape the life of the American Church for years to come.”
The revival, sponsored by the USCCB, launched in June 2022 with the mission to “renew the Church by enkindling a living relationship with the Lord Jesus Christ in the holy Eucharist.”
The three-year initiative, which concluded in 2025, included the 10th National Eucharistic Congress and the National Eucharistic Pilgrimage in 2024 and 2025.
In a Jan. 16 interview on “EWTN News In Depth,” Bishop Andrew Cozzens, chair of the National Eucharistic Congress, said he was “extremely heartened” by the results of the study.
“I had a sense that the revival had a big impact on people and especially on our Church,” he said. “But it was great to see that confirmed by the data and to see some of the actual statistics.”
Impact on clergy members
Of 249 clergy members of priests and deacons surveyed, 49% reported feeling “more encouraged’ since the revival began. Specifically, 38% said they feel “somewhat more encouraged” and 11% said they feel “significantly more encouraged.”
Nearly half, 48%, said they feel “more comfortable encouraging others to share their faith.”
The research found the revival “refocused clergy on the Eucharist,” with the majority reporting changes to their pastoral approach since 2021. The report found that 70% of clergy reported a stronger “focus on the Eucharist in teaching [and] ministry,” and 69% said they have a stronger “emphasis on evangelization and outreach.”
Clergy also reported personal advancements with their relationship with the Eucharist. More than half (51%) said their “time spent in personal adoration” is stronger now than it was in 2021.
“I was so grateful when I saw that priests found it encouraging. They were encouraged by this opportunity to focus on the Eucharist,” Cozzens said. “I know so much more preaching and encouragement about Eucharistic devotion happened in our parishes during this time.”
“If our priests are encouraged and they’re drawing closer to Jesus in the Eucharist, that’s going to help our people so much, and it’s going to help our Church so much,” he said.
Impact on lay Catholics
Among 1,758 of the lay Catholics surveyed, 874 were labeled as “national participants” who attended the National Eucharistic Pilgrimage, National Eucharistic Congress, or both.
“We wanted Catholics to come together and to experience more deeply a profound love for Jesus in the Eucharist, and then from that, to be sent out on mission,” Cozzens said. The study “showed that anyone who attended one of our National Eucharistic Pilgrimages or National Eucharistic Congress said they were 50% more likely to do outreach, to share their faith, to do some act of service.”
“I think the thing that most stood out to me is that we accomplished our goal,” he said. “Our goal was really to bring about a missionary conversion of Catholics.”
Another 425 of lay Catholics were “local participants” who took part in local processions, small groups, and revival-specific Holy Hours. Most (83%) of the laypeople surveyed who participated at the national or local level said their “overall level of faith” is stronger now than it was in 2021.
The other 459 laypeople surveyed were “nonparticipating contacts” who did not participate in any revival activities. Most came from the USCCB’s newsletter distribution list and they were aware of the revival but not involved. Even though they did not directly participate, 79% reported their “overall level of faith” was stronger following the revival.
When asked to compare their faith practices with those in 2021, lay Catholics overwhelmingly reported praying more, attending adoration more frequently, and going to confession more often.
The research took a deeper look at how lay Catholics’ faith evolved, examining the changes in the level of “importance” of faith-related activities over the last three years. The greatest growth in importance was observed in volunteering and spending time in Eucharistic adoration.
In 2021, 57% of lay national participants reported “spending quiet time in Eucharistic adoration” was “very important” or “extremely important” to them. Following the revival, the number had jumped to 76%. There was also an increase for local participants with a rise from 65% to 82%. Among those who did not directly participate, there was the largest increase from 49% to 69%.
Continuing to spread the ‘fire’
The bishops have confirmed that the country’s second National Eucharistic Congress of the 21st century will take place in 2029.
“As we continue to strengthen the core of our faith and those people who are committed, and they begin to draw closer to Jesus from Eucharist, what the study showed is that they get on fire, and then they start to spread that fire,” he said.
