Protection

Bishops invite faithful to pray novena for the unborn #Catholic 
 
 Credit: chayanuphol/Shutterstock

Jan 6, 2026 / 14:00 pm (CNA).
The United States bishops have invited Catholics to pray an annual Respect Life novena for the protection of the unborn.The Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “9 Days for Life” prayer that will begin on Friday, Jan. 16, and end on Jan. 24. The novena is to be prayed in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on Jan. 22.The 2026 “9 Days for Life” marks the 14th time the novena has taken place. Since it began, the prayer has reached hundreds of thousands of people in over 100 countries spanning six continents, according to the USCCB.The overarching intention of the novena is to end abortion, and it also offers prayers for mothers and fathers, those suffering from participation in abortions, civic leaders, and pro-life activists.Those who sign up to participate can access a resource kit with information in both English and Spanish. Participants will be offered daily prayer intentions accompanied by short reflections and suggested actions to help build a culture of life.There are also resources available to help leaders guide the novena at parishes, schools, and ministries.Day of Prayer for the Legal Protection of Unborn ChildrenThe USCCB first started sponsoring the novena in 2013 to commemorate the 40th anniversary of the Roe v. Wade Supreme Court decision on Jan. 22, 1973. Following the legalization of abortion, “millions of children have lost their lives, and millions of women and families have been wounded by abortion,” the USCCB said.While the Supreme Court overturned Roe. v Wade in 2022, continuing efforts are still “needed to protect children and their mothers from the tragedy of abortion,” the bishops said.The General Instruction of the Roman Missal (GIRM), designated Jan. 22 as “a particular day of prayer and penance.” In all the dioceses of the U.S., the day “shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion,” according to the GIRM.On the Day of Prayer for the Legal Protection of Unborn Children, the bishops suggest the faithful observe the day by attending Mass, abstaining from meat, praying the Divine Mercy Chaplet, fasting, praying a decade of the rosary, or offering a prayer for life to Jesus in the Blessed Sacrament.

Bishops invite faithful to pray novena for the unborn #Catholic Credit: chayanuphol/Shutterstock Jan 6, 2026 / 14:00 pm (CNA). The United States bishops have invited Catholics to pray an annual Respect Life novena for the protection of the unborn.The Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “9 Days for Life” prayer that will begin on Friday, Jan. 16, and end on Jan. 24. The novena is to be prayed in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on Jan. 22.The 2026 “9 Days for Life” marks the 14th time the novena has taken place. Since it began, the prayer has reached hundreds of thousands of people in over 100 countries spanning six continents, according to the USCCB.The overarching intention of the novena is to end abortion, and it also offers prayers for mothers and fathers, those suffering from participation in abortions, civic leaders, and pro-life activists.Those who sign up to participate can access a resource kit with information in both English and Spanish. Participants will be offered daily prayer intentions accompanied by short reflections and suggested actions to help build a culture of life.There are also resources available to help leaders guide the novena at parishes, schools, and ministries.Day of Prayer for the Legal Protection of Unborn ChildrenThe USCCB first started sponsoring the novena in 2013 to commemorate the 40th anniversary of the Roe v. Wade Supreme Court decision on Jan. 22, 1973. Following the legalization of abortion, “millions of children have lost their lives, and millions of women and families have been wounded by abortion,” the USCCB said.While the Supreme Court overturned Roe. v Wade in 2022, continuing efforts are still “needed to protect children and their mothers from the tragedy of abortion,” the bishops said.The General Instruction of the Roman Missal (GIRM), designated Jan. 22 as “a particular day of prayer and penance.” In all the dioceses of the U.S., the day “shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion,” according to the GIRM.On the Day of Prayer for the Legal Protection of Unborn Children, the bishops suggest the faithful observe the day by attending Mass, abstaining from meat, praying the Divine Mercy Chaplet, fasting, praying a decade of the rosary, or offering a prayer for life to Jesus in the Blessed Sacrament.


Credit: chayanuphol/Shutterstock

Jan 6, 2026 / 14:00 pm (CNA).

The United States bishops have invited Catholics to pray an annual Respect Life novena for the protection of the unborn.

The Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “9 Days for Life” prayer that will begin on Friday, Jan. 16, and end on Jan. 24. The novena is to be prayed in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on Jan. 22.

The 2026 “9 Days for Life” marks the 14th time the novena has taken place. Since it began, the prayer has reached hundreds of thousands of people in over 100 countries spanning six continents, according to the USCCB.

The overarching intention of the novena is to end abortion, and it also offers prayers for mothers and fathers, those suffering from participation in abortions, civic leaders, and pro-life activists.

Those who sign up to participate can access a resource kit with information in both English and Spanish. Participants will be offered daily prayer intentions accompanied by short reflections and suggested actions to help build a culture of life.

There are also resources available to help leaders guide the novena at parishes, schools, and ministries.

Day of Prayer for the Legal Protection of Unborn Children

The USCCB first started sponsoring the novena in 2013 to commemorate the 40th anniversary of the Roe v. Wade Supreme Court decision on Jan. 22, 1973. Following the legalization of abortion, “millions of children have lost their lives, and millions of women and families have been wounded by abortion,” the USCCB said.

While the Supreme Court overturned Roe. v Wade in 2022, continuing efforts are still “needed to protect children and their mothers from the tragedy of abortion,” the bishops said.

The General Instruction of the Roman Missal (GIRM), designated Jan. 22 as “a particular day of prayer and penance.” In all the dioceses of the U.S., the day “shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion,” according to the GIRM.

On the Day of Prayer for the Legal Protection of Unborn Children, the bishops suggest the faithful observe the day by attending Mass, abstaining from meat, praying the Divine Mercy Chaplet, fasting, praying a decade of the rosary, or offering a prayer for life to Jesus in the Blessed Sacrament.

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Archdiocese of New Orleans issues public apology to abuse victims #Catholic 
 
 The Saint Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. | Credit: Graythen/Getty Images

Jan 5, 2026 / 18:32 pm (CNA).
The Archdiocese of New Orleans released a letter written to child sexual abuse claimants apologizing for the “inexcusable harm” they suffered.“On behalf of the clergy, religious, and laity of the Archdiocese of New Orleans,” Archbishop Gregory Aymond of New Orleans expressed in the Dec. 26, 2025, letter his “profound regret over the tragic and inexcusable harm” child abuse survivors suffered.The letter was made public on Jan. 4 and emphasized that the Archdiocese of New Orleans “takes responsibility for the abuse.” Aymond said the archdiocese “pledges to keep children and all vulnerable people safe in our ministry.”“I sincerely apologize to you for the trauma caused to you and to those close to you as a survivor of sexual abuse perpetrated by a member of the clergy, a religious sister or brother, or a lay employee or volunteer working within the Catholic Church,” Aymond said.“I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church. Sexual abuse is an inexcusable evil, and I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church.”“Please know that you are not to blame for the abuse perpetrated on you,” Aymond said. “You were and are completely innocent and did nothing to deserve the pain you have suffered because of the hideous crime of sexual abuse of a minor.”‘Recognition’ provisionsThe public release of the letter is a part of an “extensive media outreach” to express the Archdiocese of New Orleans’ “commitment to the nonmonetary provisions laid out in its Chapter 11 settlement plan,” according to the Clarion Herald, the official newspaper of the archdiocese.The letter follows the October 2025 approval for a 0 million bankruptcy settlement to pay out over 650 victims after five years of litigation.The Chapter 11 case filed in 2020 highlights a number of procedures in its nonmonetary provisions “to foster child protection and prevent child sexual abuse.” Within its “recognition” section, the document calls for individual apology letters and a public apology letter.“It is my fervent hope that as we bring these Chapter 11 proceedings to a close, you will achieve some sense of peace, justice, and healing,” Aymond wrote in the letter. “I hold you and all survivors of abuse in prayer daily and encourage all to join me in prayer for you.”The letter will be shared through multiple media outlets over the upcoming days and weeks.

Archdiocese of New Orleans issues public apology to abuse victims #Catholic The Saint Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. | Credit: Graythen/Getty Images Jan 5, 2026 / 18:32 pm (CNA). The Archdiocese of New Orleans released a letter written to child sexual abuse claimants apologizing for the “inexcusable harm” they suffered.“On behalf of the clergy, religious, and laity of the Archdiocese of New Orleans,” Archbishop Gregory Aymond of New Orleans expressed in the Dec. 26, 2025, letter his “profound regret over the tragic and inexcusable harm” child abuse survivors suffered.The letter was made public on Jan. 4 and emphasized that the Archdiocese of New Orleans “takes responsibility for the abuse.” Aymond said the archdiocese “pledges to keep children and all vulnerable people safe in our ministry.”“I sincerely apologize to you for the trauma caused to you and to those close to you as a survivor of sexual abuse perpetrated by a member of the clergy, a religious sister or brother, or a lay employee or volunteer working within the Catholic Church,” Aymond said.“I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church. Sexual abuse is an inexcusable evil, and I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church.”“Please know that you are not to blame for the abuse perpetrated on you,” Aymond said. “You were and are completely innocent and did nothing to deserve the pain you have suffered because of the hideous crime of sexual abuse of a minor.”‘Recognition’ provisionsThe public release of the letter is a part of an “extensive media outreach” to express the Archdiocese of New Orleans’ “commitment to the nonmonetary provisions laid out in its Chapter 11 settlement plan,” according to the Clarion Herald, the official newspaper of the archdiocese.The letter follows the October 2025 approval for a $230 million bankruptcy settlement to pay out over 650 victims after five years of litigation.The Chapter 11 case filed in 2020 highlights a number of procedures in its nonmonetary provisions “to foster child protection and prevent child sexual abuse.” Within its “recognition” section, the document calls for individual apology letters and a public apology letter.“It is my fervent hope that as we bring these Chapter 11 proceedings to a close, you will achieve some sense of peace, justice, and healing,” Aymond wrote in the letter. “I hold you and all survivors of abuse in prayer daily and encourage all to join me in prayer for you.”The letter will be shared through multiple media outlets over the upcoming days and weeks.