“It’s the way Jesus worked himself. Jesus certainly did preach to crowds, but most of the time he spent with his 12 apostles and with those people who were with him. Because if he could convert and strengthen them, then they could go out and convert the world,” he said.
“I think that’s really the goal of the whole Eucharistic movement that we have now is strengthening those people so that they can become the witnesses that we’re called to be,” he said.
Read More
Credit: Digital Storm/Shutterstock
Jan 15, 2026 / 06:00 am (CNA).
The attorney general of Ohio is moving to shut down a nursing home after a congregation of Catholic nuns sold it, amid reports that the facility’s “shockingly poor care” is placing elderly residents in “clear and present danger.”
House of Loreto, a nursing facility formerly run by the sisters of the Congregation of the Divine Spirit, has allegedly committed “widespread care failures,” Attorney General Dave Yost’s office said in a Jan. 13 press release.
The sisters were involved with the home from 1957, when then-Youngstown Bishop Emmet Walsh asked for the religious to run the facility. The current facility opened in 1963.
The Youngstown Diocese said in March 2025 that the home had been acquired by Hari Group LLC, a company based out of Ohio. In its press release announcing the sale the diocese did not note any troubles experienced by House of Loreto at the time. A diocesan spokesman said on Jan. 15 that the home was no longer under Catholic control after the sale.
In a court order request filed on Jan. 12, Yost’s office said that state inspectors have observed a “rapid deterioration of care” at the facility, with the filing claiming that “shockingly poor care” was putting residents in “real and present danger.”
Among the problems alleged by inspectors include the lack of a director of nursing, leaving the facility “spinning out of control” with repeated resident falls, improper medicine administration, denial of pain medication, and other alleged mismanagement issues.
The facility is “so dysfunctional” that the government “lacks any confidence that the current leadership … will be able to right the ship,” the court filing says.
The attorney general’s office said it is trying to get the facility shut down and “relocate residents to safer facilities.”
In a statement to EWTN News, the Youngstown Diocese said it was “deeply saddened” at the imminent closure of the facility.
Youngstown Bishop David Bonnar in the statement said the sisters “poured their lives into creating a home where the elderly were cherished and protected.”
“Their ministry at the House of Loreto was a profound witness to the Gospel,” the prelate said. “It is painful to see their legacy overshadowed by the serious concerns that have emerged under the new ownership.”
The facility said it takes its name from the Holy House of Loreto in Italy, said to be the home at which the Annunciation occurred and the Word was made flesh.
The nursing home said it seeks to foster “an environment where seniors can experience the same love and respect they would find in their own homes —truly standing on the threshold of heaven as they navigate life’s later chapters.”
Correction: This story originally identified the House of Loreto as a "Catholic-run" facility based on information from the facility's website. The home is actually no longer under Catholic ownership. This story was updated on Thursday, Jan. 15, 2026 at 9:30 a.m. ET.
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Republicans say they are crafting a bill to permanently defund Planned Parenthood Jan. 13, 2026. | Credit: usarmyband, CC BY 4.0, via Wikimedia Commons
Jan 14, 2026 / 16:19 pm (CNA).
House Republican lawmakers unveiled a framework that outlines their budget priorities for the upcoming fiscal year, which includes permanently defunding large abortion providers such as Planned Parenthood.
The Republican Study Committee, which is the largest Republican-aligned caucus in the House, published the framework on Jan. 13. The document is a starting point for crafting the budget but does not include any of the specific language that will ultimately be included in the bill.
According to the framework, House Republican leaders intend to “extend and make permanent” the temporary freeze on federal funds for abortion providers, which was included in the tax overhaul that President Donald Trump signed into law last July.
That bill included a one-year freeze on Medicaid reimbursements for organizations that provide abortions on a large scale. Although existing law had already blocked direct taxpayer funds for elective abortions, the change in law expanded the ban to include non-abortive services that are offered by organizations that perform abortions on a large scale.
If that provision is not extended or made permanent in the next fiscal year, Planned Parenthood would again be eligible for Medicaid reimbursements for its non-abortive services.