The Saint Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. | Credit: Graythen/Getty Images

Jan 5, 2026 / 18:32 pm (CNA).

The Archdiocese of New Orleans released a letter written to child sexual abuse claimants apologizing for the “inexcusable harm” they suffered.

“On behalf of the clergy, religious, and laity of the Archdiocese of New Orleans,” Archbishop Gregory Aymond of New Orleans expressed in the Dec. 26, 2025, letter his “profound regret over the tragic and inexcusable harm” child abuse survivors suffered.

The letter was made public on Jan. 4 and emphasized that the Archdiocese of New Orleans “takes responsibility for the abuse.” Aymond said the archdiocese “pledges to keep children and all vulnerable people safe in our ministry.”

“I sincerely apologize to you for the trauma caused to you and to those close to you as a survivor of sexual abuse perpetrated by a member of the clergy, a religious sister or brother, or a lay employee or volunteer working within the Catholic Church,” Aymond said.

“I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church. Sexual abuse is an inexcusable evil, and I am ashamed that you or anyone should have been sexually abused by someone working within the Catholic Church.”

“Please know that you are not to blame for the abuse perpetrated on you,” Aymond said. “You were and are completely innocent and did nothing to deserve the pain you have suffered because of the hideous crime of sexual abuse of a minor.”

‘Recognition’ provisions

The public release of the letter is a part of an “extensive media outreach” to express the Archdiocese of New Orleans’ “commitment to the nonmonetary provisions laid out in its Chapter 11 settlement plan,” according to the Clarion Herald, the official newspaper of the archdiocese.

The letter follows the October 2025 approval for a $230 million bankruptcy settlement to pay out over 650 victims after five years of litigation.

The Chapter 11 case filed in 2020 highlights a number of procedures in its nonmonetary provisions “to foster child protection and prevent child sexual abuse.” Within its “recognition” section, the document calls for individual apology letters and a public apology letter.

“It is my fervent hope that as we bring these Chapter 11 proceedings to a close, you will achieve some sense of peace, justice, and healing,” Aymond wrote in the letter. “I hold you and all survivors of abuse in prayer daily and encourage all to join me in prayer for you.”

The letter will be shared through multiple media outlets over the upcoming days and weeks.

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How to bless your home on the feast of Epiphany 2026 #Catholic 
 
 A chalk home blessing from the feast of the Epiphany. | Credit: A.Davey via Flickr (CC BY-NC-ND 2.0)

Jan 4, 2026 / 04:00 am (CNA).
Have you ever walked past a door and seen what appears to be random letters and numbers written at the top? These letters and numbers actually have a great significance.Traditionally on the feast of Epiphany, Catholics bless their homes by writing the letters C, M, and B and the numbers of the year on either side — so this year it would look like “20+C+M+B+26.”The letters stand for the traditional names of the three Magi: Caspar, Melchior, and Balthasar. They also represent the Latin blessing “Christus mansionem benedicat,” which means “May Christ bless this house.”Many Catholic parishes will give their parishioners a piece of chalk, a small bottle of holy water, and the words for the house blessing so that each family can bless its home.Epiphany, which is also known as “Little Christmas,” is the feast that celebrates the arrival of the three Magi who came to worship the child Jesus shortly after his birth. It is traditionally celebrated on Jan. 6. However, the Church in the United States celebrates it on the Sunday between Jan. 2 and Jan. 8. Many around the world celebrate this feast with as much pomp and circumstance as Christmas, including the exchanging of gifts.The blessing, which is popular in Poland and other Slavic countries, has spread around the world and become increasingly popular in the United States.How do you bless your home?Begin by having all family members gather outside the front door. All make the sign of the cross. One person will then read this prayer:Leader: Peace be to this house.All: And to all who dwell herein.Leader: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.(Enter your home and read the Magnificat, the hymn of praise sung by the Blessed Virgin Mary in Luke’s Gospel after being greeted by Elizabeth. During this, sprinkle the area you are in with holy water. After that is complete, pray:)All: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.Leader: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation,All: But deliver us from evil.Leader: All they from Saba shall comeAll: Bringing gold and frankincense.Leader: O Lord, hear my prayer.All: And let my cry come unto thee.Leader: Let us pray. O God, who by the guidance of a star didst on this day manifest thine only-begotten Son to the Gentiles, mercifully grant that we who know thee by faith may also attain the vision of thy glorious majesty. Through Christ, Our Lord.All: Amen.Leader: Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee — Jesus Christ born of the Virgin Mary.All: And the Gentiles shall walk in thy light and kings in the splendor of thy rising, and the glory of the Lord has risen upon thee.Leader: Let us pray. Bless, O Lord God almighty, this home, that in it there may be health, purity, the strength of victory, humility, goodness, and mercy, the fulfillment of thy law, the thanksgiving to God the Father and to the Son and to the Holy Spirit. And may this blessing remain upon this home and upon all who dwell herein. Through Christ, Our Lord.All: Amen.After the prayers are recited, walk throughout your home sprinkling each room with holy water. Then write the initials of the Magi connected with crosses at the top of your front door. Then the numbers of the year. The numbers will be split so that they are on each side of the initials. You will write:20 + C + M + B + 26This is a special tradition at the beginning of each year, a way to invite God into your home and place your family under his protection.This story was first published Jan. 6, 2022, and was updated Jan. 2, 2026.

How to bless your home on the feast of Epiphany 2026 #Catholic A chalk home blessing from the feast of the Epiphany. | Credit: A.Davey via Flickr (CC BY-NC-ND 2.0) Jan 4, 2026 / 04:00 am (CNA). Have you ever walked past a door and seen what appears to be random letters and numbers written at the top? These letters and numbers actually have a great significance.Traditionally on the feast of Epiphany, Catholics bless their homes by writing the letters C, M, and B and the numbers of the year on either side — so this year it would look like “20+C+M+B+26.”The letters stand for the traditional names of the three Magi: Caspar, Melchior, and Balthasar. They also represent the Latin blessing “Christus mansionem benedicat,” which means “May Christ bless this house.”Many Catholic parishes will give their parishioners a piece of chalk, a small bottle of holy water, and the words for the house blessing so that each family can bless its home.Epiphany, which is also known as “Little Christmas,” is the feast that celebrates the arrival of the three Magi who came to worship the child Jesus shortly after his birth. It is traditionally celebrated on Jan. 6. However, the Church in the United States celebrates it on the Sunday between Jan. 2 and Jan. 8. Many around the world celebrate this feast with as much pomp and circumstance as Christmas, including the exchanging of gifts.The blessing, which is popular in Poland and other Slavic countries, has spread around the world and become increasingly popular in the United States.How do you bless your home?Begin by having all family members gather outside the front door. All make the sign of the cross. One person will then read this prayer:Leader: Peace be to this house.All: And to all who dwell herein.Leader: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.(Enter your home and read the Magnificat, the hymn of praise sung by the Blessed Virgin Mary in Luke’s Gospel after being greeted by Elizabeth. During this, sprinkle the area you are in with holy water. After that is complete, pray:)All: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.Leader: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation,All: But deliver us from evil.Leader: All they from Saba shall comeAll: Bringing gold and frankincense.Leader: O Lord, hear my prayer.All: And let my cry come unto thee.Leader: Let us pray. O God, who by the guidance of a star didst on this day manifest thine only-begotten Son to the Gentiles, mercifully grant that we who know thee by faith may also attain the vision of thy glorious majesty. Through Christ, Our Lord.All: Amen.Leader: Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee — Jesus Christ born of the Virgin Mary.All: And the Gentiles shall walk in thy light and kings in the splendor of thy rising, and the glory of the Lord has risen upon thee.Leader: Let us pray. Bless, O Lord God almighty, this home, that in it there may be health, purity, the strength of victory, humility, goodness, and mercy, the fulfillment of thy law, the thanksgiving to God the Father and to the Son and to the Holy Spirit. And may this blessing remain upon this home and upon all who dwell herein. Through Christ, Our Lord.All: Amen.After the prayers are recited, walk throughout your home sprinkling each room with holy water. Then write the initials of the Magi connected with crosses at the top of your front door. Then the numbers of the year. The numbers will be split so that they are on each side of the initials. You will write:20 + C + M + B + 26This is a special tradition at the beginning of each year, a way to invite God into your home and place your family under his protection.This story was first published Jan. 6, 2022, and was updated Jan. 2, 2026.


A chalk home blessing from the feast of the Epiphany. | Credit: A.Davey via Flickr (CC BY-NC-ND 2.0)

Jan 4, 2026 / 04:00 am (CNA).

Have you ever walked past a door and seen what appears to be random letters and numbers written at the top? These letters and numbers actually have a great significance.