Many Republicans had initially hoped to implement a more long-term freeze on reimbursements for Planned Parenthood in last year’s bill, but that effort failed. The original House proposal last year planned a 10-year freeze, but it was reduced to only one year following negotiations and compromise.
A spokesperson for National Right to Life said the organization is “excited” by the framework, adding that “this proposal would benefit countless American families while also protecting unborn Americans by extending the current defunding of major abortion providers.”
“Taxpayer dollars should not be used to subsidize abortion providers, and we are encouraged to see this principle reflected in the reconciliation framework,” the spokesperson said.
The ongoing one-year freeze already had a major impact on Planned Parenthood. Nearly 70 Planned Parenthood facilities closed last year, caused in part by the revenue stemming from those provisions in the tax overhaul.
Republicans hold a narrow five-seat majority in the House and a six-seat majority in the Senate, which means a small number of Republicans defecting could ultimately sink certain provisions.
The framework for the budget proposal also suggests an extension on the long-standing ban on direct federal funding for elective abortions, which has been included in federal budgets since 1976.
It also extends a ban on funds for “gender transition/mutilation procedures,” which was included in the tax overhaul.
According to the framework, both of these rules would apply to Medicaid reimbursements and tax credits provided through the Affordable Care Act, also known as Obamacare. According to the Republican Study Committee, the rules would save taxpayers about $2.9 billion in federal spending costs.
The framework for the budget priorities comes about one week after President Donald Trump asked Republicans to be “flexible” on language related to taxpayer-funded abortion in relation to negotiations surrounding extensions to health care subsidies in the Affordable Care Act.
Trump’s comments prompted criticism from some pro-life leaders, including Marjorie Dannenfelser, the president of Susan B. Anthony Pro-Life America.
In an Oval Office press conference Jan. 14, Trump and Health and Human Services Secretary Robert F. Kennedy Jr. said they didn’t know anything about HHS funds being released to Planned Parenthood in December.
Read More![Homeland Security Department says rule will address religious worker visa backlog #Catholic
Credit: Lisa F. Young/Shutterstock
Jan 14, 2026 / 10:25 am (CNA).
The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”Under the rule expected to be issued Jan. 14, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications. “While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.The rule, expected to be issued at 11 a.m. Jan. 14, is effective immediately, DHS said.Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.” “I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.](https://unitedyam.com/wp-content/uploads/2026/01/homeland-security-department-says-rule-will-address-religious-worker-visa-backlog-catholic-credit-lisa-f-young-shutterstockjan-14-2026-1025-am-cna-the-department-of-homeland-security.jpg)
Credit: Lisa F. Young/Shutterstock
Jan 14, 2026 / 10:25 am (CNA).
The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.
“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”
Under the rule expected to be issued Jan. 14, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications.
“While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.
DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.
The rule, expected to be issued at 11 a.m. Jan. 14, is effective immediately, DHS said.
Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.”
“I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”
Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.
Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.
In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.
Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.
Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.
“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.
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This artist’s concept depicts a smaller white dwarf star pulling material from a larger star, right, into an accretion disk. Scientists used NASA’s IXPE (Imaging X-ray Polarization Explorer) to study a white dwarf star and its X-ray polarization.
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Credit: CDC/Debora Cartagena
Jan 12, 2026 / 06:00 am (CNA).
Catholic medical professionals and ethicists had mixed reactions to the Centers for Disease Control and Prevention’s (CDC) announcement last week that it has revised the recommended childhood and adolescent vaccine schedule.
In a press release on Jan. 5, the CDC announced a revised recommended childhood immunization schedule, which reduces the number of universally recommended vaccines from 18 to 11. It retains routine recommendations for all children against measles, mumps, rubella, polio, pertussis, tetanus, diphtheria, Haemophilus influenzae type b, pneumococcal disease, human papillomavirus (HPV), and varicella (chickenpox).
Vaccines for rotavirus, influenza, COVID-19, hepatitis A, hepatitis B, meningococcal disease, and RSV now shift to recommendations for high-risk groups or after “shared clinical decision-making” between providers and families.