Traditionally on the feast of Epiphany, Catholics bless their homes by writing the letters C, M, and B and the numbers of the year on either side — so this year it would look like “20+C+M+B+26.”

The letters stand for the traditional names of the three Magi: Caspar, Melchior, and Balthasar. They also represent the Latin blessing “Christus mansionem benedicat,” which means “May Christ bless this house.”

Many Catholic parishes will give their parishioners a piece of chalk, a small bottle of holy water, and the words for the house blessing so that each family can bless its home.

Epiphany, which is also known as “Little Christmas,” is the feast that celebrates the arrival of the three Magi who came to worship the child Jesus shortly after his birth. It is traditionally celebrated on Jan. 6. However, the Church in the United States celebrates it on the Sunday between Jan. 2 and Jan. 8. Many around the world celebrate this feast with as much pomp and circumstance as Christmas, including the exchanging of gifts.

The blessing, which is popular in Poland and other Slavic countries, has spread around the world and become increasingly popular in the United States.

How do you bless your home?

Begin by having all family members gather outside the front door. All make the sign of the cross. One person will then read this prayer:

Leader: Peace be to this house.

All: And to all who dwell herein.

Leader: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.

(Enter your home and read the Magnificat, the hymn of praise sung by the Blessed Virgin Mary in Luke’s Gospel after being greeted by Elizabeth. During this, sprinkle the area you are in with holy water. After that is complete, pray:)

All: From the east came the Magi to Bethlehem to adore the Lord; and opening their treasures they offered precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of his burial.

Leader: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation,

All: But deliver us from evil.

Leader: All they from Saba shall come

All: Bringing gold and frankincense.

Leader: O Lord, hear my prayer.

All: And let my cry come unto thee.

Leader: Let us pray. O God, who by the guidance of a star didst on this day manifest thine only-begotten Son to the Gentiles, mercifully grant that we who know thee by faith may also attain the vision of thy glorious majesty. Through Christ, Our Lord.

All: Amen.

Leader: Be enlightened, be enlightened, O Jerusalem, for thy light is come, and the glory of the Lord is risen upon thee — Jesus Christ born of the Virgin Mary.

All: And the Gentiles shall walk in thy light and kings in the splendor of thy rising, and the glory of the Lord has risen upon thee.

Leader: Let us pray. Bless, O Lord God almighty, this home, that in it there may be health, purity, the strength of victory, humility, goodness, and mercy, the fulfillment of thy law, the thanksgiving to God the Father and to the Son and to the Holy Spirit. And may this blessing remain upon this home and upon all who dwell herein. Through Christ, Our Lord.

All: Amen.

After the prayers are recited, walk throughout your home sprinkling each room with holy water. Then write the initials of the Magi connected with crosses at the top of your front door. Then the numbers of the year. The numbers will be split so that they are on each side of the initials. You will write:

20 + C + M + B + 26

This is a special tradition at the beginning of each year, a way to invite God into your home and place your family under his protection.

This story was first published Jan. 6, 2022, and was updated Jan. 2, 2026.

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Vice President Vance presents a Christian vision of politics #Catholic 
 
 U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Dec 23, 2025 / 14:27 pm (CNA).
U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” “A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” On immigration policy, Vance has challenged U.S. bishops, popesThe vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”

Vice President Vance presents a Christian vision of politics #Catholic U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons CNA Staff, Dec 23, 2025 / 14:27 pm (CNA). U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” “A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” On immigration policy, Vance has challenged U.S. bishops, popesThe vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”


U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Dec 23, 2025 / 14:27 pm (CNA).

U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”

Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of its founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.

The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”

“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” 

Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”

He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”

Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” 

The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.

“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”

Speaking of the despair he felt after the assassination of his friend Kirk, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”

Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”

He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”

After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”

“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” 

“A true Christian politics,” he said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” 

On immigration policy, Vance has challenged U.S. bishops, popes

The vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. 

In defense of the administration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” 

He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.

After Pope Leo on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”

Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.

“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.

In this week’s AmFest speech, he touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”

At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”

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Albany’s retired bishop files for personal bankruptcy #Catholic 
 
 Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany

National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA).
A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.A rare personal bankruptcyIn recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. “The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”$50 million shortfall St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.The judgments stem from a pension plan that operated for about 60 years. In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.Church plan exempt from ERISALike most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. “They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.Testimony and reactionOn Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” “He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. “The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Albany’s retired bishop files for personal bankruptcy #Catholic Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA). A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.A rare personal bankruptcyIn recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. “The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”$50 million shortfall St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.The judgments stem from a pension plan that operated for about 60 years. In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.Church plan exempt from ERISALike most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. “They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.Testimony and reactionOn Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” “He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. “The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany

National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA).

A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.

It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.

Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.

The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.

Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.

The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.

The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.

A rare personal bankruptcy

In recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. 

But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.

Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. 

“The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”

Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.

“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”

$50 million shortfall 

St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.

Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. 

In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. 

Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.

The judgments stem from a pension plan that operated for about 60 years. 

In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.

Church plan exempt from ERISA

Like most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.

When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. 

“They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.

The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.

The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”

In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.

Testimony and reaction

On Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. 

In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” 

“He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. 

“The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”

His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.

During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.

“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”

Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”

That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.

“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Read More
Top 2025 religious freedom developments included mix of persecution, protection #Catholic 
 
 null / Credit: Joe Belanger/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA).
Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

Top 2025 religious freedom developments included mix of persecution, protection #Catholic null / Credit: Joe Belanger/Shutterstock Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA). Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.


null / Credit: Joe Belanger/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA).

Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:

White House started the Religious Liberty Commission

President Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. 

The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.

Lawmakers condemned persecution of Christians

Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.

The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. 

Court blocked law that would require priests to violate the seal of confession

Washington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.

Trump announced federal guidelines to protect prayer at public schools

President Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”

The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.

Report found most states fail to safeguard religious liberty 

About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.

Lawmakers urged federal court to allow Ten Commandments display

First Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.

Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.

Supreme Court ruled on religious freedom cases 

The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. 

In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” 

In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.

In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.

Religious liberty abroad: Religious freedom diminished in Afghanistan

The U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”

The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”

Chinese government banned Catholic priests from evangelizing online

In September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.

The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. 

U.S. commission said China should be designated as a country of particular concern

The USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.

USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.

In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

Read More
Advocates push EPA to include abortion drugs on list of drinking water contaminants #Catholic 
 
 null / Credit: Carl DMaster/Shutterstock

Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA).
Here is a roundup of recent pro-life and abortion-related news:Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminantsStudents for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.Ireland votes not to restore bill that would remove three-day waiting period for abortionsThe Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. Missouri senator launches new pro-life initiativeU.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”

Advocates push EPA to include abortion drugs on list of drinking water contaminants #Catholic null / Credit: Carl DMaster/Shutterstock Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA). Here is a roundup of recent pro-life and abortion-related news:Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminantsStudents for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.Ireland votes not to restore bill that would remove three-day waiting period for abortionsThe Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. Missouri senator launches new pro-life initiativeU.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”


null / Credit: Carl DMaster/Shutterstock

Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminants

Students for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.

In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.

“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.

“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.

Ireland votes not to restore bill that would remove three-day waiting period for abortions

The Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.

The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth. 

Missouri senator launches new pro-life initiative

U.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”

The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website. 

At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”

Read More
Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals #Catholic 
 
 Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).
Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. “Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” “The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” “Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”The amicus brief was filed by the religious liberty law group Becket. Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals #Catholic Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock CNA Staff, Dec 17, 2025 / 12:34 pm (CNA). Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. “Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” “The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” “Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”The amicus brief was filed by the religious liberty law group Becket. Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”


Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).

Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. 

The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. 

In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. 

The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. 

“Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”

First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”

Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” 

“The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. 

Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” 

“Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”

The amicus brief was filed by the religious liberty law group Becket. 

Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. 

The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

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Disability advocates sue Delaware over allegedly ‘discriminatory’ assisted suicide law  #Catholic 
 
 “For patients with serious disabilities, this law will put us at risk of deadly discrimination," says Daniese McMullin-Powell, a polio survivor who has used a wheelchair for most of her life. / Credit: Institute for Patients' Rights

CNA Staff, Dec 10, 2025 / 06:10 am (CNA).
Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities. In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication. The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.  Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware’s new law.   “Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit. Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.”The act devalues people like me,” Curran continued in a press release shared with CNA. “I have led a full life despite my disability.” Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.  “We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life. “For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release. The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”  The office of Gov. Meyer did not respond to a request for comment in time for publication.

Disability advocates sue Delaware over allegedly ‘discriminatory’ assisted suicide law  #Catholic “For patients with serious disabilities, this law will put us at risk of deadly discrimination," says Daniese McMullin-Powell, a polio survivor who has used a wheelchair for most of her life. / Credit: Institute for Patients' Rights CNA Staff, Dec 10, 2025 / 06:10 am (CNA). Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities. In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication. The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.  Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware’s new law.   “Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit. Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.”The act devalues people like me,” Curran continued in a press release shared with CNA. “I have led a full life despite my disability.” Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.  “We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life. “For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release. The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”  The office of Gov. Meyer did not respond to a request for comment in time for publication.


“For patients with serious disabilities, this law will put us at risk of deadly discrimination," says Daniese McMullin-Powell, a polio survivor who has used a wheelchair for most of her life. / Credit: Institute for Patients' Rights

CNA Staff, Dec 10, 2025 / 06:10 am (CNA).

Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities. 

In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication. 

The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.  

Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.

The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware’s new law.   

“Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.

“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”

The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit. 

Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”

“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.