According to a Department of Health and Human Services (HHS) memo, the CDC “applies shared clinical decision-making recommendations when evidence indicates that individuals may benefit from vaccination based on an analysis of the individual’s characteristics, values, and preferences, the provider’s medical judgment, and the characteristics of the vaccine being considered.”
Insurance companies must continue to cover all vaccines.
The changes come after President Donald Trump directed the heads of the CDC and HHS in December 2025 to “review best practices from peer, developed nations regarding childhood vaccination recommendations and the scientific evidence underlying those practices” and to make changes accordingly.
After reviewing the vaccination practices of 20 peer nations, a scientific assessment found that “the U.S. is a global outlier among developed nations in both the number of diseases addressed in its routine childhood vaccination schedule and the total number of recommended doses but does not have higher vaccination rates than such countries.”
“Science demands continuous evaluation,” Dr. Jay Bhattacharya, director of the National Institutes of Health (NIH), said in the CDC press release. “This decision commits NIH, CDC, and the Food and Drug Administration (FDA) to gold standard science, greater transparency, and ongoing reassessment as new data emerge.”
Dr. Tim Millea, chair of the health care policy committee at the Catholic Medical Association (CMA), welcomed the changes, telling CNA that he thought the CDC approached the revisions “in a very logical way.”
“There has been a huge drop in trust surrounding vaccines since the COVID-19 pandemic,” Millea said. “The suggestions during COVID that the science was ‘settled’ rubbed a lot of us the wrong way.”
“The loudest critics of these new recommendations say this is ideology over science,” he said. “Science is a process, not an end. If we need more evidence, let’s get it,” he said, pointing out Bhattacharya’s call for “gold standard” science and “ongoing reassessment.”
Millea, a retired orthopedic surgeon, said he has confidence that Bhattacharya and Dr. Marty Makary, head of the FDA, are “not going to let ideology get ahead of science.”
The president of the National Catholic Bioethics Center (NCBC), John Di Camillo, told CNA in a statement regarding the updated immunization recommendations: “The people look to public health authorities precisely for this kind of guidance, which is responsive to continually evolving research, ongoing discussions among professionals in the medical field, and ethical principles that promote the common good, respect the dignity of the human person, and limit the interference of financial and ideological conflicts.”
‘Let those closest to the children make the decisions’
Millea acknowledged that critics of the CDC’s revised recommendations say comparing the U.S. vaccine schedule to that of much smaller, more homogeneous nations such as Denmark is like “comparing apples to oranges.”
However, he pointed out that the CDC’s revised schedule is simply a recommendation, and each of the 50 U.S. states is free to do what it deems best. “It’s like 50 laboratories. Let’s see what works the best.”
Invoking the Catholic principle of subsidiarity, Millea said “let those closest to the children who are getting the vaccinations make the decisions.”
“One of the positive aspects of the pandemic is that now we can take a step back and we’re questioning, not because something may be wrong, but maybe because it could be improved upon,” Millea said.
John F. Brehany, executive vice president and director of Institutional Relations at the NCBC, told CNA that “the new schedule appears to have been designed with good intent; that is, … to have gained public trust in the absence of mandates and to have contributed to population health outcomes that meet or exceed those of the U.S.”
“The new schedule does not take a ‘one size fits all’ approach but rather structures recommendations based on the nature of the diseases, vaccines in question, and characteristics of the children or patients who may receive them,” he continued. “This approach appears to be well-founded and to provide a sound foundation for respecting the dignity and rights of every unique human person.”
This will ‘sow more confusion’
Dr. Gwyneth Spaeder, a Catholic pediatrician in North Carolina, did not welcome the changes to the immunization schedule.
While she acknowledged that the damage to trust in institutions was substantial after the COVID-19 pandemic, she thinks the issues surrounding the COVID-19 vaccine’s safety and efficacy “cannot be compared” with the decades of studies demonstrating the safety of common children’s immunizations.
“It is not the same moral calculus,” she said.
She does not believe revising the immunization schedule this way will restore trust in institutions, which she said might take “years or even generations” to rebuild.
This method will “sow more confusion,” Spaeder said. “Instead of trying to rebuild trust in transparent, evidence-based practices, we have created a situation where everyone is told different things … For this child, we think this schedule is the best, for that child, there’s a different one. That’s not how public health works.”
She also said that comparing the homogeneous, relatively tiny population of 6 million in Denmark to that of the diverse population of 340 million in the U.S. is “a false comparison.”
“Their children are at less risk from falling through the cracks and contracting these diseases we try to vaccinate against,” she said, noting the protective public health effects of Denmark’s universal health care and generous parental leave policies.
“The children who will be most harmed in the U.S. are the underserved,” Spaeder said. “That’s being lost in this conversation. We can have a lot of high-level political arguments, but I am most concerned about my patients from single-parent homes who attend day care from young ages, or who are born to mothers who don’t have adequate prenatal care.”
“They will lose out the most from not being protected from these diseases.”
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Pope Leo XIV speaks to bishops gathered for the Jubilee of Bishops on June 25, 2025, in St. Peter’s Basilica at the Vatican. | Credit: Vatican Media
Jan 11, 2026 / 06:00 am (CNA).
Soon after the election of Pope Leo XIV, Cardinal Luis Antonio Tagle shared in a press conference that moments before then-Cardinal Robert Prevost was chosen to be pontiff, Tagle noticed the emotion by the soon-to-be-pope as it was becoming more clear he would be elected, so he reached into his pocket and offered Prevost a piece of candy.
It was this simple moment that inspired Lauren Winter, founder of the Catholic company Brick House in the City, to start the Adopt a Bishop initiative.
“It really reminded me that these are all human beings who made the choice one day to accept a very serious ‘yes,’” Winter told CNA in an interview.
The Adopt a Bishop initiative, which has been launched in collaboration with The Dorothea Project, invites the faithful to adopt a bishop for the year and pray for that bishop throughout the year.
“I think our bishops carry an enormous and often invisible spiritual weight,” she said. “They carry a responsibility that most of us never see — it’s pastoral and spiritual and it’s deeply personal and they’re holding entire dioceses in their prayer. And I think that kind of weight requires spiritual support.”
This is the first year of the initiative and over 1,000 people have already signed up to adopt a bishop in prayer. When an individual signs up on the website that person is randomly assigned a bishop from anywhere in the world.
Winter explained that she decided to use a random generator in order to “remove preference.”
“I didn’t want anyone to choose a bishop that they already knew and admired and I wanted to leave that room for the Holy Spirit,” she said. “And it may be a bishop you are already familiar with. It may be a bishop that is someone that you have disagreed with. But the call to prayer is still there and I think receiving a bishop instead of choosing one, that felt more like a posture of reception, which I feel like it’s more aligned with how grace works in the Church — just leaving the room there for the Spirit to work.”
The Catholic business owner highlighted the importance spiritual adoption plays in the Church in that it reminds us that “we are also being prayed for, it strengthens the bonds within the Church, and then I feel like it helps us to live more intentionally as one body of Christ.”
Winter said she hopes that through this initiative “people feel more connected to their bishop, to the Church, to the quiet work of prayer, and how a small faithful commitment can really shape our faith.”
“I imagine many people when they meet a bishop, they ask the good bishop to pray for them and I think it’s really beautiful that we can return that — the reciprocity of prayer. I think they need our prayers too.”
Read More![Arthur Brooks at SEEK26: ‘Your job isn’t to win arguments, it’s to win a soul’ #Catholic
Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA
Jan 6, 2026 / 12:29 pm (CNA).
New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.However, he said, “your job isn’t to win arguments, it’s to win a soul.”Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.‘Entering mission territory’Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”“Because that’s not being a good Christian,” she added.“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.](https://unitedyam.com/wp-content/uploads/2026/01/arthur-brooks-at-seek26-your-job-isnt-to-win-arguments-its-to-win-a-soul-catholic-arthur-brooks-gives-a-keynote-address-at-seek-2026-on-jan-4-2026-in-colu.jpg)
Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA
Jan 6, 2026 / 12:29 pm (CNA).