“The act devalues people like me,” Curran continued in a press release shared with CNA. “I have led a full life despite my disability.” 

Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.  

“We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life. 

“For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release. 

The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”

“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”  

The office of Gov. Meyer did not respond to a request for comment in time for publication.

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Why is the Immaculate Conception patroness of the United States? #Catholic 
 
 Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).
Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.

Why is the Immaculate Conception patroness of the United States? #Catholic Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA). Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.


Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).

Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. 

One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. 

John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.

Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.

“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. 

“We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.

Blessed Pius IX approved the declaration in 1847.

The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. 

The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. 

The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. 

The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.

This story was first published on Dec. 8, 2021, and has been updated.

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Pro-life, Christian health insurance company launches in Texas   #Catholic 
 
 Co-founder Bob Hogan (left) and CEO and co-founder Daniel Cruz (right) are launching a pro-life health insurance plan that is in line with Catholic morality. / Credit: Courtesy of Presidio Healthcare

CNA Staff, Nov 28, 2025 / 07:00 am (CNA).
Two Texas pro-lifers are launching a health care plan that embraces Catholic life ethics, creating an ethical option for Christians.Health insurance companies often cover things that are in tension with Catholic Church teaching or a Christian pro-life ethic, such as abortion, contraceptives, or assisted suicide.Daniel Cruz and Bob Hogan founded the FortressPlan by Presidio Healthcare because they wanted a pro-life, Christian alternative. “FortressPlan,” which launched in November, does not cover any health care offerings that go against Catholic teaching. While making a start in Texas, the co-founders hope to expand across the U.S. Hogan, co-founder of Presidio and an alum of Franciscan University of Steubenville in Ohio, said that health care sharing ministries “are largely unregulated and are not legally required to pay families’ medical bills,” which can “cause tremendous financial stress for families.”As a more realistic alternative, he and Cruz “set out to create a real insurance company,” Hogan said in a statement shared with CNA. Cruz spoke with CNA about the Catholic values behind the FortressPlan. CNA: What makes Presidio Healthcare’s FortressPlan unique among insurance options in the U.S.?Daniel Cruz: The FortressPlan stands out as the only health insurance plan that aligns with the culture of life. Unlike other insurers, it does not cover abortifacients, contraception, transgender treatments or surgeries, euthanasia, in vitro fertilization, or similar practices.What makes the Fortress Plan pro-life and Christian? What inspired you to align the plan with the “Ethical and Religious Directives for Catholic Health Care Services”?Presidio Healthcare Insurance Company is the first health insurer in the United States to be filed as a Catholic entity. Designed to respect the dignity of every person, the FortressPlan aligns with the “Ethical and Religious Directives [ERDs] for Catholic Health Care Services.”The ERDs represent a formally recognized expression of Catholic moral doctrine, protected under federal conscience and religious-freedom laws, which allows us to operate in the private market with an authentically Catholic health plan. A major element of our mission is to promote life-affirming physicians and services, and the ERDs serve as a concrete guide to help us accomplish that aim.What inspired you to launch the pro-life Christian health insurance option, the FortressPlan? What challenges have you faced in launching it?I was approached by a former client to estimate the cost of an abortion for their health plan. This request ignited a passion to apply my skills as an actuary in a different direction. After discovering that no insurance companies were entirely pro-life or that sharing ministries fell short of offering true financial protection for families, I decided to establish the first pro-life Christian insurance company.What are your future goals for the FortressPlan and this movement toward pro-life, Christian insurance? How do you hope it will impact people?Our future objectives include expanding nationwide and entering both the ACA [Affordable Care Act] and employer markets, building a well-recognized brand that represents Christian health care.

Pro-life, Christian health insurance company launches in Texas   #Catholic Co-founder Bob Hogan (left) and CEO and co-founder Daniel Cruz (right) are launching a pro-life health insurance plan that is in line with Catholic morality. / Credit: Courtesy of Presidio Healthcare CNA Staff, Nov 28, 2025 / 07:00 am (CNA). Two Texas pro-lifers are launching a health care plan that embraces Catholic life ethics, creating an ethical option for Christians.Health insurance companies often cover things that are in tension with Catholic Church teaching or a Christian pro-life ethic, such as abortion, contraceptives, or assisted suicide.Daniel Cruz and Bob Hogan founded the FortressPlan by Presidio Healthcare because they wanted a pro-life, Christian alternative. “FortressPlan,” which launched in November, does not cover any health care offerings that go against Catholic teaching. While making a start in Texas, the co-founders hope to expand across the U.S. Hogan, co-founder of Presidio and an alum of Franciscan University of Steubenville in Ohio, said that health care sharing ministries “are largely unregulated and are not legally required to pay families’ medical bills,” which can “cause tremendous financial stress for families.”As a more realistic alternative, he and Cruz “set out to create a real insurance company,” Hogan said in a statement shared with CNA. Cruz spoke with CNA about the Catholic values behind the FortressPlan. CNA: What makes Presidio Healthcare’s FortressPlan unique among insurance options in the U.S.?Daniel Cruz: The FortressPlan stands out as the only health insurance plan that aligns with the culture of life. Unlike other insurers, it does not cover abortifacients, contraception, transgender treatments or surgeries, euthanasia, in vitro fertilization, or similar practices.What makes the Fortress Plan pro-life and Christian? What inspired you to align the plan with the “Ethical and Religious Directives for Catholic Health Care Services”?Presidio Healthcare Insurance Company is the first health insurer in the United States to be filed as a Catholic entity. Designed to respect the dignity of every person, the FortressPlan aligns with the “Ethical and Religious Directives [ERDs] for Catholic Health Care Services.”The ERDs represent a formally recognized expression of Catholic moral doctrine, protected under federal conscience and religious-freedom laws, which allows us to operate in the private market with an authentically Catholic health plan. A major element of our mission is to promote life-affirming physicians and services, and the ERDs serve as a concrete guide to help us accomplish that aim.What inspired you to launch the pro-life Christian health insurance option, the FortressPlan? What challenges have you faced in launching it?I was approached by a former client to estimate the cost of an abortion for their health plan. This request ignited a passion to apply my skills as an actuary in a different direction. After discovering that no insurance companies were entirely pro-life or that sharing ministries fell short of offering true financial protection for families, I decided to establish the first pro-life Christian insurance company.What are your future goals for the FortressPlan and this movement toward pro-life, Christian insurance? How do you hope it will impact people?Our future objectives include expanding nationwide and entering both the ACA [Affordable Care Act] and employer markets, building a well-recognized brand that represents Christian health care.


Co-founder Bob Hogan (left) and CEO and co-founder Daniel Cruz (right) are launching a pro-life health insurance plan that is in line with Catholic morality. / Credit: Courtesy of Presidio Healthcare

CNA Staff, Nov 28, 2025 / 07:00 am (CNA).

Two Texas pro-lifers are launching a health care plan that embraces Catholic life ethics, creating an ethical option for Christians.

Health insurance companies often cover things that are in tension with Catholic Church teaching or a Christian pro-life ethic, such as abortion, contraceptives, or assisted suicide.

Daniel Cruz and Bob Hogan founded the FortressPlan by Presidio Healthcare because they wanted a pro-life, Christian alternative. 

“FortressPlan,” which launched in November, does not cover any health care offerings that go against Catholic teaching. 

While making a start in Texas, the co-founders hope to expand across the U.S. 

Hogan, co-founder of Presidio and an alum of Franciscan University of Steubenville in Ohio, said that health care sharing ministries “are largely unregulated and are not legally required to pay families’ medical bills,” which can “cause tremendous financial stress for families.”

As a more realistic alternative, he and Cruz “set out to create a real insurance company,” Hogan said in a statement shared with CNA. 

Cruz spoke with CNA about the Catholic values behind the FortressPlan. 

CNA: What makes Presidio Healthcare’s FortressPlan unique among insurance options in the U.S.?

Daniel Cruz: The FortressPlan stands out as the only health insurance plan that aligns with the culture of life. Unlike other insurers, it does not cover abortifacients, contraception, transgender treatments or surgeries, euthanasia, in vitro fertilization, or similar practices.

What makes the Fortress Plan pro-life and Christian? What inspired you to align the plan with the “Ethical and Religious Directives for Catholic Health Care Services”?

Presidio Healthcare Insurance Company is the first health insurer in the United States to be filed as a Catholic entity. Designed to respect the dignity of every person, the FortressPlan aligns with the “Ethical and Religious Directives [ERDs] for Catholic Health Care Services.”

The ERDs represent a formally recognized expression of Catholic moral doctrine, protected under federal conscience and religious-freedom laws, which allows us to operate in the private market with an authentically Catholic health plan. A major element of our mission is to promote life-affirming physicians and services, and the ERDs serve as a concrete guide to help us accomplish that aim.

What inspired you to launch the pro-life Christian health insurance option, the FortressPlan? What challenges have you faced in launching it?

I was approached by a former client to estimate the cost of an abortion for their health plan. This request ignited a passion to apply my skills as an actuary in a different direction. 

After discovering that no insurance companies were entirely pro-life or that sharing ministries fell short of offering true financial protection for families, I decided to establish the first pro-life Christian insurance company.

What are your future goals for the FortressPlan and this movement toward pro-life, Christian insurance? How do you hope it will impact people?

Our future objectives include expanding nationwide and entering both the ACA [Affordable Care Act] and employer markets, building a well-recognized brand that represents Christian health care.

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