New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”
In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.
However, he said, “your job isn’t to win arguments, it’s to win a soul.”
Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.
Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.
“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”
According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”
When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.
‘Entering mission territory’
Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”
“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”
Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”
“Because that’s not being a good Christian,” she added.
“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.
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Democratic Mayor-Elect Zohran Mamdani speaks to members of the media during a press conference after voting on Nov. 4, 2025. | Credit: Alexi J. Rosenfeld/Getty Images
Jan 5, 2026 / 17:32 pm (CNA).
Bishop Robert Barron, founder of the Word on Fire ministry, criticized New York City Mayor Zohran Mamdani for promising constituents “the warmth of collectivism” in his Jan. 1 inaugural address.
Mamdani, who defeated two candidates with nearly 51% of the vote in the November election, won on a democratic socialist platform. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to $30 per hour, and freezing the rent for people in rent-stabilized apartments.
“We will replace the frigidity of rugged individualism with the warmth of collectivism,” Mamdani said in his inaugural address.
“If our campaign demonstrated that the people of New York yearn for solidarity, then let this government foster it,” he said. “Because no matter what you eat, what language you speak, how you pray, or where you come from — the words that most define us are the two we all share: New Yorkers.”
Barron, bishop of the Diocese of Winona-Rochester, Minnesota, said in a post on X that this line “took my breath away.”
“Collectivism in its various forms is responsible for the deaths of at least 100 million people in the last century,” Barron said.
“Socialist and communist forms of government around the world today — Venezuela, Cuba, North Korea, etc. — are disastrous,” he added. “Catholic social teaching has consistently condemned socialism and has embraced the market economy, which people like Mayor Mamdani caricature as ‘rugged individualism.’ In fact, it is the economic system that is based upon the rights, freedom, and dignity of the human person.”
“For God’s sake, spare me the ‘warmth of collectivism,’” Barron concluded.
Catholic teaching on socialism
Both socialism and communism have been condemned by many popes, first by Pope Pius IX in his 1849 encyclical Nostis et Nobiscum, just one year after Karl Marx published “ The Communist Manifesto.”
The foundation of Catholic social teaching rests on Pope Leo XIII’s 1891 encyclical Rerum Novarum.
In the encyclical, Leo denounced socialism and communism, and also condemned poor labor conditions for the working class and employers “who use human beings as mere instruments for moneymaking.”
“Each needs the other: Capital cannot do without labor, nor labor without capital,” the 19th century pontiff wrote. “Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity.”
Pope Pius XI, in his 1931 encyclical Quadragesimo Anno, wrote of the importance of private property, that man must be able to “fully cultivate and develop all his faculties unto the praise and glory of his Creator; and that by faithfully fulfilling the duties of his craft or other calling he may obtain for himself temporal and at the same time eternal happiness.”
Socialism, he said, is “wholly ignoring and indifferent to this sublime end of both man and society, affirms that human association has been instituted for the sake of material advantage alone.”
“Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist,” Pius XI wrote.
Pope Benedict XVI differentiated socialism and democratic socialism. In 2006, he wrote: “In many respects, democratic socialism was and is close to Catholic social doctrine and has in any case made a remarkable contribution to the formation of a social consciousness.”
Though, in his 2005 encyclical Deus Caritas Est, Benedict XVI wrote that government should not control everything but that society needs a state that, “in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need.”
Pope Francis has criticized Marxist ideology but also “radical individualism,” which he said in his 2020 encyclical Fratelli Tutti “makes us believe that everything consists in giving free rein to our own ambitions, as if by pursuing ever greater ambitions and creating safety nets we would somehow be serving the common good.”
In 2024, Francis encouraged cooperation and dialogue between Marxists and Christians.
The Catechism of the Catholic Church teaches: “The Church has rejected the totalitarian and atheistic ideologies associated in modem times with ‘communism’ or ‘socialism.’ She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor.”
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